Luke 3:2

during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
nën kryepriftërinjtë Ana dhe Kajfa, fjala e Perëndisë iu drejtua Gjonit, birit të Zakarias, në shkretëtirë.
nin kubi na Annas wadi kumalami kudya nin Kayafas, uliru Kutelle da kitin Yohanna, usaun Zakariya, nanya kusho.
فِي أَيَّامِ رَئِيسِ ٱلْكَهَنَةِ حَنَّانَ وَقَيَافَا، كَانَتْ كَلِمَةُ ٱللهِ عَلَى يُوحَنَّا بْنِ زَكَرِيَّا فِي ٱلْبَرِّيَّةِ،
فِي زَمَانِ رِئَاسَةِ حَنَّانَ وَقَيَافَا لِلْكَهَنَةِ؛ كَانَتْ كَلِمَةُ اللهِ عَلَى يُوحَنَّا بْنِ زَكَرِيَّا وَهُوَ فِي الْبَرِّيَّةِ.
ܒܪܒܘܬ ܟܗܢܘܬܐ ܕܚܢܢ ܘܕܩܝܦܐ ܗܘܬ ܡܠܬܐ ܕܐܠܗܐ ܥܠ ܝܘܚܢܢ ܒܪ ܙܟܪܝܐ ܒܚܘܪܒܐ
Annas nau Caiaphas vevethahenajanauau, Hejavaneauthu nanadede haeedasaa Jaun heau Zacharias nauaunee.
եւ Աննայի ու Կայիափայի քահանայապետութեան օրով, Աստծու խօսքը լսելի եղաւ Զաքարիայի որդի Յովհաննէսին անապատում:
Աննայի ու Կայիափայի քահանայապետութեան ատեն՝ Աստուած խօսեցաւ՝՝ Զաքարիայի որդիին՝ Յովհաննէսի, անապատին մէջ:
হানন আৰু কায়াফা আছিল ইহুদী সকলৰ মহা-পুৰোহিত। সেই সময়তে অৰণ্যত জখৰিয়াৰ পুতেক যোহনলৈ ঈশ্বৰৰ বাক্য আহিল।
Xananla Qayafa baş kahin idi. O vaxt çöldə Zəkəriyyənin oğlu Yəhyaya Allahın kəlamı nazil oldu.
Eta Annas eta Caiphas Sacrificadore subirano ciradenean: eman cequión Iaincoaren hitza Ioannes Zachariasen semeari desertuan.
তখন হানন ও কায়াফার মহাযাজকদের দিন ঈশ্বরের এই বাণী মরূপ্রান্তে সখরিয়ের পুত্র যোহনের কাছে উপস্থিত হল।
dindan belegiezh veur Annaz ha Kaifaz, ger Doue a voe kaset da Yann, mab Zakaria, el lec'h distro.
при първосвещенството на Анна Каиафа, Божието слово дойде до Иоана, Захариевия син, в пустинята.
Sinando Manclayes es erajais Annás y Caiphas, abilló a varda e Erañoró opré Juan, chaboro de Zacharias, andré o desierto.
ug nianang panahona si Anas ug si Caifas sila ang mga pangulong pari, ang pulong sa Dios niabot kang Juan, nga anak ni Zacarias, didto sa kamingawan.
Ya y dangculo na mamale si Annas yan si Caefas, este na tiempo, mato y sinangan Yuus gui as Juan, lajin Sacharias, gui jalomtano.
ᎡᎾᏃ ᎠᎴ ᎦᏱᏆ ᏄᏂᎬᏫᏳᏒ ᎠᏥᎸ-ᎠᏁᎶᎯ ᎨᏎᎢ, ᎤᏁᎳᏅᎯ ᎤᏬᏂᏒᎯ ᎢᎾᎨ ᎤᎷᏤᎴ ᏣᏂ ᏤᎦᎳᏯ ᎤᏪᏥ.
Anna hoi Kaiapha kalen koek qaima ah oh hoi naah, praezaek ah kaom Zakaria ih capa Johan khaeah Sithaw ih lok to angzoh.
Annas neh Kaiaphas khosoihham la a om vaengah Pathen kah ol tah khosoek kah Zekhariah capa Johan taengla thoeng.
Anna ingkaw Kaiapha khawsoeih boei khyt na a ni awm awh, ) kqawng na ak awm Zekariah capa Johan a venawh Khawsak awi ce law hy.
Annas le Caiaphas te sia thiampi sangbel hi uh a, tua hun sung in duisung ah a om Zechariah tapa John tung ah Pathian thu theng hi.
Annas le Caiaphas chu thempu chungnung anahilhone. Hiche phat lai hin Pathen a konin gamthip lah'a um, Zechariah chapa John hengah thu ahung lhungin ahi.
亚那和该亚法作大祭司。那时,撒迦利亚的儿子约翰在旷野里, 神的话临到他。
亞那和該亞法作大祭司。那時,撒迦利亞的兒子約翰在曠野裏,上帝的話臨到他。
ⲁϩⲣⲁϥ ⳿ⲛⲁⲛⲛⲁ ⲛⲉⲙ ⲕⲁⲓ⳿ⲁⲫⲁ ⲛⲓⲁⲣ ⲭⲓⲉⲣⲉⲩⲥ ⲁϥϣⲱⲡⲓ ⳿ⲛϫⲉ ⲟⲩⲥⲁϫⲓ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϫⲉⲛ ⲓⲱⲁⲛⲛⲏⲥ ⳿ⲡϣⲏⲣⲓ ⳿ⲛⲍⲁⲭⲁⲣⲓⲁⲥ ϩⲓ ⳿ⲡϣⲁϥⲉ.
ⲚⲀϨⲢⲀϤ ⲚⲀⲚⲚⲀ ⲚⲈⲘ ⲔⲀⲒⲀⲪⲀ ⲚⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲀϤϢⲰⲠⲒ ⲚϪⲈⲞⲨⲤⲀϪⲒ ⲚⲦⲈⲪⲚⲞⲨϮ ⲈϪⲈⲚ ⲒⲰⲀⲚⲚⲎⲤ ⲠϢⲎⲢⲒ ⲚⲌⲀⲬⲀⲢⲒⲀⲤ ϨⲒ ⲠϢⲀϤⲈ.
za velikog svećenika Ane i Kajfe, dođe riječ Božja Ivanu, sinu Zaharijinu, u pustinji.
Za nejvyššího kněze Annáše a Kaifáše, stalo se slovo Páně k Janovi synu Zachariášovu na poušti.
medens Annas og Kajfas vare Ypperstepræster, kom Guds Ord til Johannes, Sakarias's Søn, i Ørkenen.
kuzwa kubupayizyi bwa Anasi aKkefasi - ijwi lya Leza lyakasika kuli Joni mwana wa Zakaliya munkanda.
onder den hogepriester Annas en Káifas, kwam Gods woord tot Johannes, den zoon van Zakarias, in de woestijn.
Onder de hogepriesters Annas en Kajafas, geschiedde het woord Gods tot Johannes, den zoon van Zacharias, in de woestijn.
in the high priesthood of Annas and Caiaphas, the word of God came to be in John the son of Zacharias in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.
under the high priests Annas and Caiaphas: the word of the Lord came to John, the son of Zechariah, in the wilderness.
in the high priesthood of Annas and Caiaphas, [the] word of God came upon John, the son of Zacharias, in the wilderness.
Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.
during the high priesthood of Annas (also Caiaphas), the word of God came upon John the son of Zacharias in the wilderness.
Annas and Caiphas were the current high priests. This was the time when the word of God came to John, Zechariah's son, who was living in the desert.
(When Annas and Caiaphas were the hie Priestes) the worde of God came vnto Iohn, the sonne of Zacharias in the wildernes.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.
Annas and Caiaphas being the high priests, the word (rhema) of God came unto John the son of Zacharias in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zachariah, in the Desert.
in the high priesthood of Khanan and Qayapha, the word of God came to Yukhanan, the son of Zekharya, in the wilderness.
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.
in the cohanim gedolim of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.
in the high priesthood of Annas and Caiaphas [Rock that hollows itself out], ha D'var Elohim · the Word of God· came to John [Yah is gracious], the son of Zacharias [Remembered by Yah], in the wilderness.
and when Annas and Caiaphas were high priests, a command from God came to John, the son of Zechariah, while he was in the wilderness.
and when Annas and Caiaphas were high priests, a command from God came to John, the son of Zechariah, while he was in the wilderness.
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
in the High-priesthood of Annas and Caiaphas, came a word of God unto John the son, of Zechariah, in rue desert;
during (* [the] high priesthood *NA~TR) of Annas and Caiaphas, came [the] declaration of God upon John, the (* (the) *KJV) of Zechariah son, in the wilderness.
upon/to/against (* high-priest *NA~TR) Annas and Caiaphas to be declaration God upon/to/against John the/this/who (* the/this/who *KJV) Zechariah son in/on/among the/this/who deserted
and while Annas and Caiaphas were the high priests [in Jerusalem], God gave messages to Zechariah’s son John while he was living in the desolate region.
And when Annas and Caiaphas were High Priests, a Command from God came to John, the son of Zechariah, while he was in the wilderness.
when Anna and Cayphas were the hye prestes: the worde of God came vnto Iohn ye sonne of zacharias in the wildernes.
during the high priesthood of Annas and Caiaphas—the word of God came to John son of Zechariah in the wilderness.
Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.
Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.
during the High-priesthood of Annas and Caiaphas, a message from God came to John, the son of Zechariah, in the Desert.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to Yochanan, the son of Zechariah, in the wilderness.
during the high priesthood of Annas and Caiaphas, the word of God came to Yochanan, the son of Zechariah, in the wilderness.
vndir the princis of prestis Annas and Caifas, the word of the Lord was maad on Joon, the sone of Zacarie, in desert.
Annas and Caiaphas being chief priests — there came a word of God unto John the son of Zacharias, in the wilderness,
dum la ĉefpastreco de Anas kaj Kajafas, venis la vorto de Dio al Johano, filo de Zeĥarja, en la dezerto.
Kuin Hannas ja Kaiphas ylimmäiset papit olivat: silloin tapahtui Jumalan sana Johannekselle Sakariaan pojalle korvessa,
siihen aikaan kun Hannas oli ylimmäisenä pappina, ynnä myös Kaifas, tuli Jumalan sana Johannekselle, Sakariaan pojalle, erämaassa.
ten tijde van het hoogepriesterschap van Annas en Kajafas, geschiedde het woord Gods tot Johannes, den zoon van Zacharias, in de woestijn.
au temps des grands prêtres Anne et Caïphe, la parole du Seigneur se fit entendre à Jean, fils de Zacharie, dans le désert.
sous la souveraine sacrificature d'Anne et de Caïphe, la parole de Dieu vint à Jean, le fils de Zacharie, au désert.
Anne et Caïphe étant souverains Sacrificateurs, la parole de Dieu fut adressée à Jean fils de Zacharie, au désert.
et du temps des souverains sacrificateurs Anne et Caïphe, la parole de Dieu fut adressée à Jean, fils de Zacharie, dans le désert.
du temps du souverain sacrificateur Anne, et de Caïphe, la parole de Dieu fut adressée dans le désert à Jean, fils de Zacharie.
Sous la souveraine sacrificature d'Anne et de Caïphe, la parole de Dieu fut adressée à Jean, fils de Zacharie, dans le désert.
sous le pontificat d'Annas et de Caïaphas, la parole de Dieu fut adressée à Jean fils de Zacharie dans le désert,
sous le pontificat de Banne et de Kaïphe, la parole de Dieu fut adressée à Jean, fils de Zaccharie, dans le désert.
Anne et Caïphe étant souverains sacrificateurs, — la parole de Dieu fut adressée à Jean, fils de Zacharie, dans le désert.
als Annas und Kaiphas Hohepriester waren, erging das Wort des Herrn an Johannes, den Sohn des Zacharias, in der Steppe.
unter dem Hohenpriestertum von Annas und Kajaphas, geschah das Wort Gottes zu Johannes, dem Sohne Zacharias, in der Wüste.
unter dem Hohenpriestertum von Annas und Kajaphas, geschah das Wort Gottes zu Johannes, dem Sohne Zacharias', in der Wüste.
unter dem Hohenpriester Annas und Kaiphas kam Gottes Wort an Johannes den Sohn des Zacharias in der Wüste,
da Hannas und Kaiphas Hohepriester waren: da geschah der Befehl Gottes zu Johannes, des Zacharias Sohn, in der Wüste.
da Hannas und Kaiphas Hohepriester waren: da geschah der Befehl Gottes zu Johannes, des Zacharias Sohn, in der Wüste.
Unter den Hohenpriestern Hannas und Kajaphas geschah die Rede Gottes zu Johannes, dem Sohn des Zacharias, in der Wüste.
Unter dem Hohenpriester Hannas und Kaiphas, geschah das Wort Gottes zu Johannes, dem Sohn Zacharias, in der Wüste.
Hana leni Kayifa den taani ki tie bi kopadicianba badiba. Laa binli Sakali bijua Jan den ye mi fanpienma nni, ke U Tienu den maadi leni o.
Hani yeni Kayiifi n den tie bi Salyidcianba. Laa binli i ke U Tienu bo maadi leni Sakari bijua Jan mi fanpienma nni.
επι αρχιερεως αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον ζαχαριου υιον εν τη ερημω
επ αρχιερεως αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον ζαχαριου υιον εν τη ερημω
επι αρχιερεως αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον ζαχαριου υιον εν τη ερημω
ἐπὶ ἀρχιερέως Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάνην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
επ αρχιερεων αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον του ζαχαριου υιον εν τη ερημω
ἐπ᾿ ἀρχιερέων Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
επ αρχιερεων αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον του ζαχαριου υιον εν τη ερημω
ἐπὶ ἀρχιερέως Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάνην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ·
επι αρχιερεως αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον ζαχαριου υιον εν τη ερημω
επι αρχιερεως αννα και καιαφα εγενετο ρημα θεου επι ιωαννην τον ζαχαριου υιον εν τη ερημω
ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
આન્નાસ તથા કાયાફા પ્રમુખ યાજકો હતા ત્યારે ઝખાર્યાનાં દીકરા યોહાનની પાસે ઈશ્વરનું વચન અરણ્યમાં આવ્યું.
Lè sa a, se An ak Kayif ki t'ap sèvi tankou granprèt. Nan menm epòk sa a, Bondye pale ak Jan, pitit Zakari a, ki te nan dezè a.
A e kahuna nui ana o Ana a me Kaiapa, hiki mai la ka olelo a ke Akua ia Ioane ke keiki a Zakaria, ma ka waonahele.
בימי הכהנים הגדולים חנן וקיפא היה דבר אלהים אל יוחנן בן זכריה במדבר׃
और जब हन्ना और कैफा महायाजक थे, उस समय परमेश्‍वर का वचन जंगल में जकर्याह के पुत्र यूहन्ना के पास पहुँचा।
Annás és Kajafás főpapsága alatt, lőn az Úrnak szava Jánoshoz, a Zakariás fiához, a pusztában,
ken idi panawen da Annas ken Caipas a kas kangatoan a padi, immay ti sao ti Dios kenni Juan nga anak a lalaki ni Zacarias, idiay let-ang.
Yang menjabat imam-imam agung ialah Hanas dan Kayafas. Pada tahun itulah Allah berbicara kepada Yohanes, anak Zakharia di padang pasir.
Matungo umudimi mukulu wa Anasi nukayafa, Lukani Langwi Itunda alumuzie Yohana wana ang'wa Zakaria mumbuga.
sotto Anna, e Caiafa, sommi sacerdoti; la parola di Dio fu [indirizzata] a Giovanni, figliuol di Zaccaria, nel deserto.
sotto i sommi sacerdoti Anna e Caifa, la parola di Dio scese su Giovanni, figlio di Zaccaria, nel deserto.
sotto i sommi sacerdoti Anna e Caiàfa, la parola di Dio fu diretta a Giovanni, figliuol di Zaccaria, nel deserto.
アンナスとカヤパとは大 祭司たりしとき、神の言、荒野にてザカリヤの子ヨハネに臨む。
アンナスとカイアファスが大祭司であったころ,神の言葉が荒野でザカリアの子ヨハネに臨んだ。
アンナスとカヤパとが大祭司であったとき、神の言が荒野でザカリヤの子ヨハネに臨んだ。
アンナスとカヤパが大祭司であったころ、神のことばが、荒野でザカリヤの子ヨハネに下った。
アンナとカイファとは司祭長たりし時、ザカリアの子ヨハネ、荒野に在りて主の御言を蒙り、
ಅನ್ನನು ಮತ್ತು ಕಾಯಫನೂ ಮಹಾಯಾಜಕರಾಗಿದ್ದ ಕಾಲದಲ್ಲಿ ಜಕರೀಯನ ಮಗನಾದ ಯೋಹಾನನಿಗೆ ಮರುಭೂಮಿಯಲ್ಲಿ ದೇವರ ವಾಕ್ಯವು ಪ್ರಕಟವಾಯಿತು.
Omwanya ogwomugabhisi mukulu owa Anasi na Kayafa, Ligambo lya Nyamuanga lyamwijie Yowana mwana wa Jakaliya, mwibhala.
nu nsikhi gwa kuhani umbaha u Anasi nu Kayafa, ilimenyu lya Nguluve likha mwichela u Yohana umwana va Sakhaliya, khulunalawe.
ni bhwakati bhwa ukuhani mbaha bhwa Anasi ni Kayafa, Lilobhi lya k'yara lyan'hidili Yohana mwana ghwa Zakaria, jangwani.
안나스와 가야바가 대제사장으로 있을 때에 하나님의 말씀이 빈들에서 사가랴의 아들 요한에게 임한지라
ac Annas ac Caiaphas eltal mwet Tol Fulat. In pacl se inge pa kas lun God tuku nu sel John, wen natul Zechariah, ke el muta yen mwesis.
mwi nako ya vuvusi vwa muprisita mukulwana yo hanzi Ananiasi ni Kaishala-inzwi lye Ireeza ni lyeza kwa Johani mwana Zakaria, mwi ikanda.
sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Joannem, Zachariæ filium, in deserto.
sub principibus sacerdotum Anna, et Caipha: factum est verbum Domini super Ioannem, Zachariæ filium, in deserto.
sub principibus sacerdotum Anna, et Caipha: factum est verbum Domini super Ioannem, Zachariæ filium, in deserto.
sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Joannem, Zachariæ filium, in deserto.
sub principibus sacerdotum Anna et Caiapha factum est verbum Dei super Iohannem Zacchariae filium in deserto
sub principibus sacerdotum Anna, et Caipha: factum est verbum Domini super Ioannem, Zachariae filium, in deserto.
Apakš tiem augstiem priesteriem Annasa un Kajafasa, Dieva vārds notika uz Jāni, Zaharijas dēlu, tuksnesī.
ary Anasy sy Kaiafa no mpisoronabe, ― dia tonga tamin’ i Jaona, zanak’ i Zakaria, tany an-efitra ny tenin’ Andriamanitra.
അന്നത്തെ മഹാപുരോഹിതന്മാരായ ഹന്നാവിന്റേയും കയ്യഫാവിന്റേയും കാലത്തായിരുന്നു സെഖര്യാവിന്റെ മകനായ യോഹന്നാന് മരുഭൂമിയിൽവച്ച് ദൈവത്തിന്റെ അരുളപ്പാട് ഉണ്ടായത്.
आणि हन्ना व कयफा हे मुख्य याजक लोक होते, तेव्हा अरण्यात देवाचे वचन जखऱ्याचा पुत्र योहान याच्याकडे आले.
a Anashi na a Kayapa pubhalinginji bhakulungwanji bha bhaabhishila. Gene mobhago a Yowana bhanabhabho a Shakalia gulyajiile lilobhe lya a Nnungu kuanga kula.
အန္န​နှင့်​က​ယာ​ဖ​တို့​သည်​ကား​ယဇ်​ပု​ရော​ဟိတ် မင်း​များ​ဖြစ်​ကြ​၏။ ထို​အ​ခါ​တော​ကန္တာ​ရ​၌​ရှိ သော​ဇာ​ခ​ရိ​၏​သား​ယော​ဟန်​သည် ဘု​ရား​သ​ခင် ၏​ဗျာ​ဒိတ်​တော်​ကို​ခံ​ရ​၏။-
အန္နနှင့်ကယာဖတို့သည် ယဇ်ပုရောဟိတ်မင်းအရာ၊ အသီးအသီးရှိကြသောအခါ၊ တော၌ရှိသော ဇာခရိ၏သားယောဟန်သည် ဘုရားသခင်၏ ဗျာဒိတ်တော်ကို ခံရ၏။
Ko Anaha raua ko Kaiapa nga tohunga nui, ka puta te kupu a te Atua ki a Hoani tama a Hakaraia ki te koraha.
uAnasi loKayafasi bengabapristi abakhulu, ilizwi likaNkulunkulu lafika kuJohane indodana kaZakariya enkangala.
Na wakati wa kuhani nkolo wa Anasi na Kyafa, Neno lya Nnongo lamuichile Yohana mwana wa Zakaria, mulijangwa.
हन्‍नास र कैयाफा प्रधान पुजारी भएको समयमा, जकरियाका छोरा यूहन्‍नाकहाँ उजाड-स्थानमा परमेश्‍वरको वचन आयो ।
mens Annas og Kaifas var yppersteprester, da kom Guds ord til Johannes, Sakarias' sønn, i ørkenen;
og med Annas og Kajafas var øvsteprestar, kom Guds ord til Johannes, son åt Zakarja, i øydemarki.
ଏବଂ ହାନାନ ଓ କୟାଫା ମହାଯାଜକ ଥିଲେ, ସେତେବେଳେ ଈଶ୍ୱରଙ୍କ ବାକ୍ୟ ପ୍ରାନ୍ତରରେ ଜିଖରୀୟଙ୍କ ପୁତ୍ର ଯୋହନଙ୍କ ନିକଟରେ ଉପସ୍ଥିତ ହେଲା ।
ਹੱਨਾ ਅਤੇ ਕਾਇਫਾ ਸਰਦਾਰ ਜਾਜਕਾਂ ਦੇ ਸਮੇਂ, ਪਰਮੇਸ਼ੁਰ ਦਾ ਬਚਨ ਉਜਾੜ ਵਿੱਚ ਜ਼ਕਰਯਾਹ ਦੇ ਪੁੱਤਰ ਯੂਹੰਨਾ ਨੂੰ ਪਹੁੰਚਿਆ।
و حنا و قیافا روسای کهنه بودند، کلام خدا به یحیی ابن زکریا در بیابان نازل شده،
Ni muein Anas o Kaipas samero lapalap, masan en Kot ap pwara dong Ioanes nain Sakarias nan sap tan.
Ni muein Anaj o Kaipaj jamero lapalap, majan en Kot ap pwara don Ioanej nain Jakariaj nan jap tan.
Za najwyższych kapłanów Annasza i Kaifasza, stało się słowo Boże do Jana, Zacharyjaszowego syna, na puszczy.
Za najwyższych kapłanów Annasza i Kajfasza doszło słowo Boże do Jana, syna Zachariasza, na pustyni.
sendo Anás e Caifás os sumos sacerdotes, a palavra de Deus veio a João, filho de Zacarias, no deserto.
Sendo Annás e Caiphás summos sacerdotes, veiu no deserto a palavra de Deus a João, filho de Zacharias.
Sendo Anás e Caiphas sumos sacerdotes, veio no deserto a palavra de Deus a João, filho de Zacarias.
e enquanto Anás e Caifás eram os sumos sacerdotes [em Jerusalém], Deus deu mensagens ao filho de Zacarias, João, enquanto ele vivia na região seca/no sertão.
hem o Ana hem o Kajafa inele šerutne sveštenici, o lafi e Devlesoro alo e Zaharijasere čhavese e Jovanese ki pustinja.
o Ana thaj o Kajafa sas e šorvale rašaja, a o Del askal objavisardas piro alav e Jovanošće e Zaharijašće čhavešće ande pustinja.
a e šorutne sveštenikura sesa o Ana thaj o Kajafa, thaj o Dol bičhalda po lafi e Jovanese e Zaharijase čhavese ani pustinja.
Ana šă Kaifa asre mar popur, Dimizov u mănat porukă alu Ivan, fišjoru alu Zaharija, kari kusta ăm pustinjă.
Š Ana š Kaifa afost marj popurj ăn Jeruzalem. Ăn vrijamjaja Dimizov rubja alu Ivan, bijatu alu Zaharija, ăn pustinje.
Verse not available
при первосвященниках Анне и Каиафе, был глагол Божий к Иоанну, сыну Захарии, в пустыне.
Wakati owa kohani ogosi owa anasi no Kayafa, izu elya NGOLOBHE lya fishiye oYohana omwana owa Zakaria, mwipoli.
За поглавара свештеничких Ане и Кајафе, рече Бог Јовану сину Заријином у пустињи,
Za poglavara sveštenièkijeh Ane i Kajafe, reèe Bog Jovanu sinu Zarijnu u pustinji,
Anasi naKayafasi vari vapristi vakuru, shoko raMwari rakasvika kuna Johwani mwanakomana waZakaria murenje.
при архиереи Анне и Каиафе, бысть глаголгол Божий ко Иоанну Захариину сыну в пустыни.
Hana in Kajfa pa vélika duhovnika, je v divjini prišla Božja beseda k Janezu, Zaharijevemu sinu.
Za vélikih duhovnov Ana in Kajfa: reče Bog Janezu Zaharijevemu sinu v puščavi,
oo Annas iyo Kayafas wadaaddadii sare ahaan jireen, markaasaa ereygii Ilaah cidlada ugu yimid Yooxanaa ina Sakariyas.
siendo sumos sacerdotes Anás y Caifás, vino Palabra de Dios sobre Juan, hijo de Zacarías, en el desierto.
Anás y Caifás eran los sumos sacerdotes en turno. Este fue el tiempo en que la palabra de Dios vino a Juan, el hijo de Zacarías, quien vivía en el desierto.
Siendo sumos sacerdotes Annás y Caifás, fue la palabra del Señor a Juan, hijo de Zacarías, en el desierto.
Siendo sumos sacerdotes Anás y Caifás, vino palabra del Señor sobre Juan, hijo de Zacarías, en el desierto.
Siendo sumos sacerdotes Anás y Caifás, vino palabra del Señor sobre Juan, hijo de Zacarías, en el desierto.
Cuando Anás y Caifás eran sumos sacerdotes, la palabra del Señor vino a Juan, el hijo de Zacarías, en el desierto.
na wakati wa ukuhani mkuu wa Anasi na Kayafa, Neno la Mungu lilimjia Yohana mwana wa Zakaria, jangwani.
na Anasi na Kayafa walikuwa makuhani wakuu mjini Yerusalem. Wakati huo ndipo neno la Mungu lilipomjia Yohane, mwana wa Zakariya, kule jangwani.
på den tid då Hannas var överstepräst jämte Kaifas -- då kom Guds befallning till Johannes, Sakarias' son, i öknen;
Under de öfversta Presterna Hannas och Caiphas, kom Guds befallning till Johannes, Zacharie son, i öknene.
Nang kasalukuyang mga pangulong saserdote si Anas at si Caifas, ay dumating ang salita ng Dios kay Juan, anak ni Zacarias, sa ilang.
at sa panahon na sina Anas at Caifas ang pinakapunong pari, dumating ang salita ng Diyos ay kay Juan na anak ni Zacarias, sa ilang.
அன்னாவும் காய்பாவும் பிரதான ஆசாரியர்களாகவும் இருந்தகாலத்தில் வனாந்திரத்திலே சகரியாவின் குமாரனாகிய யோவானுக்கு தேவனுடைய வார்த்தை உண்டானது.
అన్న, కయప ముఖ్య యాజకులు. అప్పుడు అరణ్యంలో ఉన్న జెకర్యా కుమారుడు యోహాను దగ్గరికి దేవుని వాక్కు వచ్చింది.
Pea ko ʻAnasi mo Kaiafasi ko e ongo taulaʻeiki lahi ʻakinaua, naʻe hoko ʻae folofola ʻae ʻOtua kia Sione ko e foha ʻo Sakalaia ʻi he toafa.
Hanan ile Kayafa başkâhinlik ediyorlardı. Bu sırada Tanrı çölde bulunan Zekeriya oğlu Yahya'ya seslendi.
за первосвящеників Анни й Кайяфи було Боже слово в пустині Іванові, сину Захарія.
за архиєреїв Анни та Каяфи, стало ся слово Боже до Йоана, Захаріїного сина, у пустинї.
और हन्ना और काइफ़ा सरदार काहिन थे, उस वक़्त ख़ुदा का कलाम वीराने में ज़करियाह के बेटे युहन्ना पर नाज़िल हुआ।
ھانناس ھەم قايافا باش كاھىنلىق قىلىۋاتقاندا، خۇدانىڭ سۆز-كالامى چۆلدە ياشاۋاتقان زەكەرىيانىڭ ئوغلى يەھياغا كەلدى.
Һаннас һәм Қаяфа баш каһинлиқ қиливатқанда, Худаниң сөз-калами чөлдә яшаватқан Зәкәрияниң оғли Йәһяға кәлди.
Hannas hem Qayafa bash kahinliq qiliwatqanda, Xudaning söz-kalami chölde yashawatqan Zekeriyaning oghli Yehyagha keldi.
Ⱨannas ⱨǝm Ⱪayafa bax kaⱨinliⱪ ⱪiliwatⱪanda, Hudaning sɵz-kalami qɵldǝ yaxawatⱪan Zǝkǝriyaning oƣli Yǝⱨyaƣa kǝldi.
An-ne và Cai-phe làm thầy cả thượng phẩm, thì có lời Đức Chúa Trời truyền cho Giăng, con Xa-cha-ri, ở nơi đồng vắng.
An-ne và Cai-phe làm thầy cả thượng phẩm, thì có lời Ðức Chúa Trời truyền cho Giăng, con Xa-cha-ri, ở nơi đồng vắng.
nu n'siki ghwa gha vutekesi uvukulu vwa Anasi nuKayafa, iliso lya Nguluve likamwisila uYohani umwana ghwa Sakalia ku lihaka.
Verse Count = 202