Leviticus 16:26
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Ai që e ka lëshuar cjapin, e zgjedhur si cjap fajshlyes, do të lajë rrobat e tij dhe trupin e tij me ujë dhe, mbas kësaj mund të kthehet në kamp.
| وَٱلَّذِي أَطْلَقَ ٱلتَّيْسَ إِلَى عَزَازِيلَ يَغْسِلُ ثِيَابَهُ وَيَرْحَضُ جَسَدَهُ بِمَاءٍ، وَبَعْدَ ذَلِكَ يَدْخُلُ إِلَى ٱلْمَحَلَّةِ. |
| وَيَغْسِلَ ثِيَابَهُ وَيَسْتَحِمَّ بِمَاءٍ، وَبَعْدَ ذَلِكَ يَدْخُلُ إِلَى الْمُخَيَّمِ. |
আৰু যিজনে অজাজেলৰ কাৰণে ছাগলীটো এৰি দিব, তেওঁ নিজ বস্ত্ৰ আৰু গা ধুব আৰু তাৰ পাছত ছাউনিত সোমাব পাৰিব।
Azazel olan təkəni yola salan adam da geyimini və bədənini su ilə yusun, sonra düşərgəyə girsin.
Dunu amo da Fadegamusa: Ahoasu Goudi amo wadela: i hafoga: i sogega sefasi, e da ea abula dodofelalu, hano ulimu. Amasea, e da diasu gilisisu amoga bu misunu.
আর যে ব্যক্তি ত্যাগের ছাগলটি ছেড়ে দিয়েছিল, সে নিজের পোশাক ধোবে ও নিজের গা জলে ধোবে, তারপরে শিবিরে আসবে।
“অন্যের জন্য দণ্ডিত ছাগকে যে ব্যক্তি মুক্ত করবে, সে তার কাপড় অবশ্যই ধুয়ে নেবে ও জলে স্নান করবে; পরে সে শিবিরে আসতে পারে।
И оня, който откара отпущаемия козел, нека изпере дрехите си и окъпе тялото си във вода и след това да влезе в стана.
Ug ang tawo nga nagdala sa kanding aron buhian kinahanglan manglaba sa iyang mga bisti ug maligo; human niana, mosulod na siya pagbalik sa kampo.
Ug ang magabuhi sa kanding alang kang Azazel, pagalabhan niya ang iyang mga bisti, pagadigoon usab niya sa tubig ang iyang unod, ug sa human niana mosulod siya sa campo.
“Tsono munthu amene anaperekeza mbuzi yosenza machimo ija achape zovala zake ndi kusamba. Pambuyo pake alowe ku msasa.
Zaehaih phawkung maeh to praezaek ah prawt kami loe, a khukbuen to pasuk moe, tui amhluk han oh; to pacoengah ni a ohhaih im ah caeh vop tih.
Sombawknah maae aka hlah long khaw a himbai te suk saeh lamtah a pum te tui neh sil saeh. Te phoeiah rhaehhmuen la kun saeh.
Sombawknah maae aka hlah long khaw a himbai te suk saeh lamtah a pum te tui neh sil saeh. Te phoeiah rhaehhmuen la kun saeh.
Chule gammang lah a kelcha delmang pachu, ngahmun ahung lhun kah a avon jouse akisop lhah ding, ama jeng jong kisil lha ding ahi.
Kahrawngum hmae ka tha e tami hai amae khohna a pâsu vaiteh tui a kamhluk hnukkhu, a onae rim dawk bout a kâen han.
那放羊归与阿撒泻勒的人要洗衣服，用水洗身，然后进营。
那放羊歸與阿撒瀉勒的人要洗衣服，用水洗身，然後進營。
那送公山羊給」阿匝則耳「的，應先洗自己的衣服，用水洗身，然後方可進入營幕。
Onaj koji je odveo jarca Azazelu neka opere svoju odjeću, svoje tijelo u vodi okupa i poslije toga može opet doći u tabor.
Ten pak, kterýž vyvedl kozla na Azazel, zpéře roucha svá, a zmyje tělo své vodou, a potom vejde do stanů.
Ten pak, kterýž vyvedl kozla na Azazel, zpéře roucha svá, a zmyje tělo své vodou, a potom vejde do stanů.
Men den, som fører Bukken ud til Azazel, skal tvætte sine Klæder og bade sit Legeme i Vand; derefter må han komme ind i Lejren.
Men den, som førte Bukken bort til Asasel, skal to sine Klæder og bade sin Krop i Vand, og derefter maa han komme til Lejren.
Men den, som fører Bukken ud til Azazel, skal tvætte sine Klæder og bade sit Legeme i Vand; derefter maa han komme ind i Lejren.
“To ngʼat matero diend bungu e pap nyaka luok lepe kendo olwokre; eka bangʼe to onyalo donjo ei kambi.
En die den bok, welke een weggaande bok was, zal uitgelaten hebben, zal zijn klederen wassen, en zijn vlees met water baden; en daarna zal hij in het leger komen.
Hij, die den bok voor Azazel heeft weggebracht, moet zijn kleren wassen en zich baden; dan eerst mag hij in de legerplaats komen.
En die den bok, welke een weggaande bok was, zal uitgelaten hebben, zal zijn klederen wassen, en zijn vlees met water baden; en daarna zal hij in het leger komen.
Hij, die den bok voor Azazel heeft weggebracht, moet zijn kleren wassen en zich baden; dan eerst mag hij in de legerplaats komen.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.
And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.
And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterwards shall enter into the camp.
And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterwards shall enter into the camp.
Yet truly, he who has sent away the emissary goat shall wash his clothes and his body with water, and so he shall enter into the camp.
And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.
But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.
The man who went and sent away the scapegoat must wash his clothes and wash himself with water; then he may come back into the camp.
And he that caried forth the goat, called the Scape goat, shall wash his clothes, and wash his flesh in water, and after that shall come into the hoste.
And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterwards shall enter into the camp.
And he that carrieth the goat to 'Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.
And he who is sending the goat away for a goat of departure washes his garments, and has bathed his flesh with water, and afterward he comes into the camp.
"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
“He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he that sent away the goat unto Azazel, shall wash—his clothes, and bathe his flesh in water, —and, after that, shall he come into the camp.
And the [one who] let go the male goat to [the] escape goat he will wash garments his and he will wash body his with water and after thus he will come into the camp.
and [the] to send: let go [obj] [the] he-goat to/for Azazel to wash garment his and to wash: wash [obj] flesh his in/on/with water and after so to come (in): come to(wards) [the] camp
“The man who was chosen to send the other goat into the desert and free it there must afterwards wash his clothes and bathe. Then he may return to the camp.
The man who let the scapegoat go free must wash his clothes and bathe his body in water; after that, he may come back into the camp.
And he that let go the goat for the scape-goat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Sotheli he that leet go the `buk of geet able to be sent out, schal waische hise clothis and bodi with water, and so he schal entre in to the castels.
'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
Kaj tiu, kiu forkondukis la kapron por Azazel, lavu siajn vestojn kaj banu sian korpon en akvo, kaj poste li povas eniri en la tendaron.
“Ame si kplɔ gbɔ̃tsu la yi na Azazel le gbedzi la, agbɔ ava nya eƒe awuwo, ale tsi, eye wòayi asaɖa la me.
Vaan se, joka vei sen vapaan kauriin ulos, pitää viruttaman vaatteensa, ja pesemän ihonsa vedellä, ja sitte tuleman jällensä leiriin.
Ja se, joka päästi kauriin Asaselille, pesköön vaatteensa ja pesköön ruumiinsa vedessä, ja sitten hän tulkoon leiriin.
Celui qui aura lâché le bouc pour Azazel lavera ses vêtements et baignera son corps dans l'eau; après quoi, il rentrera dans le camp.
« Celui qui aura laissé le bouc comme bouc émissaire lavera ses vêtements et lavera sa chair dans l'eau, puis il entrera dans le camp.
Et celui qui aura conduit le bouc pour être azazel, lavera ses vêtements, et lavera sa chair dans l’eau; et après cela il rentrera dans le camp.
Et celui qui aura conduit le bouc pour [être] Hazazel, lavera ses vêtements et sa chair avec de l'eau; puis il rentrera au camp.
Quant à celui qui aura conduit le bouc émissaire, il lavera ses vêtements et son corps dans l’eau, et c’est ainsi qu’il entrera dans le camp.
Celui qui aura chassé le bouc pour Azazel lavera ses vêtements, et lavera son corps dans l’eau; après cela, il rentrera dans le camp.
Celui qui aura lâché le bouc pour Azazel lavera ses vêtements et baignera son corps dans l’eau; après quoi, il rentrera dans le camp.
Et celui qui aura conduit le bouc pour Azazel, lavera ses vêtements, et lavera son corps dans l'eau; après cela, il rentrera au camp.
Et celui qui aura emmené le bouc pour Azazel, lavera ses vêtements et baignera son corps dans l'eau; après quoi il pourra rentrer au camp.
L'homme qui aura emmené le bouc émissaire lavera aussi ses vêtements et son corps avec de l'eau, et il rentrera dans le camp.
Pour celui qui aura conduit le bouc vers Azazel, il lavera ses vêtements, baignera son corps dans l’eau, et alors seulement rentrera au camp.
Wer aber den Bock zu Azazel hinausschafft, soll seine Kleider waschen; dann bade er sein Fleisch in Wasser! Dann darf er ins Lager kommen.
Und wer den Bock als Asasel fortführt, soll seine Kleider waschen und sein Fleisch im Wasser baden; und danach darf er ins Lager kommen.
Und wer den Bock als Asasel fortführt, soll seine Kleider waschen und sein Fleisch im Wasser baden; und danach darf er ins Lager kommen.
Und der, welcher den Bock zu Asasel hinausgeschafft hat, muß seine Kleider waschen und seinen Leib baden; darnach darf er ins Lager kommen.
Der aber den ledigen Bock hat ausgeführet, soll seine Kleider waschen und sein Fleisch mit Wasser baden und danach ins Lager kommen.
Der aber den Bock für Asasel hat ausgeführt, soll seine Kleider waschen und sein Fleisch mit Wasser baden und darnach ins Lager kommen.
Der Mann aber, der den Bock zu Asasel hinausgeschafft hat, muß seine Kleider waschen und ein Wasserbad nehmen: dann darf er wieder ins Lager kommen.
Der aber, welcher den Bock zum Asasel gejagt hat, soll seine Kleider waschen und seinen Leib mit Wasser baden und darnach in das Lager kommen.
Der aber den Bock zu Asasel entsandte, soll seine Kleider waschen und sein Fleisch im Wasser baden und danach komme er zum Lager.
“Mũndũ ũcio ũrekagĩrĩria thenge ĩyo ya gũkuuithio mehia no nginya athambie nguo ciake na ethambe mwĩrĩ na maaĩ; thuutha ũcio acooke atoonye kambĩ.
Και ο αποστείλας τον τράγον τον απολυτέον θέλει πλύνει τα ιμάτια αυτού και λούσει το σώμα αυτού εν ύδατι και μετά ταύτα θέλει εισέλθει εις το στρατόπεδον.
καὶ ὁ ἐξαποστέλλων τὸν χίμαρον τὸν διεσταλμένον εἰς ἄφεσιν πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν
અઝાઝેલ માટેના બકરાંને લઈ જનાર માણસે પોતાના વસ્ત્ર ધોઈ નાખવા અને સ્નાન કરવું; ત્યારપછી જ તે છાવણીમાં પાછો આવે.
Nonm ki te al lage bouk kabrit la pou Azazèl nan dezè a gen pou l' lave tout rad ki sou li, epi pou l' pran yon bon beny nan gwo dlo, anvan li tounen nan kan kote moun yo rete a.
“Sila ki te lage kabrit la kòm kabrit ekspiyasyon an, gen pou lave rad li, e benyen kò li avèk dlo. Alò apre, li va antre nan kan an.
“Dole mutumin da ya saki akuya na azazel yă wanke rigunansa yă kuma yi wanka; bayan haka zai iya shiga sansani.
A o ka mea nana i hookuu i ke kao i ka waoakua, e holoi oia i kona kapa, a e auau i ka wai, a mahope iho e hele mai ia iloko o kahi hoomoana.
| והמשלח את השעיר לעזאזל--יכבס בגדיו ורחץ את בשרו במים ואחרי כן יבוא אל המחנה |
| וְהַֽמְשַׁלֵּ֤חַ אֶת־הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂרֹ֖ו בַּמָּ֑יִם וְאַחֲרֵי־כֵ֖ן יָבֹ֥וא אֶל־הַֽמַּחֲנֶֽה׃ |
| וְהַֽמְשַׁלֵּחַ אֶת־הַשָּׂעִיר לַֽעֲזָאזֵל יְכַבֵּס בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמָּיִם וְאַחֲרֵי־כֵן יָבוֹא אֶל־הַֽמַּחֲנֶֽה׃ |
| והמשלח את השעיר לעזאזל יכבס בגדיו ורחץ את בשרו במים ואחרי כן יבוא אל המחנה׃ |
| וְהַֽמְשַׁלֵּחַ אֶת־הַשָּׂעִיר לַֽעֲזָאזֵל יְכַבֵּס בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמָּיִם וְאַחֲרֵי־כֵן יָבוֹא אֶל־הַֽמַּחֲנֶֽה׃ |
| וְהַֽמְשַׁלֵּ֤חַ אֶת־הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַחֲרֵי־כֵ֖ן יָב֥וֹא אֶל־הַֽמַּחֲנֶֽה׃ |
और जो मनुष्य बकरे को अजाजेल के लिये छोड़कर आए वह भी अपने वस्त्रों को धोए, और जल से स्नान करे, और तब वह छावनी में प्रवेश करे।
“वह व्यक्ति, जो अज़ाज़ेल को छोड़कर आया था, अपने वस्त्रों को धो डाले, स्नान करे; इसके बाद वह छावनी में प्रवेश करे.
Az pedig, a ki elvitte az Azázelnek való bakot, mossa meg ruháit, és a testét is mossa le vízben, és azután menjen be a táborba.
Aki pedig elbocsátja a bakot Azázelnek, mossa meg a ruháit, fürössze meg testét vízben és azután bemehet a táborba.
“Mgbe nwoke ahụ kpụgara mkpi ahụ nʼọzara hapụ ya, lọtara, ọ ga-asa ahụ ya na uwe ya tupu ọ laghachi nʼime obodo.
Ti nangpalubos a lalaki iti kalding a mapapanaw ket masapul a labaanna dagiti pagan-anayna ken agdigus iti danum; kalpasan dayta, mabalinnan ti agsubli iti uneg ti kampo.
Orang yang melepaskan kambing bagi Azazel di padang gurun harus mencuci pakaiannya dan mandi sebelum pulang ke perkemahan.
Maka orang yang melepaskan kambing jantan bagi Azazel itu harus mencuci pakaiannya, membasuh tubuhnya dengan air dan sesudah itu barulah boleh masuk ke perkemahan.
E lavi colui che avrà menato via il becco per Azazel i suoi vestimenti, e le sue carni, con acqua; poi ritorni nel campo.
Colui che avrà lasciato andare il capro destinato ad Azazel si laverà le vesti, laverà il suo corpo nell'acqua; dopo, rientrerà nel campo.
Colui che avrà lasciato andare il capro destinato ad Azazel si laverà le vesti, laverà il suo corpo nell’acqua, e dopo questo rientrerà nel campo.
かの山羊をアザゼルに遣りし者は衣服を濯ひ水に身を滌ぎて然る後營にいるべし
かのやぎをアザゼルに送った者は衣服を洗い、水に身をすすがなければならない。その後、宿営に入ることができる。
Hagi Asaseli suzane huno ka'ma kopima meme afu'ma avreno vanimo'a, ti freno kukena'a sese huteno, henka kumapina efregahie.
“ಬಲಿಪಶುವಿಗಾಗಿ ಹೋತವನ್ನು ಹೋಗಲು ಬಿಟ್ಟವನು ತನ್ನ ಬಟ್ಟೆಗಳನ್ನು ಒಗೆದುಕೊಂಡು ನೀರಿನಲ್ಲಿ ಸ್ನಾನಮಾಡಿದ ಮೇಲೆ ಅವನು ಪಾಳೆಯದೊಳಕ್ಕೆ ಬರಬೇಕು.
“ಅಜಾಜೇಲನಿಗೆ ಹೋತವನ್ನು ಬಿಟ್ಟುಬಂದವನು ತನ್ನ ಬಟ್ಟೆಗಳನ್ನು ಒಗೆದುಕೊಂಡು ಸ್ನಾನಮಾಡಿಯೇ ಪಾಳೆಯಕ್ಕೆ ಬರಬೇಕು.
염소를 아사셀에게 보낸 자는 옷을 빨고 물로 몸을 씻은 후에 진에 들어올 것이며
염소를 아사셀에게 보낸 자는 옷을 빨고 물로 몸을 씻은 후에 진에 들어올 것이며
Mwet se ma lusla nani soko ah nu yorol Azazel in acn mwesis, el enenu in ohlla nuknuk lal ac yihla meet liki el foloko nu in nien aktuktuk uh.
| «ئەو کەسەی گیسکەکەشی بەرەو عەزازێل بەڕەڵا کرد، جلەکانی بشوات و خۆی بە ئاو بشوات، پاشان بچێتە ناو ئۆردوگاکە. |
Ille vero, qui dimiserit caprum emissarium, lavabit vestimenta sua, et corpus aqua, et sic ingredietur in castra.
Ille vero, qui dimiserit caprum emissarium, lavabit vestimenta sua et corpus aqua, et sic ingredietur in castra.
ille vero, qui dimiserit caprum emissarium, lavabit vestimenta sua et corpus aqua, et sic ingredietur in castra.
Ille vero, qui dimiserit caprum emissarium, lavabit vestimenta sua, et corpus aqua, et sic ingredietur in castra.
ille vero qui dimiserit caprum emissarium lavabit vestimenta sua et corpus aqua et sic ingredietur in castra
ille vero, qui dimiserit caprum emissarium, lavabit vestimenta sua et corpus aqua, et sic ingredietur in castra.
Un kas to palaižamo āzi palaidis, tam būs mazgāt savas drēbes un pērt ūdenī savu miesu, un pēc lai tas nāk lēģerī.
Moto oyo akobengana ntaba ya mobali mpo na Azazeli, asengeli kosukola nzoto na ye na mayi; mpe sima na yango, akozonga na molako.
“Omusajja anaatanga embuzi esibiddwako omusango, eraze mu Azazeri mu ddungu, kinaamugwaniranga okwoza engoye ze n’okunaaba omubiri gwe n’amazzi; oluvannyuma anaakomangawo mu lusiisira.
Ary ilay mandefa ny osilahy ho an’ i Azazela dia hanasa fitafiana ka handro amin’ ny rano, vao mahazo mankeo an-toby.
Le ho sasà’ i nanese i ose mb’amy Azazeley o saro’eo vaho hiandro an-drano, heneke zay le himoak’ an-tobe ao.
ആട്ടുകൊറ്റനെ അസസ്സേലിന് കൊണ്ടുപോയി വിട്ടവൻ വസ്ത്രം അലക്കി ദേഹം വെള്ളത്തിൽ കഴുകിയതിനുശേഷം വേണം പാളയത്തിൽ വരുന്നത്.
ആട്ടുകൊറ്റനെ അസസ്സേലിന്നു കൊണ്ടുപോയി വിട്ടവൻ വസ്ത്രം അലക്കി ദേഹം വെള്ളത്തിൽ കഴുകീട്ടുമാത്രമേ പാളയത്തിൽ വരാവു.
“അസസ്സേലിനുള്ള കോലാടിനെ കൊണ്ടുപോയി വിട്ട വ്യക്തി വസ്ത്രം കഴുകി വെള്ളത്തിൽ കുളിക്കണം; അതിനുശേഷം അവനു പാളയത്തിനകത്തുവരാം.
ज्या मनुष्याने पाप वाहून नेण्यासाठी निवडलेला बकरा रानात सोडून दिला त्याने आपले कपडे धुवावे, पाण्याने आंघोळ करावी व त्यानंतर तो छावणीत प्रवेश करु शकतो.
တောကန္တာရထဲသို့အဇာဇယ်ကိုမောင်းနှင် သွားရသူသည် မိမိ၏အဝတ်များကိုဖွပ် လျှော်၍ရေချိုးပြီးမှ စခန်းအတွင်းသို့ ပြန်ဝင်ရမည်။-
လွတ်လပ်လဟာသို့ ဆိတ်ကို လွှတ်လိုက်သောသူသည်လည်း မိမိအဝတ်ကို လျှော်၍ ကိုယ်ကို ရေချိုး ရမည်။ ထိုနောက်မှ တပ်ထဲသို့ ဝင်ရမည်။
အပြစ် ဖြေရာ ယဇ်ကောင်ဆီဥ ကို ယဇ် ပလ္လင်ပေါ် မှာ မီး ရှို့ရမည်။
Ko te kaituku hoki o te koati hei koati haere noa, me horoi e ia ona kakahu, me horoi ano tona kikokiko ki te wai, a muri iho, ka haere mai ki te puni.
Indoda ezaxotshela imbuzi eyisesulelo kumele ihlambe izigqoko zayo lomzimba ngamanzi; ngemva kwalokho isingangena ezihonqweni.
Lalowo oyekele impongo njengempongo yokususa uzahlamba izembatho zakhe, ageze umzimba wakhe ngamanzi, emva kwalokho angene enkambeni.
छोडिने बोकालाई जान दिने मानिसले आफ्ना लुगाहरू र आफ्नो शरीर पानीले धोओस्, र त्यसपछि त्यो छाउनीभित्र फर्कन सक्छ ।
Men den som førte bukken ut til Asasel, skal tvette sine klær og bade sitt legeme i vann; derefter kan han gå inn i leiren.
Den som hev leidt bukken burt til Azazel, lyt två klædi sine og lauga likamen sin i vatn; då fyrst kann han få koma inn i lægret.
ପୁଣି, ଯେଉଁ ଲୋକ ତ୍ୟାଗର ଛାଗକୁ ଛାଡ଼ିଦିଏ, ସେ ଆପଣା ବସ୍ତ୍ର ଧୋଇ ଜଳରେ ସ୍ନାନ କରିବ, ତହିଁ ଉତ୍ତାରେ ଛାଉଣିକୁ ଆସିବ।
“Namichi reʼee sana akka reʼee gad lakkifamu tokkootti gad dhiisu sun wayyaa isaa miiccatee dhagna isaa bishaaniin haa dhiqatu; ergasii gara qubataatti ol galuu dandaʼa.
ਅਤੇ ਜਿਹੜਾ ਮਨੁੱਖ ਉਸ ਬੱਕਰੇ ਨੂੰ ਅਜ਼ਾਜ਼ੇਲ ਲਈ ਛੱਡ ਕੇ ਆਇਆ, ਉਹ ਵੀ ਆਪਣੇ ਕੱਪੜੇ ਧੋਵੇ ਅਤੇ ਪਾਣੀ ਨਾਲ ਨਹਾਵੇ ਅਤੇ ਫੇਰ ਡੇਰੇ ਵਿੱਚ ਆਵੇ।
| و آنکه بز رابرای عزازیل رها کرد رخت خود را بشوید و بدن خود را به آب غسل دهد، و بعد از آن به لشکرگاه داخل شود. |
| مردی که بز را به بیابان برده است، باید لباس خود را بشوید و غسل کند و بعد به اردوگاه بازگردد. |
A ten, który zawiódł kozła do Azazela, upierze szaty swe; a omywszy ciało swoje wodą, potem wnijdzie do obozu.
A ten, który wypuścił kozła jako kozła ofiarnego, wypierze swoje szaty i obmyje swoje ciało w wodzie, potem wejdzie do obozu.
E o que houver levado o bode macho a Azazel, lavará suas roupas, lavará também com água sua carne, e depois entrará no acampamento.
E aquelle que tiver levado o bode (que era bode emissario) lavará os seus vestidos, e banhará a sua carne em agua; e depois entrará no arraial.
E aquele que tiver levado o bode (que era bode emissário) lavará os seus vestidos, e banhará a sua carne em água; e depois entrará no arraial.
“Aquele que soltar o bode como bode expiatório lavará suas roupas, e banhará sua carne em água, e depois entrará no acampamento.
Чел че ва изгони цапул пентру Азазел сэ-шь спеле хайнеле ши сэ-шь скалде трупул ын апэ, дупэ ачея сэ интре ярэшь ын табэрэ.
И тот, кто отводил козла для отпущения, должен вымыть одежды свои, омыть тело свое водою, и потом может войти в стан.
А ко одведе јарца за Азазела, нека опере хаљине своје и окупа тело своје у води, па онда нека уђе у логор.
A ko odvede jarca za Azazela, neka opere haljine svoje i okupa tijelo svoje u vodi, pa onda neka uðe u oko.
“Murume achandoregedzera mbudzi yokutakudzwa, anofanira kusuka nguo dzake agoshamba nemvura; mushure maizvozvo agozopinda mumusasa.
И отпустивый козла отпущенаго во отпущение да исперет ризы своя и да омыет плоть свою водою, и по сих да внидет в полк.
Tisti, ki je spustil kozla za ubežnega kozla, bo opral svoja oblačila in svoje meso umil v vodi in potem pride v tabor.
Oo kii Casaaseel orgiga u sii daayayna waa inuu dharkiisa maydhaa, oo jidhkiisana biyo ku maydhaa, oo dabadeedna xerada galaa.
Y el que hubiere llevado el macho cabrío a Azazel, lavará sus vestidos, lavará también con agua su carne, y después entrará en el real.
“El hombre que fue y envió al chivo expiatorio debe lavar sus ropas y lavarse con agua; entonces podrá volver al campamento.
“El que suelte el macho cabrío como chivo expiatorio lavará su ropa y bañará su carne con agua, y después entrará en el campamento.
Con respecto al que llevó el macho cabrío a Azazel, lavará sus ropas y su cuerpo con agua, tras lo cual podrá entrar en el campamento.
Y el que hubiere llevado el macho de cabrío a Azazel, lavará sus vestidos, y su carne lavará con agua, y después entrará en el real.
Y el que hubiere llevado el macho cabrío á Azazel, lavará sus vestidos, lavará también con agua su carne, y después entrará en el real.
Y el hombre que soltó el chivo; como chivo expiatorio debe lavarse la ropa y bañar su cuerpo en agua para luego regresar al campamento de la tienda.
El hombre encargado de soltar al macho cabrío para Asasel, lavará sus vestidos y bañará su cuerpo en agua; después de esto podrá entrar en el campamento.
Huyu mtu anayemwacha mbuzi msingiziwa aende huru anafua nguo zake na kuosha mwili wake katika maji; baada ya hayo, anaweza kurudi tena kambini.
“Yule mtu anayemwachia yule mbuzi wa kubebeshwa dhambi ni lazima afue nguo zake na kuoga kwa maji; baadaye anaweza kuingia kambini.
Men den som släppte bocken ut till Asasel skall två sina kläder och bada sin kropp i vatten; därefter får han gå in i lägret.
Men den, som förde fribocken ut, skall två sin kläder, och bada sitt kött med vatten, och sedan komma igen i lägret.
Men den som släppte bocken ut till Asasel skall två sina kläder och bada sin kropp i vatten; därefter får han gå in i lägret.
At yaong nagpakawala ng kambing na ukol kay Azazel, ay maglalaba ng kaniyang mga suot at maliligo ang kaniyang laman sa tubig, at pagkatapos ay papasok siya sa kampamento.
Ang lalaking nagpalaya sa kambing na pakakawalan ay kailangang labhan ang kanyang mga damit at paliguan ang kanyang katawan sa tubig; pagkatapos niyon, maaari na siyang bumalik sa kampo.
போகவிடப்படும் போக்காடாகிய வெள்ளாட்டுக்கடாவைக் கொண்டுபோய் விட்டவன், தன் உடைகளைத் துவைத்து, தண்ணீரில் குளித்து, பின்பு முகாமிற்குள் வருவானாக.
“பாவச்சுமை ஆடான வெள்ளாட்டைப் பாலைவனத்தில் போகவிடும் மனிதன், தன் உடைகளைக் கழுவி தண்ணீரில் முழுகவேண்டும். அதன்பின் அவன் முகாமுக்குள் வரலாம்.
విడిచిపెట్టే మేకని వదిలి వచ్చిన వ్యక్తి తన బట్టలు ఉతుక్కుని స్నానం చేయాలి. ఆ తరువాత అతడు శిబిరంలోకి రావచ్చు.
Pea ko ia naʻa ne tukuange ʻae kosi ko e kosi fetuku ʻe fō ʻe ia hono kofu, pea kaukau hono sino ʻi he vai pea hili ia, ʻe haʻu ia ki he ʻapitanga.
“Tekeyi Azazel'e gönderen adam giysilerini yıkayıp kendisi de yıkandıktan sonra ordugaha girecek.
“Akyiri no, ɔbarima a ɔde abirekyi no kɔɔ sare so kogyaa no no bɛhoro ne ntama na waguare na wasan aba beae hɔ bio.
“Akyire no, ɔbarima a ɔde abirekyie no kɔɔ ɛserɛ so no bɛsi ne ntoma na wadware na wasane aba beaeɛ hɔ bio.
А той, хто відводив козла до Азазеля, випере одежу свою й обмиє тіло своє в воді, а потому вві́йде до табо́ру.
और जो आदमी बकरे को 'अज़ाज़ेल के लिए छोड़ कर आए, वह अपने कपड़े धोए और पानी से नहाए, इसके बाद वह लश्करगाह में दाख़िल हो।
| «ئازازەل»گە بېكىتىلگەن تېكىنى ئېلىپ بېرىپ قويۇۋەتكەن كىشى ئۆز كىيىملىرىنى يۇيۇپ، بەدىنىنى سۇدا يۇيۇپ، ئاندىن چېدىرگاھقا كىرىشكە بولىدۇ. |
«Азазәл»гә бекитилгән текини елип берип қоювәткән киши өз кийимлирини жуюп, бәдинини суда жуюп, андин чедиргаһқа киришкә болиду.
«Azazel»ge békitilgen tékini élip bérip qoyuwetken kishi öz kiyimlirini yuyup, bedinini suda yuyup, andin chédirgahqa kirishke bolidu.
«Azazǝl»gǝ bekitilgǝn tekini elip berip ⱪoyuwǝtkǝn kixi ɵz kiyimlirini yuyup, bǝdinini suda yuyup, andin qedirgaⱨⱪa kirixkǝ bolidu.
Người nào dẫn con dê đực về phần A-xa-sên, phải giặt quần áo mình, tắm mình trong nước, đoạn mới sẽ được vào trại quân.
Người nào dẫn con dê đực về phần A-xa-sên, phải giặt quần áo mình, tắm mình trong nước, đoạn mới sẽ được vào trại quân.
Còn người đem con dê vào hoang mạc phải giặt quần áo, tắm rửa, xong mới được vào nơi đóng trại.
“Ẹni tí ó tú ewúrẹ́ ìpààrọ̀ náà sílẹ̀ yóò sì fọ aṣọ rẹ̀, yóò sì wẹ ara rẹ̀ nínú omi, lẹ́yìn èyí ó lè wá sí ibùdó.
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