Luke 20:21
They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Këta e pyetën duke thënë: “Mësues ne e dimë se ti flet dhe mëson drejt dhe që nuk je aspak i anshëm, por mëson rrugën e Perëndisë në të vërtetë.
I tirighe, I benle, “Unan dursusu, ti yiru udin dursuzu ubele dert, na umon din rusuzu fiba, bara nani udin dursuzu kedegene udu libau Kutelle.
| فَسَأَلُوهُ قَائِلِينَ: «يَا مُعَلِّمُ، نَعْلَمُ أَنَّكَ بِٱلِٱسْتِقَامَةِ تَتَكَلَّمُ وَتُعَلِّمُ، وَلَا تَقْبَلُ ٱلْوُجُوهَ، بَلْ بِٱلْحَقِّ تُعَلِّمُ طَرِيقَ ٱللهِ. |
| فَقَالُوا يَسْأَلُونَهُ: «يَامُعَلِّمُ، نَعْلَمُ أَنَّكَ تَتَكَلَّمُ وَتُعَلِّمُ بِالصِّدْقِ، فَلاَ تُرَاعِي مَقَامَاتِ النَّاسِ، بَلْ تُعَلِّمُ طَرِيقَ اللهِ بِالْحَقِّ: |
| ܘܫܐܠܘܗܝ ܘܐܡܪܝܢ ܠܗ ܡܠܦܢܐ ܝܕܥܝܢܢ ܕܬܪܝܨܐܝܬ ܡܡܠܠ ܐܢܬ ܘܡܠܦ ܘܠܐ ܢܤܒ ܐܢܬ ܒܐܦܐ ܐܠܐ ܒܩܘܫܬܐ ܐܘܪܚܐ ܕܐܠܗܐ ܡܠܦ ܐܢܬ |
| ܘܫܐܠܘܗܝ ܘܐܡܪܝܢ ܠܗ ܡܠܦܢܐ ܝܕܥܝܢܢ ܕܬܪܝܨܐܝܬ ܡܡܠܠ ܐܢܬ ܘܡܠܦ ܘܠܐ ܢܤܒ ܐܢܬ ܒܐܦܐ ܐܠܐ ܒܩܘܫܬܐ ܐܘܪܚܐ ܕܐܠܗܐ ܡܠܦ ܐܢܬ ܀ |
Nau haenaunaudedaunanauau, Hechauhauthethāhe, haenaunee henee hasenehenaune nau nethauwuchauhauthethāne, daudause hāhauwujāvedaugauhauwaunauau henanedanauau hegau, hau hanechauhauthethāne hesee Hejavaneauthuu hethauwuu:
Հարցրին նրան եւ ասացին. «Վարդապե՛տ, գիտենք, որ ճիշտ ես խօսում ու ուսուցանում եւ աչառութիւն չես անում, այլ ճշմարտութեամբ Աստծու ճանապարհն ես սովորեցնում:
Հարցուցին անոր. «Վարդապե՛տ, գիտենք թէ շիտակ կը խօսիս ու կը սորվեցնես, եւ աչառութիւն չես ըներ, հապա ճշմարտութեամբ կը սորվեցնես Աստուծոյ ճամբան:
পাছত তেওঁলোকে তেওঁক সুধিলে, “হে গুৰু, আপুনি যথাৰ্থৰূপে কথা কৈছে আৰু উপদেশ দিছে আৰু কাৰো মুখলৈ নাচাই, পক্ষপাত নকৰাকৈ ঈশ্বৰৰ পথ দেখুৱাই আছে, ইয়াক আমি জানোঁ।
Onlar İsadan soruşdular: «Müəllim, biz bilirik ki, Sən düz danışırsan, təlim öyrədirsən və heç kimə tərəfkeşlik etmirsən, lakin Allahın yolunu həqiqətə görə öyrədirsən.
Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
তারা তাঁকে জিজ্ঞাসা করল, হে গুরু, আমরা জানি, আপনি সঠিক কথা বলেন ও সঠিক শিক্ষা দেন, কারোর পক্ষপাতিত্ব করে কথা বলেন না, কিন্তু সত্যভাবে ঈশ্বরের পথের বিষয়ে শিক্ষা দিচ্ছেন।
তাই গুপ্তচরেরা তাঁকে প্রশ্ন করল, “গুরুমহাশয়, আমরা জানি, আপনি ন্যায়সংগত কথা বলেন ও শিক্ষা দেন, আপনি পক্ষপাতিত্ব করেন না, কিন্তু ঈশ্বরের পথ সম্বন্ধে যথার্থ শিক্ষা দেন।
तैनेईं यीशु पुच़्छ़ू, “हे गुरू अस ज़ानतम कि तू सच़्च़ो आस ते सच़्च़ेरी शिक्षा देतस, ते केन्चेरी तरफदारी न केरस बल्के सच़्च़े सेइं परमेशरेरी बत्तरी शिक्षा देतस।
ସେ ଚର୍ମଃନ୍ ଜିସୁକେ ହଃଚାର୍ଲାୟ୍, “ଏ ଗୁରୁ, ଅଃମିମଃନ୍ ଜାଣିଆଚୁ ତୁୟ୍ ସଃତ୍ କଃତା କଃଉଁଲିସ୍ ଆର୍ ସିକ୍ୟା ଦେଉଁଲିସ୍ ଆର୍ କାର୍ ମୁକ୍ମେଟ୍ ନଃଦେକ୍ସି, ମଃତର୍ ସଃତ୍କଃରି ଇସ୍ୱରାର୍ ଇସାବେ ସିକ୍ୟା ଦେଉଁଲିସ୍ ।
An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.
И те Го попитаха, казвайки: Учителю, знаем, че право говориш и учиш, и у Тебе няма лицеприятие, но учиш Божия път според истината;
Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
Sila nganutana kaniya, miingon, “Magtutudlo, nakahibalo kami nga ikaw nagsulti ug nagtudlo sa husto, ug wala nadani ni bisan kinsa, apan ikaw nagtudlo sa kamatuoran mahitungod sa pamaagi sa Dios.
"Ug siya gipangutana nila nga nanag-ingon, " Magtutudlo, kami nasayud nga ikaw nagasulti ug nagapanudlo sa matarung, ug nga ikaw walay pinalabi, hinonoa sa pagkatinuod nagatudlo sa dalan sa Dios.
Ya mafaesen güe, ilegñija: Maestro, intingo na unsasangan yan mamananagüe jao tunas, ya ti numanasajnge jao taotao, lao mamananagüe jao ni y magajet na chalan Yuus.
ᎬᏩᏛᏛᏁᏃ ᎯᎠ ᏄᏂᏪᏎᎢ, ᏔᏕᏲᎲᏍᎩ, ᎣᏥᎦᏔᎭ ᎯᏬᏂᏍᎬ ᎠᎴ ᏕᎭᏕᏲᎲᏍᎬ ᏚᏳᎪᏛ ᎨᏎᎢ, ᎠᎴ ᏂᏘᎸᏉᏙᏛᎾ ᎨᏒ ᏄᎾᏍᏛ ᏴᏫ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎤᏤᎵ ᎦᏅᏅ ᎤᏙᎯᏳᎯᏯ ᏕᎭᏕᏲᎲᏍᎬᎢ;
Potero akazitapewo anamufunsa Iye kuti, “Aphunzitsi, tidziwa kuti mumayankhula ndi kuphunzitsa zimene zili zoonadi, ndi kuti simuonetsa tsankho koma mumaphunzitsa njira ya Mulungu mwachoonadi.
Anih patoem kaminawk mah anih khaeah, Patukkung, nang loe kamsoem lok ni na thuih, kamsoem hmuen to na patuk, kami mikhmai doeh na khen ai, Sithaw ih loklam ni loktangta ah na patuk, tito ka panoek o:
Te dongah Jesuh te a dawt uh tih, “Saya, nang loh buelh buelh na thui tih na thuituen dongah maelhmai na dan pawt te ka ming uh. Tedae Pathen kah oltak longpuei ah ni na thuituen.
Cedawngawh amah ak qymkungkhqi ing doet uhy: “Cawngpyikung, ak thym kqawn nawh thlang cawngpyi hyk ti, u a hai awm a toek kaana awitak ing Khawsa a lam cawngpyi hyk ti tice sim unyng.
Thukan te in, Syapa awng, a man tatak in hil le kampau ci kong he uh hi, kuama doidan zong nei ngawl ni hi, Pathian i lampi sia a mantak in na hil hi:
Amahon “Houhil, Nangman adih chu nahil'a nasei ahi chule midang lunggel in nasuhboi joulou ahi keihon kaheuve.”
奸细就问耶稣说：“夫子，我们晓得你所讲所传都是正道，也不取人的外貌，乃是诚诚实实传 神的道。
奸細就問耶穌說：「夫子，我們曉得你所講所傳都是正道，也不取人的外貌，乃是誠誠實實傳上帝的道。
奸细问耶稣：“老师，我们知道，你所说所教都是正道，你绝不会因其他人的意见而动摇，你真的是在将上帝之道传授众人。
他們就詰問他說：「師傅，我們知道你說話施教，都正直無私；又不看情面，但按真理教授天主的道路。
Ŵakuuchilichisya wo, ŵammusisye Che Yesu achitiji, “Jwakwiganya, tukumanyilila kuti nkusala ni kwiganya maloŵe ga isyene ni tukumanyilila kuti nganinkola lusagu kwa mundu jwalijose nambo nkwiganya yakuti matame mpela ila Akunnungu yakutulajichisya.
ⲟⲩⲟϩ ⲁⲩϣⲉⲛϥ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲡⲓⲣⲉϥϯ⳿ⲥⲃⲱ ⲧⲉⲛ⳿ⲉⲙⲓ ϫⲉ ⳿ⲕⲥⲁϫⲓ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲧⲉⲛ ⲟⲩⲟϩ ⳿ⲕϯ⳿ⲥⲃⲱ ⲟⲩⲟϩ ⳿ⲕϭⲓ ϩⲟ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲩⲙⲉⲑⲙⲏⲓ ⳿ⲕϯ⳿ⲥⲃⲱ ⳿ⲙⲡⲓⲙⲱⲓⲧ ⳿ⲛⲧⲉ ⲫϯ.
ⲁⲩϫⲛⲟⲩϥ ⲇⲉ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲡⲥⲁϩ ⲧⲛⲥⲟⲟⲩⲛ ϫⲉ ⲕϣⲁϫⲉ ϩⲛ ⲟⲩⲥⲟⲟⲩⲧⲛ ⲁⲩⲱ ⲕϯ ⲥⲃⲱ ⲉⲙⲉⲕϫⲓ ϩⲟ ⲁⲗⲗⲁ ⲉⲕϯ ⲥⲃⲱ ϩⲛ ⲧⲉϩⲓⲏ ⲙⲡⲛⲟⲩⲧⲉ ϩⲛ ⲟⲩⲙⲉ
ⲁⲩϫⲛⲟⲩϥ ⲇⲉ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲡⲥⲁϩ ⲧⲛ̅ⲥⲟⲟⲩⲛ̅ ϫⲉ ⲕϣⲁϫⲉ ϩⲛ̅ⲟⲩⲥⲟⲟⲩⲧⲛ̅ ⲁⲩⲱ ⲕϯⲥⲃⲱ ⲉⲙⲉⲕϫⲓϩⲟ ⲁⲗⲗⲁ ⲉⲕϯⲥⲃⲱ ϩⲛ̅ⲧⲉϩⲓⲏ ⲙ̅ⲡⲛⲟⲩⲧⲉ ϩⲛ̅ⲟⲩⲙⲉ.
ⲞⲨⲞϨ ⲀⲨϢⲈⲚϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲒⲢⲈϤϮⲤⲂⲰ ⲦⲈⲚⲈⲘⲒ ϪⲈ ⲔⲤⲀϪⲒ ϦⲈⲚⲞⲨⲤⲰⲞⲨⲦⲈⲚ ⲞⲨⲞϨ ⲔϮⲤⲂⲰ ⲞⲨⲞϨ ⲔϬⲒ ϨⲞ ⲀⲚ ⲀⲖⲖⲀ ϦⲈⲚⲞⲨⲘⲈⲐⲘⲎⲒ ⲔϮⲤⲂⲰ ⲘⲠⲒⲘⲰⲒⲦ ⲚⲦⲈⲪⲚⲞⲨϮ.
Upitaše ga dakle: “Učitelju, znamo da pravo zboriš i naučavaš te nisi pristran, nego po istini učiš putu Božjem.
I otázali se ho, řkouce: Mistře, víme, že právě mluvíš a učíš, a nepřijímáš osoby, ale v pravdě cestě Boží učíš.
I otázali se ho oni, řkouce: Mistře víme, že právě mluvíš a učíš, a nepřijímáš osoby, ale v pravdě cestě Boží učíš.
Zeptali se ho tedy: „Mistře, my víme, že tvoje učení je správné, neděláš mezi lidmi rozdíl a hlásáš Boží pravdu, padni komu padni.
Og de spurgte ham og sagde: "Mester! vi vide, at du taler og lærer Rettelig og ikke ser på Personer, men lærer Guds Vej i Sandhed.
Og de spurgte ham og sagde: „Mester! vi vide, at du taler og lærer rettelig og ikke ser paa Personer, men lærer Guds Vej i Sandhed.
Og de spurgte ham og sagde: „Mester! vi vide, at du taler og lærer rettelig og ikke ser paa Personer, men lærer Guds Vej i Sandhed.
ସେଟାର୍ପାଇ ସେ ଚର୍ମନ୍ ଜିସୁକେ ପାଚାର୍ଲାଇ, “ଏ ଗୁରୁ, ତମେ ଟିକ୍ କଇଲାସ୍ନି ଆରି ଟିକ୍ ସିକାଇଲାସ୍ନି ବଲି ଆମେ ଜାନିଆଚୁ । କାର୍ବାଟେ ନ ଅଇ ଲକ୍ମନର୍ ଜିବନର୍ପାଇ ପର୍ମେସରର୍ ସତ୍ ବିସଇସେ ସିକାଇଲୁସ୍ନି ।
Omiyo jombetrego nopenje niya, “Japuonj, wangʼeyo ni iwacho kendo ipuonjo yor Nyasaye kaluwore gi adierane.
Bakabuzya kulinguwe bati, “Muyiisyi, tulizi kuti wambuula akuyiisya choonzyo, alimwi toktobelezyi mizeezo yabantu pe, pesi uyiisya choonzyo aatala anzila ya Lez.
En zij vraagden Hem, zeggende: Meester, wij weten, dat Gij recht spreekt en leert, en den persoon niet aanneemt, maar den weg Gods leert in der waarheid.
Ze vroegen Hem dus: Meester, we weten, dat Gij ronduit spreekt en leert, en niemand naar de ogen ziet, maar de weg van God naar waarheid leert.
En zij vraagden Hem, zeggende: Meester, wij weten, dat Gij recht spreekt en leert, en den persoon niet aanneemt, maar den weg Gods leert in der waarheid.
And they questioned him, saying, Teacher, we know that thou speak and teach rightly, and thou do not accept a personage, but teach the way of God in truth,
They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person [of any], but of a truth teachest the way of God:
And they asked him, saying: Teacher, we know that you speak and teach rightly, and do not regard the person of any, but teach the way of God in truth.
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.
And they questioned him, saying: “Teacher, we know that you speak and teach correctly, and that you do not consider anyone’s status, but you teach the way of God in truth.
And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.
So they questioned Him, saying: “Teacher, we know that you speak and teach what is right, and you do not show favoritism but teach the way of God in truth.
They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
They asked Him saying, Teacher, we know that thou dost speak and teach correctly; and thou dost not receive the face; but thou dost teach the way of God in truth:
And they asked him, saying, Master, we know that thou speakest and teachest rightly, and respectest no man’s person, but teachest the way of God in truth:
And they asked Him, saying, Master, we know that thou speakest and teachest rightly, and acceptest not the person of any, but teachest the way of God in truth:
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
And they asked him, saying, Master, we know that you say and teach rightly, neither accept you the person of any, but teach the way of God truly:
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of Elohim truly:
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And they asked him, saying, Master, we know that you say and teach rightly, neither accept you the person of any, but teach the way of God truly:
and they questioned Him, saying, “Teacher, we have known that You say and teach correctly, and do not receive a person, but in truth teach the way of God.
So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man’s person, but teach the way of God honestly.
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.
They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
These spies asked Jesus a question. They said, ‘Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
These spies asked Jesus a question. They said, “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
And they asked him, saying, Master, we know that thou sayest and teachest rightly, and acceptest not the person [of any], but of a truth teachest the way of God:
And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
and to question it/s/he to say teacher to know that/since: that correctly to say and to teach and no to take face but upon/to/against truth the/this/who road the/this/who God to teach
And they asked him, and said to him, Doctor, we know that thou speakest and teachest rightly, neither dost thou deceive, but with integrity thou teachest the way of Aloha.
And they questioned him, and said to him: Teacher, we know that thou speakest and teachest correctly, and hast no respect of persons, but teachest the way of God in truth.
[So] one of them asked Jesus, “Teacher, we [(exc)] know that you [(sg)] speak and teach what is right. You tell the truth even if important people do not like it. You teach truthfully what God wants us to do.
These men asked Jesus a question. They said: “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a man’s position, but teach the Way of God honestly;
And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
They asked him, “Rabbi, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
They asked him, “Rabbi, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
Kaj ili demandis lin, dirante: Majstro, ni scias, ke vi prave parolas kaj instruas, kaj ne akceptas ies personon, sed instruas laŭ vero la vojon de Dio:
Nad ütlesid: „Õpetaja, me teame, et sina räägid ja õpetad seda, mis on hea ja õige, ning et sa ei lase end teiste arvamusest kõigutada. Sa õpetad tõesti Jumala teed.
Wova Yesu gbɔ va gblɔ nɛ be, “Aƒetɔ, míenyae be nufiala anukwaretɔe nènye. Ètoa nyateƒe ɣe sia ɣi, eye mèkpɔa ame aɖeke hã ŋkume o, ke boŋ èfiaa nu si nye Mawu ƒe mɔwo.
Ja he kysyivät häneltä ja sanoivat: Mestari, me tiedämme, ettäs oikein sanot ja opetat, etkä katso ihmisen muotoa, vaan opetat Jumalan tien totuudessa.
Ja ne kysyivät häneltä sanoen: "Opettaja, me tiedämme, että sinä puhut ja opetat oikein etkä katso henkilöön, vaan opetat Jumalan tietä totuudessa.
En zij vroegen Hem, zeggende: Meester, wij weten dat Gij oprecht spreekt en leert, en dat Gij den persoon niet aanneemt, maar den weg Gods in waarheid leert.
Ces gens l'interrogèrent en ces termes: " Maître, nous savons que vous parlez et enseignez avec droiture, et sans faire acception de personne, mais que vous enseignez la voie de Dieu dans la vérité.
Ils lui posèrent cette question: « Maître, nous savons que tu dis et enseignes ce qui est juste, que tu n'as de parti pris pour personne, et que tu enseignes vraiment la voie de Dieu.
Et ils l’interrogèrent, disant: Maître, nous savons que tu dis et que tu enseignes justement, et que tu n’as point égard à l’apparence des personnes, mais que tu enseignes la voie de Dieu avec vérité.
Lesquels l'interrogèrent, en disant: Maître, nous savons que tu parles et que tu enseignes conformément à la justice, et que tu ne regardes point à l'apparence des personnes, mais que tu enseignes la voie de Dieu en vérité.
Et ils l’interrogèrent, en disant: Maître, nous savons que vous parlez et enseignez avec droiture, et que vous n’avez pas d’égard aux personnes, mais que vous enseignez la voie de Dieu dans la vérité.
Ces gens lui posèrent cette question: Maître, nous savons que tu parles et enseignes droitement, et que tu ne regardes pas à l’apparence, mais que tu enseignes la voie de Dieu selon la vérité.
Ces gens l’interrogèrent en ces termes: « Maître, nous savons que tu parles et enseignes avec droiture, et sans faire acception de personne, mais que tu enseignes la voie de Dieu dans la vérité.
Elles lui posèrent cette question: «Maître, nous savons que tu parles et enseignes comme il faut, et que tu ne fais pas acception de personnes, mais que tu enseignes en toute vérité la voie de Dieu.
Ces gens lui adressèrent cette question: Maître, nous savons que tu parles et enseignes avec droiture, et que, sans faire acception de personne, tu enseignes la voie de Dieu selon la vérité.
Et ils l'interrogèrent en disant: « Maître, nous savons que tu parles et que tu enseignes comme il convient, et que tu ne fais point acception de personnes, mais que tu enseignes avec vérité la voie de Dieu.
Ils lui posèrent une question: «Maître, nous savons que tu es droit dans ta parole et dans ton enseignement, que tu ne fais acception de personne, que, tout au contraire, tu enseignes en toute vérité la voie de Dieu.
Ces gens lui posèrent cette question: Maître, nous savons que tu parles et enseignes avec droiture, et que, sans faire acception de personne, tu enseignes la voie de Dieu en toute vérité.
Iza duunappe yo koyiza asati Yesussa astamaare neni tuma haasa7izaysanne tamaarsizaysa qassekka Xoossa oge ne tumu tamaarsizaysane oonakka shaakka maadontaysa nu eroos.
Sie legten ihm nun eine Frage vor. "Meister", so sagten sie, "wir wissen: du sprichst und lehrst, was recht ist, und Menschengunst gilt nicht bei dir; du lehrst vielmehr in aller Wahrheit Gottes Weg.
Sie fragten ihn: "Meister, wir wissen, du redest und lehrst recht; du siehst nicht auf die Stellung der Menschen und lehrst Gottes Weg in Wahrheit.
Und sie fragten ihn und sagten: Lehrer, wir wissen, daß du recht redest und lehrst und die Person nicht ansiehst, sondern den Weg Gottes in Wahrheit lehrst.
Und sie fragten ihn und sagten: Lehrer, wir wissen, daß du recht redest und lehrst und die Person nicht ansiehst, sondern den Weg Gottes in Wahrheit lehrst.
Und sie befragten ihn: Meister, wir wissen, daß du recht redest und lehrst, und siehst nicht die Person an, sondern lehrst nach der Wahrheit den Weg Gottes.
Und sie fragten ihn und sprachen: Meister, wir wissen, daß du aufrichtig redest und lehrest und achtest keines Menschen Ansehen, sondern du lehrest den Weg Gottes recht.
Und sie fragten ihn und sprachen: Meister, wir wissen, daß du aufrichtig redest und lehrest und achtest keines Menschen Ansehen, sondern du lehrest den Weg Gottes recht.
Die fragten ihn also: »Meister, wir wissen, daß du offen redest und lehrst und die Person nicht ansiehst, sondern den Weg Gottes mit Wahrhaftigkeit lehrst:
Und sie fragten ihn und sprachen: Meister, wir wissen, daß du richtig redest und lehrst und nicht die Person ansiehst, sondern den Weg Gottes der Wahrheit gemäß lehrst.
Und sie fragten Ihn und sprachen: Lehrer, wir wissen, daß Du recht sprichst und lehrst, und nicht auf das Angesicht siehst, sondern nach der Wahrheit den Weg Gottes lehrst.
Und sie frugen ihn, und sprachen: Lehrer, wir wissen, daß du richtig redest und lehrst, und die Person nicht ansiehst, sondern nach der Wahrheit den Weg Gottes lehrst.
Nĩ ũndũ ũcio athigaani acio makĩmũũria atĩrĩ, “Mũrutani, nĩtũũĩ wee waragia na ũkarutana maũndũ marĩa magĩrĩire, na atĩ ndũtĩagĩra andũ maũthĩ, no wee ũrutanaga ũhoro wa Ngai na ma, ũrĩa kwagĩrĩire.
Kiitettidi bida asati, “Asttamaariyaw, neeni odeysinne tamaarsseyssi likke gideyssa, qassi Xoossaa ogiya tumatethan tamaarsseyssanne oonakka shaakkonnayssa nu eroos.
Laa niba den buali o ki yedi: “Canbaa, ti bani ke ŋan maadi ki bangi yaala tiegi, ŋaa gagidi oba bi niba siiga, a bangi bi niba U Tienu sanŋoadima leni i moamoani.
Lani ke bi niba yeni ji nagni o: ... Canbáa, ti bani ke a maadi i mɔmɔni, ki gɔ tundi bi niba lan buali maama. A ki jie bi yikodanba, ama a wangi bi niba U Tienu sanu yeni mɔni.
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
Και ηρώτησαν αυτόν λέγοντες· Διδάσκαλε, εξεύρομεν ότι ορθώς ομιλείς και διδάσκεις και δεν βλέπεις εις πρόσωπον, αλλ' επ' αληθείας την οδόν του Θεού διδάσκεις·
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
και επηρωτησαν αυτον λεγοντεσ διδασκαλε οιδαμεν οτι ορθωσ λεγεισ και διδασκεισ και ου λαμβανεισ προσωπον αλλ επ αληθειασ την οδον του θεου διδασκεισ
καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
καὶ ἐπηρώτησαν αὐτὸν λέγοντες Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
καὶ ἐπηρώτησαν αὐτὸν λέγοντες· Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
Καὶ ἐπηρώτησαν αὐτὸν λέγοντες, “Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις, καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ ˚Θεοῦ διδάσκεις.
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις· καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις.
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις· καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾿ ἐπ᾿ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις.
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
καὶ ἐπηρώτησαν αὐτὸν λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις.
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις
καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·
તેઓએ ઈસુને પૂછ્યું કે, ‘ઉપદેશક, અમે જાણીએ છીએ, કે તમે જે કહો છો અને શીખવો છો સત્ય છે, અને તમે કઈ પણ વાતથી પ્રભાવિત થતા નથી, પણ સચ્ચાઈથી ઈશ્વરનો માર્ગ શીખવો છો;
Espyon yo poze l' keksyon sa a: Mèt, nou konnen ou se moun serye. Tou sa ou di ak tou sa ou moutre nou se verite. Ou pa gade sou figi moun, men ou moutre chemen Bondye a jan li ye a.
Yo te poze Li kesyon. Yo te mande l: “Mèt, nou konnen ke Ou pale e enstwi byen dwat, ke Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite.
उननै उसतै न्यू बुझ्झया, “हे गुरु, हमनै बेरा सै के तू ठीक कहवै अर सिखावै भी सै, अर किसे की मेरै कोनी लेन्दा, बल्के परमेसवर की राह सच्चाई तै बतावै सै।
Sai’yan leƙen asirin suka tambaye shi, suka ce, “Malam, mun sani kana faɗin, kuma kana koyar da abin da yake daidai, ba ka kuma nuna bambanci, amma kana koyar da hanyar Allah bisa ga gaskiya.
Suka tambaye shi, cewa, “Malam, mun sani da cewa kana fada da koyar da abin ke daidai, kuma ba wanda yake cusa maka ra'ayi, amma kana koyar da gaskiya game da hanyar Allah.
A ninau aku lakou ia ia, i aku la, E ke kumu, ua ike makou he pololei kau olelo ana a me kau ao ana, aole oe i manao ia waho, aka, ua hoike oe i ka aoao o ke Akua me ka oiaio;
| ”רבי, “פתחו מרגלים אלה,”אנחנו יודעים שאתה איש ישר, ושאיש אינו יכול להשפיע עליך לשקר. אנחנו גם יודעים שאתה באמת מלמד את דבר־אלוהים. |
| וישאלהו לאמר רבי ידענו כי נכונה תדבר ותלמד ולא תשא פנים כי באמת מורה אתה את דרך אלהים׃ |
उन्होंने उससे यह पूछा, “हे गुरु, हम जानते हैं कि तू ठीक कहता, और सिखाता भी है, और किसी का पक्षपात नहीं करता; वरन् परमेश्वर का मार्ग सच्चाई से बताता है।
गुप्तचरों ने प्रभु येशु से प्रश्न किया, “गुरुवर, यह तो हम जानते हैं कि आपकी बातें तथा शिक्षाएं सही हैं और आप किसी के प्रति पक्षपाती भी नहीं हैं. आप पूरी सच्चाई में परमेश्वर के विषय में शिक्षा दिया करते हैं.
Megkérdezték tőle: „Mester, tudjuk, hogy helyesen beszélsz és tanítasz, és nem vagy személyválogató, hanem Isten útját igazán tanítod.
Kik megkérdezék őt, mondván: Mester, tudjuk, hogy te helyesen beszélsz és tanítasz, és személyt nem válogatsz, hanem az Istennek útját igazán tanítod:
Þeir sögðu við Jesú: „Herra, við vitum að þú ert heiðarlegur kennari. Þú segir alltaf sannleikann og veitir fræðslu um Guð, en hopar ekki fyrir andstæðingum þínum.
Ya mere ndị nnyopụta ahụ jụrụ ya sị, “Onye ozizi, anyị mara na i na-ekwu ma na-ezikwa ihe ziri ezi, matakwa na i dịghị ele mmadụ anya nʼihu, kama ị na-ezi ụzọ Chineke dị ka eziokwu si dị.
Nagdamagda kenkuana a kunada, “Maestro, ammomi nga ti ibagbaga ken isursurom ket husto, ken dika agpaimpluwensiya iti siasinoman, ngem isurom ti pudno maipanggep ti wagas ti Dios.
Maka orang-orang yang sudah disuap itu berkata kepada Yesus, "Pak Guru, kami tahu bahwa semua yang Bapak katakan dan ajarkan itu benar. Kami tahu juga Bapak mengajar dengan terus terang mengenai kehendak Allah untuk manusia, sebab Bapak tidak pandang orang.
Kata mereka, “Guru, kami tahu bahwa Engkau selalu berkata tentang kebenaran dan mengajarkan pengajaran yang benar, dan Engkau tidak terombang-ambingkan dengan pendapat orang lain. Engkau sungguh-sungguh mengajar tentang jalan Allah.
Orang-orang itu mengajukan pertanyaan ini kepada-Nya: "Guru, kami tahu, bahwa segala perkataan dan pengajaran-Mu benar dan Engkau tidak mencari muka, melainkan dengan jujur mengajar jalan Allah.
Mata-mata itu berkata kepada-Nya, “Guru, kami tahu bahwa semua ajaran dan perkataanmu benar. Engkau selalu mengajarkan kehendak Allah yang sebenar-benarnya tanpa memandang kedudukan orang.
Neenso ekamukolya ekalunga, mwalimu, kuine kina ukutambula, nukumanyisa imakani atai nashanga akuilwa numtu wehi, lakini uewe wemanyisa etai kukeela Itunda.
E quelli gli fecero una domanda, dicendo: Maestro, noi sappiamo che tu parli ed insegni dirittamente, e che non hai riguardo alla qualità delle persone, ma insegni la via di Dio in verità;
Costoro lo interrogarono: «Maestro, sappiamo che parli e insegni con rettitudine e non guardi in faccia a nessuno, ma insegni secondo verità la via di Dio.
E quelli gli fecero una domanda, dicendo: Maestro, noi sappiamo che tu parli e insegni dirittamente, e non hai riguardi personali, ma insegni la via di Dio secondo verità:
其の者どもイエスに問ひて言ふ『師よ、我らは汝の正しく語り、かつ教へ、外貌を取らず、眞をもて神の道を教へ給ふを知る。
彼らは彼に言った，「先生，わたしたちはあなたが正しいことを話したり教えたりされること，また，だれをもえこひいきすることなく，神の道を正しく教えられることを知っています。
彼らは尋ねて言った、「先生、わたしたちは、あなたの語り教えられることが正しく、また、あなたは分け隔てをなさらず、真理に基いて神の道を教えておられることを、承知しています。
その間者たちは、イエスに質問して言った。「先生。私たちは、あなたがお話しになり、お教えになることは正しく、またあなたは分け隔てなどせず、真理に基づいて神の道を教えておられることを知っています。
彼等イエズスに問ひて云ひけるは、師よ、我等は汝の語り且教へ給ふ所の正しくして、人を贔屓せず、眞理に據りて神の道を教へ給ふ事を知れり。
Ri winaq ri xetaq bꞌik xkibꞌij: Ajtij, qetaꞌm chi sukꞌ ronojel ri kabꞌij la, xuqujeꞌ ri kakꞌut la xuqujeꞌ man kaqꞌat ta la tzij pa kiwiꞌ ri winaq rumal ri kekaꞌyik, xane qas are wi kakꞌut la ri bꞌe rukꞌ ri Dios.
Zamagra anage hu'za Jisasina agenoka hu'za, tagra antahinone, Rempi hurami nemoka, kema nehunka rempi huzaminana fatgo hunka nehunka, mago vahe aza huzankuke nosunka, rempima huzaminana fatgo hunka Anumzamofo avu'avazankuke nehane.
ಅವರು ಯೇಸುವಿಗೆ, “ಗುರುವೇ, ನೀವು ಮುಖ ದಾಕ್ಷಿಣ್ಯವಿಲ್ಲದೆ ಸರಿಯಾಗಿ ಬೋಧಿಸುತ್ತೀರಿ ಮತ್ತು ದೇವರ ಮಾರ್ಗವನ್ನು ಸತ್ಯವಾಗಿ ಬೋಧಿಸುವವರಾಗಿದ್ದೀರೆಂದು ನಾವು ಬಲ್ಲೆವು.
ಗೂಢಚಾರರು, “ಬೋಧಕನೇ, ನೀನು ಸರಿಯಾಗಿ ಮಾತನಾಡುತ್ತಾ ಉಪದೇಶಮಾಡುತ್ತೀ, ನೀನು ಮುಖದಾಕ್ಷಿಣ್ಯವಿಲ್ಲದೆ ದೇವರ ಮಾರ್ಗವನ್ನು ಸತ್ಯವಾಗಿ ಬೋಧಿಸುವವನಾಗಿದ್ದೀ ಎಂದು ಬಲ್ಲೆವು.
Nibhamubhusha nibhaikati, “Mwiigisha chimenyele ati owaika no kwiigisha emisango je chimali utakusolola bhanu bhona bhona awe owiigisha echimali injila ya Nyamuanga.
Avene vakhambunha, vakhata, “imanyisi tulumayile ukhuta winhova nukhuumasya uwayelweli savusogiwa nu munu uviavenchaga, uve vumanyisya uwayelweli khunjila iya Nguluve.
Na bhene bhakan'kota, bhakajobha, “Mwalimu, tumanyili kujha wijobha ni kufundisya mambo gha bhukweli na sio kushawishiwa ni munu jhejhioha, lakini bhebhe wifundisya bhukweli kup'etela njela j'ha K'yara.
그들이 물어 가로되 선생님이여 우리가 아노니 당신은 바로 말씀하시고 가르치시며 사람을 외모로 취치 아니하시고 오직 참으로써 하나님의 도를 가르치시나이다
그들이 물어 가로되 `선생님이여 우리가 아노니 당신은 바로 말씀하시고 가르치시며 사람을 외모로 취치 아니하시고 오직 참으로써 하나님의 도를 가르치시나이다
Mwet kutasrik inge fahk nu sin Jesus, “Mwet Luti, kut etu lah kas lom ac ma kom luti inge ma pwaye. Kut etu lah kom tia wiwi mwet, a kom luti ma pwaye ke ma lungse lun God.
Chi bamu buza, nacho, “Muluti, twizi kuti uba wambi ni kuluta nzilukite, mikana Insusuwezo ye chitulo cha zumwi, kono ubakuluta buniti bwe nzila ye Ireeza.
| ئیتر سیخوڕەکان پرسیاریان لێکرد: «مامۆستا، دەزانین لە قسەکردن و فێرکرنتدا ڕاستی، لایەنگری کەسیش ناکەیت، بەڵکو ڕێگای خودا بە ڕاستی فێر دەکەیت. |
ଏ଼ୱାରି ଜୀସୁଇଁ ୱେଚେରି, “ଗୂରୁ, ମା଼ମ୍ବୁ ପୁଞ୍ଜାମାନମି, ନୀନୁ ଏ଼ନାଆଁ ୱେସାମାଞ୍ଜି ଅ଼ଡ଼େ ଜା଼ପ୍ହାମାଞ୍ଜି ଏ଼ଦି ସାତା, ଅ଼ଡ଼େ ଆମ୍ବାଆରାଇଁ ପାର୍ଡ଼ା ବାଚି କିଅତି, ସାମା ସାତା ମାହାପୂରୁତି ଜିରୁତି କାତା ଜା଼ପ୍ଦି ।
Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces.
Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis, et doces: et non accipis personam, sed viam Dei in veritate doces:
Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis, et doces: et non accipis personam, sed viam Dei in veritate doces:
Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces.
et interrogaverunt illum dicentes magister scimus quia recte dicis et doces et non accipis personam sed in veritate viam Dei doces
Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis, et doces: et non accipis personam, sed viam Dei in veritate doces:
Un tie Viņam vaicāja sacīdami: “Mācītāj, mēs zinām, ka Tu pareizi runā un māci un neuzlūko cilvēka vaigu, bet māci Dieva ceļu pēc patiesības.
Banongi yango batunaki Yesu: — Moteyi, toyebi ete olobaka mpe oteyaka makambo ya sembo, mpe oponaka bilongi te, kasi oteyaka na bosolo nzela ya Nzambe.
सवालों म फसावन वालो न यीशु सी यो पुच्छ्यो, “हे गुरु, हम जानय हंय कि तय ठीक कह्य अऊर सिखावय भी हय, अऊर कोयी को पक्ष–पात नहीं करय, बल्की परमेश्वर को रस्ता सच्चायी सी बतावय हय।
Abakessi ne babuuza Yesu nti, “Omuyigiriza, tumanyi nga By’oyogera n’ebyo by’oyigiriza bya mazima, era nga tofaayo ku bigambo eby’abantu obuntu wabula oyigiriza ebyo Katonda by’ayagala.
तिने यीशुए ते पूछेया, “ओ गुरू! आसा खे पता ए कि तुसे ठीक बोलोए और सिखाओए और केसी रा पक्षपात नि करदे, पर परमेशरो री बाट सच्चाईया साथे बताओए।
Ary ireo nanontany Azy ka nanao hoe: Mpampianatra ô, fantatray fa miteny sy mampianatra marina Hianao ka tsy mizaha tavan’ olona, fa mampianatra marina ny lalan’ Andriamanitra:
Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.
അവർ അവനോട്: ഗുരോ, നീ നേർ പറഞ്ഞു ഉപദേശിക്കുകയും, ആരുടെയും പക്ഷം നോക്കാതെ ദൈവത്തിന്റെ വഴി യഥാർത്ഥമായി പഠിപ്പിക്കയും ചെയ്യുന്നു എന്നു ഞങ്ങൾ അറിയുന്നു.
അവർ അവനോടു: ഗുരോ, നീ നേർ പറഞ്ഞു ഉപദേശിക്കയും മുഖപക്ഷം നോക്കാതെ ദൈവത്തിന്റെ വഴി യഥാൎത്ഥമായി പഠിപ്പിക്കയും ചെയ്യുന്നു എന്നു ഞങ്ങൾ അറിയുന്നു.
അവർ അദ്ദേഹത്തോടു ചോദിച്ചു: “ഗുരോ, അങ്ങ് ശരിയായിട്ടുള്ളതു പ്രസ്താവിക്കുകയും ഉപദേശിക്കുകയും പക്ഷഭേദരഹിതനായി സത്യം അനുസരിച്ചുമാത്രം ദൈവികമാർഗം പഠിപ്പിക്കുകയുംചെയ്യുന്നു എന്ന് ഞങ്ങൾക്കറിയാം.
Aduga lanjabasing aduna Jisuda hairak-i, “Oja Ibungo, Nahakti achumba ngangi amasung chumna tambi, aduga nahakna michang mikhai naide adubu Tengban Mapugi lambi adu chumna tambi.
म्हणून त्या हेरांनी त्यास प्रश्न विचारला. ते म्हणाले, “गुरुजी, आम्हास माहीत आहे की, जे योग्य ते तुम्ही बोलता व शिकविता आणि तुम्ही पक्षपात करीत नाही. तर सत्याने देवाचा मार्ग शिकविता.
ଏନାତେ ଇନ୍କୁ କୁଲିକିୟାଃକ, “ହେ ଗୁରୁ, ଆମ୍ ବୁଗିଲେକାତେମ୍ କାଜିତାନା ଆଡଃ ଇତୁତାନା ଆଡଃ ହଡ଼କଆଃ ମେଦ୍ମୁହାଁଡ଼୍ କାମ୍ ନେନେଲାଃ, ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ରାଃ ହରା ସାର୍ତିତେମ୍ ଇତୁତାନା, ଏନାଲେ ସାରିତାନା ।
Bhai, bhatumilwenje bhala gubhaabhushiyenje a Yeshu, “Mmajiganya, tumumanyi mmwe nnabheleketa na kujiganya indu ya uguja na mwangali luagu, mmwe nnajiganya indu ya a Nnungu ipinjikwa bhandu bhatendanje.
သူလျှိုတို့က ``ဆရာတော်၊ အရှင်ဟောပြော သွန်သင်တော်မူသောအရာများမှန်ကန်ကြောင်း ကိုအကျွန်ုပ်တို့သိပါ၏။ အရှင်သည်မျက်နှာ ကြီးငယ်မလိုက်၊ ဘုရားသခင်၏တရားလမ်း ကိုသာဟုတ်မှန်သည်အတိုင်းသွန်သင်တော် မူပါ၏။-
ထိုသူလျှိုတို့က၊ အရှင် ဘုရား၊ ကိုယ်တော် သည် လူမျက်နှာ ကို မ ထောက် ဘဲ ဖြောင့်မတ် စွာဆုံးမ ဩဝါဒပေး ၍ ၊ ဘုရားသခင် ၏ တရားလမ်း ကို ဟုတ်မှန် စွာ ပြ တော်မူသည်ကို အကျွန်ုပ်တို့သိ ကြပါ၏။
ထိုသူလျှိုတို့က၊ အရှင်ဘုရား၊ ကိုယ်တော်သည် လူမျက်နှာကို မထောက်ဘဲ ဖြောင့်မတ်စွာ ဆုံးမဩဝါဒ ပေး၍၊ ဘုရားသခင်၏ တရားလမ်းကို ဟုတ်မှန်စွာ ပြတော်မူသည်ကို အကျွန်ုပ်တို့သိကြပါ၏။
A ka ui ratou ki a ia, ka mea, E te Kaiwhakaako, e mohio ana matou he tika tau e korero nei, e whakaako nei, e kore ano e manakohia e koe te kanohi tangata, engari e whakaako pono ana koe i te huarahi o te Atua:
Ngakho inhloli zambuza zathi, “Mfundisi, siyazi ukuthi wena ukhuluma njalo ufundisa okuqondileyo lokuthi kawubandlululi kodwa ufundisa indlela kaNkulunkulu ngeqiniso elipheleleyo.
Bambuza-ke, besithi: Mfundisi, siyazi ukuthi wena ukhuluma ufundise ngokuqondileyo, kawemukeli buso, kodwa ufundisa indlela kaNkulunkulu ngeqiniso.
Nabo balokite, bakibaya, “mwalimu, tutangite kwamba ubaya na kupundisha makowe ga kweli na shawishi kwaa ni mundu yeyoti, lakini wenga ufundisha kwelu husu ndela ya Nnong.
उनीहरूले उहाँलाई सोधे, “गुरुज्यू, हामी जान्दछौँ कि तपाईं ठिक बोल्नुहुन्छ र ठिक सिकाउनुहुन्छ र कसैको पक्षपात गर्नुहुन्न तर परमेश्वरको मार्गको सत्यता सिकाउनुहुन्छ ।
Vamang'omesi vala vakamjovela, “Muwula timanyili kuvya wijova na wiwula mambu gachakaka, wala nakumlola mundu pamihu ndi wiwula uchakaka munjila ya Chapanga.
Og de spurte ham og sa: Mester! vi vet at du taler og lærer rett og gjør ikke forskjell på folk, men lærer Guds vei i sannhet;
”Mester”, sa de til ham.”Vi vet hvor ærlig du er når du underviser. Du gir ikke etter for det andre mener og tenker, men sier rett ut det som er Guds vilje.
Dei sette fram eit spursmål for honom og sagde: «Meister, me veit at du talar og lærer rett og ikkje gjer skil på folk, men lærer Guds veg etter sanningi -
ସେମାନେ ତାହାଙ୍କୁ ପଚାରିଲେ, ହେ ଗୁରୁ, ଆମ୍ଭେମାନେ ଜାଣୁ, ଆପଣ ଠିକ୍ କଥା କହନ୍ତି ଓ ଶିକ୍ଷା ଦିଅନ୍ତି, ପୁଣି, କାହାରି ମୁଖାପେକ୍ଷା କରନ୍ତି ନାହିଁ, ମାତ୍ର ସତ୍ୟ ରୂପେ ଈଶ୍ବରଙ୍କ ପଥ ବିଷୟରେ ଶିକ୍ଷା ଦିଅନ୍ତି।
Basaastonni sunis akkana jedhanii isa gaafatan; “Yaa Barsiisaa, nu akka ati waan qajeelaa dubbatuu fi waanuma qajeelaa barsiiftu, akkasumas akka ati dhugaadhaan karaa Waaqaa barsiisuu malee nama wal hin caalchifne beekna.
ਤਦ ਉਨ੍ਹਾਂ ਨੇ ਉਸ ਤੋਂ ਪੁੱਛਿਆ, ਗੁਰੂ ਜੀ ਅਸੀਂ ਜਾਣਦੇ ਹਾਂ ਜੋ ਤੁਸੀਂ ਠੀਕ ਬੋਲਦੇ ਅਤੇ ਸਿਖਾਉਂਦੇ ਹੋ ਅਤੇ ਕਿਸੇ ਦਾ ਪੱਖਪਾਤ ਨਹੀਂ ਕਰਦੇ, ਸਗੋਂ ਸਚਿਆਈ ਨਾਲ ਪਰਮੇਸ਼ੁਰ ਦਾ ਰਾਹ ਦੱਸਦੇ ਹੋ।
| پس از اوسوال نموده گفتند: «ای استاد میدانیم که تو به راستی سخن میرانی و تعلیم میدهی و از کسی روداری نمی کنی، بلکه طریق خدا را به صدق میآموزی، |
| ایشان به عیسی گفتند: «استاد، ما میدانیم که آنچه تو میگویی و تعلیم میدهی، راست و درست است. ما میدانیم که تو بدون توجه به مقام و موقعیت افراد، همیشه حقیقت را میگویی و راه خدا را بهدرستی تعلیم میدهی. |
Walolalo walii wamgambira Yesu, “mfunda, tuvimana ntambu yagutakula na kufunda vitwatira vya nakaka. Tuvimana gwenga gwahera ubagula kwa muntu yoseri ulii, kumbiti gwenga gufunda unakaka wa vintu vyakafira Mlungu.
Irail ari kalelapok re a potoan ong: Saunpadak, kit potoan asa, me ar masan o padak kan me pung, o re sota kotin kupuroki sansal en aramas. Pwe re kin kotin kaukaweweda melel duen al en Kot.
Irail ari kalelapok re a potoan on: Jaunpadak, kit potoan aja, me ar majan o padak kan me pun, o re jota kotin kupuroki janjal en aramaj. Pwe re kin kotin kaukaweweda melel duen al en Kot.
I pytali go, mówiąc: Nauczycielu! wiemy, że dobrze mówisz i uczysz, ani przyjmujesz osób; ale drogi Bożej w prawdzie uczysz.
którzy zadali Mu takie pytanie: —Nauczycielu! Wiemy, że nauczasz prawdy. Nie dostosowujesz się też do opinii ludzi ani do ich oczekiwań, lecz uczciwie nauczasz prawd Bożych.
I zapytali go: Nauczycielu, wiemy, że dobrze mówisz i uczysz, i nie masz względu na osobę, lecz drogi Bożej w prawdzie nauczasz.
E perguntaram-lhe, dizendo: Mestre, nós sabemos que falas e ensinas corretamente, e que não te importas com as aparências, mas na verdade tu ensinas o caminho de Deus.
E perguntaram-lhe, dizendo: Mestre, nós sabemos que fallas e ensinas bem e rectamente, e que não attentas para a apparencia da pessoa, mas ensinas com verdade o caminho de Deus:
E perguntaram-lhe, dizendo: Mestre, nós sabemos que falas e ensinas bem e retamente, e que não atentas para a aparência da pessoa, mas ensinas com verdade o caminho de Deus:
Esses espiões perguntaram a ele, “Professor, nós (excl) sabemos que o senhor fala e ensina o que é certo. O senhor diz a verdade mesmo que saiba que as pessoas importantes não vão gostar. O senhor ensina a verdade sobre o que Deus quer que façamos.
Eles disseram: “Mestre, nós sabemos que você fala e ensina o que é bom e certo e que você não se deixa convencer pelas opiniões dos outros. Você verdadeiramente ensina o caminho de Deus.
I o špijunja pučle e Isuse: “Učitelju, džanaja da vaćereja hem sikaveja šukar hem na dikheja kovai kova, nego čačimase sikaveja o drom e Devlesoro.
Thaj phučline e Isuse: “Sikavneja! Džanas kaj phenes čačipe thaj sikaves ispravno, thaj či dićhes ko si ko, nego čačes sikaves e Devlesko drom.
Кола пушле Лэс: — Сытяримари! Амэ жанас, кай Ту чячес пхэнэс и сытярэс. И на дикхэс, ко англав тутэ ашэл, нэ чячимаса сытярэс Дэвлэстирэ дромэсти.
Golese kola špijunura pučlje e Isuse: “Učitelju! Amen džana kaj šukar vaćare thaj sikave. Ni dičhe ko si ko, nego čače sikave o drom e Devleso.
Вонэ пхучле Исусостар: — Сиклимари! Амэ джянах, со Ту пхэнэх тай сиклярэх пав чячима. И на дыкхэх пэ мо манушэсти, нэ сиклярэх манушэн чячюнэ Дэвлэхкэрэ дромэсти.
Aša lor ăntribat pă jăl: “Učitelju, noj ščijenj kă aje šje zăšj šă ănvec ăj točno, šă kă nu arec njiš šefălj parći, ali tu ănvacă anume kalje lu Dimizov.
Špijunurlje azăs alu Isusuluj, “Učiteljulje, štijem k rubješt š ănvăc istină š k nu ješt naklon alu unu om maj mult d altu, već ispravno ănvăc p lumja s trijaskă aša kum Dimizov vrja s jej trijaskă.
Искодиторий ачештя Л-ау ынтребат: „Ынвэцэторуле, штим кэ ворбешть ши ынвець пе оамень дрепт ши кэ ну кауць ла фаца оаменилор, чи-й ынвець каля луй Думнезеу ын адевэр.
Ei l-au întrebat: “Învățătorule, știm că tu spui și înveți ceea ce este drept și nu ești părtinitor față de nimeni, ci înveți cu adevărat calea lui Dumnezeu.
Boe ma ara haitua mana maku-ma'u' ra reu raselu-bale ro Yesus rae, Ama Meser! Hai bub'ulu' Ama' rala ndoos. Ama' nda mana peko-leleko' sa, ma nda mana mete mata' sa. Ama' munori' a Lamatualain Ded'ea-o'olan no matetu'
И они спросили Его: Учитель! мы знаем, что Ты правдиво говоришь и учишь и не смотришь на лице, но истинно пути Божию учишь;
Bhabhozya bhayanga sambilezi timenye eyaje oyanga na sambelezye gagali gelyoli wala sojali echeo eshamntu bali osambelezya idara elyo Ngolobhe elyelyoli.
tadA te taM papracchuH, he upadezaka bhavAn yathArthaM kathayan upadizati, kamapyanapekSya satyatvenaizvaraM mArgamupadizati, vayametajjAnImaH|
তদা তে তং পপ্ৰচ্ছুঃ, হে উপদেশক ভৱান্ যথাৰ্থং কথযন্ উপদিশতি, কমপ্যনপেক্ষ্য সত্যৎৱেনৈশ্ৱৰং মাৰ্গমুপদিশতি, ৱযমেতজ্জানীমঃ|
তদা তে তং পপ্রচ্ছুঃ, হে উপদেশক ভৱান্ যথার্থং কথযন্ উপদিশতি, কমপ্যনপেক্ষ্য সত্যৎৱেনৈশ্ৱরং মার্গমুপদিশতি, ৱযমেতজ্জানীমঃ|
တဒါ တေ တံ ပပြစ္ဆုး, ဟေ ဥပဒေၑက ဘဝါန် ယထာရ္ထံ ကထယန် ဥပဒိၑတိ, ကမပျနပေက္ၐျ သတျတွေနဲၑွရံ မာရ္ဂမုပဒိၑတိ, ဝယမေတဇ္ဇာနီမး၊
tadA tE taM papracchuH, hE upadEzaka bhavAn yathArthaM kathayan upadizati, kamapyanapEkSya satyatvEnaizvaraM mArgamupadizati, vayamEtajjAnImaH|
तदा ते तं पप्रच्छुः, हे उपदेशक भवान् यथार्थं कथयन् उपदिशति, कमप्यनपेक्ष्य सत्यत्वेनैश्वरं मार्गमुपदिशति, वयमेतज्जानीमः।
તદા તે તં પપ્રચ્છુઃ, હે ઉપદેશક ભવાન્ યથાર્થં કથયન્ ઉપદિશતિ, કમપ્યનપેક્ષ્ય સત્યત્વેનૈશ્વરં માર્ગમુપદિશતિ, વયમેતજ્જાનીમઃ|
tadā te taṁ papracchuḥ, he upadeśaka bhavān yathārthaṁ kathayan upadiśati, kamapyanapekṣya satyatvenaiśvaraṁ mārgamupadiśati, vayametajjānīmaḥ|
tadā tē taṁ papracchuḥ, hē upadēśaka bhavān yathārthaṁ kathayan upadiśati, kamapyanapēkṣya satyatvēnaiśvaraṁ mārgamupadiśati, vayamētajjānīmaḥ|
tadA te taM paprachChuH, he upadeshaka bhavAn yathArthaM kathayan upadishati, kamapyanapekShya satyatvenaishvaraM mArgamupadishati, vayametajjAnImaH|
ತದಾ ತೇ ತಂ ಪಪ್ರಚ್ಛುಃ, ಹೇ ಉಪದೇಶಕ ಭವಾನ್ ಯಥಾರ್ಥಂ ಕಥಯನ್ ಉಪದಿಶತಿ, ಕಮಪ್ಯನಪೇಕ್ಷ್ಯ ಸತ್ಯತ್ವೇನೈಶ್ವರಂ ಮಾರ್ಗಮುಪದಿಶತಿ, ವಯಮೇತಜ್ಜಾನೀಮಃ|
តទា តេ តំ បប្រច្ឆុះ, ហេ ឧបទេឝក ភវាន៑ យថាត៌្ហំ កថយន៑ ឧបទិឝតិ, កមប្យនបេក្ឞ្យ សត្យត្វេនៃឝ្វរំ មាគ៌មុបទិឝតិ, វយមេតជ្ជានីមះ។
തദാ തേ തം പപ്രച്ഛുഃ, ഹേ ഉപദേശക ഭവാൻ യഥാർഥം കഥയൻ ഉപദിശതി, കമപ്യനപേക്ഷ്യ സത്യത്വേനൈശ്വരം മാർഗമുപദിശതി, വയമേതജ്ജാനീമഃ|
ତଦା ତେ ତଂ ପପ୍ରଚ୍ଛୁଃ, ହେ ଉପଦେଶକ ଭୱାନ୍ ଯଥାର୍ଥଂ କଥଯନ୍ ଉପଦିଶତି, କମପ୍ୟନପେକ୍ଷ୍ୟ ସତ୍ୟତ୍ୱେନୈଶ୍ୱରଂ ମାର୍ଗମୁପଦିଶତି, ୱଯମେତଜ୍ଜାନୀମଃ|
ਤਦਾ ਤੇ ਤੰ ਪਪ੍ਰੱਛੁਃ, ਹੇ ਉਪਦੇਸ਼ਕ ਭਵਾਨ੍ ਯਥਾਰ੍ਥੰ ਕਥਯਨ੍ ਉਪਦਿਸ਼ਤਿ, ਕਮਪ੍ਯਨਪੇਕ੍ਸ਼਼੍ਯ ਸਤ੍ਯਤ੍ਵੇਨੈਸ਼੍ਵਰੰ ਮਾਰ੍ਗਮੁਪਦਿਸ਼ਤਿ, ਵਯਮੇਤੱਜਾਨੀਮਃ|
තදා තේ තං පප්රච්ඡුඃ, හේ උපදේශක භවාන් යථාර්ථං කථයන් උපදිශති, කමප්යනපේක්ෂ්ය සත්යත්වේනෛශ්වරං මාර්ගමුපදිශති, වයමේතජ්ජානීමඃ|
ததா³ தே தம்’ பப்ரச்சு²: , ஹே உபதே³ஸ²க ப⁴வாந் யதா²ர்த²ம்’ கத²யந் உபதி³ஸ²தி, கமப்யநபேக்ஷ்ய ஸத்யத்வேநைஸ்²வரம்’ மார்க³முபதி³ஸ²தி, வயமேதஜ்ஜாநீம: |
తదా తే తం పప్రచ్ఛుః, హే ఉపదేశక భవాన్ యథార్థం కథయన్ ఉపదిశతి, కమప్యనపేక్ష్య సత్యత్వేనైశ్వరం మార్గముపదిశతి, వయమేతజ్జానీమః|
ตทา เต ตํ ปปฺรจฺฉุ: , เห อุปเทศก ภวานฺ ยถารฺถํ กถยนฺ อุปทิศติ, กมปฺยนเปกฺษฺย สตฺยเตฺวไนศฺวรํ มารฺคมุปทิศติ, วยเมตชฺชานีม: ฯ
ཏདཱ ཏེ ཏཾ པཔྲཙྪུཿ, ཧེ ཨུཔདེཤཀ བྷཝཱན྄ ཡཐཱརྠཾ ཀཐཡན྄ ཨུཔདིཤཏི, ཀམཔྱནཔེཀྵྱ སཏྱཏྭེནཻཤྭརཾ མཱརྒམུཔདིཤཏི, ཝཡམེཏཛྫཱནཱིམཿ།
| تَدا تے تَں پَپْرَچّھُح، ہے اُپَدیشَکَ بھَوانْ یَتھارْتھَں کَتھَیَنْ اُپَدِشَتِ، کَمَپْیَنَپیکْشْیَ سَتْیَتْوینَیشْوَرَں مارْگَمُپَدِشَتِ، وَیَمیتَجّانِیمَح۔ |
tadaa te ta. m papracchu. h, he upade"saka bhavaan yathaartha. m kathayan upadi"sati, kamapyanapek. sya satyatvenai"svara. m maargamupadi"sati, vayametajjaaniima. h|
И упиташе Га говорећи: Учитељу! Знамо да право говориш и учиш, и не гледаш ко је ко, него заиста учиш путу Божијем:
I upitaše ga govoreæi: uèitelju! znamo da pravo govoriš i uèiš, i ne gledaš ko je ko, nego zaista uèiš putu Božijemu:
Ba raya Jesu ba re, “Morena re a itse fa o le moruti yo o ikanyegang. O aga o bolela boammaaruri o sa fapoge ka gope se bangwe ba se akanyang, ebile o ruta ditsela tsa Modimo.
Zvino vakamubvunza, vachiti: Mudzidzisi, tinoziva kuti munotaura nekudzidzisa zvakarurama, uye hamugamuchiri chiso, asi munodzidzisa nzira yaMwari muchokwadi.
Saka vasori vakamubvunza vachiti, “Mudzidzisi, tinoziva kuti munotaura uye munodzidzisa zvakarurama, uye kuti hamusi mutsauri wavanhu asi munodzidzisa nzira yaMwari zviri maererano nezvokwadi.
И вопросиша Его, глаголюще: Учителю, вемы, яко право глаголеши и учиши, и не на лица зриши, но воистинну пути Божию учиши:
In vprašali so ga, rekoč: »Učitelj, vemo, da prav govoriš in učiš niti ne sprejemaš zunanjega videza kogarkoli, temveč resnično učiš Božjo pot:
In vprašajo ga, govoreč: Učenik, vémo, da prav govoriš in učiš, in ne gledaš na lice, nego v resnici pot Božjo učiš:
Markaasay weyddiiyeen oo ku yidhaahdeen, Macallimow, waxaannu og nahay inaad si hagaagsan wax u tidhaahdo oo wax u bartid, oo aanad ninna u eexan, laakiin aad jidka Ilaah run ku bartid.
Los cuales le preguntaron, diciendo: Maestro, sabemos que dices y enseñas bien, y que no tienes respeto a persona; antes enseñas el camino de Dios con verdad.
Entonces le dijeron: “Maestro, sabemos que enseñas lo que es recto, y que no te dejas persuadir por la opinión de los demás. Tú realmente enseñas el camino de Dios.
Le preguntaron: “Maestro, sabemos que dices y enseñas lo que es justo, y que no eres parcial con nadie, sino que enseñas verdaderamente el camino de Dios.
Le preguntaron: Maestro, sabemos que hablas y enseñas rectamente y que no haces acepción de personas, sino en verdad enseñas el camino de Dios.
Los cuales le preguntaron, diciendo: Maestro, sabemos que dices y enseñas bien; y que no tienes respeto a la persona de nadie, antes enseñas el camino de Dios con verdad.
Los cuales le preguntaron, diciendo: Maestro, sabemos que dices y enseñas bien, y que no tienes respeto á persona; antes enseñas el camino de Dios con verdad.
los cuales le preguntaron, diciendo: Maestro, sabemos que dices y enseñas bien, y que no tienes respeto á persona; ántes enseñas el camino de Dios con verdad.
Y le hicieron una pregunta, diciendo: Maestro, estamos seguros de que tu enseñanza y tus palabras son correctas, y que no respetas la posición de un hombre, sino que estás enseñando el verdadero camino de Dios:
Le propusieron, pues, esta cuestión: “Maestro, sabemos que Tú hablas y enseñas con rectitud y que no haces acepción de persona, sino que enseñas el camino de Dios según la verdad.
Nao wakamwuliza, wakisema, “Mwalimu, tunajua kwamba unasema na kufundisha mambo ya kweli na si kushawishiwa na mtu yeyote, lakini wewe hufundisha ukweli kuhusu njia ya Mungu.
Hao wapelelezi wakamwambia, “Mwalimu, tunajua kwamba unasema na kufundisha mambo ya kweli; tunajua kwamba wewe huna ubaguzi; wewe wafundisha ukweli juu ya njia ya Mungu.
Hivyo wale wapelelezi wakamuuliza, “Mwalimu, tunajua unasema na kufundisha yaliyo kweli wala humpendelei mtu, bali wafundisha njia ya Mungu katika kweli.
Dessa frågade honom och sade: "Mästare, vi veta att du talar och undervisar rätt och icke har anseende till personen, utan lär om Guds väg vad sant är.
Och de frågade honom, sägande: Mästar, vi vete att du säger och lärer det rätt är, och ser icke till personen, utan lärer Guds väg rätt.
Dessa frågade honom och sade: »Mästare, vi veta att du talar och undervisar rätt och icke har anseende till personen, utan lär om Guds väg vad sant är.
At kanilang tinanong siya, na sinasabi, Guro, nalalaman namin na ikaw ay nagsasabi at nagtuturo ng matuwid, at wala kang itinatanging tao, kundi itinuturo mo ang katotohanan ng daan ng Dios.
At kanilang tinanong siya, na sinasabi, Guro, nalalaman namin na ikaw ay nagsasabi at nagtuturo ng matuwid, at wala kang itinatanging tao, kundi itinuturo mo ang katotohanan ng daan ng Dios.
Sila ay nagtanong sa kaniya, at sinabi, “Guro, alam naming nagsasabi at nagtuturo ka nang tama, at hindi ka nahihikayat ng sinuman, ngunit itinuturo mo ang katotohanan tungkol sa daan ng Diyos.
அவர்கள் வந்து: போதகரே, நீர் நிதானமாகப் பேசி உபதேசிக்கிறீரென்றும், பட்சபாதமில்லாமல் தேவனுடைய வழிமுறைகளை உண்மையாகப் போதிக்கிறீரென்றும் அறிந்திருக்கிறோம்.
எனவே, அந்த ஒற்றர்கள் இயேசுவிடம், “போதகரே, நீர் சரியானதையே பேசுகிறீர் என்றும், போதிக்கிறீர் என்றும் நாங்கள் அறிவோம். நீர் பட்சபாதம் காட்டுகிறவர் அல்ல என்றும், இறைவனின் வழியை சத்தியதின்படியே போதிக்கிறவருமாய் இருக்கிறீர். என்றும் அறிவோம்.
వారు వచ్చి బోధకా, “నీవు న్యాయంగా మాటలాడుతూ ఉపదేశిస్తూ ఉన్నావు. మొహమాటం లేకుండా యథార్థంగా దేవుని మార్గం బోధిస్తున్నావని మాకు తెలుసు.
Pea naʻa nau fehuʻi kiate ia, ʻo pehē, “ʻEiki, ʻoku mau ʻilo ʻoku ke lea mo ako totonu, pea ʻoku ʻikai te ke fai filifilimānako, ka ʻoku ke akonaki ʻaki ʻae hala ʻoe ʻOtua ʻi he moʻoni.
Muhbirler O'na, “Öğretmenimiz, senin doğru olanı söyleyip öğrettiğini, insanlar arasında ayrım yapmaksızın Tanrı yolunu dürüstçe öğrettiğini biliyoruz. Sezar'a vergi vermemiz Kutsal Yasa'ya uygun mu, değil mi?” diye sordular.
Saa nnipa yi bisaa Yesu se, “Kyerɛkyerɛfo, yenim sɛ woyɛ ɔnokwafo, wonyɛ nyiyimu na wokyerɛ nokware kwan a wɔnam so kɔ Onyankopɔn nkyɛn.
Saa nnipa yi bisaa Yesu se, “Kyerɛkyerɛfo, yenim sɛ woyɛ ɔnokwafo, wonyɛ nyiyimu na wokyerɛ nokware kwan a wɔnam so kɔ Onyankopɔn nkyɛn.
Saa nnipa yi bisaa Yesu sɛ, “Ɔkyerɛkyerɛfoɔ, yɛnim sɛ woyɛ ɔnokwafoɔ, wonyɛ nyiyimu na wokyerɛ nokorɛ kwan a wɔnam so kɔ Onyankopɔn nkyɛn.
Вони запитали Його: ―Учителю, ми знаємо, що Ти правдиво говориш та навчаєш. Ти не зважаєш на людське обличчя, а правдиво навчаєш Божого шляху.
І вони запитали Його та сказали: „Учителю, знаємо ми, що Ти добре говориш і навчаєш, і не дивишся на обли́ччя, але наставляєш на Божу дорогу правдиво.
І питали вони Його, кажучи: Учителю, знаємо, що право говориш, і навчаєш, і не дивиш ся на лице, а по правді на путь Божий наставляєш.
І питали вони Його, кажучи: Учителю, знаємо, що право говориш, і навчаєш, і не дивиш ся на лице, а по правді на путь Божий наставляєш.
इन जासूसों ने उस से पूछा, “उस्ताद, हम जानते हैं कि आप वही कुछ बयान करते और सिखाते हैं जो सहीह है। आप तरफ़दारी नहीं करते बल्कि दियानतदारी से ख़ुदा की राह की तालीम देते हैं।
| ئۇلار ئۇنىڭغا مۇنداق سوئال قويدى: ــ ئەي ئۇستاز، سىلىنى دۇرۇس سۆز قىلىدىغان ۋە دۇرۇس تەلىم بېرىدىغان، ھېچقانداق ئادەمنىڭ يۈز-خاتىرىسىنى [قەتئىي] قىلمايدىغان، بەلكى خۇدانىڭ يولىنى سادىقلىق بىلەن ئۆگىتىپ كېلىۋاتقان ئادەم دەپ بىلىمىز. |
Улар униңға мундақ соал қойди: — Әй устаз, силини дурус сөз қилидиған вә дурус тәлим беридиған, һеч қандақ адәмниң йүз-хатирисини [қәтъий] қилмайдиған, бәлки Худаниң йолини садиқлиқ билән үгитип келиватқан адәм дәп билимиз.
Ular uninggha mundaq soal qoydi: — Ey ustaz, silini durus söz qilidighan we durus telim béridighan, héchqandaq ademning yüz-xatirisini [qet’iy] qilmaydighan, belki Xudaning yolini sadiqliq bilen ögitip kéliwatqan adem dep bilimiz.
Ular uningƣa mundaⱪ soal ⱪoydi: — Əy ustaz, silini durus sɵz ⱪilidiƣan wǝ durus tǝlim beridiƣan, ⱨeqⱪandaⱪ adǝmning yüz-hatirisini [ⱪǝt’iy] ⱪilmaydiƣan, bǝlki Hudaning yolini sadiⱪliⱪ bilǝn ɵgitip keliwatⱪan adǝm dǝp bilimiz.
Những người đó hỏi Đức Chúa Jêsus câu nầy: Thưa thầy, chúng tôi biết thầy nói và dạy dỗ theo lẽ ngay thẳng, không tây vị ai, lấy lẽ thật mà dạy đạo Đức Chúa Trời.
Những người đó hỏi Ðức Chúa Jêsus câu nầy: Thưa thầy, chúng tôi biết thầy nói và dạy dỗ theo lẽ ngay thẳng, không tây vị ai, lấy lẽ thật mà dạy đạo Ðức Chúa Trời.
Họ hỏi Chúa: “Thưa Thầy, chúng tôi biết lời Thầy dạy rất ngay thẳng. Thầy không thiên vị ai, chỉ lấy công tâm giảng dạy đạo Đức Chúa Trời.
vope vakamposia, vakati, “m'bulanisi tukagula kuuti ghujova na kuvulanisia isa lweli kisila kusyangua nu muunhu ghwoghwoni, neke uve ghuvulanisia ilweli kujova isa Nguluve.
Buna batubeni banyuvula: —A Nlongi, tuzebi ti ngeyo weta tubila mu busonga ayi weta longila mu busonga. Ngeyo wutalanga bizizi bi batu ko vayi weta longila mu bukiedika nzila yi Nzambi.
Wọ́n sì bí i, pé, “Olùkọ́ àwa mọ̀ pé, ìwọ a máa sọ̀rọ̀ fún ni, ìwọ a sì máa kọ́ni bí ó ti tọ́, bẹ́ẹ̀ ni ìwọ kì í ṣe ojúsàájú ẹnìkan ṣùgbọ́n ìwọ ń kọ́ni ní ọ̀nà Ọlọ́run lóòtítọ́.
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