< Leviticus 15:33 >

and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
dhe për gruan që vuan për shkak të zakoneve të saja periodike, për burrin ose gruan që ka një fluks dhe për burrin që bie në shtrat me një grua të papastër”.
وَٱلْعَلِيلَةِ فِي طَمْثِهَا، وَٱلسَّائِلِ سَيْلُهُ: ٱلذَّكَرِ وَٱلْأُنْثَى، وَٱلرَّجُلِ ٱلَّذِي يَضْطَجِعُ مَعَ نَجِسَةٍ».
وَالْمَرْأَةِ الْحَائِضِ، وَالرَّجُلِ أَوِ الْمَرْأَةِ الْمُصَابِ بِالسَّيَلاَنِ، وَالرَّجُلِ الَّذِي عَاشَرَ امْرَأَةً حَائِضاً».
ৰজস্বলা হোৱা কোনো পুৰুষ বা মহিলাৰ শৰীৰৰ পৰা যদি কোনো তৰল পদাৰ্থ বৈ থাকে, আৰু অশুচি স্ত্রী’ৰে সৈতে শয়নকাৰী পুৰুষ, এই লোকসকলৰ বাবে এই নিয়ম’।”
aybaşı olub murdarlanan hər qadın üçün, axıntı növünə görə olan hər kişi və hər qadın üçün, murdar qadınla yaxınlıq edən hər kişi üçündür.
amola uda da ea sioi fisu o dunu da ledo hamoi uda amoga gilisili golasa, amo ilia hou olelesa.
প্রমেহবিশিষ্ট পুরুষ ও স্ত্রী এবং অশুচি স্ত্রীর সঙ্গে সংসর্গকারী পুরুষ, এই সবের জন্য এই ব্যবস্থা।”
কারণ কোনো নারীর মাসিক রক্তস্রাবের ক্ষেত্রে, কোনো পুরুষ অথবা মহিলার ক্ষরণের পক্ষে এবং কোনো মহিলার সঙ্গে শয়নকারী আনুষ্ঠানিকভাবে অশুচি পুরুষের জন্য নিয়মগুলি প্রযোজ্য।
и за оная, която е болна от кръвотечението си, и за човека който име течение, бил той мъж или жена, и за онзи, който легне с оная, която е нечиста.
alang sa babaye nga gidugo, alang kang bisan kinsa nga adunay nagagawas gikan kaniya tungod sa sakit, babaye man o lalaki, ug sa lalaki nga makigdulog sa hugaw nga babaye.'”
Ug mahitungod sa babaye nga mag-antus sa iyang pagkamahugaw, ug mahatungod sa ginaagasan sa iyang binhi, sa lalake ug sa babaye, ug kaniya nga magakatulog uban sa babaye nga mahugaw.
mkazi wodwala chifukwa cha msambo komanso a mwamuna kapena mkazi amene akutulutsa mafinya kumaliseche kwake ndi mwamuna wogona ndi mkazi amene akusamba.
athii hnuh nongpata, takpum thung hoi tacawt ahnai, nongpa maw, nongpata maw, kaciim ai nongpata khaeah iip kami mah pazui han koi daan ah oh.
a pumom vaengkah hainakthak neh pumthim aka buk ham khaw, tongpa ham neh huta ham khaw, rhalawt taengah aka yalh hlang ham olkhueng ni,” a ti nah.
a pumom vaengkah hainakthak neh pumthim aka buk ham khaw, tongpa ham neh huta ham khaw, rhalawt taengah aka yalh hlang ham olkhueng ni,” a ti nah.
Chule numei thinei pet thudola, numei hileh pasal hileh aphat achang louva ahin pia kona tang louva thilong ho jaonaa, numei athilon pat a pasal in aluppi ho ding dan kisem chu ahi.
Napui tongpa o inae dawk tarawi hane kawi phung doeh atipouh.
并有月经病的和患漏症的,无论男女,并人与不洁净女人同房的条例。
並有月經病的和患漏症的,無論男女,並人與不潔淨女人同房的條例。
和行經的婦女,即有關任何遺漏的男女,以及與不潔的女人同房的男人的法律。」
za ženu u vrijeme nečistoće njezina mjesečnog pranja; za svakoga - bilo muško bilo žensko - tko imadne izljev, a tako i za čovjeka koji legne s onečišćenom ženom.”
Též nemocné ženy v oddělení jejím, i všelikého trpícího tok svůj, buď mužského pohlaví neb ženského, a muže, kterýž by spal s nečistou.
Též nemocné ženy v oddělení jejím, i všelikého trpícího tok svůj, buď mužského pohlaví neb ženského, a muže, kterýž by spal s nečistou.
og om Kvinder, der lider af deres månedlige Urenhed, om Mænd og Kvinder, der har Flåd, og om Mænd, der ligger ved Siden af urene Kvinder.
og for hende, som er uren under hendes Svaghed, og for den, som har Flod, Mand eller Kvinde; og for en Mand, som ligger hos en uren Kvinde.
og om Kvinder, der lider af deres maanedlige Urenhed, om Mænd og Kvinder, der har Flaad, og om Mænd, der ligger ved Siden af urene Kvinder.
kata dhako manie kindeno mar neno malo kaachiel gi dichwo kata dhako machwer kod dichwo moriwore gi dhako mogak.
Mitsgaders van een zwakke vrouw in haar afzondering, en van degene, die van zijn vloed is vloeiende, voor een man, en voor een vrouw; en voor een man, die bij een onreine zal gelegen hebben.
ook voor haar, die door haar stonden onrein is. Ze geldt zowel voor den man als de vrouw, die aan vloeiing lijdt en voor iedereen, die gemeenschap heeft met de onreine.
Mitsgaders van een zwakke vrouw in haar afzondering, en van degene, die van zijn vloed is vloeiende, voor een man, en voor een vrouw; en voor een man, die bij een onreine zal gelegen hebben.
ook voor haar, die door haar stonden onrein is. Ze geldt zowel voor den man als de vrouw, die aan vloeiing lijdt en voor iedereen, die gemeenschap heeft met de onreine.
and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.
And [this is the law] for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: [it is a law] for the male and the female, and for the man who shall have lain with her that is set apart.
And [this is the law] for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: [it is a law] for the male and the female, and for the man who shall have lain with her that is set apart.
and of her who is separated in the time of menstruation, or who has a continual flow of blood, and of the man who sleeps with her.
and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.
And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.
a woman during her period, any male or female who has a discharge, and a man who sleeps with an unclean woman.”
Also of her that is sicke of her floures, and of him that hath a running issue, whether it bee man or woman, and of him that lyeth with her which is vncleane.
and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean.
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
And of her that is sick of her flowers, and of him that has an issue, of the man, and of the woman, and of him that lies with her that is unclean.
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
And of her that is sick of her flowers, and of him that has an issue, of the man, and of the woman, and of him that lies with her that is unclean.
And [this is the law] for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: [it is a law] for the male and the female, and for the man who shall have lain with her that is set apart.
And of her that is suffering in her separation, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
and of her who is sick in her separation, and of him who has the discharging (his discharge, of the male or of the female), and of a man who lies with an unclean woman.”
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, —And for a man who lieth with her that is unclean.
And the menstruating [woman] in menstruous impurity her and the [one] discharging discharge his for the male and for the female and for a man who he will lie with an unclean [woman].
and [the] sick in/on/with impurity her and [the] to flow: discharge [obj] discharge his to/for male and to/for female and to/for man which to lie down: have sex with unclean
and for any woman during her monthly menstrual period, and for any man who has sex with a woman during her menstrual period.”
for any woman who has a menstrual period, for anyone with a flow of fluid, whether male or female, and for any man who sleeps with an unclean woman.'”
And of her that is sick of her flowers, and of him that hath an issue, of the man and of the woman, and of him that lieth with her that is unclean.
And of her that is sick of her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
and of a womman which is departid in the tymes of monethis, ethir which flowith out in contynuel blood, and of the man that slepith with hir.
and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'
kaj pri malsanulino pro sia monataĵo; kaj pri havanto de elfluo, ĉu tio estas viro, ĉu virino; kaj pri viro, kiu kuŝos kun malpurulino.
kple se le nyɔnuwo ƒe gbɔtotsitsi ŋu kple se na ŋutsu si adɔ nyɔnu si tsi gbɔto, eye eŋu mekɔ o la gbɔ.
Ja siitä, jolla on veren juoksu, ja siitä, jolla joku vuotaminen on, miehestä eli vaimosta: ja koska mies lepää saastaisen tykönä.
ja naisesta, jolla on kuukautisensa, ja miehestä ja naisesta, jotka sairastavat jotakin vuotoa, sekä miehestä, joka makaa saastaisen naisen kanssa.
et concernant la femme qui a son flux menstruel, et toute personne ayant un flux, soit homme, soit femme, et pour l'homme qui couche avec une femme impure. "
et de celle qui a ses règles, et de l'homme ou de la femme qui a une décharge, et de celui qui couche avec elle qui est impur.
et pour la femme qui souffre à cause de ses mois, pendant sa séparation, et pour toute personne qui a un flux, soit homme, soit femme, et pour celui qui couche avec une femme impure.
Telle est aussi la loi de celle qui est malade de ses mois, et de toute personne qui découle, et qui a son flux, soit mâle, soit femelle, et de celui qui couche avec celle qui est souillée.
Et de celle qui est séparée à cause de ses mois, ou qui éprouve une perte de sang continuelle, et de l’homme qui aura dormi avec elle.
pour celle qui a son flux menstruel, pour l’homme ou la femme qui a un flux, et pour l’homme qui couche avec une femme impure.
et concernant la femme qui a son flux menstruel, et toute personne ayant un flux, soit homme, soit femme, et pour l’homme qui couche avec une femme impure. »
Et concernant celle qui est indisposée pour son impureté, et toute personne atteinte d'un flux, soit homme, soit femme, et l'homme qui couche avec une femme souillée.
et pour celle qui a son indisposition menstruelle, et pour quiconque a un flux, soit homme, soit femme, et pour celui qui couche avec une femme en état d'impureté.
De la femme qui perd le sang du flux menstruel, et de l'homme atteint de la gonorrhée ou d'un écoulement; c'est une loi pour l'homme et la femme, et pour l'homme qui aurait commercé avec une femme pendant ses menstrues.
pour la femme qui souffre, lors de son isolement; pour la personne, homme ou femme, dont le flux se prolonge, et pour l’homme qui cohabite avec une femme impure."
und über die, die an ihrer Unreinigkeit leidet, und über den, der seinen Fluß hat, über Männer wie über Weiber, und über den, der bei einer Unreinen liegt.'"
und für die, welche krank ist in ihrer Unreinheit, und für den, der seinen Fluß hat, es sei Mann oder Weib, und für den Mann, der neben einer Unreinen liegt.
und für die, welche krank ist in ihrer Unreinheit, und für den, der seinen Fluß hat, es sei Mann oder Weib, und für den Mann, der neben einer Unreinen liegt.
und in betreff derjenigen, die an ihrer gewöhnlichen Unreinigkeit leidet, und dessen, der einen Fluß hat, es sei ein Mann oder ein Weib, sowie dessen, der bei einer Unreinen liegt.
und über die, die ihren Blutfluß hat, und wer einen Fluß hat, es sei Mann oder Weib, und wenn ein Mann bei einer Unreinen liegt.
und über die, die ihren Blutfluß hat, und wer einen Fluß hat, es sei Mann oder Weib, und wenn ein Mann bei einer Unreinen liegt.
ferner für weibliche Personen, die an ihrer regelmäßigen Unreinheit leiden, und für jeden, der einen Ausfluß hat, es sei ein Mann oder eine weibliche Person, sowie für den Mann, der einer unreinen Frau beiwohnt.
und über die, welche an ihrer Unreinigkeit leidet, und über solche, die einen Fluß haben, es sei ein Mann oder ein Weib, und über einen Mann, der bei einer Unreinen liegt.
Und für die, so krank ist in ihrer Abgeschiedenheit und für dasjenige, das am Flusse leidet, männlich oder weiblich, und für den Mann, der bei einer Unreinen liegt.
na ma mũndũ-wa-nja nĩ ũndũ wa ihinda rĩake rĩa mweri, na ma mũndũ mũrũme kana mũndũ-wa-nja ũrĩa ũkuura, na ma mũndũ mũrũme ũrĩa ũngĩkoma na mũndũ-wa-nja ũrĩa ũrĩ na thaahu.
και περί της ασθενούσης διά τα γυναικεία αυτής· και περί του έχοντος την ρεύσιν αυτού, ανδρός ή γυναικός, και περί του συγκοιμηθέντος μετά της ακαθάρτου.
καὶ τῇ αἱμορροούσῃ ἐν τῇ ἀφέδρῳ αὐτῆς καὶ ὁ γονορρυὴς ἐν τῇ ῥύσει αὐτοῦ τῷ ἄρσενι ἢ τῇ θηλείᾳ καὶ τῷ ἀνδρί ὃς ἂν κοιμηθῇ μετὰ ἀποκαθημένης
ઋતુસ્રાવમાં સ્ત્રી અશુદ્ધ હોય છે તેવી સ્ત્રી સાથે શારીરિક સંબંધ કરનાર પુરુષ પણ અશુદ્ધ છે. શરીરના સ્રાવવાળા લોકો માટેના નિયમો ઉપર પ્રમાણે છે.’”
lè yon fanm gen règ li, osinon lè yon nonm kouche ak yon fanm ki pa nan kondisyon pou fè sèvis Bondye, wi pou tout moun, fanm kou gason, ki gen ekoulman.
epi pou yon fanm ki malad akoz règ ki pa pwòp li a, ak pou sila ki gen ekoulman an, kit li mal kit li femèl, oswa yon nonm ki kouche avèk yon fanm ki pa pwòp.
ƙa’idodi ne kuma ga mace wadda take al’ada, ga namiji ko macen da take ɗiga, ga kuma namijin da ya kwana da mace marar tsarki.
A no ka wahine mai heekoko hoi, a me ka mea hilo; o ke kanaka, a o ka wahine, a me ka mea moe me ka wahine haumia.
והדוה בנדתה והזב את זובו לזכר ולנקבה ולאיש אשר ישכב עם טמאה
וְהַדָּוָה֙ בְּנִדָּתָ֔הּ וְהַזָּב֙ אֶת־זֹובֹ֔ו לַזָּכָ֖ר וְלַנְּקֵבָ֑ה וּלְאִ֕ישׁ אֲשֶׁ֥ר יִשְׁכַּ֖ב עִם־טְמֵאָֽה׃ פ
וְהַדָּוָה בְּנִדָּתָהּ וְהַזָּב אֶת־זוֹבוֹ לַזָּכָר וְלַנְּקֵבָה וּלְאִישׁ אֲשֶׁר יִשְׁכַּב עִם־טְמֵאָֽה׃
והדוה בנדתה והזב את זובו לזכר ולנקבה ולאיש אשר ישכב עם טמאה׃
וְהַדָּוָה בְּנִדָּתָהּ וְהַזָּב אֶת־זוֹבוֹ לַזָּכָר וְלַנְּקֵבָה וּלְאִישׁ אֲשֶׁר יִשְׁכַּב עִם־טְמֵאָֽה׃
וְהַדָּוָה֙ בְּנִדָּתָ֔הּ וְהַזָּב֙ אֶת־זוֹב֔וֹ לַזָּכָ֖ר וְלַנְּקֵבָ֑ה וּלְאִ֕ישׁ אֲשֶׁ֥ר יִשְׁכַּ֖ב עִם־טְמֵאָֽה׃ פ
और जो स्त्री ऋतुमती हो; और क्या पुरुष क्या स्त्री, जिस किसी के धातुरोग हो, और जो पुरुष अशुद्ध स्त्री के साथ प्रसंग करे, इन सभी के लिये यही व्यवस्था है।
और उस स्त्री के लिए भी, जो अपनी ऋतुस्राव-अशुद्धता के कारण अस्वस्थ है. हां, उसके लिए, जिससे स्राव हो रहा हो, चाहे वह पुरुष हो अथवा स्त्री; अथवा उस पुरुष के लिए भी, जो उस स्त्री से संभोग कर लेता है, जो अशुद्धता की स्थिति में है.
És a havi bajban szenvedőnek és a magfolyásban lévőnek, férfinak és asszonynak, és annak a férfiúnak a ki tisztátalan asszonynyal hál.
és a tisztulásában szenvedő nőről, és arról, akinek folyik folyása, akár férfi, akár nő, és a férfiról, aki hál tisztátalan nővel.
Ọ bụkwa iwu dịrị nwanyị ọbara si nʼahụ ya pụọ nʼoge a kara aka, na nwoke maọbụ nwanyị ọbụla ihe si nʼahụ ya na-asọpụta, na nke dịrị nwoke ọbụla ya na nwanyị ga-edinakọ nʼoge nwanyị ahụ bụ onye rụrụ arụ.
para iti siasinoman a babai nga agregla, para iti siasinoman nga addaan iti panagruar ti likido iti bagina, lalaki man wenno babai, ken para iti siasinoman a lalaki a nakikaidda iti maysa a narugit a babai.'''
tentang wanita yang sedang haid, dan tentang laki-laki yang bersetubuh dengan wanita yang sedang haid.
dan tentang seorang perempuan yang bercemar kain dan tentang seseorang, baik laki-laki maupun perempuan, yang mengeluarkan lelehan, dan tentang laki-laki yang tidur dengan perempuan yang najis.
e intorno alla donna che ha l'infermità della sua immondizia; e intorno a chiunque ha flusso, maschio, o femmina; e intorno all'uomo che sarà giaciuto con donna immonda.
e la legge per colei che è indisposta a causa delle regole, cioè per l'uomo o per la donna che abbia il flusso e per l'uomo che abbia rapporti intimi con una donna in stato d'immondezza».
e la legge relativa a colei che è indisposta a motivo de’ suoi corsi, all’uomo o alla donna che ha un flusso, e all’uomo che si corica con donna impura”.
その不潔を患ふ婦女或は男あるひは女の流出ある者汚たる婦女と寝たる者等に關るところの條例なり
不浄をわずらう女、ならびに男あるいは女の流出ある者、および不浄の女と寝る者に関するおきてである。
a'nemokizmi ikankrimo'ma zamazeri pehana hu'nesiazanki, a'nemofono venenemofono oku avufgafintima avoma nehania zamofone, ikankrima eri'nesia a'enema mase'nesia vahe'enema azeri pehanama hania zamofo trake.
ಮುಟ್ಟು ಇರುವವಳಿಗೂ, ಸ್ರಾವವಿರುವ ಪುರುಷನಿಗೂ ಸ್ತ್ರೀಗೂ, ಅಶುದ್ಧವಾದವಳ ಸಂಗಡ ಮಲಗಿದವನಿಗೂ ಇರುವ ನಿಯಮ ಇದೆ.
ಮುಟ್ಟಾದ ಸ್ತ್ರೀಯು, ಸ್ರಾವವುಂಟಾಗುವ ಸ್ತ್ರೀ ಮತ್ತು ಪುರುಷರು, ಅಶುದ್ಧಳಾದ ಸ್ತ್ರೀಯನ್ನು ಸಂಗಮಿಸಿದವನು ಇವರ ವಿಷಯವಾಗಿ ಇದೇ ನಿಯಮ’” ಎಂದು ಹೇಳಿದನು.
불결을 앓는 여인과 유출병이 있는 남녀와 불결한 여인과 동침한 자에게 관한 것이니라
불결을 앓는 여인과 유출병이 있는 남녀와 불결한 여인과 동침한 자에게 관한 것이니라
ku sie mutan in pacl in mas mutan lal, ku nu sin sie mukul su ona yurin sie mutan in pacl mutan sac tia nasnas.
ئەو ئافرەتەی خوێنلێچوونی مانگانەی هەیە، ئەو پیاوەی یان ئەو ئافرەتەی لێچوونێکی هەیە، ئەو پیاوەش کە لەگەڵ ژنێک کە گڵاو بووبێت ڕابکشێت.
et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.
et quæ menstruis temporibus separatur, vel quæ iugi fluit sanguine, et hominis, qui dormierit cum ea.
et quæ menstruis temporibus separatur, vel quæ iugi fluit sanguine, et hominis, qui dormierit cum ea.
et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.
et quae menstruis temporibus separatur vel quae iugi fluit sanguine et hominis qui dormierit cum ea
et quae menstruis temporibus separatur, vel quae iugi fluit sanguine, et hominis, qui dormierit cum ea.
Un par vāju sievu sārņu laikā, un par to, kam sava miesa pil, lai būtu vīrietis, vai sieviete, un par vīru, kas pie kādas nešķīstas sievas ir gulējis.
mpo na mwasi oyo azali komona makila na ye ya sanza mpe mpo na mobali oyo azali kobima tofina to mayi to mpo na mwasi oyo azali kobima makila, mpe mpo na mobali oyo asangisi nzoto na mwasi ya mbindo. »
ne ku mukazi anaavangamu omusaayi ng’empisa y’abakazi eya bulijjo eya buli mwezi bw’eba. Amateeka ago ganaakwatanga ku musajja oba ku mukazi alina ebimuvaamu, ne ku musajja aneebakanga n’omukazi atali mulongoofu.”
ary ny amin’ ny mararin’ ny fadim-bolany, ary ny amin’ ny marary mitsika, na lehilahy na vehivavy, ary ny amin’ izay mandry amin’ ny vehivavy maloto.
naho i rakemba silofe’ ty haleoram-piambola’ey, naho i iakaran-dranokey ke lahy he ampela, vaho indaty mifandia-tihy ami’ty ampela amy haleora’eiy.
ഋതുസംബന്ധമായ ദീനമുള്ളവൾക്കും സ്രവമുള്ള പുരുഷനും സ്ത്രീക്കും അശുദ്ധയോടുകൂടി ശയിക്കുന്നവനും ഉള്ള പ്രമാണം’”.
ഋതുസംബന്ധമായ ദീനമുള്ളവൾക്കും സ്രവമുള്ള പുരുഷന്നും സ്ത്രീക്കും അശുദ്ധയോടുകൂടെ ശയിക്കുന്നവന്നും ഉള്ള പ്രമാണം.
ആർത്തവകാലത്തുള്ള സ്ത്രീക്കും സ്രവമുള്ള പുരുഷനും സ്ത്രീക്കും ആചാരപരമായി അശുദ്ധയായ ഒരു സ്ത്രീയോടുകൂടെ ലൈംഗികബന്ധത്തിൽ ഏർപ്പെടുന്നവനും ഉള്ള പ്രമാണങ്ങൾ ഇവയാണ്.
आणि जी स्त्री ऋतुमती होते आणि जो कोणी पुरुष, ऋतुमती असल्यामुळे अशुद्ध झालेल्या स्त्रीशी लैंगिक संबंध करून अशुद्ध होतो, त्यांच्या संबंधीचे हे नियम आहेत.
ရာ​သီ​သွေး​ပေါ်​သော​အ​မျိုး​သ​မီး၊ ဘာ​သာ ရေး​ထုံး​နည်း​အ​ရ​မ​သန့်​စင်​သော​မိန်း​မ​နှင့် ကာ​မ​စပ်​ယှက်​သော​ယောကျာ်း​တို့​နှင့်​သက် ဆိုင်​သော​ပ​ညတ်​များ​ဖြစ်​သ​တည်း။
သုတ်ရည်ထွက်၍ ညစ်ညူးသောသူ၊- ဥတုရောက်သော မိန်းမ၊ သံဝါသပြုသော ယောက်ျားမိန်းမ၊ မစင်ကြယ်သောမိန်းမနှင့် သံဝါသပြုသောယောက်ျား စောင့်ရသောတရား ဖြစ်သတည်းဟု မိန့်တော် မူ၏။
ဤ ရွေ့ကား၊ ရိနာ စွဲသောသူ၊ သုတ်ရည် ထွက် ၍ညစ်ညူး သောသူ၊
Mo te wahine hoki e paheke ana, mo te tangata hoki he rere tona, mo te tane raua ko te wahine, mo te tangata hoki i takoto ki te wahine poke.
lowesifazane nxa esemfuleni, lendoda loba owesifazane okuphuma kuye okungcolileyo, njalo lendoda elala lowesifazane ongcolileyo ngokomkhuba.
futhi lowesifazana ogulayo ekwehlukanisweni kwakhe, lalowo ogobhoza ngokugobhoza kwakhe, owesilisa lowesifazana, langendoda elala lowesifazana ongcolileyo.
रजस्‍वलाको महिनावारी भएकी स्‍त्री, तरल बग्‍ने समस्या भएको पुरुष वा स्‍त्री, र अशुद्ध स्‍त्रीसँग सुत्‍ने पुरुष सबैका निम्ति विधिविधान यी नै हुन् ।’”
og om den kvinne som har sin månedlige urenhet, og om den som har flod, enten det er mann eller kvinne, og om den mann som ligger hos en uren kvinne.
og um kvende som hev månadstidi si, og um folk som er flodsjuke, både menner og kvende, og um menner som ligg med ureine kvende.»»
ପୁଣି ରଜସ୍ୱଳା ସ୍ତ୍ରୀର ଓ ପ୍ରମେହୀ ପୁରୁଷ ଓ ସ୍ତ୍ରୀର, ଆଉ, ସ୍ତ୍ରୀର ଅଶୁଚିତା ସମୟରେ ତାହା ସହିତ ଶୟନକାରୀ ପୁରୁଷର, ଏହି ବ୍ୟବସ୍ଥା।
dubartii xurii jiʼaa qabduuf, dhiira yookaan dubartii dhangalaʼaan saala keessaa baʼuu fi nama dubartii akka seeraatti qulqulluu hin taʼin tokko wajjin ciisu kamiif iyyuu kennamee dha.
ਅਤੇ ਜੋ ਇਸਤਰੀ ਮਾਹਵਾਰੀ ਵਿੱਚ ਹੋਵੇ, ਅਤੇ ਉਹ ਪੁਰਖ ਜਾਂ ਇਸਤਰੀ ਜਿਸ ਨੂੰ ਪ੍ਰਮੇਹ ਹੋਵੇ ਅਤੇ ਉਹ ਪੁਰਖ ਜੋ ਅਸ਼ੁੱਧ ਇਸਤਰੀ ਨਾਲ ਸੰਗ ਕਰੇ, ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦੇ ਲਈ ਇਹੋ ਹੀ ਬਿਵਸਥਾ ਹੈ।
و حایض درحیضش و هر‌که جریان دارد خواه مرد خواه زن، و مردی که با زن نجس همبستر شود.
و همچنین برای دورهٔ عادت ماهانهٔ زن و در مورد هر شخصی است که با آن زن قبل از طهارت وی نزدیکی کند.»
Także i około niewiasty, chorującej w odłączeniu swem, i każdego cierpiącego płynienie swe, tak mężczyzny, jako i niewiasty, i męża, który leżał z nieczystą.
Oraz [kobiety] w czasie jej nieczystości i osoby, która ma wyciek, tak mężczyzny, jak i niewiasty, i mężczyzny, który się położy z kobietą nieczystą.
E da que padece seu costume, e acerca do que tiver fluxo, seja homem ou fêmea, e do homem que dormir com mulher impura.
Como tambem da mulher enferma na sua separação, e d'aquelle que padece do seu fluxo, seja macho ou femea, e do homem que se deita com mulher immunda.
Como também da mulher enferma na sua separação, e daquele que padece do seu fluxo, seja macho ou fêmea, e do homem que se deita com mulher imunda.
e daquela que tem seu período, e de um homem ou mulher que tem uma descarga, e daquele que se deita com ela que é impuro.
пентру чя каре есте ла скурӂеря де ла сорок, пентру бэрбатул сау фемея каре аре о скурӂере ши пентру бэрбатул каре се кулкэ ку о фемее некуратэ.’”
и о страдающей очищением своим, и о имеющих истечение, мужчине или женщине, и о муже, который переспит с нечистою.
И за жену кад болује од течења крви своје, и за сваког који болује од течења свог, било мушко или женско, и за човека који би лежао са нечистом.
I za ženu kad boluje od teèenja krvi svoje, i za svakoga koji boluje od teèenja svoga, bilo muško ili žensko, i za èovjeka koji bi ležao s neèistom.
yomukadzi anenge ari kumwedzi, yomurume kana mukadzi anenge ane zvinoerera, uye neyomurume anovata nomukadzi anenge asina kuchena.
и точащей кровь в скверне своей, и изливающему семя во излиянии своем мужеску полу или женску, и мужу, иже аще поспит со сквернавою.
in o tisti, ki je bolna od svoje nečistosti in o tistem, ki ima izliv, od moškega ali od ženske in o tistem, ki leži s tisto, ki je nečista.‹«
iyo naagtii xayl qabta, iyo qofkii dheecaan ka daadanayo nin iyo naag miduu yahayba, iyo kii la seexda tii nijaasaysan.
y de la que padece su costumbre, y acerca del que tuviere flujo, sea macho o hembra; y del hombre que durmiere con mujer inmunda.
la mujer durante su período, cualquier hombre o mujer que tiene una secreción, y el hombre que se acuesta con una mujer inmunda”.
y de la que tiene la menstruación, y del hombre o la mujer que tiene flujo, y del que se acuesta con ella que es impuro.
para la impura por su período menstrual, para el que padece flujo, sea hombre o mujer, y para el hombre que se une con una mujer impura.
Y de la que padece su costumbre: y del que padeciere su flujo, sea macho, o sea hembra: y del hombre que durmiere con mujer inmunda.
Y de la que padece su costumbre, y acerca del que tuviere flujo, sea varón ó hembra, y del hombre que durmiere con mujer inmunda.
Y para quien tiene un flujo de sangre, y para cualquier hombre o mujer que tenga un flujo impuro, y para aquel que tiene relaciones sexuales con una mujer cuando está menstruando.
y respecto de la mujer que se mancha con la impureza mensual, y de aquel que padece flujo, ya varón ya mujer, y de aquel que se acuesta con una mujer impura.
kwaajili ya mwanamke ambaye yuko katika kipindi cha hedhi, kwaajili ya yeyote aliye na kisonono, awe mwanaume au mwanamke, na kwaajili ya yeyote anayelala na mwanamke najisi.
kwa ajili ya mwanamke katika siku zake za hedhi, kwa ajili ya mwanaume au mwanamke atokwaye na usaha, na kwa ajili ya mwanaume alalaye na mwanamke ambaye ni najisi kwa kawaida ya ibada.
och om den kvinna som har sin månadsrening, och om den som har någon flytning, evad det är man eller kvinna, så ock om en man som ligger hos en oren kvinna.
Och öfver henne som hafver sina blodsflöd, och den som en flöd hafver, ehvad det är man eller qvinna, och när en man ligger när ena oreno.
och om den kvinna som har sin månadsrening, och om den som har någon flytning, evad det är man eller kvinna, så ock om en man som ligger hos en oren kvinna.
At sa babaing may sakit ng kaniyang karumihan, at sa inaagasan, sa lalake at sa babae, at doon sa sumisiping sa babaing karumaldumal.
para sa sinumang babaeng mayroong kabuwanang dalaw, para sa sinumang nilalabasan ng likido, kahit pa lalaki o babae, at para sa sinumang lalaki na sumiping sa maruming babae.'”
இரத்தப்போக்கு பலவீனமுள்ளவளுக்கும், விந்து கழிதல் உள்ள பெண்களுக்கும், ஆண்களுக்கும், தீட்டாயிருக்கிறவளோடே படுத்துக்கொண்டவனுக்கும் உரிய விதிமுறைகள் இதுவே என்றார்.
மாதவிடாய் உள்ள பெண்ணுக்கும், உடல் கசிவுள்ள ஆணுக்கும், பெண்ணுக்கும், சம்பிரதாய முறைப்படி அசுத்தமாயிருக்கிற பெண்ணுடன் உடலுறவு கொள்ளும் மனிதனுக்கும் கொடுக்கப்பட்ட ஒழுங்குவிதிகள் இவையே என்றார்.
బహిష్టుగా ఉన్న స్త్రీ గూర్చీ, స్రావం జరిగే స్త్రీ పురుషులను గూర్చీ, అశుద్ధంగా ఉన్న స్త్రీతో సంభోగించే వాణ్ని గూర్చీ విధించిన నిబంధనలు ఇవి.”
Pea mo e[fefine ]ʻoku mahaki ʻi hono mahaki, mo ia ʻoku ʻiate ia ʻae ʻau noa, pe ko e tangata, pe ko e fefine, pea mo ia ʻoku mohe kiate ia ʻoku taʻemaʻa.
Verse not available
ne ɔbea a wakɔ afikyiri ne obiara a ɔde ne ho ka ɔsakyimafo wɔ bere a ne ho ntew no mu no.
ne ɔbaa a wakɔ afikyire ne obiara a ɔde ne ho ka ɔsakyimafoɔ wɔ ɛberɛ a ne ho nteɛ no mu no.
і про хвору в місячнім очищенні її, і про течи́вого на те́чу свою, для чоловіка й для жінки, та для чоловіка, що буде лежати з нечистою“.
और उसके लिए जो हैज़ से हो, और उस मर्द और 'औरत के लिए जिनको जिरयान का मर्ज़ हो, और उस मर्द के लिए जो नापाक 'औरत के साथ सुहबत करे शरा' यही है।
شۇنىڭدەك خۇن كېلىش كۈنلىرىدىكى ئاغرىق ئايال كىشى توغرۇلۇق، ئاقما ھالەتتە بولغان ئەر ۋە ئايال توغرۇلۇق، ناپاك ھالەتتىكى ئايال بىللە ياتقان ئەر توغرۇلۇق كەلگەن قانۇن-بەلگىلىمە مانا شۇلاردۇر.
Шуниңдәк хун келиш күнлиридики ағриқ аял киши тоғрилиқ, ақма һаләттә болған әр вә аял тоғрилиқ, напак һаләттики аял биллә ятқан әр тоғрилиқ кәлгән қанун-бәлгүлимә мана шулардур.
Shuningdek xun kélish künliridiki aghriq ayal kishi toghruluq, aqma halette bolghan er we ayal toghruluq, napak halettiki ayal bille yatqan er toghruluq kelgen qanun-belgilime mana shulardur.
Xuningdǝk hun kelix künliridiki aƣriⱪ ayal kixi toƣruluⱪ, aⱪma ⱨalǝttǝ bolƣan ǝr wǝ ayal toƣruluⱪ, napak ⱨalǝttiki ayal billǝ yatⱪan ǝr toƣruluⱪ kǝlgǝn ⱪanun-bǝlgilimǝ mana xulardur.
về người nữ có k” kinh nguyệt, về mọi người, hoặc nam hay nữ, bị bạch trược, và về người nam giao cấu cùng người nữ trong khi kinh nguyệt.
về người nữ có kỳ kinh nguyệt, về mọi người, hoặc nam hay nữ, bị bạch trược, và về người nam giao cấu cùng người nữ trong khi kinh nguyệt.
liên hệ đến đàn bà có kinh, hoặc ra máu, và trường hợp đàn ông giao hợp với đàn bà đang bị ô uế.”
Fún obìnrin ní nǹkan oṣù rẹ̀, fún ọkùnrin tàbí obìnrin tí ó ní ìsunjáde, àti fún ọkùnrin tí ó ní ìbálòpọ̀ pẹ̀lú obìnrin tí ó jẹ́ aláìmọ́.
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< Leviticus 15:33 >