Luke 13:14
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Por kryetari i sinagogës, i indinjuar sepse Jezusi kishte shëruar ditën e shtunë, iu drejtua turmës dhe i tha: “Gjashtë janë ditët kur duhet të punohet; ejani, pra, të shëroheni në ato ditë dhe jo ditën e shtunë”.
Inung ago nanya kutyin nlirag, lanza ayi, bara Yesu nnaghe ushinu liyiru nasabar. Ago we kauwa, iworo ligoze, “Ayiri kutocin duku alonge na iwasa isu katuwa, dan lelan shin ninghinu a na liyiri Nasabbath ba.”
| فَأَجابَ رَئِيسُ ٱلْمَجْمَعِ، وَهُوَ مُغْتَاظٌ لِأَنَّ يَسُوعَ أَبْرَأَ فِي ٱلسَّبْتِ، وَقَالَ لِلْجَمْعِ: «هِيَ سِتَّةُ أَيَّامٍ يَنْبَغِي فِيهَا ٱلْعَمَلُ، فَفِي هَذِهِ ٱئْتُوا وَٱسْتَشْفُوا، وَلَيْسَ فِي يَوْمِ ٱلسَّبْتِ!». |
| إِلاَّ أَنَّ رَئِيسَ الْمَجْمَعِ، وَقَدْ ثَارَ غَضَبُهُ لأَنَّ يَسُوعَ شَفَى فِي السَّبْتِ، قَالَ لِلْجَمْعِ: «فِي الأُسْبُوعِ سِتَّةُ أَيَّامٍ يُسْمَحُ فِيهَا بِالْعَمَلِ. فَفِي هذِهِ الأَيَّامِ تَعَالَوْا وَاسْتَشْفُوا، لاَ فِي يَوْمِ السَّبْتِ!» |
| ܥܢܐ ܕܝܢ ܪܒ ܟܢܘܫܬܐ ܟܕ ܡܬܚܡܬ ܥܠ ܕܐܤܝ ܒܫܒܬܐ ܝܫܘܥ ܘܐܡܪ ܠܟܢܫܐ ܫܬܐ ܐܢܘܢ ܝܘܡܝܢ ܕܒܗܘܢ ܘܠܐ ܠܡܦܠܚ ܒܗܘܢ ܗܘܝܬܘܢ ܐܬܝܢ ܡܬܐܤܝܢ ܘܠܐ ܒܝܘܡܐ ܕܫܒܬܐ |
| ܥܢܐ ܕܝܢ ܪܒ ܟܢܘܫܬܐ ܟܕ ܡܬܚܡܬ ܥܠ ܕܐܤܝ ܒܫܒܬܐ ܝܫܘܥ ܘܐܡܪ ܠܟܢܫܐ ܫܬܐ ܐܢܘܢ ܝܘܡܝܢ ܕܒܗܘܢ ܘܠܐ ܠܡܦܠܚ ܒܗܘܢ ܗܘܝܬܘܢ ܐܬܝܢ ܡܬܐܤܝܢ ܘܠܐ ܒܝܘܡܐ ܕܫܒܬܐ |
Nau hauchuwunane vevethahenauauwuu haeauchuhananade nauguu hasenaunaude, hanau henee Hejavaneauthusaun denayauthānith vadanesee, nau haeautheda henanedaa, Hena nanedaudauchāe hese henane heenesethādaunau hanānaneejauna nau hanānaneenayauhana, hau hegau vadanesee.
Ժողովրդապետը բարկացաւ, թէ ինչո՛ւ Յիսուս շաբաթ օրով բուժեց. եւ ասաց ժողովրդին. «Վեց օր կայ, երբ արժան է գործել, ա՛յդ օրերին եկէք բուժուեցէք եւ ոչ թէ շաբաթ օրը»:
Քանի որ Յիսուս բուժեց Շաբաթ օրը, ժողովարանին պետը ընդվզելով ըսաւ բազմութեան. «Վեց օր կայ՝ որոնց մէջ պէտք է գործէք. ուրեմն ա՛յդ օրերը եկէք ու բուժուեցէք, ո՛չ թէ Շաբաթ օրը»:
কিন্তু যীচুৱে বিশ্ৰামবাৰে সুস্থ কৰাৰ কাৰণে, নাম-ঘৰৰ অধিকাৰী জনে ক্ৰোধিত হৈ লোক সকলক ক’লে, “কাম কৰাৰ কাৰণে ছয় দিন আছে৷ গতিকে সেই ছয় দিনত আহিবা আৰু সুস্হ হবা, বিশ্ৰামবাৰত নহয়।”
Amma sinaqoqun rəisi İsanın Şənbə günü şəfa verdiyinə hiddətlənib camaata belə xitab etdi: «İş görmək üçün altı gün var, o günlər gəlin və şəfa alın, Şənbə günü yox».
Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.
কিন্তু বিশ্রামবারে যীশু সুস্থ করেছিলেন বলে, সমাজঘরের নেতা রেগে গেলেন এবং সে উত্তর করে লোকদের বলল, ছয় দিন আছে, সেই সব দিনের কাজ করা উচিত; অতএব ঐ সব দিনের এসে সুস্থ হও, বিশ্রামবারে নয়।
বিশ্রামদিনে যীশু সুস্থ করেছেন দেখে সমাজভবনের অধ্যক্ষ ঘৃণামিশ্রিত ক্রোধে অন্যান্য লোকদের লক্ষ্য করে বলল, “কাজ করার জন্য অন্য ছয় দিন আছে। তাই, ওই দিনগুলিতে তোমরা সুস্থ হতে এসো, বিশ্রামদিনে নয়।”
पन प्रार्थना घरेरो प्रधान यीशु पुड़ नराज़ भोव कि, एनी ए कुआन्श, आरामेरे दिहाड़े किजो बज्झ़ाई ते ज़ोने लगो, “हफते मां शा दिहाड़े कम काज़ केरनेरे लेइ आन, ते तैन्ने मां कोई बज्झ़ावरो भी लोड़चे, ते आरामेरी दिहैड़ी न।”
ମଃତର୍ ଜିସୁ ବିସାଉଁଣିବାର୍ ଦିନ୍ ଉଜ୍ କଃଲାକ୍ ପାର୍ତ୍ନାଗଃରାର୍ ମୁଳିକା ରିସା ଅୟ୍କଃରି ଲକ୍ମଃନ୍କେ କୟ୍ଲା, “କାମ୍ କଃରୁକେ ଚଅ ଦିନ୍ ଆଚେ, ତଃବେ ସେସଃବୁ ଦିନ୍ ଆସିକଃରି ନିକ ଅଃଉଆ, ମଃତର୍ ବିସାଉଣିବାରେ ନିକ ଅଃଉଁକେ ଆସା ନାୟ୍ ।”
Met penn ar sinagogenn, droug ennañ eus m'en devoe Jezuz yac'haet un deiz sabad, a gemeras ar gomz hag a lavaras d'ar bobl: C'hwec'h devezh a zo evit labourat; deuit eta en deizioù-se evit bezañ yac'haet, ha neket devezh ar sabad.
А началникът на синагогата, като негодуваше за дето Исус в събота я изцели, проговаряйки рече на народа: Има шест дни, в които трябва да се работи; в тях, прочее, дохождайте и целете се, а не в съботен ден.
Y ustilando a varda o Manclay e Synagoga, ululé presas Jesus habia chibado lacho andré la Canché, penó á la sueti: Zoi chibeses terelais, andré que astis randiñar: andré oconas pues abillad, y que chibele sangue lacho, y andré la Canché nanai.
Apan ang magmamando sa sinagoga nasuko tungod kay si Jesus nang-ayo sa Adlaw nga Igpapahulay. Busa mitubag ug nag-ingon ang magmamando ngadto sa panon, “Naay unom ka adlaw nga kinahanglan sa pagtrabaho. Anhi aron magpaayo, dili sa Adlaw nga Igpapahulay.”
Apan ang punoan sa sinagoga nasuko tungod kay si Jesus nag-ayog masakiton sa adlaw nga igpapahulay, ug miingon sa mga tawo, "Aduna bayay unom ka adlaw nga niini ang mga tawo kinahanglan magabuhat; panganhi kamo niining mga adlawa ug magpaayo, ug dili sa adlaw nga igpapahulay."
Lao y magas sinagoga lalalo sa si Jesus, numanajomlo gui sabado na jaane, ya manope ilegña nu y linajyan taotao sija: Guaja saes na jaane para ufanmachocho y taotao sija: ya este nae mauleg mato para numajomlo; lao ti y sabado na jaane.
ᏗᎦᎳᏫᎢᏍᏗᏱᏃ ᏄᎬᏫᏳᏌᏕᎩ ᎤᎿᎭᎸᎯ ᎤᏁᏤᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᏥᏌ ᎤᏓᏅᏩᏅ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ; ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴ ᏴᏫ, ᏑᏓᎵ ᎢᎦ ᏚᏳᎪᏗ ᏧᏂᎸᏫᏍᏓᏁᏗᏱ ᏴᏫ; ᎾᎯᏳᏍᎩᏂ ᎢᏥᎷᎨᏍᏗ ᎠᎴ ᏕᏥᏅᏫᏍᎨᏍᏗ, ᏞᏍᏗᏃ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ.
Chifukwa cha kuyipidwa kuti Yesu anachiritsa pa Sabata, wolamulira sunagoge anati kwa anthu, “Pali masiku asanu ndi limodzi ogwira ntchito. Choncho bwerani kuti mudzachiritsidwe masiku amenewo osati pa Sabata.”
Jesu mah Sabbath niah ngantuisak pongah, Sineko ukkung loe palungphui moe, kaminawk khaeah, Toksak hanah ni tarukto oh: to na atue ah angzo o ah loe ngantui o sak ah, Sabbath niah na ai, tiah a naa.
Tedae Jesuh loh Sabbath vaengah a hoeih sak te tamtaeng loh a yakdam. Te dongah hlangping te a doo tih, “Hnin rhuk a om khuiah a saii ham te a kuek, te vaengah ha pawk kanoek vetih na hoeih uh mako, Sabbath hnin ah pawt mako,” a ti nah.
Sabbath nyn awh Jesu ing thlak tlo a qoei sak dawngawh, sinakawk ukkung ce kawso doena thlang kqeng a venawh, “Bibinaak aham khaw kquk nyn awm hy. Cawh law unawh taw nami tlawhnaakkhqi ce qoei sak uh, Sabbath nyn awhtaw koeh qoei sak uh,” tina hy.
Jesus in sabbath ni in a damsak hu in, synagogue lampui pa a thin-uk a, ni luk sung nasep ngeina hi: tua ahikom tua ni luk sung in hongpai tavun, sabbath ni ah hongpai heak vun, ci hi.
Ahivangin kikhopna in'a lhacha mopopa chun cholngah nia amisuhdam jeh chun nommo asan. “Hapta sunga nigup natoh nading um ahi,” tin mihonpi jah'a chun, “Hiche nikho ho a chun hungun, Cholngahni hilouvin” ati.
管会堂的因为耶稣在安息日治病，就气忿忿地对众人说：“有六日应当做工；那六日之内可以来求医，在安息日却不可。”
管會堂的因為耶穌在安息日治病，就氣忿忿地對眾人說：「有六日應當做工；那六日之內可以來求醫，在安息日卻不可。」
但因为今天是安息日，耶稣在这一天治病让会堂的主事很不高兴。他对民众说：“每星期有六天应当工作，你们可以在那六天求医，但安息日不行。”
會堂長因氣惱耶穌在安息日治病，便給眾人說道：「有六天應該工作，你們在這些日子可來治病，但不可以在安息日這一天。」
Nambo jwankulungwa jwa nyuumba jakupopelela ŵatumbile ligongo Che Yesu ŵannamisye jwankongwe jo pa Lyuŵa lya Kupumulila, nipele ŵausalile mpingo wa ŵandu ula kuti, “Gapali moŵa nsano ni limo gakwaŵajila ŵandu kupanganya masengo. Kwa gele moŵa njise kukulamwa ilwele yenu nambo ngaŵa Lyuŵa lya Kupumulila!”
ⲁϥⲉⲣⲟⲩⲱ ⲇⲉ ⳿ⲛϫⲉ ⲡⲓⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲉϥϫⲱⲛⲧ ϫⲉ ⲁ Ⲓⲏ̅ⲥ̅ ⲉϥⲫⲁϧⲣⲓ ⳿ⲉⲣⲟⲥ ϧⲉⲛ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲙⲡⲓⲙⲏϣ ϫⲉ ̅ ⳿ⲛ⳿ⲉϩⲟⲟⲩ ⲉⲧⲉ⳿ⲥϣⲉ ⳿ⲛⲉⲣϩⲱⲃ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲛ⳿ϧⲣⲏⲓ ⲟⲩⲛ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲁⲙⲱⲓⲛⲓ ⳿ⲛⲧⲟⲩⲉⲣⲫⲁϧⲣⲓ ⳿ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ϧⲉⲛ ⳿ⲡ⳿ⲉϩⲟⲟⲩ ⳿ⲙ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲁⲛ.
ⲁⲡⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲟⲥ ⲇⲉ ⲟⲩⲱϣⲃ ⲉϥⲁⲅⲁⲛⲁⲕⲧⲓ ϫⲉ ⲁⲓⲏⲥ ⲣⲡⲁϩⲣⲉ ϩⲙ ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲉϥϫⲱ ⲇⲉ ⲙⲙⲟⲥ ⲛⲙⲙⲏⲏϣⲉ ϫⲉ ⲥⲟⲟⲩ ⲛϩⲟⲟⲩ ⲛⲉⲧⲉϣϣⲉ ⲉⲣϩⲱⲃ ⲛϩⲏⲧⲟⲩ ⲁⲙϩⲓⲧⲛ ϭⲉ ⲛϩⲏⲧⲟⲩ ⲛⲧⲉⲧⲛϫⲓⲡⲁϩⲣⲉ ⲛⲧⲉⲧⲛⲧⲙⲉⲓ ϩⲙ ⲡⲉϩⲟⲟⲩ ⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛ
ⲁⲡⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲟⲥ ⲇⲉ ⲟⲩⲱϣⲃ̅ ⲉϥⲁⲅⲁⲛⲁⲕⲧⲓ ϫⲉ ⲁⲓ̅ⲥ̅ ⲣⲡⲁϩⲣⲉ ϩⲙ̅ⲡⲥⲁⲃⲃⲁⲧⲟⲛ. ⲛⲉϥϫⲱ ⲇⲉ ⲙ̅ⲙⲟⲥ ⲛⲙ̅ⲙⲏⲏϣⲉ ϫⲉ ⲥⲟⲟⲩ ⲛ̅ϩⲟⲟⲩ ⲛⲉⲧⲉϣϣⲉ ⲉⲣ̅ϩⲱⲃ ⲛ̅ϩⲏⲧⲟⲩ. ⲁⲙⲏⲓ̈ⲧⲛ̅ ϭⲉ ⲛ̅ϩⲏⲧⲟⲩ ⲛ̅ⲧⲉⲧⲛ̅ϫⲓⲡⲁϩⲣⲉ ⲛ̅ⲧⲉⲧⲛ̅ⲧⲙ̅ⲉ͡ⲓ ϩⲙ̅ⲡⲉϩⲟⲟⲩ ⲙ̅ⲡⲥⲁⲃⲃⲁⲧⲟⲛ.
ⲀϤⲈⲢⲞⲨⲰ ⲆⲈ ⲚϪⲈⲠⲒⲀⲢⲬⲒⲤⲨⲚⲀⲄⲰⲄⲎ ⲈϤϪⲰⲚⲦ ϪⲈ ⲀⲒⲎⲤⲞⲨⲤ ⲈϤⲪⲀϦⲢⲒ ⲈⲢⲞⲤ ϦⲈⲚⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲚⲀϤϪⲰ ⲘⲘⲞⲤ ⲘⲠⲒⲘⲎϢ ϪⲈ 6- ⲚⲈϨⲞⲞⲨ ⲈⲦⲈⲤϢⲈ ⲚⲈⲢϨⲰⲂ ⲚϦⲎⲦⲞⲨ ⲚϦⲢⲎⲒ ⲞⲨⲚ ⲚϦⲎⲦⲞⲨ ⲀⲘⲰⲒⲚⲒ ⲚⲦⲞⲨⲈⲢⲪⲀϦⲢⲒ ⲈⲢⲰⲞⲨ ⲞⲨⲞϨ ϦⲈⲚⲠⲈϨⲞⲞⲨ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲀⲚ.
Nadstojnik sinagoge - ozlovoljen što je Isus u subotu izliječio - govoraše mnoštvu: “Šest je dana u koje treba raditi! U te dakle dane dolazite i liječite se, a ne u dan subotni!”
Tedy kníže školní odpověděv, hněvaje se proto, že v den sobotní uzdravoval Ježíš, řekl zástupu: Šest dní jest, v nichž náleží dělati; protož v těch přicházejíce, buďte uzdravováni, a ne v den sobotní.
Tedy kníže školní odpověděv, hněvaje se proto, že v den sváteční uzdravoval Ježíš, řekl k zástupu: Šest dní jest, v nichž náleží dělati; protož v těch dnech přicházejíce, buďte uzdravováni, a ne v den sobotní.
Představený synagogy však byl pobouřen, že Ježíš uzdravoval v sobotu a napomínal zástup: „Šest dní se má pracovat! Nechte se uzdravit jindy a ne v sobotu, kdy dodržujeme klid.“
Men Synagogeforstanderen, som var vred, fordi Jesus helbredte på Sabbaten, tog til Orde og sagde til Folkeskaren: "Der er seks Dage, på hvilke man bør arbejde; kommer derfor på dem og lader eder helbrede, og ikke på Sabbatsdagen!"
Men Synagogeforstanderen, som var vred, fordi Jesus helbredte paa Sabbaten, tog til Orde og sagde til Folkeskaren: „Der er seks Dage, paa hvilke man bør arbejde; kommer derfor paa dem og lader eder helbrede, og ikke paa Sabbatsdagen!‟
Men Synagogeforstanderen, som var vred, fordi Jesus helbredte paa Sabbaten, tog til Orde og sagde til Folkeskaren: „Der er seks Dage, paa hvilke man bør arbejde; kommer derfor paa dem og lader eder helbrede, og ikke paa Sabbatsdagen!‟
ଜିସୁ ବିସ୍ରାମ୍ଦିନେ ସେ ମାଇଜିକେ ନିକ କଲାଟା ଦେକି ଜିଉଦିମନର୍ ପାର୍ତନା ଗରର୍ ମୁକିଆ ବେସି ରିସା ଅଇଗାଲାଇ । କାଇକେ ବଇଲେ ଲକ୍ମନ୍କେ ନିକ କର୍ବାଟା ଗଟେକ୍ କାମ୍ ବଲି ଜିଉଦି ଲକ୍ମନ୍ ବାବ୍ତେ ରଇଲାଇ । ସେଟାର୍ ପାଇ ପାର୍ତନା ଗରର୍ ମୁକିଅ କଇଲା, “ଗଟେକ୍ ଆଟେ କାମ୍ କର୍ବାକେ ଚଅ ଦିନ୍ ଆଚେ, ସେ ଦିନ୍ ମନ୍କେ ତମେ ନିକ ଅଇବାକେ ଆସା । ମାତର୍ ବିସ୍ରାମ୍ବାରେ ନିକ ଅଇବାକେ କେବେ ମିସା ଆସାନାଇ ।”
Jaduongʼ sinagogi, mirima nomako nikech Yesu nochango dhakono chiengʼ Sabato, nowacho ni ji niya, “Nitie ndalo auchiel mitiyoe. Omiyo biuru mondo ochangu e ndalogo, to ok chiengʼ Sabato.”
Pesi mweendelezyi wachikombelo wakanyema nkaambo Jesu wakamuponia mubuzuba bwa Sabata. Mpawo mweendelezi wakasandula akwaambila nkau yabantu kuti, “Kuli mazuba musanu alimwi ayelede kubeleka mulingawo. Amusike musikwe mumazuba aayo pepe mubuzuba bwa Sabata.”
En de overste der synagoge, kwalijk nemende, dat Jezus op den sabbat genezen had, antwoordde en zeide tot de schare: Er zijn zes dagen, in welke men moet werken; komt dan in dezelve, en laat u genezen, en niet op den dag des sabbats.
Maar de overste der synagoge was verontwaardigd, omdat Jesus op de sabbat genas; hij nam het woord, en zei tot het volk: Er zijn zes dagen, waarop men moet werken; komt dus op die dagen, om u te laten genezen, en niet op de sabbat.
En de overste der synagoge, kwalijk nemende, dat Jezus op den sabbat genezen had, antwoordde en zeide tot de schare: Er zijn zes dagen, in welke men moet werken; komt dan in dezelve, en laat u genezen, en niet op den dag des sabbats.
And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said:
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd in response, “There are six days in which work should be done; so come and be healed on those days and not on the Sabbath day.”
Then, as a result, the ruler of the synagogue became angry that Jesus had cured on the Sabbath, and he said to the crowd: “There are six days on which you ought to work. Therefore, come and be cured on those, and not on the day of the Sabbath.”
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.
But the ruler of the synagogue reacted with indignation, because Jesus had healed on the Sabbath, and he said to the crowd, “There are six days in which one should work; therefore come and be healed on them, and not on the Sabbath.”
However, the synagogue leader was upset that Jesus had healed on the Sabbath. He said to the crowd, “There are six days for work. Come and be healed on those days, not on the Sabbath.”
And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day.
Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day.
But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue answered with indignation, because that Yahushua had healed on the Sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the Sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath-day.
The ruler of the synagogue, being indignant because Yeshua [Salvation] had healed on the Sabbath ·To cease·, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath ·To cease· day!”
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, ‘There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.’
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude—Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no) Six days there are in which it behooves to work; in (these *N+kO) therefore coming do be healed and not on the day of the Sabbath.
to answer then the/this/who synagogue leader be indignant that/since: since the/this/who Sabbath to serve/heal the/this/who Jesus to say the/this/who crowd (that/since: that *no) six day to be in/on/among which be necessary to work in/on/among (it/s/he *N+kO) therefore/then to come/go to serve/heal and not the/this/who day the/this/who Sabbath
But the chief of the synagogue answered, being angry that Jeshu had healed on the shabath, and said to the congregation, Six days there are in which it is lawful to work: in them come and be healed, and not on the day of shabath.
And the chief of the synagogue, being angry that Jesus had healed on the sabbath, answered, and said to the multitude: There are six days, on which it is lawful to work; on them come ye, and be healed, and not on the sabbath day.
But the man in charge (of the synagogue/of the meeting place) was angry because Jesus had healed her (on the Sabbath/on the Jewish rest day). [He considered that healing was doing work]. So he said to the people, “There are six days [each week] in which [our Jewish] laws permit people to work. [If you need healing], those are the days to come ([to the synagogue/to the meeting place]) and be healed. Do not come on our Jewish day of rest!”
But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
But the synagogue ruler was indignant because Jesus had healed on the Sabbath. So the ruler answered and said to the crowd, “There are six days in which it is necessary to work. Come and be healed then, not on the Sabbath day.”
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
The ruler of the synagogue, being indignant because Yeshua had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
And the chief of the synagogue answering — much displeased that on the sabbath Jesus healed — said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'
Kaj la sinagogestro, indignante, ke Jesuo resanigis en la sabato, respondis kaj diris al la homamaso: Ekzistas ses tagoj, en kiuj oni devas labori; en ili do venu, por esti resanigitaj, kaj ne en la sabata tago.
Kuid sünagoogi ülem oli pahane, et Jeesus oli hingamispäeval terveks teinud. Ta ütles rahvale: „Kuus päeva on töö jaoks. Tulge neil päevadel ja laske end terveks teha, mitte hingamispäeval.“
Yudatɔwo ƒe kplɔla si nɔ ƒuƒoƒe ma dzi kpɔm la do dziku vevie le nu si Yesu wɔ la ta, elabena eyɔ dɔ na nyɔnu la le Dzudzɔgbe ŋkekea dzi. Edo ɣli gblɔ na ameha la be, “Ŋkeke ade sɔŋ le kɔsiɖa ɖeka me esiwo dzi woawɔ dɔ le, esiae nye ŋkeke siwo dzi wòle be nàva woayɔ dɔ wò, ke menye le Dzudzɔgbe ŋkeke dzi o!”
Niin vastasi synagogan päämies ja närkästyi, että Jesus paransi sabbatina, ja sanoi kansalle: kuusi päivää ovat, joina sopii työtä tehdä; niinä te tulkaat ja antakaat teitä parantaa, ja ei sabbatin päivänä.
Mutta synagoogan esimies, joka närkästyi siitä, että Jeesus paransi sapattina, rupesi puhumaan ja sanoi kansalle: "Kuusi päivää on, joina tulee työtä tehdä; tulkaa siis niinä päivinä parannuttamaan itseänne, älkääkä sapatinpäivänä".
De overste der synagoge nu, die het zeer kwaad opnam dat Jezus op den sabbat genas, antwoordde en zeide tot de schare: Er zijn zes dagen waarop men moet werken; komt dan op een van die dagen om genezen te worden en niet op den sabbatdag!
Mais le chef de synagogue, indigné de ce que Jésus avait fait cette guérison un jour de sabbat, prit la parole et dit au peuple: " Il y a six jours pour travailler, venez donc vous faire guérir ces jours-là et non pas le jour du sabbat. —
Le chef de la synagogue, indigné de ce que Jésus avait fait des guérisons le jour du sabbat, dit à la foule: « Il y a six jours où l'on doit travailler. Venez donc ces jours-là vous faire guérir, et non pas le jour du sabbat! ».
Et le chef de synagogue, indigné de ce que Jésus avait guéri, un jour de sabbat, répondant, dit à la foule: Il y a six jours où il faut travailler; venez donc ces jours-là, et soyez guéris, et non pas le jour du sabbat.
Mais le Maître de la Synagogue, indigné de ce que Jésus avait guéri au jour du Sabbat, prenant la parole dit à l'assemblée: il y a six jours auxquels il faut travailler; venez donc ces jours-là, et soyez guéris, et non point au jour du Sabbat.
Mais le chef de la synagogue prit la parole, indigné de ce que Jésus avait opéré cette guérison un jour de sabbat; et il disait à la foule: Il y a six jours pendant lesquels on doit travailler; venez donc en ces jours-là, et faites-vous guérir, et non pas le jour du sabbat.
Mais le chef de la synagogue, indigné de ce que Jésus avait opéré cette guérison un jour de sabbat, dit à la foule: Il y a six jours pour travailler; venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat.
Mais le chef de synagogue, indigné de ce que Jésus avait fait cette guérison un jour de sabbat, prit la parole et dit au peuple: « Il y a six jours pour travailler, venez donc vous faire guérir ces jours-là et non pas le jour du sabbat. —
Mais le président de la synagogue, fâché de ce que Jésus avait fait cette guérison le jour du sabbat, prit la parole, et dit à la foule: «Il y a six jours pour travailler; venez-donc vous faire guérir en ces jours-là, et non pas le jour du sabbat.»
Mais le chef de la synagogue, indigné de ce que Jésus avait fait une guérison un jour de sabbat, prit la parole et dit au peuple: Il y a six jours pour travailler; venez donc ces jours-là pour être guéris, et non pas le jour du sabbat.
Mais le chef de la synagogue indigné de ce que Jésus avait opéré une guérison le jour du sabbat, disait à la foule: « Il y a six jours pendant lesquels il faut travailler, venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat. »
lorsque le chef de la synagogue se mit à parler avec indignation de ce que Jésus guérissait pendant le sabbat. Il y a six jours pendant lesquels on doit travailler, disait-il à la foule: «Venez, ces jours-là, vous faire guérir; mais le jour du sabbat, non point.» —
Alors le chef de la synagogue, indigné de ce que Jésus avait fait cette guérison un jour de sabbat, prit la parole et, dit à la foule: Il y a six jours pendant lesquels on doit travailler venez donc ces jours-là pour être guéris, et non pas le jour du sabbat.
Mukurabe halaqqazikka sanbbata gallas pathidaysas Yesussa bolla hanqqettidi izakko yiza dereza “oothos bessiza usuppun gallasati diza gish he ootho galassatan yiidi paxite attin sanbbata gallas yooppite” gides.
Der Gemeindevorsteher aber war darüber ungehalten, daß Jesus am Sabbat heilte, und darum sprach er zu den Leuten: "Sechs Wochentage gibt's, an denen man arbeiten soll; da kommt und laßt euch heilen, doch nicht am Sabbattag!"
Doch voll Entrüstung, daß Jesus auch am Sabbat heile, sprach der Synagogenvorsteher zum Volk: "Sechs Tage sind zur Arbeit da; an diesen kommt und laßt euch heilen, doch nicht am Sabbattag!"
Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths.
Der Synagogenvorsteher aber, im Unwillen darüber, daß Jesus am Sabbat heilte, nahm das Wort und sagte zu der Menge: Es sind sechs Tage, an welchen man arbeiten soll; an diesen kommt und lasset euch heilen, und nicht am Sabbattage.
Da antwortete der Oberste der Schule und war unwillig, daß Jesus auf den Sabbat heilete, und sprach zu dem Volk: Es sind sechs Tage, darinnen man arbeiten soll; in denselbigen kommt und laßt euch heilen und nicht am Sabbattage.
Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage.
Weil nun der Vorsteher der Synagoge unwillig darüber war, daß Jesus am Sabbat eine Heilung vollzogen hatte, sagte er zu der (versammelten) Menge: »Sechs Tage sind da, an denen man arbeiten soll; an diesen also kommt und laßt euch heilen, aber nicht (gerade) am Sabbattage!«
Da ward der Synagogenvorsteher entrüstet, daß Jesus am Sabbat heilte, und sprach zum Volke: Es sind sechs Tage, an welchen man arbeiten soll; an diesen kommet und lasset euch heilen, und nicht am Sabbattag!
Der Oberste der Synagoge aber antwortete, unwillig, daß Jesus auf den Sabbath heilte, und sprach zu dem Gedränge: Sechs Tage sind es, an denen man arbeiten soll. An diesen kommt und lasset euch heilen, und nicht am Tage des Sabbaths.
Da antwortete der Synagogenvorsteher, in dem er böse ward, daß Jesus am Sabbat geheilt hatte, und sprach zu dem Volk: Es sind sechs Tage, darinnen man arbeiten soll; an diesen kommet und lasset euch heilen, und nicht am Sabbattage.
Nake mũnene wa thunagogi akĩrakara mũno nĩ ũndũ wa Jesũ kũhonania mũthenya wa Thabatũ. Nake akĩĩra andũ atĩrĩ, “He na mĩthenya ĩtandatũ ya kũruta wĩra. Nĩ ũndũ ũcio, ũkagai kũhonio mĩthenya ĩyo, no ti mũthenya wa Thabatũ.”
Shin Ayhude Woosa Keetha halaqay yilotidi asaakko, “Oosoy oosettiya usuppun gallasati de7oosona. Hessa gisho, he gallasatan yidi paxiteppe attin Sambbaata gallas gidenna” yaagis.
Ama li balimaama bangima yudaano pali den biidi Jesu n paagi o nilo mi fuodima daali yeni po, ke o yedi ku niligu: “Yi pia dana luoba ki baa tuuni yi tuona, yin ya kpendi mani laa danluobida ya niinni ban paagi yi.”
Ama li bal maam bangm tiel camba pal b den biid yesu n paag o nulo m fuodm daal.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
Αποκριθείς δε ο αρχισυνάγωγος, αγανακτών ότι εις το σάββατον εθεράπευσεν ο Ιησούς, έλεγε προς τον όχλον· Εξ ημέραι είναι, εις τας οποίας πρέπει να εργάζησθε· εν ταύταις λοιπόν ερχόμενοι θεραπεύεσθε, και μη τη ημέρα του σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
αποκριθεισ δε ο αρχισυναγωγοσ αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησουσ ελεγεν τω οχλω εξ ημεραι εισιν εν αισ δει εργαζεσθαι εν ταυταισ ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ· ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτιτῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ⸀ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ⸀αὐταῖςοὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ Σαββάτῳ ἐθεράπευσεν ὁ ˚Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, ὅτι “Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ Σαββάτου.”
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω οτι εξ ημεραι εισιν εν αις δει εργαζεσθαι εν αυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
પણ વિશ્રામવારે ઈસુએ તેને સાજી કરી, તેથી સભાસ્થાનના અધિકારીએ ગુસ્સે થઈને લોકોને કહ્યું કે, ‘છ દિવસ છે જેમાં માણસોએ કામ કરવું જોઈએ, એ માટે તે દિવસોમાં આવીને સાજાં થાઓ, પણ વિશ્રામવારે નહિ.’”
Men, chèf sinagòg la pa t' kontan menm paske Jezi te fè gerizon an yon jou repo. Li pran lapawòl, li di foul la: Nou gen sis jou pou nou travay, vin fè yo geri nou jou sa yo. Pa vini jou repo a.
Men ofisye sinagòg la, byen move akoz Jésus te geri nan Saba a, te di foul la kòm repons: “Gen sis jou pou travay kapab fèt. Konsa, vini pandan jou sa yo pou geri, men pa nan jou Saba a.”
इस करकै के यीशु नै आराम कै दिन उस ताहीं ठीक करया था, आराधनालय का सरदार चिड़ कै माणसां तै कहण लाग्या, “काम करण के छ: दिन सै, उन ए दिनां म्ह आकै अपणे रोग ठीक कराओ, पर आराम कै दिन न्ही।”
Amma mai mulkin majami’ar ya ji haushi da Yesu ya yi warkarwa a ranar Asabbaci. Sai ya ce wa mutanen, “Akwai ranaku shida da ya kamata a yi aiki. Saboda haka, ku zo a ranakun nan a warkar da ku, ba ranar Asabbaci ba.”
Amma shugaban majami'a yayi fushi domin Yesu yayi warkarwa a ranar Asabaci. Sai shugaban ya amsa yace wa jama'a, “Akwai ranaku shida da ya kamata a yi aiki. Ku zo domin a warkar da ku amma ba ranar Asabaci ba.”
Olelo aku la ka lunahalehalawai me ka huhu i ko Iesu hoola ana ma ka la Sabati, i aku la ia i kanaka, Eono no la e hana'i na kanaka e pono ai; ia mau la hoi e hele mai ai oukou e hoolaia, aole i ka la Sabati.
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इसलिए कि यीशु ने सब्त के दिन उसे अच्छा किया था, आराधनालय का सरदार रिसियाकर लोगों से कहने लगा, “छः दिन हैं, जिनमें काम करना चाहिए, अतः उन ही दिनों में आकर चंगे हो; परन्तु सब्त के दिन में नहीं।”
किंतु यहूदी सभागृह प्रधान इस पर अत्यंत रुष्ट हो गया क्योंकि प्रभु येशु ने उसे शब्बाथ पर स्वस्थ किया था. सभागृह प्रधान ने वहां इकट्ठा लोगों से कहा, “काम करने के लिए छः दिन निर्धारित किए गए हैं इसलिये इन छः दिनों में आकर अपना स्वास्थ्य प्राप्त करो, न कि शब्बाथ पर.”
Megszólalt a zsinagóga elöljárója felháborodva azon, hogy Jézus szombatnapon gyógyított, ezt mondta a sokaságnak: „Hat nap van, amelyen munkálkodni kell. Tehát azokon jöjjetek gyógyíttatni magatokat és ne szombatnapon.“
Felelvén pedig a zsinagógafő, haragudva, hogy szombatnapon gyógyított Jézus, monda a sokaságnak: Hat nap van, a melyen munkálkodni kell; azokon jőjjetek azért és gyógyíttassátok magatokat, és ne szombatnapon.
En forstöðumaður samkomuhússins varð mjög reiður vegna þess að Jesús skyldi hafa læknað hana á helgidegi og hrópaði: „Við höfum sex daga til að vinna í viku hverri! Komið þá og látið lækna ykkur, en ekki á hvíldardögum.“
Ma onyendu ụlọ ekpere ahụ were iwe nke ukwuu nʼihi na Jisọs gwọrọ ọrịa nʼụbọchị izuike. Ọ gwara igwe mmadụ ahụ okwu sị, “E nwere ụbọchị isii nʼime izu ụka mgbe mmadụ kwesiri ịrụ ọrụ. Ya mere, bịanụ ka a gwọọ unu nʼụbọchị ndị a, ọ bụghị nʼụbọchị izuike.”
Ngem nakapungtot ti agturturay iti sinagoga gapu ta nangpaimbag ni Jesus iti Aldaw ti Panaginana. Isu nga simmungbat ti mangiturturay ket kinunana kadagiti adu a tattao, “Adda iti innem nga aldaw nga masapul nga agtrabaho. Umaykayo ken mapaimbag kayo kadagita, saan ketdi nga iti Aldaw ti Panaginana.”
Kepala rumah ibadat itu marah, bahwa Yesus menyembuhkan orang pada hari Sabat, karena itu ia berkata kepada orang-orang, "Ada enam hari untuk bekerja; datanglah pada hari-hari itu untuk disembuhkan, jangan pada hari Sabat!"
Namun demikian, sang pemimpin rumah ibadah gundah sebab Yesus menyembuhkan seseorang pada hari Sabat. Katanya kepada orang banyak, “Ada enam hari untuk bekerja. Datang dan disembuhkanlah pada hari-hari itu, tidak pada hari Sabat.”
Tetapi kepala rumah ibadat gusar karena Yesus menyembuhkan orang pada hari Sabat, lalu ia berkata kepada orang banyak: "Ada enam hari untuk bekerja. Karena itu datanglah pada salah satu hari itu untuk disembuhkan dan jangan pada hari Sabat."
Tetapi pemimpin rumah pertemuan itu menjadi marah karena Yesus menyembuhkan orang sakit pada hari Sabat. Dia berkata kepada orang banyak, “Ada enam hari untuk bekerja. Karena itu datanglah pada hari-hari itu untuk disembuhkan. Jangan pada hari Sabat!”
Uugwa u mukulu nua itekeelo ai utakile kunsoko u Yesu umugunile muntu luhiku nula kusupya, akasukiilya, aka atambuila i anyianza, “Mahiku mutandatu nazipie kituma u mulimo, uugwa pembyi, muagune mu mahiku nanso, hangi shanga mu luhiku nula Kusupya.”
Ma il capo della sinagoga, sdegnato che Gesù avesse fatta guarigione in giorno di sabato, prese a dire alla moltitudine: Vi son sei giorni, ne' quali convien lavorare; venite adunque in que' [giorni], e siate guariti; e non nel giorno del sabato.
Ma il capo della sinagoga, sdegnato perché Gesù aveva operato quella guarigione di sabato, rivolgendosi alla folla disse: «Ci sono sei giorni in cui si deve lavorare; in quelli dunque venite a farvi curare e non in giorno di sabato».
Or il capo della sinagoga, sdegnato che Gesù avesse fatta una guarigione in giorno di sabato, prese a dire alla moltitudine: Ci son sei giorni ne’ quali s’ha da lavorare; venite dunque in quelli a farvi guarire, e non in giorno di sabato.
會堂 司イエスの安息 日に病を醫し給ひしことを憤ほり、答へて群衆に言ふ『働くべき日は六日あり、その間に來りて醫されよ。安息 日には爲ざれ』
会堂長は，イエスが安息日にいやしたので憤慨し，群衆に言った，「人々が働くべき日は六日ある。だからそれらの日にやって来て，いやしてもらうがよい。安息日にはいけないのだ！」
ところが会堂司は、イエスが安息日に病気をいやされたことを憤り、群衆にむかって言った、「働くべき日は六日ある。その間に、なおしてもらいにきなさい。安息日にはいけない」。
すると、それを見た会堂管理者は、イエスが安息日にいやされたのを憤って、群衆に言った。「働いてよい日は六日です。その間に来て直してもらうがよい。安息日には、いけないのです。」
然るに會堂の司、イエズスの安息日に醫し給ひしを憤り、答へて群衆に向ひ、働くべき日六日あり、然れば其間に來りて醫されよ、安息日には為すべからず、と云ひければ、
Ri kinimaꞌqil ri winaq pa ri Sinagoga, xyojtajik are xril ri kunanik xubꞌan ri Jesús pa ri sábado. Xubꞌij chike ri winaq: Kꞌo waqibꞌ qꞌij rech kachakun jun, chixpeta pa riꞌ ri qꞌij riꞌ rech kixkunaxik, man pa ri qꞌij taj rech uxlanem.
Hianagi osi mono nonte kva ne'mofona rimpa he'ne. Na'ankure Jisasi'ma mani fru knazupa (sabat) ana a'mofo eri so'e hunte'negu, maka veara amanage huno zamasmi'ne. 6si'a eri'za eneruna kna me'negu, tamazeri so'e hanie hanutma, e'i ana knafi egahaze. Hanki mani fruhu (Sabati) knazupa tamazeri so'e hanie hutma omeho.
ಯೇಸು ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಸ್ವಸ್ಥಮಾಡಿದ ಕಾರಣ ಸಭಾಮಂದಿರದ ಅಧಿಕಾರಿಯು ಕೋಪದಿಂದ ಜನರಿಗೆ, “ಆರು ದಿವಸಗಳಲ್ಲಿ ಮನುಷ್ಯರು ಕೆಲಸ ಮಾಡತಕ್ಕದ್ದು. ಆದ್ದರಿಂದ ಆ ದಿನಗಳಲ್ಲಿ ನೀವು ಬಂದು ಸ್ವಸ್ಥರಾಗಿರಿ, ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಬೇಡ,” ಎಂದನು.
ಆದರೆ ಆ ಸಭಾಮಂದಿರದ ಅಧಿಕಾರಿಯು ನಡೆದ ಸಂಗತಿಯನ್ನು ನೋಡಿ, ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಯೇಸು ಸ್ವಸ್ಥ ಮಾಡಿದನಲ್ಲಾ ಎಂದು ಸಿಟ್ಟುಗೊಂಡು ಜನರಿಗೆ, “ಕೆಲಸ ಮಾಡುವುದಕ್ಕೆ ಆರು ದಿನಗಳು ಅವೆಯಷ್ಟೆ. ಆ ದಿನಗಳಲ್ಲಿ ಬಂದು ವಾಸಿಮಾಡಿಸಿಕೊಳ್ಳಿರಿ, ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಮಾತ್ರ ಬೇಡ” ಎಂದು ಹೇಳಿದನು.
Nio omwangalisi nasubhya nabhwila liijo ati, “Jilio naku mukaga ejokukolela emilimu. Muje ukuosibhwa amalwaye jinsiku ejo, musige okukola kutyo kulusiku lwa Isabhato.'
Pu umbaha va sinagogi avipile ukhuva u Yisu aponinche umunu isikhu iya sabato. Lino umbaha va khilunga akhanda akhavavula avanyalulundamano, “Khulo isikhu 6 incha khuvomba imbombo. Mwinchage khupokhiwa wonela isikhu iya sabato. '
Lakini mbaha ghwa sinagogi adadili kwa ndabha Yesu ajhele amponyisi ligono lya sabato. Hivyo mtawala akajibu akabhajobhela makutano, “Kuna magono sita ambagho ni lazima kubhomba mbombo. Muhidayi kuponyisibhwa basi, ni katika ligono lya sabato.'
회당장이 예수께서 안식일에 병 고치시는 것을 분내어 무리에게 이르되 일할 날이 엿새가 있으니 그 동안에 와서 고침을 받을 것이요 안식일에는 말 것이니라 하거늘
회당장이 예수께서 안식일에 병고치시는 것을 분내어 무리에게 이르되 `일할 날이 엿새가 있으니 그 동안에 와서 고침을 받을 것이요 안식일에는 말 것이니라' 하거늘
Mwet kol lun iwen lolngok el kasrkusrak lah Jesus el akkeyala mwet sac ke len Sabbath, na el kasak ac fahk nu sin mwet uh, “Oasr len onkosr fal mwet uh in orekma kac ke wik se. Ke ma inge, kowos tuku ke len ingan in akkeyeyukla kowos, a in tia ke len Sabbath!”
Linu Mukulwana we Sinagoge cha venga ahulu che vaka lyo kuti Jesu ava hozi mwanakazi mwi zuva lye nsavata. Linu muyendisi we Sinagoge ne tava ku chicava nati, kwina mazuva alikane yanza ni zuva limwina, mazuva etu swanela ku seveza. mwize muhozwe, nanta lye nsavata.
| پێشەوای کەنیشتیش تووڕە بوو کە عیسا لە شەممەدا خەڵکی چاککردەوە، بە خەڵکەکەی گوت: «شەش ڕۆژ هەیە کە پێویستە کاریان تێدا بکرێت، لەواندا وەرن و چاکبنەوە، نەک لە ڕۆژی شەممەدا.» |
ସାମା ଜୀସୁ ଜ଼ମିନି ଦିନାତା ନେହିଁ କିହିମାଚାକି ଜୀହୁଦି ଲ଼କୁତି କୁଟମି ଇଲୁତି କାଜାସି କାର୍ବି ଆ଼ହାନା ଲ଼କୁଣି ଏଲେଇଚେସି, “କାମା କିହାଲି ସ଼ ଦିନା ମିଙ୍ଗେ ମାନେ; ଏ଼ଦାଣିତାକି ସ଼ ଦିନା ନେହିଁ ଆ଼ହାଲି ୱା଼ଦୁ, ଜ଼ମିନି ଦିନାତା ୱା଼ଆଦୁ ।”
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
Respondens autem archisynagogus, indignans quia Sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die Sabbati.
Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati
Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbae: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
Bet tas baznīcas priekšnieks apskaities, tāpēc ka Jēzus svētdienā bija dziedinājis, atbildēja un uz tiem ļaudīm sacīja: “Sešas dienas ir, kur jāstrādā, tad nu tanīs nāciet un liekaties dziedināties, un ne svētdienā.”
Kasi mokambi ya ndako ya mayangani asilikaki mpo ete Yesu abikisi moto na mokolo ya Saba, mpe alobaki na ebele ya bato: — Ezali na mikolo motoba mpo na kosala mosala! Ezali na mikolo yango nde bosengeli koya mpo ete babikisa bino, kasi na mokolo ya Saba te!
येकोलायी कि यीशु न आराम दिन ख ओख अच्छो करयो होतो, यहूदी आराधनालय को मुखिया गुस्सा म आय क लोगों सी कहन लग्यो, “छे दिन हंय जेको म काम करन ख होना, येकोलायी उनच दिनो म आय क चंगो हो, पर आराम दिन म नहीं।”
Naye omukulembeze w’ekkuŋŋaaniro eryo n’anyiiga nnyo, kubanga Yesu yawonya ku lunaku lwa Ssabbiiti. N’agamba ekibiina nti, “Mu wiiki mulimu ennaku mukaaga, muyinza okujjanga mu nnaku ezo ne muwonyezebwa, naye so si ku Ssabbiiti!”
कऊँकि यीशुए से आरामो रे दिने ठीक कित्ती थी, प्रार्थना रे कअरो रा सरदार जल़ी की लोका खे बोलणे लगेया, “अफ़्ते रे छे दिन ए जिदे काम करना चाईयो, तो तिना दिना रे आयी की ठीक ओ, आरामो रे दिने नि।”
Ary ny mpanapaka ny synagoga dia tezitra, satria Jesosy nahasitrana tamin’ ny Sabata, dia namaly ka nanao tamin’ ny vahoaka hoe: Henemana no azo anaovan-draharaha; koa avia hositranina amin’ izany, fa tsy amin’ ny andro Sabata.
Akore ty haboseha’ i talèm-pitontonañey amy nampijangaña’ Iesoà amy Sabotseiy kanao linaño’e ty hoe amy màroy: Eneñ’andro ty fitoloña’ ondatio, mb’etoa amy zay nahareo ho tahàñe; fa tsy ami’ty andro Sabata.
യേശു ശബ്ബത്തിൽ സുഖപ്പെടുത്തിയത് കൊണ്ട് പള്ളിപ്രമാണി കോപിച്ചു. അയാൾ പുരുഷാരത്തോട്: വേലചെയ്വാൻ ആറുദിവസമുണ്ട്; അതിനകം വന്നു സൌഖ്യമാക്കിക്കൊള്ളുക; ശബ്ബത്തിൽ ഇതു സാധ്യമല്ല എന്നു പറഞ്ഞു.
യേശു ശബ്ബത്തിൽ സൌഖ്യമാക്കിയതുകൊണ്ടു പള്ളിപ്രമാണി നീരസപ്പെട്ടു പുരുഷാരത്തോടു: വേല ചെയ്വാൻ ആറുദിവസമുണ്ടല്ലോ; അതിന്നകം വന്നു സൌഖ്യം വരുത്തിച്ചുകൊൾവിൻ; ശബ്ബത്തിൽ അരുതു എന്നു പറഞ്ഞു.
യേശു ആ സ്ത്രീയെ സൗഖ്യമാക്കിയത് ശബ്ബത്തുനാളിൽ ആയിരുന്നതുകൊണ്ട് പള്ളിമുഖ്യൻ കോപം നിറഞ്ഞവനായി ജനങ്ങളോട്, “അധ്വാനിക്കാൻ ആറുദിവസമുണ്ടല്ലോ. ആ ദിവസങ്ങളിൽ വന്നു സൗഖ്യമായിക്കൊള്ളണം; ശബ്ബത്തുനാളിൽ അനുവദനീയമല്ല.”
Adubu Jisuna Potthaba numitta anaba phahanba aduda synagogue-ki phamnaibasing aduna saoraduna miyam aduda hairak-i, “Hapta amada misingna thabak sunaba numit tarukni lei. Maram aduna numitsing aduda nakhoigi anaba phahanbinaba lak-u, adubu potthaba numitadi lakkanu.”
नंतर, येशूने तिला बरे केले होते तो शब्बाथाचा दिवस होता म्हणून सभास्थानाचा अधिकारी त्याच्यावर रागावला शब्बाथ दिवशी कोणतेही काम करू नये असा यहूद्यांचा नियम आहे. तो लोकांस म्हणाला, “काम करण्यासाठी सहा दिवस आहेत म्हणून या सहा दिवसांमध्ये या व बरे व्हा. पण शब्बाथ दिवशी येऊन बरे होऊ नका.”
ୟୀଶୁ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେ ବୁଗିକିୟାଏ ନେଆଁଁତେ ସାମାଜ୍ଅଡ଼ାଃରେନ୍ ଆଗୁଆଇ ଖିସ୍ୟାନାଏ, ଆଡଃ ହଡ଼କକେ କାଜିକେଦ୍କଆଏ, “ଛ'ମାହାଁ ମେନାଃ ଏନାରେ କାମି ଲାଗାତିଙ୍ଗ୍ୟାଁଃ, ଏନ୍ ହୁଲାଙ୍ଗ୍କରେ ବୁଗିନଃ ନାଗେନ୍ତେ ହିଜୁଃପେ, ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେଦ କାହା ।”
Ikabheje bhakulungwa bha shinagogi gubhatumbele pabhaa Yeshu bhashikunnamya mundu Lyubha lya Pumulila. Kwa nneyo gubhalubhalanjile lugwinjili lwa bhandunji lula, “Nkwetenje mobha shita ga kamula liengo. Bhai, nnjiyangane gene mobhago kunnamiywanje ilwele yenunji, ikabheje nnajiyangane lyubha lya Pumulila.”
ထိုအခါယင်းသို့ဥပုသ်နေ့၌အနာရောဂါကို သခင်ယေရှုပျောက်ကင်းစေတော်မူသဖြင့် တရား ဇရပ်မှူးသည်စိတ်ဆိုးလျက် ``အလုပ်လုပ်အပ် သောရက်ခြောက်ရက်ရှိ၏။ ထိုရက်များတွင်လာ၍ ရောဂါပျောက်အောင်အကုခံကြလော့။ ဥပုသ် နေ့၌မူကားလာ၍အကုမခံကြနှင့်'' ဟုလူ ပရိသတ်တို့အားဆို၏။
ထိုသို့ ဥပုသ်နေ့ ၌ ယေရှု သည် အနာ ရောဂါကိုငြိမ်းစေတော်မူသောကြောင့် တရားစရပ်မှူး သည် အမျက်ထွက် ၍ ၊ အလုပ်လုပ် ရ သော နေ့ရက် ခြောက် ရက်ရှိ ၏။ ထိုနေ့ရက်တွင် လာ ၍အနာ ရောဂါငြိမ်းစေခြင်းကျေးဇူးကို ခံကြလော့။ ဥပုသ်နေ့ ၌ မ လာမခံကြနှင့်ဟု ပရိသတ် တို့အားဆို ၏။
ထိုသို့ ဥပုသ်နေ့၌ ယေရှုသည် အနာရောဂါကိုငြိမ်းစေတော်မူသောကြောင့် တရားစရပ်မှူးသည် အမျက်ထွက်၍၊ အလုပ်လုပ်ရသော နေ့ရက်ခြောက်ရက်ရှိ၏။ ထိုနေ့ရက်တွင်လာ၍ အနာရောဂါငြိမ်းစေခြင်း ကျေးဇူးကို ခံကြလော့။ ဥပုသ်နေ့၌ မလာမခံကြနှင့်ဟု ပရိသတ်တို့အားဆို၏။
Na, he riri nona mo Ihu i whakaora i te hapati, ka korero te rangatira o te whare karakia, ka mea ki te mano, E ono nga ra e tika ai te tangata te mahi: hei reira koutou haere mai ai kia whakaorangia; kauaka i te hapati.
Umphathi wesinagogu wacunuka ngoba uJesu wayesilise ngeSabatha, wathi ebantwini, “Ziyisithupha insuku zokwenza umsebenzi. Ngakho libobuya lizosiliswa ngalezonsuku, hatshi ngeSabatha.”
Kodwa umphathi wesinagoge, ethukuthele ngoba uJesu esilise ngesabatha, waphendula wathi exukwini: Zikhona insuku eziyisithupha okufanele ukusetshenzwa ngazo; ngakho wozani ngazo lisiliswe, kodwa kungabi ngosuku lwesabatha.
Lakini nkolo wa Sinagogi atikachilika kwa sababu Yesu atikumponya lichuba lya sabato. Nga nyo ntawala ayangwi abakiye makutano, “kui na machoba sita ambago lazima panga kachi. Muiche kuaponya basi, katika lichuba lya sabato kwaa.
तर सभाघरका शासकहरू क्रूद्ध भए, किनभने येशूले विश्रामको दिनमा निको पार्नुभएको थियो । त्यसैले, शासकले जवाफ दिएर भिडलाई भने, “काम गर्नको निम्ति छ दिन छन् । यसैले, विश्रामको दिन होइन, अरू दिनमा आओ र निको होओ ।”
Mkulu wa nyumba ya kukonganekela Vayawudi akayoma, ndava Yesu amulamisi mdala yula, Ligono la Kupumulila. Ndi akavajovela vandu vavavi penapo, “Muvi nagu magono sita gakuhenga mahengu. Hinu mubwela magono genago kulamisiwa utamu winu, nambu lepi kulamiswa Ligono la Kupumulila!”
Da tok synagoge-forstanderen til orde - han var vred over at Jesus helbredet på sabbaten - og han sa til folket: Det er seks dager til å arbeide i; kom derfor på dem og la eder helbrede, og ikke på sabbatsdagen!
Men lederen for synagogen ble sint over at Jesus helbredet henne på hviledagen.”Det finnes seks dager i uken da alle kan arbeide”, sa han til folket.”Dere kan komme og bli helbredet på hverdagene, men ikke på hviledagen!”
Då tok synagoge-forstandaren til ords - han var harm for di Jesus hadde lækt på kviledagen - og sagde til folket: «Det er seks dagar ein lyt arbeida; på deim kann de koma og lata dykk lækja, og ikkje på kviledagen!»
କିନ୍ତୁ ଯୀଶୁ ବିଶ୍ରାମବାର ଦିନରେ ସୁସ୍ଥ କରିବାରୁ ସମାଜଗୃହର ଅଧ୍ୟକ୍ଷ ବିରକ୍ତ ହୋଇ ଲୋକସମୂହକୁ ଉତ୍ତର ଦେଲେ, କର୍ମ କରିବା ନିମନ୍ତେ ଛଅ ଦିନ ଅଛି, ଏଣୁ ସେହିସବୁ ଦିନରେ ଆସି ସୁସ୍ଥ ହୁଅ, ବିଶ୍ରାମବାର ଦିନରେ ଆସ ନାହିଁ।
Bulchaan mana sagadaas sababii Yesuus guyyaa Sanbataatiin nama fayyiseef aaree namootaan, “Guyyaan hojii jaʼatu jira; guyyoota sana kottaatii fayyifamaa malee guyyaa Sanbataa hin dhufinaa” jedhe.
ਪਰ ਪ੍ਰਾਰਥਨਾ ਘਰ ਦੇ ਸਰਦਾਰ ਨੇ ਇਸ ਲਈ ਜੋ ਯਿਸੂ ਨੇ ਸਬਤ ਦੇ ਦਿਨ ਚੰਗਿਆਈ ਦਿੱਤੀ, ਗੁੱਸੇ ਹੋ ਕੇ ਅੱਗੋਂ ਸਭਾ ਨੂੰ ਆਖਿਆ ਕਿ ਛੇ ਦਿਨ ਹਨ ਜਿਨ੍ਹਾਂ ਵਿੱਚ ਕੰਮ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ ਸੋ ਇਨ੍ਹਾਂ ਵਿੱਚ ਆਣ ਕੇ ਚੰਗੇ ਹੋਵੋ ਨਾ ਕਿ ਸਬਤ ਦੇ ਦਿਨ।
| آنگاه رئیس کنیسه غضب نمود، از آنروکه عیسی او را در سبت شفا داد. پس به مردم توجه نموده، گفت: «شش روز است که باید کاربکنید در آنها آمده شفا یابید، نه در روزسبت.» |
| اما سرپرست کنیسه غضبناک شد، چون عیسی آن زن را روز شَبّات شفا داده بود. پس با خشم به حضار گفت: «در هفته شش روز باید کار کرد. در این شش روز بیایید و شفا بگیرید، اما نه در روز شَبّات.» |
Mkulu gwa numba ya Mlungu kaweriti kakalala Yesu pakamponiziyiti mulishaka lya kwoyera, su kawagambiriti wantu, “Kwana mashaka sita gamuweza kutenda lihengu, mwizi mumashaka aga muponiziwi malweli genu, namwiza Mulishaka lya kwoyera!”
A saumas en sinakoke o makara kida pan Iesus a kakelada i ni ran en sapat, ap sapeng indang pokon o: Ran wonu, aramas en dodok, i ansau me komail kodon kakelada, a iermen ni ran en sapat!
A jaumaj en jinakoke o makara kida pan Iejuj a kake lada i ni ran en japat, ap japen indan pokon o: Ran wonu, aramaj en dodok, i anjau me komail kodon kakelada, a iermen ni ran en japat!
Tedy odpowiadając przełożony nad bóżnicą, który się bardzo gniewał, że Jezus w sabat uzdrawiał, rzekł do ludu: Sześć dni jest, w które trzeba robić; w te tedy dni przychodząc, leczcie się, a nie w dzień sabatu.
A ponieważ miało to miejsce w szabat, przełożony tamtejszej synagogi z oburzeniem zawołał do tłumu: —Jest sześć dni roboczych! W te dni załatwiajcie swoje uzdrowienia, a nie w święty dzień szabatu!
Wtedy przełożony synagogi, oburzony tym, że Jezus uzdrowił w szabat, powiedział do ludzi: Jest sześć dni, w których należy pracować. W te dni przychodźcie i leczcie się, a nie w dzień szabatu.
E o chefe da sinagoga, irritado por Jesus ter curado no sábado, respondendo, disse à multidão: Há seis dias em que se deve trabalhar; nestes dias, pois, vinde para ser curados, e não no dia de sábado.
E, tomando a palavra o principe da synagoga, indignado porque Jesus curava no sabbado, disse á multidão: Seis dias ha em que é mister trabalhar: n'estes pois vinde para serdes curados, e não no dia de sabbado.
E, tomando a palavra o príncipe da sinagoga, indignado porque Jesus curava no sábado, disse à multidão: Seis dias há em que é míster trabalhar: nestes pois vinde para serdes curados, e não no dia de sábado.
Mas o líder da sinagoga estava zangado porque Jesus a tinha curado no dia do sábado. [Ele considerava que curar significava fazer trabalho]. Por isso ele disse às pessoas, “Há seis dias [na semana ]em que [as nossas leis judaicas permitem que as pessoas ]trabalhem. Se estão doentes, [são estes os dias ]para vir [à sinagoga ]e pedir [para alguém ]curá-los. Não venham no dia do sábado!”
No entanto, o líder da sinagoga ficou chocado por Jesus ter curado em um sábado. Ele disse para a multidão: “Há seis dias dedicados ao trabalho. Venham e sejam curados nesses dias e não no sábado.”
Tegani e sinagogakoro vođa, holjame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
A okova savo sas vođa ande sinagoga holjajlo kaj o Isus sastardas ando savato, thaj phendas e themešće: “Šov si đes ando kurko kana trubul te ćerelpe bući! Ande godola đesa aven thaj saston, a na ande savatosko đes!”
Пхурэдэр синагогако холяйля, со Исусо састярдя андэ субота, и пхэндя лэ манушэнди: — Исин шов деса, андэ савэ трэбуй тэ терэ бути. Андэ кола деса авэн и састярэнпэ, нэ на андэ субота.
Tegani o šorutno tari sinagoga but holajlo sose o Isus sastarda ko savato thaj vaćarda e manušenđe: “Isi šov đive ano kurko ke save šaj ćerol pe bući! Aven ke gola đive te sastardon, a na ko savato!”
Тунчи пхурэдэр дэ синагога мижыля, со Исусо састярда дэ суббота, и пхэнда манушэнди: — Исин шов дивэ, кала трэбуни тэ терэ бути. Дэ кадэлэн дивэн авэнтэ тэ састярэпэ, а на дэ суббота.
Ali zapovjedniku dă sinagogă are mirgiš daje kă Isus u ăntrimatu pă zuva dă sămbăta šă jăl su ăntors la eje ominj šă u zăs: “Ăs šinšj (6) zălji ăm una sămptămăna hunđi trăbă să lukri! Dakă gănđec să fijec sănătoš hajde pă una dăm elje zălji, a nu pă sămbăta.”
Omu karje vudjaštje sinagoga sa nikăžăt. Agăndit k Isusu prekršaštje zakonu alu Mojsije daja če likuja ăn sămbătă. Š azăs alu naroduluj: “Šasă zălje ăn duminikă zakonu alu nostru dopustjaštje s lukrizăm. Ăn zuviljalja vinjic s likujic, a nu sămbătă!”
Дар фрунташул синагоӂий, мыният кэ Исус сэвыршисе виндекаря ачаста ын зиуа Сабатулуй, а луат кувынтул ши а зис нородулуй: „Сунт шасе зиле ын каре требуе сэ лукрезе омул; вениць дар ын ачесте зиле сэ вэ виндекаць, ши ну ын зиуа Сабатулуй!”
Șeful sinagogii, indignat că Iisus vindecase în ziua Sabatului, a zis mulțimii: “Sunt șase zile în care trebuie să se lucreze. De aceea, veniți în acele zile și vindecați-vă, și nu în ziua de Sabat!”
Te malangga ume hule-o'e' a namanasa, huu Yesus tao nahai' atahori nandaa no fai hule-o'e'. Boe ma ana nafad'e neu atahori hetar naa ra nae, “Sia nggarei sa rala hambu fai nee fo tao ue-osa'. De malole lena' atahori hed'is ra rema sia fai-fai tao ue-osa' ra, fo sangga atahori ra'ahahai' se. Afi' rema sia fai hule-o'e'!”
При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний.
Eshi ogosi oweshibhanza avitilwe afwanaje oYesu aponizye omntu isiku elyatozye agalura wabhobhola mabongano zihweli esiku sita zyazihwaziwa abhombe embombo. Basi enzaji mponywe msiku ezyo wala siyo mnsiku ezyatoye.
kintu vizrAmavAre yIzunA tasyAH svAsthyakaraNAd bhajanagehasyAdhipatiH prakupya lokAn uvAca, SaTsu dineSu lokaiH karmma karttavyaM tasmAddhetoH svAsthyArthaM teSu dineSu Agacchata, vizrAmavAre mAgacchata|
কিন্তু ৱিশ্ৰামৱাৰে যীশুনা তস্যাঃ স্ৱাস্থ্যকৰণাদ্ ভজনগেহস্যাধিপতিঃ প্ৰকুপ্য লোকান্ উৱাচ, ষট্সু দিনেষু লোকৈঃ কৰ্ম্ম কৰ্ত্তৱ্যং তস্মাদ্ধেতোঃ স্ৱাস্থ্যাৰ্থং তেষু দিনেষু আগচ্ছত, ৱিশ্ৰামৱাৰে মাগচ্ছত|
কিন্তু ৱিশ্রামৱারে যীশুনা তস্যাঃ স্ৱাস্থ্যকরণাদ্ ভজনগেহস্যাধিপতিঃ প্রকুপ্য লোকান্ উৱাচ, ষট্সু দিনেষু লোকৈঃ কর্ম্ম কর্ত্তৱ্যং তস্মাদ্ধেতোঃ স্ৱাস্থ্যার্থং তেষু দিনেষু আগচ্ছত, ৱিশ্রামৱারে মাগচ্ছত|
ကိန္တု ဝိၑြာမဝါရေ ယီၑုနာ တသျား သွာသ္ထျကရဏာဒ် ဘဇနဂေဟသျာဓိပတိး ပြကုပျ လောကာန် ဥဝါစ, ၐဋ္သု ဒိနေၐု လောကဲး ကရ္မ္မ ကရ္တ္တဝျံ တသ္မာဒ္ဓေတေား သွာသ္ထျာရ္ထံ တေၐု ဒိနေၐု အာဂစ္ဆတ, ဝိၑြာမဝါရေ မာဂစ္ဆတ၊
kintu vizrAmavArE yIzunA tasyAH svAsthyakaraNAd bhajanagEhasyAdhipatiH prakupya lOkAn uvAca, SaTsu dinESu lOkaiH karmma karttavyaM tasmAddhEtOH svAsthyArthaM tESu dinESu Agacchata, vizrAmavArE mAgacchata|
किन्तु विश्रामवारे यीशुना तस्याः स्वास्थ्यकरणाद् भजनगेहस्याधिपतिः प्रकुप्य लोकान् उवाच, षट्सु दिनेषु लोकैः कर्म्म कर्त्तव्यं तस्माद्धेतोः स्वास्थ्यार्थं तेषु दिनेषु आगच्छत, विश्रामवारे मागच्छत।
કિન્તુ વિશ્રામવારે યીશુના તસ્યાઃ સ્વાસ્થ્યકરણાદ્ ભજનગેહસ્યાધિપતિઃ પ્રકુપ્ય લોકાન્ ઉવાચ, ષટ્સુ દિનેષુ લોકૈઃ કર્મ્મ કર્ત્તવ્યં તસ્માદ્ધેતોઃ સ્વાસ્થ્યાર્થં તેષુ દિનેષુ આગચ્છત, વિશ્રામવારે માગચ્છત|
kintu viśrāmavāre yīśunā tasyāḥ svāsthyakaraṇād bhajanagehasyādhipatiḥ prakupya lokān uvāca, ṣaṭsu dineṣu lokaiḥ karmma karttavyaṁ tasmāddhetoḥ svāsthyārthaṁ teṣu dineṣu āgacchata, viśrāmavāre māgacchata|
kintu viśrāmavārē yīśunā tasyāḥ svāsthyakaraṇād bhajanagēhasyādhipatiḥ prakupya lōkān uvāca, ṣaṭsu dinēṣu lōkaiḥ karmma karttavyaṁ tasmāddhētōḥ svāsthyārthaṁ tēṣu dinēṣu āgacchata, viśrāmavārē māgacchata|
kintu vishrAmavAre yIshunA tasyAH svAsthyakaraNAd bhajanagehasyAdhipatiH prakupya lokAn uvAcha, ShaTsu dineShu lokaiH karmma karttavyaM tasmAddhetoH svAsthyArthaM teShu dineShu AgachChata, vishrAmavAre mAgachChata|
ಕಿನ್ತು ವಿಶ್ರಾಮವಾರೇ ಯೀಶುನಾ ತಸ್ಯಾಃ ಸ್ವಾಸ್ಥ್ಯಕರಣಾದ್ ಭಜನಗೇಹಸ್ಯಾಧಿಪತಿಃ ಪ್ರಕುಪ್ಯ ಲೋಕಾನ್ ಉವಾಚ, ಷಟ್ಸು ದಿನೇಷು ಲೋಕೈಃ ಕರ್ಮ್ಮ ಕರ್ತ್ತವ್ಯಂ ತಸ್ಮಾದ್ಧೇತೋಃ ಸ್ವಾಸ್ಥ್ಯಾರ್ಥಂ ತೇಷು ದಿನೇಷು ಆಗಚ್ಛತ, ವಿಶ್ರಾಮವಾರೇ ಮಾಗಚ್ಛತ|
កិន្តុ វិឝ្រាមវារេ យីឝុនា តស្យាះ ស្វាស្ថ្យករណាទ៑ ភជនគេហស្យាធិបតិះ ប្រកុប្យ លោកាន៑ ឧវាច, ឞដ្សុ ទិនេឞុ លោកៃះ កម៌្ម កត៌្តវ្យំ តស្មាទ្ធេតោះ ស្វាស្ថ្យាត៌្ហំ តេឞុ ទិនេឞុ អាគច្ឆត, វិឝ្រាមវារេ មាគច្ឆត។
കിന്തു വിശ്രാമവാരേ യീശുനാ തസ്യാഃ സ്വാസ്ഥ്യകരണാദ് ഭജനഗേഹസ്യാധിപതിഃ പ്രകുപ്യ ലോകാൻ ഉവാച, ഷട്സു ദിനേഷു ലോകൈഃ കർമ്മ കർത്തവ്യം തസ്മാദ്ധേതോഃ സ്വാസ്ഥ്യാർഥം തേഷു ദിനേഷു ആഗച്ഛത, വിശ്രാമവാരേ മാഗച്ഛത|
କିନ୍ତୁ ୱିଶ୍ରାମୱାରେ ଯୀଶୁନା ତସ୍ୟାଃ ସ୍ୱାସ୍ଥ୍ୟକରଣାଦ୍ ଭଜନଗେହସ୍ୟାଧିପତିଃ ପ୍ରକୁପ୍ୟ ଲୋକାନ୍ ଉୱାଚ, ଷଟ୍ସୁ ଦିନେଷୁ ଲୋକୈଃ କର୍ମ୍ମ କର୍ତ୍ତୱ୍ୟଂ ତସ୍ମାଦ୍ଧେତୋଃ ସ୍ୱାସ୍ଥ୍ୟାର୍ଥଂ ତେଷୁ ଦିନେଷୁ ଆଗଚ୍ଛତ, ୱିଶ୍ରାମୱାରେ ମାଗଚ୍ଛତ|
ਕਿਨ੍ਤੁ ਵਿਸ਼੍ਰਾਮਵਾਰੇ ਯੀਸ਼ੁਨਾ ਤਸ੍ਯਾਃ ਸ੍ਵਾਸ੍ਥ੍ਯਕਰਣਾਦ੍ ਭਜਨਗੇਹਸ੍ਯਾਧਿਪਤਿਃ ਪ੍ਰਕੁਪ੍ਯ ਲੋਕਾਨ੍ ਉਵਾਚ, ਸ਼਼ਟ੍ਸੁ ਦਿਨੇਸ਼਼ੁ ਲੋਕੈਃ ਕਰ੍ੰਮ ਕਰ੍ੱਤਵ੍ਯੰ ਤਸ੍ਮਾੱਧੇਤੋਃ ਸ੍ਵਾਸ੍ਥ੍ਯਾਰ੍ਥੰ ਤੇਸ਼਼ੁ ਦਿਨੇਸ਼਼ੁ ਆਗੱਛਤ, ਵਿਸ਼੍ਰਾਮਵਾਰੇ ਮਾਗੱਛਤ|
කින්තු විශ්රාමවාරේ යීශුනා තස්යාඃ ස්වාස්ථ්යකරණාද් භජනගේහස්යාධිපතිඃ ප්රකුප්ය ලෝකාන් උවාච, ෂට්සු දිනේෂු ලෝකෛඃ කර්ම්ම කර්ත්තව්යං තස්මාද්ධේතෝඃ ස්වාස්ථ්යාර්ථං තේෂු දිනේෂු ආගච්ඡත, විශ්රාමවාරේ මාගච්ඡත|
கிந்து விஸ்²ராமவாரே யீஸு²நா தஸ்யா: ஸ்வாஸ்த்²யகரணாத்³ ப⁴ஜநகே³ஹஸ்யாதி⁴பதி: ப்ரகுப்ய லோகாந் உவாச, ஷட்ஸு தி³நேஷு லோகை: கர்ம்ம கர்த்தவ்யம்’ தஸ்மாத்³தே⁴தோ: ஸ்வாஸ்த்²யார்த²ம்’ தேஷு தி³நேஷு ஆக³ச்ச²த, விஸ்²ராமவாரே மாக³ச்ச²த|
కిన్తు విశ్రామవారే యీశునా తస్యాః స్వాస్థ్యకరణాద్ భజనగేహస్యాధిపతిః ప్రకుప్య లోకాన్ ఉవాచ, షట్సు దినేషు లోకైః కర్మ్మ కర్త్తవ్యం తస్మాద్ధేతోః స్వాస్థ్యార్థం తేషు దినేషు ఆగచ్ఛత, విశ్రామవారే మాగచ్ఛత|
กินฺตุ วิศฺรามวาเร ยีศุนา ตสฺยา: สฺวาสฺถฺยกรณาทฺ ภชนเคหสฺยาธิปติ: ปฺรกุปฺย โลกานฺ อุวาจ, ษฏฺสุ ทิเนษุ โลไก: กรฺมฺม กรฺตฺตวฺยํ ตสฺมาทฺเธโต: สฺวาสฺถฺยารฺถํ เตษุ ทิเนษุ อาคจฺฉต, วิศฺรามวาเร มาคจฺฉตฯ
ཀིནྟུ ཝིཤྲཱམཝཱརེ ཡཱིཤུནཱ ཏསྱཱཿ སྭཱསྠྱཀརཎཱད྄ བྷཛནགེཧསྱཱདྷིཔཏིཿ པྲཀུཔྱ ལོཀཱན྄ ཨུཝཱཙ, ཥཊྶུ དིནེཥུ ལོཀཻཿ ཀརྨྨ ཀརྟྟཝྱཾ ཏསྨཱདྡྷེཏོཿ སྭཱསྠྱཱརྠཾ ཏེཥུ དིནེཥུ ཨཱགཙྪཏ, ཝིཤྲཱམཝཱརེ མཱགཙྪཏ།
| کِنْتُ وِشْرامَوارے یِیشُنا تَسْیاح سْواسْتھْیَکَرَنادْ بھَجَنَگیہَسْیادھِپَتِح پْرَکُپْیَ لوکانْ اُواچَ، شَٹْسُ دِنیشُ لوکَیح کَرْمَّ کَرْتَّوْیَں تَسْمادّھیتوح سْواسْتھْیارْتھَں تیشُ دِنیشُ آگَچّھَتَ، وِشْرامَوارے ماگَچّھَتَ۔ |
kintu vi"sraamavaare yii"sunaa tasyaa. h svaasthyakara. naad bhajanagehasyaadhipati. h prakupya lokaan uvaaca, sa. tsu dine. su lokai. h karmma karttavya. m tasmaaddheto. h svaasthyaartha. m te. su dine. su aagacchata, vi"sraamavaare maagacchata|
А старешина од зборнице срђаше се што је Исус исцели у суботу, и одговарајући рече народу: Шест је дана у које треба радити, у оне дакле долазите те се лечите, а не у дан суботни.
A starješina od zbornice srðaše se što je Isus iscijeli u subotu, i odgovarajuæi reèe narodu: šest je dana u koje treba raditi, u one dakle dolazite te se lijeèite, a ne u dan subotni.
Mme motlhokomedi wa ntlo ya thuto ya Sejuta a gakala thata ka gonne Jesu o ne a fodisitse mosadi yoo ka letsatsi la Sabata. A goa a raya batho a re, “Go na le malatsi a le marataro mo bekeng a go dirwang ka one, ao ke one malatsi a go ka fodisiwang ka one eseng go le Sabata!”
Asi mutungamiriri wesinagoge wakapindura akatsamwa nokuti Jesu wakaporesa nesabata, akati kuchaunga: Pane mazuva matanhatu anofanira kubatwa nawo; naizvozvo uyai naiwayo muporeswe, asi kwete nemusi wesabata.
Mukuru wesinagoge akatsamwa nokuti Jesu akanga aporesa mukadzi uyu nomusi weSabata, akati kuvanhu, “Pane mazuva matanhatu okushanda. Saka munofanira kuuya kuzoporeswa pamazuva iwayo, kwete nomusi weSabata.”
Отвещав же старейшина собору, негодуя, зане в субботу изцели (ю) Иисус, глаголаше народу: шесть дний есть, в няже достоит делати: в тыя убо приходяще целитеся, а не в день субботный.
Predstojnik sinagoge pa je odgovoril z ogorčenjem, zato ker je Jezus zdravil na šabatni dan in rekel množici: »Šest dni je, v katerih morajo ljudje delati, v teh torej pridite in bodite zdravljeni, ne pa na šabatni dan.«
Odgovarjajoč pa starešina shajališča, jezeč se, da je Jezus v soboto uzdravil, reče ljudstvu: Šest dnî je, v kterih veljá delati; té torej hodite in se zdravite, ne pa sobotni dan.
Kii sunagogga u sarreeyey ayaa cadho ku jawaabay, waayo, Ciise maalintii sabtida ahayd ayuu wax bogsiiyey, wuxuuna dadkii badnaa ku yidhi, Waxaa jira lix maalmood oo dadkii leeyihiin inay shaqeeyaan. Maalmahaas haddaba kaalaya, ha laydin bogsiiye, ee ha imanina maalinta sabtida ah.
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo a la congregación: Seis días hay en que conviene obrar; en éstos, pues, venid y sed curados, y no en días de sábado.
Sin embargo, el líder de la sinagoga estaba molesto porque Jesús había sanado en sábado. Entonces dijo a la multitud: “Hay seis días para trabajar. Vengan para ser sanados en esos días, no el sábado”.
El jefe de la sinagoga, indignado porque Jesús había curado en sábado, dijo a la multitud: “Hay seis días en los que se debe trabajar. Vengan, pues, en esos días y sean curados, y no en el día de reposo”.
Pero el jefe de la congregación se indignó porque Jesús sanó en sábado y decía a la multitud: Hay seis días en los cuales uno debe trabajar. En éstos vengan y sean sanados, y no en sábado.
Y respondiendo un príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo al pueblo: Seis días hay en que es menester obrar: en estos pues veníd, y sed curados; y no en día de sábado.
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en día de sábado.
Y respondiendo el príncipe de la sinagoga, enojado que Jesus hubiese curado en el Sábado, dijo á la compañía: Seis dias hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en dia de Sábado.
Y el principal de la sinagoga se enojó porque Jesús la había sanado en sábado, y dijo al pueblo: Hay seis días en que los hombres pueden hacer trabajo; así que vengan en estos días para ser sanados, y no en el Sábado.
Entonces, el jefe de la sinagoga, indignado porque Jesús había curado en día sabático, respondió y dijo al pueblo: “Hay seis días para trabajar; en esos días podéis venir para haceros curar, y no el día de sábado”.
Lakini mkuu wa sinagogi alikasirika kwa sababu Yesu alikuwa amemponya siku ya Sabato. Hivyo mtawala akajibu akawambia makutano, “Kuna siku sita ambazo ni lazima kufanya kazi. Njoni kuponywa basi, si katika siku ya Sabato. '
Lakini mkuu wa sunagogi alikasirika kwa sababu Yesu alikuwa amemponya siku ya Sabato. Hivyo akawaambia wale watu walikusanyika pale, “Mnazo siku sita za kufanya kazi. Basi, fikeni siku hizo mkaponywe magonjwa yenu; lakini msije siku ya Sabato.”
Lakini kiongozi wa sinagogi akakasirika kwa sababu Yesu alikuwa ameponya mtu siku ya Sabato. Akaambia ule umati wa watu, “Kuna siku sita ambazo watu wanapaswa kufanya kazi. Katika siku hizo, njooni mponywe, lakini si katika siku ya Sabato.”
Men det förtröt synagogföreståndaren att Jesus på sabbaten botade sjuka; och han tog till orda och sade till folket: "Sex dagar finnas, på vilka man bör arbeta. På dem mån I alltså komma och låta bota eder, men icke på sabbatsdagen.
Då svarade öfversten för Synagogon, och var vred att Jesus helade på Sabbathen, och sade till folket: Sex dagar äro, der I mågen arbeta på; kommer på dem, och låter hela eder; icke på Sabbathen.
Men det förtröt synagogföreståndaren att Jesus på sabbaten botade sjuka; och han tog till orda och sade till folket: »Sex dagar finnas, på vilka man bör arbeta. På dem mån I alltså komma och låta bota eder, men icke på sabbatsdagen.
At ang pinuno sa sinagoga, dala ng kagalitan, sapagka't si Jesus ay nagpagaling nang sabbath, ay sumagot at sinabi sa karamihan, May anim na araw na ang mga tao'y dapat na magsigawa: kaya sa mga araw na iyan ay magsiparito kayo, at kayo'y pagagalingin, at huwag sa araw ng sabbath.
At ang pinuno sa sinagoga, dala ng kagalitan, sapagka't si Jesus ay nagpagaling nang sabbath, ay sumagot at sinabi sa karamihan, May anim na araw na ang mga tao'y dapat na magsigawa: kaya sa mga araw na iyan ay magsiparito kayo, at kayo'y pagagalingin, at huwag sa araw ng sabbath.
Ngunit nagalit ang pinuno ng sinagoga dahil nagpagaling si Jesus sa Araw ng Pamamahinga. Kaya sumagot ang pinuno at sinabi sa maraming mga tao, “May anim na araw kung saan kinakailangang magtrabaho. Pumarito kayo at mapagaling sa mga araw na iyon, huwag sa Araw ng Pamamahinga.”
இயேசு ஓய்வுநாளிலே சுகமாக்கினபடியால், ஜெப ஆலயத்தலைவன் கோபமடைந்து, மக்களை நோக்கி: வேலைசெய்கிறதற்கு ஆறு நாட்கள் உண்டே, அந்த நாட்களிலே நீங்கள் வந்து சுகமாக்கிக்கொள்ளுங்கள், ஓய்வுநாளிலே அப்படிச் செய்யலாகாது என்றான்.
ஓய்வுநாளில் இயேசு குணமாக்கியபடியால், அங்கிருந்த ஜெப ஆலயத் தலைவன் கடும் கோபமடைந்து அங்கிருந்த மக்களிடம், “வேலைசெய்வதற்கு ஆறுநாட்கள் இருக்கிறதே. அந்த நாட்களிலே வந்து குணமடையுங்கள். ஓய்வுநாளில் அப்படிச் செய்யவேண்டாம்” என்றான்.
యేసు విశ్రాంతి దినాన స్వస్థపరచాడని ఆ సమాజ మందిరం అధికారి మండిపడ్డాడు. అతడు జనసమూహాన్ని చూసి, “పని చేయడానికి ఆరు రోజులున్నాయి కదా, ఆ రోజుల్లోనే వచ్చి స్వస్థత పొందండి. విశ్రాంతి దినం మాత్రం రావద్దు” అని చెప్పాడు.
Pea lea ʻita ange ʻae pule ʻoe falelotu, koeʻuhi naʻe fakamoʻui ʻe Sisu ʻi he ʻaho Sāpate, ʻo ne pehē ki he kakai, “ʻOku ono ʻae ʻaho ʻoku totonu ke ngāue ai ʻae kakai: ko ia mou haʻu ai ke mou moʻui, kaeʻoua ʻi he ʻaho Sāpate.”
İsa'nın hastayı Şabat Günü iyileştirmesine kızan havra yöneticisi kalabalığa seslenerek, “Çalışmak için altı gün vardır” dedi. “O günler gelip iyileşin, Şabat Günü değil.”
Hyiadan no so panyin a ohuu ɔbea no ayaresa no de abufuw kae se, “Nnansia na ɛsɛ sɛ mode yɛ adwuma a saa nna no mu na ɛsɛ sɛ moba ma wɔsa mo yare, na ɛnyɛ homeda.”
Hyiadan no so panyin a ohuu ɔbea no ayaresa no de abufuw kae se, “Nnansia na ɛsɛ sɛ mode yɛ adwuma a saa nna no mu na ɛsɛ sɛ moba ma wɔsa mo yare, na ɛnyɛ homeda.”
Hyiadan no so panin a ɔhunuu ɔbaa no ayaresa no de abufuo kaa sɛ, “Nnansia na ɛsɛ sɛ mode yɛ adwuma a saa nna no mu na ɛsɛ sɛ moba ma wɔsa mo yadeɛ, na ɛnyɛ homeda.”
Тоді керівник синагоги, обурившись через те, що Ісус зцілив у Суботу, промовив до народу: ―Є шість днів, у які вам належить працювати, ось тоді й приходьте для зцілення, а не в Суботу!
Озвався ж старши́й синагоги, обу́рений, що Ісус уздоро́вив у суботу, і сказав до наро́ду: „Є шість день, коли працювати належить, — приходьте тоді та вздоро́влюйтеся, а не дня суботнього“.
Озвав ся ж шкільний старшина, досадуючи, що в суботу сцїлив Ісус, і каже народові: в шість днів, в котрі годить ся робити; оттодї ж приходьте, та й сцїляйтесь, а не субітнього дня.
Озвав ся ж шкільний старшина, досадуючи, що в суботу сцїлив Ісус, і каже народові: в шість днів, в котрі годить ся робити; оттодї ж приходьте, та й сцїляйтесь, а не субітнього дня.
'इबादतख़ाने का सरदार, इसलिए कि ईसा ने सबत के दिन शिफ़ा बख़्शी, ख़फ़ा होकर लोगों से कहने लगा, “छ: दिन हैं जिनमें काम करना चाहिए, पस उन्हीं में आकर शिफ़ा पाओ न कि सबत के दिन।”
| بىراق سىناگوگنىڭ چوڭى ئەيسانىڭ شابات كۈنى كېسەل ساقايتقىنىدىن غەزەپلىنىپ، كۆپچىلىككە: ــ ئادەملەر ئىش قىلىش كېرەك بولغان ئالتە كۈن بار، شۇ كۈنلەردە كېلىپ ساقايتىلىڭلار؛ لېكىن شابات كۈنىدە ئۇنداق قىلماڭلار، ــ دېدى. |
Бирақ синагогниң чоңи Әйсаниң шабат күни кесәл сақайтқинидин ғәзәплинип, көпчиликкә: — Адәмләр иш қилиш керәк болған алтә күн бар, шу күнләрдә келип сақайтилиңлар; лекин шабат күнидә ундақ қилмаңлар, — деди.
Biraq sinagogning chongi Eysaning shabat küni késel saqaytqinidin ghezeplinip, köpchilikke: — Ademler ish qilish kérek bolghan alte kün bar, shu künlerde kélip saqaytilinglar; lékin shabat künide undaq qilmanglar, — dédi.
Biraⱪ sinagogning qongi Əysaning xabat küni kesǝl saⱪaytⱪinidin ƣǝzǝplinip, kɵpqilikkǝ: — Adǝmlǝr ix ⱪilix kerǝk bolƣan altǝ kün bar, xu künlǝrdǝ kelip saⱪaytilinglar; lekin xabat künidǝ undaⱪ ⱪilmanglar, — dedi.
Bấy giờ người cai nhà hội nhân Đức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát.
Bấy giờ người cai nhà hội nhơn Ðức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát.
Viên quản lý hội đường tức giận, vì Chúa Giê-xu chữa bệnh vào ngày Sa-bát. Ông nói với dân chúng: “Mỗi tuần có sáu ngày làm việc, anh chị em muốn xin chữa bệnh cứ đến những ngày ấy, chứ đừng đến ngày Sa-bát.”
neke um'baha ghwa nyumba jila ja kufunyila akakalala ulwakuva uYesu alya nsosisie ikighono kya Sabati. pe untavulua akamwamula akalivula ilipugha,”kuli ni fighono, fino luvaghile kuvoma imbombo. mwise kusosia himbe, nakwekuti kikighono kya sabati kyene.
Vayi pfumu yi nzo yi lukutukunu wufuema mu diambu di Yesukabelusa nketo beni mu lumbu ki saba; buna wubaluka kuidi nkangu ayi wutuba: —Bilumbu bi kisalu bidi bisambanu; luizanga mu belusu mu bilumbu bina vayi bika mu lumbu ki saba.
Olórí Sinagọgu sì kún fún ìrunú, nítorí tí Jesu mú ni láradá ní ọjọ́ ìsinmi, ó sì wí fún ìjọ ènìyàn pé, ọjọ́ mẹ́fà ní ń bẹ tí a fi í ṣiṣẹ́, nínú wọn ni kí ẹ̀yin kí ó wá kí á ṣe dídá ara yín, kí ó má ṣe ní ọjọ́ ìsinmi.
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