Judges 15:19
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
Atëherë Perëndia çau shkëmbin e lugët që ndodhet në Lehi dhe doli ujë prej tij. Ai piu ujë, fryma i tij u gjallërua dhe ai mori jetë. Prandaj e quajti këtë burim En-Hakore; ajo ekziston në Lehi edhe sot.
| فَشَقَّ ٱللهُ ٱلْكِفَّةَ ٱلَّتِي فِي لَحْيِ، فَخَرَجَ مِنْهَا مَاءٌ، فَشَرِبَ وَرَجَعَتْ رُوحُهُ فَٱنْتَعَشَ. لِذَلِكَ دَعَا ٱسْمَهُ «عَيْنَ هَقُّورِي» ٱلَّتِي فِي لَحْيٍ إِلَى هَذَا ٱلْيَوْمِ. |
| فَفَجَّرَ اللهُ لَهُ يَنْبُوعَ مَاءٍ مِنْ فَتْحَةٍ فِي الأَرْضِ فِي لَحْيٍ، فَشَرِبَ مِنْهَا وَانْتَعَشَتْ نَفْسُهُ. لِذَلِكَ دَعَا اسْمَ الْمَوْضِعِ عَيْنَ هَقُّورِي (وَمَعْنَاهُ يَنْبُوعُ الَّذِي دَعَا). وَمَازَالَ الْيَنْبُوعُ فِي لَحْيٍ إِلَى يَوْمِنَا هَذَا. |
তাতে যিহোৱাই লেহীত থকা, কুণ্ডৰ নিচিনা দ ঠাইত শিল ফালি বাট উলিওৱাত তাৰ পৰা পানী ওলাল। তেতিয়া তেওঁ জলপান কৰাৰ পাছত প্ৰাণত চেতনা পালে; এই হেতুকে তাৰ নাম অয়িন-হক্কোৰ ৰখা হ’ল; সেই জলৰ ভুমুক এতিয়ালৈকে লেহীত আছে।
Onda Rəbb Lexidə çuxur yarıb su axıtdı. Şimşon su içəndə cana gəlib ruhlandı. Buna görə bu çeşmənin adı En-Haqqore qoyuldu və bu bulaq bu günə qədər Lexidədir.
Amalalu, Gode da Lihi sogega hano osobo hagudu dialu amo doasili, hano da heda: lebe ba: i. Sa: masane da amo hano nanu, bu uhibi ba: i. Amaiba: le, ilia da amo hano amoma Hagole (bai da ‘wele sia: su’) dio asuli. Amo hano da wali Lihi sogega diala.
তাতে ঈশ্বর লিহীতে অবস্থিত শূন্যগর্ভ জায়গা ভেদ করলেন ও তা থেকে জল বেরিয়ে এল; তখন তিনি জল পান করলে তাঁর শক্তি ফিরে এল ও তিনি সজীব হলেন; অতএব তার নাম ঐন্-হক্কোরী [আহ্বানকারীর উনুই] রাখা হল; তা আজও লিহীতে আছে।
তখন ঈশ্বর লিহীতে একটি গর্ত খুঁড়ে দিলেন, এবং সেখান থেকে জল বের হয়ে এল। শিম্শোন যখন সেই জলপান করলেন, তখন তাঁর শক্তি ফিরে এল এবং তিনি চাঙ্গা হয়ে গেলেন। তাই সেই জলের উৎসের নাম রাখা হল ঐন-হক্কোরী, এবং আজও পর্যন্ত লিহীতে সেটি অবস্থিত আছে।
Но Бог разцепи трапа, който е в Лехий, и вода излезе из него; и като пи, духът му се съвзе, и той се съживи; затова, нарече мястото, което е в Лехий, Енакоре, както се нарича и до днес.
Ug gipaliki sa Dios ang ilalom sa yuta nga anaa sa Lehi, ug migula ang tubig. Sa dihang nakainom na siya, mibalik ang iyang kusog ug nabaskog siya. Busa iyang ginganlan ang maong lugar ug En Hakore, ug hangtod karon anaa pa gihapon kini sa Lehi.
Apan ang Dios nagpikas sa lungagang dapit sa Lehi ug minggula ang tubig didto; ug sa pag-inum niya, ang iyang espiritu nahiuhan, ug siya napiskay; busa ang ngalan niadto ginatawag En-haccore, nga anaa sa Lehi hangtud niining adlawa.
Pamenepo Mulungu anangʼamba nthaka ku Lehi, ndipo madzi anatuluka mʼdzenjemo. Samsoni anamwa madziwo, ndipo mphamvu zake zinabwerera nakhalanso monga analili. Choncho chitsimecho chinatchedwa Eni-Hakore, ndipo chilipobe ku Lehiko mpaka lero.
To naah Angraeng mah Lehi ahmuen ih longhawh to paongh pae, to naah tui to tacawt, Samson mah tui to naek; to naah a hinghaih amlaem moe, tha oh let; to pongah to longhawh ahmuen to En-Hakkore, tiah ahmin sak, to ahmuen loe vaihni ni khoek to Lehi ah oh.
Te vaengah Pathen loh Lehi ah a khui a vueh pah tih tui a phuet pah. Samson loh a ok tih a hil a sang daengah ni a hing pueng. Te dongah a ming te Enehakore a sak tih tihnin duela Lehi ah om.
Te vaengah Pathen loh Lehi ah a khui a vueh pah tih tui a phuet pah. Samson loh a ok tih a hil a sang daengah ni a hing pueng. Te dongah a ming te Enehakore a sak tih tihnin duela Lehi ah om.
Hijeh chun Pathenin Lehi tolgolai komtong khatchu apokeh dahin tui ahung kikhodoh jengtan ahi. Samson’in hichu adonnin akido dohtan ahi. Hijeh chun ahiche munchu “En-hakkore” asahun hichu tuni geijin Lehi munnah aumna laiye.
Cathut ni Lehi hmuen koe a kavi pouh teh, tui a tâco. Hote a nei toteh, a kâha teh a tha bout akawi.
神就使利希的洼处裂开，有水从其中涌出来。参孙喝了，精神复原；因此那泉名叫隐·哈歌利，那泉直到今日还在利希。
上帝就使利希的窪處裂開，有水從其中湧出來。參孫喝了，精神復原；因此那泉名叫隱‧哈歌利，那泉直到今日還在利希。
上主遂在肋希使一窪地裂開，湧出水來；他喝了水，精神恢復，無異再生；因此那泉稱作「呼籲泉，」至今還在肋希。
Tad Jahve rasiječe udubinu što je kod Lehija i voda poteče iz nje. Samson se napi i vrati mu se snaga, oživje mu duh. Zato su onom izvoru dali ime En Hakore, a postoji još i danas u Lehiju.
Tedy otevřel Bůh skálu v Lechi, i vyšly z ní vody, a napil se; i okřál, a jako ožil. Protož nazval jméno její studnice vzývajícího, kteráž jest v Lechi až do dnešního dne.
Tedy otevřel Bůh skálu v Lechi, i vyšly z ní vody, a napil se; i okřál, a jako ožil. Protož nazval jméno její studnice vzývajícího, kteráž jest v Lechi až do dnešního dne.
Da åbnede Gud Lavningen i Lehi, og der vældede Vand frem deraf; og da han havde drukket, fik han sin Livskraft igen. Derfor kaldte man denne Kilde En Hakkore; den findes i Lehi endnu den Dag i Dag.
Da flakte Gud Kindtanden, som var i Kæften, og der udgik Vand af den, og han drak, og hans Aand kom igen, og han blev ved Live; derfor kaldte man dens Navn En-Hakore Asker-Baleki indtil paa denne Dag.
Da aabnede Gud Lavningen i Lehi, og der vældede Vand frem deraf; og da han havde drukket, fik han sin Livskraft igen. Derfor kaldte man denne Kilde En-Hakkore; den findes i Lehi endnu den Dag i Dag.
Eka Nyasaye noyawo holo e Lehi, kendo pi nowuok kanyo. Kane Samson omodhe, tekone noduogo. Omiyo thidhiano nochako ni En Hakore, kendo pod entiere Lehi.
Toen kloofde God de holle plaats, die in Lechi is, en er ging water uit van dezelve, en hij dronk. Toen kwam zijn geest weder, en hij werd levend. Daarom noemde hij haar naam: De fontein des aanroepers, die in Lechi is, tot op dezen dag.
Toen kliefde God de rotsspleet van Léchi, en er kwam water uit; hij dronk ervan, zijn krachten keerden terug, en hij leefde weer op. Daarom heet die bron En-Hakkore; ze bevindt zich ook nu nog in Léchi.
Toen kloofde God de holle plaats, die in Lechi is, en er ging water uit van dezelve, en hij dronk. Toen kwam zijn geest weder, en hij werd levend. Daarom noemde hij haar naam: De fontein des aanroepers, die in Lechi is, tot op dezen dag.
But God split the hollow place that is in Lehi, and water came out there. And when he had drunk his spirit came again, and he revived. Therefore the name of it was called En-hakkore, which is in Lehi to this day.
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.
So God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned, and he was revived. That is why he named it En-hakkore, and it remains in Lehi to this day.
Then God made a crack in the hollow rock in Lehi and water came out of it; and after drinking, his spirit came back to him and he was strong again; so that place was named En-hakkore; it is in Lehi to this day.
And God broke open a hollow place in the jaw, and there came thence water, and he drank; and his spirit returned and he revived: therefore the name of the fountain was called 'The well of the invoker,' which is in Lechi, until this day.
And God broke open a hollow place in the jaw, and there came thence water, and he drank; and his spirit returned and he revived: therefore the name of the fountain was called 'The well of the invoker,' which is in Lechi, until this day.
And so the Lord opened a large tooth in the jawbone of the donkey, and water went out from it. And having drank it, his spirit was revived, and he recovered his strength. For this reason, the name of that place was called ‘the Spring called forth from the jawbone,’ even to the present day.
And God clave the hallow rock which was in Lehi, and water came out of it. And he drank, and his spirit came again, and he revived. Therefore its name was called En-hakkore, which is in Lehi to this day.
Then the Lord opened a great tooth in the jaw of the ass, and waters issued out of it. And when he had drank them he refreshed his spirit, and recovered his strength. Therefore the name of that place was called, The Spring of him that invoked from the jawbone, until this present day.
So God split open a rock seam in Lehi, and water came out of it. Samson drank and his strength returned—he felt much better. That's why he named it the Spring of the Caller, and it's still there in Lehi to this very day.
Then God brake the cheeke tooth, that was in the iawe, and water came thereout: and when he had drunke, his Spirit came againe, and he was reuiued: wherefore the name therof is called, Enhakkore, which is in Lehi vnto this day.
But God cleaved the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came back, and he revived; wherefore the name thereof was called En-hakkore, which is in Lehi unto this day.
But God clave an hollow place that [was] in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore, which [is] in Lehi unto this day.
But God split an hollow place that was in the jaw, and there came water out of there; and when he had drunk, his spirit came again, and he revived: why he called the name thereof Enhakkore, which is in Lehi to this day.
But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore, which is in Lehi unto this day.
But Elohim clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore, which is in Lehi unto this day.
But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En–hakkore, which is in Lehi unto this day.
But God clave an hollow place that was in the jaw, and there came water from it; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.
And God broke open a hollow place in the jaw, and there came thence water, and he drank; and his spirit returned and he revived: therefore the name of the fountain was called 'The well of the invoker,' which is in Lechi, until this day.
But God clave a hollow place that was at Lechi, and there came forth water out of it; and he drank, and his spirit came again, and he revived; wherefore he called the name thereof 'En-hakkore, which is in Lechi unto this day.
And God cleaves the hollow place which [is] in Lehi, and waters come out of it, and he drinks, and his spirit comes back, and he revives; therefore [one] has called its name “The fountain of him who is calling,” which [is] in Lehi to this day.
And God split the hollow place that is at Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
And God split the hollow place that is at Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
And God split the hollow place that is at Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
And God split the hollow place that is at Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
And God split the hollow place that is at Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
And God split the hollow place that is at Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.
So then God clave open the hollow that is in Lehi, and there came therefrom water, and he drank, and his spirit came back, and he revived, —for this cause, called he the name thereof—Ain-hakkore, which is in Lehi, until this day.
And he split open God the deep hollow which [is] at Lehi and they came out from it waters and he drank and it returned spirit his and he lived there-fore - he called name its En Hakkore which [is] at Lehi until the day this.
and to break up/open God [obj] [the] hollow which in/on/with Lehi and to come out: issue from him water and to drink and to return: return spirit his and to live upon so to call: call by name her En-hakkore En-hakkore which in/on/with Lehi till [the] day: today [the] this
So God caused water to gush out of a depression in the ground at Lehi. Samson drank from it and soon felt strong again. He named that place ‘The spring of the one who called out’. That spring is still there at Lehi.
God split open the hollow place that is at Lehi and water came out. When he drank, his strength returned and he revived. So he called the name of that place En Hakkore, and it is at Lehi to this day.
But God cleaved a hollow place that was in the jaw, and there came water out of it; and when he had drank, his spirit came again, and he revived. Wherefore he called the name of it En-hakkore, which [is] in Lehi to this day.
But God opened an hollow place that was in the jaw, and there came water out of it; and when he had drunk, his spirit came again, and he revived: therefore he called the name of it Enhakkore, which is in Lehi to this day.
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day.
Therfor the Lord openyde a wang tooth in the cheke boon of the asse, and watris yeden out therof, `bi whiche drunkun he refreischide the spirit, and resseuede strengthis; therfor the name of that place was clepid the Welle of the clepere of the cheke `til to present dai.
And God cleaveth the hollow place which [is] in Lehi, and waters come out of it, and he drinketh, and his spirit cometh back, and he reviveth; therefore hath [one] called its name 'The fountain of him who is calling,' which [is] in Lehi unto this day.
Tiam Dio fendis kavon, kiu estis en Leĥi, kaj eliris el ĝi akvo; kaj li trinkis, kaj lia spirito revenis, kaj li reviviĝis. Tial ĝi ricevis la nomon ĝis la nuna tago: Fonto de la Vokanto en Leĥi.
Ale Mawu na tsi do tso agakpe aɖe me eye esi Samson noe la, agbe gaɖo eme. Ena ŋkɔ teƒea be “En Hakore” si gɔmee nye, “Gbedoɖala Ƒe Vudo.” Eye teƒe sia gali va se ɖe egbe.
Niin Jumala avasi syömähampaan leukaluussa, ja siitä vuosi vesi, ja kuin hän oli juonut, sai hän henkensä takaisin ja virkosi; sentähden kutsutaan myös se paikka vielä tähän päivään asti Huutajan lähteeksi, joka oli leukaluussa.
Silloin Jumala avasi hampaankolon leukaluussa, ja siitä vuoti vettä; hän joi, ja hänen henkensä elpyi, ja hän virkistyi. Siitä lähde sai nimekseen Een-Hakkore; se on vielä tänäkin päivänä Lehissä.
Et Dieu fendit le rocher creux qui est à Léchi, et il en sortit de l'eau. Samson but, son esprit se ranima et il reprit vie. C'est pourquoi on a appelé cette source En-Hakkoré; elle existe à Léchi, jusqu'à ce jour.
Mais Dieu fendit le creux qui est à Léhi, et il en sortit de l'eau. Quand il eut bu, son esprit revint, et il revint à la vie. C'est pourquoi on l'a appelé jusqu'à ce jour En Hakkore, qui est à Léhi.
Et Dieu fendit le rocher creux qui était à Lékhi, et il en sortit de l’eau; et il but, et son esprit revint, et il vécut: c’est pourquoi le nom de cette [source] fut appelé En-Hakkoré; elle est à Lékhi, jusqu’à ce jour.
Alors Dieu fendit une des grosses dents de cette mâchoire d'âne, et il en sortit de l'eau; et quand [Samson] eut bu, l'esprit lui revint, et il reprit ses forces; : c'est pourquoi ce lieu-là a été appelé jusqu'à ce jour Hen-hakkoré, qui est à Léhi.
C’est pourquoi le Seigneur ouvrit la dent molaire dans la mâchoire d’âne, et il en sortit de l’eau; et Samson en ayant bu, ranima ses esprits, et reprit ses forces. C’est pour cela que jusqu’au présent jour on a appelé ce lieu du nom de Fontaine de l’invoquant sortie de la mâchoire.
Dieu fendit la cavité du rocher qui est à Léchi, et il en sortit de l’eau. Samson but, son esprit se ranima, et il reprit vie. C’est de là qu’on a appelé cette source En-Hakkoré; elle existe encore aujourd’hui à Léchi.
Et Dieu fendit le rocher creux qui est à Léchi, et il en sortit de l’eau. Samson but, son esprit se ranima et il reprit vie. C’est pourquoi on a appelé cette source En-Hakkoré; elle existe à Léchi, jusqu’à ce jour.
Alors Dieu fendit le rocher creux qui est à Léchi et les eaux en sortirent; et Samson but; son esprit se remit, et il reprit courage. C'est pourquoi, ce lieu, qui est à Léchi, a été appelé jusqu'à ce jour: En-Hakkoré (la source de celui qui invoque).
Alors Dieu entrouvrit une cavité qui était à Léchi, et il en jaillit de l'eau et il but, et ses esprits revinrent, et il fut ranimé. C'est pourquoi on la nomma Source de l'invocateur, et elle existe encore aujourd'hui à Léchi.
Et le Seigneur ouvrit le creux de la mâchoire, et de l'eau en jaillit, et Samson but, et il ranima ses esprits, et il revint à la vie. A cause de cela, on donna à cette source le nom de Fontaine de l'Invocation, et encore de nos jours elle existe au lieu dit la Mâchoire.
Dieu fendit la roche concave de Léhi, et il en sortit de l’eau; Samson but, revint à lui et fut réconforté. De là cette source s’est appelée, jusqu’à ce jour, la Source de l’Invocateur à Léhi.
Da ließ Gott die Höhle in der Eselsschlucht überquellen, und Wasser floß heraus. Er trank, und sein Geist lebte auf. Daher nannte man sie "Des Rufers Quelle in der Schlucht" bis auf diesen Tag.
Da spaltete Gott die Höhlung, die zu Lechi ist, und es kam Wasser aus ihr hervor; und er trank, und sein Geist kehrte zurück, und er lebte wieder auf. Daher gab man ihr den Namen: Quelle des Rufenden, [En-Hakore] die zu Lechi ist, bis auf diesen Tag.
Da spaltete Gott die Höhlung, die zu Lechi ist, und es kam Wasser aus ihr hervor; und er trank, und sein Geist kehrte zurück, und er lebte wieder auf. Daher gab man ihr den Namen: Quelle des Rufenden, die zu Lechi ist, bis auf diesen Tag.
Da spaltete Gott die Vertiefung in dem Kinnbacken, und es floß Wasser daraus hervor. Als er nun getrunken hatte, kehrten seine Lebensgeister zurück und er lebte wieder auf. Daher nannte man sie: Quelle des Rufers; die befindet sich bei Lehi bis auf den heutigen Tag.
Da spaltete Gott die Höhlung in Lehi, das Wasser herausging; und als er trank, kam der Geist wieder, und er ward erquickt. Darum heißt er noch heutigestages “des Anrufers Brunnen”, der in Lehi ist.
Da spaltete Gott die Vertiefung in dem Kinnbacken, so daß Wasser daraus hervorfloß; und als er getrunken hatte, kehrten seine Lebensgeister zurück, und er erholte sich wieder; daher nannte man (jenen Ort) »Quelle des Rufers«; sie befindet sich bei Lehi noch heutigen Tages. –
Da spaltete Gott die Höhlung, die bei Lechi ist, so daß Wasser herausfloß; und als er trank, kehrte sein Geist wieder, und er lebte auf. Darum heißt man sie noch heute «Quelle des Anrufers»; sie ist bei Lechi.
Und Gott spaltete das Gebiß in dem Kinnbacken, und hervor kam daraus Wasser, und er trank und sein Geist kehrte zurück und er lebte auf. Darum nennt man ihren Namen Rufersquell, die bis auf diesen Tag in Lechi ist.
Hĩndĩ ĩyo Ngai agĩthikũria irima kũu Lehi, rĩkiuma maaĩ. Rĩrĩa Samusoni aanyuire, agĩcookererwo nĩ hinya na akĩarahũka. Nĩ ũndũ ũcio gĩthima kĩu gĩgĩtwo Eni-Hakore. Na kĩrĩ o ho kũu Lehi.
Και έσχισεν ο Θεός το κοίλωμα το εν Λεχί, και εξήλθεν ύδωρ απ' αυτού· και αφού έπιεν, ανέλαβε το πνεύμα αυτού, και ανεζωοποιήθη· διά τούτο εκάλεσε το όνομα αυτού, Εν-ακκορέ, το οποίον είναι εν Λεχί έως της ημέρας ταύτης.
καὶ ἔρρηξεν ὁ θεὸς τὸν λάκκον τὸν ἐν τῇ σιαγόνι καὶ ἐξῆλθεν ἐξ αὐτοῦ ὕδωρ καὶ ἔπιεν καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτοῦ καὶ ἔζησεν διὰ τοῦτο ἐκλήθη τὸ ὄνομα αὐτῆς πηγὴ τοῦ ἐπικαλουμένου ἥ ἐστιν ἐν σιαγόνι ἕως τῆς ἡμέρας ταύτης
ત્યારે ઈશ્વરે લેહીમાં જે ખાડો હતો તેમાં ફાટ પાડી. તેમાંથી પાણી નીકળ્યું. પાણી પીધા પછી તે પાછો શુદ્ધિમાં આવ્યો તેણે તાજગી પ્રાપ્ત કરી. એ માટે તેણે તે જગ્યાનું નામ એન-હક્કોર પાડ્યું અને તે આજ સુધી લેહીમાં છે.
Lè sa a, Bondye louvri yon twou nan tè a bò lavil Leki a, epi dlo pete soti ladan l'. Samson bwè dlo, li santi l' refè. Se poutèt sa yo rele sous sa a Sous Akore. Sous sa a la bò lavil Leki jouk jòdi a.
Men Bondye te fann kote vid ki nan Léchi a, e dlo te sòti ladann. Lè li te bwè, fòs li te retounen e li te reprann fòs. Pou sa, li te rele kote sa a En-Hakkoré, ki nan Léchi jis rive jodi a.
Sa’an nan Allah ya buɗe wani rami a Lehi, ruwa kuwa ya fito daga ciki. Da Samson ya sha, sai ƙarfinsa ya dawo, ya kuma wartsake. Aka sa wa wannan maɓulɓula suna En Hakkore, yana nan a Lehi har wa yau.
Wahi ae la ke Akua i puka maloko o ka iwia, a puka mai la ka wai, mailoko mai o ia mea; a inu ia, alaila, hoi mai ka hanu, a ola ae la ia: nolaila, kapa aku la oia i ka inoa o ia wahi o Enehakore, aia ma Lehi, a hiki mai i keia la.
| ויבקע אלהים את המכתש אשר בלחי ויצאו ממנו מים וישת ותשב רוחו ויחי על כן קרא שמה עין הקורא אשר בלחי עד היום הזה |
| וַיִּבְקַ֨ע אֱלֹהִ֜ים אֶת־הַמַּכְתֵּ֣שׁ אֲשֶׁר־בַּלֶּ֗חִי וַיֵּצְא֨וּ מִמֶּ֤נּוּ מַ֙יִם֙ וַיֵּ֔שְׁתְּ וַתָּ֥שָׁב רוּחֹ֖ו וַיֶּ֑חִי עַל־כֵּ֣ן ׀ קָרָ֣א שְׁמָ֗הּ עֵ֤ין הַקֹּורֵא֙ אֲשֶׁ֣ר בַּלֶּ֔חִי עַ֖ד הַיֹּ֥ום הַזֶּֽה׃ |
| וַיִּבְקַע אֱלֹהִים אֶת־הַמַּכְתֵּשׁ אֲשֶׁר־בַּלֶּחִי וַיֵּצְאוּ מִמֶּנּוּ מַיִם וַיֵּשְׁתְּ וַתָּשׇׁב רוּחוֹ וַיֶּחִי עַל־כֵּן ׀ קָרָא שְׁמָהּ עֵין הַקּוֹרֵא אֲשֶׁר בַּלֶּחִי עַד הַיּוֹם הַזֶּֽה׃ |
| ויבקע אלהים את המכתש אשר בלחי ויצאו ממנו מים וישת ותשב רוחו ויחי על כן קרא שמה עין הקורא אשר בלחי עד היום הזה׃ |
| וַיִּבְקַע אֱלֹהִים אֶת־הַמַּכְתֵּשׁ אֲשֶׁר־בַּלֶּחִי וַיֵּצְאוּ מִמֶּנּוּ מַיִם וַיֵּשְׁתְּ וַתָּשָׁב רוּחוֹ וַיֶּחִי עַל־כֵּן ׀ קָרָא שְׁמָהּ עֵין הַקּוֹרֵא אֲשֶׁר בַּלֶּחִי עַד הַיּוֹם הַזֶּֽה׃ |
| וַיִּבְקַ֨ע אֱלֹהִ֜ים אֶת־הַמַּכְתֵּ֣שׁ אֲשֶׁר־בַּלֶּ֗חִי וַיֵּצְא֨וּ מִמֶּ֤נּוּ מַ֙יִם֙ וַיֵּ֔שְׁתְּ וַתָּ֥שָׁב רוּח֖וֹ וַיֶּ֑חִי עַל־כֵּ֣ן ׀ קָרָ֣א שְׁמָ֗הּ עֵ֤ין הַקּוֹרֵא֙ אֲשֶׁ֣ר בַּלֶּ֔חִי עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ |
तब परमेश्वर ने लही में ओखली सा गड्ढा कर दिया, और उसमें से पानी निकलने लगा; जब शिमशोन ने पीया, तब उसके जी में जी आया, और वह फिर ताजा दम हो गया। इस कारण उस सोते का नाम एनहक्कोरे रखा गया, वह आज के दिन तक लही में है।
तब परमेश्वर ने लेही की भूमि के उस गड्ढे को ऐसा फाड़ दिया, कि उसमें से जल निकलने लगा. जब शिमशोन ने उसे पिया, उसमें दोबारा बल आ गया और वह फिर से ताजा हो गया. इस घटना के कारण उसने उस स्थान को एन-हक्कोरे नाम दिया. लेही में यह आज तक बना हुआ है.
Akkor meghasítá Isten a zápfogat, mely az állcsontban volt, és víz fakadt ki abból. Ő pedig ivott, ereje megtért, és megéledett. Azért neveztetik a „segítségül hívás forrásának” e hely Lehiben mind e mai napig,
Ekkor meghasította Isten a Léchíben levő katlant, kijött belőle víz és ivott, visszatért a lelke és föléledt. Azért így nevezték el: Én-Kóré, mely Léchíben van, mind e mai napig.
Chineke gbawara olulu ahụ nke dị nʼime Lehi, mee ka mmiri si na ya nupụta. Mgbe Samsin ṅụrụ mmiri ahụ, ike ya lọghachiri, mmụọ ya bịaghachikwara. Ya mere, a kpọrọ isi iyi ahụ En-Hakkore. Mmiri ala ahụ ka dịkwa na Lehi nʼebe ahụ ruo taa.
Ket inungap ti Dios ti nalungog a lugar idiay Lehi, ket adda iti pimmusuak a danum. Idi nakainom isuna, nagsubli ti pigsana ket simmaranta isuna. Isu a napanaganan dayta a lugar iti En-Hakkore, ket adda pay daytoy idiay Lehi agingga ita nga aldaw.
Maka Allah membuka lubang di bukit batu di Lehi itu, lalu keluarlah air dari situ. Simson minum, kemudian merasa segar kembali. Itu sebabnya sumber air itu disebut Sumber Air Hakor. Sumber air ini masih ada di Lehi.
Kemudian Allah membelah liang batu yang di Lehi itu, dan keluarlah air dari situ. Ia minum, lalu menjadi kuat dan segar kembali. Sebab itu dinamailah mata air itu Mata Air Penyeru, yang sampai sekarang masih ada di Lehi.
Maka Allah membelah sebuah lubang batu di Lehi sehingga keluarlah air. Simson pun minum dan menjadi segar kembali. Karena itu tempat tersebut dinamai Mata Air Orang yang Berseru. Mata air itu masih ada di Lehi sampai waktu kitab ini ditulis.
Allora Iddio fendè un sasso concavo ch'[era] in Lehi; e d'esso uscì dell'acqua, onde Sansone bevve, ed egli tornò in vita; perciò pose nome a quel luogo En-haccore; la qual [fonte è] in Lehi, fino a questo giorno.
Allora Dio spaccò la roccia concava che è a Lechi e ne scaturì acqua. Sansone bevve, il suo spirito si rianimò ed egli riprese vita. Perciò quella fonte fu chiamata En-Korè: essa esiste a Lechi fino ad oggi.
Allora Iddio fendé la roccia concava ch’è a Lehi, e ne uscì dell’acqua. Sansone bevve, il suo spirito si rianimò, ed egli riprese vita. Donde il nome di En-Hakkore dato a quella fonte, che esiste anche al dì d’oggi a Lehi.
ここにおいて神レヒに在るくぼめる所を裂きたまひしかば水そこより流れいでしがサムソン之を飮たれば精神舊に返りてふたたび爽になりぬ故に其名をエンハッコレ（呼はれるものの泉）と呼ぶ是今日にいたるまでレヒに在り
そこで神はレヒにあるくぼんだ所を裂かれたので、そこから水が流れ出た。サムソンがそれを飲むと彼の霊はもとにかえって元気づいた。それでその名を「呼ばわった者の泉」と呼んだ。これは今日までレヒにある。
ここにおいて神レヒに在るくぼめる所を裂きたまひしかば水そこより流れいでしがサムソン之を飮たれば精神舊に返りてふたたび爽になりぬ故に其名をエンハッコレ（呼はれるものの泉）と呼ぶ是今日にいたるまでレヒに在り
Anagema higeno'a Anumzamo'a mopa eri aka higeno, Lehi kumapina tina hanatigeno Samsoni'a tina neno hanavea eri'ne. Ana kumakura En-hakore huno agia antegeno Lehi kumatera ana tina meninena me'ne.
ಆಗ ದೇವರು ಲೇಹಿಯಲ್ಲಿ ಟೊಳ್ಳಾದ ಸ್ಥಳವನ್ನು ಸೀಳಿಬಿಟ್ಟರು. ಅದರೊಳಗಿಂದ ನೀರು ಹೊರಟು ಬಂತು. ಸಂಸೋನನು ಆ ನೀರನ್ನು ಕುಡಿದದ್ದರಿಂದ ಅವನ ಬಲ ತಿರುಗಿಬಂದು, ಅವನು ಚೇತರಿಸಿಕೊಂಡನು. ಆದ್ದರಿಂದ ಏನ್ ಹಕ್ಕೋರೇ ಎಂದು ಅದಕ್ಕೆ ಹೆಸರಾಯಿತು. ಈ ದಿವಸದವರೆಗೂ ಅದು ಲೇಹಿಯಲ್ಲಿ ಇದೆ.
ಆತನು ಲೇಹಿಯಲ್ಲಿ ಒರಳಬಂಡೆಯನ್ನು ಸೀಳಿ ಅದರೊಳಗಿಂದ ನೀರು ಬರುವಂತೆ ಮಾಡಲು ಅವನು ಅದನ್ನು ಕುಡಿದು ಪುನಃ ಚೈತನ್ಯಹೊಂದಿದನು. ಆದ್ದರಿಂದ ಅದಕ್ಕೆ ಏನ್ ಹಕ್ಕೋರೇ ಎಂದು ಹೆಸರಾಯಿತು; ಅದು ಇಂದಿನ ವರೆಗೂ ಲೆಹೀಯಲ್ಲಿರುತ್ತದೆ.
하나님이 레히에 한 우묵한 곳을 터치시니 물이 거기서 솟아나오는지라 삼손이 그것을 마시고 정신이 회복되어 소생하니 그러므로 그 샘 이름은 엔학고레라 이 샘이 레히에 오늘까지 있더라
하나님의 레히에 한 우묵한 곳을 터치시니 물이 거기서 솟아나오는지라 삼손이 그것을 마시고 정신이 회복되어 소생하니 그러므로 그 샘 이름은 엔학고레라 이샘이 레히에 오늘까지 있더라
Na God El ikaselik sie acn oalal infohk uh in acn Lehi, ac kof unonak kac me. Ke Samson el nimkofi ngunal folokyang, na el sifilpa kui. Ouinge unon in kof se inge pangpang En-Hakkore, ac srakna oasr in acn Lehi nwe misenge.
| ئینجا خودا چاڵەکەی لەحییەی کردە دوو کەرت و ئاوی لێ هاتە دەرەوە. کاتێک شەمشون خواردیەوە ڕۆحی هاتەوە بەر و بووژایەوە، بۆیە بە کانی هەقۆرێ ناوبرا کە هەتا ئەمڕۆ لە لەحیدایە. |
Aperuit itaque Dominus molarem dentem in maxilla asini, et egressæ sunt ex eo aquæ. Quibus haustis, refocillavit spiritum, et vires recepit. Idcirco appellatum est nomen loci illius, Fons invocantis de maxilla, usque in præsentem diem.
Aperuit itaque Dominus molarem dentem in maxilla asini, et egressæ sunt ex eo aquæ. Quibus haustis, refocillavit spiritum, et vires recepit. Idcirco appellatum est nomen loci illius, Fons invocantis de maxilla, usque in præsentem diem.
Aperuit itaque Dominus molarem dentem in maxilla asini, et egressæ sunt ex eo aquæ. Quibus haustis, refocillavit spiritum, et vires recepit. Idcirco appellatum est nomen loci illius, Fons invocantis de maxilla, usque in præsentem diem.
Aperuit itaque Dominus molarem dentem in maxilla asini, et egressæ sunt ex eo aquæ. Quibus haustis, refocillavit spiritum, et vires recepit. Idcirco appellatum est nomen loci illius, Fons invocantis de maxilla, usque in præsentem diem.
aperuit itaque Dominus molarem dentem in maxilla asini et egressae sunt ex eo aquae quibus haustis refocilavit spiritum et vires recepit idcirco appellatum est nomen loci illius Fons invocantis de maxilla usque in praesentem diem
Aperuit itaque Dominus molarem dentem in maxilla asini, et egressae sunt ex eo aquae. Quibus haustis, refocillavit spiritum, et vires recepit. Idcirco appellatum est nomen loci illius, Fons invocantis de maxilla, usque in praesentem diem.
Tad Dievs pāršķēla kādu dobumu, kas bija Liejā; tad ūdens no tā izgāja, un viņš dzēra. Un viņa gars griezās atpakaļ, un viņš atspirga; tāpēc viņš to vietu nosauca Piesaucēja avotu, kas ir Liejā līdz šai dienai.
Bongo Nzambe afungolaki libanga oyo ezalaki kati na Leyi, mpe libanga yango ebimisaki mayi. Tango Samison amelaki mayi, makasi na ye ezongaki mpe azwaki lisusu bomoi. Boye abengaki etima yango Eyini-Akore.
Katonda n’akola ekinnya mu Leki, ne muvaamu amazzi, kwe yanywa n’addamu amaanyi, n’aba mulamu. Ekifo ekyo kyeyava akituuma Enkakkole, era kikyaliyo mu Leki n’okutuusa leero.
Dia nampitresahin’ Andriamanitra ilay fitoerana hoboka tany Lehy, ka niboiboika teo ny rano; ary rehefa nisotro izy, dia nody ny ainy, ka velona Izy; ka izany no nanaovany ny anarany hoe En-hakore, izay any Lehy mandraka androany.
Aa le tsineran’ Añahare i nangoake e Lehiy, le niakaran-drano; ie ninoñe le nibalike i arofo’ey vaho nisotrake; aa le natao En’hakorè ty ao; mbe e Lehý ao zay henanekeo.
അപ്പോൾ ദൈവം ലേഹിയിൽ ഒരു കുഴി പിളരുമാറാക്കി, അതിൽനിന്ന് വെള്ളം പുറപ്പെട്ടു; അവൻ കുടിച്ചു ചൈതന്യം പ്രാപിച്ച്, വീണ്ടും ജീവിച്ചു. അതുകൊണ്ട് അതിന് അവൻ ഏൻ-ഹക്കോരേ എന്ന് പേരിട്ടു; അത് ഇപ്പോഴും ലേഹിയിൽ ഉണ്ട്.
അപ്പോൾ ദൈവം ലേഹിയിൽ ഒരു കുഴി പിളരുമാറാക്കി, അതിൽനിന്നു വെള്ളം പുറപ്പെട്ടു; അവൻ കുടിച്ചു ചൈതന്യം പ്രാപിച്ചു വീണ്ടും ജീവിച്ചു. അതുകൊണ്ടു അതിന്നു ഏൻ-ഹക്കോരേ എന്നു പേരായി; അതു ഇന്നുവരെയും ലേഹിയിൽ ഉണ്ടു.
അപ്പോൾ ദൈവം ലേഹിയിൽ പൊള്ളയായ ഒരു സ്ഥലം പിളർന്നു. അവിടെനിന്നു വെള്ളം പുറപ്പെട്ടു; ശിംശോൻ കുടിച്ചു ചൈതന്യം പ്രാപിച്ചു. അതുകൊണ്ട് ആ സ്ഥലത്തിന് എൻ-ഹക്കോരെ എന്നു പേരായി. അത് ഇന്നും ലേഹിയിലുണ്ട്.
तेव्हा देवाने लेहीमधील खोलगट जागा दुभंगून फोडली, आणि त्यातून पाणी निघाले; जेव्हा तो ते प्याला, तेव्हा त्यास परत शक्ती आली आणि त्याच्या जीवात जीव आला. यावरुन त्या जागेचे नाव एन-हक्कोरे पडले; ती जागा आजपर्यंत लेहीमध्ये आहे.
ထိုအခါထာဝရဘုရားသည်လေဟိအရပ် မြေချိုင့်တစ်နေရာတွင် စမ်းပေါက်စေတော်မူ သဖြင့်ရေထွက်လာ၏။ ရှံဆုန်သည်ထိုရေကို သောက်ရ၍လန်းဆန်းလာလေသည်။ သို့ဖြစ် ၍ထိုစမ်းပေါက်ကိုအဟက္ကောရဟုခေါ်ဝေါ် ၍ယနေ့တိုင်အောင်လေဟိအရပ်၌ရှိသ တည်း။-
လေဟိအရပ်၌ ချိုင့်ဝှမ်းရာကို ဘုရားသခင်ဖောက်တော်မူ၍ ရေထွက်လေ၏။ သူသည် ရေကို သောက်သဖြင့် အသက်ရှူပြန်၍ အားဖြည့်လေ၏။ သို့ဖြစ်၍ ထိုချိုင့်ဝှမ်းရာကို အဟက္ကောရအမည်ဖြင့် တွင်၍ ယနေ့တိုင်အောင် လေဟိအရပ်၌ ရှိသတည်း။
လေဟိ အရပ်၌ ချိုင့်ဝှမ်း ရာကို ဘုရား သခင် ဖောက် တော်မူ၍ ရေ ထွက် လေ၏။ သူသည် ရေကို သောက် သဖြင့် အသက် ရှူပြန်၍ အား ဖြည့် လေ၏။ သို့ဖြစ်၍ ထို ချိုင့်ဝှမ်းရာကို အဟက္ကောရ အမည် ဖြင့် တွင်၍ ယနေ့ တိုင်အောင် လေဟိ အရပ်၌ ရှိသတည်း။
Na ka wahia e te Atua he poka i Rehi, a ka puta mai he wai i reira. Katahi ka inu ia, a hoki ana tona wairua, na kua ora ia. Na reira i huaina ai to reira ingoa, Ko Enehakore: kei Rehi na ano a tae noa ki tenei ra.
UNkulunkulu wasevula umthonjana eLehi, kwaphuma amanzi kuwo. USamsoni esenathile, amandla akhe aphenduka, wavuseleleka. Ngakho umthombo lowo wathiwa yi-Eni Hakhore, njalo ulokhu ukhona eLehi.
UNkulunkulu waseqhekeza igodi elaliseLehi, kwaphuma amanzi kilo. Kwathi esenathile, umoya wakhe wabuya waqaqabuka. Ngalokho wabiza ibizo lawo ngokuthi yiEni-Hakore, oseLehi kuze kube lamuhla.
परमेश्वरले लहीमा भएको खाल्डोलाई चिरिदिनुभयो र त्यहाँबाट पानी निस्कियो । जब तिनले पानी पिए, तब तिनको शक्ति फर्कियो र तिनी ताजा भए । यसैले तिनले त्यस ठाउँको नाउँ एन-हक्कोरे राखे, र आजको दिनसम्मै त्यो लहीमा छ ।
Da lot Gud den hulning som er i Leki, åpne sig, og det rant vann ut av den, og han drakk; og hans livsånd vendte tilbake, og han kviknet til; derfor blev denne kilde kalt En-Hakkore; den er i Leki den dag idag.
Då opna Gud den hola som er i Lehi, og det rann vatn utor henne, so han fekk drikka; då rådde han atti, og kvikna til. Difor kalla dei den kjelda Roparkjelda; ho er endå i Lehi.
ତହିଁରେ ପରମେଶ୍ୱର ଲିହୀସ୍ଥିତ ଏକ ଖାଲ ବିଦୀର୍ଣ୍ଣ କରନ୍ତେ, ତହିଁରୁ ଜଳ ନିର୍ଗତ ହେଲା, ପୁଣି ସେ ତାହା ପାନ କରନ୍ତେ, ତାହାର ଆତ୍ମା ଫେରି ଆସିଲା ଓ ସେ ସଚେତନ ହେଲା; ଏହେତୁ ସେହି ସ୍ଥାନର ନାମ ଐନ୍-ହକ୍କୋରୀ ଦେଲା, ତାହା ଆଜି ପର୍ଯ୍ୟନ୍ତ ଲିହୀରେ ଅଛି।
Waaqnis boolla Lehii keessa jiru dhoosee bishaan baase. Saamsoonis yommuu bishaan sana dhugetti humni isaa deebiʼeefii jabaate. Kanaafuu burqaan suni Een Haqoree jedhamee moggaafame. Innis hamma harʼaatti achuma Leehiitti argama.
ਤਦ ਪਰਮੇਸ਼ੁਰ ਨੇ ਲਹੀ ਵਿੱਚ ਇੱਕ ਟੋਆ ਬਣਾ ਦਿੱਤਾ ਅਤੇ ਉੱਥੋਂ ਪਾਣੀ ਨਿੱਕਲਣ ਲੱਗਿਆ, ਜਦ ਸਮਸੂਨ ਨੇ ਪੀਤਾ ਤਾਂ ਉਸ ਦੀ ਜਾਨ ਵਿੱਚ ਜਾਨ ਆਈ। ਇਸ ਲਈ ਉਸ ਥਾਂ ਦਾ ਨਾਮ ਏਨ-ਹੱਕੋਰੇ ਰੱਖਿਆ ਗਿਆ, ਅਤੇ ਉਹ ਅੱਜ ਦੇ ਦਿਨ ਤੱਕ ਲਹੀ ਵਿੱਚ ਹੈ।
| پس خدا کفهای را که درلحی بود شکافت که آب از آن جاری شد و چون بنوشید جانش برگشته، تازه روح شد. از این سبب اسمش عین حقوری خوانده شد که تا امروز درلحی است. |
| پس خداوند از داخل گودالی که در آنجا بود آب بر زمین جاری ساخت. سامسون از آن آب نوشید و روحش تازه شد. سپس آن چشمه را عینحقوری (یعنی «چشمهٔ مردی که دعا کرد») نامید. این چشمه تا به امروز در آنجا باقیست. |
A tak rozszczepił Bóg skałę w Lechy, i wyszły z niej wody, i napił się, i wrócił się duch jego a ożył; przetoż nazwał imię onego źródła: źródło wzywającego, które jest w Lechy aż do dnia dzisiejszego.
A Bóg rozszczepił [wgłębienie] skalne, które było w Lechi, i wyszły z niego wody. Napił się i ożył jego duch, i odzyskał siły. Dlatego nadał temu miejscu nazwę: En-Hakkore, a jest [ono] w Lechi aż do dziś.
Então quebrou Deus uma cavidade em Leí, e saíram dali águas, e bebeu, e recuperou seu espírito, e reanimou-se. Portanto chamou seu nome daquele lugar, En-Hacoré, o qual é em Leí, até hoje.
Então o Senhor fendeu a caverna que estava em Lechi; e saiu d'ella agua, e bebeu; e o seu espirito tornou, e reviveu: pelo que chamou o seu nome: A fonte do que clama, que está em Lechi até ao dia d'hoje.
Então o Senhor fendeu a caverna que estava em Lechi; e saiu dela água, e bebeu; e o seu espírito tornou, e reviveu: pelo que chamou o seu nome: A fonte do que clama, que está em Lechi até ao dia de hoje.
Mas Deus dividiu o lugar oco que está em Lehi, e a água saiu dele. Quando ele tinha bebido, seu espírito veio novamente, e ele reviveu. Portanto, seu nome era En Hakkore, que está em Lehi, até os dias de hoje.
Думнезеу а деспикат крэпэтура стынчий дин Лехи ши а ешит апэ дин еа. Самсон а бэут, духул и с-а ынтремат ши с-а ынвиорат. Де ачея с-а нумит изворул ачела Ен-Хакоре; ел есте ши астэзь ла Лехи.
И разверз Бог ямину в Лехе, и потекла из нее вода. Он напился, и возвратился дух его, и он ожил; оттого и наречено имя месту сему: “Источник взывающего”, который в Лехе до сего дня.
Тада Бог расцепи стену у Лехији, и потече вода из ње, те се напи, и поврати му се дух и оживе. Зато се прозва онај извор Ен-Акоре, који је у Лехији до данашњег дана.
Tada Bog rascijepi stijenu u Lehiji, i proteèe voda iz nje, te se napi, i povrati mu se duh i oživje. Zato se prozva onaj izvor En-Akore, koji je u Lehiji do današnjega dana.
Ipapo Mwari akazarura mukaha muRehi, mvura ikabuda mauri. Samusoni akati anwa, simba rake rakadzoka maari uye akamutsiridzwazve. Saka tsime iro rakanzi Eni Hakore, uye richirimo muRehi.
И разверзе Бог язву на Челюсти, и изыде из нея вода, и пи: и возвратися дух его, и оживе: сего ради прозвася имя ей Источник призывающаго, иже есть в Челюсти, даже до дне сего.
Toda Bog je razklal votel kraj, ki je bil v Čestjustnici in iz njega je pritekla voda. Ko jo je pil, je njegov duh ponovno prišel in bil je oživljen. Zato je njegovo ime imenoval En Koré, ki je v Lehiju, do današnjega dne.
Markaasaa Ilaah wuxuu kala dillaaciyey meeshii qodnayd oo Lexii ku tiil, oo waxaa ka soo baxay biyo, oo markuu cabbay ayaa naftiisii soo noqotay, wuuna noolaaday. Taas aawadeed meeshaas magaceedii waxaa loo bixiyey Ceyn Haqooree, oo xataa maanta waxay ku taal Lexii.
Entonces quebró Dios una muela que estaba en la quijada, y salieron de allí aguas, y bebió, y recobró su espíritu, y vivió. Por tanto llamó su nombre de aquel lugar, En-hacore ( fuente del que llama ), el cual está en Lehi, hasta hoy.
Entonces Dios abrió una hondonada en Lejí, y salió agua de ella. Sansón bebió, recuperó las fuerzas y se sintió mucho mejor. Por eso le puso el nombre de Manantial del que clama, y hasta el día de hoy sigue allí en Lejí.
Pero Dios partió el hueco que hay en Lehi, y salió agua de él. Cuando hubo bebido, su espíritu regresó, y revivió. Por eso su nombre fue llamado En Hakkore, que está en Lehi, hasta el día de hoy.
Entonces ʼElohim abrió la hendidura que está en Lehi, y de allí salió agua. Y cuando bebió, recobró su fuerza y revivió, por lo cual la llamó En-hacoré, la cual está en Lehi hasta hoy.
Entonces hendió Dios la piedra hueca que hay en Lehí, y salió de allí agua. Cuando hubo bebido, se reanimó y recobró sus fuerzas. Por tanto, fue llamado aquella fuente En Hakoré, que es la que hoy todavía existe en Lehí.
Entonces Dios quebró una muela que estaba en la quijada, y salieron de allí aguas, y bebió, y volvió en su espíritu, y vivió. Por tanto llamó su nombre de aquel lugar, En-haccore, el cual es en Lequi hasta hoy.
Entonces quebró Dios una muela que estaba en la quijada, y salieron de allí aguas, y bebió, y recobró su espíritu, y reanimóse. Por tanto llamó su nombre [de aquel lugar], En-haccore, el cual es en Lehi, hasta hoy.
Entonces Dios hizo una grieta en la roca hueca en Lehi y el agua salió de ella; y después de beber, su espíritu volvió a él y volvió a ser fuerte; por lo que ese lugar fue nombrado En-hacore; Está en Lehi hasta el día de hoy.
Na Mungu akapafungua mahali pa shimo palipo katika Lehi, na maji yakatoka. Alipokunywa, nguvu zake zikarejea na akahuishwa. Kwa hiyo aliita jina la mahali hapo Enhakore, na ni huko Lehi hadi leo.
Bwana akafunua shimo huko Lehi, pakatoka maji. Samsoni alipoyanywa, nguvu zikamrudia na kuhuika. Hivyo chemchemi ile ikaitwa En-Hakore, nayo iko mpaka leo huko Lehi.
Då lät Gud fördjupningen i Lehi öppna sig, och därur gick ut vatten, så att han kunde dricka; och hans ande kom tillbaka, och han fick liv igen. Därav kallades källan Den ropandes källa i Lehi, såsom den heter ännu i dag.
Då öppnade Gud ena oxlatand i kindbåganom, och der gick ut vatten; och som han drack, kom hans ande igen, och vederqvicktes; derföre heter ock det rummet åkallarens kindbågabrunn, allt intill denna dag.
Då lät Gud fördjupningen i Lehi öppna sig, och därur gick ut vatten, så att han kunde dricka; och hans ande kom tillbaka, och han fick liv igen. Därav kallades källan Den ropandes källa i Lehi, såsom den heter ännu i dag.
Nguni't binuksan ng Dios ang isang guwang na nasa Lehi, at nilabasan ng tubig yaon; at nang siya'y makainom, ang kaniyang diwa ay nanumbalik, at siya'y nabuhay: kaya't ang pangalan niyaon ay tinawag na En-haccore, na nasa Lehi hanggang sa araw na ito.
At biniyak ng Diyos ang hukay sa lugar iyon ng Lehi at lumabas ang tubig. Pagkatapos niyang uminom, nanumbalik ang kaniyang lakas at sumigla siya. Kaya tinawag niyang En Hakkore ang lugar na iyon, at ito ay nasa Lehi sa araw na ito.
அப்பொழுது தேவன் லேகியிலுள்ள பள்ளத்தைப் பிளக்கச்செய்தார்; அதிலிருந்து தண்ணீர் ஓடிவந்தது; அவன் குடித்தபோது அவனுடைய உயிர் திரும்ப வந்தது, அவன் பிழைத்தான்; ஆனபடியால் அதற்கு எந்நக்கோரி என்று பெயரிட்டான்; அது இந்த நாள்வரையும் லேகியில் இருக்கிறது.
அப்பொழுது இறைவன் லேகியின் பள்ளத்தைப் பிளந்தார். அதிலிருந்து தண்ணீர் வந்தது. அதைச் சிம்சோன் குடித்தவுடன் பெலனடைந்து, புத்துயிர் பெற்றான். அந்த நீரூற்று என்ஹக்கோரே என அழைக்கப்பட்டது. அந்நீரூற்று இந்நாள்வரை லேகியில் இருக்கிறது.
అప్పుడు దేవుడు లేహీలో పల్లంగా ఉన్న ఒక స్థలాన్ని నెర్రె విచ్చేలా చేశాడు. దానిలోనుండి నీళ్ళు ఉబికి వచ్చాయి. అతడు ఆ నీటిని తాగాడు. అతడి ప్రాణం ఉపశమనం పొంది తేరుకున్నాడు. కాబట్టి ఆ ప్రాంతానికి “ఏన్ హక్కోరే” అనే పేరు వచ్చింది. ఆ ప్రాంతం ఇప్పటికీ లేహీ లో ఉంది.
Ka naʻe fahiʻi ʻe he ʻOtua ʻae potu luoluo ʻi he kouʻahe, pea naʻe tafe mei ai ʻae vai: pea hili ʻene inu, naʻe toe haʻu hono laumālie, pea fakaakeake ia: Ko ia naʻa ne ui ai hono hingoa ko Eni-Hakoa, ʻaia ʻoku ʻi Lī ʻo aʻu ki he ʻaho ni.
Bunun üzerine Tanrı Lehi'deki çukuru yardı. Çukurdan su fışkırdı. Şimşon suyu içince canlanıp güçlendi. Suyun çıktığı yere Eyn-Hakkore adını verdi. Pınar bugün de Lehi'de duruyor.
Enti Awurade maa nsu pue fii tokuru bi mu wɔ Lehi asase so baabi. Na Samson nom bi no, ne ho san no. Na ɔtoo hɔ din se En-Hakore, na ɛda so wɔ Lehi de besi nnɛ.
Enti, Awurade maa nsuo pue firii tokuro bi mu wɔ Lehi asase so baabi. Na Samson nom bi no, ne ho sanee no. Na ɔtoo hɔ din sɛ En-Hakore, na ɛda so wɔ Lehi de bɛsi ɛnnɛ.
І пробив Бог джере́ло, що в Лехі, і вийшла з ньо́го вода, — і він напився, і вернувся його дух, і він ожив. Тому назвав він ім'я́ йому́: Ен-Гаккоре, що в Лехі, і так воно зветься аж до цього дня.
लेकिन ख़ुदा ने उस गढ़े को जो लही में है चाक कर दिया, और उसमें से पानी निकला; और जब उसने उसे पी लिया तो उसकी जान में जान आई, और वह ताज़ा दम हुआ। इसलिए उस जगह का नाम ऐन हक़्क़ोरे रख्खा गया, वह लही में आज तक है।
| شۇنىڭ بىلەن خۇدا لېھىدىكى ئازگالنى ياردى، سۇ ئۇنىڭدىن ئۇرغۇپ چىقتى. شىمشون ئىچىپ، روھى ئۇرغۇپ جان كىردى. بۇ سەۋەبتىن بۇ [بۇلاققا] «ئەن-ھاككورە» دەپ نام قويۇلدى؛ تا بۈگۈنگىچە ئۇ لېھىدا بار. |
Шуниң билән Худа леһидики азгални ярди, су униңдин урғуп чиқти. Шимшон ичип, роһи урғуп җан кирди. Бу сәвәптин бу [булаққа] «Ән-Һаккорә» дәп нам қоюлди; та бүгүнгичә у Леһида бар.
Shuning bilen Xuda léhidiki azgalni yardi, su uningdin urghup chiqti. Shimshon ichip, rohi urghup jan kirdi. Bu sewebtin bu [bulaqqa] «En-Hakkore» dep nam qoyuldi; ta bügün’giche u Léhida bar.
Xuning bilǝn Huda leⱨidiki azgalni yardi, su uningdin urƣup qiⱪti. Ximxon iqip, roⱨi urƣup jan kirdi. Bu sǝwǝbtin bu [bulaⱪⱪa] «Ən-Ⱨakkorǝ» dǝp nam ⱪoyuldi; ta bügüngiqǝ u Leⱨida bar.
Đức Chúa Trời liền chẻ hòn đá bộng ở tại Lê-chi, có nước chảy ra; Sam-sôn uống, thì tâm thần người hồi tỉnh, và lòng mạnh mẽ lại. Bởi đó cho nên người ta đặt tên cái suối nầy là Eân-Ha-cô-rê cho đến ngày nay. Suối ấy ở tại Lê-chi.
Ðức Chúa Trời liền chẻ hòn đá bộng ở tại Lê-chi, có nước chảy ra; Sam-sôn uống, thì tâm thần người hồi tỉnh, và lòng mạnh mẽ lại. Bởi đó cho nên người ta đặt tên cái suối nầy là Eân-Ha-cô-rê cho đến ngày nay. Suối ấy ở tại Lê-chi.
Vì vậy, Đức Chúa Trời làm vỡ một bộng đá ở Lê-hi, nước chảy ra. Sam-sôn uống và tinh thần phục hồi, phấn chấn. Và như thế, tại Lê-hi, Sam-sôn gọi suối ấy là “Suối Nước của Người Cầu Nguyện,” và suối ấy vẫn còn tại Lê-hi cho đến ngày nay.
Nígbà náà ni Ọlọ́run la kòtò ìsun omi tí ó wà ní Lehi, omi sì tú jáde láti inú rẹ̀. Nígbà tí Samsoni mú mi tan, agbára rẹ̀ sì padà, ọkàn sì sọjí, fún ìdí èyí wọ́n pe ìsun omi náà ni. Ẹni Hakkore (orísun ẹni tí ó pe Ọlọ́run) èyí tí ó sì wà ní Lehi di òní.
Verse Count = 209
