Luke 7:39
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Kur e pa këtë gjë, fariseu që e kishte ftuar, tha me vete: “Nëse ky do të ishte një profet, do ta dinte çfarë lloj njeriu është gruaja që po e prek, sepse ajo është një mëkatare.
Kube na Afarisiyawe alenge na iyicila Yesu ku, Iyene nani a kpiliza nanya kibinai mye aworo, “Ndah unit ule unan nliru nin nnu Kutelleri, awa yinnu imusi nwani ule na adin duduzughe ame unan kulapiari.”
| فَلَمَّا رَأَى ٱلْفَرِّيسِيُّ ٱلَّذِي دَعَاهُ ذَلِكَ، تَكَلَّمَ فِي نَفْسِهِ قَائِلًا: «لَوْ كَانَ هَذَا نَبِيًّا، لَعَلِمَ مَنْ هَذِهِ ٱلِٱمْرَأَةُ ٱلَّتِي تَلْمِسُهُ وَمَا هِيَ! إِنَّهَا خَاطِئَةٌ». |
| فَلَمَّا رَأَى الْفَرِّيسِيُّ الَّذِي دَعَاهُ ذلِكَ، حَدَّثَ نَفْسَهُ قَائِلاً: «لَوْ كَانَ هَذَا نَبِيّاً، لَعَلِمَ مَنْ هِيَ هذِهِ الْمَرْأَةُ الَّتِي تَلْمِسُهُ، وَمَا حَالُهَا؛ فَإِنَّهَا خَاطِئَةٌ!» |
| ܟܕ ܚܙܐ ܕܝܢ ܦܪܝܫܐ ܗܘ ܕܩܪܝܗܝ ܐܬܚܫܒ ܒܢܦܫܗ ܘܐܡܪ ܗܢܐ ܐܠܘ ܢܒܝܐ ܗܘܐ ܝܕܥ ܗܘܐ ܡܢ ܗܝ ܘܡܐ ܛܒܗ ܕܚܛܝܬܐ ܗܝ ܐܢܬܬܐ ܗܝ ܕܩܪܒܬ ܠܗ |
Wauhā Nesethajuhu hāadethaude hāenauhauwaude, haejaevenanadethade, Naa Henane, haeyāheyaugu, hanaenaunaude daunhadāhenith nau daunhathāhenith nuu hesāne hevasanādaune: hanau wauwauchuduhu, hahagu.
Իսկ փարիսեցին, որ նրան հրաւիրել էր, տեսնելով այդ, իր մտքում ասում էր. «Եթէ սա մարգարէ լինէր, ապա կ՚իմանար, թէ ով կամ ինչպիսի մի կին է մօտենում իրեն, որովհետեւ նա մեղաւոր է»:
Երբ զինք հրաւիրող Փարիսեցին տեսաւ, ըսաւ ինքնիրեն. «Եթէ ասիկա մարգարէ ըլլար, պիտի գիտնար թէ ո՛վ եւ ինչպիսի՛ կին է իրեն դպչողը, որովհետեւ մեղաւոր է»:
তেওঁক নিমন্ত্ৰণ কৰা ফৰীচীয়ে ইয়াকে দেখি নিজৰ মনতে ক’লে, ‘এওঁ ভাববাদী হোৱা হলে, এওঁক স্পৰ্শ কৰা এইজনী তিৰোতা কোন আৰু এওঁ কেনে তিৰোতা, অৰ্থাৎ তেওঁ যে পাতকী, ইয়াক তেওঁ জানিলেহেঁতেন’।
İsanı evinə dəvət etmiş farisey bunu görüb öz-özünə belə dedi: «Əgər bu adam peyğəmbər olsaydı, Ona toxunanın kim və nə cür qadın olduğunu bilərdi, çünki bu qadın günahkardır».
la fariciyawa wo cuwo Yeecu, to nyori, co ti kwabi ner cer ki, na nii wo bwe tomange ri no cikin nyimom we nawiye tiye nii bwiran ke'
Orduan hori ikussiric hura gomitatu çuen Phariseuac erran ceçan bere baithan, cioela, Hunec, baldin Propheta baliz balaquique segur nor eta nolacoa den haur hunquitzen duen emaztea: ecen vicitze gaichtotacoa da.
Be Fa: lisi dunu (amo dunu da Yesu ea diasuga ha: i manusa: hiougi) amo hou ba: beba: le, ea dogo ganodini amane dawa: i, “Amo dunu da balofededafa esala ganiaba, E da amo uda waha Ea da: i digili ba: lalebe, amo ea wadela: i hou E da dawa: la: loba!”
এই দেখে, যে ফরীশী তাঁকে নিমন্ত্রণ করেছিল, সে মনে মনে বলল, এ যদি ভাববাদী হত, তবে নিশ্চয় জানতে পারত, একে যে স্পর্শ করছে, সে কে এবং কি ধরনের স্ত্রীলোক, কারণ সে পাপী।
এই ঘটনা দেখে আমন্ত্রণকর্তা ফরিশী মনে মনে ভাবল, “এই লোকটি যদি ভাববাদী হত, তাহলে বুঝতে পারত, কে তাঁকে স্পর্শ করছে এবং সে কী প্রকৃতির নারী! সে তো এক পাপীষ্ঠা!”
ज़ैनी फरीसे यीशु कुजोरो थियो, तैनी एन लाव, त ज़ोने लगो, “अगर ए मैन्हु नबी भोथो त बुझ़ेथो कि ज़ै कुआन्श तैस कांए तै कौने ते ए केरि कुआन्शे? किजोकि ए बदचलने।”
ऐ दिखीकरी, सै फरीसी जिनी यीशुऐ जो सदया था, अपणे मने च सोचणा लग्गा, “अगर ऐ परमेश्वरे दा संदेश देणेबाला होंदा तां इसयो पता लगी जांदा, की ऐ जड़ी उसयो छुआ दी है, सै कुण है कने कदेई जनानी है? क्योंकि सै तां पापी जनानी है।”
ସେରି ଦଃକି ଜୁୟ୍ ପାରୁସି ତାକେ କାଉଁକେ କୁଦି ରିଲା, ସେ ମଃନେ ମଃନେ କୟ୍ଲା, “ଏ ଜଦି ବାବ୍ବାଦି ଅୟ୍ରିଲେକ୍ ତାକ୍ ଜେ ଚିଉଁଲି ତଃବେ ସେ କେ ଆର୍ କଃନ୍କା ମାଇଜିଟକି, ବଃଲେକ୍ ସେ ହାହି ମାଇଜି ବଃଲି ଇରି ଜାଣୁ ହାର୍ଲା ହୁଣି ।”
Ferisawiya eteets waa misho moowe ett s'egtsman wotiruman b́ bek'tsok'on, «Ashaan nebiya wotink'ere bín shú'iru máátshan koni b wotonat aak'o morretsk bwoto danak'e b́teshi» ett b́ nibotse b́ gawi.
Ar farizian en devoa e bedet, o welout kement-se, a lavaras ennañ e-unan: Ma vije an den-mañ profed, e ouije piv eo a wreg a stok ennañ, ha penaos eo a vuhez fall.
Bafarisen yo Yesu bi ninkon ma, ato naki nda tre ni suron ma nda ndji yi ana anabi njanji yi ani toh ndi wayi meme iwa, wa si tawu ndji wu lahtre.
А като видя това фарисеят, който Го бе поканил, думаше в себе си, казвайки: Тоя ако беше пророк, щеше да знае коя и каква е жената, която се допира до Него, че е грешница.
Y pur ocono dicó o Phariséo, sos le terelaba convidado, penó andré sí matejo: Si ocona manu sinaba Propheta, chanelaria mistos ma, y coin sinela a cadchi, sos le pajabela; presas sinela chori.
Sa dihang ang Pariseo nga nagdapit kang Jesus nakakita niini, nakasulti siya sa iyang kaugalingon nga nag-ingon, “Kung kining tawhana usa ka propeta, makahibalo unta siya kung kinsa ug unsang klasiha kining babayhana ang mihikap kaniya nga siya makasasala.”
Ug sa pagkakita niini sa Fariseo nga nagdapit kaniya, siya misulti sa iyang kaugalingon nga nag-ingon, "Kon profeta pa kining tawhana, mahibalo unta siya kon kinsa ug unsang pagkababayhana ang nagahikap kaniya, kay kini siya makasasala."
Ya anae jalie este y Fariseo ni y umagange güe, cumuentos gui sumanjalomña, ilelegña: Este na taotao yaguin profeta güe, jatungo jafa este na palaoan y pumapacha güe sa güiya miisao.
ᎠᏆᎵᏏᏃ ᎾᏍᎩ ᏭᏯᏅᏛ ᎤᎪᎲ, ᎤᏁᏤ ᏧᏓᏅᏛ ᎯᎠ ᏂᎦᏪᏍᎨᎢ; ᎯᎠ ᎠᏍᎦᏯ ᎢᏳᏃ ᎠᏙᎴᎰᏍᎩ ᏱᎨᏎ ᏳᏙᎴᎰᏎ ᎾᏍᎩ ᎨᏒ ᎠᎴ ᎢᏳᏍᏗᏉ ᎨᏒ ᎯᎠ ᎠᎨᏴ ᏧᏃᏟᏍᏗᎭ, ᎠᏍᎦᎾᏰᏃ.
Mfarisiyo anamuyitanayo ataona izi, anati mu mtima mwake, “Ngati munthuyu akanakhala mneneri, akanadziwa kuti akumukhudzayo ndi mayi otani, kuti ndi wochimwa.”
Pharise naw hmu lü, a mlung k'uma, “Hin hin sahma kcanga a kya vai sü, hnetkia nghnuminu hin u ni, ia mäih ni ti ksing khai sü. Khyangka kyalang se,” a ti.
To hmuen to anih buh caak han kawk Farasi kami mah hnuk naah, Hae kami loe tahmaa ah om nahaeloe, anih sui kami loe kawbaktih nongpata maw, tito panoek tih: nongpata loe kami zae ni, tito anih mah panoek han oh, tiah palung thung hoiah a poek.
Anih aka khue Pharisee loh a hmuh vaengah a khuiah a toel tih, “Anih he tonghma la om koinih amah aka taek huta te, unim?, mebangnim? ti khaw a ming ni ta, hlangtholh dae ni ke,” a ti.
Anih aka khue Pharisee loh a hmuh vaengah a khuiah a toel tih, “Anih he tonghma la om koinih amah aka taek huta te unim? mebang nim? ti khaw a ming ni ta, hlangtholh dae ni ke,” a ti.
Buh ai na ak khykung Farasi thlang ing a huh awh, “Ve ak thlang ve tawngha mantaw, anih ak bikung ce a u nu, tice sim hlai voei, anih ve thlak thawlh hlai ni,” tinawh ak kawlung khuiawh poek hy.
Tabang a vawt Jesus a sam Pharisee pa in amu ciang, a thinsung pan in, hisia pa kamsang a hile, ama a tham sia bangbang numei ziam, ci he tu hi: banghangziam cile tua numei nu sia mawnei hi, ci hi.
Pharisee mipa anne a koupa chun hichu amuphat in ama le ama akihoulim in, “Hiche mipa hi themgao ahipou pouleh, itobang numei ham athamkha nu hi, amanu hi michonse ahi! ti ahet tei ding ahi,” atin ahi.
Bawipa ka kaw e Farasi ni a hmu navah, hete tami hah profet katang pawiteh, a khok ka tek e napui bangpatet e tami maw ti a panue han. Hete napui teh napui kahawihoehe doeh telah a lung thung hoi ati awh.
请耶稣的法利赛人看见这事，心里说：“这人若是先知，必知道摸他的是谁，是个怎样的女人；乃是个罪人。”
請耶穌的法利賽人看見這事，心裏說：「這人若是先知，必知道摸他的是誰，是個怎樣的女人；乃是個罪人。」
请耶稣吃饭的法利赛人看见她，心想：“这人若真的是先知，必定知道是谁在触摸他。这是怎样的女人，她是个罪人！”
那請耶穌的法利賽人見了，就心裏想：「這人若是先知，必定知道這個摸他的人是誰，是怎樣的女人：是一個罪婦。」
Jwele Mfalisayo juŵanlaliche Che Yesu paŵaiweni yeleyo, ŵaganisisye mu ntima mwakwe kuti, “Aju mundu ju akaŵe jwakulondola jwa Akunnungu, akaimanyi kuti jwankongwe jwakunkwaya ju ali jwanti uli, kuti ali ni sambi.”
ⲉⲧⲁϥⲛⲁⲩ ⲇⲉ ⳿ⲛϫⲉ ⲡⲓⲫⲁⲣⲓⲥⲉⲟⲥ ⲉⲧⲁϥⲑⲁϩⲙⲉϥ ⲡⲉϫⲁϥ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧϥ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲉⲛⲉ ⲩ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ ⲫⲁⲓ ⲛⲁϥⲛⲁ⳿ⲉⲙⲓ ϫⲉ ⲟⲩ ⲧⲉ ⲟⲩⲟϩ ϫⲉ ⲟⲩ ⲁϣ ⳿ⲛⲣⲏϯ ⲧⲉ ⲧⲁⲓ⳿ⲥϩⲓⲙⲓ ⲉⲧⲁⲥϭⲓ ⲛⲉⲙⲁϥ ϫⲉ ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲧⲉ.
ⲁϥⲛⲁⲩ ⲇⲉ ⲛϭⲓ ⲡⲉⲫⲁⲣⲓⲥⲥⲁⲓⲟⲥ ⲉⲛⲧⲁϥⲧⲁϩⲙⲉϥ ⲡⲉϫⲁϥ ϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉⲛⲉⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ ⲡⲁⲓ ⲛⲉϥⲛⲁⲉⲓⲙⲉ ϫⲉ ⲟⲩ ⲧⲉ ⲁⲩⲱ ⲟⲩⲁϣ ⲙⲙⲓⲛⲉ ⲧⲉ ⲧⲉⲥϩⲓⲙⲉ ⲉⲧϫⲱϩ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲣⲉϥⲣⲛⲟⲃⲉ ⲧⲉ
ⲁϥⲛⲁⲩ ⲇⲉ ⲛ̅ϭⲓⲡⲉⲫⲁⲣⲓⲥⲥⲁⲓⲟⲥ ⲉⲛⲧⲁϥⲧⲁϩⲙⲉϥ ⲡⲉϫⲁϥ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧʾϥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉⲛⲉⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲡⲉ ⲡⲁⲓ̈ ⲛⲉϥⲛⲁⲉ͡ⲓⲙⲉ ϫⲉ ⲟⲩ ⲧⲉ ⲁⲩⲱ ⲟⲩⲁϣ ⲙ̅ⲙⲓⲛⲉ ⲧⲉ ⲧⲉⲥϩⲓⲙⲉ ⲉⲧϫⲱϩ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲧⲉ.
ⲈⲦⲀϤⲚⲀⲨ ⲆⲈ ⲚϪⲈⲠⲒⲪⲀⲢⲒⲤⲈⲞⲤ ⲈⲦⲀϤⲐⲀϨⲘⲈϤ ⲠⲈϪⲀϤ ⲚϦⲢⲎⲒ ⲚϦⲎⲦϤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲚⲈ ⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ ⲠⲈ ⲪⲀⲒ ⲚⲀϤⲚⲀⲈⲘⲒ ϪⲈ ⲞⲨ ⲦⲈ ⲞⲨⲞϨ ϪⲈ ⲞⲨ ⲀϢ ⲚⲢⲎϮ ⲦⲈ ⲦⲀⲒⲤϨⲒⲘⲒ ⲈⲦⲀⲤϬⲒ ⲚⲈⲘⲀϤ ϪⲈ ⲞⲨⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲦⲈ.
Kad to vidje farizej koji ga pozva, pomisli: “Kad bi ovaj bio Prorok, znao bi tko i kakva je to žena koja ga se dotiče: da je grešnica.”
Uzřev pak to farizeus, kterýž ho byl pozval, řekl sám v sobě tak: Byť tento byl prorok, vědělť by, která a jaká jest to žena, kteráž se ho dotýká; nebo hříšnice jest.
Uzřev pak to farizeus, kterýž ho byl pozval, řekl sám v sobě: Byť tento byl prorok, vědělť by, která a jaká jest to žena, kteráž se ho dotýká; nebo hříšnice jest.
Když to viděl farizej, který Ježíše pozval, myslel si: „Kdyby to byl prorok, věděl by, co je to za ženu, a nedovolil by, aby se ho taková hříšnice vůbec dotkla.“
Men da Farisæeren, som havde indbudt ham, så det, sagde han ved sig selv: "Dersom denne var en Profet, vidste han, hvem og hvordan en Kvinde denne er, som rører ved ham, at hun er en Synderinde."
Men da Farisæeren, som havde indbudt ham, saa det, sagde han ved sig selv: „Dersom denne var en Profet, vidste han, hvem og hvordan en Kvinde denne er, som rører ved ham, at hun er en Synderinde.‟
Men da Farisæeren, som havde indbudt ham, saa det, sagde han ved sig selv: „Dersom denne var en Profet, vidste han, hvem og hvordan en Kvinde denne er, som rører ved ham, at hun er en Synderinde.‟
ସେଟା ଦେକିକରି ଜନ୍ ପାରୁସି ତାକେ ଡାକିରଇଲା, ସେ ମନେ ମନେ ବାବ୍ଲା, “ଜଦି ଏ ଲକ୍ ବବିସତ୍ବକ୍ତା ଅଇରଇତା ବଇଲେ, ଆକେ ଜେ ଚିଇଲାନି, ସେ କେ ଆରି ସେଟା କେନ୍ତାର୍ ମାଇଜି, ବଲି ଜାନ୍ତା । କାଇକେବଇଲେ ସେ ଗଟେକ୍ ପାପି ମାଇଜି ।”
Kane ja-Farisai mane oluonge oneno ma, nowacho owuon niya, “Ka dine bed ni ngʼatni en janabi, to nine ongʼeyo ni ngʼat ma muleni en ngʼat machalo nade kendo ni en dhako machalo nade nikech en jaricho.”
Aawo mu Falisi wakatambide Jesu naakabona eezi kazichitika wakayeeya mumoyo wakwe, wakati, “Kansinga ooyu mwaalumi walimusinsimi, walikunooziba musyobo wamwanakazi ulikumwampampa kuti ngusizibi.”
En de Farizeer, die Hem genood had, zulks ziende, sprak bij zichzelven, zeggende: Deze, indien Hij een profeet ware, zou wel weten, wat en hoedanige vrouw deze is, die Hem aanraakt; want zij is een zondares.
Toen de farizeër, die Hem genodigd had, dit zag, zeide hij bij zichzelf: Als Hij een profeet was, zou Hij weten, wie en wat voor een vrouw het is, die Hem aanraakt; een zondares!
En de Farizeer, die Hem genood had, zulks ziende, sprak bij zichzelven, zeggende: Deze, indien Hij een profeet ware, zou wel weten, wat en hoedanige vrouw deze is, die Hem aanraakt; want zij is een zondares.
But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
But when the Pharisee who had invited him, saw it, he said within himself: This man, if he were a prophet, would have known who, and what sort of woman this is that touches him; for she is a sinner.
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
When the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, “This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching him: that she is a sinner.”
And the Pharisee who had invited him, seeing it, spoke with himself saying, This [person] if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.
And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.
Now as the Pharisee who had invited Him observed this, he was saying to himself, “If this man were a prophet, he would know who is touching him, including what sort of woman she is—because she is a sinner!”
When the Pharisee who had invited Jesus saw this he said to himself, “If this man was really a prophet he would know who this woman was who's touching him, and what kind of person she was—that she's a sinner!”
Nowe when the Pharise which bade him, saw it, he spake within himselfe, saying, If this man were a Prophet, hee woulde surely haue knowen who, and what maner of woman this is which toucheth him: for she is a sinner.
And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner.
And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner.
But when the pharisee that invited Him saw it, he said within himself, This man, if he were a prophet, would have known who and what sort of a woman this is that toucheth Him; for she is a notorious sinner.
Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner.
Now when the Pharisee which had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Now when the Pharisee which had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.
And the Pharisee who called Him, having seen, spoke within himself, saying, “This One, if He were a prophet, would have known who and of what kind [is] the woman who touches Him, that she is a sinner.”
When he noticed this the Pharisee, who had invited him, said to himself, "If this man were really a prophet he would have perceived who and what sort of woman this is who is touching him, and would know that she is a sinner."
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner.
Now when the Pharisee [Separated] who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
When the Pharisee who had invited Jesus saw this, he said to himself, ‘Had this man been “the prophet,” he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast.’
When the Pharisee who had invited Jesus saw this, he said to himself, “Had this man been ‘the prophet,’ he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast.”
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is which touched him, that she is a sinner.
But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.
Having seen now the Pharisee the [one] having invited Him he spoke within himself saying; This if He was prophet, he have known then would who and what the woman [is] who touches Him for a sinner she is.
to perceive: see then the/this/who Pharisee the/this/who to call: call it/s/he to say in/on/among themself to say this/he/she/it if to be (the/this/who *o) prophet to know if which? and of what kind? the/this/who woman who/which to touch it/s/he that/since: since sinful to be
But when the Pharisha who had invited him saw (this), he thought within himself and said, Were this a prophet, he would know who this is and what is her report, for this woman is a sinner who toucheth him.
And when the Pharisee that invited him, saw it, he thought within himself, and said: If this man were a prophet, he would know who she is, and what is her reputation; for the woman that toucheth him, is a sinner.
When the Pharisee who had invited [Jesus] saw that, he thought, “[Prophets know about other people’s lives], [so] if Jesus were a prophet, he would have known who this woman is who is touching him, and what kind of a person she is. He would have known that she is a prostitute! [EUP]”
When the Pharisee who had invited Jesus saw this, he said to himself: “Had this man been ‘The Prophet,’ he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast.”
When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.
When the Pharisee who had invited Jesus saw this, he thought to himself, saying, “If this man were a prophet, then he would know who and what type of woman is touching him, that she is a sinner.”
Now when the Pharisee who had invited him, saw [it], he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman [this is] that toucheth him, for she is a sinner.
Now when the Pharisee who had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman."
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
And the Farise seynge, that hadde clepide hym, seide within hym silf, seiynge, If this were a prophete, he schulde wite, who and what maner womman it were that touchith hym, for sche is a synful womman.
And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind [is] the woman who doth touch him, that she is a sinner.'
Kaj kiam la Fariseo, kiu lin invitis, tion vidis, li parolis en si, dirante: Ĉi tiu, se li estus profeto, ja scius, kiu kaj kia virino lin tuŝas, ke ŝi estas pekulino.
Kui variser, kes oli Jeesuse kutsunud, nägi seda, ütles ta endamisi: „Kui see mees oleks tõesti prohvet, siis ta teaks, kes on see naine, kes teda puudutab, ja missugune inimene ta on − et ta on patune!“
Farisitɔ si kpe Yesu la kpɔ nu si nɔ edzi yim, eye esi wòdze si ame si ƒomevi nyɔnu sia nye ta la, egblɔ le eɖokui me be, “Esia fia be Yesu menye nyagblɔɖila aɖeke o, elabena nenye be Mawue dɔe vavã la, anya ame si ƒomevi nyɔnu sia nye; elabena nu vɔ̃ wɔla wònye.”
Mutta kuin Pharisealainen sen näki, joka hänen kutsunut oli, sanoi hän itsellensä: jos tämä olis propheta, niin hän tietäis, mikä ja millinen tämä vaimo on, joka häneen rupee, että hän on syntinen.
Mutta kun fariseus, joka oli hänet kutsunut, sen näki, ajatteli hän mielessään näin: "Jos tämä olisi profeetta, tietäisi hän, mikä ja millainen tuo nainen on, joka häneen koskee: että hän on syntinen."
De fariseër nu, die Hem genoodigd had, dit ziende, sprak bij zich zelven, zeggende: Deze, zoo Hij een profeet was, zou wel weten wie en hoedanig deze vrouw is die Hem aanraakt, dat zij een zondares is!
A cette vue, le Pharisien qui l'avait invité, dit en lui-même: " Si cet homme était prophète, il saurait qui et de quelle espèce est la femme qui le touche, et que c'est une pécheresse. "
Le pharisien qui l'avait invité, voyant cela, se dit: « Cet homme, s'il était prophète, aurait compris qui et quelle sorte de femme c'est qui le touche, que c'est une pécheresse. »
Et le pharisien qui l’avait convié, voyant cela, dit en lui-même: Celui-ci, s’il était prophète, saurait qui et quelle est cette femme qui le touche, car c’est une pécheresse.
Mais le Pharisien qui l'avait convié, voyant cela, dit en soi-même: si celui-ci était Prophète, certes il saurait qui et quelle est cette femme qui le touche: car c'est [une femme] de mauvaise vie.
Ce que voyant, le pharisien qui l’avait invité dit en lui-même: Si celui-ci était prophète, il saurait certainement qui est, et ce qu’est la femme qui le touche: il saurait que c’est une pécheresse.
Le pharisien qui l’avait invité, voyant cela, dit en lui-même: Si cet homme était prophète, il connaîtrait qui et de quelle espèce est la femme qui le touche, il connaîtrait que c’est une pécheresse.
A cette vue, le Pharisien qui l’avait invité, dit en lui-même: « Si cet homme était prophète, il saurait qui et de quelle espèce est la femme qui le touche, et que c’est une pécheresse. »
A cette vue, le pharisien qui l'avait invité, se dit en lui-même: «Si cet homme était prophète, il saurait qui est la personne qui le touche, et quelle sorte de femme, c'est une femme de mauvaise vie.»
Le pharisien qui l'avait convié, voyant cela, dit en lui-même: Si cet homme était prophète, il saurait qui est cette femme qui le touche, et qu'elle est de mauvaise vie.
Mais le pharisien qui l'avait invité s'en étant aperçu, il se dit en lui-même: « Si celui-ci était le prophète, il saurait qui, et de quelle espèce, est la femme qui le touche, et que c'est une personne de mauvaise vie. »
Voyant cela, le Pharisien qui l'avait invité pensait en lui-même: «Si cet homme était prophète, il saurait qui est cette femme qui le touche; et ce qu'elle est: une pécheresse.
Le pharisien qui avait invité Jésus, voyant cela, dit en lui-même: Si cet homme était prophète, il saurait qui est cette femme qui le touche, et que c'est une femme de mauvaise vie.
Yesussa qumas xeeysida Farsaweykka hessa beyidi haysi addezi nabe gididakko hanna iza bochchida maccashiyaiza oonakkoone ay oothiza asakonne eranakko shin, iza nagaranchakko shin giidi ba wozinan qoppides.
Als der Pharisäer, der ihn geladen hatte, das sah, da dachte er bei sich: "Wäre der Mann wirklich ein Prophet, so müßte er auch wissen, wer und was für eine Frau das ist, die ihn berührt, — er müßte wissen, daß dies Weib der Sünde dient."
Als dies der Pharisäer, der ihn geladen hatte, sah, sprach er bei sich: "Wenn dieser ein Prophet wäre, so wüßte er, wer und was für ein Weib dies ist, die ihn berührt, daß sie eine Sünderin ist."
Als es aber der Pharisäer sah, der ihn geladen hatte, sprach er bei sich selbst und sagte: Wenn dieser ein Prophet wäre, so hätte er erkannt, wer und was für ein Weib es ist, die ihn anrührt; denn sie ist eine Sünderin.
Als es aber der Pharisäer sah, der ihn geladen hatte, sprach er bei sich selbst und sagte: Wenn dieser ein Prophet wäre, so würde er erkennen, wer und was für ein Weib es ist, die ihn anrührt; denn sie ist eine Sünderin.
Als aber der Pharisäer dies sah, der ihn geladen, sprach er bei sich selbst: wenn der ein Prophet wäre, so erkännte er, wer und welcher Art die Frau ist, die ihn anrührt, daß sie eine Sünderin ist.
Da aber das der Pharisäer sah, der ihn geladen hatte, sprach er bei sich selbst und sagte: Wenn dieser ein Prophet wäre, so wüßte er, wer und welch ein Weib das ist, die ihn anrühret; denn sie ist eine Sünderin
Da aber das der Pharisäer sah, der ihn geladen hatte, sprach er bei sich selbst und sagte: Wenn dieser ein Prophet wäre, so wüßte er, wer und welch ein Weib das ist, die ihn anrührt; denn sie ist eine Sünderin.
Als nun der Pharisäer, der ihn eingeladen hatte, das sah, dachte er bei sich: »Wenn dieser wirklich ein Prophet wäre, so müßte er wissen, wer und was für eine Frau das ist, die ihn da berührt, daß sie nämlich eine Sünderin ist.«
Als aber der Pharisäer, der ihn geladen hatte, das sah, sprach er bei sich selbst: Wenn dieser ein Prophet wäre, so wüßte er doch, wer und was für eine Frau das ist, die ihn anrührt, daß sie eine Sünderin ist!
Als dies der Pharisäer, der Ihn gerufen hatte, sah, sprach er bei sich selbst und sagte: Wenn dieser ein Prophet wäre, so erkennete Er wohl, wer und was für ein Weib die ist, die Ihn berührt, daß sie eine Sünderin ist.
Als das der Pharisäer, der ihn eingeladen hatte, sah, sprach er bei sich selbst, und sagte: Wenn dieser ein Prophet wäre, so wüßte er, wer und was für ein Weib das ist, die ihn anrührt, denn sie ist eine Sünderin.
Rĩrĩa Mũfarisai ũrĩa wamwĩtĩte onire ũndũ ũcio, akĩĩra na ngoro atĩrĩ, “Korwo mũndũ ũyũ nĩ mũnabii, nĩangĩamenya ũrĩa ũramũhutia nĩ mũndũ-wa-nja wa mũthemba ũrĩkũ, na atĩ nĩ mwĩhia.”
Gibira giigisida Farisaawey hessa be7ida wode ba wozanan, “Hayssi nabe gidiyakko ha maccasiya iya bochchiyara ooneekko qassi iya nagaranchcho gideyssakka I eranashin” yaagis.
Ya falisieni n den yini Jesu n den laa lani, o den yedi o yama nni: “One ya bi tie sawalipualo moamoani o bi baa bandi ya pua n sii o na n tie yua, leni o tagu n tie maama, ke o tie tagibiadu daano.”
Farisieni yua bo yini o yeni n lá lani, ke o maadi: O ja ne ya bo tie U Tienu tondo yeni mɔni, o bo ba bandi o pua yua siigi o ne n ye ya yenyienbiigu nni.
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
Ιδών δε ο Φαρισαίος ο καλέσας αυτόν, είπε καθ' εαυτόν λέγων· Ούτος, εάν ήτο προφήτης, ήθελε γνωρίζει τις και οποία είναι η γυνή, ήτις εγγίζει αυτόν, ότι είναι αμαρτωλή.
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
ιδων δε ο φαρισαιοσ ο καλεσασ αυτον ειπεν εν εαυτω λεγων ουτοσ ει ην προφητησ εγινωσκεν αν τισ και ποταπη η γυνη ητισ απτεται αυτου οτι αμαρτωλοσ εστιν
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων Οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· Οὗτος εἰ ⸀ἦνπροφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
Ἰδὼν δὲ ὁ Φαρισαῖος, ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ λέγων, “Οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ, ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.”
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην {VAR1: [ο] } προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
ଆତେନ୍ କେଚେ ମୁଡ଼ି ପାରୁସିଇଂ ଜିସୁକେ ୱାବଗେ ମେଁ ମନେ ମନେ ବାସଙ୍ଗ୍କେ “ଏନ୍ ରେମୁଆଁ ଜଦି ବାବବାଦି ଡିଙ୍ଗ୍ ପାଲେ ତେଲା ଆକ୍ମେକେ ଜା ଲିଗ୍ଡିଙ୍ଗ୍କେ ମେଁ ଜାଣ୍ଡେ ଆରି ଡିରକମ୍ନେ ସେଲାମ୍ବୟ୍ ମେଁ ଜେ ପାପିସ୍ଟ ଏନ୍ ପାମ୍ୟାଃ ।”
હવે તે જોઈને જે ફરોશીએ ઈસુને જમવા બોલાવ્યા હતા તે મનમાં એમ કહેવા લાગ્યો કે, ‘જો આ માણસ પ્રબોધક હોત, તો આ જે સ્ત્રી તેમને અડકે છે, તે સ્ત્રી કોણ છે અને કેવી છે તે તેઓ જાણત, એટલે કે તે તો પાપી છે.’”
Lè farizyen ki te envite Jezi a wè sa, li t'ap di nan kè l': Si nonm sa a te yon pwofèt vre, se pou l' ta konnen ki kalite moun fanm sa k'ap manyen l' lan ye, li ta konnen ki movèz vi fanm sa a ap mennen.
Alò, lè Farizyen ki te envite Li a te wè sa, li te di a pwòp tèt li: “Si mesye sa a te yon pwofèt, Li t ap konnen ki kalite moun fanm sa a ye k ap touche Li a, ke li se yon pechè.”
न्यू देखकै शमौन फरीसी जिसनै यीशु ताहीं बुलाया था, अपणे मन म्ह सोच्चण लागग्या, “जै यो नबी होन्दा तो जाण जान्दा के या जो उसनै छूण लागरी सै, वा कौण अर किसी बिरबान्नी सै, क्यूँके वा तो पापण सै।”
Da Bafarisiyen da ya gayyace shi, ya ga wannan, sai ya ce a ransa, “Da mutumin nan annabi ne, da ya san ko wace ce take taɓansa, da kuma irin macen da take, cewa mai zunubi ce.”
Sa'anda Bafarisen da ya gaiyaci Yesu, ya ga haka, sai ya yi tunani a cikin ransa, da cewa, “In da wannan mutum annabi ne, da ya gane ko wacce irin mace ce, wannan da take taba shi, ita mai zunubi ce.”
A ike ae la ka Parisaio nana i kono ia Iesu, olelo iho la ia iloko ona, i iho la, Ina he kaula keia, ina ua ike ia i keia wahine i hoopa ia ia a me kona ano; no ka mea, he wahine hewa ia.
| מארחו של ישוע ראה את המתרחש, ומכיוון שהכיר את האישה אמר בלבו:”אילו ישוע היה באמת נביא אלוהים, הוא היה יודע עם איזו אישה יש לו עניין!“ |
| וירא הפרוש הקרא אתו ויאמר בלבו אלו היה זה נביא כי עתה ידע ידע מי היא זאת ואי זו היא הנגעת בו כי אשה חטאת היא׃ |
यह देखकर, वह फरीसी जिसने उसे बुलाया था, अपने मन में सोचने लगा, “यदि यह भविष्यद्वक्ता होता तो जान जाता, कि यह जो उसे छू रही है, वह कौन और कैसी स्त्री है? क्योंकि वह तो पापिन है।”
जब उस फ़रीसी ने, जिसने प्रभु येशु को आमंत्रित किया था, यह देखा तो मन में विचार करने लगा, “यदि यह व्यक्ति वास्तव में भविष्यवक्ता होता तो अवश्य जान जाता कि जो स्त्री उसे छू रही है, वह कौन है—एक पापी स्त्री!”
Amikor látta ezt a farizeus, aki őt meghívta, ezt mondta magában: „Ha ő próféta volna, tudná, hogy ki és miféle asszony az, aki megérintette, tudná, hogy bűnös.“
Mikor pedig ezt látta a farizeus, a ki őt meghívta, monda magában: Ez, ha próféta volna, tudná ki és miféle asszony az, a ki őt illeti: hogy bűnös.
Þegar faríseinn sem boðið hafði Jesú sá þetta, og þekkti konuna, sagði hann við sjálfan sig: „Það er auðséð að Jesús er ekki spámaður, því ef Guð hefði sent hann, hlyti hann að vita hvers konar kona þetta er.“
Mgbe onye Farisii ahụ kpọrọ ya oriri hụrụ ihe nke a, o kwuru nʼobi ya sị, “A sị na nwoke a bụ onye amụma, ọ gaara amata ụdị mmadụ nwanyị a na-emetụ ya aka bụ, na ọ bụ onye mmehie.”
Idi nakita daytoy iti Pariseo nga nangawis ken ni Hesus, pinanunotna iti bagina nga kunana, “No daytoy nga tao ket propeta, ammona koma no siasino ken no ania nga klase nga babai iti mangsagsagid kenkuana, nga isu ket managbasol.”
Ketika orang Farisi yang mengundang Yesus melihat hal itu, ia berkata dalam hati, "Seandainya orang ini nabi, tentu Ia tahu siapa wanita itu yang menyentuh Dia, dan bahwa wanita itu hidup dalam dosa!"
Ketika sang tuan rumah melihat kejadian itu, berkatalah dia kepada dirinya sendiri, “Jika pria ini benar-benar seorang nabi, dia akan tahu siapa perempuan ini yang menyentuhnya, dan perempuan macam apa dia, seorang perempuan tidak bermoral!”
Ketika orang Farisi yang mengundang Yesus melihat hal itu, ia berkata dalam hatinya: "Jika Ia ini nabi, tentu Ia tahu, siapakah dan orang apakah perempuan yang menjamah-Nya ini; tentu Ia tahu, bahwa perempuan itu adalah seorang berdosa."
Ketika Simon melihat hal itu, dia berkata dalam hatinya, “Kalau Yesus betul-betul nabi, tentu dia tahu perempuan macam apa yang menyentuhnya! Perempuan itu pelacur!”
Nung'wenso u farisayo aumanile u Yesu nauine uu, akasiga ung'wenso akalunga, umuntu uyu angaaizi munyakidagu, auziliga uyu nyenyu nu wanamuna ki umusungu nukumupapatwa, ukutula mnyamilandu.
E il Fariseo che l'avea convitato, avendo veduto [ciò], disse fra sè medesimo: Costui, se fosse profeta, conoscerebbe pur chi, e quale [sia] questa donna che lo tocca; perciocchè ella è una peccatrice.
A quella vista il fariseo che l'aveva invitato pensò tra sé. «Se costui fosse un profeta, saprebbe chi e che specie di donna è colei che lo tocca: è una peccatrice».
Il Fariseo che l’avea invitato, veduto ciò, disse fra sé: Costui, se fosse profeta, saprebbe chi e quale sia la donna che lo tocca; perché è una peccatrice.
Sa ufarisiyawa me ma titi Yeso me, ma ira anime, monnō ma basa anyimo iriba imeme unu guna, “da unu geme unu kurzo utiza mani” mada urasu uya ya umeh mani, unuge sa ma zinu darsa ume, me ina madini mani.
イエスを招きたるパリサイ人これを見て、心のうちに言ふ『この人もし預言者ならば、觸る者の誰、如何なる女なるかを知らん、彼は罪人なるに』
彼を招待したファリサイ人はこれを見て，自分の中で言った，「この人がもし預言者なら，自分に触っているこの者がだれで，どんな女なのか分かるはずだ。罪人だということを」。
イエスを招いたパリサイ人がそれを見て、心の中で言った、「もしこの人が預言者であるなら、自分にさわっている女がだれだか、どんな女かわかるはずだ。それは罪の女なのだから」。
イエスを招いたパリサイ人は、これを見て、「この方がもし預言者なら、自分にさわっている女がだれで、どんな女であるか知っておられるはずだ。この女は罪深い者なのだから。」と心ひそかに思っていた。
イエズスを招きたるファリザイ人、之を見て心の中に云ひけるは、彼は果して預言者ならば、己に觸るる婦の誰にして如何なる人なるかを、能く知れるならん、彼婦は罪人なるものを、と。
କେନ୍ଆତେ ଗିୟ୍ଲେ, ଅଙ୍ଗା ପାରୁସି ଜିସୁନ୍ଆଡଙ୍ ଓଡ୍ଡେଏନ୍, ଆନିନ୍ ବର୍ଡମ୍ଲନ୍, “କେନ୍ଆନିନ୍ ପୁର୍ବାଃତେ ବର୍ନେମର୍ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ କେନ୍ ଆନିନ୍ଆଡଙ୍ ଆନା ସୁଙେତେ, ଆନିନ୍ ଆନା ଆରି ଏଙ୍ଗାଗୋ ଆଇବୟ୍, କେନ୍ ଆଗ୍ରାମ୍ଗାମ୍, ଆନିନ୍ ଅବୟ୍ ଇର୍ସେବୟ୍, କେନ୍ଆତେ ଆନିନ୍ ରପ୍ତି ଜନାତେ ବନ୍!”
Are xril ri fariseo ri xsikꞌin ri Jesús, xubꞌij: We ta qas jun qꞌalajisal rech ri utzij ri Dios we achi riꞌ, retaꞌm ta uwach waꞌ we ixoq riꞌ ri tajin kachapowik, waꞌ areꞌ jun ajmak ixoq.
Hagi Jisasima ke higeno e'nea Farisi ne'mo'a anazana negeno, amanage huno agu'afina agesa antahi'ne, ama kasnampa ne'ma mani'neresina, kumi' hu'nea a'mo avako Agrira nehiankino, agafa'a keno antahino nehuno kumi are huno hisine.
ಆಗ ಯೇಸುವನ್ನು ಆಮಂತ್ರಿಸಿದ ಫರಿಸಾಯನು, ಅದನ್ನು ಕಂಡು ತನ್ನೊಳಗೆ, “ಈ ಮನುಷ್ಯ ಒಬ್ಬ ಪ್ರವಾದಿಯಾಗಿದ್ದರೆ, ತನ್ನನ್ನು ಮುಟ್ಟುತ್ತಿದ್ದವಳು ಯಾರು, ಎಂಥಾ ಹೆಂಗಸು ಎಂದು ತಿಳಿದುಕೊಳ್ಳುತ್ತಿದ್ದನು. ಅವಳು ಒಬ್ಬ ಪಾಪಿ,” ಎಂದು ಅಂದುಕೊಂಡನು.
ಆದರೆ ಆತನನ್ನು ಊಟಕ್ಕೆ ಕರೆದ ಫರಿಸಾಯನು ಇದನ್ನು ಕಂಡು, “ಇವಳು ದುರಾಚಾರಿ; ಈತನು ಪ್ರವಾದಿಯಾಗಿದ್ದರೆ ತನ್ನನ್ನು ಮುಟ್ಟಿದ ಈ ಹೆಂಗಸು ಇಂಥವಳೆಂದು ತಿಳಿದುಕೊಳ್ಳುತ್ತಿದ್ದನು” ಎಂದು ತನ್ನೊಳಗೇ ಅಂದುಕೊಂಡನು.
Na falisayo uliya aliga amukalibhisishe Yesu ejile alola kutiyo, neganilisha omwene naikati, “Labha omunu unu akabhee ali mulagi, akamenyele ati unu niga na nimugasi wa lususoki unu kamukunyako, kutyo ali we bhibhibhi.
Ufarisayo ula uviamwilangile u Yisu avile awene ewo akhasaya yu ywa akhata, “Umunu uyu angale ave inyamalago akhale ikhulumanya uyu veveni khange idala muki uvikhumwa basya, ukhuta itula nongwa.
Ni jhola Farisayo jhaamwaliki Yesu bho abhuene naha, akawasya muene akajobha, “Kama munu ojho ngaajhe nabii, ngaamanyi ojho niani na ni aina jheleku jha n'dala jhaikan'gusa, jhakujha mwenye dhambi.
예수를 청한 바리새인이 이것을 보고 마음에 이르되 이 사람이 만일 선지자더면 자기를 만지는 이 여자가 누구며 어떠한 자 곧 죄인인 줄을 알았으리라 하거늘
예수를 청한 바리새인이 이것을 보고 마음에 이르되 `이 사람이 만일 선지자더면 자기를 만지는 이 여자가 누구며 어떠한 자 곧 죄인인 줄을 알았으리라' 하거늘
Ke mwet Pharisee sac liye, el nunku sel sifacna, “Fin mwet palu na pwaye se pa inge, el ac etu lah su mutan se kahlul inge, oayapa ouiyen moul lal lah el sie mutan koluk.”
Mufalisi yabamemete Jesu habona bulyo, nahupula munkulo yakwe, nati, kambe uzu mukwame mupolofita, hanu neziba kuti njeni ni kuti mwanakazi wamufuta nzi yomukwete, mukuti mutendi wachive.”
| ئەو فەریسییەی کە عیسای داوەت کردبوو، کاتێک ئەمەی بینی، لە دڵیدا گوتی: «ئەگەر ئەمە پێغەمبەر بووایە، دەیزانی ئەم ئافرەتەی دەستی لێدەدات کێیە و چییە، چونکە گوناهبارە.» |
ଏ଼ଦାଆଁ ମେସାନା ଆମିନି ପାରୁସି ହା଼ଟାମାଚେସି, ଏ଼ୱାସି ମ଼ନ ମ଼ନତା ଅଣ୍ପିତେସି, “ଈୱାସି ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେହ୍ନାସି ଆ଼ହାମାଚିହିଁମା, ତାଙ୍ଗେ ଡୀଗିମାନି ଇୟାଟି ଏ଼ନିଲେହେଁତାୟି ପୁଚେସିମା, ଇଚିହିଁ ଏ଼ଦି ପା଼ପୁ ଗାଟାୟି ।”
Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.
Videns autem Pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique, quæ, et qualis est mulier, quæ tangit eum: quia peccatrix est.
Videns autem Pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique, quæ, et qualis est mulier, quæ tangit eum: quia peccatrix est.
Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.
videns autem Pharisaeus qui vocaverat eum ait intra se dicens hic si esset propheta sciret utique quae et qualis mulier quae tangit eum quia peccatrix est
Videns autem Pharisaeus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique, quae, et qualis est mulier, quae tangit eum: quia peccatrix est.
Bet tas farizejs, kas Viņu bija aicinājis, to redzēdams sacīja pats pie sevis: “Kad Šis būtu pravietis, tad Viņš zinātu, kas šī tāda sieva, kas Viņu aizskar, jo tā ir grēciniece.”
Tango Mofarizeo oyo abengisaki Yesu amonaki bongo, amilobelaki: — Soki moto oyo azali mosakoli, alingaki koyeba soki mwasi oyo azali kosimba Ye azali nani, mpe soki azali mwasi ya lolenge nini: moto ya masumu.
यो देख क ऊ फरीसी जेन ओख बुलायो होतो, अपनो मन म सोचन लग्यो, “यदि यो भविष्यवक्ता होतो त जान लेतो कि या जो ओख छूय रही हय, वा कौन अऊर कसी बाई आय, कहालीकि वा त पापिन आय।”
Naye Omufalisaayo eyayita Yesu, ebyo bwe yabiraba, n’agamba munda ye nti, “Singa omuntu ono abadde nnabbi, yanditegedde omukazi amukwatako kyali era nga bw’ali omwonoonyi!”
ये देखी की से फरीसी, जिने यीशु बुलाए थे, आपणे मनो रे सोचणे लगेया, “जे ये भविष्यबक्ता ऊँदा तो जाणी लंदा कि ये जो जवाणस एसखे छूणे लगी री, ये कूणे और केड़ी जवाणस ए? कऊँकि से तो पापी ए?”
Ary nony nahita izany ilay Fariseo nanasa Azy, dia nanao anakampo hoe: Raha mpaminany Ity, dia ho nahalala io vehivavy manendry Azy io sy ny toeny; fa mpanota io.
Ie nioni’ i fariseo nañambara aze le hoe ty tsakore’e: Naho toe nimpitoky ondatio, le ho nifohi’e te ia zay naho ty sata’ o ampela mitsapatsapa azeo; t’ie bei-hakeo.
അവനെ ക്ഷണിച്ച പരീശൻ അത് കണ്ടിട്ട്: ഇവൻ പ്രവാചകൻ ആയിരുന്നു എങ്കിൽ, തന്നെ തൊടുന്ന സ്ത്രീ ആരെന്നും എങ്ങനെയുള്ളവൾ എന്നും അറിയുമായിരുന്നു; അവൾ പാപിയല്ലോ എന്നു ഉള്ളിൽ പറഞ്ഞു
അവനെ ക്ഷണിച്ച പരീശൻ അതു കണ്ടിട്ടു: ഇവൻ പ്രവാചകൻ ആയിരുന്നു എങ്കിൽ, തന്നെ തൊടുന്ന സ്ത്രീ ആരെന്നും എങ്ങനെയുള്ളവൾ എന്നും അറിയുമായിരുന്നു; അവൾ പാപിയല്ലോ എന്നു ഉള്ളിൽ പറഞ്ഞു
യേശുവിനെ ക്ഷണിച്ച പരീശൻ ഇതു കണ്ടിട്ട്, “ഈ മനുഷ്യൻ ഒരു പ്രവാചകൻ ആയിരുന്നെങ്കിൽ ആരാണു തന്നെ തൊടുന്നതെന്നും അവൾ ഏതുതരത്തിലുള്ള സ്ത്രീയാണെന്നും അറിയുമായിരുന്നു; അവൾ ഒരു പാപിനിയല്ലോ” എന്നു ഹൃദയത്തിൽ പറഞ്ഞു.
Amasung Ibungobu mayumda koujariba pharisee aduna madu uba matamda mathanta thamoinungda khanjarammi, “Nupa asina karigumba asengbamak Tengban Mapugi wa phongdokpiba maichou oiramlabadi mangonda sokliba nupi asi kanano, karamba nupino haibadi papchenbini haiba mahakna khanglamgadabani.”
तेव्हा ज्या परूश्याने येशूला बोलावले होते, त्याने हे पाहून आपल्या मनांत म्हटले, “हा संदेष्टा असता तर जी स्त्री त्यास स्पर्श करीत आहे ती कोण व कोणत्या प्रकारची आहे, म्हणजे ती पापी आहे, हे त्यास कळले असते.”
ନେୟାଁ ନେଲ୍କେଦ୍ତେ ୟୀଶୁକେ କେଡ଼ାକାଇ ଫାରୁଶୀ ଆୟାଃ ମନ୍ରେ କାଜିକେଦାଏ, “ନିଃ ନାବୀ ତାନିଃରେଦ, ନେ ଜୁଟିଦିତାନ୍ କୁଡ଼ି ଅକଏ ଆଡଃ ଚିଲ୍କାନ୍ନିଃ ତାନିଃ ଏନା ସାରିଦାଡ଼ିତେୟାଃଏ, ଚିୟାଃଚି ଇନିଃଦ ପାପିନିଃତାନିଃ ।”
Bhapalishayo bhaashemile a Yeshu bhala, bhakagabhoneje genego, gubhaganishiye muntima gwabho, “Abha bhandubha kweli bhaakaliji ankulondola bha a Nnungu, ikaaliji bhamumanyi shibhali abha bhakongwe bhakwaakwayabha kuti bhakwete yambi.”
ကိုယ်တော်အားပင့်ဖိတ်သူဖာရိရှဲသည်ဤ အခြင်းအရာကိုမြင်လျှင် ``ဤသူသည်ပရော ဖက်ဖြစ်ပါမူ သူ၏ခြေကိုကိုင်သောအမျိုး သမီးသည်အဘယ်သူဖြစ်သည်ကိုလည်း ကောင်း၊ အဘယ်သို့သောအပြစ်ကူးလွန်သည့် အမျိုးသမီးဖြစ်သည်ကိုလည်းကောင်း သိလိမ့်မည်'' ဟုတွေးတောလျက်နေ၏။
ကိုယ်တော်ကို ခေါ်ပင့်သော ဖာရိရှဲသည်မြင်လေသော်၊ ဤသူသည်ပရောဖက်မှန်လျင် ခြေတော်ကို ကိုင်သော ဤမိန်းမသည် အဘယ်သို့သောသူဖြစ်သည်ကို သိလိမ့်မည်။ ဤမိန်းမသည် ဆိုးသောသူဖြစ်၏ဟု ထင်မှတ်၏။
ကိုယ်တော် ကို ခေါ်ပင့် သော ဖာရိရှဲ သည်မြင် လေသော်၊ ဤသူ သည်ပရောဖက် မှန် လျှင် ခြေ တော်ကို ကိုင် သော ဤ မိန်းမ သည်အဘယ်သို့ သောသူဖြစ်သည်ကို သိ လိမ့်မည်။ ဤမိန်းမသည်ဆိုး သောသူဖြစ် ၏ဟု ထင်မှတ်၏။
Na, i te kitenga o te Parihi nana ra ia i karanga, ka korero i roto i a ia, ka mea, Me he poropiti tenei, kua matau ia ki te wahine e pa nei ki a ia, tona peheatanga: he wahine hara hoki.
Etu dikhikene, Jisu ke mata Pharisee tai nije ke koise, “Jodi etu manu hosa bhi bhabobadi ase koile, Tai janibo thakise etu jun taike choi ase, etu kineka mahila ase.”
Pharisi warah ih erah tup ano, heh teeteewah suh liita, “Arah wah ah amiimi khowah angta bah, heh ih jat etjih angta, arah minuh ah tumjaat mih ih taajoh halang eah; heh ih jat etjih angta arah minuh ah tumthan rangdah lam ni tongsongla eah!”
Kwathi lowomFarisi owayemnxusile ekubona lokho wazitshela wathi, “Aluba indoda le ibingumphrofethi, ibizakwazi ukuthi ngubani oyibambabambayo lokuthi umfazi lo uyisoni.”
Kuthe umFarisi obemnxusile ekubona wakhulumela ngaphakathi kwakhe wathi: Lo, uba ebengumprofethi, ngabe uyamazi ukuthi ungubani lokuthi unjani lo owesifazana omthintayo, ngoba uyisoni.
Ni yulo farisayo ywa nkokiti Yesu pamweni nyoo, awechike mwene abayite, mana mundu yuu apanga nabii, apendaga hayu nyai ni nnwawa wa namna gani ywa mkunywa, ya panga mwene sambi.
जब येशूलाई बोलाउने फरिसीले यो देख्यो, तब उसले आफूले विचार गर्दै भन्यो, “यदि यी मानिस एउटा अगमवक्ता भएको भए, तब उनले जान्ने थिए कि को र कस्ती प्रकारकी स्त्रीले उहाँलाई छोइरहेकी छे र त्यो एउटी पापी स्त्री हो भनेर ।”
Mfalisayu mweamugongolili Yesu pealoli genago akaholalela mumtima waki, “Mwe mundu uyu ngaavi chakaka mlota wa Chapanga, ngaammanyi mdala mweampamisi, kuvya mweakumbudila Chapanga!”
Men da fariseeren som hadde innbudt ham, så det, sa han ved sig selv: Var denne mann en profet, da visste han hvem og hvordan denne kvinne er som rører ved ham, at hun er en synderinne.
Da verten, som var fariseer, så det som skjedde, tenkte han med seg selv:”Dersom Jesus virkelig hadde vært en profet, da hadde han med Guds hjelp forstått hva slags kvinne dette er. Han ville ha avslørt at hun er en prostituert.”
Då farisæaren som hadde bede honom til seg såg det, tenkte han med seg: «Var denne mannen ein profet, so visste han kva det er for ei kvinna som tek i honom, og kva slag menneskje ho er, at ho er ei syndefull kvinna.»
ତାହା ଦେଖି, ଯେଉଁ ଫାରୂଶୀ ତାହାଙ୍କୁ ନିମନ୍ତ୍ରଣ କରିଥିଲେ, ସେ ମନେ ମନେ କହିଲେ, ଏ ଯଦି ଭାବବାଦୀ ହୋଇଥାଆନ୍ତା, ତାହାହେଲେ ଏହାକୁ ଯେ ସ୍ପର୍ଶ କରୁଅଛି, ସେ କିଏ ଓ କି ପ୍ରକାର ସ୍ତ୍ରୀ, ଅର୍ଥାତ୍, ସେ ଯେ ପାପିନୀ, ଏହା ଜାଣିଥାଆନ୍ତା।
Fariisichi isa affeere sunis waan kana argee, “Namichi kun utuu raajii taʼee, dubartiin isa tuqxu kun eenyu akka taate, nama akkamiis akka taate ni beeka ture; isheen cubbamtuudhaatii” jedhee garaa isaa keessatti yaade.
ਅਤੇ ਇਹ ਵੇਖ ਕੇ ਉਹ ਫ਼ਰੀਸੀ ਜਿਸ ਨੇ ਉਸ ਨੂੰ ਭੋਜਨ ਤੇ ਬੁਲਾਇਆ ਸੀ ਆਪਣੇ ਮਨ ਵਿੱਚ ਕਹਿਣ ਲੱਗਾ ਕਿ ਇਹ ਮਨੁੱਖ ਜੇਕਰ ਨਬੀ ਹੁੰਦਾ ਤਾਂ ਜਾਣ ਲੈਂਦਾ ਕਿ ਇਹ ਔਰਤ ਜੋ ਉਸ ਨੂੰ ਛੂੰਹਦੀ ਹੈ ਕੌਣ ਅਤੇ ਕਿਹੋ ਜਿਹੀ ਹੈ ਕਿਉਂ ਜੋ ਉਹ ਪਾਪਣ ਹੈ।
ହେଦାଂ ହୁଡ଼ାଟ୍, ଇମ୍ଣି ପାରୁସି ତାଙ୍ଗେଙ୍ଗ୍ କୁକ୍ଚି ମାଚାନ୍, “ହେୱାନ୍ ମାନେ ମାନେ ଇଚାନ୍, ଇୱାନ୍ ଜଦି ବେଣ୍ବାକ୍ଣାୟ୍କିନାକାନ୍ ଆଜ଼ି ମାଚାନ୍ଚି, ତା ଆତିସ୍ ଇୱାନିଂ ଜେ ଡୁନାତା, ହେଦେଲ୍ ଇନ୍ଦେଲ୍ ଆରି ଇନେସ୍ ବାର୍ତିନି କଗ୍ଲେ, ଇଚିସ୍, ହେଦେଲ୍ ଜେ ପାପିୟାଣି, ଇଦାଂ ପୁଚାନ୍ମା ।”
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Mfalisayu pakawoniti hangu, kalitakuliti pakalihola mumoyu mwakuwi, “Handa muntu ayu nakaka ndo mbuyi gwa Mlungu, hakavimani handa mdala yakakushinkula ka gaa, hakavimani makaliru ga vidoda ntambu yakawera nagu!”
A Parisär o, me lukedo i lao kilanger, ap mongemongeloleki indada: Ma ol men et saukop amen, a pan asa, is li o, me sair i, pwe me dipan amen.
A Parijar o, me lukedo i lao kilaner, ap monemoneloleki indada: Ma ol men et jaukop amen, a pan aja, ij li o, me jair i, pwe me dipan amen.
A widząc to Faryzeusz, który go był wezwał, rzekł sam w sobie, mówiąc: Być ten był prorokiem, wiedziałby, która i jaka jest ta niewiasta, co się go dotyka; bo jest grzesznica.
Widząc to, faryzeusz pomyślał sobie: „Jeśli on nie wie, kim jest ta grzeszna kobieta, która go dotyka, to kiepski z niego prorok”.
A widząc to, faryzeusz, który go zaprosił, pomyślał sobie: Gdyby on był prorokiem, wiedziałby, kim i jaka jest ta kobieta, która go dotyka. Jest bowiem grzesznicą.
E quando o fariseu que o havia convidado viu [isso], falou consigo mesmo: Se ele fosse profeta, saberia quem e qual é a mulher que o toca; porque ela é pecadora.
E, quando isto viu o phariseo que o tinha convidado, fallava comsigo, dizendo: Se este fôra propheta, bem saberia quem e qual é a mulher que o tocou, porque é peccadora.
E, quando isto viu o fariseo que o tinha convidado, falava consigo, dizendo: Se este fôra profeta, bem saberia quem e qual é a mulher que o tocou, porque é pecadora.
Quando o fariseu que tinha convidado [Jesus ]viu isso, ele pensou dentro de si, “[Já que os profetas sabem das vidas dos outros], se Jesus fosse profeta, ele teria sabido quem é esta mulher que está tocando nele e que tipo de pessoa ela é. Ele teria sabido que ela é prostituta.
Quando o fariseu que havia convidado Jesus viu isso, ele pensou: “Se esse homem fosse realmente um profeta, ele saberia quem é essa mulher que o está tocando e o tipo de pessoa que ela é, ou seja, uma pecadora.”
Agora, quando o fariseu que o havia convidado viu, disse para si mesmo: “Este homem, se fosse profeta, teria percebido quem e que tipo de mulher é esta que o toca, que ela é pecadora”.
Kad adava dikhlja o farisej kova vičinđa le, phenđa ana peste: “Tei akava manuš proroko, ka džanel ine koi hem savi akaja đuvli koja pipini le – dai grešnica.”
Kana godova dikhlas o fariseji savo akharda e Isuse ande piro ćher, gndisardas ande peste: “Kana akava avilosas proroko, džanglasas ko si thaj sošći si akaja manušnji, savi diril les, kaj si bezehali.”
Кала фарисеё, саво акхардя Исусос, дикхля када, вов гындосардя: «Сар Кадва Мануш чячес тэ авэл пророкоса, то Вов жанэлас бы, со манушни, сави Лэстэ лэлпэ, — бэзэхали».
Kana gova dikhlja o farisejo savo akharda le, vaćarda ane peste: “Te avol kava manuš proroko, bi džanola ko si kaja džuvli savi dolol le. Vov bi džanola kaj si grešnica!”
Фарисеи, саво акхарда Исусо, удыкхля када тай пхэнда пэсти дэ гындо: «Тэ авэл Кадэва Мануш чячимаґа англунари, Вов бы джянэлас, сави манушни Лэстэ лэлпэ тай дэ савэ бэзима вой джювэл».
Kănd u văzut aje farizeju Šimun kari lu čimatulă pă večeră, jăl să ăngănđe ăm jăl săngur: “Să fijă omusta anume prorok, jăl ar šći kă je ăj tari grešnă mujeri.”
Kănd avizut farizej karje akimat p Isusu, agăndit: “Kănd ăsta om zaista arfi prorok, aštija činje je mujarasta karje l dotaknjaštje, k ja je marje grešnică.”
Кынд а вэзут лукрул ачеста, фарисеул каре-Л пофтисе шь-а зис: „Омул ачеста, дакэ ар фи ун пророк, ар шти чине ши че фел де фемее есте чя каре се атинӂе де Ел: кэ есте о пэкэтоасэ.”
Fariseul care îl invitase, văzând aceasta, și-a zis în sinea lui: “Omul acesta, dacă ar fi fost profet, și-ar fi dat seama cine și ce fel de femeie este cea care îl atinge, că este o păcătoasă.”
Simon, nahine inaꞌ naa leleo-lalaon. Naa de ana duꞌa sia ralan nae, “Ia dadꞌi bukti Yesus ia, nda Lamatualain mana ola-olan sa! Mete ma tebꞌe-tebꞌe Lamatualain mana haitua E, naa Yesus bubꞌuluꞌ, inaꞌ mana kois Eni a, ina manendit. Lamatualain mana ola-ola nara nda onaꞌ E sa, huu atahori meumareꞌ nda deka-deka ro atahori manggenggeoꞌ ra sa!”
Видя это, фарисей, пригласивший Его, сказал сам в себе: если бы Он был пророк, то знал бы, кто и какая женщина прикасается к Нему, ибо она грешница.
Basi ola ofarisayo yamwanile nawolola shila wanyanga humwoyo gwakwe, omntu ono khashile alikuwe, “Handamenye oshe ono yahupalamasyasya, wenu wape aliwelewele yaje wemabhibhi.
Pharisee han a mulungrîlin, “Hi mi hih dêipu dik anîn chu, a tônnu, nupang saloi ani tie hih riet a tih” a tia.
tasmAt sa nimantrayitA phirUzI manasA cintayAmAsa, yadyayaM bhaviSyadvAdI bhavet tarhi enaM spRzati yA strI sA kA kIdRzI ceti jJAtuM zaknuyAt yataH sA duSTA|
তস্মাৎ স নিমন্ত্ৰযিতা ফিৰূশী মনসা চিন্তযামাস, যদ্যযং ভৱিষ্যদ্ৱাদী ভৱেৎ তৰ্হি এনং স্পৃশতি যা স্ত্ৰী সা কা কীদৃশী চেতি জ্ঞাতুং শক্নুযাৎ যতঃ সা দুষ্টা|
তস্মাৎ স নিমন্ত্রযিতা ফিরূশী মনসা চিন্তযামাস, যদ্যযং ভৱিষ্যদ্ৱাদী ভৱেৎ তর্হি এনং স্পৃশতি যা স্ত্রী সা কা কীদৃশী চেতি জ্ঞাতুং শক্নুযাৎ যতঃ সা দুষ্টা|
တသ္မာတ် သ နိမန္တြယိတာ ဖိရူၑီ မနသာ စိန္တယာမာသ, ယဒျယံ ဘဝိၐျဒွါဒီ ဘဝေတ် တရှိ ဧနံ သ္ပၖၑတိ ယာ သ္တြီ သာ ကာ ကီဒၖၑီ စေတိ ဇ္ဉာတုံ ၑက္နုယာတ် ယတး သာ ဒုၐ္ဋာ၊
tasmAt sa nimantrayitA phirUzI manasA cintayAmAsa, yadyayaM bhaviSyadvAdI bhavEt tarhi EnaM spRzati yA strI sA kA kIdRzI cEti jnjAtuM zaknuyAt yataH sA duSTA|
तस्मात् स निमन्त्रयिता फिरूशी मनसा चिन्तयामास, यद्ययं भविष्यद्वादी भवेत् तर्हि एनं स्पृशति या स्त्री सा का कीदृशी चेति ज्ञातुं शक्नुयात् यतः सा दुष्टा।
તસ્માત્ સ નિમન્ત્રયિતા ફિરૂશી મનસા ચિન્તયામાસ, યદ્યયં ભવિષ્યદ્વાદી ભવેત્ તર્હિ એનં સ્પૃશતિ યા સ્ત્રી સા કા કીદૃશી ચેતિ જ્ઞાતું શક્નુયાત્ યતઃ સા દુષ્ટા|
tasmāt sa nimantrayitā phirūśī manasā cintayāmāsa, yadyayaṁ bhaviṣyadvādī bhavet tarhi enaṁ spṛśati yā strī sā kā kīdṛśī ceti jñātuṁ śaknuyāt yataḥ sā duṣṭā|
tasmāt sa nimantrayitā phirūśī manasā cintayāmāsa, yadyayaṁ bhaviṣyadvādī bhavēt tarhi ēnaṁ spr̥śati yā strī sā kā kīdr̥śī cēti jñātuṁ śaknuyāt yataḥ sā duṣṭā|
tasmAt sa nimantrayitA phirUshI manasA chintayAmAsa, yadyayaM bhaviShyadvAdI bhavet tarhi enaM spR^ishati yA strI sA kA kIdR^ishI cheti j nAtuM shaknuyAt yataH sA duShTA|
ತಸ್ಮಾತ್ ಸ ನಿಮನ್ತ್ರಯಿತಾ ಫಿರೂಶೀ ಮನಸಾ ಚಿನ್ತಯಾಮಾಸ, ಯದ್ಯಯಂ ಭವಿಷ್ಯದ್ವಾದೀ ಭವೇತ್ ತರ್ಹಿ ಏನಂ ಸ್ಪೃಶತಿ ಯಾ ಸ್ತ್ರೀ ಸಾ ಕಾ ಕೀದೃಶೀ ಚೇತಿ ಜ್ಞಾತುಂ ಶಕ್ನುಯಾತ್ ಯತಃ ಸಾ ದುಷ್ಟಾ|
តស្មាត៑ ស និមន្ត្រយិតា ផិរូឝី មនសា ចិន្តយាមាស, យទ្យយំ ភវិឞ្យទ្វាទី ភវេត៑ តហ៌ិ ឯនំ ស្ប្ឫឝតិ យា ស្ត្រី សា កា កីទ្ឫឝី ចេតិ ជ្ញាតុំ ឝក្នុយាត៑ យតះ សា ទុឞ្ដា។
തസ്മാത് സ നിമന്ത്രയിതാ ഫിരൂശീ മനസാ ചിന്തയാമാസ, യദ്യയം ഭവിഷ്യദ്വാദീ ഭവേത് തർഹി ഏനം സ്പൃശതി യാ സ്ത്രീ സാ കാ കീദൃശീ ചേതി ജ്ഞാതും ശക്നുയാത് യതഃ സാ ദുഷ്ടാ|
ତସ୍ମାତ୍ ସ ନିମନ୍ତ୍ରଯିତା ଫିରୂଶୀ ମନସା ଚିନ୍ତଯାମାସ, ଯଦ୍ୟଯଂ ଭୱିଷ୍ୟଦ୍ୱାଦୀ ଭୱେତ୍ ତର୍ହି ଏନଂ ସ୍ପୃଶତି ଯା ସ୍ତ୍ରୀ ସା କା କୀଦୃଶୀ ଚେତି ଜ୍ଞାତୁଂ ଶକ୍ନୁଯାତ୍ ଯତଃ ସା ଦୁଷ୍ଟା|
ਤਸ੍ਮਾਤ੍ ਸ ਨਿਮਨ੍ਤ੍ਰਯਿਤਾ ਫਿਰੂਸ਼ੀ ਮਨਸਾ ਚਿਨ੍ਤਯਾਮਾਸ, ਯਦ੍ਯਯੰ ਭਵਿਸ਼਼੍ਯਦ੍ਵਾਦੀ ਭਵੇਤ੍ ਤਰ੍ਹਿ ਏਨੰ ਸ੍ਪ੍ਰੁʼਸ਼ਤਿ ਯਾ ਸ੍ਤ੍ਰੀ ਸਾ ਕਾ ਕੀਦ੍ਰੁʼਸ਼ੀ ਚੇਤਿ ਜ੍ਞਾਤੁੰ ਸ਼ਕ੍ਨੁਯਾਤ੍ ਯਤਃ ਸਾ ਦੁਸ਼਼੍ਟਾ|
තස්මාත් ස නිමන්ත්රයිතා ඵිරූශී මනසා චින්තයාමාස, යද්යයං භවිෂ්යද්වාදී භවේත් තර්හි ඒනං ස්පෘශති යා ස්ත්රී සා කා කීදෘශී චේති ඥාතුං ශක්නුයාත් යතඃ සා දුෂ්ටා|
தஸ்மாத் ஸ நிமந்த்ரயிதா பி²ரூஸீ² மநஸா சிந்தயாமாஸ, யத்³யயம்’ ப⁴விஷ்யத்³வாதீ³ ப⁴வேத் தர்ஹி ஏநம்’ ஸ்ப்ரு’ஸ²தி யா ஸ்த்ரீ ஸா கா கீத்³ரு’ஸீ² சேதி ஜ்ஞாதும்’ ஸ²க்நுயாத் யத: ஸா து³ஷ்டா|
తస్మాత్ స నిమన్త్రయితా ఫిరూశీ మనసా చిన్తయామాస, యద్యయం భవిష్యద్వాదీ భవేత్ తర్హి ఏనం స్పృశతి యా స్త్రీ సా కా కీదృశీ చేతి జ్ఞాతుం శక్నుయాత్ యతః సా దుష్టా|
ตสฺมาตฺ ส นิมนฺตฺรยิตา ผิรูศี มนสา จินฺตยามาส, ยทฺยยํ ภวิษฺยทฺวาที ภเวตฺ ตรฺหิ เอนํ สฺปฺฤศติ ยา สฺตฺรี สา กา กีทฺฤศี เจติ ชฺญาตุํ ศกฺนุยาตฺ ยต: สา ทุษฺฏาฯ
ཏསྨཱཏ྄ ས ནིམནྟྲཡིཏཱ ཕིརཱུཤཱི མནསཱ ཙིནྟཡཱམཱས, ཡདྱཡཾ བྷཝིཥྱདྭཱདཱི བྷཝེཏ྄ ཏརྷི ཨེནཾ སྤྲྀཤཏི ཡཱ སྟྲཱི སཱ ཀཱ ཀཱིདྲྀཤཱི ཙེཏི ཛྙཱཏུཾ ཤཀྣུཡཱཏ྄ ཡཏཿ སཱ དུཥྚཱ།
| تَسْماتْ سَ نِمَنْتْرَیِتا پھِرُوشِی مَنَسا چِنْتَیاماسَ، یَدْیَیَں بھَوِشْیَدْوادِی بھَویتْ تَرْہِ اینَں سْپرِشَتِ یا سْتْرِی سا کا کِیدرِشِی چیتِ جْناتُں شَکْنُیاتْ یَتَح سا دُشْٹا۔ |
tasmaat sa nimantrayitaa phiruu"sii manasaa cintayaamaasa, yadyaya. m bhavi. syadvaadii bhavet tarhi ena. m sp. r"sati yaa strii saa kaa kiid. r"sii ceti j naatu. m "saknuyaat yata. h saa du. s.taa|
А кад виде фарисеј који Га је дозвао, рече у себи говорећи: Да је он пророк, знао би ко и каква га се жена дотиче: јер је грешница.
A kad vidje farisej koji ga je dozvao, reèe u sebi govoreæi: da je on prorok, znao bi ko i kakva ga se žena dotièe: jer je grješnica.
E rile Mofarasai mongwe yo Jesu o neng a mmiditse, a bona se se diregang le gore mosadi e ne e le mang, a ithaya a re, “Se supa gore Jesu ga se moporofiti, gonne fa tota a ne a romilwe ke Modimo, o ka bo a itsile gore mosadi yo ke wa mofuta ofe!”
Zvino muFarisi wakange amudana wakati achizviona, akataura mukati make, achiti: Uyu dai aiva muporofita, angadai aiziva kuti ndiani, uye ndewakadini mukadzi anomubata, nokuti mutadzi.
Zvino muFarisi uya akanga amukoka akati achiona izvi, akati mumwoyo make, “Dai munhu uyu anga ari muprofita, angadai aziva kuti mukadzi uyu amubata akaita sei, kuti mutadzi.”
Видев же фарисей воззвавый Его, рече в себе, глаголя: Сей аще бы был пророк, ведел бы, кто и какова жена прикасается Ему: яко грешница есть.
Ko je torej to videl farizej, ki ga je povabil, si je rekel sam pri sebi, rekoč: »Če bi bil ta človek prerok, bi vedel, kdo in kakšne vrste je ta ženska, ki se ga dotika, kajti grešnica je.«
Ko pa ugleda to Farizej, kteri ga je bil povabil, reče sam s seboj, govoreč: Ta ko bi bil prerok, vedel bi, kdo in kakošna je žena, ktera se ga dotika; kajti grešnica je.
Lino Mufalisi usa walakuwa Yesu mpwalaboneco, walatatika kuyeyeti, “Muntu uyu nabanga mushinshimi wancincine nalenshibi mbuli ncabele mutukashi uyu lamwikatanga pakwinga nkamwisheti nimwipishi.”
Farrisigii u yeedhay isaga, goortuu arkay, ayuu isla hadlay isagoo leh, Ninkan hadduu nebi yahay, wuu ogaan lahaa naagtan taataabatay cid ay tahay iyo waxay tahay inay tahay dembile.
Y como vio esto el fariseo que le había convidado, habló entre sí, diciendo: Este, si fuera profeta, conocería quién y cuál es la mujer que le toca, que es pecadora.
Cuando el Fariseo que había invitado a Jesús vio esto, pensó: “Si este hombre realmente fuera un profeta, sabría quién es esta mujer que lo está tocando, y qué clase de persona fue. ¡Sabría que ella es una pecadora!”
Al verla, el fariseo que le había invitado se dijo: “Este hombre, si fuera profeta, se habría dado cuenta de quién y qué clase de mujer es la que le toca, que es una pecadora.”
Cuando el fariseo que lo invitó vio esto, se decía: Éste, si fuera un profeta sabría quién y qué clase de mujer lo toca, porque es una pecadora.
Viendo lo cual el fariseo que lo había convidado dijo para sus adentros: “Si Este fuera profeta, ya sabría quién y de qué clase es la mujer que lo está tocando, que es una pecadora”.
Y como vio esto el Fariseo que le había llamado, pensó en sí, diciendo: Este, si fuera profeta, conocería quién y cuál es la mujer que le toca; que es pecadora.
Y como vió esto el Fariseo que le había convidado, habló entre sí, diciendo: Este, si fuera profeta, conocería quién y cuál es la mujer que le toca, que es pecadora.
Y como vió [esto] el Fariséo que le habia convidado, habló entre sí, diciendo: Este, si fuera profeta, conoceria quién y cuál es la mujer que le toca, que es pecadora.
Cuando el fariseo en cuya casa estaba, lo vio, se dijo a sí mismo: Este hombre, si fuera profeta, sería consciente de qué clase de mujer es esta que le puso las manos encima, que es pecadora.
Na yule farisayo aliyekuwa amemwalika Yesu alipoona hivyo, akawaza mwenyewe akisema, “Kama huyu mtu angekuwa nabii, angejua huyu ni nani na ni aina gani ya mwanamke anayemgusa, ya kuwa ni mwenye dhambi.
Yule Mfarisayo aliyemwalika Yesu alipoona hayo, akawaza moyoni mwake, “Kama mtu huyu angekuwa kweli nabii angejua huyu mwanamke ni wa namna gani, ya kwamba ni mwenye dhambi.”
Yule Farisayo aliyemwalika Yesu alipoona yanayotendeka, akawaza moyoni mwake, “Kama huyu mtu angekuwa nabii, angejua kwamba ni nani anayemgusa, na kwamba yeye ni mwanamke wa namna gani, na ya kuwa huyu mwanamke ni mwenye dhambi.”
Men när fariséen som hade inbjudit honom såg detta, sade han vid sig själv: "Vore denne en profet, så skulle han känna till, vilken och hurudan denna kvinna är, som rör vid honom; han skulle då veta att hon är en synderska."
Då den Phariseen, som honom budit hade, såg detta, sade han vid sig sjelf: Vore denne en Prophet, visserliga visste han ho och hurudana denna qvinnan är, som handterar honom; ty hon är en synderska.
Men när fariséen som hade inbjudit honom såg detta, sade han vid sig själv: »Vore denne en profet, så skulle han känna till, vilken och hurudan denna kvinna är, som rör vid honom; han skulle då veta att hon är en synderska.»
Nang makita nga ito ng Fariseo na sa kaniya'y naganyaya, ay nagsalita sa kaniyang sarili, na sinasabi, Ang taong ito, kung siya'y isang propeta ay nakikilala niya kung sino at kung ano ang babaing ito na sa kaniya'y humihipo, na siya'y makasalanan.
Nang makita ito ng Pariseong nag-anyaya kay Jesus, inisip niya sa kaniyang sarili, na nagsasabi, “Kung ang taong ito ay isang propeta, malalaman niya sana kung sino at anong klaseng babae ang humahawak sa kaniya, na siya ay isang makasalanan.”
Vdwlo Parisis angv um kaato kudw nw atubongv minsuto, “So nyi si jvjvbv nyijwk guloka, ninyia gakka nvnga chindu nvpv ogu nyimv gudw; ogu rimur go rila nw svngpv nvdw!”
அவரை அழைத்த பரிசேயன் அதை பார்த்தபோது, இவர் தீர்க்கதரிசியாக இருந்தால் தம்மைத் தொடுகிற பெண் எப்படிப்பட்டவள் என்று அறிந்திருப்பார்; இவள் பாவியாக இருக்கிறாளே என்று தனக்குள்ளே சொல்லிக்கொண்டான்.
இயேசுவை விருந்துக்கு அழைத்த பரிசேயன் இதைக் கண்டபோது, “இவர் ஒரு இறைவாக்கினராய் இருந்தால், தன்னைத் தொடுவது யார் என்றும், இவள் எப்படிப்பட்ட பெண் என்றும், இவள் ஒரு பாவி என்பதையும் அறிந்திருப்பாரே” என்று தனக்குள்ளே சொல்லிக்கொண்டான்.
ఆయనను పిలిచిన పరిసయ్యుడు అది చూసి, “ఈయన ప్రవక్తే అయితే తనను ముట్టుకున్న స్త్రీ ఎవరో, ఎలాంటిదో తెలుసుకోగలడు. ఈమె పాపాత్మురాలు” అని తనలో తాను అనుకున్నాడు.
Ka kuo mamata [ki ai ]ʻae Fālesi ʻaia naʻe kole kiate ia, pea lea ia ʻi hono loto, ʻo pehē, “Ka ne ko hā palōfita ʻae tangata ni, [pehē], kuo ne ʻilo ʻae fefine ni, mo ʻene anga, ʻaia ʻoku ala kiate ia: he ko e angahala ia.”
İsa'yı evine çağırmış olan Ferisi bunu görünce kendi kendine, “Bu adam peygamber olsaydı, kendisine dokunan bu kadının kim ve ne tür bir kadın olduğunu, günahkâr biri olduğunu anlardı” dedi.
Farisini a ɔfrɛɛ Yesu adidi no huu nea ɔbea no yɛe no, ɔkaa wɔ ne tirim se, “Sɛ saa onipa yi yɛ odiyifo ampa ara a, anka obehu sɛ saa ɔbea yi bu ɔbra bɔne.”
Farisini a ɔfrɛɛ Yesu adidi no hunuu deɛ ɔbaa no yɛeɛ no, ɔkaa wɔ ne tirim sɛ, “Sɛ saa onipa yi yɛ odiyifoɔ ampa ara a, anka ɔbɛhunu sɛ saa ɔbaa yi bu ɔbra bɔne.”
Побачивши це, фарисей, який запросив [Ісуса], подумав собі: ―Якби Він був пророком, то знав би, що жінка, яка торкається до Нього, – грішниця.
Побачивши це, фарисей, що покликав Його, міркував собі, ка́жучи: „Коли б був Він пророк, Він би знав, хто́ ото й яка жінка до Нього торкається, — бож то грішниця!“
Бачивши ж Фарисей, що запросив Його, казав сам у собі, говорячи: Коли б сей був пророк, знав би, хто й яка се жінка, що приторкуєть ся до Него; бо грішниця вона.
उसकी दा'वत करने वाला फ़रीसी ये देख कर अपने जी में कहने लगा, अगर ये शख़्स नबी “होता तो जानता कि जो उसे छूती है वो कौन और कैसी 'औरत है, क्यूँकि बदचलन है।”
| ئەمدى ئۇنى چاقىرغان پەرىسىي بۇ ئىشنى كۆرۈپ، ئىچىدە: «بۇ ئادەم راست پەيغەمبەر بولغان بولسا، ئۆزىگە تېگىۋاتقان بۇ ئايالنىڭ كىم ۋە قانداق ئىكەنلىكىنى بىلەتتى. چۈنكى ئۇ بىر بۇزۇق!» دەپ ئويلىدى. |
Әнди уни чақирған Пәрисий бу ишни көрүп, ичидә: «Бу адәм раст пәйғәмбәр болған болса, өзигә тегиватқан бу аялниң ким вә қандақ екәнлигини биләтти. Чүнки у бир бузуқ!» дәп ойлиди.
Emdi uni chaqirghan Perisiy bu ishni körüp, ichide: «Bu adem rast peyghember bolghan bolsa, özige tégiwatqan bu ayalning kim we qandaq ikenlikini biletti. Chünki u bir buzuq!» dep oylidi.
Əmdi uni qaⱪirƣan Pǝrisiy bu ixni kɵrüp, iqidǝ: «Bu adǝm rast pǝyƣǝmbǝr bolƣan bolsa, ɵzigǝ tegiwatⱪan bu ayalning kim wǝ ⱪandaⱪ ikǝnlikini bilǝtti. Qünki u bir buzuⱪ!» dǝp oylidi.
Người Pha-ri-si đã mời Ngài, thấy vậy, tự nghĩ rằng: Nếu người nầy là đấng tiên tri, chắc biết người đàn bà rờ đến mình đó là ai, cùng biết ấy là người đàn bà xấu nết.
Người Pha-ri-si đã mời Ngài, thấy vậy, tự nghĩ rằng: Nếu người nầy là đấng tiên tri, chắc biết người đờn bà rờ đến mình đó là ai, cùng biết ấy là người đờn bà xấu nết.
Chủ nhà trông thấy, vốn biết lai lịch chị này, nên tự nhủ: “Nếu ông này là nhà tiên tri, hẳn biết rõ chị ấy là người tội lỗi xấu xa!”
umfalisayi jula huno alyale amughongolile uYesu ati avwene ndikio, akasagha jujuo akati, “nave umuunhu uju asavisagha m'bili, ale ikagula uju ghwe veni kange ghwe n'dala ghwa ndani juno ikumwabasia, kuuti ghwe nya sambi.
Bu kamona bobo, Mfalisi wowo wutumisa Yesu wuniunguta: enati bukiedika mutu wawu mbikudi nginu bakudingi nani nketowowo wulembu nsimbi nani ayi buevi kadidi; bila nkento nkua masumu.
Nígbà tí Farisi tí ó pè é sì rí i, ó wí nínú ara rẹ̀ pé, “Ọkùnrin yìí ìbá ṣe wòlíì, ìbá mọ ẹni àti irú ẹni tí obìnrin yìí jẹ́ tí ń fi ọwọ́ kàn an, nítorí ẹlẹ́ṣẹ̀ ni.”
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