Luke 14:26
“If anyone comes to me, and does not disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
“Nëse ndokush vjen tek unë dhe nuk urren babanë e vet dhe nënën e vet, gruan dhe fëmijët, vëllezërit dhe motrat, madje edhe jetën e vet, nuk mund të jetë dishepulli im.
wase umong ndaa kiti ning na anari ucef mge, unna nye, uwani nye, nwana nye, ni lime nan nishono - ee, umunu ulai me - na a batina usu gono katwa nin ba.
| «إِنْ كَانَ أَحَدٌ يَأْتِي إِلَيَّ وَلَا يُبْغِضُ أَبَاهُ وَأُمَّهُ وَٱمْرَأَتَهُ وَأَوْلَادَهُ وَإِخْوَتَهُ وَأَخَوَاتِهِ، حَتَّى نَفْسَهُ أَيْضًا، فَلَا يَقْدِرُ أَنْ يَكُونَ لِي تِلْمِيذًا. |
| «إِنْ جَاءَ إِلَيَّ أَحَدٌ، وَلَمْ يُبْغِضْ أَبَاهُ وَأُمَّهُ وَزَوْجَتَهُ وَأَوْلاَدَهُ وَإِخْوَتَهُ وأَخَوَاتِهِ، بَلْ نَفْسَهُ أَيْضاً، فَلاَ يُمْكِنُهُ أَنْ يَكُونَ تِلْمِيذاً لِي. |
| ܡܢ ܕܐܬܐ ܠܘܬܝ ܘܠܐ ܤܢܐ ܠܐܒܘܗܝ ܘܠܐܡܗ ܘܠܐܚܘܗܝ ܘܠܐܚܘܬܗ ܘܠܐܢܬܬܗ ܘܠܒܢܘܗܝ ܘܐܦ ܠܢܦܫܗ ܬܠܡܝܕܐ ܠܐ ܡܫܟܚ ܕܢܗܘܐ ܠܝ |
| ܡܢ ܕܐܬܐ ܠܘܬܝ ܘܠܐ ܤܢܐ ܠܐܒܘܗܝ ܘܠܐܡܗ ܘܠܐܚܘܗܝ ܘܠܐܚܘܬܗ ܘܠܐܢܬܬܗ ܘܠܒܢܘܗܝ ܘܐܦ ܠܢܦܫܗ ܬܠܡܝܕܐ ܠܐ ܡܫܟܚ ܕܢܗܘܐ ܠܝ |
Hith daun henane hedasānaugu, hau jasānauwauhuk henesaunaune, nau henaune, nau henene, nau dāeyaunauau, nau henethesaunau, nau hedasāwau, haa nau nehayau hedenaedede jea, nāhauwuneethauguhaa.
«Եթէ մէկը ինձ մօտ գայ եւ չնախընտրի ինձ իր հօրից ու մօրից, կնոջից ու որդիներից, եղբայրներից ու քոյրերից, նոյնիսկ իր անձից անգամ, չի կարող իմ աշակերտը լինել.
«Եթէ մէկը ինծի գայ՝ բայց չատէ իր հայրն ու մայրը, կինը եւ զաւակները, եղբայրներն ու քոյրերը, նաեւ իր անձը, չի կրնար իմ աշակերտս ըլլալ:
“কোনোৱে মোৰ ওচৰলৈ আহি নিজৰ মাক, বাপেক, তিৰোতা, সন্তান, ভায়েক, ভনীয়েক আনকি নিজৰ জীৱনকো অপ্ৰিয় বুলি নামানে, তেনেহলে তেওঁ মোৰ শিষ্য হ’ব নোৱাৰে।
«Kim Mənim yanıma gəlib ata-anasını, arvad-uşaqlarını, bacı-qardaşlarını, hətta öz həyatını Məndən üstün tutsa, Mənim şagirdim ola bilməz.
Baldin nehor enegana ethorten bada eta gaitzesten ezpaditu bere aita eta amá, eta emaztea eta haourrac, eta anayeac eta arrebác, etare guehiago bere arima-ere, ecin date ene discipulu.
“যদি কেউ আমার কাছে আসে, আর নিজের বাবা, মা, স্ত্রী, সন্তান, ভাই ও বোনদের এমনকি, নিজ প্রাণকেও প্রিয় বলে মনে করে, তবে সে আমার শিষ্য হতে পারে না।
“কেউ যদি আমার কাছে আসে এবং তার বাবা ও মা, স্ত্রী ও সন্তান, ভাই ও বোন, এমনকি, নিজের প্রাণকেও অপ্রিয় জ্ঞান না করে, সে আমার শিষ্য হতে পারে না।
“अगर कोई मीं कां एज्जे, ते अपने अम्मा बाजी, कुआन्श, बच्चन, ढ्लान ते बेइन्न ते अपने जानी करां जादे प्यार मीं सेइं न केरे त तै मेरो चेलो न भोइ सके।
“ଜଦି କେ ମର୍ ହାକ୍ ଆସିକଃରି ଅଃହ୍ଣାର୍ ଉବାକ୍, ଆୟାକ୍, ଡକୁର୍ସିକେ, ହିଲାମଃନ୍କ୍, ବାୟ୍କ୍ ଆର୍ ବେଣିମଃନ୍କେ; ଆର୍ ତାର୍ ନିଜାର୍ ଜିବନ୍କେ ହେଁ ମର୍ ତଃୟ୍ହୁଣି ଅଃଦିକ୍ ଲାଡ୍ କଃରେଦ୍, ତଃବେ ସେ ମର୍ ଚେଲା ଅଃଉଁ ନାହାରେ ।
Mar deu unan bennak da'm c'havout, ha ne gasa ket e dad, e vamm, e wreg, e vugale, e vreudeur, e c'hoarezed, ha muioc'h c'hoazh e vuhez hec'h-unan, ne c'hell ket bezañ va diskibl.
Ако дойде някой при Мене, и не намрази баща си и майка си, жена си, чадата си, братята си, и сестрите си, а още и собствения си живот, не може да бъде Мой ученик.
Si yeque abillela á mangue, y camela desquero batu, y dai, y romi, y chabores, y plalores, y péndchias, y aun tambien desqueri chipen, n’astis que sinele discipulo de mangue.
“Kung bisan kinsa kadtong moduol kanako ug dili niya kasilagan ang iyang kaugalingong amahan, inahan, asawa, anak mga igsoon nga lalaki ug mga igsoon nga babaye—oo, ug ang iyang kaugalingon usab dili siya mahimo nga akong disipulo.
"Kon adunay tawo nga moanhi kanako ug dili siya magadumot sa iyang kaugalingong amahan ug inahan ug asawa ug mga anak ug mga igsoong lalaki ug mga igsoong babaye, oo, ug bisan sa iyang kaugalingong kinabuhi, dili siya mahimong akong tinun-an.
Achogja un taotao mato guiya guajo, ya ti jachatlie si tataña, yan si nanaña, yan y asaguaña, yan y famaguonña, yan mañeluña lalaje, yan y mañeluña famalaoan, yan y linâlâña locue, ti siñagüe disipulujo.
ᎩᎶ ᎠᏴ ᎠᎩᎷᏤᎮᏍᏗ ᏂᏗᎦᏂᏆᏘᎲᎾᏃ ᎢᎨᏎᏍᏗ ᎤᏙᏓ, ᎠᎴ ᎤᏥ, ᎠᎴ ᎤᏓᎵᎢ, ᎠᎴ ᏧᏪᏥ, ᎠᎴ ᎠᎾᎵᏅᏟ, ᎠᎴ ᏧᏙ, ᎥᎥ, ᎠᎴ ᎤᏩᏒ ᎾᏍᏉ ᎬᏅᎢ, ᎥᏝ ᏰᎵ ᎠᎩᏍᏓᏩᏗᏙᎯ ᏱᏅᎦᎵᏍᏓ.
“Ngati wina aliyense abwera kwa Ine ndipo sadana ndi abambo ndi amayi ake, mkazi wake ndi ana, abale ake ndi alongo ake, inde ngakhale moyo wake omwe, iye sangakhale ophunzira wanga.
mi kawbaktih doeh ampa, amno, a zu, a caanawk, nawkamyanawk hoi tanuhnawk, ue, a hinghaih to hnuma ai ah, kai khaeah angzo kami loe, ka hnukbang kami ah om thai mak ai.
“Khat khat te kai taengla ha lo vaengah a napa neh a manu, a yuu neh a ca, pacaboeina neh tanu takhong, amah kah a hinglu khaw a toeng thil bal pawt atah ka hnukbang la om ham a coeng moenih.
U awm ka venawh law nawh a nu ingkaw a Pa, a zucakhqi, a koeinu koeinaakhqi boeih, amah a hqingnaak ha awm – a mak sawhnaak thlang taw kai a hubat na am awm thai kaw.
Mi khatpo ka kung hongpai in, a nu le a pa, a zi le a ta te, a suapui, a nau nu te le ama nuntakna zong a ensan bale, ka nungzui hi thei ngawl tu hi.
“Nangho kaseijui nahi nom uleh, mijouse nahot ngaiyu ahi, tekah nan–nanu napa, naji nachate, nasopi ho, nangma hinkho tah jong, achuti louleh kaseijui nahithei lou diu ahi.”
“人到我这里来，若不爱我胜过爱自己的父 母、妻子、儿女、弟兄、姊妹，和自己的性命，就不能作我的门徒。
「人到我這裏來，若不愛我勝過愛自己的父母、妻子、兒女、弟兄、姊妹，和自己的性命，就不能作我的門徒。
“如果你们想跟随我，但对我的爱无法超过对父母、妻儿、兄弟姊妹、甚至自己生命的爱，就无法成为我的门徒。
如果誰來就我，而不惱恨自己的父親、母親、妻子、兒女、兄弟、姊妹，甚至自己的性命，不能做我的門徒。
“Yaŵaga kwana mundu jwakwika kukwangu akusachilwa kaje kunonyela une kupunda yakuti kwanonyela atatigwe ni achikulugwe ni ŵankwawo ni achiŵanagwe ni achapwakwe ni achalumbugwe, eloo ni yakuti kulinonyela nsyene, naga ngakutenda yele ngakukombola kuŵa jwakulijiganya jwangu.
ϫⲉ ⲫⲏⲉⲑⲛⲏⲟⲩ ϩⲁⲣⲟⲓ ⲟⲩⲟϩ ⲉⲧⲉ⳿ⲛ⳿ϥⲛⲁⲙⲉⲥⲧⲉ ⲡⲉϥⲓⲱⲧ ⲛⲉⲙ ⲉϥⲙⲁⲩ ⲛⲉⲙ ⲧⲉϥ⳿ⲥϩⲓⲙⲓ ⲛⲉⲙ ⲛⲉϥϣⲏⲣⲓ ⲛⲉⲙ ⲛⲉϥ⳿ⲥⲛⲏⲟⲩ ⲛⲉⲙ ⲛⲉϥⲥⲱⲛⲓ ⲉⲧⲓ ⲇⲉ ⲛⲉⲙ ⲧⲉϥⲕⲉⲯⲩⲭⲏ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲟϥ ⳿ⲉⲉⲣ ⲙⲁⲑⲏⲧⲏⲥ ⲛⲏⲓ.
ϫⲉ ⲡⲉⲧⲛⲏⲟⲩ ϣⲁⲣⲟⲓ ⲉⲛϥⲙⲟⲥⲧⲉ ⲁⲛ ⲙⲡⲉϥⲓⲱⲧ ⲛⲙ ⲧⲉϥⲙⲁⲁⲩ ⲛⲙ ⲧⲉϥⲥϩⲓⲙⲉ ⲙⲛ ⲛⲉϥϣⲏⲣⲉ ⲙⲛ ⲛⲉϥⲥⲛⲏⲟⲩ ⲙⲛ ⲛⲉϥⲥⲱⲛⲉ ⲉⲧⲓ ⲇⲉ ⲧⲉϥⲕⲉⲯⲩⲭⲏ ⲙⲙⲛϣϭⲟⲙ ⲉⲧⲣⲉϥⲣⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲓ
ϫⲉ. ⲡⲉⲧⲛⲏⲟⲩ ϣⲁⲣⲟⲓ̈ ⲉⲛϥ̅ⲙⲟⲥⲧⲉ ⲁⲛ ⲙ̅ⲡⲉϥⲓ̈ⲱⲧʾ. ⲛⲙ̅ⲧⲉϥⲙⲁⲁⲩ. ⲛⲙ̅ⲧⲉϥⲥϩⲓⲙⲉ. ⲛⲙ̅ⲛⲉϥϣⲏⲣⲉ. ⲛⲙ̅ⲛⲉϥⲥⲛⲏⲟⲩ. ⲛⲙ̅ⲛⲉϥⲥⲱⲛⲉ. ⲉⲧⲓ ⲇⲉ ⲧⲉϥⲕⲉⲯⲩⲭⲏ ⲙ̅ⲙⲛ̅ϣϭⲟⲙ ⲉⲧⲣⲉϥⲣ̅ⲙⲁⲑⲏⲧⲏⲥ ⲛⲁⲓ̈
ϪⲈ ⲪⲎ ⲈⲐⲚⲎⲞⲨ ϨⲀⲢⲞⲒ ⲞⲨⲞϨ ⲈⲦⲈⲚϤⲚⲀⲘⲈⲤⲦⲈ ⲠⲈϤⲒⲰⲦ ⲚⲈⲘ ⲦⲈϤⲘⲀⲨ ⲚⲈⲘ ⲦⲈϤⲤϨⲒⲘⲒ ⲚⲈⲘ ⲚⲈϤϢⲎⲢⲒ ⲚⲈⲘ ⲚⲈϤⲤⲚⲎⲞⲨ ⲚⲈⲘ ⲚⲈϤⲤⲰⲚⲒ ⲈⲦⲒ ⲆⲈ ⲚⲈⲘ ⲦⲈϤⲔⲈⲮⲨⲬⲎ ⲘⲘⲞⲚ ϢϪⲞⲘ ⲘⲘⲞϤ ⲈⲈⲢ ⲘⲀⲐⲎⲦⲎⲤ ⲚⲎⲒ.
“Dođe li tko k meni, a ne mrzi svog oca i majku, ženu i djecu, braću i sestre, pa i sam svoj život, ne može biti moj učenik!
Jde-li kdo ke mně, a nemá-li v nenávisti otce svého, i mateře, i ženy, i dětí, i bratří, i sestr, ano i té duše své, nemůž býti mým učedlníkem.
Jde-li kdo ke mně, a nemá-li v nenávisti otce svého, i mateře, i ženy, i dětí, i bratří, i sestr, ano i té duše své, nemůž býti mým učedlníkem.
„Kdo se chce ke mně připojit a nemiluje mne víc než svého otce, matku, ženu, děti, bratry a sestry a dokonce víc než sám sebe, nemůže se stát mým učedníkem.
"Dersom nogen kommer til mig og ikke hader sin Fader og Moder og Hustru og Børn og Brødre og Søstre, ja endog sit eget Liv, kan han ikke være min Discipel.
„Dersom nogen kommer til mig og ikke hader sin Fader og Moder og Hustru og Børn og Brødre og Søstre, ja endog sit eget Liv, kan han ikke være min Discipel.
„Dersom nogen kommer til mig og ikke hader sin Fader og Moder og Hustru og Børn og Brødre og Søstre, ja endog sit eget Liv, kan han ikke være min Discipel.
“ଜେ ମର୍ ଲଗେ ଆସିକରି ନିଜର୍ ବାବା, ମାଆ, ମାଇଜି ପିଲା, ବାଇ ବଇନି ଆରି ନିଜ୍କେ ମର୍ତେଇଅନି ଅଦିକ୍ ଆଲାଦ୍ କର୍ସି, ସେ ମର୍ ସିସ୍ ଅଇନାପାରେ ।
“Ka ngʼato obiro ira, to ok okwedo wuon-gi kod min-gi kod chiege gi nyithinde, owetene gi nyiminene ee, kata ngimane owuon ok onyal bedo japuonjrena.
“Na muntu waza kulindime, katasuli wisi, banyina, banakwe, bana bakwe banabakwabo abachizi bakwe, - iyii, abuumwi bwakwe - takonzyi pe kuba sikwiiya wangu.
Indien iemand tot Mij komt en niet haat zijn vader, en moeder, en vrouw, en kinderen, en broeders, en zusters, ja, ook zelfs zijn eigen leven, die kan Mijn discipel niet zijn.
Zo iemand tot Mij komt, en zijn vader niet haat, zijn moeder, zijn vrouw en kinderen, zijn broers en zusters, ja zelfs zijn eigen leven, hij kan mijn leerling niet zijn.
Indien iemand tot Mij komt en niet haat zijn vader, en moeder, en vrouw, en kinderen, en broeders, en zusters, ja, ook zelfs zijn eigen leven, die kan Mijn discipel niet zijn.
If any man comes to me, and does not regard as inferior his father, and mother, and wife, and children, and brothers, and sisters, and besides his own life also, he cannot be my disciple.
“If anyone comes to me, and does not disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any one comes to me, and hates not his father and mother and wife and children and brothers and sisters, and his own life also, he can not be my disciple.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
And turning round, he said to them, If any man comes to me, and has not hate for his father and mother and wife and children and brothers and sisters, and even for his life, he may not be my disciple.
“If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.
“If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple.
If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
“If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and even his own life, he cannot be my disciple.
“If you want to follow me but you don't hate your father and mother, and wife and children, and brothers and sisters—even your own life—you can't be my disciple.
If any man come to mee, and hate not his father, and mother, and wife, and children, and brethren, and sisters: yea, and his owne life also, he can not be my disciple.
If any one comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and even yet his own soul, he is not able to be my disciple.
If any man cometh after me, and hateth not father, and mother, and wife and children, and brothers, and sisters, yea, and his own life also, he cannot be my disciple.
so he turned and said to them, If any man come to me, and does not comparatively hate his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life too, he cannot be my disciple.
If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brothers, and sisters, yes, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“If anyone comes to Me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be My disciple;
"If any one comes to me and does not hate father and his mother, his wife and children, his brothers and sisters, yes, and his own very life also, he cannot be a disciple of mine.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my talmid.
If any one cometh to me, and hateth not his father and mother and wife and children and brothers and sisters, yea, and his own life also, he cannot be my disciple.
“If anyone comes to me, and does not disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
‘If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
“If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
If anyone cometh unto me, and hateth not his own father, and mother, and wife, and children, and brothers, and sisters, further also, even his own life, he cannot be my disciple.
If anyone comes to Me and not he hates the father (of himself *NK+o) and the mother and the wife and the children and the brothers and the sisters yes (and *N+kO) even the life his own not he is able to be My disciple.
if one to come/go to/with me and no to hate the/this/who father (themself *NK+o) and the/this/who mother and the/this/who woman: wife and the/this/who child and the/this/who brother and the/this/who sister still (and/both *N+kO) and the/this/who soul: life themself no be able to exist me disciple
Whoever cometh with me, and doth not hate his father and his mother, and his brethren and his sisters, and his wife and his children, and himself also, a disciple he cannot be of mine.
He that cometh to me, and hateth not his father and his mother, and his brothers and his sisters, and his wife and his children, and his own life also, cannot become a disciple to me.
“If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
“If any man comes to me and does not hate his father, and mother, and wife, and children, and brothers, and sisters, yes and his very life, he can be no disciple of mine.
If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.
“If anyone comes to me and does not hate his own father, mother, wife, children, brothers and sisters, and even his own life, he cannot be my disciple.
If any [man] cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.
If any man cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
"If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.
'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
Se iu venas al mi, kaj ne malamas sian patron kaj sian patrinon kaj sian edzinon kaj siajn infanojn kaj fratojn kaj fratinojn, kaj eĉ ankaŭ sian vivon, li ne povas esti mia disĉiplo.
„Kui te tahate mind järgida, kuid ei vihka oma isa ja ema, naist ja lapsi, vendi ja õdesid − koguni oma elu −, ei saa te mu jüngrid olla.
“Ame si di be yeanɔ yonyeme la, ele nɛ be wòalɔ̃m wu fofoa, dadaa, srɔ̃a, viawo, nɔvia ŋutsu alo nɔvia nyɔnu. Ɛ̃, le nyateƒe me, ele nɛ be wòalɔ̃m wu eya ŋutɔ ƒe agbe gɔ̃ hã. Ne menye nenema o la, mate ŋu anye nye nusrɔ̃la o.
Jos joku tulee minun tyköni, ja ei vihaa isäänsä ja äitiänsä, ja emäntäänsä ja lapsiansa, ja veljiänsä ja sisariansa, ja päälliseksi omaa henkeänsä, ei se taida olla minun opetuslapseni.
"Jos joku tulee minun tyköni eikä vihaa isäänsä ja äitiänsä ja vaimoaan ja lapsiaan ja veljiään ja sisariaan, vieläpä omaa elämäänsäkin, hän ei voi olla minun opetuslapseni.
Zoo iemand tot Mij komt en niet haat zijn vader, en moeder, en vrouw, en kinderen, en broeders, en zusters, ja ook zelfs zijn eigen leven, die kan mijn discipel niet zijn.
" Si quelqu'un vient à moi et ne hait pas son père et sa mère, sa femme et ses enfants, ses frères et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
« Si quelqu'un vient à moi et ne fait pas abstraction de son père, de sa mère, de sa femme, de ses enfants, de ses frères et de ses sœurs, et même de sa propre vie, il ne peut être mon disciple.
Si quelqu’un vient à moi, et ne hait pas son père, et sa mère, et sa femme, et ses enfants, et ses frères, et ses sœurs, et même aussi sa propre vie, il ne peut être mon disciple.
Si quelqu'un vient vers moi, et ne hait pas son père et sa mère, et sa femme et ses enfants, et ses frères, et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
Si quelqu’un vient à moi, et ne hait pas son père, et sa mère, et sa femme, et ses enfants, et ses frères, et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
Si quelqu’un vient à moi, et s’il ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
« Si quelqu’un vient à moi et ne hait pas son père et sa mère, sa femme et ses enfants, ses frères et ses sœurs, et même sa propre vie, il ne peut être mon disciple.
«Si quelqu'un vient à moi, et ne hait pas son père, sa mère, sa femme, ses enfants, ses frères et ses soeurs, bien plus, s'il ne hait pas sa propre vie, il ne peut être mon disciple;
Si quelqu'un vient à moi, et ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, ses sœurs, plus encore sa propre vie, il ne peut être mon disciple.
« Si quelqu'un vient à moi et ne hait pas son propre père, et sa mère, et sa femme, et ses enfants, et ses frères, et ses sœurs, et en outre encore sa propre vie, il ne peut pas être mon disciple.
«Si quelqu'un vient à moi et ne hait pas et son père et sa mère, et sa femme et ses enfants, et ses frères et ses soeurs, plus encore: sa propre vie, il ne peut être mon disciple.»
Si quelqu'un vient à moi, et ne hait pas son père, sa mère, sa femme, ses enfants, ses frères, ses soeurs, et même sa propre vie, il ne peut être mon disciple.
Taako yizay wuri ba aawanne ba, ba machchonne nayta, ba ishatanne michchista ba duus gidiin ixonta agikko tana kaallizadde gidanas danda7enna.
"Wer zu mir kommt und nicht aufgibt Vater und Mutter, Weib und Kinder, Brüder und Schwestern, dazu sein eigenes Leben, der kann nicht mein Jünger sein.
"Wenn einer zu mir kommt und Vater, Mutter, Weib und Kind, Brüder und Schwestern, ja, selbst sein eigenes Leben ihm nicht gleichgültig erscheinen, der kann nicht mein Jünger sein.
Wenn jemand zu mir kommt und haßt nicht seinen Vater und seine Mutter und sein Weib und seine Kinder und seine Brüder und Schwestern, dazu aber auch sein eigenes Leben, so kann er nicht mein Jünger sein;
Wenn jemand zu mir kommt und haßt nicht seinen Vater und seine Mutter und sein Weib und seine Kinder und seine Brüder und Schwestern, dazu aber auch sein eigenes Leben, so kann er nicht mein Jünger sein;
Wenn einer zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, ja sein eigenes Leben, so kann er nicht mein Jünger sein.
So jemand zu mir kommt und hasset nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, auch dazu sein eigen Leben, der kann nicht mein Jünger sein.
So jemand zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, auch dazu sein eigen Leben, der kann nicht mein Jünger sein.
»Wenn jemand zu mir kommt und nicht seinen Vater und seine Mutter, sein Weib und seine Kinder, seine Brüder und seine Schwestern, ja sogar sein eigenes Leben haßt, so kann er nicht mein Jünger sein.
Wenn jemand zu mir kommt und nicht seinen Vater und die Mutter, Weib und Kinder, Brüder und Schwestern haßt, dazu aber auch seine eigene Seele, der kann nicht mein Jünger sein.
So jemand zu Mir kommt und haßt nicht seinen Vater und die Mutter und das Weib und die Kinder und die Brüder und die Schwestern, ja selbst auch seine eigene Seele, der kann Mein Jünger nicht sein.
Wenn jemand zu mir kommt, und haßt nicht seinen Vater, und seine Mutter, und Weib und Kinder, und Brüder, und Schwestern, und dazu noch seine eigene Seele, der kann nicht mein Jünger sein.
“Mũndũ o wothe angĩũka kũrĩ niĩ na aage gũthũũra ithe na nyina, na mũtumia wake, na ciana ciake, na ariũ a nyina, na aarĩ a nyina, o na muoyo wake we mwene-rĩ, ndangĩhota gũtuĩka mũrutwo wakwa.
“Taakko yaa ubbay ba aawanne, ba aayiw, ba machchiwunne ba nayta, ba ishatanne ba michcheta, hari attoshin ba de7uwa ixxonnay ta tamaare gidanaw dandda7enna.
“Yua n cua n kani, o yaa yie o baa leni o naa, leni o pua leni o bila, leni o kpeliba leni o waamu, baa o yuceli mo o kan tua n ŋoadikoa.
Yua cua n kani ki bua ki ŋɔdi nni yaa yie o báa, yeni o naá, yeni o pua, yeni o bila, o kpeliba, yeni o waamu, bá o yuceli mɔ, o kan tua n ŋɔdka.
ει τις ερχεται προς με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
Εάν τις έρχηται προς εμέ και δεν μισή τον πατέρα αυτού και την μητέρα και την γυναίκα και τα τέκνα και τους αδελφούς και τας αδελφάς, έτι δε και την εαυτού ζωήν, δεν δύναται να ήναι μαθητής μου.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
ει τισ ερχεται προσ με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τουσ αδελφουσ και τασ αδελφασ ετι δε και την εαυτου ψυχην ου δυναται μου μαθητησ ειναι
εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
Εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.
Εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ⸀ἑαυτοῦκαὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι ⸀τεκαὶ τὴν ⸂ψυχὴν ἑαυτοῦ, οὐ δύναται ⸂εἶναί μου μαθητής.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
“Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφοὺς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται μου εἶναι μαθητής.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου μαθητης ειναι
Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναται εἶναί μου μαθητής.
ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι τε και την ψυχην εαυτου ου δυναται ειναι μου μαθητης
ει τις ερχεται προς με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι δε και την εαυτου ψυχην ου δυναται μου ειναι μαθητης
εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναται εἶναί μου μαθητής.
‘જો કોઈ મારી પાસે આવે, અને પોતાનાં માતાનો અને પિતાનો, પત્નીનો, બાળકોનો, ભાઈઓનો તથા બહેનોનો, હા, પોતાના જીવનો પણ દ્રેષ ન કરે, તો તે મારો શિષ્ય થઈ શકતો નથી.
Yon moun ki vin jwenn mwen, si li pa rayi papa l', manman l', pitit li, frè l', sè l', menm pwòp tèt pa l', li pa kapab disip mwen.
“Si Nenpòt moun vini a Mwen, e li pa rayi pwòp papa li, avèk manman li, ak madanm, ak pitit, frè, sè, wi, e menm pwòp vi li, li pa kapab disip Mwen.
जै कोए मेरा चेल्ला बणणा चाहवै सै, अर अपणे माँ-बाप अर घरआळी अर बाळकां नै अर भाईयाँ नै अर भाणां नै बल्के अपणे जीवन नै भी मेरे तै ज्यादा प्यार करै सै, तो वो मेरा चेल्ला न्ही हो सकदा।
“Duk wanda yakan zo wurina, amma bai ƙi mahaifinsa da mahaifiyarsa, da matarsa da’ya’yansa, da’yan’uwansa mata da maza, kai, har ma ransa ba, ba zai iya zama almajirina ba.
“Duk mai zuwa wurina amma bai ki mahaifinsa da mahaifiyarsa, da matarsa, da 'ya'yansa, da 'yan'uwansa maza da mata ba - I, har da ransa ma, ba zai iya zama almajirina ba.
Ina i hele mai kekahi kanaka io'u nei me ka hoowahawaha ole i kona makuakane, a me kona makuwahine, a me kana wahine, a me kana mau keiki, a me kona mau hoahanau, a me kona ola nei, aole e hiki ia ia ke lilo mai i haumana na'u.
| ”מי שרוצה ללכת בעקבותיי עליו לאהוב אותי יותר מאשר את אביו, אמו, אשתו, ילדיו, אחיו ואחיותיו – אפילו יותר מחייו – אחרת לא יוכל להיות תלמיד שלי. |
| איש כי יבוא אלי ולא ישנא את אביו ואת אמו ואת אשתו ואת בניו ואת אחיו ואת אחיתיו ואף גם את נפשו לא יוכל להיות תלמידי׃ |
“यदि कोई मेरे पास आए, और अपने पिता और माता और पत्नी और बच्चों और भाइयों और बहनों वरन् अपने प्राण को भी अप्रिय न जाने, तो वह मेरा चेला नहीं हो सकता;
“यदि कोई मेरे पास आता है और अपने माता-पिता, पत्नी, संतान तथा भाई बहनों को, यहां तक कि स्वयं अपने जीवन को, मुझसे अधिक महत्व देता है, मेरा चेला नहीं हो सकता.
„Ha valaki hozzám jön, és meg nem gyűlöli az atyját és anyját, feleségét és gyermekeit, fitestvérét és nőtestvérét, sőt még a maga lelkét is, nem lehet az én tanítványom.
Ha valaki én hozzám jő, és meg nem gyűlöli az ő atyját és anyját, feleségét és gyermekeit, fitestvéreit és nőtestvéreit, sőt még a maga lelkét is, nem lehet az én tanítványom.
„Sá sem vill fylgja mér, verður að elska mig meira en föður sinn og móður, meira en konu sína og börn, bræður eða systur. Já, meira en sitt eigið líf, annars getur hann ekki verið lærisveinn minn.
“Onye ọbụla chọrọ iso m, ma o bụghị ụzọ kpọ nne na nna ya, na nwunye ya, na ụmụ ya, na ụmụnne ya ndị nwoke na ndị nwanyị tinyekwara ndụ nke ya onwe ya asị, apụghị ịbụ onye na-eso ụzọ m.
“No adda siasinnoman nga umay kaniak ket saanna a guraen ti bukodna nga ama, ina, asawa, annak, kakabsat nga lallaki ken babbai—wen, ken iti bukodna met laeng ngabiag-saan isuna nga agbalin nga adalak.
"Kalau orang datang kepada-Ku, tetapi lebih mengasihi ibunya, bapaknya, istrinya, anak-anaknya, saudara-saudaranya, malah dirinya sendiri, ia tidak bisa menjadi pengikut-Ku.
“Jika kalian ingin mengikuti Aku, tetapi kalian tidak menganggap Aku lebih berharga dari pada orang tua kalian, pasangan dan anak-anak kalian, saudara-saudara kalian, bahkan nyawa kalian sendiri, maka kalian tidak bisa menjadi murid-Ku.
"Jikalau seorang datang kepada-Ku dan ia tidak membenci bapanya, ibunya, isterinya, anak-anaknya, saudara-saudaranya laki-laki atau perempuan, bahkan nyawanya sendiri, ia tidak dapat menjadi murid-Ku.
“Setiap orang yang datang kepada-Ku dan mau menjadi pengikut-Ku, dia harus rela kehilangan ayah ibunya, anak-anaknya, pasangannya, semua saudara dan saudarinya, bahkan nyawanya sendiri.
Angize muntu wizile kitalane nung'wenso shangaumubipiwe utata akwe, musungu wakwe, anaaakwe, anyandugu akwe, agoha nawa niasungu ee, ga nuwikale wakwe ga shanga ukutula mumanyisigwa wane.
Se alcuno viene a me, e non odia suo padre, e [sua] madre, e la moglie, e i figliuoli, e i fratelli, e le sorelle, anzi ancora la sua propria vita, non può esser mio discepolo.
«Se uno viene a me e non odia suo padre, sua madre, la moglie, i figli, i fratelli, le sorelle e perfino la propria vita, non può essere mio discepolo.
Se uno viene a me e non odia suo padre, e sua madre, e la moglie, e i fratelli, e le sorelle, e finanche la sua propria vita, non può esser mio discepolo.
『人もし我に來りて、その父 母・妻 子・兄弟・姉妹・己が生命までも憎まずば、我が弟子となるを得ず。
「だれでもわたしのもとに来て，自分の父，母，妻，子供たち，兄弟たち，姉妹たち，そうだ，自分の命さえも憎まない者は，わたしの弟子になることはできない。
「だれでも、父、母、妻、子、兄弟、姉妹、さらに自分の命までも捨てて、わたしのもとに来るのでなければ、わたしの弟子となることはできない。
「わたしのもとに来て、自分の父、母、妻、子、兄弟、姉妹、そのうえ自分のいのちまでも憎まない者は、わたしの弟子になることができません。
其父母、妻子、兄弟、姉妹、己が生命までも憎むに非ざれば、我弟子たること能はず、
We kꞌu kꞌo jun ri karaj kuxik nutijoxel rajawaxik kꞌo na ri kubꞌan chinuloqꞌaxik chikiwach ri unan, rixoqil, e ralkꞌwaꞌl, e rachalal, ranabꞌ, xuqujeꞌ kinuloqꞌaj na in cho areꞌ. We man jewaꞌ kanoꞌjin ri winaq, man kakwin taj kux nutijoxel.
Mago'mo Nagrite enaku nehuno, nefane nererane a'amofone, mofavre'ane afuhe'ine, asarehe'ine, agra'agu'enema ha'ma reontesimo'a, Nagri disaipol omanigahie.
“ಯಾರಾದರೂ ನನ್ನ ಬಳಿಗೆ ಬಂದು ತಮ್ಮ ತಂದೆ, ತಾಯಿ, ಹೆಂಡತಿ, ಮಕ್ಕಳು, ಸಹೋದರರು, ಸಹೋದರಿಯರು ಹಾಗೂ ತಮ್ಮ ಸ್ವಂತ ಪ್ರಾಣವನ್ನು ಸಹ ದ್ವೇಷಿಸದಿದ್ದರೆ ಅವರು ನನ್ನ ಶಿಷ್ಯರಾಗಲಾರರು.
“ಯಾವನಾದರೂ ನನ್ನ ಬಳಿಗೆ ಬಂದು ತನ್ನ ತಂದೆತಾಯಿ, ಹೆಂಡತಿ, ಮಕ್ಕಳು, ಅಣ್ಣತಮ್ಮಂದಿರು, ಅಕ್ಕತಂಗಿಯರು ಇವರನ್ನೂ ತನ್ನ ಪ್ರಾಣವನ್ನು ಸಹ ಹಗೆಮಾಡದಿದ್ದರೆ ಅವನು ನನ್ನ ಶಿಷ್ಯನಾಗಿರಲಾರನು.
“Labha omunu kandubha anye na atalemele esemwene, nyilamwene, omugasi waye, abhana bhaye, abhaili bhaye abhechilume na abhechigasi-yee, nolwo obhulame bhwaye ona- omunu lwoyo atakutula okubha mwiigisibhwa wani.
'Ingave umunu ikhwincha khulyune, uvisikhugatancha udadaye va mwen, nu vanina va mwene nu dala va mwene, avagosi na vadala- lweli, na mbutamilo wa vene savakhawesya ukhuva vakhongi vango.
'Kama munu ihida kwa nene ni muene akan'dadila lepi dadi munu, n'dala munu, mwana munu, bhalongo munu bha n'gosi ni n'dala - ndio, ni hata maisha gha muene kabhele -ibhwesya lepi kujhe mwanafunzi ghwa nene.
무릇 내게 오는 자가 자기 부모와 처자와 형제와 자매와 및 자기 목숨까지 미워하지 아니하면 능히 나의 제자가 되지 못하고
`무릇 내게 오는 자가 자기 부모와 처자와 형제와 자매와 및 자기 목숨까지 미워하지 아니하면 능히 나의 제자가 되지 못하고
“Kutena mwet su tuku nu yuruk, el koflana mwet tumuk lutlut el fin tia lungse nga yohk liki papa tumal ac nina kial, mutan kial ac tulik natul, mwet lel ac mwet lohl, oayapa moul lal sifacna.”
“Yense wiza kwangu yasa toyete vesi, vanyina, vamihyabwe, vana, vamukulwe ni va nchizye - initi, ni vu halo vwakwe, ka woli ku va mulutwana wangu.
| «ئەگەر یەکێک بێتە لام و ڕقی لە دایک و باوکی، ژن و منداڵی، برا و خوشکەکانی نەبێتەوە، بگرە لە خۆشی، ناتوانێت ببێتە قوتابی من. |
“ଆମ୍ବାଆସି ନା଼ ତା଼ଣା ୱା଼ହାନା ତାନି ତାଲି, ତାଞ୍ଜି, ଡକ୍ରି, ମୀର୍କା, ମା଼ସ୍କା, ତାୟି ତାଙ୍ଗିସ୍କାଣି ଅ଼ଡ଼େ ତାନି ଜୀୱୁତି ଜିକେଏ ଅ଼ପଅସି ଏ଼ୱାସି ନା଼ ସୀସୁ ଆୟାଲି ଆ଼ଡଅସି ।
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
si quis venit ad me et non odit patrem suum et matrem et uxorem et filios et fratres et sorores adhuc autem et animam suam non potest esse meus discipulus
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
“Ja kas nāk pie Manis un neienīst savu tēvu un māti un sievu un bērnus un brāļus un māsas un arī turklāt savu paša dzīvību, tas nevar būt Mans māceklis.
— Soki moto ayei epai na Ngai, kasi alingi Ngai te koleka tata na ye, mama na ye, mwasi na ye, bana na ye, bandeko na ye ya mibali, bandeko na ye ya basi, mpe ezala ata bomoi na ye moko, moto ya ndenge wana akoki te kozala moyekoli na Ngai.
“यदि कोयी मोरो जवर आवय, अऊर अपनो बाप अऊर माय अऊर पत्नी अऊर बच्चां अऊर भाऊ अऊर बहिनों बल्की अपनो जीव ख भी मोरो सी जादा अप्रिय नहीं जानय, त ऊ मोरो चेला नहीं होय सकय;
“Omuntu bw’anajjanga gye ndi, n’atakyawa kitaawe, oba nnyina, oba mukyala we n’abaana be, oba baganda be oba bannyina, newaakubadde obulamu bwe ye yennyini, tayinzenga kuba muyigirizwa wange.
“जे कोई मांगे आओ और आपणे माए-बाओ, लाड़ी, बाल-बच्चे, पाई, बईण, बल्कि आपणे प्राणो ते बी बड़ी की मांते प्यार नि करो, तो से मेरा चेला नि ऊई सकदा।
Raha misy manaraka Ahy ka tsy mankahala ny rainy sy ny reniny sy ny vadiny sy ny zanany sy ny rahalahiny sy ny anabaviny, eny, ary ny ainy koa aza, dia tsy azo ekena ho mpianatro izy.
Naho eo ty miheo amako fa tsy mahafary rae naho rene naho valy naho anake naho rahalahy naho rahavave, eka, toe ty fiai’e, le tsy mete ho mpiamako.
എന്റെ അടുക്കൽ വരികയും അപ്പനെയും അമ്മയെയും ഭാര്യയെയും മക്കളെയും സഹോദരന്മാരെയും സഹോദരികളെയും സ്വന്തജീവനെയും കൂടെ സ്നേഹിക്കാതിരിക്കയും ചെയ്യുന്നവന് എന്റെ ശിഷ്യനാകുവാൻ സാധിക്കും
എന്റെ അടുക്കൽ വരികയും അപ്പനെയും അമ്മയെയും ഭാൎയ്യയെയും മക്കളെയും സഹോദരന്മാരെയും സഹോദരികളെയും സ്വന്തജീവനെയും കൂടെ പകെക്കാതിരിക്കയും ചെയ്യുന്നവന്നു എന്റെ ശിഷ്യനായിരിപ്പാൻ കഴികയില്ല.
“ഒരാൾ എന്റെ അടുക്കൽ വരികയും തന്റെ മാതാപിതാക്കളെക്കാളും ഭാര്യയെക്കാളും മക്കളെക്കാളും സഹോദരന്മാരെക്കാളും സഹോദരിമാരെക്കാളും സ്വന്തം ജീവനെക്കാളും എന്നെ സ്നേഹിക്കാതിരിക്കുകയും ചെയ്യുന്നെങ്കിൽ അയാൾക്ക് എന്റെ ശിഷ്യനായിരിക്കാൻ സാധ്യമല്ല.
“Eigi inakta lakpa mi amana mahakki mama-mapa, nupi-angang, machin-manao, machal-mache aduga masamakki punsidagi phaoba henna eibu nungsidragadi mahakna eigi tung-inba oiba ngamloi.
“जर कोणी माझ्याकडे येतो आणि आपले वडील, आई, पत्नी, मुले, भाऊ, बहिणी एवढेच नव्हे, तर स्वतःच्या जीवाचासुद्धा द्वेष करीत नाही, तर तो माझा शिष्य होऊ शकत नाही.
ଜେତାଏ ହଡ଼ ଆଇଙ୍ଗ୍ତାଃତେ ହିଜୁଃରେଦ ଆୟାଃ ଆପୁ ଆଡଃ ଏଙ୍ଗା, କୁଡ଼ି ଆଡଃ ହନ୍କ, ହାଗାକ ଆଡଃ ମିଶିକ, ହେଗି ଆୟାଃ ଜୀଉକେହ ଆଇଙ୍ଗ୍ଏତେ ଆଦ୍କା ଦୁଲାଡ଼୍ରେଦ ଇନିଃ ଆଇଁୟାଃ ଚେଲା କାଏ ହବାଦାଡ଼ିୟଆଃ ।
“Mundu jojowe apinga kubha nkujiganywa jwangu ambinje, kupunda shakutikwaapinga ainagwe na akwabhe na akagwe na ashibhanagwe, na ashaapwakwe na ashaalumbugwe na nkali kupunda shakuti kwiipinga nnyene.
``ငါ့ထံကိုလာသော်လည်းငါ့ကိုချစ်သည် ထက် မိဘ၊ သားမယား၊ ညီအစ်ကိုမောင်နှမ နှင့်မိမိကိုယ်ကိုပို၍ချစ်သောသူသည် ငါ ၏တပည့်မဖြစ်နိုင်။-
အကြင်သူ သည် ငါ့ ထံသို့ လာ ၍ မိဘ ၊ သား မယား ၊ ညီအစ်ကို ၊ နှမ တို့ကို၎င်း ၊ ထိုမျှမက မိမိ အသက် ကိုမ မုန်း ၊ ထိုသူသည် ငါ့ တပည့် မ ဖြစ် နိုင် ရာ။
အကြင်သူသည် ငါ့ထံသို့လာ၍ မိဘ၊ သား မယား၊ ညီအစ်ကို၊ နှမတို့ကို၎င်း၊ ထိုမျှမက မိမိအသက်ကို ၎င်း မမုန်း၊ ထိုသူသည် ငါ့တပည့်မဖြစ်နိုင်ရာ။
Ki te haere mai tetahi ki ahau, a ka kore e whakakino ki tona papa, whaea, wahine, tamariki, teina, tuahine, ae ra ki te ora ano mona ake, e kore ia e ahei hei akonga maku.
“Nxa umuntu esiza kimi, kodwa engeke azonda uyise lonina, umkakhe labantwana, abafowabo labodadewabo, kanye lempilo yakhe uqobo, ngeke abe ngumfundi wami.
Uba umuntu esiza kimi, futhi engazondi uyise, lonina, lomkakhe, labantwana, labafowabo, labodadewabo, yebo ngitsho leyakhe impilo, angebe ngumfundi wami.
Mana mundu kaicha kwango ni amchukya kwaa tate bake, mao bake, nnyumbo we, bana bake, anunabe, alalome ni alwawa ndio, ni hata maisha gake awecha kwaa panga mwanapunzi bango.
“यदि कोही मेरो पछि आउँछ भने र आफ्नो आमा, बुबा, श्रीमती, छोराछोरी, दाजुभाइ र दिदी-बहिननी, र आफ्नै जीवनलाई पनि इन्कार गर्दैन भने, ऊ मेरो चेला हुन सक्दैन ।
Mundu yoyoha mweibwela kwa nene yikumgana aniganayi neju nene, kuliku kumgana dadi waki na nyina waki na mdala waki na vana vaki na valongo vaki na valumbu vaki, pamonga na wumi waki, changakita ago, nakuhotola kuvya muwuliwa wangu.
Om nogen kommer til mig og ikke hater sin far og mor og hustru og barn og brødre og søstre, ja endog sitt eget liv, han kan ikke være min disippel.
”Den som kommer til meg, må elske meg mer enn noen andre, mer enn foreldre, kone eller mann, barn og søsken, ja, til og med mer enn selve livet, ellers kan han ikke være disippelen min.
«Um nokon kjem til meg og hatar ikkje far og mor og kona og born og brør og syster, ja, endå sitt eige liv, so kann han ikkje vera min læresvein.
“କେହି ଯେବେ ମୋʼ ପାଖକୁ ଆସି ନିଜର ପିତା, ମାତା, ସ୍ତ୍ରୀ, ସନ୍ତାନ, ଭାଇ ଓ ଭଉଣୀମାନଙ୍କୁ ଏପରିକି ନିଜ ପ୍ରାଣକୁ ସୁଦ୍ଧା ମୋʼଠାରୁ ଅଧିକ ପ୍ରିୟ ମନେ କରେ, ତେବେ ସେ ମୋହର ଶିଷ୍ୟ ହୋଇପାରେ ନାହିଁ।
“Namni gara koo dhufu kam iyyuu yoo abbaa isaatii fi haadha isaa, niitii isaatii fi ijoollee isaa, obboloota isaatii fi obboleettota isaa akkasumas lubbuu isaa illee hin jibbine inni barataa koo taʼuu hin dandaʼu.
ਜੇ ਕੋਈ ਮੇਰੇ ਕੋਲ ਆਵੇ ਅਤੇ ਆਪਣੇ ਪਿਤਾ, ਮਾਤਾ, ਪਤਨੀ, ਬਾਲ ਬੱਚਿਆਂ, ਭਾਈਆਂ ਅਤੇ ਭੈਣਾਂ ਨਾਲ ਸਗੋਂ ਆਪਣੀ ਜਾਨ ਨੂੰ ਮੇਰੇ ਨਾਲੋਂ ਵੱਧ ਪਿਆਰ ਕਰੇ ਤਾਂ ਉਹ ਮੇਰਾ ਚੇਲਾ ਨਹੀਂ ਹੋ ਸਕਦਾ।
| «اگرکسی نزد من آید و پدر، مادر و زن و اولاد وبرادران و خواهران، حتی جان خود را نیز دشمن ندارد، شاگرد من نمی تواند بود. |
| «هر که میخواهد پیرو من باشد، باید مرا از پدر و مادر، زن و فرزند، برادر و خواهر و حتی از جان خود نیز بیشتر دوست بدارد. |
“Woseri yawiza kwa neni uganu wawafira tati na mawu wawu, wadala na wana, walongu na wadada wawu, ama womberi, hapeni waweri wafundwa waneni.
Meamen kodo re i, ap so maliela sam a, o in a, o a paud, o na seri kan, o ri a ol, o li akan, o pil pein maur a, nan a sota pan kak ai tounpadak.
Meamen kodo re i, ap jo maliela jam a, o in a, o a paud, o na jeri kan, o ri a ol, o li akan, o pil pein maur a, nan a jota pan kak ai tounpadak.
Jeźli kto idzie do mnie, a nie ma w nienawiści ojca swego, i matki, i żony, i dzieci, i braci, i sióstr, nawet i duszy swojej, nie może być uczniem moim.
—Nikt nie może być moim uczniem, jeśli nie kocha Mnie bardziej niż swojego ojca, matkę, żonę, dzieci, braci czy siostry, a nawet bardziej niż samego siebie.
Jeśli ktoś przychodzi do mnie, a nie ma w nienawiści swego ojca i matki, żony i dzieci, braci i sióstr, a nawet swego życia, nie może być moim uczniem.
Se alguém vier a mim, e não odiar a seu pai, e mãe, e mulher, e filhos, e irmãos, e irmãs, e ainda também sua própria vida, não pode ser meu discípulo.
Se alguem vier a mim, e não aborrecer a seu pae, e mãe, e mulher, e filhos, e irmãos, e irmãs, e ainda tambem a sua propria vida, não pode ser meu discipulo.
Se alguém vier a mim, e não aborrecer a seu pai, e mãe, e mulher, e filhos, e irmãos, e irmãs, e ainda também a sua própria vida, não pode ser meu discípulo.
“Se alguém que vem a mim amar seu pai e sua mãe e sua esposa e seus filhos e seus irmãos e suas irmãs [mas do que me amar], ele não pode ser meu discípulo. Sim, ele precisa amar mais a mim do que ama sua própria vida!
“Se vocês querem me seguir, e não me amar mais do que ama o seu pai e a sua mãe, a sua esposa e os seus filhos, os seus irmãos e as suas irmãs, e até mesmo a sua própria vida, vocês não podem ser meus discípulos.
“Te neko mangela te ovel mlo učeniko, valjani te mangel man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
“Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače naštik avel mungro učeniko!
— Сар ко авэл Мандэ и на камэла Ман майфартэ пэстирэ дадэстар, датар, ромнятар, бэяцэндар, пхралэндар, пхэяндар и пэстирэ жувимастар, кодва нисар на авэла Мэрнэса сытярнэса.
“Te khoni manđol te avol mingro sikado, trubul te manđol pobut man, nego pe dade thaj pe da, pe romnja thaj pe čhaven, pe phralen thaj pe phejen, pobut, nego čak i piro džuvdipe. Savo ni ćerol gija, našti avol mingro sikado.
— Кала мануш, саво авэл Мандэ, на покамэла Ман будэр пэхкэрэн дадэ и да, ромня, чяворэн, пхралэн, пхэнен и будэр пэхкэрэ джювимастар, тунчи вов нисар на авэла Мурэ сиклярнэґа.
“Bilo šinji dăm voj kari plašji maj tari pă tatusu pă mumăsa pă băšăcaš, pă kupijiš pă fraci šă pă sorălješ šă čak pă kustu aluj maj mult dă kit pă minji, nu poći să fijă učeniku amnjov.
“Akă njeko vrja s m sljedjaskă, nu puatje s fije učeniku alu mjov akă vrja bilo p činje maj mult njego p minje. Ăn usporedbă ku ljubavu aluj kătri minje, jel mora s mrzaskă š p tatusov, p mumusa, p mujarja, p kupi, š p fracă, p surorilje, čak š p životu aluj.
„Дакэвине чинева ла Мине шину урэште пе татэл сэу, пе мама са, пе невастэ-са, пе копиий сэй, пе фраций сэй, пе сурориле сале, бакяр ынсэшь вяца са, ну поате фи ученикул Меу.
“Dacă vine cineva la Mine și nu face abstracție de tatăl său, de mama sa, de soția sa, de copii, de frați și de surori, da, și chiar și de viața sa, nu poate fi ucenicul Meu.
“‘Atahori mana teb'e-teb'e' nau tungga Au, ana musi sue Au lena' basa e: lena' ina-ama nara, lena' sao-ana nara, lena' od'i-a'a nara, lelenan fai eni aon. Mete ma hoko', atahori naa, nda nandaa dad'i Au ana mana tungga ngga sa.
если кто приходит ко Мне и не возненавидит отца своего и матери, и жены и детей, и братьев и сестер, а притом и самой жизни своей, тот не может быть Моим учеником;
'Nkashele omntu nkayeze hwiline wape sahuvitu oyise wakwe, no nyine wakwe, noshe wakwe, na bhana bhakwe, na holo bhakwe abheshilume na bhesheshe- nantele hata enafsi yakwe yoyo sawezizye abha mwanafunzi wane.
yaH kazcin mama samIpam Agatya svasya mAtA pitA patnI santAnA bhrAtaro bhagimyo nijaprANAzca, etebhyaH sarvvebhyo mayyadhikaM prema na karoti, sa mama ziSyo bhavituM na zakSyati|
যঃ কশ্চিন্ মম সমীপম্ আগত্য স্ৱস্য মাতা পিতা পত্নী সন্তানা ভ্ৰাতৰো ভগিম্যো নিজপ্ৰাণাশ্চ, এতেভ্যঃ সৰ্ৱ্ৱেভ্যো ময্যধিকং প্ৰেম ন কৰোতি, স মম শিষ্যো ভৱিতুং ন শক্ষ্যতি|
যঃ কশ্চিন্ মম সমীপম্ আগত্য স্ৱস্য মাতা পিতা পত্নী সন্তানা ভ্রাতরো ভগিম্যো নিজপ্রাণাশ্চ, এতেভ্যঃ সর্ৱ্ৱেভ্যো ময্যধিকং প্রেম ন করোতি, স মম শিষ্যো ভৱিতুং ন শক্ষ্যতি|
ယး ကၑ္စိန် မမ သမီပမ် အာဂတျ သွသျ မာတာ ပိတာ ပတ္နီ သန္တာနာ ဘြာတရော ဘဂိမျော နိဇပြာဏာၑ္စ, ဧတေဘျး သရွွေဘျော မယျဓိကံ ပြေမ န ကရောတိ, သ မမ ၑိၐျော ဘဝိတုံ န ၑက္ၐျတိ၊
yaH kazcin mama samIpam Agatya svasya mAtA pitA patnI santAnA bhrAtarO bhagimyO nijaprANAzca, EtEbhyaH sarvvEbhyO mayyadhikaM prEma na karOti, sa mama ziSyO bhavituM na zakSyati|
यः कश्चिन् मम समीपम् आगत्य स्वस्य माता पिता पत्नी सन्ताना भ्रातरो भगिम्यो निजप्राणाश्च, एतेभ्यः सर्व्वेभ्यो मय्यधिकं प्रेम न करोति, स मम शिष्यो भवितुं न शक्ष्यति।
યઃ કશ્ચિન્ મમ સમીપમ્ આગત્ય સ્વસ્ય માતા પિતા પત્ની સન્તાના ભ્રાતરો ભગિમ્યો નિજપ્રાણાશ્ચ, એતેભ્યઃ સર્વ્વેભ્યો મય્યધિકં પ્રેમ ન કરોતિ, સ મમ શિષ્યો ભવિતું ન શક્ષ્યતિ|
yaḥ kaścin mama samīpam āgatya svasya mātā pitā patnī santānā bhrātaro bhagimyo nijaprāṇāśca, etebhyaḥ sarvvebhyo mayyadhikaṁ prema na karoti, sa mama śiṣyo bhavituṁ na śakṣyati|
yaḥ kaścin mama samīpam āgatya svasya mātā pitā patnī santānā bhrātarō bhagimyō nijaprāṇāśca, ētēbhyaḥ sarvvēbhyō mayyadhikaṁ prēma na karōti, sa mama śiṣyō bhavituṁ na śakṣyati|
yaH kashchin mama samIpam Agatya svasya mAtA pitA patnI santAnA bhrAtaro bhagimyo nijaprANAshcha, etebhyaH sarvvebhyo mayyadhikaM prema na karoti, sa mama shiShyo bhavituM na shakShyati|
ಯಃ ಕಶ್ಚಿನ್ ಮಮ ಸಮೀಪಮ್ ಆಗತ್ಯ ಸ್ವಸ್ಯ ಮಾತಾ ಪಿತಾ ಪತ್ನೀ ಸನ್ತಾನಾ ಭ್ರಾತರೋ ಭಗಿಮ್ಯೋ ನಿಜಪ್ರಾಣಾಶ್ಚ, ಏತೇಭ್ಯಃ ಸರ್ವ್ವೇಭ್ಯೋ ಮಯ್ಯಧಿಕಂ ಪ್ರೇಮ ನ ಕರೋತಿ, ಸ ಮಮ ಶಿಷ್ಯೋ ಭವಿತುಂ ನ ಶಕ್ಷ್ಯತಿ|
យះ កឝ្ចិន៑ មម សមីបម៑ អាគត្យ ស្វស្យ មាតា បិតា បត្នី សន្តានា ភ្រាតរោ ភគិម្យោ និជប្រាណាឝ្ច, ឯតេភ្យះ សវ៌្វេភ្យោ មយ្យធិកំ ប្រេម ន ករោតិ, ស មម ឝិឞ្យោ ភវិតុំ ន ឝក្ឞ្យតិ។
യഃ കശ്ചിൻ മമ സമീപമ് ആഗത്യ സ്വസ്യ മാതാ പിതാ പത്നീ സന്താനാ ഭ്രാതരോ ഭഗിമ്യോ നിജപ്രാണാശ്ച, ഏതേഭ്യഃ സർവ്വേഭ്യോ മയ്യധികം പ്രേമ ന കരോതി, സ മമ ശിഷ്യോ ഭവിതും ന ശക്ഷ്യതി|
ଯଃ କଶ୍ଚିନ୍ ମମ ସମୀପମ୍ ଆଗତ୍ୟ ସ୍ୱସ୍ୟ ମାତା ପିତା ପତ୍ନୀ ସନ୍ତାନା ଭ୍ରାତରୋ ଭଗିମ୍ୟୋ ନିଜପ୍ରାଣାଶ୍ଚ, ଏତେଭ୍ୟଃ ସର୍ୱ୍ୱେଭ୍ୟୋ ମଯ୍ୟଧିକଂ ପ୍ରେମ ନ କରୋତି, ସ ମମ ଶିଷ୍ୟୋ ଭୱିତୁଂ ନ ଶକ୍ଷ୍ୟତି|
ਯਃ ਕਸ਼੍ਚਿਨ੍ ਮਮ ਸਮੀਪਮ੍ ਆਗਤ੍ਯ ਸ੍ਵਸ੍ਯ ਮਾਤਾ ਪਿਤਾ ਪਤ੍ਨੀ ਸਨ੍ਤਾਨਾ ਭ੍ਰਾਤਰੋ ਭਗਿਮ੍ਯੋ ਨਿਜਪ੍ਰਾਣਾਸ਼੍ਚ, ਏਤੇਭ੍ਯਃ ਸਰ੍ੱਵੇਭ੍ਯੋ ਮੱਯਧਿਕੰ ਪ੍ਰੇਮ ਨ ਕਰੋਤਿ, ਸ ਮਮ ਸ਼ਿਸ਼਼੍ਯੋ ਭਵਿਤੁੰ ਨ ਸ਼ਕ੍ਸ਼਼੍ਯਤਿ|
යඃ කශ්චින් මම සමීපම් ආගත්ය ස්වස්ය මාතා පිතා පත්නී සන්තානා භ්රාතරෝ භගිම්යෝ නිජප්රාණාශ්ච, ඒතේභ්යඃ සර්ව්වේභ්යෝ මය්යධිකං ප්රේම න කරෝති, ස මම ශිෂ්යෝ භවිතුං න ශක්ෂ්යති|
ய: கஸ்²சிந் மம ஸமீபம் ஆக³த்ய ஸ்வஸ்ய மாதா பிதா பத்நீ ஸந்தாநா ப்⁴ராதரோ ப⁴கி³ம்யோ நிஜப்ராணாஸ்²ச, ஏதேப்⁴ய: ஸர்வ்வேப்⁴யோ மய்யதி⁴கம்’ ப்ரேம ந கரோதி, ஸ மம ஸி²ஷ்யோ ப⁴விதும்’ ந ஸ²க்ஷ்யதி|
యః కశ్చిన్ మమ సమీపమ్ ఆగత్య స్వస్య మాతా పితా పత్నీ సన్తానా భ్రాతరో భగిమ్యో నిజప్రాణాశ్చ, ఏతేభ్యః సర్వ్వేభ్యో మయ్యధికం ప్రేమ న కరోతి, స మమ శిష్యో భవితుం న శక్ష్యతి|
ย: กศฺจินฺ มม สมีปมฺ อาคตฺย สฺวสฺย มาตา ปิตา ปตฺนี สนฺตานา ภฺราตโร ภคิโมฺย นิชปฺราณาศฺจ, เอเตภฺย: สรฺเวฺวโภฺย มยฺยธิกํ เปฺรม น กโรติ, ส มม ศิโษฺย ภวิตุํ น ศกฺษฺยติฯ
ཡཿ ཀཤྩིན྄ མམ སམཱིཔམ྄ ཨཱགཏྱ སྭསྱ མཱཏཱ པིཏཱ པཏྣཱི སནྟཱནཱ བྷྲཱཏརོ བྷགིམྱོ ནིཛཔྲཱཎཱཤྩ, ཨེཏེབྷྱཿ སཪྻྭེབྷྱོ མཡྻདྷིཀཾ པྲེམ ན ཀརོཏི, ས མམ ཤིཥྱོ བྷཝིཏུཾ ན ཤཀྵྱཏི།
| یَح کَشْچِنْ مَمَ سَمِیپَمْ آگَتْیَ سْوَسْیَ ماتا پِتا پَتْنِی سَنْتانا بھْراتَرو بھَگِمْیو نِجَپْراناشْچَ، ایتیبھْیَح سَرْوّیبھْیو مَیَّدھِکَں پْریمَ نَ کَروتِ، سَ مَمَ شِشْیو بھَوِتُں نَ شَکْشْیَتِ۔ |
ya. h ka"scin mama samiipam aagatya svasya maataa pitaa patnii santaanaa bhraataro bhagimyo nijapraa. naa"sca, etebhya. h sarvvebhyo mayyadhika. m prema na karoti, sa mama "si. syo bhavitu. m na "sak. syati|
Ако ко дође к мени, а не мрзи на свог оца, и на матер, и на жену, и на децу, и на браћу, и на сестре и на саму душу своју, не може бити мој ученик.
Ako ko doðe k meni a ne mrzi na svojega oca, i na mater, i na ženu, i na djecu, i na braæu, i na sestre i na samu dušu svoju, ne može biti moj uèenik.
“Fa mongwe a batla go nna molatedi wa me o tshwanetse go nthata bogolo go gaisa rraagwe, mmaagwe, mosadi wa gagwe, bana ba gagwe, bomonnawe kgotsa bokgaitsadie-ee, go gaisa le jone tota botshelo jwa gagwe, kwa ntle ga moo ga a ka ke a nna morutwa wa me.
Kana ani nani achiuya kwandiri, akasavenga baba vake namai, nemukadzi, nevana, nevanin'ina nemadzikoma, nehanzvadzi, hongu, kunyange neupenyu hwake, haagoni kuva mudzidzi wangu.
“Kana munhu upi zvake achiuya kwandiri uye asingavengi baba vake namai vake, mukadzi wake navana vake, vanunʼuna vake nehanzvadzi dzake, hongu, kunyange noupenyu hwake, haangavi mudzidzi wangu.
аще кто грядет ко Мне, и не возненавидит отца своего и матерь, и жену и чад, и братию и сестр, еще же и душу свою, не может Мой быти ученик:
»Če katerikoli človek pride k meni in ne sovraži svojega očeta in matere in žene in otrok in bratov in sester, da in tudi svojega lastnega življenja, ne more biti moj učenec.
Če pride kdo k meni, pa ne sovraži očeta svojega in matere, in žene in otrók, in bratov in sester, in tudi lastne duše svoje, ne more moj učenec biti.
Haddii qof ii yimaado oo aanu nicin aabbihiis iyo hooyadiis iyo afadiisa iyo carruurtiisa iyo walaalihiis, xataa naftiisana xer iima ahaan karo.
Si alguno viene a mí, y no aborrece a su padre, y madre, y mujer, e hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
“Si quieren seguirme pero no aborrecen a su padre y a su madre, a su esposa e hijos, a sus hermanos y hermanas—incluso sus propias vidas—no pueden ser mis discípulos.
“Si alguien viene a mí y no se desentiende de su padre, de su madre, de su mujer, de sus hijos, de sus hermanos y hermanas, y también de su propia vida, no puede ser mi discípulo.
Si alguno viene a Mí, y no aborrece a padre y madre, esposa e hijos, hermanos y hermanas, y aun su propia vida, no puede ser mi discípulo.
Si alguno viene a mí, y no aborrece a su padre, y madre, y mujer, e hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun tambien su vida, no puede ser mi discípulo.
Y volviéndose, les dijo: Si alguno viene a mí, y no aborrece a su padre, a su madre, a su mujer, a sus hijos, a sus hermanos, a sus hermanas, y aun a su vida, no será mi discípulo.
“Si alguno viene a Mí y no odia a su padre, a su madre, a su mujer, a sus hijos, a sus hermanos y a sus hermanas, y aun también a su propia vida, no puede ser discípulo mío.
'Kama mtu akija kwangu naye hamchukii baba yake, mama yake, mke wake, watoto wake, ndugu zake waume na wanawake- ndio, na hata maisha yake pia -hawezi kuwa mwanafunzi wangu.
“Mtu yeyote akija kwangu, asipowachukia baba na mama yake, mke wake, watoto, ndugu na dada zake, naam, hata na nafsi yake mwenyewe, hawezi kuwa mwanafunzi wangu.
“Mtu yeyote anayekuja kwangu hawezi kuwa mwanafunzi wangu kama hatanipenda mimi zaidi ya baba yake na mama yake, mke wake na watoto wake, ndugu zake na dada zake, naam, hata maisha yake mwenyewe.
"Om någon kommer till mig, och han därvid ej hatar sin fader och sin moder, och sin hustru och sina barn, och sina bröder och systrar, därtill ock sitt eget liv, så kan han icke vara min lärjunge.
Hvilken som kommer till mig, och icke hatar sin fader och moder, och hustru, och barn, och bröder, och systrar, och dertill sitt eget lif, han kan icke vara min Lärjunge.
»Om någon kommer till mig, och han därvid ej hatar sin fader och sin moder, och sin hustru och sina barn, och sina bröder och systrar, därtill ock sitt eget liv, så kan han icke vara min lärjunge.
Kung ang sinomang tao'y pumaparito sa akin, at hindi napopoot sa kaniyang sariling ama, at ina, at asawang babae, at mga anak, at mga kapatid na lalake, at mga kapatid na babae, oo, at pati sa kaniyang sariling buhay man, ay hindi siya maaaring maging alagad ko.
Kung ang sinomang tao'y pumaparito sa akin, at hindi napopoot sa kaniyang sariling ama, at ina, at asawang babae, at mga anak, at mga kapatid na lalake, at mga kapatid na babae, oo, at pati sa kaniyang sariling buhay man, ay hindi siya maaaring maging alagad ko.
“Kung sinuman ang lumapit sa akin at hindi namumuhi sa kaniyang sariling ama, ina, asawa, anak, mga kapatid—oo, at pati ang kaniyang sariling buhay—hindi siya maaaring maging alagad ko.
யாராவது ஒருவன் என்னிடத்தில் வந்து, தன் தகப்பனையும் தாயையும் மனைவியையும் பிள்ளைகளையும் சகோதரர்களையும் சகோதரிகளையும், தன் ஜீவனையும் வெறுக்காவிட்டால் எனக்குச் சீடனாக இருக்கமாட்டான்.
“யாராவது என்னிடம் வந்து, தன் தகப்பனையும், தாயையும், மனைவியையும், பிள்ளைகளையும், சகோதரர்களையும், சகோதரிகளையும், தன் உயிரையும் வெறுக்காவிட்டால், அவர்கள் என் சீடராய் இருக்கமுடியாது.
“నా దగ్గరికి వచ్చే వాడెవడైనా సరే, తన తండ్రినీ తల్లినీ భార్యనీ పిల్లలనూ అన్నదమ్ములనూ అక్కచెల్లెళ్ళనూ చివరకూ తన ప్రాణాన్ని కూడా ద్వేషించకపోతే వాడు నా శిష్యుడు కాలేడు.
“Kapau ʻe haʻu ha taha kiate au, kae ʻikai fehiʻa ki heʻene tamai, mo e faʻē, mo e uaifi, mo e fānau, mo e ngaahi tokoua, mo e ngaahi tuofefine, ʻio, ki heʻene moʻui foki, ʻe ʻikai siʻi hoko ia ko ʻeku ākonga.
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“Sɛ obi pɛ sɛ odi mʼakyi a, ɛsɛ sɛ ɔdɔ me sen nʼawofo, ne yere, ne mma, ne nuanom ne nʼankasa ho, anyɛ saa a ɔrentumi nyɛ me suani.
“Sɛ obi pɛ sɛ odi mʼakyi a, ɛsɛ sɛ ɔdɔ me sen nʼawofo, ne yere, ne mma, ne nuanom ne nʼankasa ho, anyɛ saa a ɔrentumi nyɛ me suani.
“Sɛ obi pɛ sɛ ɔdi mʼakyi a, ɛsɛ sɛ ɔdɔ me sene nʼawofoɔ, ne yere, ne mma, ne nuanom ne nʼankasa ho, anyɛ saa a, ɔrentumi nyɛ me suani.
«Якщо хтось приходить до Мене й не зненавидить свого батька та матері, дружини, дітей, братів та сестер, і навіть свого життя, не може бути Моїм учнем.
„Коли хто прихо́дить до Мене, і не знена́видить свого батька та матері, і дружи́ни й дітей, і братів і сесте́р, а до того й своє́ї душі́, — той не може буть учнем Моїм!
Коли хто приходить до мене й не зненавидить батька свого, й матїр, і жінку, й діти, й братів, і сестер, та ще й свою душу, не може учеником моїм бути.
Коли хто приходить до мене й не зненавидить батька свого, й матїр, і жінку, й діти, й братів, і сестер, та ще й свою душу, не може учеником моїм бути.
“अगर कोई मेरे पास आए, और बच्चों और भाइयों और बहनों बल्कि अपनी जान से भी दुश्मनी न करे तो मेरा शागिर्द नहीं हो सकता।
| ــ ماڭا ئەگەشكەنلەر [ماڭا بولغان سۆيۈشلىرىدىن] ئۆز ئاتىسى ۋە ئانىسى، ئايالى ۋە بالىلىرى، ئاكا-ئۇكىلىرى ۋە ئاچا-سىڭىللىرى، ھەتتا ئۆز جېنىنىمۇ يامان كۆرمىسە ماڭا مۇخلىس بولالماس. |
— Маңа әгәшкәнләр [маңа болған сөйүшлиридин] өз атиси вә аниси, аяли вә балилири, ака-укилири вә ача-сиңиллири, һәтта өз җениниму яман көрмисә маңа мухлис болалмас.
— Manga egeshkenler [manga bolghan söyüshliridin] öz atisi we anisi, ayali we baliliri, aka-ukiliri we acha-singilliri, hetta öz jéninimu yaman körmise manga muxlis bolalmas.
— Manga ǝgǝxkǝnlǝr [manga bolƣan sɵyüxliridin] ɵz atisi wǝ anisi, ayali wǝ baliliri, aka-ukiliri wǝ aqa-singilliri, ⱨǝtta ɵz jeninimu yaman kɵrmisǝ manga muhlis bolalmas.
Nếu có ai đến theo ta mà không ghét cha mẹ, vợ con, anh em, chị em mình, và chính sự sống mình nữa, thì không được làm môn đồ ta.
Nếu có ai đến theo ta mà không ghét cha mẹ, vợ con, anh em, chị em mình, và chính sự sống mình nữa, thì không được làm môn đồ ta.
“Ai theo Ta mà không yêu Ta hơn cha mẹ, vợ con, anh em, chị em, và hơn cả tính mạng mình, thì không thể làm môn đệ Ta.
ndeve umuunhu ikwisa kulyune ghwope naikunkalalila ubaba ghwa ghwake, ungiina ghwake, avaanha vaake, avanyalukolo vaake avaghosi na vadala Ena, na vu vwumi vwake kange navuwesia kuva vavulanisivua vango.
—Enati mutu wizidi kuidi minu ayi enati kakadi lenda siandi, nguandi, nketu'andi, bana bandi, bakhomba bandi zi babakala ayi bakhomba bandi zi baketo, nkutu ayi luzingu luandi veka buna kkalendi banlonguki ama ko.
“Bí ẹnìkan bá tọ̀ mí wá, tí kò sì kórìíra baba àti ìyá, àti aya, àti ọmọ, àti arákùnrin, àti arábìnrin, àní àti ọkàn ara rẹ̀ pẹ̀lú, kò lè ṣe ọmọ-ẹ̀yìn mi.
Verse Count = 333
