< Luke 23:2 >

They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
Dhe filluan ta paditin duke thënë: “Këtë ne e gjetëm që përmbyste kombin tonë dhe ndalonte t’i jepeshin taksa Cezarit, duke u vetëquajtur një mbret, Krishti”.
I tunna nvuruzughe nliru, I woro, “Ti se unit ulele adin nanzu nmyin bite, a wantina anit uni in Kaisar ku ugandu, a din belu ame litine Kristiari, Ugo.”
وَٱبْتَدَأُوا يَشْتَكُونَ عَلَيْهِ قَائِلِينَ: «إِنَّنَا وَجَدْنَا هَذَا يُفْسِدُ ٱلْأُمَّةَ، وَيَمْنَعُ أَنْ تُعْطَى جِزْيَةٌ لِقَيْصَرَ، قَائِلًا: إِنَّهُ هُوَ مَسِيحٌ مَلِكٌ».
وَبَدَأُوا يَتَّهِمُونَهُ قَائِلِينَ: «تَبَيَّنَ لَنَا أَنَّ هَذَا يُضَلِّلُ أُمَّتَنَا، وَيَمْنَعُ أَنْ تُدْفَعَ الْجِزْيَةُ لِلْقَيْصَرِ وَيَدَّعِي أَنَّهُ الْمَسِيحُ الْمَلِكُ!»
ܘܫܪܝܘ ܐܟܠܝܢ ܩܪܨܘܗܝ ܘܐܡܪܝܢ ܠܗܢܐ ܐܫܟܚܢ ܕܡܛܥܐ ܥܡܢ ܘܟܠܐ ܕܟܤܦ ܪܫܐ ܠܩܤܪ ܠܐ ܢܬܠ ܘܐܡܪ ܥܠ ܢܦܫܗ ܕܡܠܟܐ ܗܘ ܡܫܝܚܐ
Nau hanaāevavasevāde, Vaneenaunauau naa gauchuhuchaudede jajaesenanedanede, nau nedauduwaude hadjevenauthee hauāyaunau Caesar, daunahagu Chris Nenauchuwude, nethadede, hathauhaugaunee.
Եւ սկսեցին ամբաստանել նրան եւ ասել. «Գտանք սրան, որ մոլորեցնում էր մեր ազգը, արգելում էր կայսրին հարկեր տալ եւ ինքն իր մասին ասում էր, թէ՝ Քրիստոսն է, թագաւոր»:
եւ սկսան ամբաստանել զինք ու ըսել. «Ասիկա գտանք, որ կը խոտորեցնէր մեր ազգը, կ՚արգիլէր կայսրին հարկ տալ, եւ կ՚ըսէր իր մասին թէ ինք Քրիստոսն է՝ թագաւորը»:
তেওঁলোকে তেওঁক অপবাদ দি কবলৈ ধৰিলে, বোলে, “আমি দেখিছোঁ যে, এই মানুহজন চীজাৰক কৰ দিবলৈ নিষেধ কৰোঁতা আৰু নিজকে নিজে অভিষিক্ত ৰজা বুলি আমাৰ দেশীয় মানুহক বিপথে নিওঁতা৷”
Onu ittiham etməyə başlayaraq dedilər: «Biz gördük ki, bu adam millətimizi yoldan çıxarır. Qeysərə vergi verməyə mane olur və Özünü Məsih, Padşah adlandırır».
Cin teri ci mwel cinen ti, ciki, “nyim fiya nii wo lentang ti ki bi tineu beu, ywam neka dorek ti kaicar nin la ciki toki ciki “Co ki bwico cin kiritti, Liyau”
Eta has citecen haren accusatzen, cioitela, Eriden vkan dugu haur populuaren corrumpitzen, eta tributén Cesari emaitetic debetatzen ari dela, dioela, bera dela Christ Reguea.
Amogawi, ilia da Bailadema Yesu Ea hou amane diwaneya udidi, “Ninia da amo dunu ninia fi ilima ogogolalebe ba: i. Ilia da Hina Sisama su mae ima: ne, E da sia: sa! Amola Hi fawane da Mesaia Hina Bagade E da ogogolewane sia: sa.”
আর তারা তাঁর উপরে দোষ দিয়ে বলতে লাগল, আমরা দেখতে পেলাম যে, এই ব্যক্তি আমাদের জাতিকে বিপথে নিয়ে যাচ্ছে, কৈসরকে কর দিতে বারণ করে, আর বলে যে, আমি সেই খ্রীষ্ট রাজা।
তারা যীশুকে অভিযুক্ত করে বলল, “আমরা দেখেছি, এই লোকটি আমাদের জাতিকে বিপথে নিয়ে যাচ্ছে। সে কৈসরকে কর দিতে নিষেধ করে, আর নিজেকে খ্রীষ্ট, একজন রাজা বলে দাবি করে।”
ते तैस जो एन ज़ोइतां ए इलज़ाम लांने लगे, “कि ए इश्शे लोकन भड़काते ते महाराज़े जो धड़त देनेरे लेइ ठाकते, ते अपने आपे जो मसीह राज़ो ज़ोते।”
कने सै ऐ बोली करी उस पर दोष लगाणा लग्गे, “असां इसयो साड़े लोकां जो बेहकांदे कने महाराजा जो कर देंणे ला मना करदे, कने अपणे आपे जो मसीह, कने राजा बोलदे सुणया है।”
ଆର୍‌, ସେମଃନ୍ ତାର୍‌ ବିରଦେ, କଃଉଁକେ ଦଃର୍ଲାୟ୍‌, “ଅଃମିମଃନ୍‌ ଦଃକ୍‌ଲୁ, ଇ ଲକ୍‌ ଅଃମାର୍‌ ଜାତିକେ ରଃଜାର୍‌ ବିରଦି କଃରାଉଁଲା ଆର୍‌ କାଇସର୍‌କେ ସିସ୍ଟୁ ନଃଦେଉଁକେ କଃଉଁଲା, ଆର୍‌ ନିଜ୍‌କେ କ୍ରିସ୍ଟ ରଃଜାବଃଲି କଃଉଁଲା ।”
Hank'o ettnwere bín s'aamiyo dek' botuwi, «Ashaan no ashuwotsi b́shelifere daatsrone, Rom nugúsoshowere ereero dasherawok'o bazife, ando ‹Taahe nuguso Krstos taane› ettniye b́ keewiri.»
Hag en em lakajont d'e damall, o lavarout: Ni hon eus kavet an den-mañ o tromplañ ar bobl hag o tifenn paeañ ar gwir da Gezar, o lavarout eo ar C'hrist, ar roue.
Na lu ni nhanwu andi, ba ka toh asi kpa indji si ti meme na ni tonba ni timeme, ndu ba na kpanyime na nhan iban hi no Kaisar na, na ni yo tuma Almasihu, Ichu.”
О И Пилат пак им извика, като желаеше да пусне Исуса.
Y se chitáron á acusarle, penando: A ocona terelamos alachado pervirtiendo á amari sueti, y vedando platisarar jayere á Cæsar, y penando que ó sinela Christo Crallis.
Nagsugod sila sa pagsumbong batok kaniya, nga nag-ingon, “Nakaplagan namo kining tawhana nga nagpasipala sa among nasod, ug nagdumili sa paghatag ug buhis kang Cesar, ug nag-ingon nga siya mismo ang Cristo, ang hari.”
Ug sila misugod sa pagsumbong batok kaniya, nanag-ingon, "Kining tawhana among nakita nga nagpahisalaag sa atong nasud, ug nagdili kanamo sa paghatag ug buhis kang Cesar, ug nag-ingon nga siya mao ang Cristo, nga usa ka hari."
Ya matutujon mafaaela ilegñija: Inseda este na taotao na janaquequelache y nasionta, yan mañoñoma na umanae tributo si Sesat, ya ilelegña na güiya si Cristo un ray.
ᎠᎴ ᎤᎾᎴᏅᎮ ᎬᏭᎯᏍᏗᏍᎨ ᎯᎠ ᎾᏂᏪᏍᎨᎢ, ᎯᎠ ᎾᏍᎩ ᏙᏥᏩᏛᎲᎩ ᏕᏓᎴᎾᏍᏗᏍᎬᎩ ᏴᏫ, ᎠᎴ ᏕᎧᏅᏍᏓᏕᎲᎩ ᎠᏰᎵ ᎠᏕᎸ ᏏᏌ ᎠᎫᏴᎡᏗᏱ, ᎯᎠ ᏂᎧᏪᏍᎬᎩ, ᎠᏴ ᎠᎩᎬᏫᏳᎯ, ᎦᎶᏁᏛ.
Ndipo iwo anayamba kumuneneza nati, “Ife tinapeza munthu uyu akusokoneza anthu a mtundu wathu ndipo amatsutsa zopereka msonkho kwa Kaisara komanso amati ndi Khristu, Mfumu.”
“Hin naw, kami khyang he lam jah hma saki, kei Mesijah, sangpuxang ni ti lü Ketah sangpuxanga veia akhawn ä ngcawn vai ti se, kami ngjak,” tia ami mawm.
Nihcae mah anih to kasae net o, Hae kami mah kaminawk aling moe, Caesar khaeah tamut paek han ai ah lok a thuih, angmah hoi angmah to Kri, Siangpahrang ni, tiah a thuih, tiah a naa o.
Te vaengah Jesuh te pahoi a paelnaeh uh tih, “Anih loh mah namtu he a pamdah sak, Kaisar taengah mangmu paek ham te a a paa sak tih amah te, 'Khrih manghai ni,’ a ti khaw ka hmuh,” a ti uh.
Te vaengah Jesuh te pahoi a paelnaeh uh tih, “Anih loh mah namtu he a pamdah sak, Kaisar taengah mangmu paek ham te a paa sak tih amah te, ‘Khrih manghai ni,’ a ti khaw ka hmuh,” a ti uh.
Amah ce thawlh puk uhy, “Ve ak thlang ing pilnam hqeh sak nawh, Kaisar a venawh mangmu ama peek aham kqawn nawh amah ingkaw amah Khrih Sangpahrang tinawh kqawn qu hy,” tina uhy.
Amate in Jesus mawsiat kipan uh a, hi sia pa in i ngamsung i mipui te lampialsak hi, ci mu khu hi, Ama le Ama sia Christ Kumpipa khi hi, ci a, Caesar tung ah shia piak tu zong kham hi, ci uh hi.
Amahon apansat nau thu chu aseipan un: “Hiche mipa hin kamiteu apuileng'in, Rome solkal koma kai peh lou ding tin aseiyin chule ama tahjong Messiah, Leng akihisah e,” atiuve.
Hete tami ni ka taminaw a dumyen, Sizar siangpahrang koe tamuk na poe mahoeh, ati teh, kai doeh Khrih, siangpahrang toe a ti, ti teh ahni hah yonpen awh.
就告他说:“我们见这人诱惑国民,禁止纳税给凯撒,并说自己是基督,是王。”
就告他說:「我們見這人誘惑國民,禁止納稅給凱撒,並說自己是基督,是王。」
他们开始控告他:“我们查出这个人欺骗我们的同胞,鼓动人们不要向凯撒纳税,并且自称是基督,是王。”
開始控告祂說:「我們查得這個人煽惑我們的民族,阻止給凱撒納稅,且自稱為默西亞君王。」
Ŵatandite kwaŵechetela, achitiji, “Twansimene mundu ju ali nkwalyungasya ŵandu ŵa chilambo chetu ali nkwakanya ŵandu kutyosya nsongo kwa Mwenye jwa ku Loma ni kulitenda kuti jwelejo ali Kilisito Nkulupusyo, Mwenye.”
ⲩⲉⲣϩⲏⲧⲥ ⲇⲉ ⳿ⲛⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⳿ⲉⲣⲟϥ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲁⲛϫⲉⲙϥ ⲉⲧⲫⲱⲛϩ ⳿ⲙⲡⲉⲛⲉⲑⲛⲟⲥ ⳿ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲉϥⲧⲁϩⲛⲟ ⳿ⲉ⳿ϣⲧⲉⲙϯ ϩⲱϯ ⲙ⳿ⲡⲟⲩⲣⲟ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲉⲣⲟϥ ϫⲉ ⳿ⲁⲛⲟⲕ ⲡⲉ Ⲡⲭ̅ⲥ̅ ⳿ⲡⲟⲩⲣⲟ.
ⲁⲩⲁⲣⲭⲓ ⲇⲉ ⲛⲕⲁⲧⲏⲅⲟⲣⲓ ⲙⲙⲟϥ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲛϩⲉ ⲉⲡⲁⲓ ⲉϥϣⲧⲟⲣⲧⲣ ⲙⲡⲉⲛϩⲉⲑⲛⲟⲥ ⲁⲩⲱ ⲉϥⲕⲱⲗⲩ ⲉϯϣⲱⲙ ⲙⲡⲣⲣⲟ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲛⲅ ⲡⲣⲣⲟ ⲡⲉⲭⲥ
ⲁⲩⲁⲣⲭⲓ ⲇⲉ ⲛ̅ⲕⲁⲧⲏⲅⲟⲣⲓ ⲙⲙⲟϥ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲛϩⲉ ⲉⲡⲁⲓ̈ ⲉϥϣⲧⲟⲣⲧⲣ̅ ⲙ̅ⲡⲉⲛϩⲉⲑⲛⲟⲥ ⲁⲩⲱ ⲉϥⲕⲱⲗⲩ ⲉϯϣⲱⲙ ⲙ̅ⲡⲣⲣⲟ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲛⲅ̅ⲡⲣ̅ⲣⲟ ⲡⲉⲭ̅ⲥ̅.
ⲀⲨⲈⲢϨⲎⲦⲤ ⲆⲈ ⲚⲈⲢⲔⲀⲦⲎⲄⲞⲢⲒⲚ ⲈⲢⲞϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲀⲒ ⲀⲚϪⲈⲘϤ ⲈⲦⲪⲰⲚϨ ⲘⲠⲈⲚⲈⲐⲚⲞⲤ ⲈⲂⲞⲖ ⲞⲨⲞϨ ⲈϤⲦⲀϨⲚⲞ ⲈϢⲦⲈⲘϮ ϨⲰϮ ⲘⲠⲞⲨⲢⲞ ⲈϤϪⲰ ⲘⲘⲞⲤ ⲈⲢⲞϤ ϪⲈ ⲀⲚⲞⲔ ⲠⲈ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲠⲞⲨⲢⲞ.
i stadoše ga optuživati: “Ovoga nađosmo kako zavodi naš narod i brani davati caru porez te za sebe tvrdi da je Krist, kralj.”
A počali naň žalovati, řkouce: Tohoto jsme nalezli, an převrací lid, a brání daně dávati císaři, pravě se býti Kristem králem.
A počali naň žalovati, řkouce: Tohoto jsme nalezli, an převrací lid, a brání daně dávati císaři, pravě se býti Kristem králem.
Tam ho začali obviňovat: „Tento člověk rozvrací náš národ, nabádá, aby se neplatily daně císaři, a sám se vydává za krále poslaného od Boha.“
Og de begyndte at anklage ham og sagde: "Vi have fundet, at denne vildleder vort Folk og forbyder at give Kejseren Skat og siger om sig selv at han er Kristus, en Konge."
Og de begyndte at anklage ham og sagde: „Vi have fundet, at denne vildleder vort Folk og forbyder at give Kejseren Skat og siger om sig selv, at han er Kristus, en Konge.‟
Og de begyndte at anklage ham og sagde: „Vi have fundet, at denne vildleder vort Folk og forbyder at give Kejseren Skat og siger om sig selv, at han er Kristus, en Konge.‟
ସେ ଲକ୍‌ମନ୍‌ ଜିସୁକେ ନିନ୍ଦା କରି ଏନ୍ତି କଇବାର୍‌ ବସ୍‌ଲାଇ, “ଏ ଲକ୍‌ ଆମର୍‌ ଲକ୍‌ମନ୍‌କେ ବୁଲ୍‌ ସିକିଆ ଦେଇତେ ରଇଲା ଆରି କାଇସର୍‌ ସମ୍‌ରାଟ୍‌କେ ସିସ୍‌ତୁ ଦିଆସ୍‌ ନାଇ ବଲି ସିକାଇଲା ବେଲେ ତାକେ ଦାର୍‌ଲୁ । ଆରି ସେ ନିଜ୍‌କେ ମୁଇ ପର୍‌ମେସର୍‌ ବାଚି ପାଟାଇଲା ରାଜା କିରିସ୍‌ଟ ବଲି କଇଲାନି ।”
Eka negichako donjone kagiwacho niya, “Waseyudo ngʼatni kokelo tulo e pinywa. Okwedo golo osuru ni Kaisar kendo owacho owuon ni en Kristo, ma Ruoth.”
Bakasanguna kumupa milandu, kabati, “Twajana mwaalumi ooyu kali kunyongania chisi chesu, walikukaka kuti tulemeke Siza, alimwi walikwaamba kuti we ngo Kkilisito, mwai.”
En zij begonnen Hem te beschuldigen, zeggende: Wij hebben bevonden, dat Deze het volk verkeert, en verbiedt den keizer schattingen te geven, zeggende, dat Hij Zelf Christus, de Koning is.
Ze begonnen Hem aldus te beschuldigen: We hebben bevonden, dat deze man ons volk verleidt, en verbiedt aan den keizer schatting te betalen, en zich uitgeeft voor Christus, den Koning.
Ze begonnen Hem aldus te beschuldigen: We hebben bevonden, dat deze man ons volk verleidt, en verbiedt aan den keizer schatting te betalen, en zich uitgeeft voor Christus, den Koning.
En zij begonnen Hem te beschuldigen, zeggende: Wij hebben bevonden, dat Deze het volk verkeert, en verbiedt den keizer schattingen te geven, zeggende, dat Hij Zelf Christus, de Koning is.
And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ, a king.
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is Christ a king.
And they began to accuse him, saying: We found this man turning the people away, and forbidding to give tribute to Cæsar, saying that he himself is Christ, a king.
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”
And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.
They began to accuse him, saying, “We found this man perverting the nation and forbidding us to pay taxes to Caesar, declaring himself to be Christ, a king.”
Then they began to accuse him, saying, “We found this one subverting our nation, and prohibiting giving tribute to Caesar, and saying that he is Christ the king.”
And they began to accuse him, saying, We have found this [man] perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.
And they began to accuse Him, saying, “We found this fellow perverting the nation and forbidding to pay taxes to Caesar, declaring himself to be Christ, a king.”
There they started to accuse him. “We found this man deceiving our nation, telling people not to pay taxes to Caesar, and claiming he is Messiah, a king,” they said.
And they began to accuse him, saying, We haue found this man peruerting the nation, and forbidding to pay tribute to Cesar, saying, That he is Christ a King.
And they began to accuse Him, saying, We found Him perverting the nation, and forbidding to give tribute to Caesar, saying that He is Christ, a King.
and began to accuse him, saying, We have found this fellow perverting the nation, and forbidding to pay tribute to Caesar; pretending that he himself is the King Messiah.
And they began to accuse Him, saying, We found this fellow perverting the nation, and forbiding to give tribute to Cesar; saying, that He himself is Christ the king.
And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is the Messiah a King.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
and began to accuse Him, saying, “We found this One perverting the nation, and forbidding to give tribute to Caesar, saying Himself to be Christ, a king.”
and began to accuse him. "We have found this fellow perverting our nation, and forbidding to give tribute to Caesar, and proclaiming that he is the Messiah and King."
They began to accuse him, saying, "We found this man subverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Meshikha, a king."
They began to accuse him, saying, "We found this man subverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Christ, a king."
They began to accuse him, saying, "We found this man subverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Messiah, a king."
They began to accuse him, saying, "We found this man subverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Christ, a king."
They began to accuse him, saying, "We found this man subverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Christ, a king."
They began to accuse him, saying, "We found this man subverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Messiah, a king."
And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is the Christ, the king.
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar [Ruler], and saying that he himself is Messiah [Anointed one], a king.”
And they began to accuse him, ‘This is a man whom we found misleading our people, preventing them from paying taxes to the Emperor, and giving out that he himself is “Christ, a king.”’
And they began to accuse him, “This is a man whom we found misleading our people, preventing them from paying taxes to the Emperor, and giving out that he himself is ‘Christ, a king.’”
And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king.
And they began to accuse him, saying—This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, —and affirming himself to be, an anointed king.
They began then to accuse Him saying; This [man] we found misleading the nation (of us *NO) and forbidding tribute to Caesar to be given (and *no) declaring Himself Christ a king to be.
be first then to accuse it/s/he to say this/he/she/it to find/meet to pervert the/this/who Gentiles (me *NO) and to prevent tax Caesar to give (and *no) to say themself Christ king to exist
And they began to accuse him, saying, We have found this who deludeth our people, and forbiddeth that tribute unto Caesar we should give, saying of himself that he is the King Meshicha.
And they began to accuse him, and said: We have found this man seducing our people, and forbidding to pay the capitation money to Caesar, and declaring himself to be king Messiah.
They began to accuse Jesus, saying, “We [(exc)] have determined that this fellow has caused political trouble in our country. He has been [telling people that they should] not pay taxes to the Roman government [MTY]. Also, he says that he is the Messiah, a king!”
And they began to accuse him: “This is a man whom we found misleading our people, preventing them from paying taxes to the Emperor, and giving out that he himself is ‘Christ, a King.’”
And they beganne to accuse him sayinge: We have founde this felowe pervertynge the people and forbiddynge to paye tribute to Cesar: sayinge that he is Christ a kynge.
They began to accuse him, saying, “We found this man perverting our nation, forbidding to give tribute to Caesar, and saying that he himself is Christ, a king.”
And they began to accuse him, saying, We found this [man] perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
"We have found this man," they said, "an agitator among our nation, forbidding the payment of tribute to Caesar, and claiming to be himself an anointed king."
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Messiah, a king.”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Messiah, a king.”
And thei bigunnen to accuse hym, and seiden, We han foundun this turnynge vpsodoun oure folk, and forbedynge tributis to be youun to the emperour, and seiynge that hym silf is Crist and kyng.
and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'
Kaj ili komencis akuzi lin, dirante: Ni trovis ĉi tiun viron erariganta nian nacion, kaj malpermesanta pagi tributon al Cezaro, kaj diranta, ke li mem estas Kristo, reĝo.
Seal hakkasid nad teda süüdistama. „Me avastasime, et see mees petab meie rahvast. Ta ütleb inimestele, et nad ei maksaks keisrile makse, ja ta väidab, et ta on Messias, kuningas, “ütlesid nad.
Esi woɖo afi ma teti ko la, wode asi enutsotso me na Pilato be, “Ŋutsu sia le to gblẽm na dukɔa me viwo be womegadzɔ nu na Kaisaro o. Gawu la, etɔ asi akɔta be yee nye míaƒe Kristo si nye fia si gbɔna la.”
Ja he rupesivat kantamaan hänen päällensä, sanoen: tämän me löysimme kansaa viettelevän ja kieltävän keisarille veroa antamasta ja sanovan itsensä olevan kuninkaan Kristuksen.
Ja he alkoivat syyttää häntä sanoen: "Tämän me olemme havainneet villitsevän kansaamme, kieltävän antamasta veroja keisarille ja sanovan itseään Kristukseksi, kuninkaaksi".
Zij begonnen Hem dan te beschuldigen, zeggende: Wij hebben bevonden dat deze ons volk verleidt en verbiedt aan den keizer schatting te geven, en dat Hij zegt dat Hij de Christus, de koning is!
et ils se mirent à l'accuser, en disant: " Nous avons trouvé cet homme qui poussait notre nation à la révolte, et défendait de payer les tributs à César, se disant lui-même le Christ roi. "
Ils se mirent à l'accuser, en disant: « Nous avons trouvé cet homme qui pervertit la nation, qui interdit de payer les impôts à César, et qui dit qu'il est lui-même le Christ, un roi. »
Et ils se mirent à l’accuser, disant: Nous avons trouvé cet homme pervertissant notre nation et défendant de donner le tribut à César, se disant lui-même être le Christ, un roi.
Et ils se mirent à l'accuser, disant: nous avons trouvé cet homme sollicitant la nation à la révolte, et défendant de donner le tribut à César, et se disant être le Christ, le Roi.
Et ils commencèrent à l’accuser, disant: Nous avons trouvé celui-ci pervertissant notre nation, défendant de payer le tribut à César, et disant qu’il est Christ roi.
Ils se mirent à l’accuser, disant: Nous avons trouvé cet homme excitant notre nation à la révolte, empêchant de payer le tribut à César, et se disant lui-même Christ, roi.
et ils se mirent à l’accuser, en disant: « Nous avons trouvé cet homme qui poussait notre nation à la révolte, et défendait de payer les tributs à César, se disant lui-même le Christ roi. »
Ils se mirent à l'accuser, disant: «Nous avons trouvé cet homme qui poussait notre nation à la révolte, et qui défendait de payer le tribut à César, se prétendant lui-même Messie, Roi.»
Et ils se mirent à l'accuser, en disant: Nous avons trouvé cet homme séduisant la nation et défendant de donner le tribut à César, et se disant le Christ, le roi.
Or ils se mirent à l'accuser en disant: « Nous avons trouvé celui-ci occupé à soulever notre nation, et empêchant de payer des impôts à l'empereur, et disant qu'il est lui-même Christ roi. »
Leur premier chef d'accusation fut: «Nous avons trouvé cet homme excitant notre peuple à la révolte, l'empêchant de payer le tribut à César, et se disant le Christ-roi.»
Alors ils se mirent à l'accuser, en disant: Nous avons trouvé cet homme soulevant notre nation, défendant de payer le tribut à César, et se disant le Christ, le Roi.
Ays nu asay qeesares giira giironta mala balethishsheenne bena kirstossa giidi balethishin hayssa addezza demmidos giidi mootida.
Dort begannen sie ihn zu verklagen. "Diesen Menschen", so sprachen sie, "haben wir entlarvt als einen Verführer unseres Volkes: er verbietet ihm, dem Kaiser Steuern zu zahlen, und gibt sich für den Messiaskönig aus."
"Wir fanden, daß er unser Volk aufwiegelt, denn er verbietet, dem Kaiser Steuern zu bezahlen, und gibt sich für den Christus, für den König aus."
Sie fingen aber an, ihn zu verklagen, indem sie sagten: Diesen haben wir befunden als einen, der unsere Nation verführt und wehrt, dem Kaiser Steuer zu geben, indem er sagt, daß er selbst Christus, ein König, sei.
Sie fingen aber an, ihn zu verklagen, indem sie sagten: Diesen haben wir befunden als einen, der unsere Nation verführt und wehrt, dem Kaiser Steuer zu geben, indem er sagt, daß er selbst Christus, ein König, sei.
Sie fiengen aber an ihn zu verklagen und sagten: diesen haben wir erfunden als einen der unser Volk aufwiegelt und dem Kaiser Steuer zu geben wehrt, und sich selbst für den Christus und König ausgibt.
und fingen an, ihn zu verklagen, und sprachen: Diesen finden wir, daß er das Volk abwendet und verbietet, den Schoß dem Kaiser zu geben, und spricht, er sei Christus, ein König.
und fingen an, ihn zu verklagen, und sprachen: Diesen finden wir, daß er das Volk abwendet und verbietet, den Schoß dem Kaiser zu geben, und spricht, er sei ein König.
Dort erhoben sie folgende Anklagen gegen ihn: »Wir haben festgestellt, daß dieser Mensch unser Volk aufwiegelt und es davon abhalten will, dem Kaiser Steuern zu entrichten, und daß er behauptet, er sei Christus, ein König.«
Sie fingen aber an, ihn zu verklagen und sprachen: Wir haben gefunden, daß dieser das Volk verführt und ihm wehrt, dem Kaiser die Steuern zu zahlen, und behauptet, er sei Christus, der König.
Sie fingen aber an, Ihn zu verklagen, und sagten: Den haben wir gefunden, daß Er unsere Völkerschaft verkehrt und ihr wehrt, dem Kaiser den Schoß zu geben, indem Er sagt, Er sei Christus, ein König.
Und fingen an, ihn zu verklagen, und sagten: Diesen haben wir gefunden, daß er unser Volk aufrührt und ihm wehrt, die Steuern dem Kaiser zu geben, indem er sagt, er sei der Messias, ein König.
Nakĩo gĩkĩambĩrĩria kũmũthitanga gĩkiuga atĩrĩ, “Nĩtuonete mũndũ ũyũ akĩhĩtithia rũrĩrĩ rwitũ. Nĩakararagia ũhoro wa kũrutĩra Kaisari igooti na agetuaga atĩ nĩwe Kristũ, na nĩ mũthamaki.”
“Ha uray nu asaa balethishin, kawuwas giira giironna mela diggishininne qassi, ‘Taani Kiristtoosa hintte kawuwa’ yaagishin demmida” yaagidi mootidosona.
Bi den cili ki kuli o ki yedi: “Ti den laa one ke o yaandi ti niba, ki tua ban da pa o badiciamo Sesa li lubili, ki go tua ke wani oba n tie U Tienu n Gandi Yua o bado.”
Bi ji den kpaani ki ban jalg'o: ... ti la o nulo ne k o baadi yeni li ŋmadli ti niba siign. O deli ki ban da pa o badiciamo cesa lonpo, ki gɔ sua k o tie U Tienu n gandi yua, o bado.
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
Και ήρχισαν να κατηγορώσιν αυτόν, λέγοντες· Τούτον εύρομεν διαστρέφοντα το έθνος και εμποδίζοντα το να δίδωσι φόρους εις τον Καίσαρα, λέγοντα εαυτόν ότι είναι Χριστός βασιλεύς.
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
ηρξαντο δε κατηγορειν αυτου λεγοντεσ τουτον ευρομεν διαστρεφοντα το εθνοσ και κωλυοντα καισαρι φορουσ διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες· τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.
ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες Τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ἡμῶν καὶ κωλύοντα φόρους Καίσαρι διδόναι, καὶ λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.
ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες· Τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ⸀ἡμῶνκαὶ κωλύοντα ⸂φόρους Καίσαρι διδόναι ⸀καὶλέγοντα ⸀αὑτὸνχριστὸν βασιλέα εἶναι.
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες, “Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος ἡμῶν, καὶ κωλύοντα φόρους Καίσαρι διδόναι, καὶ λέγοντα ἑαυτὸν ˚Χριστὸν, βασιλέα εἶναι.”
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες, Τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ἡμῶν καὶ κωλύοντα φόρους Καίσαρι διδόναι, καὶ λέγοντα ἑαυτὸν χριστὸν βασιλέα εἶναι.
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευραμεν διαστρεφοντα το εθνος ημων και κωλυοντα φορους καισαρι διδοναι και λεγοντα εαυτον χριστον βασιλεα ειναι
ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευρομεν διαστρεφοντα το εθνος και κωλυοντα καισαρι φορους διδοναι λεγοντα εαυτον χριστον βασιλεα ειναι
ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες· τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ἡμῶν καὶ κωλύοντα φόρους Καίσαρι διδόναι, καὶ λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.
ମେଇଂ ଜିସୁକେ ଦସ୍ ବିଃନେ ଲାଗେକେ । ମେଇଂ ପିଲାତକେ ବାସଙ୍ଗ୍‌କେ “ନେନେ ରେମୁଆଁଇଂକେ ରାଇଜ୍ ବିରଦ୍‌ରେ ବାସଙ୍ଗ୍‌ନେ ବେଲା ନେ ଆକ୍‌ମେକେ ସାଃନେବକେ । ମେଁ ରେମୁଆଁଇଂକେ ବାସଙ୍ଗ୍‌ଡିଙ୍ଗ୍‌କେ ଜେ କାଇସର୍‍କେ ସିସ୍ତୁ ବିଃନ୍‍ସା ଦର୍‌କାର୍ ଣ୍ଡୁ । ମେଁ ନିଜ୍‍କେ କିସ୍‌ଟ ଆରି ଇଃସାଙ୍ଗ୍‌ ଡାଗ୍‌ଚେ ବାସଙ୍ଗ୍‌ ଡିଙ୍ଗ୍‌କେ ।”
અને તેઓ તેમના પર એવો આરોપ મૂકવા લાગ્યા કે, ‘અમને એવું માલૂમ પડ્યું છે કે આ માણસ અમારા લોકોને ભુલાવે છે, અને કાઈસાર રાજાને કર આપવાની મના કરે છે, અને કહે છે કે, હું પોતે ખ્રિસ્ત એક રાજા છું.’”
Rive la, yo pran depoze plent sou do l', yo di konsa: Nou jwenn nonm sa a ap moute tèt pèt la. L'ap di yo pou yo pa peye Seza lajan taks yo. Li menm rive pretann se Kris la li ye, yon wa.
Yo te kòmanse akize L, e te di: “Nou te twouve mesye sa t ap egare nasyon nou an, e t ap anpeche yo peye kontribisyon yo bay César, e te di ke Li menm, Li se Kris la, yon Wa.”
वो ये कहकै उसपै इल्जाम ल्गाण लाग्गे, “हमनै इस ताहीं माणसां नै भकांदे, अर कैसर नै चुंगी देण तै मना करदे, अर खुद नै मसीह, राजा कहन्दे होए सुण्या सै।”
Suka fara zarginsa suna cewa, “Mun sami wannan mutum yana rikitar da al’ummarmu. Yana hana a biya haraji ga Kaisar. Yana kuma cewa, shi Kiristi ne, sarki kuma.”
Suka fara saransa, cewa “Mun same wannan mutum yana ruda kasarmu, ya haramta a ba Kaisar haraji, yana kuma cewa shi da kansa ne Almasihu, sarki.”
A hoohewa aku la lakou ia ia, i aku la, Ua ike makou ia ia nei e hoohuli hewa ana i kanaka, e papa ana i ka hookupu ia Kaisara, e olelo ana, Oia iho no ka Mesia, ke alii.
ומיד החלו להאשים אותו:”האיש הזה מסית את העם לא לשלם מס לקיסר הרומאי, וטוען שהוא המשיח, כלומר מלך!“
ויחלו לדבר עליו שטנה לאמר את זה מצאנו מסית את העם ומנע אתו מתת מס אל הקיסר באמרו כי הוא מלך המשיח׃
और वे यह कहकर उस पर दोष लगाने लगे, “हमने इसे लोगों को बहकाते और कैसर को कर देने से मना करते, और अपने आपको मसीह, राजा कहते हुए सुना है।”
पिलातॉस के सामने वे यह कहते हुए प्रभु येशु पर दोष लगाने लगे, “हमने यह पाया है कि यह व्यक्ति हमारे राष्ट्र को भरमा रहा है. यह कयसर को कर देने का विरोध करता है तथा यह दावा करता है कि वह स्वयं ही मसीह, राजा है.”
Elkezdték vádolni, és ezt mondták: „Úgy találtuk, hogy ez a népet félrevezeti, és tiltja, hogy a császárnak adót fizessünk, mert Krisztus-királynak mondja magát.“
És kezdék őt vádolni, mondván: Úgy találtuk, hogy ez a népet félrevezeti, és tiltja a császár adójának fizetését, mivelhogy ő magát ama király Krisztusnak mondja.
Er þangað kom, byrjuðu þeir strax að ákæra hann: „Þessi maður var að leiða þjóðina afvega. Hann segir að enginn eigi að borga skatta til rómversku yfirvaldanna og sjálfur segist hann vera Kristur konungurinn.“
Ha malitere ibo ya ebubo na-asị, “Anyị chọpụtara na nwoke a na-eduhie ndị obodo anyị niile, na-egbochikwa ha ịtụ ụtụ isi nye Siza, ma na-ekwukwa na ya bụ Kraịst, Eze.”
Pabpabasolenda isuna, kinunkunada, “Nakitami a mangririribuk daytoy nga tao iti pagilian tayo, mangiparparit nga mangted ti pammadayaw a maipaay ken ni Cesar, ken ibagbagana pay nga isuna ti Kristo, ken maysa nga ari.”
Di situ mereka mulai menuduh Dia. Mereka berkata, "Kami dapati Orang ini menyesatkan rakyat. Ia menghasut orang supaya jangan membayar pajak kepada Kaisar, sebab kata-Nya Ia adalah Kristus, seorang Raja."
Mereka mulai menyampaikan tuduhan mereka. “Kami temukan bahwa Orang ini menipu bangsa kita, mengatakan bahwa orang-orang tidak harus membayar pajak kepada Kaisar, dan menyatakan bahwa diri-Nya adalah Mesias, sang raja,” kata mereka.
Di situ mereka mulai menuduh Dia, katanya: "Telah kedapatan oleh kami, bahwa orang ini menyesatkan bangsa kami, dan melarang membayar pajak kepada Kaisar, dan tentang diri-Nya Ia mengatakan, bahwa Ia adalah Kristus, yaitu Raja."
Di situ mereka mulai menuduh Yesus dengan berkata, “Orang ini menyesatkan bangsa kami, menghasut rakyat supaya tidak membayar pajak kepada pemerintah Roma, dan mengaku-ngaku sebagai Kristus, yaitu raja orang Yahudi.”
Ikandya kumuumbilya inkani, akazelunga, kumuhangile umuntu yu ukumunkonga ihi itu, wenda agilya iantu aleke kupumya impia kung'wa kaisari, hangi wenda hinga kina nuanso Kristo, Mtemi.
E cominciarono ad accusarlo, dicendo: Noi abbiam trovato costui sovvertendo la nazione, e divietando di dare i tributi a Cesare, dicendo sè esser il Cristo, il Re.
e cominciarono ad accusarlo: «Abbiamo trovato costui che sobillava il nostro popolo, impediva di dare tributi a Cesare e affermava di essere il Cristo re».
E cominciarono ad accusarlo, dicendo: Abbiam trovato costui che sovvertiva la nostra nazione e che vietava di pagare i tributi a Cesare, e diceva d’esser lui il Cristo re.
Wa hiri me inna banga ayari, unu gusa “Ta kem unun geme unu hara umu ruba manu, agi kati wa nya ikirfi ima nyanga ba, unu gusa agi memani Asere, Ugomo”.
訴へ出でて言ふ『われら此の人が、わが國の民を惑し、貢をカイザルに納むるを禁じ、かつ自ら王なるキリストと稱ふるを認めたり』
彼らは彼を訴え始めて言った,「わたしたちは,この男が国民を惑わし,カエサルに税を払うのを禁じ,また,自分が王なるキリストだと言っているのを見いだしました」。
そして訴え出て言った、「わたしたちは、この人が国民を惑わし、貢をカイザルに納めることを禁じ、また自分こそ王なるキリストだと、となえているところを目撃しました」。
そしてイエスについて訴え始めた。彼らは言った。「この人はわが国民を惑わし、カイザルに税金を納めることを禁じ、自分は王キリストだと言っていることがわかりました。」
之を訟へて云出しけるは、我等此人の我國民を惑はし、セザルに税を納むる事を禁じ、己を王たるキリストなりと云へるを認めたり、と。
ଆରି, ଆନିଞ୍ଜି ଜିସୁନ୍‌ ଆ ବିରୁଦଲୋଙ୍‌ ଡାବ୍ବୁଡାଲେ ବର୍ରଞ୍ଜି, “ଇନ୍‌ଲେଞ୍ଜି ଏଗିୟ୍‌ଲାୟ୍‌, କେନ୍‌ ଆ ମନ୍‌ରା ଜାତିଲେନ୍‌ ତରଙ୍‌ଆନ୍ନା ଏମ୍ମେଆୟ୍‌ତେ, ଆରି କାଇସରନ୍‌ଆଡଙ୍‌ ପାନୁନ୍‌ ତନିୟନ୍‌ ଆସନ୍‌ କେନ୍‌ଆନିନ୍‌ ରଙ୍‌ତେ, ଆରି ଆନିନ୍‌ଡମ୍‌ ଞେନ୍‌ ଅବିସେକ ଡେଲିଁୟ୍‌, ଞେନ୍‌ ଅବୟ୍‌ ରାଜା ଗାମ୍‌ଡମ୍‌ତନେ ।”
Xkichapleꞌj kꞌu utzujuxik, jewaꞌ xkibꞌij: Xqariq we achi riꞌ, tajin kuꞌsach ri winaq pa ri qatinimit, man karaj ta xuqujeꞌ kutoj ri alkabal che ri nim qꞌatal tzij pa Roma. Kubꞌij xuqujeꞌ chi are Cristo, jun taqanel.
amanage hu'za erigafa hu'za naneke hunte'za, tagra konkeno ama ne'mo'a havi kante Jiu vahetia zmareno nevuno, Sisana takesi zagoa omiho nehuno, Agra'agura huno Nagra Kraisina kini mani'noe hu'ne.
ಅವರು ಯೇಸುವಿನ ಮೇಲೆ ದೂರು ಹೇಳಲಾರಂಭಿಸಿ, “ಈ ನಮ್ಮ ಜನಾಂಗವು ದಂಗೆಯೇಳುವಂತೆಯೂ ತಾನೇ ಕ್ರಿಸ್ತನೆಂಬ ಒಬ್ಬ ಅರಸನಾಗಿದ್ದೇನೆಂದೂ ಹೇಳಿ ಕೈಸರನಿಗೆ ತೆರಿಗೆ ಕೊಡದಂತೆ ಈತನು ಅಡ್ಡಿಮಾಡುತ್ತಿರುವುದನ್ನೂ ನಾವು ಕಂಡಿದ್ದೇವೆ,” ಎಂದರು.
“ಇವನು ತಾನೇ ಕ್ರಿಸ್ತನು, ಅರಸನಾಗಿದ್ದೇನೆಂದು ಹೇಳುತ್ತಾ, ಕೈಸರನಿಗೆ ಸುಂಕ ಕೊಡಬಾರದೆಂದು ಬೋಧಿಸುತ್ತಾ, ನಮ್ಮ ದೇಶದವರ ಮನಸ್ಸು ಕೆಡಿಸುವುದನ್ನು ನಾವು ಕಂಡಿದ್ದೇವೆ” ಎಂಬುದಾಗಿ ಆತನ ಮೇಲೆ ದೂರು ಹೇಳುವುದಕ್ಕೆ ತೊಡಗಿದರು.
Nibhamba okumukumila, nibhaikati, “Chamusanga omunu unu nayabhya liyanga lyeswe, naganya chisige okusosha likoti ku Kaisali, naikati, omwene niwe Kristo, Omukama.”
Vakhategula uuhumbeda, vakhaya, “Tumbwene munu uyo iyanche ikhilunga kyeto, wuibencha uuhuhumya isongo khutwa, pwu akhinchova umwene ukhuta vekreste, ukhurudeva.”
Bhakajhanda kun'shutumu, bhakajobha, “Tumbwene munu ojho ipotosya taifa lya tete, kwa kubesya tusihomesi kodi kwa Kaisari, ni kujobha kujha muene ndo Kristu, Mfalme.”
고소하여 가로되 우리가 이 사람을 보매 우리 백성을 미혹하고 가이사에게 세 바치는 것을 금하며 자칭 왕 그리스도라 하더이다 하니
고소하여 가로되 `우리가 이 사람을 보매 우리 백성을 미혹하고 가이사에게 세 바치는 것을 금하며 자칭 왕 그리스도라 하더이다' 하니
ac mutawauk in fahk kas in tukakunul we: “Kut konauk mwet se inge ke el kiapu mwet lasr uh, ac fahk nu selos in tia moli tax nu sin Caesar, ac el oayapa fahk mu el pa Christ, sie tokosra!”
Chiba muhambiliza indaba, kuti; “twa wana uzu muntu na hambusa mahasi etu; u kanisa bantu ku zwisikiza Sesara mutelo, mi ulisumpa kuti njeye krisite, Ireeza”.
دەستیان بە سکاڵا لێکردنی کرد و دەیانگوت: «بینیمان ئەمە گەلەکەمان چەواشە دەکات، هەروەها هانی خەڵکەکە دەدات کە سەرانە بە قەیسەر نەدەن و خۆی بە مەسیحی پاشا ناودەبات.»
ଇଞ୍ଜାଁ ଏ଼ୱାରି ଜୀସୁ କ଼ପାଟି ଦ଼ହ ଦସାନା ଏଲେଇଚେରି, “ମା଼ମ୍ବୁ ପୁଚମି ଈୱାସି ମା଼ କୂଡ଼ାତି ଲ଼କୁଣି ପ଼ଲ୍‌ଆ ଜା଼ପ୍‌ହିମାନେସି, ଇଚିହିଁ ଈୱାସି କାୟିସରକି ସିସ୍ତୁ ହୀଆଦୁ, ତା଼ନୁ ନା଼ନୁଏ କ୍ରୀସ୍ତ ଅ଼ଡ଼େ ରାଜାତେଏଁ ଇଞ୍ଜିଁ ୱେସା କଡିମାନେସି ।”
Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse.
Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse.
Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse.
Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse.
coeperunt autem accusare illum dicentes hunc invenimus subvertentem gentem nostram et prohibentem tributa dari Caesari et dicentem se Christum regem esse
Coeperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dari Caesari, et dicentem se Christum regem esse.
Un iesāka Viņu apsūdzēt sacīdami: “Šo mēs atrodam, ka Viņš mūsu tautu sajauc un aizliedz ķeizaram metekli(nodokli) dot sacīdams: Viņš esot Kristus, viens Ķēniņš.”
mpe kuna, bakomaki kofunda Ye: — Tala moto oyo azali kotia mobulu kati na ekolo na biso! Tokuti ye azali kopekisa bato kofuta mpako ya Sezare, mpe azali lisusu komibenga Klisto, Mokonzi!
हि यो कह्य क ओको पर दोष लगान लग्यो: “हम न येख हमरो यहूदी लोगों ख बहकातो, अऊर रोमी राजा ख कर देन सी मना करत होतो, अऊर खुद ख मसीह, एक राजा कहतो सुन्यो हय।”
Ne batandika okumuwawaabira nti, “Omuntu ono ajagalaza eggwanga lyaffe, ng’atuziyiza okuwa Kayisaali omusolo, nga yeeyita Kristo, kabaka.”
सेयो ये बोली की तिना पाँदे दोष लगाणे लगे, “आसे ये लोका खे रोमी सरकारा रे खलाफ बरोद करने खे बईकांदे ऊए और कैसरो खे कर देणे खे ना करदे ऊए और आपू खे मसीह, राजा बोलदे ऊए सुणी राखेया।”
dia niampanga Azy ka nanao hoe: Ilehity hitanay nampiodina ny firenenay sady nandrara tsy handoa hetra ho an’ i Kaisara ka nilaza ny tenany ho Kristy Mpanjaka.
vaho nanisý aze ami’ty hoe: Nitrea’ay nitrobo ty tane’ay ondatio mbore rinara’e ty fandroroñam-bili-loha amy Kaisara, ie nihàboke t’ie i Norizan-ko mpanjakay.
ഇവൻ ഞങ്ങളുടെ ജാതിയെ വഴി തെറ്റിക്കുകയും, താൻ ക്രിസ്തു എന്ന രാജാവാകുന്നു എന്നു പറഞ്ഞുകൊണ്ട് കൈസർക്ക് കരം കൊടുക്കുന്നത് തടയുകയും ചെയ്യുന്നതായി ഞങ്ങൾ കണ്ട് എന്നു കുറ്റം ചുമത്തിത്തുടങ്ങി.
ഇവൻ ഞങ്ങളുടെ ജാതിയെ മറിച്ചുകളകയും താൻ ക്രിസ്തു എന്ന രാജാവാകുന്നു എന്നു പറഞ്ഞുകൊണ്ടു കൈസൎക്കു കരം കൊടുക്കുന്നതു വിരോധിക്കയും ചെയ്യുന്നതായി ഞങ്ങൾ കണ്ടു എന്നു കുറ്റം ചുമത്തിത്തുടങ്ങി.
“ഈ മനുഷ്യൻ ഞങ്ങളുടെ ജനങ്ങളെ വഴിതെറ്റിക്കുന്നതായി ഞങ്ങൾ കണ്ടിരിക്കുന്നു. കൈസർക്കു നികുതി കൊടുക്കുന്നത് ഇയാൾ വിലക്കുകയും താൻ ക്രിസ്തു എന്ന രാജാവാണെന്ന് അവകാശപ്പെടുകയും ചെയ്യുന്നു,” എന്നു പറഞ്ഞുകൊണ്ട് അവർ അദ്ദേഹത്തിന്റെമേൽ കുറ്റം ആരോപിക്കാൻ തുടങ്ങി.
Aduga makhoina Ibungobu maran siba houraduna hairak-i, “Nupa asina leibak miyambu lanna lamjingle. Mahakna miyamda Caesar-da kanggat thidanaba hai aduga masana masabu Christta ningthouni haijei.”
व ते त्याच्यावर आरोप करू लागले. ते म्हणाले, “आम्ही या मनुष्यास लोकांची दिशाभूल करताना पकडले. तो कैसराला कर देण्यासाठी विरोध करतो आणि म्हणतो की, तो स्वतः ख्रिस्त, एक राजा आहे.”
ଆଡଃ ଇନ୍‌କୁ ଇନିଃକେ ଚିଟାଇତାନ୍‌ଲଃ କାଜିକେଦାକ, “ନେ ହଡ଼, କାଇସାର୍‌କେ କାର୍‌ ଆଲପେ ଏମାଇ ମେନ୍ତେ ହଡ଼କକେ ଉସ୍‌କୁର୍‌କ ତାନ୍‌ ଆଡଃ ଆପାନ୍‌କେ ଖ୍ରୀଷ୍ଟ୍‌, ରାଜା ମେନ୍ତେ କାଜିନ୍‌ତାନ୍‌ଲେ ଆୟୁମ୍‌କାଇଜା ।”
Gubhatandubhenje kwaashitakiya bhalinkutinji, “Bhene bhandubha bhatendaga kwaapuganyanga bhandunji bhetu, bhalikwalimbiyanga kulipa koli kwa a Kaishali na bhalikwiishema a Kilishitu na a mpalume.”
ထို​နောက်​သူ​တို့​က ``ဤ​သူ​သည်​ပြည်​သူ​တို့​အား လမ်း​လွဲ​စေ​ရန် ကဲ​သာ​ဘု​ရင်​အား​အ​ခွန်​တော် မ​ပေး​မ​ဆက်​နှင့်​ဟု​တား​မြစ်​သည်​ကို​လည်း ကောင်း၊ မိ​မိ​ကိုယ်​ကို​မေ​ရှိ​ယ​တည်း​ဟူ​သော ဘု​ရင်​တစ်​ပါး​ဖြစ်​ကြောင်း​ပြော​ဆို​သည်​ကို လည်း​ကောင်း အ​ကျွန်ုပ်​တို့​တွေ့​ရှိ​ရ​ပါ​၏'' ဟု ဆို​၍​ကိုယ်​တော်​ကို​စွပ်​စွဲ​ကြ​၏။
ဤသူသည် ပြည်သူပြည်သားများကို လှည့်ဖြား၍၊ မိမိသည် ခရစ်တော်တည်းဟူသော ရှင်ဘုရင်ဖြစ် ကြောင်းကိုဆိုလျက်၊ ကဲသာဘုရင်ကို အခွန်မဆက်နှင့်ဟု မြစ်တားသည်ကို အကျွန်ုပ်တို့တွေ့ပါပြီဟု အပြစ်တင် ကြ၏။
ဤ သူသည် ပြည်သူ ပြည်သားများကို လှည့်ဖြား ၍ ၊ မိမိ သည် ခရစ်တော် တည်းဟူသောရှင်ဘုရင် ဖြစ် ကြောင်းကိုဆို လျက် ၊ ကဲသာ ဘုရင်ကို အခွန် မဆက် နှင့်ဟု မြစ်တား သည်ကို အကျွန်ုပ် တို့တွေ့ ပါပြီဟု အပြစ်တင် ကြ၏။
Na ka anga ratou ka whakapa he ki a ia, ka mea, Kua mau i a matou tenei tangata e kukume ke ana i te iwi, e mea ana kia kaua e hoatu te takoha ki a Hiha, e ki ana he kingi ia, ko te Karaiti.
Aru taikhan shuru hoise, aru koise, “Etu manu desh ke biya kori ase, aru Caesar ke saman dibole mana kore, aru tai nijorke Khrista, ekjon raja ase koi.”
erah di neng ih Jisu suh nan rumta: “Seng ih arah mih ah ih seng mina loong lamki ni siit arah jap johi, “Neng ih luungwanglong suh sokse lakot theng ih baat rumha eno heh teeteewah suh Kristo, luungwang ih liita.”
Basebemethesa icala besithi, “Indoda le siyifice ixhwalisa isizwe sakithi. Iphikisana lokuthela imithelo kuKhesari njalo izenza uKhristu, inkosi.”
Baqala ukummangalela, besithi: Simficile lo eduhisa isizwe, esalela ukuthela kuKesari, esithi nguye onguKristu iNkosi.
Kabatumbwa kunshutumu, kababaya, “Twankutike mundu yolo atilipotosha taifa litu, kwa kuabakiya bandu baneke kutoa kodi kwa kaisari, no baya kuwa ywembe mwene nga Kristo, Mpwalume.”
तिनीहरूले उहाँलाई यसो भन्दै दोष लगाउन सुरु गरे, “हामीले यस मानिसलाई हाम्रो देश भाँड्दै गरेको, कैसरलाई कर तिर्न मनाही गरेको र ऊ आफैँलाई ख्रीष्‍ट राजा भनेको भेट्टायौँ ।”
Vakatumbula kumtakila vakajova, “Tamkolili mundu uyu avayaganisa vandu vitu na kavili akuvabesa vandu vakotoka kumpela kodi nkosi wa ku Loma na kujikemela ati mwene ndi Kilisitu Msangula Nkosi.”
og de begynte å føre klagemål imot ham og sa: Denne mann har vi funnet vill-leder vårt folk og forbyder å gi keiseren skatt, og sier om sig selv at han er Messias, en konge.
Der begynte de straks å anklage ham og si:”Denne mannen leder folket vårt vill. Han påstår at vi ikke skal betale skatt til den romerske keiseren, og han gir seg ut for å være Messias, den lovede kongen.”
og bar fram klagemålet sitt mot honom. «Me hev kome etter at denne mannen forvillar folket vårt, » sagde dei; «han forbyd deim å gjeva keisaren skatt, og segjer at han er Messias, ein konge.»
ଆଉ ସେମାନେ ଯୀଶୁଙ୍କ ବିରୁଦ୍ଧରେ ଅଭିଯୋଗ କରିବାକୁ ଲାଗିଲେ, ଆମ୍ଭେମାନେ ଦେଖିଲୁ, ଏ ଲୋକଟା ଆମ୍ଭମାନଙ୍କ ଜାତିକୁ ରାଜଦ୍ରୋହ କରୁଅଛି ଏବଂ କାଇସରଙ୍କୁ କର ଦେବା ନିଷେଧ କରୁଅଛି ଓ ଆପଣାକୁ ଖ୍ରୀଷ୍ଟ, ରାଜା ବୋଲି କହୁଅଛି।
Isaanis, “Nu utuu namichi kun saba keenya karaa irraa jalʼisuu, utuu inni akka Gibirri Qeesaariif hin baafamne godhuu, akkasumas utuu inni akka mataan isaa Kiristoos mooticha taʼe dubbatuu argineerra” jedhanii isa himachuu jalqaban.
ਅਤੇ ਉਹ ਇਹ ਕਹਿ ਕੇ ਉਸ ਉੱਤੇ ਦੋਸ਼ ਲਾਉਣ ਲੱਗੇ ਕਿ ਅਸੀਂ ਇਸ ਨੂੰ ਸਾਡੀ ਕੌਮ ਨੂੰ ਭਰਮਾਉਂਦਿਆਂ ਅਤੇ ਕੈਸਰ ਨੂੰ ਕਰ ਦੇਣ ਤੋਂ ਮਨ੍ਹਾਂ ਕਰਦਿਆਂ ਅਤੇ ਆਪਣੇ ਆਪ ਨੂੰ ਮਸੀਹ ਰਾਜਾ ਕਹਿੰਦਿਆਂ ਸੁਣਿਆ ਹੈ।
ଆରେ, ହେୱାର୍‌ ଜିସୁ ବିରୁଦ୍‌ତ ଦାବା କିଦେଙ୍ଗ୍‌ ଲାଗାତାର୍‌, ଆପେଂ ହୁଡ଼୍‌ତାପ୍‌, ଇ ମାନାୟ୍‌ “ମା ଜାତିତିଂ ରାଜା ବିଦ୍‌ଡ଼ କିଦ୍‌ନାନା ଆରି କାଇସର୍‌ତିଂ ସିସ୍ତୁ ହିଦେଂ ମୁନାକିନାନ୍ନା ଆରି ଜାର୍‌ତିଂ କ୍ରିସ୍ଟ ରାଜା ଇଞ୍ଜି ଇନାନ୍ନା ।”
و شکایت بر اوآغاز نموده، گفتند: «این شخص را یافته‌ایم که قوم را گمراه می‌کند و از جزیه دادن به قیصر منع می‌نماید و می‌گوید که خود مسیح و پادشاه است.»
و شکایات خود را علیه او عنوان کرده، گفتند: «این شخص مردم را تحریک می‌کند که به دولت روم مالیات ندهند، و ادعا می‌کند که مسیح، یعنی پادشاه ماست.»
Wanja kumsitaki, pawalonga, “Tumwoniti muntu ayu kankuwasongiziya wantu wetu, na kuwaberiziya wantu kumupanana kodi Kaisari, pakawagambira Kristu mweni ndo, mfalumi.”
Irail ari pikikidi impimpa i indada: Se diarada lap men et, me a kin kaweid sapung aramas akan o inapwiedi, ender nopwei ong nanmarki, ap inda, me dene pein i Kristus o nanmarki.
Irail ari pikikidi impimpa i indada: Je diarada lap men et, me a kin kaweid japun aramaj akan o inapwiedi, ender nopwei on nanmarki, ap inda, me dene pein i Krijtuj o nanmarki.
I poczęli nań skarżyć, mówiąc: Tegośmy znaleźli, że odwraca lud i zakazuje dani dawać cesarzowi, powiadając: Że on jest Chrystusem królem.
i oskarżyli Go: —Stwierdziliśmy, że ten oto człowiek podburza nasz naród, bo zabrania ludziom płacenia podatków cezarowi i twierdzi, że jest naszym Mesjaszem i Królem.
I zaczęli go oskarżać, mówiąc: Zastaliśmy tego [człowieka], jak odwracał naród i zakazywał płacić podatki cesarzowi, mówiąc, że on jest Chrystusem, królem.
E começaram a acusá-lo, dizendo: Encontramos este [homem], que perverte a nação, e proíbe dar tributo a César, dizendo que ele mesmo é Cristo, o Rei.
E começaram a accusal-o, dizendo: Havemos achado este, que perverte a nação, e prohibe dar o tributo a Cesar, dizendo que elle mesmo é Christo, o rei
E começaram a accusa-lo, dizendo: Havemos achado este, que perverte a nação, e proibe dar o tributo a Cesar, dizendo que ele mesmo é Cristo, o rei
Eles começaram a acusá-lo dizendo, “Nós (excl) temos achado que este sujeito tem causado problemas políticos no nosso país. Ele tem dito às pessoas que não devem pagar impostos ao governo romano. Também, ele diz que é o Messias, um rei.
Lá, eles começaram a acusá-lo. Eles disseram: “Nós descobrimos que este homem está enganando a nossa nação. Ele diz para as pessoas não pagarem impostos ao imperador. E também afirma ser o Messias, um rei.”
Eles começaram a acusá-lo, dizendo: “Encontramos este homem pervertendo a nação, proibindo o pagamento de impostos a César, e dizendo que ele mesmo é Cristo, um rei”.
hem lelje te vaćeren protiv oleste: “Akale manuše arakhljam sar zavodini amare narodo hem vaćeri lenđe te na platinen o porez e carose, a pese vaćeri dai o Hrist, amaro caro.”
thaj optužisardine les: “Astardam les sar zavodil e theme thaj phenel lenđe te na poćinen o porez e carošće, a pale peste phenel kaj si vo o Hristo, amaro caro.”
Котэ онэ линэ тэ ужылисарэн Лэс: — Амэ удикхле, со Вов змарэл чячюнэ дромэстар амарэ манушэн. И запхэнэл тэ потинэн налогоря лэ императорости, и пхэнэл, со Вов — Христосо, Тхагар.
Gothe lije te tužin e Isuse: “Arakhljam kale manuše sar xoxavol amare manušen thaj phenol lenđe ma te poćinen o porezi е carose, a pese vaćarol kaj si o Hrist, caro.”
Тай ачиле тэ дошарэ Лэ и пхэнэнас: — Амэ уджянгле, со Вов змарэл амаро народо дромэстар, пхэнэл, со на трэбуни тэ потинэн налогуря императости, и дэдумэл пала Пэстэ, со Вов — Христосо, Тхагари.
Šă jej sor apukat să adukă optužbur protiv dă jăl: “Noj anj aflat kum strikă pă lumi. Jăl u zabranalit să să plăčaskă porezu lu Caru dă Rim. Jăl tvrdălešći kă jăl ăj Krist Car.”
Ačija jej ančiput s l optužaskă: “Noj apukat p omusta kum vrja s stričje p lumja anuastră. Rubjaštje nuavă s nu platim porezu alu caruluj alu Rimuluj, a d jel tvrdjaštje k je Kristu, caru.”
Ши ау ынчепут сэ-Л пыраскэ ши сэ зикэ: „Пе омул ачеста Л-ам гэсит ацыцынд нямул ностру ла рэскоалэ, опринд а плэти бир Чезарулуй ши зикынд кэ Ел есте Христосул, Ымпэратул.”
Ei au început să-l acuze, zicând: “Am găsit pe omul acesta pervertindu-și națiunea, interzicând plata impozitelor către Cezar și spunând că el însuși este Hristos, un rege.”
De losa hofernor matan ma, ara dui Yesus sala nara rae, “Atahori ia, mana labꞌan mana parenda Roma mana sia Yerusalem. Ana nanori nae, atahori afiꞌ bꞌae bꞌea neu manaparenda Roma. Ana o soꞌu aon nae Eni ia, Kristus, atahori Yahudi ra manen.”
и начали обвинять Его, говоря: мы нашли, что Он развращает народ наш и запрещает давать подать кесарю, называя Себя Христом Царем.
Bhandile hutake, bhayanga, “Tilolile ono natezya itaifa lyetu na bhazubhile abhantu bhagaje hupele Okaisari, esonga ayanjile eyaje omwhale yoyo ni Klisiti, Mwene.”
“Hi mi hin, kin mingei anôk tieng a ruoia, Caesar kôma khom chôiruol chôi no roi,” a tipea. “Mapêna, ama reng Messiah rêng ki ni ântia, kin sûr ani,” tiin an nôna.
svamabhiSiktaM rAjAnaM vadantaM kaimararAjAya karadAnaM niSedhantaM rAjyaviparyyayaM kurttuM pravarttamAnam ena prAptA vayaM|
স্ৱমভিষিক্তং ৰাজানং ৱদন্তং কৈমৰৰাজায কৰদানং নিষেধন্তং ৰাজ্যৱিপৰ্য্যযং কুৰ্ত্তুং প্ৰৱৰ্ত্তমানম্ এন প্ৰাপ্তা ৱযং|
স্ৱমভিষিক্তং রাজানং ৱদন্তং কৈমররাজায করদানং নিষেধন্তং রাজ্যৱিপর্য্যযং কুর্ত্তুং প্রৱর্ত্তমানম্ এন প্রাপ্তা ৱযং|
သွမဘိၐိက္တံ ရာဇာနံ ဝဒန္တံ ကဲမရရာဇာယ ကရဒါနံ နိၐေဓန္တံ ရာဇျဝိပရျျယံ ကုရ္တ္တုံ ပြဝရ္တ္တမာနမ် ဧန ပြာပ္တာ ဝယံ၊
svamabhiSiktaM rAjAnaM vadantaM kaimararAjAya karadAnaM niSEdhantaM rAjyaviparyyayaM kurttuM pravarttamAnam Ena prAptA vayaM|
स्वमभिषिक्तं राजानं वदन्तं कैमरराजाय करदानं निषेधन्तं राज्यविपर्य्ययं कुर्त्तुं प्रवर्त्तमानम् एन प्राप्ता वयं।
સ્વમભિષિક્તં રાજાનં વદન્તં કૈમરરાજાય કરદાનં નિષેધન્તં રાજ્યવિપર્ય્યયં કુર્ત્તું પ્રવર્ત્તમાનમ્ એન પ્રાપ્તા વયં|
svamabhiṣiktaṁ rājānaṁ vadantaṁ kaimararājāya karadānaṁ niṣedhantaṁ rājyaviparyyayaṁ kurttuṁ pravarttamānam ena prāptā vayaṁ|
svamabhiṣiktaṁ rājānaṁ vadantaṁ kaimararājāya karadānaṁ niṣēdhantaṁ rājyaviparyyayaṁ kurttuṁ pravarttamānam ēna prāptā vayaṁ|
svamabhiShiktaM rAjAnaM vadantaM kaimararAjAya karadAnaM niShedhantaM rAjyaviparyyayaM kurttuM pravarttamAnam ena prAptA vayaM|
ಸ್ವಮಭಿಷಿಕ್ತಂ ರಾಜಾನಂ ವದನ್ತಂ ಕೈಮರರಾಜಾಯ ಕರದಾನಂ ನಿಷೇಧನ್ತಂ ರಾಜ್ಯವಿಪರ್ಯ್ಯಯಂ ಕುರ್ತ್ತುಂ ಪ್ರವರ್ತ್ತಮಾನಮ್ ಏನ ಪ್ರಾಪ್ತಾ ವಯಂ|
ស្វមភិឞិក្តំ រាជានំ វទន្តំ កៃមររាជាយ ករទានំ និឞេធន្តំ រាជ្យវិបយ៌្យយំ កុត៌្តុំ ប្រវត៌្តមានម៑ ឯន ប្រាប្តា វយំ។
സ്വമഭിഷിക്തം രാജാനം വദന്തം കൈമരരാജായ കരദാനം നിഷേധന്തം രാജ്യവിപര്യ്യയം കുർത്തും പ്രവർത്തമാനമ് ഏന പ്രാപ്താ വയം|
ସ୍ୱମଭିଷିକ୍ତଂ ରାଜାନଂ ୱଦନ୍ତଂ କୈମରରାଜାଯ କରଦାନଂ ନିଷେଧନ୍ତଂ ରାଜ୍ୟୱିପର୍ୟ୍ୟଯଂ କୁର୍ତ୍ତୁଂ ପ୍ରୱର୍ତ୍ତମାନମ୍ ଏନ ପ୍ରାପ୍ତା ୱଯଂ|
ਸ੍ਵਮਭਿਸ਼਼ਿਕ੍ਤੰ ਰਾਜਾਨੰ ਵਦਨ੍ਤੰ ਕੈਮਰਰਾਜਾਯ ਕਰਦਾਨੰ ਨਿਸ਼਼ੇਧਨ੍ਤੰ ਰਾਜ੍ਯਵਿਪਰ੍ੱਯਯੰ ਕੁਰ੍ੱਤੁੰ ਪ੍ਰਵਰ੍ੱਤਮਾਨਮ੍ ਏਨ ਪ੍ਰਾਪ੍ਤਾ ਵਯੰ|
ස්වමභිෂික්තං රාජානං වදන්තං කෛමරරාජාය කරදානං නිෂේධන්තං රාජ්‍යවිපර‍්‍ය්‍යයං කුර්ත්තුං ප්‍රවර්ත්තමානම් ඒන ප්‍රාප්තා වයං|
ஸ்வமபி⁴ஷிக்தம்’ ராஜாநம்’ வத³ந்தம்’ கைமரராஜாய கரதா³நம்’ நிஷேத⁴ந்தம்’ ராஜ்யவிபர்ய்யயம்’ குர்த்தும்’ ப்ரவர்த்தமாநம் ஏந ப்ராப்தா வயம்’|
స్వమభిషిక్తం రాజానం వదన్తం కైమరరాజాయ కరదానం నిషేధన్తం రాజ్యవిపర్య్యయం కుర్త్తుం ప్రవర్త్తమానమ్ ఏన ప్రాప్తా వయం|
สฺวมภิษิกฺตํ ราชานํ วทนฺตํ ไกมรราชาย กรทานํ นิเษธนฺตํ ราชฺยวิปรฺยฺยยํ กุรฺตฺตุํ ปฺรวรฺตฺตมานมฺ เอน ปฺราปฺตา วยํฯ
སྭམབྷིཥིཀྟཾ རཱཛཱནཾ ཝདནྟཾ ཀཻམརརཱཛཱཡ ཀརདཱནཾ ནིཥེདྷནྟཾ རཱཛྱཝིཔཪྻྱཡཾ ཀུརྟྟུཾ པྲཝརྟྟམཱནམ྄ ཨེན པྲཱཔྟཱ ཝཡཾ།
سْوَمَبھِشِکْتَں راجانَں وَدَنْتَں کَیمَرَراجایَ کَرَدانَں نِشیدھَنْتَں راجْیَوِپَرْیَّیَں کُرْتُّں پْرَوَرْتَّمانَمْ اینَ پْراپْتا وَیَں۔
svamabhi. sikta. m raajaana. m vadanta. m kaimararaajaaya karadaana. m ni. sedhanta. m raajyaviparyyaya. m kurttu. m pravarttamaanam ena praaptaa vaya. m|
И почеше Га тужити говорећи: Овог нађосмо да отпађује народ наш, и забрањује давати ћесару данак, и говори да је он Христос цар.
I poèeše ga tužiti govoreæi: ovoga naðosmo da otpaðuje narod naš, i zabranjuje davati æesaru danak, i govori da je on Hristos car.
Mme ba simolola go mmaya molato ba re: “Motho yo o ntse a timetsa batho ba rona ka go ba raya a re ba se ka ba ntshetsa mmuso wa Seroma makgetho ebile o ipitsa gore ke Mesia wa rona, Kgosi.”
Zvino vakatanga kumupomera, vachiti: Tawana uyu achitsausa rudzi, nekudzivisa kupa mitero kuna Kesari, achiti iye pachake ndiKristu Mambo.
Uye vakatanga kumupomera mhosva, vachiti, “Takawana murume uyu achitsausa rudzi rwedu. Haabvumirani nokuripa mutero kuna Kesari uye anozviti ndiye Kristu, mambo.”
начаша же Нань вадити, глаголюще: Сего обретохом развращающа язык наш и возбраняюща кесареви дань даяти, глаголюща Себе Христа Царя быти.
In začeli so ga obtoževati, rekoč: »Našli smo tega, da izkrivlja narod in prepoveduje dajati cesarju davek, rekoč, da je on sam Kristus Kralj.«
In začnó ga tožiti, govoreč: Tega smo našli, da odvrača ljudstvo, in brani cesarju davek dajati, in pravi, da je on Kristus kralj.
Lino balatatika kumubepeshela Yesu eti, “Twalamucana muntu uyu kayungaula bantu ba mushobo wetu. Walikwambila bantu eti tucileke kusonka musonko kuli mwami wa ku Loma. Kayi ukute kwambeti ni Mupulushi Walaiwa kayi eti emwami.”
Kolkaasay bilaabeen inay ku ashtakeeyaan iyagoo leh, Waxaannu aragnay ninkan oo quruuntayada rogaya, oo diidaya in Kaysar cashuur la siiyo, oo odhanaya inuu qudhiisu yahay Masiix oo boqor ah.
Y comenzaron a acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo a César, diciendo que él es Cristo, un Rey.
Allí comenzaron a acusarlo. “Encontramos a este hombre engañando a nuestra nación, diciéndole a la gente que no pagara los impuestos al César, y declarándose a sí mismo como el Mesías, como un rey”, dijeron.
Comenzaron a acusarle, diciendo: “Hemos encontrado a este hombre pervirtiendo a la nación, prohibiendo pagar los impuestos al César y diciendo que él mismo es el Cristo, un rey.”
Entonces lo acusaron: Hallamos a Éste que descarría a nuestra nación, prohíbe dar tributo a César y dice que Él es Cristo, un Rey.
Y comenzaron a acusarle, diciendo: A éste hemos hallado que pervierte nuestra nación, y que veda dar tributo a César, diciendo que él es el Cristo el Rey.
Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey.
Y comenzaron á acusarle diciendo: A este hemos hallado que pervierte la nacion, y que veda dar tributo á Cesar, diciendo que él es el Cristo, el Rey.
Y declararon contra él, diciendo: Este hombre, según nuestro conocimiento, ha estado alborotando a nuestra nación, diciéndoles que no paguen impuestos al César, diciendo que él mismo es Cristo, un rey.
y comenzaron a acusarlo, diciendo: “Hemos hallado a este hombre soliviantando a nuestra nación, impidiendo que se dé tributo al César y diciendo ser el Cristo Rey”.
Wakaanza kumshutumu, wakisema, “Tumemkuta mtu huyu akipotosha taifa letu, kwa kukataza tusitoe kodi kwa Kaisari, na akisema kwamba yeye mwenyewe ni Kristo, Mfalme.”
Wakaanza kumshtaki wakisema: “Tulimkuta mtu huyu akiwapotosha watu wetu, akipinga kulipa kodi kwa Kaisari na kujiita ati yeye ni Kristo, Mfalme.”
Nao wakaanza kumshtaki wakisema: “Tumemwona huyu mtu akipotosha taifa letu, akiwazuia watu wasilipe kodi kwa Kaisari na kujiita kuwa yeye ni Kristo, mfalme.”
Där begynte de anklaga honom och sade: "Vi hava funnit att denne man förleder vårt folk och vill förhindra att man giver kejsaren skatt, och att han säger sig vara Messias, en konung."
Och begynte till att klaga på honom, sägande: Denna hafve vi beslagit dermed, att han förvänder folket, och förbjuder gifva Kejsarenom skatt, och säger sig vara Christus en Konung.
Där begynte de anklaga honom och sade: »Vi hava funnit att denne man förleder vårt folk och vill förhindra att man giver kejsaren skatt, och att han säger sig vara Messias, en konung.»
At nangagpasimula silang isumbong siya, na sinasabi, Nasumpungan namin ang taong ito na pinasasama ang aming bansa, at ipinagbabawal na bumuwis kay Cesar, at sinasabi na siya rin nga ang Cristo, ang hari.
Nagsimula silang paratangan siya, sinasabi, “Nalaman na inaakay ng taong ito ang aming bansa sa kasamaan, ipinagbabawal niyang magbigay ng buwis kay Ceasar, at sinasabing siya mismo ang Cristo, na isang hari.”
Hoka bunu ninyi gungnying lwkrapto “Ngo so nyi sum ngonugv nyi vdwa rimur gvdubv Dvbvyachoknyi lampu jima bvkv vla okv nw atu v Kristo, okv Dvbv gubv minsu dubv naatung pvnv.”
இவன் தன்னைக் கிறிஸ்து என்னப்பட்ட ராஜாவென்றும், ராயருக்கு வரிகொடுக்க வேண்டியதில்லையென்றும் சொல்லி, மக்களைக் கலகப்படுத்தக் கண்டோம் என்று அவர்மேல் குற்றஞ்சுமத்தத் தொடங்கினார்கள்.
அங்கே அவர்கள், “இவன் மக்களை கிளர்ச்சியில் ஈடுபடுத்த முயன்றதை நாங்கள் கண்டோம். ரோமப் பேரரசனாகிய சீசருக்கு வரி செலுத்துவதை இவன் எதிர்க்கிறான். தன்னைக் கிறிஸ்து எனப்பட்ட அரசன் என்றும் சொல்லிக்கொள்கிறான்” என்று, அவர்மேல் குற்றம் சாட்டினார்கள்.
“ఇతడు మా ప్రజలను తిరుగుబాటుకు ప్రోత్సహిస్తున్నాడు. సీజరుకి పన్ను చెల్లించ వద్దనీ తాను క్రీస్తు అనే రాజుననీ ఇతడు చెబుతుంటే విన్నాము” అని ఆయన మీద నేరారోపణ చేశారు.
Pea naʻa nau kamata talatalaakiʻi ia, ʻo pehē, “Naʻa mau ʻilo ʻae siana ni ʻoku ne veuveuki ʻae kakai, ʻo ne taʻofi ʻae tukuhau kia Sisa, ʻo ne pehē, ko ia pe ko e Kalaisi ko e Tuʻi.”
O'nu şöyle suçlamaya başladılar: “Bu adamın ulusumuzu yoldan saptırdığını gördük. Sezar'a vergi ödenmesine engel oluyor, kendisinin de Mesih, yani bir kral olduğunu söylüyor.”
Wofii ase totoo nʼano se, “Saa onipa yi tu nkurɔfo aso. Ɔmpene so sɛ ɔmanfo tua tow ma Kaesare aban, na ɔfrɛ ne ho sɛ ɔhene Kristo no.”
Wɔfirii aseɛ totoo nʼano sɛ, “Saa onipa yi tu nkurɔfoɔ aso. Ɔmpene so sɛ ɔmanfoɔ tua toɔ ma Kaesare aban, na ɔfrɛ ne ho sɛ ɔhene Kristo no.”
Там почали звинувачувати Його: ―Ми встановили, що Він вводить народ в оману, забороняє сплачувати Кесареві податок і називає Себе Христом, Царем.
І зачали оскаржа́ти Його й говорити: „Ми стверди́ли, що Цей ворохо́бить народ наш, і забороняє податок давати кесареві, та й говорить, що Він, — Христос Цар“.
І стали винувата Його, кажучи: Сього знайшли ми, що розвертав народ і забороняв кесареві данину давати, та й каже, що Він Христос - цар.
और उन्होंने उस पर इल्ज़ाम लगा कर कहने लगे, “हम ने मालूम किया है कि यह आदमी हमारी क़ौम को गुमराह कर रहा है। यह क़ैसर को ख़िराज देने से मनह करता और दा'वा करता है कि मैं मसीह और बादशाह हूँ।”
ئۇ يەردە ئۇلار ئۇنىڭ ئۈستىدىن شىكايەت قىلىپ: ــ ئۆزىنى مەسىھ، يەنى پادىشاھ دەپ ئاتىۋېلىپ، خەلقىمىزنى ئازدۇرۇپ ۋە قۇترىتىپ، قەيسەرگە باج-سېلىق تاپشۇرۇشنى توسقان بۇ ئادەمنى بايقاپ ئۇنى تۇتتۇق، ــ دېيىشتى.
У йәрдә улар униң үстидин шикайәт қилип: — Өзини Мәсиһ, йәни падиша дәп ативелип, хәлқимизни аздуруп вә қутритип, Қәйсәргә баҗ-селиқ тапшурушни тосқан бу адәмни байқап уни туттуқ, — дейишти.
U yerde ular uning üstidin shikayet qilip: — Özini Mesih, yeni padishah dep atiwélip, xelqimizni azdurup we qutritip, Qeyserge baj-séliq tapshurushni tosqan bu ademni bayqap uni tuttuq, — déyishti.
U yǝrdǝ ular uning üstidin xikayǝt ⱪilip: — Ɵzini Mǝsiⱨ, yǝni padixaⱨ dǝp atiwelip, hǝlⱪimizni azdurup wǝ ⱪutritip, Ⱪǝysǝrgǝ baj-seliⱪ tapxuruxni tosⱪan bu adǝmni bayⱪap uni tuttuⱪ, — deyixti.
Họ bèn khởi cáo Ngài rằng: Chúng tôi đã thấy người nầy xui dân ta làm loạn, cấm nộp thuế cho Sê-sa, và xưng mình là Đấng Christ, là Vua.
Họ bèn khởi cáo Ngài rằng: Chúng tôi đã thấy người nầy xui dân ta làm loạn, cấm nộp thuế cho Sê-sa, và xưng là Ðấng Christ, là Vua.
Họ bắt đầu tố cáo: “Chúng tôi bắt được người này xúi dân nổi loạn, bảo đừng đóng thuế cho chính quyền La Mã và tự xưng là Đấng Mết-si-a, tức là Vua.”
vakatengula kukumuligha viti, tumwaghile umuunhu uju ikujisofia iisi jitu, ikutukana kuhumia isongo kwa Kaisali, kange ijova kuuti umwene ghwe Kilisite uNtwa.
Kuna bamfundila bu batuba ti: —Mutu wawu tummueni wulembo votikisa batu ba tsi eto. Niandi wubedi kuba kandikanga babika futa phaku kuidi Sezali ayiwubedi tubanga ti niandi Klisto (bu dinsundula ti ntinu).
Wọ́n sì bẹ̀rẹ̀ sí fi ẹ̀sùn kàn án, wí pé, “Àwa rí ọkùnrin yìí ó ń yí orílẹ̀-èdè wa lọ́kàn padà, ó sì ń dá wọn lẹ́kun láti san owó òde fún Kesari, ó ń wí pé, òun tìkára òun ni Kristi ọba.”
Verse Count = 349

< Luke 23:2 >