Luke 16:16
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
Ligji dhe profetët arrijnë deri në kohën e Gjonit; që atëherë shpallet mbretëria e Perëndisë dhe gjithkush përpiqet të hyjë aty.
Uduka nin nanan liru nin nuu Kutelle wa di, Yohana nin daa. Unuzun koni kubi udu sa ligang, uliru Kutelle idim belun nin, vat nanit din shoo ati nanya ti bau ti bau.
| «كَانَ ٱلنَّامُوسُ وَٱلْأَنْبِيَاءُ إِلَى يُوحَنَّا. وَمِنْ ذَلِكَ ٱلْوَقْتِ يُبَشَّرُ بِمَلَكُوتِ ٱللهِ، وَكُلُّ وَاحِدٍ يَغْتَصِبُ نَفْسَهُ إِلَيْهِ. |
| ظَلَّتِ الشَّرِيعَةُ وَالأَنْبِيَاءُ حَتَّى زَمَنِ يُوحَنَّا: وَمُنْذُ ذلِكَ الْوَقْتِ يُبَشَّرُ بِمَلَكُوتِ اللهِ، وَكُلُّ وَاحِدٍ يَشُقُّ طَرِيقَهُ بِاجْتِهَادٍ لِلدُّخُولِ إِلَيْهِ. |
| ܢܡܘܤܐ ܘܢܒܝܐ ܥܕܡܐ ܠܝܘܚܢܢ ܡܢ ܗܝܕܝܢ ܡܠܟܘܬܐ ܕܐܠܗܐ ܡܤܬܒܪܐ ܘܟܠ ܠܗ ܚܒܨ ܕܢܥܘܠ |
| ܢܡܘܤܐ ܘܢܒܝܐ ܥܕܡܐ ܠܝܘܚܢܢ ܡܢ ܗܝܕܝܢ ܡܠܟܘܬܐ ܕܐܠܗܐ ܡܤܬܒܪܐ ܘܟܠ ܠܗ ܚܒܨ ܕܢܥܘܠ |
Nanavaavedaunau nau haeyāhehauau haunaude nauuu Jaun: heee hena henajanede Hejavaneauthau deheauthedaunee, nau haunauude henanenauau neheeneethenadethee.
Օրէնքն ու մարգարէները մինչեւ Յովհաննէսն էին. այնուհետեւ աւետարանւում է Աստծու արքայութիւնը, եւ ամէն ոք բռնի է ուզում ձեռք բերել այն:
Օրէնքն ու Մարգարէները մինչեւ Յովհաննէս էին. այդ ատենէն ետք Աստուծոյ թագաւորութի՛ւնը կ՚աւետուի, եւ ամէն մէկը կ՚արտորայ մտնել անոր մէջ:
যোহন অহালৈকে বিধান আৰু ভাববাদী সকলৰ বাক্য আছিল; তেতিয়াৰ পৰা ঈশ্বৰৰ ৰাজ্যৰ শুভবার্তা ঘোষণা কৰা হৈছে, প্ৰতিজনে অতি আগ্ৰহেৰে সেই ৰাজ্যত প্ৰৱেশ কৰিবলৈ আপ্ৰাণ চেষ্টা কৰিছে৷
Qanun və Peyğəmbərlər Yəhyanın gəlişinə qədər idi. O vaxtdan bəri Allahın Padşahlığının Müjdəsi yayılır və hər kəs oraya zorla girməyə çalışır.
Legueac eta Prophetéc iraun duté Ioannesganano: dembora harçaz gueroztic Iaincoaren resumá euangelizatzen da, eta batbederac hura du bortchatzen.
বাপ্তিষ্মদাতা যোহনের দিন পর্যন্ত মোশির আইন কানুন ও ভাববাদীদের লেখা চলত; সেই দিন থেকে ঈশ্বরের রাজ্যের সুসমাচার প্রচার হচ্ছে এবং প্রত্যেক জন আগ্রহী হয়ে জোরের সঙ্গে সেই রাজ্যে প্রবেশ করছে।
“যোহনের আমল পর্যন্ত বিধিবিধান ও ভাববাদীদের বাণী ঘোষিত হয়েছিল। সেই সময় থেকে ঈশ্বরের রাজ্যের সুসমাচার প্রচারিত হয়ে আসছে এবং প্রত্যেকেই সেখানে সবলে প্রবেশ করছে।
“मूसेरे कानून ते नेबी केरि गल्लां यूहन्ना बपतिस्मो देनेबाले तगर रेइ, ते फिरी परमेशरेरे राज़्ज़ेरी खुशखबरी शुनाने लगे ते हर कोई तैस मां दाखल भोनेरी बड़ी कोशिश केरने लगोरेन।
“ମସାର୍ ବିଦିବିଦାନ୍ ଆର୍ ବାବ୍ବାଦିମଃନାର୍ ଲେକା ଜହନ୍ ଆସ୍ତା ହଃତେକ୍ ଚଲି ଆସ୍ତି ରିଲି; ତାର୍ ହଃଚେ ହୁଣି, ଇସ୍ୱରାର୍ ରାଇଜାର୍ ନିକ କବୁର୍ ପର୍ଚାର୍ ଅୟ୍ ଆସୁଲି, ଆର୍ ହଃତି ଲକ୍ମଃନ୍ ବଃଳ୍ସଃକାତ୍ ସଃଙ୍ଗ୍ ଇସ୍ୱରାର୍ ରାଇଜେ ହୁରୁଲାୟ୍ ।
Al lezenn hag ar brofeded a yae betek Yann; adalek an amzer-se rouantelezh Doue a zo prezeget, ha pep hini a ya e-barzh dre nerzh.
Законът и пророците бяха до Йоана; оттогава Божието царство се благовествува, и всеки на сила влиза в него.
A Eschastra, y os Prophetas disde Juan: desde entonces sinela pucanado o chim de Debél: y os sares querelan sila contra ó.
Ang balaod ug ang mga propeta nagapadayong mapuslanon hangtod nga miabot si Juan. Sukad niadtong higayona, ang ebanghelyo mahitungod sa gingharian sa Dios giwali na, ug ang matag-usa misulay pagpugos ug sunod niini.
"Ang kasugoan ug ang mga profeta milungtad hangtud sa pag-abut ni Juan; ug sukad niadtong panahona ginawali ang maayong balita mahitungod sa gingharian sa Dios, ug ang matag-usa ka tawo nagasulod niini sa linugsanay.
Y lay, yan y profeta sija, mangaegue asta as Juan: ya desde ayo na tiempo y raenon Yuus mapredicañaejon, ya todoja jumalom nu y finijon.
ᏗᎧᎿᎭᏩᏛᏍᏗ ᎠᎴ ᎠᎾᏙᎴᎰᏍᎩ ᏕᏤᎲᎩ ᏣᏂ ᎤᎾᏄᎪᏥᎸ ᎢᏯᏍᏗ; ᎾᎯᏳ ᏅᏓᎬᏩᏓᎴᏅᏛ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎠᏂᏃᎮᎭ ᎠᎾᎵᏥᏙᎲᏍᎦ, ᎠᎴ ᎾᏂᎥ ᏴᏫ ᎠᎾᏁᎷᎩ ᎠᏂᏴᎯᎭ.
“Malamulo ndi Aneneri zinagwira ntchito mpaka nthawi ya Yohane. Kuyambira nthawi imeneyo, Uthenga Wabwino wa ufumu wa Mulungu ukulalikidwa, ndipo aliyense akuyesetsa mwamphamvu kuti alowemo.
Kaalok hoi tahmaanawk ih lok loe Johan dung khoek to ni oh: to nathuem hoi kamtong Sithaw mah siangpahrang ah ukhaih prae tamthang to taphong o boeh, kaminawk boih mah a thungah akun thai hanah tha pathok o.
Olkhueng neh tonghma rhoek loh Johan hil, te lamkah loh Pathen kah ram tah ana phong coeng tih a khuila la boeih ana ael uh.
Johan a khuk dy ni anaa awi ingkaw tangkakhqi ca qee ce amik khypyi hy. Cekcoengawh kawng Khawsa ram awithang ce khypyi hawh uhy, thlang boeih ing ce ak khuiawh kun aham tha lo uhy.
John hong thet dong thukham le kamsang thu te om hi: tua hun pan kipan Pathian kumpingam thu pualak uh a, mi theampo phul in tum uh hi.
Twilutsah John phatlai chan'a chu, Mose dan le themgao ho thuhil chu nakai hoi leuva pang anahi. Ahin, tun Pathen Lenggam Kipana thupha chu seiphongin aumtan, chule mijouse lutding athanom in ahi.
律法和先知到约翰为止，从此 神国的福音传开了，人人努力要进去。
律法和先知到約翰為止，從此上帝國的福音傳開了，人人努力要進去。
律法和先知所写的，持续到约翰为止。此后所传递的就是上帝之国的福音，人人都努力想要挤进上帝之国。
法律及先知到若翰為止，從此天主國的喜訊便傳揚開來，人人都應奮勉進入。
“Malajisyo ga che Musa ni malembelo ga ŵakulondola ŵa Akunnungu galiji ganinkulalichikwa mpaka paŵaiche che Yohana Ŵakubatisya. Chitandile kele katema Ngani Jambone ja Umwenye wa Akunnungu jikulalichikwa ni jwalijose akwinjila mwelemo kwa machili.
ⲡⲓⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ϣⲁ ⲓⲱⲁⲛⲛⲏⲥ ⲓⲥϫⲉⲛ ⲓⲥⲏⲟⲩ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ϯⲙⲉⲧⲟⲩⲣⲟ ⳿ⲛⲧⲉ ⲫϯ ⲥⲉϩⲓⲱⲓϣ ⳿ⲙⲙⲟⲥ ⲟⲩⲟϩ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲥⲉϭⲓ ⳿ⲙⲙⲟϥ ⳿ⲛϫⲟⲛⲥ ⳿ⲉⲣⲟⲥ.
ⲡⲛⲟⲙⲟⲥ ⲙⲛ ⲛⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲛⲧⲁⲩⲡⲱϩ ϣⲁⲓⲱϩⲁⲛⲛⲏⲥ ϫⲓⲛ ⲡⲉⲩⲟⲉⲓϣ ⲉⲧⲙⲙⲁⲩ ⲥⲉⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛⲧⲙⲛⲧⲣⲣⲟ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲟⲩⲟⲛ ⲛⲓⲙ ϫⲓ ⲙⲙⲟϥ ⲛϭⲟⲛⲥ ⲉⲣⲟⲥ
ⲡⲛⲟⲙⲟⲥ ⲛⲙ̅ⲛⲉⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̅ⲧⲁⲩⲡⲱϩ ϣⲁⲓ̈ⲱϩⲁⲛⲛⲏⲥ. ϫⲓⲛⲡⲉⲩⲟⲉⲓϣ ⲉⲧⲙ̅ⲙⲁⲩ ⲥⲉⲉⲩⲁⲅⲅⲉⲗⲓⲍⲉ ⲛ̅ⲧⲙⲛ̅ⲧⲉⲣⲟ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲟⲩⲟⲛ ⲛⲓⲙ ϫⲓ ⲙ̅ⲙⲟϥ ⲛ̅ϭⲟⲛⲥ̅ ⲉⲣⲟⲥ.
ⲠⲒⲚⲞⲘⲞⲤ ⲚⲈⲘ ⲚⲒⲠⲢⲞⲪⲎⲦⲎⲤ ϢⲀ ⲒⲰⲀⲚⲚⲎⲤ ⲒⲤϪⲈⲚ ⲠⲒⲤⲎⲞⲨ ⲈⲦⲈⲘⲘⲀⲨ ϮⲘⲈⲦⲞⲨⲢⲞ ⲚⲦⲈⲪⲚⲞⲨϮ ⲤⲈϨⲒⲰⲒϢ ⲘⲘⲞⲤ ⲞⲨⲞϨ ⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲤⲈϬⲒ ⲘⲘⲞϤ ⲚϪⲞⲚⲤ ⲈⲢⲞⲤ.
“Zakon i Proroci do Ivana su, a otada se navješćuje kraljevstvo Božje i svatko se u nj silom probija.
Zákon a proroci až do Jana, a od té chvíle království Boží zvěstuje se, a každý se do něho násilně tiskne.
Zákon a Proroci až do Jana, a od té chvíle království Boží zvěstuje se, a každý se do něho násilně tiskne.
Období zákona a proroků skončilo Janem Křtitelem. Teď slyšíte radostnou zprávu, že přišlo Boží království a kdekdo si dělá nárok na vstup do něho.
Loven og Profeterne vare indtil Johannes; fra den Tid forkyndes Evangeliet om Guds Rige, og enhver trænger derind med Vold.
Loven og Profeterne vare indtil Johannes; fra den Tid forkyndes Evangeliet om Guds Rige, og enhver trænger derind med Vold.
Loven og Profeterne vare indtil Johannes; fra den Tid forkyndes Evangeliet om Guds Rige, og enhver trænger derind med Vold.
“ଡୁବନ୍ ଦେଉ ଜଅନ୍ ଆସି ନିକ କାତା କଇବାଟା ଆରାମ୍ କର୍ବା ଜାକ, ମସାର୍ ନିୟମ୍ ଆରି ବବିସତ୍ବକ୍ତାମନର୍ କାତା ତମ୍କେ କାଡାଇ ନେଇତେ ରଇଲା । ଜଅନ୍ ଆଇଲା ପଚେ, ପର୍ମେସରର୍ ରାଇଜର୍ ସୁବ୍ କବର୍ ଜାନାଇଲାଇନି । ଆରି ନିଜର୍ ବପୁସଙ୍ଗ୍ ପର୍ମେସରର୍ ରାଇଜେ ଜିବାକେ ବେସି ଲକ୍ମନ୍ ଚେସ୍ଟା କଲାଇନି ।
“Chik kod Jonabi ne nigi teko nyaka chop ndalo mar Johana. Chakre kanyo, Injili mar pinyruoth Nyasaye osebedo kilando, kendo ngʼato ka ngʼato riyore mondo odonjie.
Mulawu abasinsimi bakabeleka kuyoosika muchiindi chakusika kwa Joni. Kuzwa aawo, jwi lya bwami bwa Leza lilikukambawukwa, mpawo woonse muntu ulikweezya kunjila.
De wet en de profeten zijn tot op Johannes; van dien tijd af wordt het Koninkrijk Gods verkondigd, en een iegelijk doet geweld op hetzelve.
De Wet en de Profeten waren tot aan Johannes van kracht; van toen af is het koninkrijk Gods verkondigd, en allen bestormen het met geweld.
De wet en de profeten zijn tot op Johannes; van dien tijd af wordt het Koninkrijk Gods verkondigd, en een iegelijk doet geweld op hetzelve.
The law and the prophets were until John. From that time the kingdom of God is proclaimed good news, and every man in it is treated aggressively.
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
The law and the prophets [were] until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.
The law and the prophets were till John. Since that time, the kingdom of God is preached, and every one enters it by force.
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
The law and the prophets were till John: but then came the preaching of the kingdom of God, and everyone makes his way into it by force.
“The Law and the Prophets were until John; since then the good news of the kingdom of God has been preached, and everyone tries to force his way into it.
The law and the prophets were until John. Since then, the kingdom of God is being evangelized, and everyone acts with violence toward it.
The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.
The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.
The Law and the Prophets were until John; since then the Kingdom of God is being proclaimed, and every one is trying to force his way into it.
What was written in the law and the prophets lasted until John. From then on the good news of the kingdom of God is being spread, and everyone is forcing their way in.
The Lawe and the Prophets endured vntill Iohn: and since that time the kingdome of God is preached, and euery man preasseth into it.
The law and the prophets were until John: from that time the kingdom of God is preached, and every one presses into it.
The law and the prophets were until John: since that the kingdom of God is preached, and every man presseth into it.
The law and the prophets continued until John: from that time the kingdom of God is preached, and every one presseth into it.
The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The law and the prophets were until John: since that time the kingdom of YHWH is preached, and every man presseth into it.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it.
the Law and the Prophets [are] until John; since then the good news of the Kingdom of God is proclaimed, and everyone presses into it;
"The Law and the Prophet lasted until John; since then the gospel of the kingdom of God is preached, and any one presses in.
The Law and the Prophets were until Yukhanan. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
The Law and the Prophets were until John. From that time the Good News of the kingdom of God is preached, and everyone is forcing his way into it.
The Law and the Prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it.
The Law and the Prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
The Law and the Prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
The Law and the Prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
The Law and the Prophets were till John; from that time the glad tidings of the kingdom of God have been published, and every one is forcing his way into it.
The Torah ·Teaching· and the Prophets were until John [Yah is gracious]. Since then the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
The Law and the prophets sufficed until the time of John. Since then the good news of the kingdom of God has been told, and everybody has been forcing their way into it.
The Law and the prophets sufficed until the time of John. Since then the good news of the kingdom of God has been told, and everybody has been forcing their way into it.
The law and the prophets [were] until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.
The law and the prophets, were until John, —from that time, the good news of the kingdom of God, is being proclaimed, and, everyone, thereinto, is forcing his way.
The law and the prophets [were] (until *N+kO) John; from that time the kingdom of God is evangelised [about], and everyone into it forces his way.
the/this/who law and the/this/who prophet (until *N+kO) John away from then the/this/who kingdom the/this/who God to speak good news and all toward it/s/he to force
The law and the prophets were until Juchanon; from thenceforth the kingdom of Aloha is preached, and every one presseth to enter.
The law and the prophets were until John: since then, the kingdom of God is proclaimed, and every one presseth it to enter in.
The laws that [God gave Moses] and what the prophets [MTY] [wrote] were ([in effect/what you needed to obey]) until John [the Baptizer] came. Since then [I] have been preaching about how God wants to [rule people’s lives in a new way], and many people are [accepting that message and] very eagerly asking God to control [their lives. But that does not mean that God has abolished the laws that he established previously].
The Law and the Prophets sufficed until the time of John. Since then the Good News of the Kingdom of God has been told, and everybody has been forcing his way into it.
The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in.
The law and the prophets were in effect until John came. From that time on, the gospel of the kingdom of God is preached, and everyone tries to force their way into it.
The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The Law and the Prophets continued until John came: from that time the Good News of the Kingdom of God has been spreading, and all classes have been forcing their way into it.
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
“The Torah and the Prophets were until Yochanan. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
“The Torah and the Prophets were until Yochanan. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
the law and the prophets [are] till John; since then the reign of God is proclaimed good news, and every one doth press into it;
La leĝo kaj la profetoj estis ĝis Johano; de post tiu tempo la evangelio de la regno de Dio estas predikata, kaj ĉiu al ĝi sin perforte aligas.
Seadusesse ja prohvetitesse kirjutatust jätkus Johanneseni. Sellest ajast alates on levitatud head sõnumit Jumala riigist ja kõik pingutavad, et sinna sisse minna.
“Hafi Yohanes Mawutsidetanamela nadze mawunyagbɔgblɔ gɔme la, Mose ƒe sewo kple Nyagblɔɖilawo ƒe gbedeasiwo koe kplɔa mi. Gake Yohanes tsɔ nyanyui sia vɛ be mawufiaɖuƒe la gbɔna kpuie. Eye fifia la, ame geɖe ŋutɔ le ʋiʋlim vevie be yewoage ɖe eme.
Laki ja prophetat ovat Johannekseen asti, ja siitä ajasta ilmoitetaan Jumalan valtakunta, ja jokainen siihen itseänsä väellä tunkee.
Laki ja profeetat olivat Johannekseen asti; siitä lähtien julistetaan Jumalan valtakuntaa, ja jokainen tunkeutuu sinne väkisin.
De wet en de profeten gaan tot op Johannes; van toen af wordt het koninkrijk Gods gepredikt en ieder bestormt het.
La Loi et les prophètes vont jusqu'à Jean; depuis Jean, le royaume de Dieu est annoncé, et chacun fait effort pour y entrer.
« La loi et les prophètes ont été jusqu'à Jean. Dès lors, la Bonne Nouvelle du Royaume de Dieu est prêchée, et chacun y entre de force.
La loi et les prophètes [ont été] jusqu’à Jean; dès lors le royaume de Dieu est annoncé et chacun use de violence pour y entrer.
La Loi et les Prophètes [ont duré] jusqu'à Jean; depuis ce temps-là le Règne de Dieu est évangélisé, et chacun le force.
La loi et les prophètes ont duré jusqu’à Jean; depuis lors, le royaume de Dieu est annoncé, et chacun fait effort pour y entrer.
La loi et les prophètes ont subsisté jusqu’à Jean; depuis lors, le royaume de Dieu est annoncé, et chacun use de violence pour y entrer.
La Loi et les prophètes vont jusqu’à Jean; depuis Jean, le royaume de Dieu est annoncé, et chacun fait effort pour y entrer.
«La Loi et les Prophètes vont jusqu’à Jean; dès lors le royaume de Dieu est annoncé, et l'on y entre de vive force.
La loi et les prophètes vont jusqu'à Jean; depuis ce temps-là le royaume de Dieu est annoncé,
La loi et les prophètes ont subsisté jusques à Jean; dès lors est annoncée la bonne nouvelle du royaume de Dieu, et chacun s'y introduit par violence.
«Jusques à Jean, la Loi et les Prophètes; depuis, l'Évangile du Royaume de Dieu est annoncé et tous s'efforcent de s'en emparer.»
La loi et les prophètes ont duré jusqu'à Jean; depuis lors, le royaume de Dieu est annoncé, et chacun y entre par la violence.
Muse wogayne nabeti Yanisay yaana gakanas haasa7ishe gam77ida. Hessa kaallidi qasse Xoossa kawotethas miishrachchoy sabbakketides, asi wurikka hee gelanaas wadhetes.
Das Gesetz und die Propheten schließen mit Johannes ab; seitdem wird die Frohe Botschaft von Gottes Königreich verkündigt, und jeder sucht hineinzustürmen.
Das Gesetz und die Propheten reichen bis auf Johannes; von da an wird das Gottesreich verkündigt; und jeder dringt mit Gewalt hinein.
Das Gesetz und die Propheten waren bis auf Johannes; von da an wird das Evangelium des Reiches Gottes verkündigt, und jeder dringt mit Gewalt hinein.
Das Gesetz und die Propheten waren bis auf Johannes; von da an wird das Evangelium des Reiches Gottes verkündigt, und jeder dringt mit Gewalt hinein.
Das Gesetz und die Propheten gehen bis Johannes; von da an wird die frohe Botschaft vom Reich Gottes verkündet und Jedermann drängt sich dazu.
Das Gesetz und die Propheten weissagen bis auf Johannes; und von der Zeit an wird das Reich Gottes durchs Evangelium geprediget, und jedermann dringet mit Gewalt hinein.
Das Gesetz und die Propheten weissagen bis auf Johannes; und von der Zeit wird das Reich Gottes durchs Evangelium gepredigt, und jedermann dringt mit Gewalt hinein.
Das Gesetz und die Propheten (reichen) bis auf Johannes; von da an wird das Reich Gottes durch die Heilsbotschaft verkündigt, und ein jeder drängt sich mit Gewalt hinein.
Das Gesetz und die Propheten gehen bis auf Johannes; von da an wird das Reich Gottes durch das Evangelium verkündigt, und jedermann vergreift sich daran.
Das Gesetz und die Propheten waren bis auf Johannes; von da an wird das Reich Gottes verkündigt, und jeder dringt mit Gewalt hinein.
Das Gesetz und die Propheten reichen bis auf Johannes; von da an wird die Gottesherrschaft verkündigt, und jedermann übt Gewalt an ihr.
“Ũhoro wa Watho na ũrutani wa Anabii watũire ũhunjagio nginya hĩndĩ ya Johana ũrĩa Mũbatithania. Kuuma hĩndĩ ĩyo, Ũhoro-ũrĩa-Mwega wa ũthamaki-wa-Ngai nĩ ũhunjagio, na mũndũ o wothe nĩehatagĩrĩria aũtoonye.
“Muse higgeynne nabeta kiitay Yohaannisa gakkanaw hinttew odettishe gam77is. Hessafe guye, Xoossaa kawotethaa Wonggelaa odettishe gam77is. Asi ubbay yaa gelanaw dafettees.
Li balimaama leni bi sawalipuaba maama den die ki pundi ŋali Jan Batisi yogunu. Ki cili lanyogunu bi wangi U Tiennu diema laabaaliŋamo. Nilo kuli tieni u paalu ki bua ki kua lienni.
Yikodi maama yeni bi sawalpuaba n den kubi, ki ŋmagdi u dogu yo hali ke Janbatisi ti cua. Lan cili lanyogu, bi wangi U Tienu diema laabaalŋamo, nilo kuli tiendi ania ki kpaani wan kua lien nni
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
Ο νόμος και οι προφήται έως Ιωάννου υπήρχον· από τότε η βασιλεία του Θεού ευαγγελίζεται, και πας τις βιάζεται να εισέλθη εις αυτήν.
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
ο νομοσ και οι προφηται εωσ ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πασ εισ αυτην βιαζεται
Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
Ὁ νόμος καὶ οἱ προφῆται μέχρι Ἰωάνου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.
Ὁ νόμος καὶ οἱ προφῆται ⸀μέχριἸωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
Ὁ νόμος καὶ οἱ προφῆται μέχρι Ἰωάννου· ἀπὸ τότε ἡ Βασιλεία τοῦ ˚Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
Ὁ νόμος καὶ οἱ προφῆται μέχρι Ἰωάνου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
ο νομος και οι προφηται μεχρι ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται
ὁ νόμος καὶ οἱ προφῆται μέχρι Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.
નિયમશાસ્ત્ર તથા પ્રબોધકો યોહાનના સમય સુધી હતા; તે સમયથી ઈશ્વરના રાજ્યની સુવાર્તા પ્રગટ કરાય છે, અને દરેક માણસ તેમાં જબરદસ્તીથી પ્રવેશવા મથે છે.
Kòmandman Moyiz ak liv pwofèt yo te gen fòs lalwa jouk tan Jan Batis te rive. Men, depi lè sa a, se anonse y'ap anonse bon nouvèl peyi kote Bondye Wa a, se nan goumen pou moun antre ladan li.
“Lalwa avèk pwofèt yo te pwoklame jiska Jean. Depi lè sa a bòn nouvèl a wayòm Bondye a preche, e tout moun ap fòse antre ladann.
जब तक यूहन्ना आया, जिब ताहीं मूसा के नियम-कायदे अर नबी का प्रभाव माणसां पै रह्या। उस बखत तै परमेसवर के राज्य का सुसमाचार सुणाया जाण लागरया सै, अर हरेक उस म्ह तेज्जी तै इसकी ओड़ खिचे आण लागरे सै।
“An yi shelar Doka da Annabawa har zuwa lokacin Yohanna. Tun daga lokacin nan, bisharar mulkin Allah ne ake wa’azinta, kowa kuma yana ƙoƙarin kutsa kai ya shiga.
Attaura da litattafan annabawa suna nan har zuwan Yahaya. Tun daga lokacin nan ake yin bisharar mulkin Allah, kowa kuma yana kokarin kutsawa zuwa cikinta.
E mau mai ana ke kanawai a me ka poe kaula a hiki ia Ioane; a mai ia manawa mai, ua haiia'ku ke aupuni o ke Akua, a ma ka hoikaika loa, e komo ai na mea a pau.
| ”התורה והנביאים התבשרו עד ימי יוחנן המטביל. מאז, בשורת מלכות האלוהים מוכרזת ואנשים מתאמצים להיכנס אליה. |
| התורה והנביאים עד יוחנן ומן אז והלאה בשורת מלכות האלהים וכל איש בחזקה יבוא בה׃ |
“जब तक यूहन्ना आया, तब तक व्यवस्था और भविष्यद्वक्ता प्रभाव में थे। उस समय से परमेश्वर के राज्य का सुसमाचार सुनाया जा रहा है, और हर कोई उसमें प्रबलता से प्रवेश करता है।
“व्यवस्था और भविष्यवाणियां बपतिस्मा देनेवाले योहन तक प्रभाव में थी. उसके बाद से परमेश्वर के राज्य का प्रचार किया जा रहा है और हर एक इसमें प्रबलता से प्रवेश करता जा रहा है.
A törvény és a próféták Keresztelő Jánosig tartottak. Azóta Isten országát hirdetik, és mindenki erejét megfeszítve törekszik feléje.
A törvény és a próféták Keresztelő Jánosig valának: az időtől fogva az Istennek országa hirdettetik, és mindenki erőszakkal tör abba.
Lög Móse og boðskapur spámannanna var ykkur leiðarljós, þar til Jóhannes skírari kom. Hann flutti þær gleðifréttir að guðsríki væri á næsta leiti og fólkið þyrptist að til að komast þangað.
“Iwu na ndị amụma nọ na-achị ruo oge Jọn bịara. Site nʼoge ahụ, a na-ekwusa oziọma nke alaeze Chineke, onye ọbụla na-ejikwa ike na-abanye nʼime ya.
Maar-aramat ti linteg ken dagiti propeta agingga nga immay ni Juan. Manipud idi, ti naimbag a damag ti pagarian ti Dios ket naikasaba, ken tunggal maysa ket padpadasenda nga ipilit ti wagas da iti daytoy.
Hukum yang diberikan oleh Musa dan ajaran nabi-nabi, tetap berlaku sampai pada masa Yohanes Pembaptis. Sejak waktu itu Kabar Baik tentang bagaimana Allah memerintah sebagai Raja diberitakan terus. Dan orang memaksakan diri untuk menjadi anggota umat Allah.
Semua yang tertulis di dalam hukum Taurat dan kitab para nabi berlangsung sampai pada masa tampilnya Yohanes Pembaptis. Sejak itu berita tentang Kerajaan Allah disebarluaskan, dan setiap orang mencoba memaksa masuk.
Hukum Taurat dan kitab para nabi berlaku sampai kepada zaman Yohanes; dan sejak waktu itu Kerajaan Allah diberitakan dan setiap orang menggagahinya berebut memasukinya.
“Hukum Taurat dan tulisan para nabi sudah menyatakan kehendak Allah bagi manusia, sejak zaman penulisannya sampai zaman Yohanes Pembaptis. Sesudah itu, Yohanes dan Aku datang membawa Kabar Baik tentang kerajaan Allah, dan banyak orang berusaha menerobos untuk memasukinya.
Ilago nianyakedagu aelekole kupuma kung'wa Yohana nauzile. Kupuma imatungo yayo, impola ninziza niyautemi wang'wi Tunda yetanantigwa, hange kila umuntu wegema kiingelya kungulu.
La legge e i profeti [sono stati] infino a Giovanni; da quel tempo il regno di Dio è evangelizzato, ed ognuno vi entra per forza.
La Legge e i Profeti fino a Giovanni; da allora in poi viene annunziato il regno di Dio e ognuno si sforza per entrarvi.
La legge ed i profeti hanno durato fino a Giovanni; da quel tempo è annunziata la buona novella del regno di Dio, ed ognuno v’entra a forza.
律法と預言者とはヨハネまでなり、その時より神の國は宣傳へられ、人みな烈しく攻めて之に入る。
律法と預言者たちとはヨハネに至るまでだった。その時から，神の王国の福音が宣教されており，すべての人がその中に無理にでも入ろうとしている。
律法と預言者とはヨハネの時までのものである。それ以来、神の国が宣べ伝えられ、人々は皆これに突入している。
律法と預言者はヨハネまでです。それ以来、神の国の福音は宣べ伝えられ、だれもかれも、無理にでも、これにはいろうとしています。
律法と預言者等とはヨハネを限とす、其時より神の國は宣傳へられ、人皆力を盡して之に到らんとす。
Ri taqanik xuqujeꞌ ri kiwuj ri qꞌalajisal taq utzij ri Dios xul utzijoxik kꞌa pa taq ri uqꞌij ri Juan. Che riꞌ xchapleꞌtaj loq utzijoxik ri utz laj taq tzij rech ri ajawarem rech ri Dios xuqujeꞌ che ri qꞌij xkichapleꞌj ri winaq ukojik kichuqꞌabꞌ koꞌk chilaꞌ.
Mosese kasegene, kasnampa vahe'mofo kea huama huno Joni knare eme atre'ne. Hagi ananteti'ma e'neana Anumzamofo kumamofo musenke huama nehigeno, hakare vahe'mo'za hanaveti'za ana kumapi vanagura kazigazi hu'za nevaze.
“ಮೋಶೆಯ ನಿಯಮವೂ ಪ್ರವಾದನೆಗಳೂ ಯೋಹಾನನವರೆಗೆ ಇದ್ದವು. ಅಂದಿನಿಂದ, ದೇವರ ರಾಜ್ಯವು ಸಾರಲಾಗಿದೆ. ಪ್ರತಿಯೊಬ್ಬನು ಬಲವಂತದಿಂದ ಅದರೊಳಗೆ ನುಗ್ಗುತ್ತಿದ್ದಾನೆ.
“ಧರ್ಮಶಾಸ್ತ್ರವೂ ಪ್ರವಾದನೆಗಳೂ ಯೋಹಾನನ ತನಕವೇ. ಆ ನಂತರದ ದಿನಗಳಿಂದ ದೇವರ ರಾಜ್ಯದ ಸುವಾರ್ತೆಯು ಸಾರಲ್ಪಡುತ್ತಲಿದೆ. ಅದರಲ್ಲಿ ಎಲ್ಲರೂ ಬಲವಂತವಾಗಿ ನುಗ್ಗಲು ಯತ್ನಿಸುತ್ತಿದ್ದಾರೆ.
Mbe ebhilagilo na abhalagi bhyaliga bhilio okukingila Yoana naja. Okwambila akatungu ako, Omusango ogwo bhwana ogwo obhukama bhwa Nyamuanga ogulasibhwa, na bhuli munu kalegeja okwiingisha kwa amanaga.
Indagilo ncha vanyamalago nchale punchile vu uYohani vuinchile. Ukhuhuma usikhi ugwa imola inonu incha vutwa wa Nguluve ukwinchofancha, nu munu uvavenchaga igela ukhwigila khu makha.
Sheria ni manabii fyajhele mpaka Yohana bho ahidili. Kuh'omela bhwakati obhu, habari jhinofu jha ufalme bhwa K'yara bhwitangesibhwa ni kila munu ijaribu kwijhingisya kwa nghofu.
율법과 선지자는 요한의 때까지요 그 후부터는 하나님 나라의 복음이 전파되어 사람마다 그리로 침입하느니라
율법과 선지자는 요한의 때까지요 그 후부터는 하나님 나라의 복음이 전파되어 사람마다 그리로 침입 하느니라
“Ma Sap lal Moses ac ma simusla lun mwet palu uh orekmakinyuk na nwe ke pacl lal John Baptais ah. In pacl sac me, Pweng Wo ke Tokosrai lun God uh fwackyak, ac mwet uh aikusiyak in utyak nu loac.
Mulao ni vupolofita ziva kuseveza kuleta Johani hasika. Ku zwa iyo nako, inzwii lya muvuso we Reeza li va kutazwa, mi zumwi ni zumwi ava sa kuhambiliza inzila za vo mwateni.
| «تەورات و پەیامی پێغەمبەران هەتا هاتنی یەحیا ڕاگەیەنران، لەو کاتە بەولاوە مزگێنی پاشایەتی خودا دەدرێت و هەموو کەسێک تێدەکۆشێت بچێتە ناوی. |
“ମ଼ସାତି ମେ଼ରା ଅ଼ଡ଼େ ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେହ୍ନାରି ରା଼ଚିତି ପତି ଜହନ ପାତେକା ସା଼ଲୱି ଆ଼ହିମାଚୁ; ଏଚିବେ଼ଲାଟିଏ ମାହାପୂରୁ ରା଼ଜିତି ନେହିଁ କାବ୍ରୁ ୱେ଼କ୍ହି ମାନେରି ଇଞ୍ଜାଁ ବାରେଜା଼ଣା ତାମି ବା଼ଡ଼୍ୟୁ ତଲେ ମାହାପୂରୁ ରା଼ଜିତା ହ଼ଡିମାନେରି ।
Lex et prophetæ usque ad Joannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
Lex, et prophetæ usque ad Ioannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
Lex, et prophetæ usque ad Ioannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
Lex et prophetæ usque ad Joannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
lex et prophetae usque ad Iohannem ex eo regnum Dei evangelizatur et omnis in illud vim facit
Lex, et prophetae usque ad Ioannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
Bauslība un pravieši ir līdz Jānim; no tā laika Dieva valstības evaņģēlijs top sludināts, un ikkatrs ar varu laužās tur iekšā.
Tango ya Mibeko mpe ya Basakoli ewumelaki kino na Yoane Mobatisi; kasi wuta Yoane Mobatisi ayaki, Sango Malamu ya Bokonzi ya Nzambe ezali koteyama, mpe moto nyonso azali kobunda na kondima mpo na kokota kuna.
“मूसा की व्यवस्था अऊर भविष्यवक्ता यूहन्ना बपतिस्मा देन वालो को समय तक त रह्यो; ऊ समय सी परमेश्वर को राज्य को सुसमाचार सुनायो जाय रह्यो हय, अऊर हर कोयी ओको म ताकत सी सिरय हय।
“Yokaana Omubatiza bwe yali nga tannabuulira, amateeka n’obubaka bwa bannabbi byabuulirwa. Naye okuva olwo obwakabaka bwa Katonda bubuulirwa, ne buli muntu ayitibwa abuyingiremu mu bwangu ddala.
“यूहन्ना बपतिस्मा देणे वाल़े तक मूसे रा बिधान और भविष्यबक्ता रा संदेश तुसा री अगुवाई करदे रये। पर एबे परमेशरो रे राज्य रा सुसमाचार सुणाया जाणे लगी रा और हर कोई तिदे बऊत मईणत करी की जाओआ।
Ny lalàna sy ny mpaminany dia hatramin’ i Jaona; ary hatramin’ izany no efa nitoriana ny filazantsaran’ ny fanjakan’ Andriamanitra, ary misesika izay rehetra miditra eo.
Pak’ amy Jaona naho o Mpitokio t’i Hake; namototse henane zay le tseizeñe i Fifehean’Añaharey, vaho fonga mifanisike hizilik’ ao;
ന്യായപ്രമാണത്തിന്റെയും പ്രവാചകന്മാരുടെയും കാലം യോഹന്നാൻ വരെ ആയിരുന്നു; അന്നുമുതൽ ദൈവരാജ്യത്തെ സുവിശേഷിച്ചുവരുന്നു; എല്ലാവരും ദൈവരാജ്യത്തിൽ കയറുവാൻ വേണ്ടി പരിശ്രമിക്കുന്നു.
ന്യായപ്രമാണത്തിന്റെയും പ്രവാചകന്മാരുടെയും കാലം യോഹന്നാൻ വരെ ആയിരുന്നു; അന്നുമുതൽ ദൈവരാജ്യത്തെ സുവിശേഷിച്ചുവരുന്നു; എല്ലാവരും ബലാല്ക്കാരേണ അതിൽ കടപ്പാൻ നോക്കുന്നു.
“ന്യായപ്രമാണപുസ്തകത്തിന്റെയും പ്രവാചകഗ്രന്ഥങ്ങളുടെയും സാംഗത്യം യോഹന്നാൻസ്നാപകൻവരെയായിരുന്നു. അതിനുശേഷം ദൈവരാജ്യത്തിന്റെ സുവിശേഷം വിളംബരംചെയ്യപ്പെടുകയാണ്. എല്ലാവരും അതിൽ പ്രവേശിക്കാൻ അത്യുത്സാഹത്തോടെയിരിക്കുന്നു.
“Baptize toubiba Johngi matam adu phaoba Moses-ki wayel yathangsing amadi Tengban Mapugi wa phongdokpiba maichousinggi wa adu sandoklammi. Adubu houjikti Tengban Mapu leibakki aphaba pao adu sandokli aduga mipum khudingna maduda changnanaba hotnari.
योहानापर्यंत नियमशास्त्र व संदेष्टे हे होते आणि तेव्हापासून देवाच्या राज्याची सुवार्ता गाजवली जात आहे व प्रत्येकजण त्यामध्ये शिरण्याचा जोराने प्रयत्न करीत आहे.
“ମୁଶାରାଃ ଆନ୍ଚୁ ଆଡଃ ନାବୀକ ବାପ୍ତିସ୍ମା ଏମଃନିଃ ଯୋହାନ୍ ଜାକେଦ୍କ ତାଇକେନା, ଇମ୍ତାଙ୍ଗ୍ଏତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସିର୍ମା ରାଇଜ୍ରେୟାଃ ସୁକୁକାଜି ଉଦୁବଃତାନା ଆଡଃ ସବେନ୍କ ପେଡ଼େଃଲଃ ଏନାରେ ବଲଃତାନାକ ।
“Shalia na ashinkulondola, yaapali mpaka malanga ga a Yowana Bhabhatisha. Kutandubhila penepo, ngani ja mmbone ja Upalume gwa a Nnungu jinalunguywa, na kila mundu anakwiijinjiya kwa mashili.
``ယောဟန်မပေါ်မီကာလကပညတ်ကျမ်း နှင့်ပရောဖက်ကျမ်းများအာဏာတည်လျက်ရှိ ၏။ ယောဟန်ပေါ်ပြီးချိန်မှစ၍ဘုရားသခင်၏ နိုင်ငံတော်အကြောင်းသတင်းကောင်းကိုဟော ပြောကြေညာခဲ့၏။ လူအပေါင်းတို့သည်လည်း နိုင်ငံတော်သို့အနိုင်အထက်ဝင်ကြကုန်၏။-
ယောဟန်မရောက်မှီတိုင်အောင် ပညတ္တိကျမ်းနှင့် အနာဂတ္တိကျမ်းရှိ၏။ ယောဟန်လက်ထက်မှစ၍ ဘုရားသခင်၏နိုင်ငံတော်နှင့် ယှဉ်သောဧဝံဂေလိတရားကို ဟောလျက်ရှိ၏။ လူများတို့သည်လည်း နိုင်ငံတော် ကို အနိုင်အထက်ဝင်ကြ၏။
ယောဟန် မရောက်မှီတိုင်အောင် ပညတ္တိ ကျမ်းနှင့် အနာဂတ္တိ ကျမ်းရှိ၏။ ယောဟန်လက်ထက်မှစ၍ ဘုရားသခင် ၏နိုင်ငံ တော်နှင့် ယှဉ်သောဧဝံဂေလိ တရားကို ဟောလျက်ရှိ၏။ လူများတို့သည်လည်း နိုင်ငံတော် ကို အနိုင်အထက်ဝင် ကြ၏။
I tutuki te ture me nga poropiti ki a Hoani: no reira i kauwhautia mai ai te rangatiratanga o te Atua, a taruke ana nga tangata katoa ki roto.
“UMthetho labaPhrofethi kwatshunyayelwa kwaze kwaba yisikhathi sikaJohane. Kusukela kulesosikhathi izindaba ezinhle zombuso kaNkulunkulu ziyatshunyayelwa njalo bonke abantu bazifuqela kuwo.
Umlayo labaprofethi kukhona kuze kube nguJohane; kusukela lapho ivangeli lombuso kaNkulunkulu liyatshunyayelwa, njalo wonke uyafohlela kuwo.
Saliya na manabii vyabile mpaka Yohana paichile. Boka wakati wolo, habari njema ya ufalme wa Nnongo utitangazwa, ni kila mundu upaya jingya kwa ngupu.
यूहन्ना आउनअगि अगमवक्ता र व्यवस्थाले काम गर्दथे । त्यस समयदेखि, परमेश्वरको राज्यको सुसमाचार प्रचार गरिएको छ र यसमा सबै जना बलजफ्तीसँग प्रवेश गर्न कोसिस गर्छन् ।
“Malagizu ga Chapanga geampelii Musa na mayandiku ga valota va Chapanga gakokwiswi mbaka lukumbi lwa Yohani wa Kubatiza. Kutumbula penapo, Lilovi la Bwina la Unkosi wa Chapanga ukokoswa, na kila mundu iyingila kwa makakala.
Loven og profetene hadde sin tid inntil Johannes; fra den tid forkynnes evangeliet om Guds rike, og enhver trenger sig inn i det med makt;
Jesus sa også:”Fram til den dagen da døperen Johannes begynte å tale til folket, var det ordene som er skrevet ned i Moseloven og profetene som var folkets veivisere. Etter denne tiden blir nå det glade budskapet spredd om at Gud vil frelse menneskene og gjøre dem til sitt eget folk. Alle presser på for å få være med.
Lovi og profetarne rådde alt til Johannes kom; frå den tid hev fagnadbodet um Guds rike vore kunngjort, og kvar og ein bryt seg inn i det med magt.
ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ଓ ଭାବବାଦୀମାନଙ୍କ ଧର୍ମଶାସ୍ତ୍ର ଯୋହନଙ୍କ ପର୍ଯ୍ୟନ୍ତ ପ୍ରଚଳିତ ଥିଲା; ସେହି ସମୟଠାରୁ ଈଶ୍ବରଙ୍କ ରାଜ୍ୟର ସୁସମାଚାର ପ୍ରଚାର ହେଉଅଛି, ଆଉ ପ୍ରତ୍ୟେକ ଲୋକ ପରାକ୍ରମ ପୂର୍ବକ ସେଥିରେ ପ୍ରବେଶ କରୁଅଛନ୍ତି।
“Seerrii fi raajonni hamma Yohannisitti labsaman. Yeroo sanaa jalqabee wangeelli mootummaa Waaqaa lallabamaa jira; namni hundinuus itti galuuf wal dhiiba.
ਬਿਵਸਥਾ ਅਤੇ ਨਬੀ ਯੂਹੰਨਾ ਤੱਕ ਸਨ। ਉਸ ਸਮੇਂ ਤੋਂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਰਾਜ ਦੀ ਖੁਸ਼ਖਬਰੀ ਸੁਣਾਈ ਜਾਂਦੀ ਹੈ ਅਤੇ ਹਰ ਕੋਈ ਜ਼ੋਰ ਮਾਰ ਕੇ ਉਸ ਵਿੱਚ ਵੜਦਾ ਹੈ।
| تورات و انبیا تا به یحیی بود و از آن وقت بشارت به ملکوت خدا داده میشود و هر کس بجد و جهد داخل آن میگردد. |
| تا پیش از موعظههای یحیی، تورات موسی و نوشتههای انبیا راهنمای شما بودند. اما حال که یحیی مژده فرا رسیدن ملکوت خدا را داده است، مردم میکوشند به زور وارد آن گردند. |
“Lilagaliru lya Musa na malembu ga wambuyi wa Mlungu gaweriti mpaka shipindi sha Yohani Mbatiza, kwanjira palii Visoweru viwagila vya Ufalumi wa Mlungu wankubwerwa, su kila muntu kankwingira kwa makakala.
Kapung o saukop akan kokoper lel ni muein Ioanes. A sang ni ansau o rongamau en wein Kot kin lolok sili, a karos kin pedelongki manaman.
Kapun o jaukop akan kokoper lel ni muein Ioanej. A jan ni anjau o ronamau en wein Kot kin lolok jili, a karoj kin pedelonki manaman.
Zakon i prorocy aż do Jana; a od tego czasu królestwo Boże opowiadane bywa, a każdy się do niego gwałtem ciśnie.
Dotychczas waszym przewodnikiem było Prawo Mojżesza i pisma proroków—kontynuował Jezus—lecz gdy od czasu Jana Chrzciciela głoszona jest dobra nowina o królestwie Bożym, wszyscy usilnie starają się do niego dostać.
Prawo i Prorocy [byli] do Jana. Odtąd jest głoszone królestwo Boże i każdy się do niego gwałtem wdziera.
A Lei e os profetas [foram] até João; desde então, o Reino de Deus é anunciado, todo homem [tenta entrar] nele pela força.
A lei e os prophetas duraram até João: desde então é annunciado o reino de Deus, e todo o homem forceja por entrar n'elle.
A lei e os profetas duraram até João: desde então é anunciado o reino de Deus, e todo o homem forceja por entrar nele.
As leis [que Deus deu a Moisés ]e aquilo que [escreveram ]os profetas [governavam ]até que chegou João [o batizador]. Desde então [eu ]tenho pregado como Deus quer [governar as vidas das pessoas de maneira nova], e muitas pessoas estão [aceitando essa mensagem e ]estão pedindo com grande desejo que Deus tome o controle das [suas vidas. Mas isso não quer dizer que Deus tenha colocado de lado as leis que ele antes estabeleceu].
A Lei e os profetas apontaram o caminho até a época de João Batista. A partir daí, as boas novas do Reino de Deus estão sendo anunciadas, e todos estão forçando a sua entrada nele.
Tegani o Isus phenđa: “O Zakoni e Mojsijasoro hem o Lila e prorokonengere sikavena ine e manušen đi o aviba e Jovanesoro, a od tegani propovedini pe o Šukar lafi taro carstvo e Devlesoro hem đijekh nasilno đerdini ano leste.
Askal o Isus phenda lenđe: “E Mojsijesko zakono thaj e knjige save ramosardine e purane prorokurja važinas sa dok či avilo o Jovano savo bolelas, a katar askal navestilaspe e Bahtali nevimata palo carstvo e Devlesko. Thaj katar askal nagovorisaras savoren te den ande Devlesko carstvo.
Вряма Законоско ай пророконго сас жыкай Иоано, ай икхатар роспхэнэлпэ Радосаво Лав палав Тхагаримос Дэвлэско, и всаворэ тховэн зора, соб тэ зажа андэр лэстэ.
Tegani o Isus vaćarda: “E Mojsijaso zakon thaj e lila save pisisade e prorokura, sikljona sa dži kaj o Jovane o Krstitelj ni avilo. Od tegani propovedil pe o Lačho Lafi taro Carstvo e Devleso thaj savore den zor te džan ane leste.
Упхэнимо тай англунаря сле англа Иоанно, нэ кана пхэнэлпэ Бахтало Лав пала Дэвлэхкэрэ Тхагарима, и всавэрэ прытховэн зора, соб тэ заджя дэ лэ.
Isus zăšji: “Zakonu alu Mojsije šă kenvijurlje alu proroci kari jej ur skris vridile păn šje no vinjit Ivan kari bučuza šă dă atunšje spunje Hir fălos dă kraljevstva alu Dimizov a noj trăbujenj să nagovurelenj să mergă ăm kraljevstva alu Dimizov.
“Pănla vrijamjaja kănd avinjit Ivan karje bătjază, Dimizov arătat planu aluj pisti Zakonu alu Mojsije š knjigilje karje prorokurlje askris. Da tunča noj rubim Bună vorbă d cara alu Dimizov š nagovorim tuată lumje s untrje ăn jel.
Леӂяши пророчий ау цинут пынэ ла Иоан; де атунч ынкоаче, Евангелия Ымпэрэцией луй Думнезеу се проповэдуеште: ши фиекаре, ка сэ интре ын еа, дэ нэвалэ.
“Legea și proorocii au fost până la Ioan. De atunci se propovăduiește Vestea cea Bună a Împărăției lui Dumnezeu și fiecare își forțează intrarea în ea.
Losa Yohanis Mana Sarani' neneman, hita atahori Yahudi tasod'a tungga ba'i Musa no Lamatua' mana ola-ola nara hohoro-lalanen. Te ia naa Lamatua' Hara-Lii malolen nened'ui-b'engga' sia bee-b'ee ena. Atahori hetar sangga dala' rakandoo' a fo masod'a nara tungga Lamatua' hihii-nanaun.
Закон и пророки до Иоанна; с сего времени Царствие Божие благовествуется, и всякий усилием входит в него.
Etorati na kuwa vyahali mpaka Yohani afume. Ouwakati wowo enongwa enyinza ezye umwene owa Ngolobhe zitangaziwa, na shila mntu ahwiyinjizya humaha.
yohana AgamanaparyyanataM yuSmAkaM samIpe vyavasthAbhaviSyadvAdinAM lekhanAni cAsan tataH prabhRti IzvararAjyasya susaMvAdaH pracarati, ekaiko lokastanmadhyaM yatnena pravizati ca|
যোহন আগমনপৰ্য্যনতং যুষ্মাকং সমীপে ৱ্যৱস্থাভৱিষ্যদ্ৱাদিনাং লেখনানি চাসন্ ততঃ প্ৰভৃতি ঈশ্ৱৰৰাজ্যস্য সুসংৱাদঃ প্ৰচৰতি, একৈকো লোকস্তন্মধ্যং যত্নেন প্ৰৱিশতি চ|
যোহন আগমনপর্য্যনতং যুষ্মাকং সমীপে ৱ্যৱস্থাভৱিষ্যদ্ৱাদিনাং লেখনানি চাসন্ ততঃ প্রভৃতি ঈশ্ৱররাজ্যস্য সুসংৱাদঃ প্রচরতি, একৈকো লোকস্তন্মধ্যং যত্নেন প্রৱিশতি চ|
ယောဟန အာဂမနပရျျနတံ ယုၐ္မာကံ သမီပေ ဝျဝသ္ထာဘဝိၐျဒွါဒိနာံ လေခနာနိ စာသန် တတး ပြဘၖတိ ဤၑွရရာဇျသျ သုသံဝါဒး ပြစရတိ, ဧကဲကော လောကသ္တန္မဓျံ ယတ္နေန ပြဝိၑတိ စ၊
yOhana AgamanaparyyanataM yuSmAkaM samIpE vyavasthAbhaviSyadvAdinAM lEkhanAni cAsan tataH prabhRti IzvararAjyasya susaMvAdaH pracarati, EkaikO lOkastanmadhyaM yatnEna pravizati ca|
योहन आगमनपर्य्यनतं युष्माकं समीपे व्यवस्थाभविष्यद्वादिनां लेखनानि चासन् ततः प्रभृति ईश्वरराज्यस्य सुसंवादः प्रचरति, एकैको लोकस्तन्मध्यं यत्नेन प्रविशति च।
યોહન આગમનપર્ય્યનતં યુષ્માકં સમીપે વ્યવસ્થાભવિષ્યદ્વાદિનાં લેખનાનિ ચાસન્ તતઃ પ્રભૃતિ ઈશ્વરરાજ્યસ્ય સુસંવાદઃ પ્રચરતિ, એકૈકો લોકસ્તન્મધ્યં યત્નેન પ્રવિશતિ ચ|
yohana āgamanaparyyanataṁ yuṣmākaṁ samīpe vyavasthābhaviṣyadvādināṁ lekhanāni cāsan tataḥ prabhṛti īśvararājyasya susaṁvādaḥ pracarati, ekaiko lokastanmadhyaṁ yatnena praviśati ca|
yōhana āgamanaparyyanataṁ yuṣmākaṁ samīpē vyavasthābhaviṣyadvādināṁ lēkhanāni cāsan tataḥ prabhr̥ti īśvararājyasya susaṁvādaḥ pracarati, ēkaikō lōkastanmadhyaṁ yatnēna praviśati ca|
yohana AgamanaparyyanataM yuShmAkaM samIpe vyavasthAbhaviShyadvAdinAM lekhanAni chAsan tataH prabhR^iti IshvararAjyasya susaMvAdaH pracharati, ekaiko lokastanmadhyaM yatnena pravishati cha|
ಯೋಹನ ಆಗಮನಪರ್ಯ್ಯನತಂ ಯುಷ್ಮಾಕಂ ಸಮೀಪೇ ವ್ಯವಸ್ಥಾಭವಿಷ್ಯದ್ವಾದಿನಾಂ ಲೇಖನಾನಿ ಚಾಸನ್ ತತಃ ಪ್ರಭೃತಿ ಈಶ್ವರರಾಜ್ಯಸ್ಯ ಸುಸಂವಾದಃ ಪ್ರಚರತಿ, ಏಕೈಕೋ ಲೋಕಸ್ತನ್ಮಧ್ಯಂ ಯತ್ನೇನ ಪ್ರವಿಶತಿ ಚ|
យោហន អាគមនបយ៌្យនតំ យុឞ្មាកំ សមីបេ វ្យវស្ថាភវិឞ្យទ្វាទិនាំ លេខនានិ ចាសន៑ តតះ ប្រភ្ឫតិ ឦឝ្វររាជ្យស្យ សុសំវាទះ ប្រចរតិ, ឯកៃកោ លោកស្តន្មធ្យំ យត្នេន ប្រវិឝតិ ច។
യോഹന ആഗമനപര്യ്യനതം യുഷ്മാകം സമീപേ വ്യവസ്ഥാഭവിഷ്യദ്വാദിനാം ലേഖനാനി ചാസൻ തതഃ പ്രഭൃതി ഈശ്വരരാജ്യസ്യ സുസംവാദഃ പ്രചരതി, ഏകൈകോ ലോകസ്തന്മധ്യം യത്നേന പ്രവിശതി ച|
ଯୋହନ ଆଗମନପର୍ୟ୍ୟନତଂ ଯୁଷ୍ମାକଂ ସମୀପେ ୱ୍ୟୱସ୍ଥାଭୱିଷ୍ୟଦ୍ୱାଦିନାଂ ଲେଖନାନି ଚାସନ୍ ତତଃ ପ୍ରଭୃତି ଈଶ୍ୱରରାଜ୍ୟସ୍ୟ ସୁସଂୱାଦଃ ପ୍ରଚରତି, ଏକୈକୋ ଲୋକସ୍ତନ୍ମଧ୍ୟଂ ଯତ୍ନେନ ପ୍ରୱିଶତି ଚ|
ਯੋਹਨ ਆਗਮਨਪਰ੍ੱਯਨਤੰ ਯੁਸ਼਼੍ਮਾਕੰ ਸਮੀਪੇ ਵ੍ਯਵਸ੍ਥਾਭਵਿਸ਼਼੍ਯਦ੍ਵਾਦਿਨਾਂ ਲੇਖਨਾਨਿ ਚਾਸਨ੍ ਤਤਃ ਪ੍ਰਭ੍ਰੁʼਤਿ ਈਸ਼੍ਵਰਰਾਜ੍ਯਸ੍ਯ ਸੁਸੰਵਾਦਃ ਪ੍ਰਚਰਤਿ, ਏਕੈਕੋ ਲੋਕਸ੍ਤਨ੍ਮਧ੍ਯੰ ਯਤ੍ਨੇਨ ਪ੍ਰਵਿਸ਼ਤਿ ਚ|
යෝහන ආගමනපර්ය්යනතං යුෂ්මාකං සමීපේ ව්යවස්ථාභවිෂ්යද්වාදිනාං ලේඛනානි චාසන් තතඃ ප්රභෘති ඊශ්වරරාජ්යස්ය සුසංවාදඃ ප්රචරති, ඒකෛකෝ ලෝකස්තන්මධ්යං යත්නේන ප්රවිශති ච|
யோஹந ஆக³மநபர்ய்யநதம்’ யுஷ்மாகம்’ ஸமீபே வ்யவஸ்தா²ப⁴விஷ்யத்³வாதி³நாம்’ லேக²நாநி சாஸந் தத: ப்ரப்⁴ரு’தி ஈஸ்²வரராஜ்யஸ்ய ஸுஸம்’வாத³: ப்ரசரதி, ஏகைகோ லோகஸ்தந்மத்⁴யம்’ யத்நேந ப்ரவிஸ²தி ச|
యోహన ఆగమనపర్య్యనతం యుష్మాకం సమీపే వ్యవస్థాభవిష్యద్వాదినాం లేఖనాని చాసన్ తతః ప్రభృతి ఈశ్వరరాజ్యస్య సుసంవాదః ప్రచరతి, ఏకైకో లోకస్తన్మధ్యం యత్నేన ప్రవిశతి చ|
โยหน อาคมนปรฺยฺยนตํ ยุษฺมากํ สมีเป วฺยวสฺถาภวิษฺยทฺวาทินำ เลขนานิ จาสนฺ ตต: ปฺรภฺฤติ อีศฺวรราชฺยสฺย สุสํวาท: ปฺรจรติ, เอไกโก โลกสฺตนฺมธฺยํ ยตฺเนน ปฺรวิศติ จฯ
ཡོཧན ཨཱགམནཔཪྻྱནཏཾ ཡུཥྨཱཀཾ སམཱིཔེ ཝྱཝསྠཱབྷཝིཥྱདྭཱདིནཱཾ ལེཁནཱནི ཙཱསན྄ ཏཏཿ པྲབྷྲྀཏི ཨཱིཤྭརརཱཛྱསྱ སུསཾཝཱདཿ པྲཙརཏི, ཨེཀཻཀོ ལོཀསྟནྨདྷྱཾ ཡཏྣེན པྲཝིཤཏི ཙ།
| یوہَنَ آگَمَنَپَرْیَّنَتَں یُشْماکَں سَمِیپے وْیَوَسْتھابھَوِشْیَدْوادِناں لیکھَنانِ چاسَنْ تَتَح پْرَبھرِتِ اِیشْوَرَراجْیَسْیَ سُسَںوادَح پْرَچَرَتِ، ایکَیکو لوکَسْتَنْمَدھْیَں یَتْنینَ پْرَوِشَتِ چَ۔ |
yohana aagamanaparyyanata. m yu. smaaka. m samiipe vyavasthaabhavi. syadvaadinaa. m lekhanaani caasan tata. h prabh. rti ii"svararaajyasya susa. mvaada. h pracarati, ekaiko lokastanmadhya. m yatnena pravi"sati ca|
Закон и пророци су до Јована; одселе се царство Божије проповеда јеванђељем, и сваки наваљује да уђе у њега.
Zakon i proroci su do Jovana; otsele se carstvo Božije propovijeda jevanðeljem, i svaki navaljuje da uðe u njega.
Go tla go fitlha mo motlheng o Johane wa Mokolobetsi o neng a simolola go rera ka one, melao ya ga Moshe le ya Baporofiti e ne e le yone e e lo kaelang. Mme Johane a lo itsise kaga: Mafoko a a Molemo gore bogosi jwa Modimo bo tlaa tla ka bonako. Mme bontsintsi jwa ba ba eletsang ba itshukunyetsa mo go jone.
Murairo nevaporofita zvaivapo kusvikira kuna Johwani; kubva ipapo ushe hwaMwari hunoparidzwa, uye umwe neumwe anosenerera mahuri.
“Murayiro navaprofita zvakaparidzwa kusvikira pana Johani. Kubvira panguva iyoyo, vhangeri roumambo hwaMwari riri kuparidzwa, uye mumwe nomumwe anozvimanikidzira kupinda mahuri.
Закон и пророцы до Иоанна: оттоле Царствие Божие благовествуется, и всяк в не нудится.
Postava in preroki so bili do Janeza. Od tedaj se oznanja Božje kraljestvo in vsak pritiska vanj.
Zakon in preroki so do Janeza; odtlej se oznanjuje kraljestvo Božje, in vsak s silo va-nj tišči.
Sharciga iyo nebiyadu waxay jireen ilaa Yooxanaa; tan iyo wakhtigaas injiilka boqortooyada Ilaah waa lagu wacdiyey, oo mid walbaba xoog buu ku galaa.
La ley y los profetas hasta Juan; desde entonces el Reino de Dios es anunciado, y quienquiera se esfuerza a entrar en él.
Lo que fue escrito en la ley y los profetas permaneció hasta Juan. De ahí en adelante se está esparciendo la buena noticia del reino, y todos están ansiosos por entrar.
“La ley y los profetas eran hasta Juan. Desde entonces se predica la Buena Nueva del Reino de Dios, y todo el mundo entra en él a la fuerza.
La Ley y los profetas se proclamaron hasta Juan. Desde entonces se proclama el reino de Dios, y todos se esfuerzan por entrar en él.
La ley y los profetas fueron hasta Juan: desde entonces el reino de Dios es anunciado, y todos hacen fuerza contra él.
La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza [á entrar] en él.
La ley y los profetas hasta Juan: desde entónces el reino de Dios es anunciado, y quien quiera se esfuerza á entrar en él.
La ley y los profetas fueron hasta Juan; pero luego vino la predicación del reino de Dios, y todos se esfuerzan para entrar en el.
La Ley y los profetas llegan hasta Juan; desde ese momento el reino de Dios se está anunciando, y todos le hacen fuerza.
Sheria na manabii vilikuwapo mpaka Yohana alivyokuja. Tangu wakati huo, habari njema ya ufalme wa Mungu hutangazwa, na kila mtu hujaribu kujiingiza kwa nguvu.
“Sheria na maandishi ya manabii vilikuweko mpaka wakati wa Yohane mbatizaji. Tangu hapo, Ufalme wa Mungu unahubiriwa, na kila mmoja anauingia kwa nguvu.
“Sheria na Manabii vilihubiriwa mpaka kuja kwa Yohana Mbatizaji. Tangu wakati huo habari njema za Ufalme wa Mungu zinahubiriwa, na kila mmoja hujiingiza kwa nguvu.
Lagen och profeterna hava haft sin tid intill Johannes. Sedan dess förkunnas evangelium om Guds rike, och var man vill storma ditin.
Lagen och Propheterna hafva propheterat intill Johannem; ifrå den tiden varder Guds rike förkunnadt genom Evangelium, och hvar man gör våld på det.
Lagen och profeterna hava haft sin tid intill Johannes. Sedan dess förkunnas evangelium om Guds rike, och var man vill storma ditin.
Ang kautusan at ang mga propeta ay nanatili hanggang kay Juan: mula noo'y ang evangelio ng kaharian ng Dios ay ipinangangaral, at ang bawa't tao ay pumapasok doon na nagpipilit.
Ang kautusan at ang mga propeta ay nanatili hanggang kay Juan: mula noo'y ang evangelio ng kaharian ng Dios ay ipinangangaral, at ang bawa't tao ay pumapasok doon na nagpipilit.
Ang kautusan at ang mga propeta ang umiiral hanggang sa dumating si Juan. Mula noon, ipinangaral ang ebanghelyo ng kaharian ng Diyos, at ang lahat ay sinusubukang pumasok nang pilit doon.
நியாயப்பிரமாணமும் தீர்க்கதரிசன வாக்கியங்களும் யோவான்வரைக்கும் இருந்தது; அதுமுதல் தேவனுடைய ராஜ்யம் நற்செய்தியாக அறிவிக்கப்பட்டுவருகிறது, அனைவரும் பலவந்தமாக அதில் பிரவேசிக்கிறார்கள்.
“மோசேயின் சட்டமும், இறைவாக்கினரின் வார்த்தைகளும், யோவான் ஸ்நானகனுடைய காலம்வரைக்கும் அறிவிக்கப்பட்டன. ஆனால் அந்தக் காலத்திலிருந்தே, இறைவனுடைய அரசைப்பற்றிய நற்செய்தி பிரசங்கிக்கப்படுகிறது. எல்லோரும் பலவந்தமாய் அதற்குள் செல்வதற்கு முயற்சிக்கிறார்கள்.
బాప్తిసమిచ్చే యోహాను వచ్చేంతవరకూ ధర్మశాస్త్రమూ ప్రవక్తల బోధలూ ఉన్నాయి. అప్పటి నుండి దేవుని రాజ్య సువార్త ప్రకటన జరుగుతూనే ఉంది. ప్రతి ఒక్కరూ ఆ రాజ్యంలో బలవంతంగా చొరబడుతూ ఉన్నారు.
“Naʻe ai ʻae fono mo e kau palōfita ʻo aʻu kia Sione: pea talu mei ai mo e malangaʻaki ʻae puleʻanga ʻoe ʻOtua, pea ʻoku ului ki ai ʻae kakai kotoa pē.
“Kutsal Yasa ve peygamberlerin devri Yahya'nın zamanına dek sürdü. O zamandan bu yana Tanrı'nın Egemenliği müjdeleniyor ve herkes oraya zorla girmeye çalışıyor.
“Ansa na Osuboni Yohane bɛba no na Mose mmara ne adiyifo no nsɛm no na mudi so. Na Osuboni Yohane bae no ɔbɛkaa Onyankopɔn ahenni ho nsɛm kyerɛɛ mo, nti nnipa repere sɛ wɔbɛkɔ saa ahenni no mu.
“Ansa na Yohane Osubɔni bɛba no, na Mose mmara ne adiyifoɔ no nsɛm no na modi so. Na Yohane Osubɔni baeɛ no, ɔbɛkaa Onyankopɔn Ahennie ho nsɛm kyerɛɛ mo, enti, nnipa repere sɛ wɔbɛkɔ saa Ahennie no mu.
“Ansa na Osuboni Yohane bɛba no na Mose mmara ne adiyifo no nsɛm no na mudi so. Na Osuboni Yohane bae no ɔbɛkaa Onyankopɔn ahenni ho nsɛm kyerɛɛ mo, nti nnipa repere sɛ wɔbɛkɔ saa ahenni no mu.
Закон та Пророки були до Івана. Відтоді проповідується Добра Звістка Царства Божого, і кожен із зусиллям входить у нього.
Зако́н і Пророки були до Івана; відтоді Царство Боже благовісти́ться, і кожен силку́ється втиснутись в ньо́го.
Закон і пророки до Йоана. З того ж часу царство Боже благовіствуєть ся, і кожен силою здобував його.
Закон і пророки до Йоана. З того ж часу царство Боже благовіствуєть ся, і кожен силою здобував його.
“शरी'अत और अम्बिया युहन्ना तक रहे; उस वक़्त से ख़ुदा की बादशाही की ख़ुशख़बरी दी जाती है, और हर एक ज़ोर मारकर उसमें दाख़िल होता है।
| تەۋرات قانۇنى ۋە پەيغەمبەرلەرنىڭ يازمىلىرى [چۆمۈلدۈرگۈچى] يەھياغىچە ھىدايەت بولۇپ كەلدى؛ شۇ ۋاقىتتىن باشلاپ خۇدانىڭ پادىشاھلىقىنىڭ خۇش خەۋىرى جاكارلىنىپ كېلىۋاتىدۇ؛ [پادىشاھلىققا] كىرمەكچى بولغانلارنىڭ ھەربىرى ئۇنىڭغا بۆسۈپ كىرىۋېلىشى كېرەكتۇر. |
Тәврат қануни вә пәйғәмбәрләрниң язмилири [чөмүлдүргүчи] Йәһяғичә һидайәт болуп кәлди; шу вақиттин башлап Худаниң падишалиғиниң хуш хәвири җакалинип келиватиду; [падишалиққа] кирмәкчи болғанларниң һәр бири униңға бөсүп киривелиши керәктур.
Tewrat qanuni we peyghemberlerning yazmiliri [chömüldürgüchi] Yehyaghiche hidayet bolup keldi; shu waqittin bashlap Xudaning padishahliqining xush xewiri jakarlinip kéliwatidu; [padishahliqqa] kirmekchi bolghanlarning herbiri uninggha bösüp kiriwélishi kérektur.
Tǝwrat ⱪanuni wǝ pǝyƣǝmbǝrlǝrning yazmiliri [qɵmüldürgüqi] Yǝⱨyaƣiqǝ ⱨidayǝt bolup kǝldi; xu waⱪittin baxlap Hudaning padixaⱨliⱪining hux hǝwiri jakarlinip keliwatidu; [padixaⱨliⱪⱪa] kirmǝkqi bolƣanlarning ⱨǝrbiri uningƣa bɵsüp kiriwelixi kerǝktur.
Luật pháp và các lời tiên tri có đến đời Giăng mà thôi; từ đó tin lành của nước Đức Chúa Trời được truyền ra, và ai nấy dùng sức mạnh mà vào đó.
Luật pháp và các lời tiên tri có đến đời Giăng mà thôi; từ đó tin lành của nước Ðức Chúa Trời được truyền ra, và ai nấy dùng sức mạnh mà vào đó.
Luật pháp Môi-se và các sách tiên tri được ban bố cho đến thời Giăng. Từ đó Phúc Âm được truyền giảng, mọi người hăng hái chen nhau vào Nước của Đức Chúa Trời.
indaghilo na vavili pwefilyale kuhanga uYohani panoa akisile. kuhuma unsiki ughuo, imhola inofu ja vutwa vwa Nguluve jikapulisivue, nu muunhu ghweni ighela kukwingila ku ngufu.
—Tsungi yi Mina ayi yi mimbikudi yiba nate mu thangu yi Yowani. Tona thangu yina Nsamu Wumbote wu Kipfumu ki Nzambi wulembu samunu ayi kadika mutu wulembo sadilanga zingolo ziandi mu kota muawu.
“Òfin àti àwọn wòlíì ń bẹ títí di ìgbà Johanu, Láti ìgbà náà wá ni a ti ń wàásù ìròyìn ayọ̀ ìjọba Ọlọ́run, olúkúlùkù sì ń fi ipá wọ inú rẹ̀.
Verse Count = 334
