Leviticus 5:3
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
Ose kur prek një papastërti njerëzore, qoftë edhe në mënyrë të pandërgjegjshme, çfarëdo gjë me anë të të cilit njeriu bëhet i papastër kur e pranon, është fajtor.
| أَوْ إِذَا مَسَّ نَجَاسَةَ إِنْسَانٍ مِنْ جَمِيعِ نَجَاسَاتِهِ ٱلَّتِي يَتَنَجَّسُ بِهَا، وَأُخْفِيَ عَنْهُ ثُمَّ عُلِمَ، فَهُوَ مُذْنِبٌ. |
| كُلُّ مَنْ يَمَسُّ إِحْدَى نَجَاسَاتِ الإِنْسَانِ الَّتِي يَتَنَجَّسُ بِهَا، عَنْ غَيْرِ عِلْمٍ مِنْهُ، ثُمَّ نُبِّهَ إِلَى الأَمْرِ، يُصْبِحُ مُذْنِباً. |
বা মানুহৰ যিকোনো ধৰণৰ অশৌচ হওঁক, তাক যদি কোনোৱে নজনাকৈ স্পৰ্শ কৰে, তেন্তে তেওঁ সেই বিষয়ে জানিলে দোষী হ’ব।
Birini murdarlayan ifrazata, insandan ifraz olan murdarlığa bilmədən toxunan kəs – nə cür murdarlıq olursa olsun – onu dərk edəndə təqsirkar sayılır.
Dunu da mae dawa: le, ledo hamoi liligi dunu ea da: i hodo amoga misi, amo digili ba: sea, amo dunu da hi hamoi dawa: sea, e da ledo hamoi dagoi ba: mu.
কিংবা মানুষের কোনো অশৌচ, অর্থাৎ যা দিয়ে মানুষ অশুচি হয়, এমন কিছু যদি কেউ ছোঁয় ও তা জানতে না পায়, তবে সে তা জানলে দোষী হবে।
অথবা যদি সে মানুষের অশৌচ স্পর্শ করে (যা তাকে অশুচি করে) যদিও সে সেই বিষয় অবগত না হয়, কিন্তু পরে জানতে পারে এবং নিজের দোষ উপলব্ধি করে;
Или ако се прикосне до човешка нечистота; или каквато и да е причината на нечистотата, чрез която някой се осквернява, и ако това е без знанието му, то щом знае за него, ще бъде виновен.
O kung nakahikap siya sa makapahugaw sa usa ka tawo, bisan unsa pa man kini kahugaw, ug kung wala siyay kasayoran mahitungod niini, nan mahimo siyang sad-an kung masayran niya ang mahitungod niini.
O kong makahikap siya sa kahugawan sa tawo sa bisan unsa nga kahugaw nga maoy nagahugaw kaniya, ug siya wala mahibalo niana, kong sa ulahi mahibaloan niya, nan masad-an siya.
“‘Munthu akakhudza choyipitsa munthu cha mtundu uliwonse, ndipo pochikhudzapo ndi kuyipitsidwa nacho mosadziwa, munthuyo adzakhala wopalamula akangodziwa chimene wachitacho.
To tih ai boeh loe kami maeto loe panoek ai ah, kami khae ih ciimcai ai hmuen maw, kami maeto mah sak ih ciimcai ai hmuen maw a sui moeng, toe to tiah a sak ih hmuen to anih mah panoek let naah, anih loe zaehaih sah kami ah ni oh boeh.
Hlang kah a tihnai dongkah khaw, a tihnai boeih dongah khaw a ben mai atah te nen te poeih uh coeng. Te te a phah akhaw a ming akhaw anih boe saeh.
Hlang kah a tihnai dongkah khaw, a tihnai boeih dongah khaw a ben mai atah te nen te poeih uh coeng. Te te a phah akhaw a ming akhaw anih boe saeh.
“Ahilou jongle nangman hetlouvin mihem suhboh thei thilkhat natongkha tai. Hiche nathil tohkhah chu nahet doh ni nileh, nangman nachonsetna chu naphondoh ding ahi.
Hot hnukkhu hoi, tami hanelah kathounghoehe, kakhin e lah kaawm e hno, a kâbet payon e hah bout a panue torei teh yon pen lah ao han.
或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了就有了罪。
或是他摸了別人的污穢，無論是染了甚麼污穢，他卻不知道，一知道了就有了罪。
或有人誤摸了人的不潔，任何能玷污人的不潔，而未發覺，以後發覺，就有了罪；
ili kad se tko dotakne nečistoće čovječje, bilo to što mu drago od čega se nečistim postaje i toga ne bude svjestan, kad dozna, biva odgovoran;
Aneb jestliže by se dotkl nečistoty člověka, jaká by koli byla nečistota jeho, kterouž se poškvrňuje, a bylo by to skryto před ním, a potom poznal by to, vinen jest.
Aneb jestliže by se dotkl nečistoty člověka, jaká by koli byla nečistota jeho, kterouž se poškvrňuje, a bylo by to skryto před ním, a potom poznal by to, vinen jest.
eller når han, uden at det er ham vitterligt, rører ved Urenhed hos et Menneske, Urenhed af en hvilken som helst Art, hvorved man bliver uren, og han opdager det og bliver sig sin Skyld bevidst,
Eller naar han rører ved et Menneske, som er urent ved hvilken som helst Urenhed, hvormed man kan blive uren, og det er uvitterligt for ham, og han faar det at vide, da er han bleven skyldig.
eller naar han, uden at det er ham vitterligt, rører ved Urenhed hos et Menneske, Urenhed af en hvilken som helst Art, hvorved man bliver uren, og han opdager det og bliver sig sin Skyld bevidst,
Kata ka orere kuom gimoro makwero moa kuom dhano ka ok ongʼeyo, mi ofwenyo achien, to enodok jaketho.
Of als hij zal aangeroerd hebben de onreinigheid van een mens, naar al zijn onreinigheid, waarmede hij onrein wordt; en het is voor hem verborgen geweest, en hij is het gewaar geworden, zo is hij schuldig.
Of wanneer iemand onbewust de onreinheid van een mens aanraakt, wat dan ook, iets, waardoor men onrein wordt, maar het wordt hem later bekend, dan is hij schuldig.
Of als hij zal aangeroerd hebben de onreinigheid van een mens, naar al zijn onreinigheid, waarmede hij onrein wordt; en het is voor hem verborgen geweest, en hij is het gewaar geworden, zo is hij schuldig.
Of wanneer iemand onbewust de onreinheid van een mens aanraakt, wat dan ook, iets, waardoor men onrein wordt, maar het wordt hem later bekend, dan is hij schuldig.
Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:
or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know, —then he shall have transgressed.
or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know, —then he shall have transgressed.
And if he will have touched anything from the uncleanness of man, according to every kind of impurity by which he may be defiled, and having forgotten it, afterwards realizes it, he shall be guilty of committing a transgression.
or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth [it], then he is guilty.
And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.
If you touch something unclean from someone else who is unclean, even if you're unaware of it, you become guilty.
Eyther if hee touche any vncleannesse of man (whatsoeuer vncleannes it be, that hee is defiled with) and is not ware of it, and after commeth to the knowledge of it, he hath sinned:
or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty;
Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty.
Or if he touch the uncleanness of man, whatever uncleanness it be that a man shall be defiled with, and it be hid from him; when he knows of it, then he shall be guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled likewise, and it be hid from him; when he knows of it, then he shall be guilty.
or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know, —then he shall have transgressed.
Or if he touch the uncleanness of man, whatsoever uncleanness of the kind it be by which he can be defiled, and it escape his recollection; but he becometh aware of it, and [that] he hath [thus] incurred guilt;
or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty:
Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, —and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: —
Or if he will touch [the] uncleanness of a human to all uncleanness his which he will be unclean by it and it will be hidden from him and he he knew and he will be guilty.
or for to touch in/on/with uncleanness man to/for all uncleanness his which to defile in/on/with her and to conceal from him and he/she/it to know and be guilty
If you touch any human feces, even if you do not intend to do that, when you realize what you have done, you must (pay a penalty/be punished).
Or if he touches the uncleanness of someone, whatever that uncleanness is, and if he is unaware of it, then he will be guilty when he learns about it.
Or if he shall touch the uncleanness of man, whatever uncleanness [it may be] that a man shall be defiled with, and it be hid from him; when he knoweth [of it], then he shall be guilty.
Or if he shall touch the uncleanness of man, whatever uncleanness it may be that a man shall be defiled with, and it be hid from him; when he knoweth of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
And if he touchith ony thing of the vnclennesse of man, bi al the vnclennesse bi which he is wont to be defoulid, and he foryetith, and knowith afterward, he schal be suget to trespas.
'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
aŭ se iu ektuŝos malpuraĵon de homo, kia ajn estus tiu malpuraĵo, per kiu oni malpuriĝas, kaj li tion ne scios, kaj poste li sciiĝos, kaj li estos kulpa;
Alo ne ede asi ame ƒe nu makɔmakɔ aɖe, nu sia nu si ana wòagblẽ kɔ ɖo la ŋu, togbɔ be menyae hafi o hã la, ne eva nya la, aɖi fɔ.
Eli jos hän rupee saastaiseen ihmiseen, millä ikänänsä saastaisuudella ihminen taitaa saastaiseksi tulla, tietämätä, ja sen sitte ymmärtää, se on vikapää.
tahi jos hän tietämättään koskee ihmisen saastaan, olipa se mitä saastaa tahansa, josta tulee saastaiseksi, mutta sitten huomaa sen ja joutuu vikapääksi;
de même si, sans y prendre garde, il touche une impureté humaine quelconque par laquelle on puisse être souillé, et qu'il s'en aperçoive plus tard, il aura contracté une faute.
"'Ou bien, s'il touche l'impureté de l'homme, quelle que soit l'impureté avec laquelle il est souillé, et qu'elle lui soit cachée, quand il en aura connaissance, il sera coupable.
– ou s’il a touché l’impureté de l’homme, quelle que soit son impureté par laquelle il se rend impur, et que cela lui soit resté caché, quand il le sait, alors il est coupable;
Ou quand il aura touché à la souillure d'un homme, à quelle que ce soit de ses souillures; soit qu'il ne s'en soit pas aperçu, soit qu'il l'ait connu, il est coupable.
Et s’il a touché quelque chose d’impur d’un homme, selon toute impureté dont il a coutume d’être souillé, et que l’ayant oublié, il le reconnaisse ensuite, il sera coupable de délit.
Lorsque, sans y prendre garde, il touchera une souillure humaine quelconque, et qu’il s’en aperçoive plus tard, il en sera coupable.
de même si, sans y prendre garde, il touche une impureté humaine quelconque par laquelle on puisse être souillé, et qu’il s’en aperçoive plus tard, il aura contracté une faute.
Ou lorsque, ne le sachant pas ou le sachant, il touchera une souillure humaine, de quelque manière qu'il se soit souillé, il sera coupable.
ou, si quelqu'un a touché à une souillure attachée à l'homme quelle que soit la souillure dont il est infecté, que ce soit à son insu ou de son su, il est en état de délit;
Ou l'une des impuretés de l'homme, l'une de ces impuretés qui souillent quand on les a touchées; si, l'ignorant d'abord, elle vient à le savoir, elle se trouve coupable d'un délit.
ou s’il touche à une impureté humaine (quel que soit le degré de souillure qu’elle occasionne), et que, ne l’ayant pas su, il l’ait ensuite appris et soit devenu coupable;
Oder rührt jemand an die Unreinheit eines Menschen, irgendwelche Unreinheit, wodurch man unrein wird, ist sich aber dessen nicht bewußt, so wird er schuldig, wenn er dessen bewußt wird.
oder wenn er die Unreinigkeit eines Menschen anrührt, was für eine Unreinigkeit von ihm es auch sei, durch welche er unrein wird, und es ist ihm verborgen, -erkennt er es, so ist er schuldig;
oder wenn er die Unreinigkeit eines Menschen anrührt, was für eine Unreinigkeit von ihm es auch sei, durch welche er unrein wird, und es ist ihm verborgen, erkennt er es, so ist er schuldig;
oder wenn er mit der Unreinigkeit an einem Menschen in Berührung kommt, mit irgend welcher Unreinigkeit, infolge derer einer unrein sein kann, ohne daß er sich dessen bewußt wird, es aber nachher inne wird und in Schuld gerät, -
Oder wenn er einen unreinen Menschen anrühret, in waserlei Unreinigkeit der Mensch unrein werden kann, und wüßte es nicht, und wird's inne, der hat sich verschuldet.
Oder wenn er einen unreinen Menschen anrührt, in was für Unreinigkeit der Mensch unrein werden kann, und wüßte es nicht und wird's inne, der hat sich verschuldet.
oder wenn er mit der Unreinigkeit eines Menschen in Berührung kommt, mit irgendeiner Unreinigkeit, durch die man sich verunreinigen kann, ohne daß er es (zunächst) weiß, nachher aber Kenntnis davon erhält und er sich schuldig fühlt; –
oder wenn jemand menschliche Unreinheit anrührt, irgend etwas von alledem, womit man sich verunreinigen kann, und es ist ihm verborgen gewesen, er hat es aber nun erkannt und fühlt sich schuldig;
Oder wenn er das Unreine eines Menschen, irgendeine Unreinheit von ihm berührt, durch die er unrein geworden, und es ihm verborgen war; wenn er es weiß, so ist er verschuldet;
“‘Kana angĩhutia kĩndũ kĩrĩ thaahu kiumĩte harĩ mũndũ, kĩndũ o nakĩ kĩrĩa kĩngĩmũthaahia, o na akorwo ũndũ ũcio ndaũũĩ-rĩ, hĩndĩ ĩrĩa akaaũmenya, nĩagatuĩka nĩahĩtĩtie.
Η εάν εγγίση ακαθαρσίαν ανθρώπου, εξ οποιασδήποτε ήθελεν είσθαι η ακαθαρσία αυτού, διά της οποίας μιαίνεταί τις, και έλαθεν αυτόν· όταν αυτός γνωρίση τούτο, τότε θέλει είσθαι ένοχος.
ἢ ἅψηται ἀπὸ ἀκαθαρσίας ἀνθρώπου ἀπὸ πάσης ἀκαθαρσίας αὐτοῦ ἧς ἂν ἁψάμενος μιανθῇ καὶ ἔλαθεν αὐτόν μετὰ τοῦτο δὲ γνῷ καὶ πλημμελήσῃ
અથવા જો કોઈ માણસ કોઈપણ અશુદ્ધતાથી અશુદ્ધ થયો હોય અને તેની અશુદ્ધતાનો જો કોઈ સ્પર્શ કરે અને તે તેના જાણવામાં આવ્યું ન હોય, તો જ્યારે તે તેના જાણવામાં આવે ત્યારે તે દોષિત ગણાય.
Si, san li pa konnen, li rive manyen yon nonm ki pa nan kondisyon pou fè sèvis pou Bondye, nenpòt ki jan moun lan te ka rive nan eta sa a, lè pita li vin konnen sa l' fè a, li antò pou sa l' fè a.
Oubyen, si li ta touche afè moun ki pa pwòp, nenpòt sa li ye ki fè l vin pa pwòp la, epi sa kache de li, e answit, li vin konn sa, li va koupab.
Ko kuwa in ya taɓa rashin tsabta na mutane, wani abin da zai sa shi rashin tsabta; ko da yake bai sani ba, sa’ad da ya gane, zai zama mai laifi.
A ina e hoopa aku oia i ka haumia o ke kanaka, i kela haumia a i keia i haumia ai ia, a i nalo ia ia; aia ike oia, alaila hewa ia.
| או כי יגע בטמאת אדם לכל טמאתו אשר יטמא בה ונעלם ממנו והוא ידע ואשם |
| אֹ֣ו כִ֤י יִגַּע֙ בְּטֻמְאַ֣ת אָדָ֔ם לְכֹל֙ טֻמְאָתֹ֔ו אֲשֶׁ֥ר יִטְמָ֖א בָּ֑הּ וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא יָדַ֖ע וְאָשֵֽׁם׃ |
| אוֹ כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתוֹ אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵֽׁם׃ |
| או כי יגע בטמאת אדם לכל טמאתו אשר יטמא בה ונעלם ממנו והוא ידע ואשם׃ |
| אוֹ כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתוֹ אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵֽׁם׃ |
| א֣וֹ כִ֤י יִגַּע֙ בְּטֻמְאַ֣ת אָדָ֔ם לְכֹל֙ טֻמְאָת֔וֹ אֲשֶׁ֥ר יִטְמָ֖א בָּ֑הּ וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא יָדַ֖ע וְאָשֵֽׁם׃ |
अथवा यदि कोई मनुष्य किसी अशुद्ध वस्तु को अज्ञानता से छू ले, चाहे वह अशुद्ध वस्तु किसी भी प्रकार की क्यों न हो जिससे लोग अशुद्ध हो जाते हैं तो जब वह उस बात को जान लेगा तब वह दोषी ठहरेगा।
यदि वह किसी मानव मलिनता का स्पर्श करे, चाहे वह किसी भी प्रकार की मलिनता हो और वह इससे अशुद्ध हो जाता है और वह इससे अनजान है, किंतु इसके बाद उसे इसका अहसास हो जाता है, तो वह दोषी हो जाएगा.
Vagy ha illeti az ember tisztátalanságát, akármi tisztátalanságát, a mely tisztátalanná tesz, és nem tudta azt, hanem azután értette meg, hogy vétkezett;
vagy ha érinti embernek tisztátalanságát, bármely tisztátalanságát, ami által tisztátalanná lesz, de rejtve volt előtte és megtudja, hogy bűnbe esett;
Ma ọ bụrụ na ha emetụ ihe ọbụla rụrụ arụ si nʼahụ mmadụ pụta aka, ihe ọbụla ga-eme ya ka ọ hapụ ịdị ọcha, ọ bụ ezie na ha amaghị na ọ bụ ihe rụrụ arụ, mgbe ọ matara ya, ọ ga-abụ onye ikpe mara.
Wenno, no masagidna ti kinarugit ti maysa a tao, aniaman dayta a kinarugit, ken no saanna nga ammo daytoy, ket makabasolto isuna inton maammoanna ti maipanggep iti daytoy.
Apabila seseorang bersalah karena dengan tidak disengaja menyentuh barang najis yang berasal dari manusia, dan kemudian menyadari perbuatannya.
Atau apabila ia kena kepada kenajisan berasal dari manusia, dengan kenajisan apapun juga ia menjadi najis, tanpa menyadari hal itu, tetapi kemudian ia mengetahuinya, maka ia bersalah.
Così, quando egli avrà toccata alcuna immondizia dell'uomo, secondo ogni sua immondizia, per la quale egli è contaminato, benchè egli non l'abbia fatto saputamente, se viene a saperlo, egli è colpevole.
Oppure quando, senza avvedersene, tocca una immondezza umana - una qualunque delle cose per le quali l'uomo diviene immondo - quando verrà a saperlo, sarà colpevole.
O quando, senza saperlo, toccherà una impurità umana una qualunque delle cose per le quali l’uomo diviene impuro allorché viene a saperlo, è colpevole.
もし又心づかずして人の汚穢にふるる事あらばその人の汚穢は如何なる汚穢にもあれその之を知るにいたる時は辜あり
また、もし彼が人の汚れに触れるならば、その人の汚れが、どのような汚れであれ、それに気づかなくても、彼がこれを知るようになった時は、とがを得る。
Huge vahe'mofo azeri pehenama nehiazama antahino keno osu'neno avako'ma huteno, henkama antahino keno'ma haniana, agrira azeri pehena hanigeno, ana kefozamofo kna'a erigahie.
ಇಲ್ಲವೆ, ಅವನು ಮನುಷ್ಯನ ಅಶುದ್ಧತ್ವವನ್ನು ತಗಲಿದರೆ, ಮನುಷ್ಯನನ್ನು ಅಶುದ್ಧಪಡಿಸುವ ಯಾವುದೇ ಅಶುದ್ಧತ್ವವಾಗಿದ್ದರೂ ಅದು ಅವನಿಗೆ ತಿಳಿಯದೆ ಇದ್ದು, ತರುವಾಯ ಅದು ಅವನಿಗೆ ತಿಳಿದಾಗ, ಅವನು ಅಪರಾಧಿಯಾಗಿರುವನು.
ಮನುಷ್ಯದೇಹದಿಂದ ಉಂಟಾದ ಯಾವುದಾದರೂ ಒಂದು ಅಶುದ್ಧವಸ್ತು ತಗಲಿದ್ದು ಅವನಿಗೆ ತಿಳಿಯದೆ ಹೋದರೂ ಅದು ಅವನಿಗೆ ತಿಳಿದುಬಂದಾಗ ಅವನು ದೋಷಿಯಾಗುವನು.
혹시 부지 중에 사람의 부정에 다닥쳤는데 그 사람의 부정이 어떠한 부정이든지 그것을 깨달을 때에는 허물이 있을 것이요
혹시 부지중에 사람의 부정에 다닥쳤는데 그 사람의 부정이 어떠한 부정이든지 그것을 깨달을 때에는 허물이 있을 것이요
Sie mwet fin kahlye kutena ma tia nasnas ke sie pacna mwet saya ke tia etu lal, el ac eis mwata ke pacl se na el akilenak ma el orala.
| یان ئەگەر دەستی لە شتە گڵاوەکانی کەسێک دا لە هەموو گڵاوییەکانی کە پێی گڵاو دەبێت، ئاگای لێ نەبوو و پاشان زانی، ئەوا تاوانبارە. |
et si tetigerit quidquam de immunditia hominis juxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subjacebit delicto.
et si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subiacebit delicto.
et si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subiacebit delicto.
et si tetigerit quidquam de immunditia hominis juxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subjacebit delicto.
et si tetigerit quicquam de inmunditia hominis iuxta omnem inpuritatem qua pollui solet oblitaque cognoverit postea subiacebit delicto
et si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subiacebit delicto.
Vai ja viņš kāda cilvēka nešķīstumu aizskartu, kaut kādu nešķīstumu, ar ko viņš apgānījies, un viņš to nav zinājis, un viņam top zināms, - tad viņš ir noziedzies.
Soki moto asimbi na kozanga koyeba moto ya mbindo, mbindo oyo ezwamaka na kotutana, akokoma mbindo mpe akomema ngambo na yango tango kaka akososola yango.
Oba bw’anaakwatanga ku kintu kyonna ekitali kirongoofu ekivudde mu muntu nga si kirongoofu mu buli ngeri yonna, ne kimufuula atali mulongoofu, ne bw’anaabanga takigenderedde, bw’anaategeranga ky’akoze nga kibi, anaabanga azzizza omusango.
na misy mikasika ny fahalotoan’ olona, dia izay fahalotoany rehetra na inona na inona, nefa tsy hitany izany, rehefa fantany izany, ka mahameloka azy,
Ke tsapae’e ty haleora’ ondaty, ndra ino ty tsy falio’e mahaleotse aze, naho tsy fohi’e, fe amy andrendreha’e aze ro voa hakeo.
അല്ലെങ്കിൽ ഏതെങ്കിലും അശുദ്ധിയാലെങ്കിലും അശുദ്ധനായ ഒരു മനുഷ്യന്റെ അശുദ്ധിയെ ഒരുവൻ തൊടുകയും അത് അവൻ അറിയാതിരിക്കുകയും ചെയ്താൽ അത് അറിയുമ്പോൾ അവൻ കുറ്റക്കാരനാകും.
അല്ലെങ്കിൽ യാതൊരു അശുദ്ധിയാലെങ്കിലും അശുദ്ധനായ ഒരു മനുഷ്യന്റെ അശുദ്ധിയെ ഒരുത്തൻ തൊടുകയും അതു അവന്നു മറവായിരിക്കയും ചെയ്താൽ അതു അറിയുമ്പോൾ അവൻ കുറ്റക്കാരനാകും.
അല്ലെങ്കിൽ ആരെങ്കിലും ഒരു മനുഷ്യനെ അറിയാതെ സ്പർശിക്കുകയും അങ്ങനെ ആ വ്യക്തി അശുദ്ധമായിത്തീരുകയും ചെയ്താൽ, ആ മനുഷ്യൻ അറിയാതിരുന്നാലും, പിന്നീട് അതിനെക്കുറിച്ച് അറിയുമ്പോൾ അയാൾ കുറ്റക്കാരനാകും.
त्याचप्रमाणे मनुष्याशी संबध असलेल्या एखाद्या अशुद्ध वस्तुला नकळत स्पर्श केला व आपण अशुद्ध झालो आहो असे त्यास नंतर कळाले तर तो दोषी ठरेल.
တစ်စုံတစ်ယောက်သောသူသည် လူ့ကိုယ်ခန္ဓာ၏ အညစ်အကြေးတစ်မျိုးမျိုးကို အမှတ်မထင် ထိကိုင်မိလျှင် ထိကိုင်မိကြောင်းသိလျှင်သိ ချင်း သူသည်အပြစ်ကူးလွန်ရာရောက်သည်။
လူ၌ ကပ်သော မစင်ကြယ်သော အရာတစုံတခုကိုလည်း၊ မသိဘဲ ထိမိ၍ နောက်တဖန် သိလျှင်၊ အပြစ်ရှိရာသို့ ရောက်သော်၎င်း၊
လူ ၌ ကပ်သော မ စင်ကြယ်သော အရာတစုံတခုကို လည်း မသိဘဲ ထိမိ ၍ နောက်တဖန် သိလျှင်၊ အပြစ်ရှိရာသို့ ရောက်သော်၎င်း၊
Ki te pa ranei ia ki te poki tangata, ki nga tini poke e poke ai te tangata, a ka huna i a ia; ina mohiotia e ia, ka whai hara ia:
Loba engathinta ukungcola komuntu (konke okungenza ukuthi abe ngongcolileyo) lanxa engananzelele ngalokho nxa angavele akwazi uyabe eselecala,
Loba uba uthinta ukungcola komuntu, loba kuyini ukungcola kwakhe angcola ngakho, njalo kufihliwe kuwo, lapho usukwazi uzakuba lecala.
वा त्यसले कसैको अशुद्धता छोयो भने, चाहे त्यो अशुद्धता जेसुकै होस्, र त्यसबारे त्यो अजान छ भने, त्यसबारे त्यसलाई थाहा भएपछि त्यो दोषी हुने छ ।
eller når han uten å vite det rører ved et menneskes urenhet, hvad det så er for urenhet det gjelder, og han siden får vite det og kjenner sig skyldig,
eller når han kjem nær noko ureint av folk, kva det so er for ureinska som er på deim, og han ikkje veit av det, men sidan fær vita det og ser at han hev ført skuld yver seg,
କିଅବା ଯଦି ସେ ମନୁଷ୍ୟର ଅଶୁଚିକାରୀ କୌଣସି ଦ୍ରବ୍ୟ, ଅର୍ଥାତ୍, ଯଦ୍ଦ୍ୱାରା ମନୁଷ୍ୟ ଅଶୁଚି ହୁଏ, ଏପରି କିଛି ଦ୍ରବ୍ୟ ସ୍ପର୍ଶ କରେ, ପୁଣି ତାହା ତାହାଠାରୁ ଗୁପ୍ତ ଥାଏ, ତେବେ ସେ ତାହା ଜ୍ଞାତ ହେଲେ ଦୋଷୀ ହେବ।
Yookaan inni yoo xuraaʼummaa namaa jechuunis waan isa xureessu kam iyyuu utuu hin beekin tuqe, yommuu waan sana beeketti yakka qabeessa taʼa.
ਅਤੇ ਜੇਕਰ ਉਹ ਮਨੁੱਖ ਦੀ ਕਿਸੇ ਗੰਦਗੀ ਨੂੰ ਅਣਜਾਣੇ ਵਿੱਚ ਛੂਹ ਲਵੇ, ਭਾਵੇਂ ਕਿਸੇ ਵੀ ਤਰ੍ਹਾਂ ਦੀ ਗੰਦਗੀ ਹੋਵੇ, ਜਿਸ ਤੋਂ ਮਨੁੱਖ ਅਪਵਿੱਤਰ ਹੁੰਦਾ ਹੈ, ਤਾਂ ਜਿਸ ਵੇਲੇ ਉਸ ਨੂੰ ਇਸ ਬਾਰੇ ਖ਼ਬਰ ਹੋਵੇ, ਤਾਂ ਉਹ ਦੋਸ਼ੀ ਠਹਿਰੇਗਾ।
| یا اگر نجاست آدمی را لمس کند، از هر نجاست او که به آن نجس میشود، و از وی مخفی باشد، چون معلوم شد آنگاه مجرم خواهد بود. |
| هرگاه کسی نجاست انسان را لمس کند، حتی اگر ندانسته این کار را کرده باشد، وقتی متوجه شد چه کرده است، مجرم میباشد. |
Albo jeźliby się kto dotknął nieczystości człowieczej, jakażbykolwiek była nieczystość jego, przez którą się nieczystym stawa, a byłoby to skryto przed nim, i dowiedziałby się, winien jest.
Lub jeśli ktoś dotknął jakiejkolwiek nieczystości ludzkiej, przez którą stanie się nieczysty, a nie jest tego świadomy, a potem się o tym dowie, będzie winny;
Ou se tocar a homem impuro em qualquer impureza sua de que é impuro, e não o deixar de ver; se depois chega a sabê-lo, será culpável.
Ou, quando tocar a immundicia d'um homem, seja qualquer que fôr a sua immundicia, com que se faça immundo, e lhe fôr occulto, e o souber depois, será culpado.
Ou, quando tocar a imundícia dum homem, seja qualquer que for a sua imundícia, com que se faça imundo, e lhe for oculto, e o souber depois, será culpado.
“'Ou se ele tocar a imundícia do homem, qualquer que seja sua imundícia com a qual ele é impuro, e ela for escondida dele; quando ele souber disso, então ele será culpado.
сау кынд чинева, фэрэ сэ я сяма, се ва атинӂе де врео спуркэчуне оменяскэ, де орьче спуркэчуне каре фаче пе чинева некурат, ши ва бэга де сямэ май тырзиу ши се ва фаче астфел виноват
Или если прикоснется к нечистоте человеческой, какая бы то ни была нечистота, от которой оскверняются, и он не знал того, но после узнает, то он виновен.
Или кад се дотакне нечистоте човечије, била нечистота његова каква му драго, којом се оскврни, знајући или не знајући, крив је.
Ili kad se dotakne neèistote èovjeèije, bila neèistota njegova kaka mu drago, kojom se oskvrni, znajuæi ili ne znajuæi, kriv je.
“‘Kana kuti akabata zvisakachena zvavanhu, chinhu chipi zvacho chinoita kuti asava akachena, kunyange asingazvizivi, paanozozviziva, achava nemhosva.
или прикоснется нечистоте человечи, от всякия нечистоты его, ейже прикоснувся осквернится, и забудет, посем же увесть, повинен будет греху.
Ali če se on dotakne nečistosti človeka, kakršnakoli nečistost je to, da se bo človek z njo omadeževal in je to skrito pred njim; potem bo kriv, ko izve o tem.
Ama hadduu taabto qof nijaastiis, nijaasta uu ku nijaasoobay wax kastoo ay tahayba, haddii taasu ay isaga ka qarsoon tahay, markuu ogaado wuxuu ahaan doonaa mid eed leh.
O si tocare a hombre inmundo en cualquiera inmundicia suya de que es inmundo, y no lo echare de ver; si después llegare a saberlo, habrá pecado.
Si tocas algo sucio de alguien que es sucio, incluso si no eres consciente de ello, serás culpable.
“‘O si toca la impureza del hombre, cualquiera que sea su impureza con la que esté impuro, pero no se da cuenta; cuando lo sepa, entonces será culpable.
O si toca alguna impureza humana, de cualquier impureza con la cual se contamine, sin darse cuenta, y después lo sabe, es culpable.
O si tocare hombre inmundo en cualquiera inmundicia suya, de que es inmundo, y no lo supiere, mas lo supiere después, habrá pecado.
O si tocare á hombre inmundo en cualquiera inmundicia suya de que es inmundo, y no lo echare de ver; si después llega á saberlo, será culpable.
O si se vuelve inmundo al tocar inconscientemente cualquier cosa inmunda del hombre, sea lo que sea, cuando se le aclare, será responsable.
O si tocare, por inadvertencia, cualquier inmundicia de hombre, con la que uno se puede contaminar, tan pronto como llegue a saberlo, será reo de culpa.
Au amegusa kitu chochote kilicho kichafu, kwa vyovyote kama hakujua, ndipo atakuwa na hatia akijua vile.
“‘Au kama akigusa kitu kilicho kichafu kinachotokana na binadamu, kitu chochote kile kinachoweza kumfanya awe najisi, hata akiwa hana habari, atakapofahamu atakuwa na hatia.
eller om han, utan att märka det, kommer vid en människas orenhet, det må nu vara vad som helst varigenom hon kan vara oren, och han sedan får veta det och han så ådrager sig skuld;
Eller om hon kommer vid ena orena mennisko, i hvad som helst orenhet der menniskan kan med oren varda, och visste det icke, och förnimmer det sedan, den är brottslig.
eller om han, utan att märka det, kommer vid en människas orenhet, det må nu vara vad som helst varigenom hon kan vara oren, och han sedan får veta det och han så ådrager sig skuld;
O kung siya'y nakahipo ng karumaldumal ng tao, maging anomang karumaldumal niyaon na ikinapaging karumaldumal niya, at nalihim sa kaniya; pagka nalaman niya ay magiging makasalanan nga siya:
O kung makakahawak siya ng karumihan ng isang tao, kung anumang karumihang iyon, at kung hindi niya alam ito, sa gayon magkakasala siya kapag nalaman niya ang tungkol dito.
அல்லது எந்த அசுத்தத்தினாலாகிலும் தீட்டுப்பட்ட ஒரு மனிதனை ஒருவன் அறியாமல் தொட்டு, பின்பு அதை அறிந்துகொண்டால், அவன் குற்றமுள்ளவனாவான்.
அல்லது எந்த அசுத்தத்தினாலாவது தீட்டுப்பட்ட ஒரு மனிதனை ஒருவன் தொட்டால், அவன் அதை அறியாதிருந்தாலும், அவன் அதை அறிந்துகொள்ளுகிறபோது குற்றவாளியாவான்.
ఒక వ్యక్తిని అపవిత్రం చేసిన వాటిని అది ఏదైనా సరే, తాకిన వ్యక్తి ఆ అపవిత్రతను తాకానని తెలుసుకున్న తరువాత అపరాధి అవుతాడు.
Pea kapau ʻoku lave ia ki he taʻemaʻa ʻae tangata, ʻi he meʻa kehekehe ʻoku taʻemaʻa ai ʻae tangata, pea ʻoku fufū ia kiate ia; ʻoka hoko ʻo ne ʻilo ia, ʻe toki hala ai ia.
“‘Biri bilmeden kirli sayılan bir insana ya da insandan kaynaklanan kendisini kirletecek herhangi bir şeye dokunursa, ne yaptığını anladığı an suçlu sayılacaktır.
anaa sɛ obi anhyɛ da na ɔde ne nsa ka biribi a efi onipa mu a ɛho ntew na ɔte ne ho ase sɛ odi ho fɔ,
Sɛ obi anhyɛ da na ɔde ne nsa ka biribi a ɛfiri onipa mu a ɛho nte na ɔte ne ho ase sɛ wayɛ saa adeɛ no a, ɔdi ho fɔ.
або коли доторкнеться нечистости люди́ни, всякої нечистости її, що нею стане нечиста, і буде це незна́не їй, а вона довідається, то завини́ть;
या अगर वह इंसान की उन नजासतों में से जिनसे वह नजिस हो जाता है, किसी नजासत को छू ले और उसे मा'लूम न हो, तो वह उस वक़्त मुजरिम ठहरेगा जब उसे मा'लूम हो जाएगा।
| ئەگەر شۇنىڭدەك بىرسى ئۆزى تۇيماي مەلۇم كىشىنىڭ ئادەمنى ناپاك قىلىدىغان ھەرقانداق نىجاسىتىگە تېگىپ كەتسە، شۇنداقلا ئۇ بۇنى بىلىپ يەتسە، ئۇنداقتا ئۇ گۇناھكار ھېسابلىنىدۇ. |
әгәр шуниңдәк бириси өзи туймай мәлум кишиниң адәмни напак қилидиған һәр қандақ ниҗаситигә тегип кәтсә, шундақла у буни билип йәтсә, ундақта у гунакар һесаплиниду.
eger shuningdek birsi özi tuymay melum kishining ademni napak qilidighan herqandaq nijasitige tégip ketse, shundaqla u buni bilip yetse, undaqta u gunahkar hésablinidu.
ǝgǝr xuningdǝk birsi ɵzi tuymay mǝlum kixining adǝmni napak ⱪilidiƣan ⱨǝrⱪandaⱪ nijasitigǝ tegip kǝtsǝ, xundaⱪla u buni bilip yǝtsǝ, undaⱪta u gunaⱨkar ⱨesablinidu.
Khi ai, hoặc tự biết hay không biết, sẽ đụng đến sự ô uế nào của loài người, không cứ bị ô uế cách nào, thì cũng sẽ mắc tội.
Khi ai, hoặc tự biết hay không biết, sẽ đụng đến sự ô uế nào của loài người, không cứ bị ô uế cách nào, thì cũng sẽ mắc tội.
Nếu người ấy đụng phải vật không sạch của loài người, bất kỳ dưới hình thức nào, thì khi biết mình đã đụng, người ấy sẽ mắc tội.
Tàbí bí ó bá fọwọ́ kan ohun àìmọ́ ti ènìyàn, ohunkóhun tó lè mú ènìyàn di aláìmọ́, bí ó tilẹ̀ jẹ́ pé ẹni náà kò mọ̀, nígbà tí ó bá mọ̀ nípa rẹ̀ yóò jẹ̀bi.
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