Leviticus 9:15
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
Pastaj paraqiti ofertën e popullit. Mori cjapin, që ishte flia për mëkatin e popullit, e theri dhe e ofroi për mëkatin, si ofertë të parë.
| ثُمَّ قَدَّمَ قُرْبَانَ ٱلشَّعْبِ، وَأَخَذَ تَيْسَ ٱلْخَطِيَّةِ ٱلَّذِي لِلشَّعْبِ وَذَبَحَهُ وَعَمِلَهُ لِلْخَطِيَّةِ كَٱلْأَوَّلِ. |
| ثُمَّ قَدَّمَ قُرْبَانَ الشَّعْبِ. فَأَخَذَ تَيْسَ خَطِيئَةِ الشَّعْبِ، وَذَبَحَهُ وَقَدَّمَهُ قُرْبَانَ خَطِيئَةٍ عَلَى مِثَالِ قُرْبَانِ الْخَطِيئَةِ الأَوَّلِ. |
পাছত লোকসকলৰ উপহাৰ ওচৰলৈ নিয়া হ’ল। তেওঁ লোকসকলৰ পাপাৰ্থক বলিদানৰ ছাগলীটো লৈ, প্ৰথমটোৰ নিচিনাকৈ কাটি পাপৰ অৰ্থে উৎসৰ্গ কৰিলে।
Bundan sonra Harun xalqın qurbanını təqdim etdi. Xalq üçün günah qurbanı olan təkəni götürüb kəsdi; onu birinci günah qurbanı kimi gətirdi.
পরে তিনি লোকদের উপহার কাছে আনলেন এবং লোকদের জন্য পাপের বলির ছাগল নিয়ে প্রথমটার মত হত্যা করে পাপের জন্য উৎসর্গ করলেন।
পরে হারোণ উপহার আনলেন, যা লোকদের জন্য ছিল। লোকদের পাপার্থক বলিদানের জন্য তিনি ছাগল নিলেন, সেটি বধ করলেন এবং পাপার্থক বলিরূপে উপহার দিলেন, যেমন প্রথম উপহার দিয়েছিলেন।
Тогава принесе приноса за людете, като взе козела на приноса за грях, който беше за людете, закла го, и го принесе за грях, както и първото.
Gidala ni Aaron ang kanding nga mao ang halad alang sa katawhan— unya gikuha kini ingon nga halad alang sa ilang sala ug giihaw kini; gihalad niya kini alang sa sala, sama sa iyang gibuhat sa unang kanding.
Ug gihalad niya ang halad sa katawohan, ug gikuha niya ang lake nga kanding nga mao ang sa halad-tungod-sa-sala sa katawohan, ug gipatay kini, ingon sa nahauna.
Kenaka Aaroni anapereka zopereka za anthuwo. Anatenga mbuzi yopepesera machimo a anthuwo, yopereka chifukwa cha tchimo, nayipha ndi kuyipereka kuti ikhale yopepesera machimo monga anachitira ndi nsembe yoyamba ija.
To pacoengah kaminawk mah angbawnhaih sak han paek ih hmuen to Aaron mah sinh; kaminawk zaehaih loih o thai hanah angbawnhaih maeh to a sin moe, boh pacoengah, hmaloe ih baktih toengah, zae angbawnhaih sak hanah a paek.
Te phoeiah pilnam kah nawnnah te a nawn. Te vaengah pilnam kah boirhaem maae te a loh tih a ngawn phoeiah lamhma kah bangla a hlup pah.
Hiche jouse kichaiyin, Aaron in japi maicham thilto chengse ahin kaiyin, japi dinga ki tohdoh chonset maicham thilto kelcha chu athat in, masanga thilto kibol bang bang chun chonset maicham thilto in apedoh tai.
他奉上百姓的供物，把那给百姓作赎罪祭的公山羊宰了，为罪献上，和先献的一样；
他奉上百姓的供物，把那給百姓作贖罪祭的公山羊宰了，為罪獻上，和先獻的一樣；
隨後他奉獻了人民的祭品：將那為贖罪祭的公山羊牽來，宰殺了，獻作贖罪祭，如前一犧牲一樣。
Zatim prinese dar naroda. Uze jarca žrtve okajnice za grijehe naroda, zakla ga i prinese kao žrtvu okajnicu, isto onako kao i prijašnju.
Obětoval také obět všeho lidu. A vzav kozla oběti za hřích, kterýž byl všeho lidu, zabil jej a obětoval ho za hřích jako i prvního.
Obětoval také obět všeho lidu. A vzav kozla oběti za hřích, kterýž byl všeho lidu, zabil jej a obětoval ho za hřích jako i prvního.
Derefter frembar han Folkets Offergave. Først tog han Folkets Syndofferbuk, slagtede den og ofrede den som Syndoffer på samme Måde som den før nævnte;
Og han lod Folkets Offer føre frem og tog den Buk til Syndoffer, som var for Folket, og slagtede den og gjorde et Syndoffer deraf, som det første.
Derefter frembar han Folkets Offergave. Først tog han Folkets Syndofferbuk, slagtede den og ofrede den som Syndoffer paa samme Maade som den før nævnte;
Eka Harun nokelo misango mane ji ochiwo. Nokawo nywok mane ibiro timgo misango mar golo richo ni oganda, noyangʼe kendo nopwodhogo richogi mana kaka notimo gi misango mokwongo.
Daarna deed hij de offerande des volks toebrengen; en nam den bok des zondoffers, die voor het volk was, en slachtte hem, en bereidde hem ten zondoffer, gelijk het eerste.
Daarna liet hij de offergave van het volk brengen. Hij nam den bok van het zondeoffer van het volk, slachtte en offerde hem als zondeoffer, zoals den vorige.
Daarna deed hij de offerande des volks toebrengen; en nam den bok des zondoffers, die voor het volk was, en slachtte hem, en bereidde hem ten zondoffer, gelijk het eerste.
And he presented the people's oblation. And took the goat of the sin offering which was for the people, and killed it, and offered it for sin, as the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
And he presented the people’s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.
Aaron then presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and offered it for sin like the first one.
And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.
And he brought the gift of the people, and took the goat of the sin-offering of the people, and slew it, and purified it as also the first.
And he brought the gift of the people, and took the goat of the sin-offering of the people, and killed it, and purified it as also the first.
And making an offering for the sin of the people, he slew the he-goat. And expiating the altar,
And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first.
Then offering for the sin of the people, he slew the he goat: and expiating the altar,
Then Aaron presented the offerings of the people. He killed the male goat as the sin offering for the people, and offered it in the same way as his own sin offering.
Then he offred the peoples offring, and tooke a goate, which was the sinne offring for the people, and slewe it: and offred it for sinne, as the first:
And the people's offering was presented; and he took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.
And he brought the people’s offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first.
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
And he brought the gift of the people, and took the goat of the sin-offering of the people, and killed it, and purified it as also the first.
And he brought near the people's offering; and he took the goat of the sin-offering which belonged to the people, and slew it, and made atonement with its blood, as the first.
And he brings the offering of the people near, and takes the goat of the sin-offering which [is] for the people, and slaughters it, and makes it a sin-offering, like the first;
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
And he presented the people’s oblation, and took the goat of the sin offering which was for the people, and slew it, and offered it for sin, as the first.
Then brought he near the oblation of the people, —and took the sin-bearing goat which pertained to the people, and slew it and made therewith a sin-bearer, like the first.
And he presented [the] present of the people and he took [the] male goat of the sin offering which [was] for the people and he cut throat its and he made a sin offering it like the first [offering].
and to present: bring [obj] offering [the] people and to take: take [obj] he-goat [the] sin: sin offering which to/for people and to slaughter him and to sin him like/as first
Then Aaron brought the animals that would be sacrifices for the Israeli people. He took the goat and slaughtered it to be an offering to enable them to be forgiven for the sins they had committed, like he had done with the goat for his own offering.
Aaron presented the people's sacrifice—a goat, then took it as the sacrifice for their sin and killed it; he sacrificed it for sin, as he had done with the first goat.
And he brought the people's offering, and took the goat, which [was] the sin-offering for the people, and slew it, and offered it for sin, as the first.
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
And he offride and killide a buk of geet, for the synne of the puple; and whanne the auter was clensid,
And he bringeth near the offering of the people, and taketh the goat of the sin-offering which [is] for the people, and slaughtered it, and maketh it a sin-offering, like the first;
Kaj li alportis la oferon de la popolo, kaj li prenis la propekan kapron de la popolo, kaj buĉis ĝin kaj faris el ĝi pekoferon kiel el la antaŭa.
Emegbe la, etsɔ ameawo ƒe nunanawo sa vɔe. Ewu gbɔ̃tsu la, eye wòtsɔe sa vɔe abe ale si wòsa nu vɔ̃ vɔsa ɖe eɖokui ta ene.
Sitte kantoi hän kansan uhrin edes, ja otti kauriin, joka oli kansan rikosuhri, ja teurasti sen, ja teki siitä rikosuhrin, niinkuin sen entisenkin.
Sitten hän toi kansan uhrilahjan ja otti kansan syntiuhrikauriin, teurasti sen ja uhrasi sen syntiuhrina samalla tavalla kuin edellisen.
Il présenta ensuite l'offrande du peuple. Il prit le bouc du sacrifice pour le péché offert pour le peuple, et l'ayant égorgé, il l'offrit en expiation, comme il avait fait pour la première victime.
Il présenta l'offrande du peuple; il prit le bouc du sacrifice pour le péché qui était pour le peuple, il l'égorgea et l'offrit pour le péché, comme le premier.
– Et il présenta l’offrande du peuple: il prit le bouc du sacrifice pour le péché qui était pour le peuple, et l’égorgea, et l’offrit pour le péché, comme précédemment [le veau].
Il offrit l'offrande du peuple, il prit le bouc de [l'offrande pour] le péché pour le peuple, il l'égorgea, et l'offrit pour le péché, comme la première [offrande].
Il égorgea aussi un bouc qu’il offrit pour le péché du peuple; et ayant purifié l’autel,
Ensuite, il offrit le sacrifice du peuple. Il prit le bouc pour le sacrifice expiatoire du peuple, il l’égorgea, et l’offrit en expiation, comme la première victime.
Il présenta ensuite l’offrande du peuple. Il prit le bouc du sacrifice pour le péché offert pour le peuple, et l’ayant égorgé, il l’offrit en expiation, comme il avait fait pour la première victime.
Il offrit aussi l'offrande du peuple. Il prit le bouc du sacrifice pour le péché qui était pour le peuple; il l'égorgea, et l'offrit pour le péché, comme le premier sacrifice;
Puis il offrit l'oblation du peuple et prit le bouc, victime expiatoire pour le peuple, et il l'égorgea comme victime expiatoire pareille à la première.
Il offrit le don du peuple; il prit le bouc pour le péché du peuple, l'égorgea, et le nettoya, comme la précédente victime.
Puis il présenta l’offrande du peuple. Il prit le bouc expiatoire destiné au peuple, l’égorgea et le fit servir à l’expiation comme la première victime.
Dann brachte er das Opfer des Volkes dar. Er nahm den Sündopferbock, der für das Volk war, schlachtete ihn und brachte ihn als Sündopfer dar wie den ersten.
Und er brachte herzu [O. dar] die Opfergabe des Volkes und nahm den Bock des Sündopfers, der [O. das] für das Volk war, und schlachtete ihn und opferte ihn als Sündopfer, wie das vorige.
Und er brachte herzu die Opfergabe des Volkes und nahm den Bock des Sündopfers, der für das Volk war, und schlachtete ihn und opferte ihn als Sündopfer, wie das vorige.
Sodann brachte er die Opfergabe des Volkes dar: Er nahm den Bock, der zum Sündopfer für das Volk bestimmt war, schlachtete ihn und brachte ihn als Sündopfer, wie zuvor.
Danach brachte er herzu des Volks Opfer; und nahm den Bock, das Sündopfer des Volks, und schlachtete ihn und machte ein Sündopfer draus, wie das vorige.
Darnach brachte er herzu des Volks Opfer und nahm den Bock, das Sündopfer des Volks, und schlachtete ihn und machte ein Sündopfer daraus wie das vorige.
Hierauf brachte er die Opfergabe des Volkes dar: er nahm den Bock, der zum Sündopfer für das Volk bestimmt war, schlachtete ihn und brachte ihn als Sündopfer dar wie das vorige Sündopfer.
Darnach brachte er das Opfer des Volkes herzu und nahm den Bock, das Sündopfer des Volkes, und schächtete ihn und machte ein Sündopfer daraus, wie das vorige.
Und er brachte die Opfergabe des Volkes dar, und nahm den Bock des Sündopfers, das für das Volk war, und schlachtete ihn und brachte ihn als Sündopfer dar, wie das erste.
Ningĩ Harũni akĩrehe iruta rĩrĩa rĩarĩ rĩa kũrutĩrwo andũ. Akĩoya thenge ĩrĩa ya kũrutĩrwo andũ ĩrĩ iruta rĩa kũmahoroheria mehia akĩmĩthĩnja akĩmĩruta nĩ ũndũ wa iruta rĩa kũhoroheria mehia, o ta ũrĩa ekĩte ĩyo ya mbere.
Και προσέφερε το δώρον του λαού· και έλαβε τον τράγον της περί αμαρτίας προσφοράς του λαού και έσφαξεν αυτόν, και προσέφερεν αυτόν περί αμαρτίας, καθώς και το πρώτον.
καὶ προσήνεγκαν τὸ δῶρον τοῦ λαοῦ καὶ ἔλαβεν τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας τοῦ λαοῦ καὶ ἔσφαξεν αὐτὸ καθὰ καὶ τὸ πρῶτον
હારુને લોકોનું અર્પણ રજૂ કર્યું, લોકોના પાપાર્થાર્પણના બકરાંને લઈને પહેલાં બકરાની જેમ તેને કાપીને પાપને લીધે તેનું અર્પણ કર્યું.
Apre sa, Arawon mete ofrann pèp la devan Seyè a: li pran bouk pèp la te ofri pou peye pou sa yo fè ki mal la, li touye l' epi li ofri l' bay Seyè a pou peche pèp la, jan l' te fè l' pou pa l' la.
Answit, li te prezante ofrann pèp la, e li te pran kabrit ofrann peche ki te pou pèp la. Li te touye li e li te ofri li pou peche, tankou premye a.
Sa’an nan Haruna ya kawo hadayar da take domin mutane. Ya ɗauki akuya ta hadaya don zunubin mutane, ya yanka shi, ya miƙa shi domin hadaya don zunubi kamar yadda ya yi da na farko.
Lawe mai la hoi oia i ka mohai a na kanaka, a lalau ae la i ke kao, i ka mohailawehala no na kanaka, a pepehi ae la ia mea, a kaumaha aku la hoi ia no ka hewa, e like me ka mua.
| ויקרב את קרבן העם ויקח את שעיר החטאת אשר לעם וישחטהו ויחטאהו כראשון |
| וַיַּקְרֵ֕ב אֵ֖ת קָרְבַּ֣ן הָעָ֑ם וַיִּקַּ֞ח אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וַיִּשְׁחָטֵ֥הוּ וַֽיְחַטְּאֵ֖הוּ כָּרִאשֹֽׁון׃ |
| וַיַּקְרֵב אֵת קׇרְבַּן הָעָם וַיִּקַּח אֶת־שְׂעִיר הַֽחַטָּאת אֲשֶׁר לָעָם וַיִּשְׁחָטֵהוּ וַֽיְחַטְּאֵהוּ כָּרִאשֽׁוֹן׃ |
| ויקרב את קרבן העם ויקח את שעיר החטאת אשר לעם וישחטהו ויחטאהו כראשון׃ |
| וַיַּקְרֵב אֵת קָרְבַּן הָעָם וַיִּקַּח אֶת־שְׂעִיר הַֽחַטָּאת אֲשֶׁר לָעָם וַיִּשְׁחָטֵהוּ וַֽיְחַטְּאֵהוּ כָּרִאשֽׁוֹן׃ |
| וַיַּקְרֵ֕ב אֵ֖ת קָרְבַּ֣ן הָעָ֑ם וַיִּקַּ֞ח אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וַיִּשְׁחָטֵ֥הוּ וַֽיְחַטְּאֵ֖הוּ כָּרִאשֽׁוֹן׃ |
तब उसने लोगों के चढ़ावे को आगे लेकर और उस पापबलि के बकरे को जो उनके लिये था लेकर उसका बलिदान किया, और पहले के समान उसे भी पापबलि करके चढ़ाया।
फिर उन्होंने प्रजा के लिए निर्धारित बलि को प्रस्तुत किया. उन्होंने उस बकरे को लेकर, जो प्रजा के लिए निर्धारित पापबलि के लिए था, इसका वध करके पहले बलि के पशु समान भेंट कर दिया.
Azután megáldozá a nép áldozatát; vevé ugyanis a bűnért való áldozat bakját, a mely a népé, és megölé azt, és megáldozá azt bűnért való áldozatul, mint az előbbit.
Azután áldozta a nép áldozatát; vette ugyanis a vétekáldozatra való bakot, mely a népé volt, levágta azt és elkészítette vétekáldozatnak, mint az elsőt.
Emesịa, Erọn wetara onyinye nke dị maka ndị mmadụ, o were ewu ahụ bụ maka mmehie ndị mmadụ, gbuo ya, were chụọ aja mmehie, dịka o mere nke mbụ.
Indatag ni Aaron ti daton dagiti tattao-maysa a kalding, kalpasanna, innalana daytoy ken pinatayna a kas daton para kadagiti basbasolda; indatonna daytoy gapu iti basol, kas iti inaramidna iti umuna a kalding.
Sesudah itu ia mempersembahkan kambing untuk kurban pengampunan dosa umat. Kambing itu disembelihnya dan dipersembahkannya seperti pada kurban untuk pengampunan dosanya sendiri.
Sesudah itu dibawanya persembahan bangsa ke mezbah; diambilnyalah kambing jantan yang akan menjadi korban penghapus dosa yang bagi bangsa itu, lalu disembelihnya dan dipersembahkannya sebagai korban penghapus dosa seperti yang pertama.
Poi offerse l'offerta del popolo; e prese il becco [del sacrificio] del popolo per lo peccato, e l'offerse per sacrificio per lo peccato, come il [vitello] precedente.
Poi presentò l'offerta del popolo. Prese il capro destinato al sacrificio espiatorio per il popolo, lo immolò e ne fece un sacrificio espiatorio, come il precedente.
Poi presentò l’offerta del popolo. Prese il capro destinato al sacrifizio per il peccato del popolo, lo scannò e l’offrì per il peccato, come la prima volta.
彼また民の禮物を携へきたれり即ち民のためにする罪祭の山羊を取て之を宰り前のごとくに之を献げて罪祭となし
彼はまた民の供え物をささげた。すなわち、民のための罪祭のやぎを取ってこれをほふり、前のようにこれを罪のためにささげた。
Hagi anantera Aroni'a veamokizmi ofa kresramna vu afura erino ome kresramna nevuno, agra veamokizmi kumite'ma kresramna vu meme afu avreno ananke akafrino ese'ma hu'neaza huno kresramna vu'ne.
ಅದಾದ ಮೇಲೆ ಆರೋನನು ಜನರಿಗಾಗಿ ಅರ್ಪಿಸಿದ ಬಲಿಯನ್ನು ತಂದು, ಹೋತವನ್ನು ತೆಗೆದುಕೊಂಡು, ಜನರಿಗಾಗಿ ಪಾಪ ಪರಿಹಾರದ ಬಲಿಯಾಗಿರುವುದನ್ನು ವಧಿಸಿ, ಮೊದಲನೆಯದರ ಹಾಗೆ ಅದನ್ನು ಸಮರ್ಪಿಸಿದನು.
ತರುವಾಯ ಜನಸಮೂಹವು ಸಮರ್ಪಿಸುವ ಪಶುಗಳನ್ನು ಆರೋನನು ತರಿಸಿ ಅವುಗಳಲ್ಲಿ ದೋಷಪರಿಹಾರಕ ಹೋತವನ್ನು ಮೊದಲನೆಯ ಪಶುವಿನಂತೆ ವಧಿಸಿ ಅವರಿಗೋಸ್ಕರ ದೋಷಪರಿಹಾರಕ್ಕಾಗಿ ಅದನ್ನು ಸಮರ್ಪಿಸಿದನು.
그가 또 백성의 예물을 드리되 곧 백성을 위한 속죄제의 염소를 취하여 잡아 전과 같이 죄를 위하여 드리고
그가 또 백성의 예물을 드리되 곧 백성을 위한 속죄제의 염소를 취하여 잡아 전과 같이 죄를 위하여 드리고
Toko el oru kisa lun mwet uh. El eis nani soko, su ma ac kisakinyuk nu ke ma koluk lun mwet uh, uniya, ac kisai oana ke el oru ke kisa in ma koluk lal sifacna.
| ئینجا هارون قوربانییەکەی گەلی پێشکەش کرد، گیسکەکەی برد کە قوربانی بوو بۆ گوناهی گەل، سەری بڕی و بۆ گوناه کردی وەک ئەوەی یەکەم. |
Et pro peccato populi offerens, mactavit hircum: expiatoque altari,
Et pro peccato populi offerens, mactavit hircum: expiatoque altari,
Et pro peccato populi offerens, mactavit hircum: expiatoque altari,
Et pro peccato populi offerens, mactavit hircum: expiatoque altari,
et pro peccato populi offerens mactavit hircum expiatoque altari
Et pro peccato populi offerens, mactavit hircum: expiatoque altari,
Pēc tam viņš pienesa to ļaužu upuri un ņēma to grēku upura āzi, kas bija priekš tiem ļaudīm, un to nokāva un to sataisīja par grēku upuri, tā kā to pirmo.
Aron amemaki likabo oyo ezalaki mpo na bato. Azwaki ntaba ya mobali lokola mbeka mpo na masumu ya bato, akataki yango kingo mpe abonzaki yango lokola mbeka ya masumu ndenge asalaki na mbeka ya liboso.
Awo Alooni n’aleeta ekiweebwayo olw’abantu. Yaddira embuzi ey’ekiweebwayo olw’ebibi by’abantu n’agitta, n’agiwaayo ng’ekiweebwayo kye olw’ekibi, kye yasooka olw’ebibi bye.
Dia nentiny nanatona ny fanatitry ny olona, ka nalainy ny osilahy hatao fanatitra noho ny ota, izay ho an’ ny olona, dia namono azy izy ka nanatitra azy ho fanatitra noho ny ota, tahaka ilay anankiray teo.
Le nasese mb’eo ty nengae’ ondatio. Rinambe’e i osen’ engan-kakeo’ ondatioy le linenta’e vaho nanoe’e soron-kakeo manahake i valoha’ey.
അവൻ ജനത്തിന്റെ വഴിപാട് കൊണ്ടുവന്നു: ജനത്തിനുവേണ്ടി പാപയാഗത്തിനുള്ള കോലാടിനെ പിടിച്ച് അറുത്തു മുമ്പിലത്തേതിനെപ്പോലെ പാപയാഗമായി അർപ്പിച്ചു.
അവൻ ജനത്തിന്റെ വഴിപാടു കൊണ്ടുവന്നു: ജനത്തിന്നുവേണ്ടി പാപയാഗത്തിന്നുള്ള കോലാടിനെ പിടിച്ചു അറുത്തു മുമ്പിലത്തേതിനെപ്പോലെ പാപയാഗമായി അൎപ്പിച്ചു.
അഹരോൻ പിന്നീടു ജനത്തിനുവേണ്ടിയുള്ള വഴിപാടുകൊണ്ടുവന്നു. അദ്ദേഹം ജനത്തിന്റെ പാപശുദ്ധീകരണയാഗത്തിനുള്ള കോലാടിനെ എടുത്ത് അതിനെ അറത്ത് ആദ്യത്തേതിനെ ചെയ്തതുപോലെ പാപശുദ്ധീകരണയാഗമായി അർപ്പിച്ചു.
मग त्याने लोकांचे अर्पण जवळ नेले व त्यांच्यासाठी आणलेला पापार्पणाचा बकरा वधला आणि पहिल्याप्रमाणेच तोसुध्दा पापार्पण म्हणून अर्पिला.
ထို့နောက်သူသည်လူများအတွက် ပူဇော် သကာကိုဆက်သလေသည်။ သူသည်လူများ အတွက်အပြစ်ဖြေရာယဇ်ဖြစ်သောဆိတ်ကို ယူ၍သတ်ပြီးလျှင် မိမိအတွက်အပြစ်ဖြေ ရာယဇ်ကိုပူဇော်သည့်နည်းအတိုင်းဆိတ်ကို ပူဇော်လေသည်။-
လူများ ပူဇော်သက္ကာကိုလည်း ဆောင်ခဲ့၍၊ လူများအပြစ်ဖြေရာယဇ်ဖြစ်သော ဆိတ်ကိုယူ သတ်ပြီးလျှင်၊ ရှေ့နည်းအတူ အပြစ်အတွက် ပူဇော်လေ၏။
လူ များ ပူဇော် သက္ကာကိုလည်း ဆောင် ခဲ့၍ ၊ လူ များအပြစ် ဖြေရာယဇ်ဖြစ်သော ဆိတ် ကိုယူ သတ် ပြီးလျှင် ၊ ရှေ့ နည်းအတူအပြစ် အတွက် ပူဇော်လေ၏။
I kawea ano e ia te whakahere a te iwi, a ka mau ki te koati, ki te whakahere hara mo te iwi, a patua ana e ia, whakaherea ana hoki mo te hara; i peratia ano me te tuatahi.
U-Aroni waseletha umnikelo owawungowabantu, wathatha imbuzi eyayingeyomnikelo wesono wayihlaba, waseyinikela yaba ngumnikelo wesono njengalokhu ayekwenze ngeyakuqala.
Wasesondeza umnikelo wabantu, wathatha impongo yomnikelo wesono eyayingeyabantu, wayihlaba, wayinikela yaba ngumnikelo wesono, njengowokuqala.
हारूनले मानिसहरूका बलिदानको भेटीस्वरूप एउटा बोको अर्पण गरे, र तिनीहरूका पापको निम्ति बलिदानको रूपमा त्यसलाई लिएर मारे; तिनले पहिलो बोकोलाई गरेझैँ यसलाई पनि पापको निम्ति बलिदान गरे ।
Så førte han folkets offer frem; han tok bukken som skulde være syndoffer for folket, og slaktet den og ofret den til et syndoffer, likesom det første offerdyr.
So bar han fram offergåvorne frå folket. Fyrst tok han bukken som skulde vera syndoffer for folket, og slagta honom, og bar honom fram til syndoffer, liksom det fyrste offerdyret.
ଏଥିଉତ୍ତାରେ ସେ ଲୋକମାନଙ୍କର ଉପହାର ନିକଟକୁ ଆଣିଲେ, ପୁଣି ଲୋକମାନଙ୍କ ପାପାର୍ଥକ ଛାଗ ନେଇ ପ୍ରଥମଟିର ତୁଲ୍ୟ ବଧ କରି ପାପାର୍ଥେ ତାହା ଉତ୍ସର୍ଗ କଲେ;
Itti aansees Aroon aarsaa sabaa dhiʼeesse; reʼee aarsaa cubbuu sabaatiif dhiʼeeffamu sana fuudhee qale; akkuma duraan hojjetettis aarsaa cubbuu godhee dhiʼeesse.
ਤਦ ਉਹ ਲੋਕਾਂ ਦੀ ਭੇਟ ਲਿਆਇਆ ਅਤੇ ਉਸ ਪਾਪ ਬਲੀ ਦੀ ਭੇਟ ਦੇ ਬੱਕਰੇ ਨੂੰ ਜੋ ਲੋਕਾਂ ਦੇ ਲਈ ਸੀ, ਲੈ ਕੇ ਉਸ ਨੂੰ ਵੱਢਿਆ ਅਤੇ ਪਹਿਲਾਂ ਦੀ ਤਰ੍ਹਾਂ ਉਸ ਨੂੰ ਵੀ ਪਾਪ ਬਲੀ ਕਰਕੇ ਚੜ੍ਹਾਇਆ।
| و قربانی قوم رانزدیک آورد، و بز قربانی گناه را که برای قوم بودگرفته، آن را ذبح کرد و آن را مثل اولین برای گناه گذرانید. |
| سپس هارون قربانی قوم اسرائیل را تقدیم کرد. او بز قربانی گناه قوم را ذبح نموده، آن را مانند قربانی گناه خود برای گناه قوم تقدیم کرد. |
Potem sprawował ofiarę wszystkiego ludu, i wziął kozła na ofiarę za grzech ludu, którego zabił, i ofiarował go, jako i pierwszego.
Potem przyprowadził ofiarę ludu. Wziął kozła przeznaczonego na ofiarę za grzech za lud, zabił go i złożył na ofiarę za grzech, tak jak poprzednio.
Ofereceu também a oferta do povo, e tomou o bode macho que era para a expiação do povo, e degolou-o, e o ofereceu pelo pecado como o primeiro.
Depois fez chegar a offerta do povo, e tomou o bode da expiação do peccado, que era do povo, e o degolou, e o preparou por expiação do peccado, como o primeiro.
Depois fez chegar a oferta do povo, e tomou o bode da expiação do pecado, que era do povo, e o degolou, e o preparou por expiação do pecado, como o primeiro.
Ын урмэ, а адус жертфа пентру попор. А луат цапул пентру жертфа де испэшире а попорулуй, л-а ынжунгият ши л-а адус жертфэ де испэшире, ка ши пе чя динтый жертфэ.
И принес приношение от народа, и взял от народа козла за грех, и заколол его, и принес его в жертву за грех, как и прежнего.
Потом принесе жртву народну: узе јаре за грех које беше за народ, и закла га, и принесе за грех као и прво.
Potom prinese žrtvu narodnu: uze jare za grijeh koje bješe za narod, i zakla ga, i prinese za grijeh kao i prvo.
Ipapo Aroni akauya nechipiriso chavanhu akatora mbudzi yechipiriso chavanhu chechivi akaiuraya uye akaipa sechipiriso chechivi sezvaakaita neyokutanga.
И принесе дар людский: и взя козла, иже греха ради людска, и закла его, и очисти его, якоже и перваго,
Prinesel je dar ljudstva in vzel kozla, ki je bil daritev za greh za ljudstvo in ga zaklal ter ga daroval za greh kakor prvega.
Oo haddana wuxuu keenay qurbaankii dadka, oo wuxuu soo waday ridii dadka u ahayd qurbaankii dembiga, wuuna gowracay oo u bixiyey dembi aawadiis, siduu kan hore yeelay.
Ofreció también la ofrenda del pueblo, y tomó el macho cabrío de la expiación, que era del pueblo, y lo degolló, y lo ofreció por expiación como el primero.
Entonces Aarón presentó las ofrendas del pueblo. Mató al macho cabrío como ofrenda por el pecado del pueblo, y lo ofreció de la misma manera que su propia ofrenda por el pecado.
Presentó la ofrenda del pueblo y tomó el macho cabrío de la ofrenda por el pecado que era para el pueblo, lo mató y lo ofreció por el pecado, como el primero.
También ofreció el sacrificio del pueblo, tomó el macho cabrío del sacrificio que purifica por el pecado del pueblo, lo degolló y lo ofreció por el pecado como el primero.
Ofreció también la ofrenda del pueblo, y tomó el macho cabrío de la expiación, que era del pueblo, y degollólo, y limpiólo como al primero.
Ofreció también la ofrenda del pueblo, y tomó el macho cabrío que era para la expiación del pueblo, y degollólo, y lo ofreció por el pecado como el primero.
E hizo una ofrenda para el pueblo y tomó la cabra del sacrificio por el pueblo y la mató, ofreciéndola por el pecado, de la misma manera que el primero.
Después ofreció la oblación del pueblo. Tomó el macho cabrío correspondiente al pueblo para el sacrificio por el pecado, lo inmoló y lo presentó por el pecado del mismo modo que el primero.
Aroni akaleta dhabihu ya watu— mbuzi, kisha akamtoa kuwa dhabihu kwa ajili ya dhambi yao naye akamchinja, akaitoa dhabihu kwa ajili ya dhambi, kama alivyofanya kwa yule mbuzi wa kwanza.
Kisha Aroni akaleta sadaka ile iliyokuwa kwa ajili ya watu. Akachukua yule mbuzi wa sadaka ya dhambi kwa ajili ya watu, akamchinja na kumtoa kwa ajili ya sadaka ya dhambi, kama alivyofanya kwa ile ya kwanza.
Därefter förde han fram folkets offer. Han tog folkets syndoffersbock och slaktade honom och offrade honom till syndoffer, på samma sätt som det förra syndoffersdjuret.
Derefter bar han fram folkens offer, och tog bocken, folkens syndoffer, och slagtade honom, och gjorde ett syndoffer deraf, såsom det förra;
Därefter förde han fram folkets offer. Han tog folkets syndoffersbock och slaktade honom och offrade honom till syndoffer, på samma sätt som det förra syndoffersdjuret.
At iniharap niya ang alay ng bayan; at kinuha ang kambing na handog dahil sa kasalanan na para sa bayan, at pinatay at inihandog dahil sa kasalanan, na gaya ng una.
At iniharap niya ang alay ng bayan; at kinuha ang kambing na handog dahil sa kasalanan na para sa bayan, at pinatay at inihandog dahil sa kasalanan, na gaya ng una.
Idinulog ni Aaron ang alay ng mga tao-isang kambing, pagkatapos kinuha ito bilang alay para sa kanilang kasalanan at pinatay ito; inialay niya ito para sa kasalanan, gaya ng kaniyang ginawa sa unang kambing.
பின்பு அவன் மக்களின் பலியைக்கொண்டுவந்து, மக்களின் பாவநிவிர்த்திக்குரிய வெள்ளாட்டுக்கடாவைக் கொன்று, முந்தினதைப் பலியிட்டதுபோல, அதைப் பாவநிவாரணபலியாக்கி,
பின்பு ஆரோன், மக்களுக்கான காணிக்கையைக் கொண்டுவந்தான். அவன் மக்களுக்கான பாவநிவாரண காணிக்கையான வெள்ளாட்டை எடுத்து, அதை வெட்டிக்கொன்று, முன்பு பலியிட்ட மிருகத்தைப்போலவே பாவநிவாரண காணிக்கையாக அதைச் செலுத்தினான்.
తరువాత అహరోను ప్రజల కోసం బలి అర్పించాడు. మేకను పట్టుకుని ప్రజల పాపం కోసం బలి అర్పణగా దాన్ని వధించాడు. మొదటి మేకను వధించినట్టుగానే దీన్ని కూడా పాపాల కోసం వధించాడు.
Pea naʻa ne ʻomi ʻae feilaulau ʻae kakai, ʻo ne ʻave ʻae kosi, ʻaia ko e feilaulau koeʻuhi ko e angahala ʻae kakai, ʻo ne tāmateʻi ia, ʻo ne ʻatu ia koeʻuhi ko e angahala, ʻo hangē ko e ʻuluaki.
Bundan sonra Harun halkın sunusunu getirdi. Halkın günahları için sunulacak tekeyi kesti ve ilk sunu gibi bunu da günah sunusu olarak sundu.
Afei, ɔbɔɔ afɔre maa ɔmanfo. Okum abirekyi nanso ɔfaa ɔkwan koro a ɔfaa so bɔɔ bɔne afɔre maa ne ho no so bɔɔ afɔre maa ne ho.
Afei, ɔbɔɔ afɔdeɛ maa ɔmanfoɔ. Ɔkumm abirekyie nanso ɔfaa ɛkwan korɔ a ɔfaa so bɔɔ bɔne afɔdeɛ maa ne ho no so bɔɔ afɔdeɛ maa ne ho.
Afei, ɔbɔɔ afɔre maa ɔmanfo. Okum abirekyi nanso ɔfaa ɔkwan koro a ɔfaa so bɔɔ bɔne afɔre maa ne ho no so bɔɔ afɔre maa ne ho.
І приніс він жертву за наро́д, і взяв козла́ жертви за гріх наро́ду, та й зарізав його, — і склав його в жертві за гріх, як і першого.
फिर जमा'अत के हदिये को आगे लाकर, और उस बकरे को जो जमा'अत की ख़ता की क़ुर्बानी के लिए था लेकर उस को ज़बह किया, और पहले की तरह उसे भी ख़ता के लिए पेश करा।
| ئاندىن ئۇ خەلقنىڭ قۇربانلىقىنى كەلتۈردى؛ خەلقنىڭ گۇناھ قۇربانلىقى بولغان تېكىنى بوغۇزلاپ، ئىلگىرى ھايۋاننى سۇنغاندەك ئۇنىمۇ گۇناھ قۇربانلىقى قىلىپ سۇندى. |
Андин у хәлиқниң қурбанлиғини кәлтүрди; хәлиқниң гуна қурбанлиғи болған текини боғузлап, илгири һайванни сунғандәк униму гуна қурбанлиғи қилип сунди.
Andin u xelqning qurbanliqini keltürdi; xelqning gunah qurbanliqi bolghan tékini boghuzlap, ilgiri haywanni sun’ghandek unimu gunah qurbanliqi qilip sundi.
Andin u hǝlⱪning ⱪurbanliⱪini kǝltürdi; hǝlⱪning gunaⱨ ⱪurbanliⱪi bolƣan tekini boƣuzlap, ilgiri ⱨaywanni sunƣandǝk unimu gunaⱨ ⱪurbanliⱪi ⱪilip sundi.
Người cũng dâng của lễ của dân sự; bắt con dê đực dùng làm của lễ chuộc tội cho dân sự, giết nó và dâng lên đặng chuộc tội, y như của lễ đầu tiên;
Người cũng dâng của lễ của dân sự; bắt con dê đực dùng làm của lễ chuộc tội cho dân sự, giết nó và dâng lên đặng chuộc tội, y như của lễ đầu tiên;
Đến phần lễ vật của dân chúng, A-rôn bắt con dê đực giết đi, dâng lên làm lễ chuộc tội, cũng theo phương cách như trên.
Aaroni mú ẹbọ tó jẹ́ ti àwọn ènìyàn wá. Ó mú òbúkọ èyí tó dúró fún ẹbọ ẹ̀ṣẹ̀ àwọn ènìyàn ó sì pa á, ó fi rú ẹbọ ẹ̀ṣẹ̀ gẹ́gẹ́ bí ó ti ṣe ti àkọ́kọ́.
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