Leviticus 11:26
“‘Every animal which has a split hoof that is not completely divided, or does not chew the cud, is unclean to you. Everyone who touches them shall be unclean.
Çdo kafshë dythundrake që nuk e ka këmbën të ndarë dhe nuk ripërtypet është e papastër për ju; kushdo që do ta prekë do të bëhet i papastër.
| وَجَمِيعُ ٱلْبَهَائِمِ ٱلَّتِي لَهَا ظِلْفٌ وَلَكِنْ لَا تَشُقُّهُ شَقًّا أَوْ لَا تَجْتَرُّ، فَهِيَ نَجِسَةٌ لَكُمْ. كُلُّ مَنْ مَسَّهَا يَكُونُ نَجِسًا. |
| وَكَذَلِكَ جَمِيعُ الْبَهَائِمِ ذَوَاتِ الأَظْلاَفِ غَيْرِ الْمَشْقُوقَةِ وَغَيْرِ الْمُجْتَرَّةِ تَكُونُ نَجِسَةً لَكُمْ، وَكُلُّ مَنْ يَلْمِسُهَا يَتَنَجَّسُ. |
যিবোৰ জন্তুৰ খুৰা দুফাল হলেও সম্পুৰ্ণৰূপে দুফাল নহয় আৰু যি জন্তুৱে ঘাঁহ নাপাগুলে, সেইবোৰ তোমালোকৰ পক্ষে অশুচি। যিকোনোৱে সেইবোৰৰ শৱ চুব, তেওঁ অশুচি হ’ব।
Qoşadırnağı olmayan yaxud gövşəməyən hər dırnaqlı heyvan sizin üçün murdar olsun. Onların leşinə toxunan hər kəs murdar sayılsın.
Verse not available
যে সব পশু সম্পূর্ণভাবে দুই টুকরো খুরবিশিষ্ট না এবং জাবর কাটে না, তারা তোমাদের জন্যে অশুচি; যে কেউ তাদেরকে স্পর্শ করে, সে অশুচি হবে।
“‘যেসব পশু কিছুটা ছিন্ন ক্ষুরবিশিষ্ট, পুরোপুরি দ্বিখণ্ডিত নয়, অথবা জাবর কাটে না, তোমাদের পক্ষে এরা অশুচি। যে কেউ তাদের কোনো মৃতদেহ স্পর্শ করবে, সে অশুচি হবে।
Всяко животно що има раздвоени копита, но не е с разцепени копита нито преживя, е нечисто за вас; всеки, който се допира до такова, ще бъде нечист.
Hugaw alang kaninyo ang matag mananap nga dili hingpit ang pagkapikas sa kuko o dili mousap pagbalik sa pagkaon niini. Mahugaw ang tanan nga mohikap niini.
Ang tanan nga mananap nga kukhan, apan walay kuko nga pikas ug dili magapangusap, kini mahugaw alang kaninyo: bisan kinsa nga magahikap niini mamahugaw siya.
“‘Nyama iliyonse imene ili ndi ziboda zogawikana koma mapazi ake wosagawikana, kapena imene sibzikula muyiyese yodetsedwa kwa inu ndipo munthu aliyense akakhudza nyama yakufayo, adzakhala wodetsedwa.
Khokpadae akah boih ai, rawkcaak doeh pathok ai moinawk loe nangcae han ciim ai; to baktih kadueh moi sui kami loe ciim ai.
Rhamsa boeih khaw a khomae rhak tih a khorhaek aka thal pawt neh caknaih aka naih pawt tah nangmih ham rhalawt. Te te aka ben boeih tah poeih uh ni.
Rhamsa boeih khaw a khomae rhak tih a khorhaek aka thal pawt neh caknaih aka naih pawt tah nangmih ham rhalawt. Te te aka ben boeih tah poeih uh ni.
Chule gancha tin kika neiya hinlah atin teni khe lhalouva, anehsa ihdoh kit a lhai kit lou gancha chu nang hodia aboh atheng lou ahi, koi hileh hiche gancha tongkha chan chu aboh a um ding ahi.
A khoksamen samka hoeh e, a thepkaai hoeh e saring pueng teh nangmouh hanlah thoung hoeh.
凡走兽分蹄不成两瓣、也不倒嚼的，是与你们不洁净；凡摸了的就不洁净。
凡走獸分蹄不成兩瓣、也不倒嚼的，是與你們不潔淨；凡摸了的就不潔淨。
凡有偶蹄而無趾的，或不反芻的走獸，為你們都是不潔的；誰觸摸就染上了不潔。
i životinje s nerazdvojenim papkom što ne preživaju za vas su nečiste, i tko ih se dotakne neka je nečist!
Všeliké hovado, kteréž má rozdělené kopyto, ale není rozdvojené, a nepřežívá, nečisté vám bude. Kdož by koli jeho se dotekl, nečistý bude.
Všeliké hovado, kteréž má rozdělené kopyto, ale není rozdvojené, a nepřežívá, nečisté vám bude. Kdož by koli jeho se dotekl, nečistý bude.
Alle Dyr, der har Klove, men ikke helt spaltede, og som ikke tygger Drøv, skal være urene; enhver, der rører ved dem, bliver uren.
Hvert Dyr, som kløver Kloven, og som dog ikke har dem kløvede helt igennem og ej tygger Drøv, de skulle være eder urene; hver, som rører ved dem, bliver uren.
Alle Dyr, der har Klove, men ikke helt spaltede, og som ikke tygger Drøv, skal være urene; enhver, der rører ved dem, bliver uren.
“‘Le moro amora ma ombongʼne ok obarore duto kata ma ok nyam kambula nobednu gima kwero, kendo ngʼato angʼata momulo ring-gino nobed mogak.
Alle beest, dat den klauw verdeelt, doch de klove niet in tweeen klieft, en niet herkauwt, zal u onrein zijn; zo wie hetzelve aangeroerd zal hebben, zal onrein zijn.
Alle viervoetige dieren, die geen volledig gespleten hoeven hebben en niet herkauwen, zijn voor u onrein; wie ze aanraakt, is onrein.
Alle beest, dat den klauw verdeelt, doch de klove niet in tweeen klieft, en niet herkauwt, zal u onrein zijn; zo wie hetzelve aangeroerd zal hebben, zal onrein zijn.
Alle viervoetige dieren, die geen volledig gespleten hoeven hebben en niet herkauwen, zijn voor u onrein; wie ze aanraakt, is onrein.
Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
“‘Every animal which has a split hoof that is not completely divided, or does not chew the cud, is unclean to you. Everyone who touches them shall be unclean.
Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.
Every animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean.
Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.
And whichever among the beasts divides the hoof and makes claws, and does not chew the cud, shall be unclean to you; every one that touches their dead bodies shall be unclean till evening.
And whichever amongst the beasts divides the hoof and makes claws, and does not chew the cud, shall be unclean to you; every one that touches their dead bodies shall be unclean till evening.
Every animal that certainly has a hoof, but which is not divided, nor does it chew over again, shall be unclean. And whoever will have touched it shall be contaminated.
Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.
Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.
Every animal with hooves that are not divided, or that does not chew the cud, is unclean for you. If you touch any of them you will be unclean.
Euery beast that hath clawes deuided, and is not clouen footed, nor cheweth the cud, such shalbe vncleane vnto you: euery one that toucheth them, shalbe vncleane.
Every beast which parteth the hoof, but is not cloven footed, nor cheweth the cud, is unclean unto you; every one that toucheth them shall be unclean.
[The carcases] of every beast which divideth the hoof, and [is] not clovenfooted, nor cheweth the cud, [are] unclean unto you: every one that toucheth them shall be unclean.
The carcasses of every beast which divides the hoof, and is not cloven footed, nor chews the cud, are unclean to you: every one that touches them shall be unclean.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
The carcasses of every beast which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.
And whichever among the beasts divides the hoof and makes claws, and does not chew the cud, shall be unclean to you; every one that touches their dead bodies shall be unclean till evening.
Every species of beast, which divideth the hoof and is not cloven-footed nor cheweth the cud, is unclean unto you: every one that toucheth the same shall be unclean.
even every beast which is dividing the hoof, and is not cloven-footed, and is not bringing up the cud—they [are] unclean to you; anyone who is coming against them is unclean.
"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
“‘Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.
As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, —every one who toucheth them shall be unclean.
To every animal which it [is] dividing in two a hoof and a cleft - not it [is] cleaving and cud not it [is] bringing up [are] unclean they to you every [one who] touches them he will be unclean.
to/for all [the] animal which he/she/it to divide hoof and cleft nothing she to cleave and cud nothing she to ascend: regurgitate unclean they(masc.) to/for you all [the] to touch in/on/with them to defile
‘The animals whose carcasses you must not touch are those that have hooves that are not completely divided or animals that do not chew their cuds. Anyone who touches the carcasses of any of those animals becomes (defiled/unacceptable to me).
Every animal which has a split hoof that is not completely divided or which does not chew the cud is unclean to you. Everyone who touches them will be unclean.
[The carcasses] of every beast which divideth the hoof, and [is] not cloven-footed, nor cheweth the cud, [are] unclean to you: every one that toucheth them shall be unclean.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean to you: every one that toucheth them shall be unclean.
“‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.
“‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.
“‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.
“‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.
“‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.
“‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.
Sotheli ech beeste that hath a clee, but departith not it, nether chewith code, schal be vnclene; and what euer thing touchith it, schal be defoulid.
even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up — unclean they [are] to you; any one who is coming against them is unclean.
ĉiu bruto, kiu havas disfenditajn hufojn, sed ne havas distranĉan sulkon kaj ne remaĉas maĉitaĵon, estas malpura por vi; ĉiu, kiu ektuŝos ilin, estos malpura.
“‘Ame si ka asi lã si ƒe afɔkli me mefe tututu o, alo lã si medzɔa nu gaɖuna o ŋu la hã ŋuti mekɔ o va se ɖe fiẽ.
Ja jokainen eläin, joka on sorkallinen, vaan ei kaksisorkkainen, eikä märheti, ne ovat teille saastaiset; ja jokainen, kuin niihin tarttuu, pitää oleman saastainen.
Kaikki nelijalkaiset eläimet, joilla on sorkat, mutta ei kokonaan halkinaiset, ja jotka eivät märehdi, olkoot teille saastaiset; jokainen, joka niihin koskee, olkoon saastainen.
Tout animal qui a la corne divisée, mais qui n'a pas le pied fourchu et qui ne rumine pas, sera impur pour vous; quiconque le touchera se rendra impur.
"'Tout animal qui a un sabot fendu qui n'est pas complètement divisé, ou qui ne rumine pas, est impur pour vous. Tous ceux qui les toucheront seront impurs.
Toute bête qui a l’ongle fendu, mais qui n’a pas le [pied] complètement divisé et ne rumine pas, vous sera impure; quiconque les touchera sera impur.
Toute bête qui a l'ongle divisé, et qui n'a point le pied fourché, et ne rumine point, vous sera souillée; quiconque les touchera, sera souillé.
Tout animal qui a un ongle, mais qui ne l’a pas fendu et qui ne rumine pas, est impur; et celui qui le touchera sera souillé.
Vous regarderez comme impur tout animal qui a la corne fendue, mais qui n’a pas le pied fourchu et qui ne rumine pas: quiconque le touchera sera impur.
Tout animal qui a la corne divisée, mais qui n’a pas le pied fourchu et qui ne rumine pas, sera impur pour vous; quiconque le touchera se rendra impur.
Toute bête qui a l'ongle divisé, et qui n'a point le pied fourché, et ne rumine pas, vous sera souillée; quiconque la touchera, sera souillé.
Vous tiendrez pour immonde tout animal qui a le pied fourché, mais n'a pas une corne fendue de part en part et ne rumine pas; quiconque le touchera sera en état d'impureté.
Parmi les bestiaux, ceux qui ont le pied fourchu et le sabot séparé, et qui ne ruminent pas, seront impurs pour vous; quiconque aura touché leurs corps morts sera impur jusqu'au soir.
tout quadrupède qui a l’ongle divisé mais non fourché, ou qui ne rumine point, ceux-là sont impurs pour vous: quiconque y touchera sera souillé.
Jedes Tier, das Klauen hat, die zwar gespalten, aber nicht ganz durchgespalten sind, und das nicht wiederkäut, gelte euch als unrein! Wer es berührt, wird unrein.
Jedes Tier, das gespaltene Hufe, aber nicht ganz gespaltene Hufe hat und nicht wiederkäut: unrein sollen sie euch sein; jeder, der sie anrührt, wird unrein sein.
Jedes Tier, das gespaltene Hufe, aber nicht ganz gespaltene Hufe hat und nicht wiederkäut: Unrein sollen sie euch sein; jeder, der sie anrührt, wird unrein sein.
durch jedes Tier, welches gespaltene, aber doch nicht völlig durchgespaltene Klauen hat und nicht wiederkäut. Als unrein sollen sie euch gelten; jeder, der sie berührt, wird unrein.
Darum alles Tier, das Klauen hat und spaltet sie nicht und wiederkäuet nicht, das soll euch unrein sein; wer es anrühret, wird unrein sein.
Darum alles Getier, das Klauen hat und spaltet sie nicht und wiederkäuet nicht, das soll euch unrein sein.
ihr werdet also unrein durch alle Tiere, die zwar gespaltene, aber nicht ganz durchgespaltene Klauen haben und keine Wiederkäuer sind: sie sollen euch als unrein gelten; wer sie berührt, wird dadurch unrein.
Jeder Vielhufer, der nicht zugleich durchgespaltene Klauen hat und wiederkäut, soll euch unrein sein; wer ihn anrührt, wird unrein.
Alles Vieh, das einen durchbrochenen Huf hat und den Huf nicht spaltet, und nicht wiederkäut, soll unrein für euch sein. Wer immer es berührt, ist unrein.
“‘Nyamũ o yothe ĩrekanĩtie mahũngũ no matirekanĩtie biũ, kana ĩrĩa ĩtacookagia ithagumia, ĩyo ĩrĩ thaahu harĩ inyuĩ; mũndũ o wothe ũkaahutia kĩimba kĩa ĩmwe yacio nĩakanyiitwo nĩ thaahu.
Εκ πάντων των κτηνών, όσα είναι δίχηλα, πλην δεν είναι ο πους αυτών εσχισμένος ουδέ αναμασσώσι, θέλουσιν είσθαι ακάθαρτα εις εσάς· πας ο εγγίζων αυτά θέλει είσθαι ακάθαρτος.
ἐν πᾶσιν τοῖς κτήνεσιν ὅ ἐστιν διχηλοῦν ὁπλὴν καὶ ὀνυχιστῆρας ὀνυχίζει καὶ μηρυκισμὸν οὐ μαρυκᾶται ἀκάθαρτα ἔσονται ὑμῖν πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν ἀκάθαρτος ἔσται ἕως ἑσπέρας
જે પશુઓની ખરી ફાટેલી હોય પણ તેના બરાબર બે સરખા ભાગ થતા ન હોય અથવા જે પશુઓ વાગોળતાં ના હોય, તે તમને અશુદ્ધ છે. જે કોઈ તેમનો સ્પર્શ કરે તે અશુદ્ધ ગણાય.
Tout bèt ki pa gen zago yo fann an de osinon ki pa remoute manje pa bon pou nou manje. Tout moun ki manyen ata kadav bèt sa yo pa nan kondisyon pou l' fè sèvis pou Bondye.
“‘Tout zannimo avèk zago ki divize, men ki pa fann nèt, oswa ki pa remoute manje yo, yo pa pwòp pou nou. Nenpòt moun ki touche yo vin pa pwòp.
“‘Kowace dabbar da ba ta da rababben kofato ko ba ta tuƙa, haram ce gare ku; duk wanda ya taɓa gawarsu zai ƙazantu.
O ke kupapau o ka holoholona i mahele i ka maiuu, aole mahele lea ia ke kapuwai, aole nau i ka mea i hoolualuaiia, oia ke haumia ia oukou, o ka mea e pa ia lakou e haumia no ia.
| לכל הבהמה אשר הוא מפרסת פרסה ושסע איננה שסעת וגרה איננה מעלה--טמאים הם לכם כל הנגע בהם יטמא |
| לְֽכָל־הַבְּהֵמָ֡ה אֲשֶׁ֣ר הִוא֩ מַפְרֶ֨סֶת פַּרְסָ֜ה וְשֶׁ֣סַע ׀ אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה טְמֵאִ֥ים הֵ֖ם לָכֶ֑ם כָּל־הַנֹּגֵ֥עַ בָּהֶ֖ם יִטְמָֽא׃ |
| לְֽכׇל־הַבְּהֵמָה אֲשֶׁר הִוא מַפְרֶסֶת פַּרְסָה וְשֶׁסַע ׀ אֵינֶנָּה שֹׁסַעַת וְגֵרָה אֵינֶנָּה מַעֲלָה טְמֵאִים הֵם לָכֶם כׇּל־הַנֹּגֵעַ בָּהֶם יִטְמָֽא׃ |
| לכל הבהמה אשר הוא מפרסת פרסה ושסע איננה שסעת וגרה איננה מעלה טמאים הם לכם כל הנגע בהם יטמא׃ |
| לְֽכָל־הַבְּהֵמָה אֲשֶׁר הִוא מַפְרֶסֶת פַּרְסָה וְשֶׁסַע ׀ אֵינֶנָּה שֹׁסַעַת וְגֵרָה אֵינֶנָּה מַעֲלָה טְמֵאִים הֵם לָכֶם כָּל־הַנֹּגֵעַ בָּהֶם יִטְמָֽא׃ |
| לְֽכָל־הַבְּהֵמָ֡ה אֲשֶׁ֣ר הִוא֩ מַפְרֶ֨סֶת פַּרְסָ֜ה וְשֶׁ֣סַע ׀ אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה טְמֵאִ֥ים הֵ֖ם לָכֶ֑ם כָּל־הַנֹּגֵ֥עַ בָּהֶ֖ם יִטְמָֽא׃ |
फिर जितने पशु चिरे खुर के होते हैं परन्तु न तो बिलकुल फटे खुर और न पागुर करनेवाले हैं वे तुम्हारे लिये अशुद्ध हैं; जो कोई उन्हें छूए वह अशुद्ध ठहरेगा।
“‘उन पशुओं के विषय में, जिनके खुर चिरे तो हैं किंतु पूरी तरह दो भागों में नहीं हैं, और पागुर भी नहीं करते, वे तुम्हारे लिए अशुद्ध हैं. जो कोई उनको छू लेगा, वह अशुद्ध हो जाएगा.
Minden barom, a melynek hasadt a körme, de nincs egészen ketté hasadva, és nem kérődzik, tisztátalan legyen néktek; valaki illeti azt, tisztátalan legyen.
minden barom által, melynek hasadt patája van, de ketté nincs hasadva, és nem kérődző; tisztátalanok azok nektek, mindenki, aki érinti azt, tisztátalan legyen.
“‘Anụmanụ ọbụla ụkwụ ya na-awasaghị abụọ, maọbụ nke na-adịghị atagharị nri ya ugboro abụọ, rụrụ arụ. Onye ọbụla metụrụ ozu ya aka ga-abụ onye rụrụ arụ.
Amin nga ayup nga addaan iti napisi a kuko a saan a naan-anay ti pannakapisina wenno saan nga agngatngatingat ket narugit para kadakayo. Agbalin a narugit ti tunggal maysa a mangsagid kadakuada.
Verse not available
yakni segala binatang yang berkuku belah, tetapi tidak bersela panjang, dan yang tidak memamah biak; haram semuanya itu bagimu dan setiap orang yang kena kepadanya, menjadi najis.
Di tutte le bestie domestiche sienvi immonde tutte quelle che hanno l'unghia fessa, ma non spartita in due, e che non ruminano; chiunque avrà toccati tali [animali], sia immondo.
Riterrete immondo ogni animale che ha l'unghia, ma non divisa da fessura, e non rumina: chiunque li toccherà sarà immondo.
Considererete come impuro ogni animale che ha l’unghia spartita, ma non ha il piè forcuto, e che non rumina; chiunque lo toccherà sarà impuro.
凡そ蹄の分れたる獣畜の中その蹄の全く分れざる者あるひは反芻ことをせざる者の死體は汝等には汚穢たるべし凡てこれに捫る者は汚るべし
すべて、ひずめの分かれた獣で、その切れ目の切れていないもの、また、反芻することをしないものは、あなたがたに汚れたものである。すべて、これに触れる者は汚れる。
Agigoma me'nenia zagaramima, agigomo'ma hatanama osu'nesigeno trazama revarino nonenia zagaramina agru osu'ne huta hiho. Iza'o ana zagaramima avako'ma hanimo'a agru osugahie.
“‘ಯಾವ ಪ್ರಾಣಿಯ ಗೊರಸು ಸ್ವಲ್ಪ ಸೀಳಿದ್ದರೂ, ಇಗ್ಗೊರಸಾಗಿಲ್ಲವೋ ಮತ್ತು ಮೆಲುಕು ಹಾಕುವುದಿಲ್ಲವೋ ಅದು ನಿಮಗೆ ಅಶುದ್ಧ. ಅವುಗಳ ಶವವನ್ನು ಮುಟ್ಟುವವರು ಅಶುದ್ಧರಾಗಿರುವರು.
ಅವು ಯಾವುವೆಂದರೆ, ಯಾವ ಪಶುವಿನ ಗೊರಸು ಸ್ವಲ್ಪ ಸೀಳಿದ್ದರೂ ಇಗ್ಗೊರಸಾಗಿಲ್ಲವೋ ಮತ್ತು ಮೆಲಕುಹಾಕುವುದಿಲ್ಲವೋ ಅದು ನಿಮಗೆ ಅಶುದ್ಧ. ಯಾರನ್ನು ಅವು ಸೋಂಕುವವೋ ಅವನು ಅಶುದ್ಧನಾಗುವನು.
무릇 굽이 갈라진 짐승 중에 쪽발이 아닌 것이나 새김질 아니하는 것의 주검은 다 네게 부정하니 만지는 자는 부정할 것이요
무릇 굽이 갈라진 짐승 중에 쪽발이 아닌 것이나 새김질 아니하는 것의 주검은 다 네게 부정하니 만지는 자는 부정할 것이요
Kosro nukewa ma sengelik falka ku tia sifil kontini ma el kangla, ac fah tia nasnas nu suwos. Mwet nukewa su kahl monin sie sin ma inge fah tia nasnas.
| «”هەموو ئەو ئاژەڵانەش کە سمیان بە تەواوی شەق نەبێت، یان کاوێژ نەکات، ئەوا گڵاوە بۆتان و هەرکەسێک دەست لە کەلاکی هەر یەکێکیان بدات یان بەر کەلاکی هەر یەکێکیان بکەوێت ئەوا گڵاو دەبێت. |
Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit: et qui tetigerit illud, contaminabitur.
Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit: et qui tetigerit illud, contaminabitur.
Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit: et qui tetigerit illud, contaminabitur.
Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit: et qui tetigerit illud, contaminabitur.
omne animal quod habet quidem ungulam sed non dividit eam nec ruminat inmundum erit et quicquid tetigerit illud contaminabitur
Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit: et quidquid tetigerit illud, contaminabitur.
Visus lopus, kam nagi šķelti, bet nav šķelti divējos gabalos un kas negremo, tos jums būs turēt par nešķīstiem; kas tos aizskar, tam būs būt nešķīstam.
Tala banyama mosusu oyo bokomona lokola mbindo: nyama oyo ezali na litindi epasuka te mpe ezongisaka te na monoko biloko oyo ewuti na libumu. Moto nyonso oyo akosimba yango akozala mbindo.
“Buli nsolo yonna erina ekigere ekyaseemu naye nga tekyeyawulidde ddala, oba nga tezza bwenkulumu, eneebanga ya muzizo gye muli. Buli anaakwatanga ku mulambo gwazo anaabanga afuuse atali mulongoofu.
Ny biby rehetra izay mivaky kitro, nefa tsy mba misara-kitro tsara sady tsy mandinika, dia ho zava-maloto aminareo; haloto izay rehetra mikasika azy.
Ty amy ze hene biby vaky hotro naho tsy mizara, ndra o tsy mihotao, le faly ama’ areo, fonga maleotse ty mitsapa irezay.
കുളമ്പ് പിളർന്നതെങ്കിലും കുളമ്പ് രണ്ടായി പിരിയാതെയും അയവിറക്കാതെയും ഇരിക്കുന്ന സകലമൃഗങ്ങളും നിങ്ങൾക്ക് അശുദ്ധം; അവയെ തൊടുന്നവനെല്ലാം അശുദ്ധൻ ആയിരിക്കണം.
കുളമ്പു പിളൎന്നതെങ്കിലും കുളമ്പു രണ്ടായി പിരിയാതെയും അയവിറക്കാതെയും ഇരിക്കുന്ന സകലമൃഗവും നിങ്ങൾക്കു അശുദ്ധം; അവയെ തൊടുന്നവനെല്ലാം അശുദ്ധൻ ആയിരിക്കേണം.
“‘കുളമ്പു പിരിഞ്ഞ് പൂർണമായി പിളരാത്തതും അയവിറക്കാത്തതുമായ മൃഗങ്ങളെല്ലാം നിങ്ങൾക്ക് അശുദ്ധം; അവയിലൊന്നിന്റെ പിണം തൊടുന്നവർ അശുദ്ധരായിരിക്കും.
ज्या प्राण्याचे खूर दुभागलेले आहेत पण ते दोन अगदी सारखे भाग करीत नाहीत व जे रवंथ करीत नाहीत ते तुम्ही अशुद्ध समजावेत;
Verse not available
ခွါမကွဲပြားသော တိရစ္ဆာန်၊ စားမြုံ့မပြန်သော တိရစ္ဆာန်ရှိသမျှတို့သည် သင်တို့၌ မစင်ကြယ်။ သူတို့ အသေကောင်ကို ထိသမျှသော သူတို့သည် မစင်ကြယ်ကြ။
ခွါ မ ကွဲပြား သော တိရစ္ဆာန်၊ စားမြုံ့ မ ပြန် သော တိရစ္ဆာန် ရှိသမျှ တို့သည် သင် တို့၌ မ စင်ကြယ်။ သူ တို့ အသေကောင်ကို ထိ သမျှ သောသူတို့ သည် မ စင်ကြယ်ကြ။
Ko nga kararehe katoa e tararua ana te matimati, a kahore ano i tino mawehe te titorehanga, kahore ranei e whakahoki ake i te kai, hei mea poke ki a koutou: ka poke nga tangata katoa e pa ana ki a ratou.
Yonke inyamazana elengqina elingehlukananga ngokupheleleyo loba engentshisiyo ingcolile kini, wonke othinta isidumbu sezinyamazana lezi uzabe esengongcolile.
Yonke inyamazana eyehlukanisa isondo, kodwa ingehlukanisi isondo kabili, njalo ingetshisi, ingcolile kini; wonke oyithintayo uzangcola.
हरेक पशु जसको खुर पुरै चिरिएको छैन वा जसले उग्राएर चबाउँदैन, त्यो तिमीहरूका निम्ति अशुद्ध हुन्छ । ती छुने सबै अशुद्ध हुने छन् ।
Ethvert firføtt dyr som vel har klover, men ikke har klovene kløvd helt igjennem og ikke tygger drøv, skal være urent for eder; enhver som rører ved dem, blir uren.
Alle dyr som hev høver, og ikkje klauver, og som ikkje jortar, skal vera ureine for dykk; den som kjem nær deim, vert urein.
ଯେଉଁସବୁ ପଶୁର ଖୁରା ବିଭକ୍ତ, ମାତ୍ର ପାଦ ଚିରା ନୁହେଁ, କିଅବା ଯେଉଁମାନେ ପାକୁଳି କରନ୍ତି ନାହିଁ, ସେମାନେ ତୁମ୍ଭମାନଙ୍କ ନିକଟରେ ଅଶୁଚି; ଯେକେହି ସେମାନଙ୍କୁ ଛୁଇଁବ, ସେ ଅଶୁଚି ହେବ।
“‘Bineensi kottee baqaqaa qabu kan kotteen isaa guutumaan guutuutti gargar hin qoodamin yookaan alala hin guurre kam iyyuu isiniif xuraaʼaa dha; namni raqa isaanii tuqu kam iyyuus xuraaʼaa taʼa.
ਸਾਰੇ ਪਸ਼ੂ ਜਿਨ੍ਹਾਂ ਦੇ ਖੁਰ ਪਾਟੇ ਹੋਏ ਹਨ, ਪਰ ਪੂਰੀ ਤਰ੍ਹਾਂ ਚਿਰੇ ਹੋਏ ਨਹੀਂ ਹਨ, ਅਤੇ ਜੁਗਾਲੀ ਨਹੀਂ ਕਰਦੇ, ਇਹ ਸਾਰੇ ਤੁਹਾਡੇ ਲਈ ਅਸ਼ੁੱਧ ਹਨ, ਜੋ ਕੋਈ ਉਨ੍ਹਾਂ ਨੂੰ ਛੂਹੇ ਉਹ ਅਸ਼ੁੱਧ ਠਹਿਰੇਗਾ।
| و هربهیمهای که شکافته سم باشد لیکن شکاف تمام ندارد و نشخوار نکند اینها برای شما نجسند، وهرکه آنها را لمس کند نجس است. |
| «اگر به حیوانی دست بزنید که سمش کاملاً شکافته نباشد و یا نشخوار نکند، نجس خواهید بود، زیرا حرام گوشت هستند. |
Wszelkie bydlę, które ma rozdzieloną stopę, a kopyta rozdwojonego nie ma, ani też przeżuwa, nieczyste wam będzie; kto by się go dotknął, nieczystym będzie.
[Padlina] wszystkich zwierząt, które mają rozdzielone kopyto, ale nie mają racicy i nie przeżuwają, będzie dla was nieczysta. Każdy, kto jej dotknie, będzie nieczysty.
Todo animal de casco, mas que não tem unha fendida, nem rumina, tereis por impuro: qualquer um que os tocar será impuro.
Todo o animal que tem unhas fendidas, mas a fenda não se divide em duas, e todo o que não remoe, vos será por immundo: qualquer que tocar n'elles será immundo.
Todo o animal que tem unhas fendidas, mas a fenda não se divide em duas, e todo o que não remoi, vos será por imundo: qualquer que tocar neles será imundo.
“'Todo animal que tem um casco rachado que não está completamente dividido, ou que não mastiga a guloseima, é impuro para você. Todos os que os tocam serão imundos.
Сэ привиць ка некурат орьче добиток ку унгия деспикатэ, дар каре н-аре копита деспэрцитэ ши ну румегэ: орьчине се ва атинӂе де ел ва фи некурат.
Всякий скот, у которого копыта раздвоены, но нет глубокого разреза, и который не жует жвачки, нечист для вас: всякий, кто прикоснется к нему, будет нечист до вечера.
Свака животиња која има папке али нераздвојене и не прежива, да вам је нечиста; ко их се год дотакне, да је нечист.
Svaka životinja koja ima papke ali nerazdvojene i ne preživa, da vam je neèista; ko ih se god dotakne, da je neèist.
“‘Mhuka yose yose ina mahwanda akapararana asi asina kunyatsopararana, isingazeyi kudya, haina kuchena kwamuri; ani naani anobata chitunha chayo achava asina kuchena.
Во всех скотех, иже раздвояет копыто и пазнокти имеет, а жвания не отрыгает, нечиста да будут вам: всяк прикасаяйся мертвечине их нечист будет даже до вечера:
Trupla vsake živali, ki deli kopito in ni s preklanim kopitom niti ne prežvekuje, so vam nečista. Vsak, kdor se jih dotika, bo nečist.
Xayawaan kasta oo raafkiisu kala jeexan yahay, oo aan qanjaafilo lahayn ama aan calyanaqsiga raamsan waa idinka nijaas, oo ku alla kii iyaga taabtaana wuu nijaasoobayaa.
Todo animal de pezuña, pero que no tiene pezuña hendida, ni rumia, tendréis por inmundo; cualquiera que tocare sus cuerpos muertos será inmundo.
“Todo animal con pezuñas que no estén divididas, o que no mastique la baba, es impuro para ti. Si tocas alguno de ellos serás impuro.
“‘Todo animal que tenga una pezuña partida que no esté completamente dividida, o que no rumie, es impuro para ti. Todo el que los toque será impuro.
Tendrán como impuro todo animal de pezuña que no tenga pezuña hendida ni rumie, y todo el que los toque será impuro.
Todo animal de pesuño, mas que no tiene el pesuño hendido, ni rumia, tendréis por inmundo: cualquiera que los tocare, será inmundo.
Todo animal de pezuña, pero que no tiene pezuña hendida, ni rumia, tendréis por inmundo: cualquiera que los tocare será inmundo.
Toda bestia, con pezuña, pero que no tiene pezuña partida, ni rumia, es impura para ustedes: cualquiera que toque una de estas será impuro.
Asimismo todos los animales que tienen pezuña pero no partida en dos uñas y que no rumian, serán inmundos para vosotros. Todo aquel que los tocare quedará impuro.
Mnyama yeyote ambaye anazo kwato ziliachana ambazo hazikugawanyika kabisa au hacheui huyo ni najisi kwenu. Yeyote awagusaye atakuwa najisi.
“‘Kila mnyama mwenye ukwato ulioachana lakini haukugawanyika kabisa, au yule asiyecheua, huyo ni najisi kwenu; yeyote agusaye mzoga wowote wa hao atakuwa najisi.
alla de fyrfotadjur som hava klövar, men icke helkluvna, och som icke idissla, de skola gälla för eder såsom orena. Var och en som kommer vid dem bliver oren.
Derföre, allt det djur, som klöfvadt är, och icke tveklöfvadt, och idislar icke, det skall vara eder orent; den som kommer dervid, han blifver oren.
alla de fyrfotadjur som hava klövar, men icke helkluvna, och som icke idissla, de skola gälla för eder såsom orena. Var och en som kommer vid dem bliver oren.
Bawa't hayop na may hati ang paa na hindi baak, o hindi ngumunguya, ay karumaldumal sa inyo: bawa't humipo sa mga iyan ay magiging karumaldumal.
Marumi para sa inyo ang bawat hayop na hindi ganap na nahati ang kuko o hindi ngumunguya ng pagkain. Magiging marumi ang bawat isa na hahawak sa kanila.
விரிநகங்கள் உள்ளவைகளாக இருந்தும், இருபிளவான குளம்பில்லாமலும் அசைபோடாமலும் இருக்கிற மிருகங்கள் அனைத்தும் உங்களுக்கு அசுத்தமாக இருப்பதாக; அவைகளைத் தொடுகிறவன் எவனும் தீட்டுப்படுவான்.
“‘விரிந்த குளம்பு இல்லாததும், இரையை அசைப்போடுகிறதுமான மிருகங்கள் உங்களுக்கு அசுத்தமாயிருக்கும். அவற்றின் பிணங்களைத் தொடுகிற எவனும் அசுத்தமாயிருப்பான்.
రెండు డెక్కలు గల అన్ని జంతువుల్లో డెక్కలు పూర్తిగా చీలకుండా ఉండి నెమరు వేయకుండా ఉన్నవి మీకు అపవిత్రం. వాటి కళేబరాలు మీరు ముట్టుకోకూడదు. అలాటి వాటిని తాకిన వాడు అపవిత్రుడు అవుతాడు.
Ko e sino ʻoe manu kotoa pē ʻoku vahe ua hono pesipesi ka ʻoku ʻikai vaʻe mafahifahi, pe toe lamu ʻene kai, ʻoku nau taʻemaʻa kiate kimoutolu: ko ia kotoa pē ʻoku ala ki ai ʻe taʻemaʻa ia.
Çatal tırnaklı ama tırnağı yarık olmayan ve geviş getirmeyen her hayvan sizin için kirlidir. Bunlara dokunan da kirlenmiş sayılır.
“‘Obiara a ɔde ne nsa bɛka aboa biara a ne tɔte mu mpae nwiei anaa aboa a ompuw nwosaw no, wagu ne ho fi.
“‘Obiara a ɔde ne nsa bɛka aboa biara a ne tɔte mu mpae nwieeɛ anaa aboa a ɔmpu nnwesa no, wagu ne ho fi.
Щодо всякої худоби, що має розділене копи́то, і що не має роздвоєного розривом копита, і жуйки не жує, — нечисті вони для вас. Кожен, хто доторкнеться до них, буде нечистий.
और सब चारपाए जिनके पाँव अलग हैं लेकिन वह चिरे हुए नहीं और न वह जुगाली करते हैं, वह तुम्हारे लिए नापाक हैं; जो कोई उन को छुए वह नापाक ठहरेगा।
| تۇياقلىرى ئاچىماق، بىراق پۈتۈنلەي بۆلۈنمىگەن ياكى كۆشىمەيدىغان ھايۋانلارنىڭ ھەممىسى سىلەرگە ھارامدۇر؛ ھەركىم [ئۇلارنىڭ ئۆلۈكىگە] تەگسە ناپاك سانالسۇن. |
Туяқлири ачимақ, бирақ пүтүнләй бөлүнмигән яки көшимәйдиған һайванларниң һәммиси силәргә һарамдур; һәр ким [уларниң өлүгигә] тәгсә напак саналсун.
Tuyaqliri achimaq, biraq pütünley bölünmigen yaki köshimeydighan haywanlarning hemmisi silerge haramdur; herkim [ularning ölükige] tegse napak sanalsun.
Tuyaⱪliri aqimaⱪ, biraⱪ pütünlǝy bɵlünmigǝn yaki kɵximǝydiƣan ⱨaywanlarning ⱨǝmmisi silǝrgǝ ⱨaramdur; ⱨǝrkim [ularning ɵlükigǝ] tǝgsǝ napak sanalsun.
Các thú nào có móng rẽ ra, nhưng không có chân chia hai và không nhơi, tất phải lấy làm ô uế cho các ngươi; ai đụng đến sẽ bị ô uế.
Các thú nào có móng rẽ ra, nhưng không có chân chia hai và không nhơi, tất phải lấy làm ô uế cho các ngươi; ai đụng đến sẽ bị ô uế.
Loài vật nào có móng rời nhau nhưng bàn chân không chẻ hai hoặc không nhai lại là loài không sạch. Ai đụng đến xác chết các loài này phải bị ô uế.
“‘Àwọn ẹranko tí pátákò wọn kò là tan tàbí tí wọn kò jẹ àpọ̀jẹ jẹ́ àìmọ́ fún yín. Ẹni tí ó bá fọwọ́ kan òkú èyíkéyìí nínú wọn yóò jẹ́ aláìmọ́.
Verse Count = 207
