Jude 1:9
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
Por kryeengjëlli Mikael, kur në kundërshtim me djallin debatonte për trupin e Moisiut, nuk guxoi të shqiptojë një gjykim fyes, por tha: “Zoti të qortoftë!”.
Bara ame Makailu unan kadura Kutelle udiya na awadi ugon nsirti mayardan kitene liben Musa, na awa yinin ada ni mabucubucu sa ti gbulan tizogo ba inworonani aworo, ''Na ucife kpada fi.''
| وَأَمَّا مِيخَائِيلُ رَئِيسُ ٱلْمَلَائِكَةِ، فَلَمَّا خَاصَمَ إِبْلِيسَ مُحَاجًّا عَنْ جَسَدِ مُوسَى، لَمْ يَجْسُرْ أَنْ يُورِدَ حُكْمَ ٱفْتِرَاءٍ، بَلْ قَالَ: «لِيَنْتَهِرْكَ ٱلرَّبُّ!». |
| فَحَتَّى مِيخَائِيلُ، وَهُوَ رَئِيسُ مَلاَئِكَةٍ، لَمْ يَجْرُؤْ أَنْ يَحْكُمَ عَلَى إِبْلِيسَ بِكَلاَمٍ مُهِينٍ عِنْدَمَا خَاصَمَهُ وَتَجَادَلَ مَعَهُ بِخُصُوصِ جُثْمَانِ مُوسَى، وَإِنَّمَا اكْتَفَى بِالْقَوْلِ لَهُ: «لِيَزْجُرْكَ الرَّبُّ!» |
| ܡܝܟܐܝܠ ܕܝܢ ܪܝܫ ܡܠܐܟܐ ܗܘ ܕܥܡ ܐܟܠܩܪܨܐ ܟܕ ܕܐܢ ܡܡܠܠ ܗܘܐ ܡܛܠ ܦܓܪܗ ܕܡܘܫܐ ܠܐ ܐܡܪܚ ܕܢܝܬܐ ܥܠܘܗܝ ܕܝܢܐ ܕܓܘܕܦܐ ܐܠܐ ܐܡܪ ܕܢܓܥܘܪ ܒܟ ܡܪܝܐ |
Բայց Միքայէլ հրեշտակապետը, երբ կը վիճէր Չարախօսին հետ՝ խօսելով Մովսէսի մարմինին մասին, չյանդգնեցաւ հայհոյալից դատավճիռ արձակել՝՝ անոր դէմ, հապա ըսաւ. «Տէ՛րը յանդիմանէ քեզ»:
কিন্তু প্ৰধান স্বৰ্গৰ দূত মীখায়েলে যেতিয়া মোচিৰ শৰীৰৰ বিষয়ে চয়তানৰ লগত বাদানুবাদ কৰি বাগযুদ্ধ কৰিলে, তেতিয়া তাৰ বিৰুদ্ধে তেওঁ দোষাৰোপ বা অপমান নকৰিলে; কিন্তু তাৰ পৰিৱর্তে তেওঁ ক’লে, “প্রভুৱে তোমাক ডবিয়াওক৷”
Hətta baş mələk Mikael də Musanın cəsədi barəsində iblisin əleyhinə çıxıb ona şər söyləyərək hökm verməyə cəsarət etmədi, ancaq «Qoy Rəbb sənə qadağan etsin!» dedi.
Di bwen nob tomangebo wucake, dur nob tomangebbo wucake fiya co kwobkanti kange kwalkanka kange bwekelkele dor bilen Musa, letankbo tokka kero kange na warka ko ce dor cer. Nyo co yi ki Di Teluwe a kwenang mwenteng.
Guciagatic-ere Michel Archangelua, deabruaren contra ciharducanean disputatzen cela Moysesen gorputzaz, etzedin ventura maledictionezco sententiaren emaitera, baina erran ceçan, Iaunac mehatchaçala.
Be a: igele bisilua ouligisu dunu ea dio amo Maigele, hi da Sa: ida: nema diwaneya udidimu hamedeiwane ba: i. E da Mousese ea da: i hodo lama: ne, Sa: ida: nema sia: ga gegeloba, e da Sa: ida: nema gadele diwaneya udidili sia: mu beda: i galu. Amaiba: le, e amane sia: i, “Hina Gode Hi da dima gagabole sia: mu da defea!”
কিন্তু প্রধান স্বর্গদূত মীখায়েল যখন মোশির মৃতদেহের বিষয়ে দিয়াবলের সাথে তর্ক বিতর্ক করলেন, তখন স্বর্গদূতকে নিন্দা করে দোষী করতে সাহস করলেন না, কিন্তু বললেন, “প্রভু তোমাকে ধমক দিন।”
এমনকি, প্রধান স্বর্গদূত মীখায়েল যখন মোশির মৃতদেহ নিয়ে দিয়াবলের সঙ্গে বাদ-প্রতিবাদ করেছিলেন তখনও তিনি তার বিরুদ্ধে কোনো নিন্দাসূচক অভিযোগ উত্থাপন করার সাহস দেখাননি, কিন্তু বলেছিলেন, “প্রভু তোমাকে তিরস্কার করুন!”
पन इड़ी तगर कि प्रधान स्वर्गदूत मीकाईले इन अधर्मी लोकां केरू ज़ेरू न कियूं। ज़ैखन शैतान ते मीकाईल मूसा नेबेरी लाश दबनेरे अधिकारेरे बारे मां बेंस भोइ, त मीकाईल स्वर्गदूते कां इन लोकन करां जादे अधिकार भोनेरे बावजूद भी तैने शैताने बुरी गल्लां ज़ोइतां दोषी न ठहराव, इसेरे बदले तैने इन ज़ोवं, कि “प्रभु तीं डाँटे।”
पर ऐथू दीकर की प्रधान स्वर्गदूत मीकाईले भी ऐसियां बुरियां गल्लां नी कीतियां जदियां गल्लां ऐ झूठे गुरु करदे न। पर जालू उनी शैताने सोगी बेहस किती कने मूसा परमेश्वरे दा संदेश देणेबाले दिया लाशा जो लेई जाणे तांई अपणे अधिकारे जो चुनौती दिती, तां मीकाईले ऐ नी सोचया की उदे बाल बुरियां गल्लां बोली करी शैताने पर बुरा दोष लाणे दा हक है। बल्कि उनी बोलया, “प्रभु तिजो ला सकताईया ला गल्ल करे।”
ମଃତର୍ ସଃର୍ଗାର୍ ମୁଳ୍ ଦୁତ୍ ମିକାଏଲ୍ ମସାର୍ ମଃଲା ଗଃଗାଳ୍ ବିସୟେ ସୟ୍ତାନ୍ ସଃଙ୍ଗ୍ ଦଃରାମ୍ସ୍କା ବଃଳ୍ ଲିନ୍ଦା କଃରି ତାର୍ ବିଚାର୍ କଃରୁକେ ସାସ୍ କଃରିନଃରିଲା ମଃତର୍ ଅଃତେକ୍ କୟ୍ଲା ମାପ୍ରୁ ତଃକ୍ ଦଃକାଦେଉଅ ।
Melakiwotsitsi naasho Mika'elwor dab Muse duuni jangosh Diyablosnton b́ mooshor «Ik'o neen fayowe» eta b́ eti bako c'asho c'ayatse.
makailu kyke malaika nitu a si gbi sroun ni iblis nitu kgbu misa ana nyamba shistri rida zre meme tre ritu blama na. nitu wayii, rji nitu ma ndi jatun ine.
Но архангел Михаил, когото в борба с дявола се препираше за Моисеевото тяло, не смея да произнесе против него хулителна присъда, но рече: Господ да те смъмри.
Apan bisan gani si Michael nga arkanghel, sa dihang nakiglalis siya sa yawa ug nakig-away kaniya mahitungod sa lawas ni Moises, wala mangahas sa pagdala sa masipalaong paghukom batok kaniya. Hinuon misulti siya, “Hinaot nga ang Ginoo magbadlong kanimo!”
Apan si Miguel, ang manolunda nga punoan, sa iyang pakiglantugi batok sa yawa sa ilang panag-ilog sa lawas ni Moises, wala gani siya mangahas sa paglitok ug mapasipalahong hukom batok kaniya, kondili miingon lamang, "Ang Ginoo magabadlong unta kanimo."
ᏑᏱᎩᎵᏍᎩᏂ ᏄᎬᏫᏳᏌᏕᎩ ᏗᎧᎿᎭᏩᏗᏙᎯ ᎠᏍᎩᎾ ᎤᎾᏗᏒᎸ, ᎤᎾᏗᏒᎸ ᎠᏂᏬᏂᏍᎬ ᎼᏏ ᎠᏰᎸᎢ, ᎹᏱᎩᎵ ᎥᏝ ᎪᎱᏍᏗ ᎤᏐᏅ ᏳᎳᏫᏎᎴᎢ, ᎯᎠᏉᏍᎩᏂ ᏄᏪᏎᎢ, ᎤᎬᏫᏳᎯ ᏫᏣᏍᎦᎩ.
Koma ngakhale mkulu wa angelo Mikayeli, pamene ankalimbana ndi Mdierekezi za mtembo wa Mose, sanamunene kuti wachipongwe, koma anati, “Ambuye akudzudzule iwe!”
Khankhawngsäea mkhawng Mihkhelah hngawh pi acukba am ve. Khawyama dä Mosia yawk u naw bi khai ti lü ani ngcuh üng mkateinaka ngthu am pyen. “Bawipa naw ning kse na se” ti lü ni a pyen.
Toe kalen koek van kami Mikal mah mataeng doeh, Setan hoiah Mosi ih takpum anglomh hoi naah, anih to kasae thuih han zit pongah, Angraeng mah na thuitaek nasoe, tiah a naa.
Tedae puencawn boei Maikhael loh Moses kah rhok kawng ah rhaithae te a boelhkhoeh tih a oelh. Te vaengah soehsalnah a hong tih laitloeknah te a ngaingaih pawt dongah, “Boeipa loh nang n'toel saeh,” a ti nah.
Tedae puencawn boei Maikhael loh Moses kah rhok kawng ah rhaithae te a boelhkhoeh tih a oelh. Te vaengah soehsalnah a hong tih laitloeknah te a ngaingaih pawt dongah, “Boeipa loh nang n'toel saeh,” a ti nah.
Cehlai khan ceityih hqam Mikal ing zani Mosi a pum ce setan ing a ning qawt qu awh, ak che na anih ak khanawh thawlh puk aham kqih nawh, “Bawipa ing ni zyi seh!” tina hy.
A lianbel vantungmi Michael sia, Moses luanghawm taw kisai in doaimangpa taw thu a ki nial ciang zong, kamsia taw mawsiat ngam ngawl hi, ahihang, Topa in hong tei tahen, ci hi.
Hinlah Michael, vantil lah'a athanei pen khat, jeng jong chun Diabol chu taitoma houset angampon, hinlah, “Pakaiyin nasamse hen,” tibou aseiye. (Hiche hi Michael'in Mose long chungchanga Diabol toh akinel pet a thilsoh ahi).
Hatei, kalvantaminaw ukkung bawi Mikel niteh, Mosi e tak hah kahraimathout hoi a kâlawp roi navah, tha hoi oun laipalah, Cathut ni mah na yue lawiseh telah doeh atipouh.
天使长米迦勒为摩西的尸首与魔鬼争辩的时候，尚且不敢用毁谤的话罪责他，只说：“主责备你吧！”。
天使長米迦勒為摩西的屍首與魔鬼爭辯的時候，尚且不敢用毀謗的話罪責他，只說：「主責備你吧！」。
即使是天使长米迦勒，当他为了摩西的尸体与魔鬼争论时，也不敢用毁谤的语言定他的罪，只说：“愿主责备你！”
當總領天使彌額爾，為了梅瑟的屍體和魔鬼激烈爭辯時，尚且不敢以侮辱的言詞下判決，而只說：「願主叱責你！」
Nambo namose Mikaeli katumetume jwankulu jwa kwinani paŵakanilanaga ni Shetani nkati chiilu chi che Musa, nganalinga kwalalatila, nambo ŵatite, “Ambuje ankalipile.”
ⲙⲓⲭⲁⲏⲗ ⲇⲉ ⲡⲓⲁⲣⲭⲏⲁⲅⲅⲉⲗⲟⲥ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ⲟⲩⲃⲉ ⲡⲓⲇⲓ⳿ⲁⲃⲟⲗⲟⲥ ⲛⲁϥⲥⲁϫⲓ ⲉⲑⲃⲉ ⳿ⲡⲥⲱⲙⲁ ⳿ⲙⲙⲱⲩⲥⲏⲥ ⳿ⲙⲡⲉϥⲉⲣⲧⲟⲗⲙⲁⲛ ⳿ⲉ⳿ⲉⲛ ⲟⲩϩⲁⲡ ⳿ⲛϫⲉⲟⲩ⳿ⲁ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱϥ ⲁⲗⲗⲁ ⲡⲉϫⲁϥ ϫⲉ ⲉⲣⲉ Ⲡ⳪ ⲉⲣⲉⲡⲓⲧⲓⲙⲁⲛ ⲛⲁⲕ.
Verse not available
ⲙⲓⲭⲁⲏⲗ ⲇⲉ ⲡⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ ⲉϥϣⲁϫⲉ ⲙⲛ̅ⲡⲇⲓⲁⲃⲟⲗⲟⲥ. ⲛ̅ⲧⲉⲣⲉϥϫⲓϩⲁⲡ ⲛⲙ̅ⲙⲁϥ ⲉⲧⲃⲉⲡⲥⲱⲙⲁ ⲙ̅ⲙⲱⲩⲥⲏⲥ ⲙ̅ⲡϥ̅ⲧⲟⲗⲙⲁ ⲉⲧⲣⲉϥⲉⲓⲛⲉ ⲛ̅ⲟⲩϩⲁⲡ ⲛ̅ⲟⲩⲁ ⲉϩⲣⲁⲓ ⲉϫⲱϥ. ⲁⲗⲗⲁ ⲛ̅ⲧⲁϥϫⲟⲟⲥ. ϫⲉⲉⲣⲉⲡϫⲟⲉⲓⲥ ⲉⲡⲓⲧⲓⲙⲁ ⲛⲁⲕ.
ⲘⲒⲬⲀⲎⲖ ⲆⲈ ⲠⲒⲀⲢⲬⲎⲀⲄⲄⲈⲖⲞⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ⲞⲨⲂⲈ ⲠⲒⲆⲒⲀⲂⲞⲖⲞⲤ ⲚⲀϤⲤⲀϪⲒ ⲈⲐⲂⲈ ⲠⲤⲰⲘⲀ ⲘⲘⲰⲨⲤⲎⲤ ⲘⲠⲈϤⲈⲢⲦⲞⲖⲘⲀⲚ ⲈⲈⲚ ⲞⲨϨⲀⲠ ⲚϪⲈⲞⲨⲀ ⲈϨⲢⲎⲒ ⲈϪⲰϤ ⲀⲖⲖⲀ ⲠⲈϪⲀϤ ϪⲈ ⲈⲢⲈ ⲠϬⲞⲒⲤ ⲈⲢⲈⲠⲒⲦⲒⲘⲀⲚ ⲚⲀⲔ
Kad se Mihael arkanđeo s đavlom prepirao za tijelo Mojsijevo, nije se usudio izreći pogrdan sud protiv njega, nego reče: “Spriječio te Gospodin!”
Ješto Michal archanděl, když s ďáblem odpor maje, hádal se o tělo Mojžíšovo, nesměl vynésti soudu zlořečení, ale řekl: Ztresciž tě Pán.
Ješto Michal archanděl, když s ďáblem odpor maje, hádal se o tělo Mojžíšovo, neodvážil se proti němu vynésti soudu zlořečení, ale řekl: Ztresciž tě Pán.
A přece ani sám archanděl Michael se neodvážil odsoudit satana. Když se s ním přel o Mojžíšovo tělo, řekl pouze: „Pán tě potrestej!“
Men Overengelen Mikael turde, da han tvistedes med Djævelen og talte om Mose Legeme, ikke fremføre en Bespottelsesdom, men sagde: "Herren straffe dig!"
Men Overengelen Mikael turde, da han tvistedes med Djævelen og talte om Mose Legeme, ikke fremføre en Bespottelsesdom, men sagde: „Herren straffe dig!‟
Men Overengelen Mikael turde, da han tvistedes med Djævelen og talte om Mose Legeme, ikke fremføre en Bespottelsesdom, men sagde: „Herren straffe dig!‟
ମୁକିଅ ଦୁତ୍ ମିକାଏଲ୍ ମିସା ମସାର୍ ମଲା ଗାଗଡ୍ ନେଇକରି ତପ୍ବାକେ କାର୍ ଅଦିକାର୍ ଆଚେ ବଲିକରି ସଇତାନର୍ ସଙ୍ଗ୍ ଦଦାପେଲା କର୍ତେରଇଲା । ସେଡ୍କିବେଲେ ପର୍ମେସରର୍ ଜାଗାଇ ରଇ, ସଇତାନ୍କେ ବିଚାର୍ କର୍ବା ଅଦିକାର୍ ନେବାକେ ସେ ସାଆସ୍ କରେନାଇ । ତାର୍ ବାଦୁଲେ ମାପ୍ରୁ ତକେ ଡଣ୍ଡ୍ ଦେଇସି ବଲି କଇଲା ।
To kata mana Mikael malaika maduongʼ kane gilaro gi Satan ringre Musa, ne ok ohedhore wuoyo kuome marach kohangone wach, to nowachone mana niya, “Ruoth mondo okweri!”
Nikuba alakwe Mayikkelo mwaangelo mupati, nibakali kukazyana a Satani akunyanzyana anguwe munta wa Mozesi, takakonzya kweeta lubeteko aatala anguwe, pesi wati, “Akukalalile Mwami!”
Maar Michael, de archangel, toen hij met den duivel twistte, en handelde van het lichaam van Mozes, durfde geen oordeel van lastering tegen hem voortbrengen, maar zeide: De Heere bestraffe u!
Welnu, zelfs de Aartsengel Mikaël durfde geen smadend oordeel vellen, toen hij met den duivel over het lichaam van Moses twistte, maar hij zeide: "De Heer bestraffe u!"
Maar Michael, de archangel, toen hij met den duivel twistte, en handelde van het lichaam van Mozes, durfde geen oordeel van lastering tegen hem voortbrengen, maar zeide: De Heere bestraffe u!
But Michael the arch-agent, when he disputed with the devil, contending about the body of Moses, dared not bring a railing judgment, but said, May the Lord rebuke thee.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
But Michael the archangel, when, contending with the devil, he disputed about the body of Moses, durst not bring a railing accusation, but said: The Lord rebuke you.
But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”
Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.
But when Michael the archangel was contending with the devil and disputing about the body of Moses, he did not dare to bring a reviling judgment against him, but said, “May the Lord rebuke yoʋ!”
When Michael the Archangel, disputing with the devil, contended about the body of Moses, he did not dare to bring against him a judgment of blasphemy, so instead he said: “The Lord commands you.”
But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against [him], but said, [The] Lord rebuke thee.
When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.
Yet even Michael the archangel, when taking issue with the devil—he was arguing about Moses' corpse—did not dare to pronounce a reviling judgment, but said, “May the Lord rebuke you!”
Even the archangel Michael, when he was arguing with the devil over Moses' body, didn't dare to condemn him with a slanderous insult, but said, “May the Lord rebuke you.”
Yet Michael the Archangell, when hee stroue against the deuill, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayd, The Lord rebuke thee.
But Michael the archangel, when contending with the devil he disputed over the body of Moses, did not dare to bring against him a judgment of blasphemy, but said, The Lord rebuke thee.
Though Michael the archangel, when contending with the devil, he disputed about the body of Moses, dared not to produce a railing accusation, but said, The Lord rebuke thee.
Whereas Michael the archangel, when contending with the devil he disputed about the body of Moses, did not presume to bring against him a railing accusation, but said, "The Lord rebuke thee."
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, YHWH rebuke thee.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke you.
yet Michael, the chief messenger, when disputing with the Devil, reasoning about the body of Moses, did not dare to bring against [him] a judgment of slander, but said, “The LORD rebuke you!”
But Michael, the Archangel, when in contending with the devil, he was disputing about the body of Moses, did not dare to pronounce sentence for blasphemy, but said, "The Lord rebuke you."
But Mikael, the archangel, when contending with the devil and arguing about the body of Mushe, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
Yet Michael the archangel, when contending with the Devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said: The Lord rebuke thee.
Yet even Michael, the archangel, when, in his dispute with the devil, he was arguing about the body of Moses, did not venture to charge him with maligning, but said merely “The Lord rebuke you!”
Yet even Michael, the archangel, when, in his dispute with the devil, he was arguing about the body of Moses, did not venture to charge him with maligning, but said merely ‘The Lord rebuke you!’
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said—The Lord rebuke thee!
But Michael the archangel, when with the devil disputing he was reasoning about Moses’ body, not did dare a judgment to bring against [him] blasphemy but said; Would [that] he rebuke you [the] Lord.
the/this/who then Michael the/this/who archangel when the/this/who devilish/the Devil to judge/doubt to dispute about the/this/who Moses body no be bold judgment to inflict blasphemy but to say to rebuke you lord: God
Yet Mikael, chief of angels, when, with the accuser speaking, he contended on account of the body of Musha, dared not bring against him a reviling judgment, but said, The Lord rebuke thee.
But Michael the archangel, who, in debate with the Accuser, contended about the body of Moses, did not venture to bring against him a reviling declaration; but said, The Lord will rebuke thee.
When (the devil/Satan) argued with the chief angel, Michael, about [who would take away] the body of [the prophet] Moses [to bury it], Michael did not [do as these teachers of false doctrine do. Even though Michael has much more authority than they do], he did not disrespectfully (revile/say evil things to) Satan and accuse/condemn him. Instead, he [only] said, “[I desire that] the Lord [God] will rebuke you!”
Yet even Michael, the Archangel, when, in his dispute with the Devil, he was arguing about the body of Moses, did not venture to charge him with maligning, but said merely ‘The Lord rebuke you!’
But even Michael the archangel, when he was arguing with the devil and disputing with him about the body of Moses, did not dare to bring a slanderous judgment against him. Instead he said, “May the Lord rebuke you!”
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke thee.
But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, "The Lord rebuke you."
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
Whanne Myyhel, arkaungel, disputide with the deuel, and stroof of Moises bodi, he was not hardi to brynge in dom of blasfemye, but seide, The Lord comaunde to thee.
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'
Sed Miĥael, la ĉefanĝelo, kiam en kontraŭstaro al la diablo li disputis pri la korpo de Moseo, ne kuraĝis lin akuzi insulte, sed diris: La Sinjoro vin riproĉu.
Mawudɔlagã Maikel gɔ̃ hã, esi wònɔ nya hem kple Abosam tso Mose ƒe ŋutilã kukua ŋuti la, mete ŋu do dzi gblɔ nya vɔ̃ aɖeke ɖe eŋuti o, ke ɖeko wògblɔ be, “Aƒetɔ la aka mo na wò!”
Mutta Mikael, ylimmäinen enkeli, kuin hän perkeleen kanssa riiteli ja kamppaili Moseksen ruumiista, ei rohjennut sanoa sen pilkan tuomiota, vaan sanoi: Herra sinua rangaiskoon!
Mutta ei ylienkeli Miikaelkaan, kun riiteli ja väitteli perkeleen kanssa Mooseksen ruumiista, rohjennut lausua herjaavaa tuomiota, vaan sanoi: "Rangaiskoon sinua Herra!"
terwijl Michael de aartsengel, toen hij met den duivel verschil had, en twistte over het lichaam van Mozes, geen oordeel der lastering tegen hem durfde voortbrengen, maar zeide: de Heere zal u straffen!
L'archange Michel lui-même, lorsqu'il contestait avec le diable et lui disputait le corps de Moïse, n'osa pas porter contre lui une sentence d'exécration, mais il se contenta de dire: " Que le Seigneur te punisse! "
Mais Michel, l'archange, lorsqu'il était aux prises avec le diable et qu'il discutait du corps de Moïse, n'osait pas porter contre lui une condamnation injurieuse, mais disait: « Que le Seigneur te reprenne! »
Mais Michel l’archange, quand, discutant avec le diable, il contestait touchant le corps de Moïse, n’osa pas proférer de jugement injurieux contre [lui]; mais il dit: Que le Seigneur te censure!
Et néanmoins Michel l'Archange, quand il contestait disputant avec le Démon touchant le corps de Moïse, n'osa point prononcer de sentence de malédiction, mais il dit seulement: que le Seigneur te censure fortement!
Lorsque l’archange Michel, disputant avec le diable, lui contestait le corps de Moïse, il n’osa pas le condamner avec des paroles de malédiction, mais il dit: Que le Seigneur te commande.
Or, l’archange Michel, lorsqu’il contestait avec le diable et lui disputait le corps de Moïse, n’osa pas porter contre lui un jugement injurieux, mais il dit: Que le Seigneur te réprime!
L’archange Michel lui-même, lorsqu’il contestait avec le diable et lui disputait le corps de Moïse, n’osa pas porter contre lui une sentence d’exécration, mais il se contenta de dire: « Que le Seigneur te punisse! »
L'archange Michel, au contraire, quand il contestait avec. le diable et lui disputait le corps de Moïse, n'osa pas lancer contre lui une parole injurieuse, il lui dit seulement: «Que le Seigneur te punisse!»
Or, Michel l'archange, lorsqu'il contestait avec le diable touchant le corps de Moïse, n'osa pas porter de sentence de malédiction; mais il dit: Que le Seigneur te reprenne.
Lorsque Michel l'archange, discutant jadis avec le diable, lui disputait le corps de Moïse, il n'osa pas porter contre lui un jugement calomniateur, mais il dit: « Que le Seigneur te réprimande! »
Or, même l'archange Michel, quand il discutait avec le Diable et lui disputait le corps de Moïse, n'osa pas l'insulter, en prononçant son jugement, il lui dit seulement: Que le Seigneur te punisse!»
Or, l'archange Michel lui-même, lorsqu'il contestait avec le Diable et lui disputait le corps de Moïse, n'osa pas prononcer contre lui une sentence injurieuse; il dit seulement: Que le Seigneur te punisse!
Haray attoshin salo kiitanchata halaqay Mikka7eley Muse asho gishshi izara palamettishe “Nena Goday hanqeto!” gides attin izas casha qaala zaaribeyna.
Nun hat nicht einmal der Erzengel Michael, als er mit dem Teufel über Moses Leichnam in Streit und Wortwechsel geriet, ein lästerndes Urteil über ihn auszusprechen gewagt; sondern er sagte nur: "Der Herr strafe dich!"
Selbst Michael, der Erzengel, hat es nicht gewagt, ein Fluchurteil zu sprechen, als er mit dein Teufel aber Mosis Leichnam stritt und rechtete. Er sagte nur: "Es strafe dich der Herr!"
Michael aber, der Erzengel, als er, mit dem Teufel streitend, Wortwechsel hatte um den Leib Moses, wagte nicht ein lästerndes Urteil über ihn zu fällen, sondern sprach: Der Herr schelte dich!
Michael aber, der Erzengel, als er, mit dem Teufel streitend, Wortwechsel hatte um den Leib Moses', wagte nicht ein lästerndes Urteil über ihn zu fällen, sondern sprach: Der Herr schelte dich!
Der Erzengel Michael aber, als er mit dem Teufel stritt und verhandelte über den Leichnam Moses', wagte doch nicht lästerndes Urteil auf ihn zu werfen, vielmehr sagte er: der Herr strafe dich.
aber, der Erzengel, da er mit dem Teufel zankete und mit ihm redete über den Leichnam Mose's, durfte er das Urteil der Lästerung nicht fällen, sondern sprach: Der HERR strafe dich!
Michael aber, der Erzengel, da er mit dem Teufel stritt und mit ihm redete über den Leichnam Mose's, wagte er das Urteil der Lästerung nicht zu fällen, sondern sprach: Der HERR strafe dich!
Dagegen hat der Erzengel Michael, als er mit dem Teufel um den Leichnam Moses stritt und einen Wortwechsel mit ihm führte, kein lästerndes Urteil über ihn auszusprechen gewagt, sondern (nur) gesagt: »Der Herr wolle dich zur Ruhe verweisen!«
Der Erzengel Michael dagegen, als er mit dem Teufel in Streit geriet und über den Leib Moses verhandelte, wagte kein lästerndes Urteil zu fällen, sondern sprach: «Der Herr strafe dich!»
Der Erzengel Michael aber, der mit dem Teufel über den Leib des Moses rechtete und stritt, wagte nicht das Urteil der Lästerung zu fällen, sondern sprach: Der Herr richte dich!
No rĩrĩ, o na Mikaeli, mũraika ũrĩa mũnene, hĩndĩ ĩrĩa maakararanagĩria mwĩrĩ wa Musa na ngoma-rĩ, ndaigana kũgeria kũmũcambia, no oigire atĩrĩ, “Mwathani arogũkaania!”
Shin kiitanchchota halaqay Mikaa7eley Muse ahaas Xalahera palamida wode, “Goday nena seero” yaagisippe attin iya bolla cashsha qaala odidi mootanaw koyibeenna.
Lanwani baa malekinba yudaana Miseli n den nia leni Sutaani Musa o kpiemo gbanandi po ya yogunu, waa den tuo ki maadi o buudi leni sugidi maama. Ama o den yedi o: “O Diedo n yie apo.”
Ama misiel maleg mɔn den yie sitan k kɔn yeno mussa gbanand po. Ama wa den bua wan sugo, k den maado k yomdaano n mabno.
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
Ο δε Μιχαήλ ο αρχάγγελος, ότε αγωνιζόμενος με τον διάβολον εφιλονείκει περί του σώματος του Μωϋσέως, δεν ετόλμησε να επιφέρη εναντίον αυτού κατηγορίαν βλάσφημον, αλλ' είπεν, Ο Κύριος να σε επιτιμήση.
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
ο δε μιχαηλ ο αρχαγγελοσ οτε τω διαβολω διακρινομενοσ διελεγετο περι του μωυσεωσ σωματοσ ουκ ετολμησεν κρισιν επενεγκειν βλασφημιασ αλλ ειπεν επιτιμησαι σοι κυριοσ
ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωσέως σώματος, οὐκ ἐτόλμησε κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλ᾽ εἶπεν· ἐπιτιμήσαι σοι Κύριος.
ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν Ἐπιτιμήσαι σοι Κύριος.
ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν· Ἐπιτιμήσαι σοι κύριος.
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος, διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν, “Ἐπιτιμήσαι σοι ˚Κύριος.”
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησε κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλ᾽ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωσέως σώματος, οὐκ ἐτόλμησε κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλ᾿ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωυσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν, Ἐπιτιμήσαι σοι κύριος.
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωυσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλα ειπεν επιτιμησαι σοι κυριος
ο δε μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλ ειπεν επιτιμησαι σοι κυριος
ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν, ἐπιτιμήσαι σοι κύριος.
ମ୍ନା କିତଂ ଦୁତ୍ ମିଖାଏଲ ଡିଗ୍ ଦେକ୍ ରକମ୍ ବେବଆର୍ ଡିଙ୍ଗ୍ ଆବକେ ଣ୍ତୁ । ମସାନେ ମଡ଼ା ବିସଏରେ ରାଚ୍ୟା ନ୍ସା ସଏତାନ୍ ଏତେ ଜୁକ୍ତାଜୁକ୍ତି ଡିଙ୍ଗ୍ନେ ବେଲା ମୀଖାୟେଲ୍ ଦଦ୍ୟା ରକମ୍ନେ ବାସା ଆତର୍ସାଚେ ଗଲିଆନେ ବିଚାର୍ ଡିଙ୍ଗ୍ ଆବକେ ଣ୍ତୁ । ମେଁ ମାତର୍ ବାସଙ୍ଗ୍ ବକେ “ମାପ୍ରୁ ଆନାକେ ଦମ୍କା ବିଃଲେ ।”
પણ મીખાયેલ પ્રમુખ દૂતે જયારે શેતાનની સાથે મૂસાના શબ વિષે તકરાર કરીને વિવાદ સર્જ્યો, ત્યારે તેણે નિંદા કરીને તહોમત મૂકવાની હિંમત કરી નહિ, પણ એટલું જ કહ્યું કે, “પ્રભુ તને ધમકાવો.”
Menm Akanj Michèl, lè li t'ap plede ak dyab la pou kadav Moyiz, li pa t' penmèt li jije dyab la yon jan pou l' te manke l' dega. Men, li annik di li: Mèt la va regle avè ou.
Men lakanj Michel, lè li te dispite avèk dyab la, epi te despite sou kò Moise la, pa t menm tante pwononce yon jijman cho, men te di “Ke Bondye bay ou repwòch.”
पर परमेसवर के प्रधान सुर्गदूत मीकाईल नै, जिब शैतान तै मूसा नबी की लाश कै बारें म्ह वाद-विवाद करया, तो मीकाईल सुर्गदूत नै भी उसतै आच्छा-भुंडा कहकै खोट लाण की हिम्मत कोनी करी, पर सिर्फ इतणाए कह्या, के “प्रभु तन्नै फटकारै।”
Kai, ko Mika’ilu babban shugaban mala’iku ma, sa’ad da yake mūsu da Iblis game da gawar Musa, bai yi garajen ɗora masa laifi da baƙar magana ba, sai dai ya ce, “Ubangiji yă tsawata maka!”
Amma ko Mika'ilu babban mala'ika, a lokacin da yake jayyaya da muhawara da shaidan a kan gawar Musa, bai kuskura ya fadi wata kalmar hukunci a kansa ba. Maimakon haka ya ce, “Bari Ubangiji ya tsauta maka!''
Aka hoi, o Mikaela ka luna anela, i kona wa i hakaka ai me ka diabolo me ka hoopaapaa ana aku no ke kino o Mose, aole ia i aa e hailiili aku ia ia, aka, i olelo wale no ia, E papa mai ka Haku ia oe.
| כאשר מיכאל שר המלאכים התווכח עם השטן על גופתו של משה רבנו, הוא לא העז להאשים את השטן ואף לא לעג לו. מיכאל פשוט אמר:”יגער בך אלוהים.“ |
| ומיכאל שר המלאכים בהתוכחו עם השטן וירב אתו על אדות גוית משה לא מלאו לבו לחרץ משפט גדופים כי אם אמר יגער יהוה בך׃ |
परन्तु प्रधान स्वर्गदूत मीकाईल ने, जब शैतान से मूसा के शव के विषय में वाद-विवाद किया, तो उसको बुरा-भला कहकर दोष लगाने का साहस न किया; पर यह कहा, “प्रभु तुझे डाँटे।”
प्रधान स्वर्गदूत मीख़ाएल तक ने, जब वह मोशेह के शव के विषय में शैतान से वाद-विवाद कर रहा था, उसे लांछित कर अपमानित नहीं किया, परंतु सिर्फ इतना ही कहा, “प्रभु ही तुझे फटकारें.”
Pedig még Mihály arkangyal sem mert káromló ítéletet mondani, amikor az ördöggel vitatkozva küzdött Mózes testéért, hanem ezt mondta: „Dorgáljon meg téged az Úr!“
Pedig Mihály arkangyal, mikor az ördöggel vitatkozván Mózes teste felett vetélkedett, nem mert arra káromló ítéletet mondani, hanem azt mondá: Dorgáljon meg téged az Úr!
Mikael, einn voldugasti engillinn, vogaði sér ekki einu sinni að ákæra Satan né hæða hann, þegar þeir deildu um líkama Móse, hann sagði aðeins: „Drottinn refsi þér!“
Ma Maikel onyeisi ndị mmụọ ozi, mgbe o guzogidere ekwensu na-arụrịtakwa ụka banyere ozu Mosis, ya onwe ya enweghị anya ike ịma ya ikpe nʼihi okwu nkwulu, kama ọ sịrị, “Ka Onyenwe anyị baara gị mba.”
Ngem uray pay ni Miguel nga arkanghel, idi makisinsinuppiat isuna iti diablo ken makidangdangadang kenkuana maipanggep ti bagi ni Moises, saan isuna a nagdarasudos a nangisawang iti sasao a mangipakita iti panangukomna iti diablo, no di ket kinunana, “Tubngarennaka koma ti Apo!”
Mikhael sendiri, yang mengepalai malaikat-malaikat, tidak pernah berbuat seperti itu. Pada waktu ia bertengkar dengan Iblis dalam perselisihan tentang siapa yang akan mendapat mayat Musa, Mikhael tidak berani menghakimi Iblis dengan kata-kata penghinaan. Mikhael hanya berkata, "Tuhan akan membentak engkau!"
Bahkan Mikael, pemimpin tertinggi malaikat, ketika dia berdebat dengan Iblis mengenai mayat Musa, tidak berani mendakwa Iblis dengan hinaan seperti itu, hanya berkata, “Semoga Tuhan menghardik kamu.”
Tetapi penghulu malaikat, Mikhael, ketika dalam suatu perselisihan bertengkar dengan Iblis mengenai mayat Musa, tidak berani menghakimi Iblis itu dengan kata-kata hujatan, tetapi berkata: "Kiranya Tuhan menghardik engkau!"
Padahal Mikael pun, yang adalah pemimpin para malaikat, tidak berani menghina seperti mereka. Pada waktu Mikael bertengkar dengan iblis memperebutkan mayat Musa, Mikael tidak menyombongkan diri dan menyalahkan iblis dengan menggunakan kata-kata hinaan, tetapi hanya berkata, “Biarlah TUHAN menghukummu!”
Kuiti ga nu Mikaeli malaika nu mukulu, itungo nai watulaa ukikilya nu mulugu nu kikolenkeelya nu ng'wenso kunsoko a muili nuang'wa Musa, kuiti badala akwe ai uligitilye,
Là dove l'arcangelo Michele, quando, contendendo col diavolo, disputava intorno al corpo di Mosè, non ardì lanciar contro a lui sentenza di maldicenza; anzi disse: Sgriditi il Signore.
L'arcangelo Michele quando, in contesa con il diavolo, disputava per il corpo di Mosè, non osò accusarlo con parole offensive, ma disse: Ti condanni il Signore!
Invece, l’arcangelo Michele quando, contendendo col diavolo, disputava circa il corpo di Mosè, non ardì lanciare contro a lui un giudizio ingiurioso, ma disse: Ti sgridi il Signore!
Uganiya sa bibe bikadura Mika'ilu ma zin unu zito in bibe bi buri, wazin matara ahira ikizi i Musa, me Muka, ilu daki ma wu debe u nya na ma buki tize ti bit ba, me dai ma gu Asere aceki we ani me.
御使の長ミカエル惡魔と論じてモーセの屍體を爭ひし時に、敢へて罵りて審かず、唯『ねがはくは主なんぢを戒め給はんことを』と云へり。
しかし，み使いのかしらミカエルは，悪魔と言い争い，モーセの体について論じ合っていた時，ののしって裁きをもたらすことはあえてせず，「主があなたをとがめてくださるように！」と言いました。
御使のかしらミカエルは、モーセの死体について悪魔と論じ争った時、相手をののしりさばくことはあえてせず、ただ、「主がおまえを戒めて下さるように」と言っただけであった。
御使いのかしらミカエルは、モーセのからだについて、悪魔と論じ、言い争ったとき、あえて相手をののしり、さばくようなことはせず、「主があなたを戒めてくださるように。」と言いました。
大天使ミカエルは、惡魔と論じてモイゼの屍を争ひし時に、敢て罵るが如き宣告を為さずして、願はくは主汝に命じ給はん事を、と言へり。
ବନ୍ଡ ମିକାଏଲ୍ ମୁଡ଼ ପାଙ୍ଲଙ୍ବର୍ମରନ୍ ମୋସାନ୍ ଆ ମରା ଆସନ୍ ସନୁମନ୍ ବୟନ୍ ଆରଲ୍ଞାଙ୍ତମେଞ୍ଜି ଆଡିଡ୍, ମିକାଏଲ୍ ପାଙ୍ଲଙ୍ବର୍ମରନ୍ ସନୁମନ୍ଆଡଙ୍ ନିଣ୍ଡୟ୍ଲେ ବନରନ୍ ଆସନ୍ ଅଃନ୍ନୋମଙ୍ଲୋ, ତିଆସନ୍ ଆନିନ୍ ଆଡିୟ୍ତେନ୍ ଗାମେନ୍, “ପ୍ରବୁନ୍ ଆମନ୍ଆଡଙ୍ କଞମ୍ତୋ ।”
Ri kinimal ri angelibꞌ Miguel man ne xubꞌij ta jun itzel tzij che ri itzel are xechꞌoꞌjin puꞌwiꞌ ri utyoꞌjal ri Moisés, man xuqꞌat ta tzij puꞌwiꞌ rukꞌ kꞌaxal xane xwi xubꞌij che: “¡Are ri Ajawxel Dios chatyajowoq!”
Hu'neanagi Maikoli ugota ankero ne'mo, Mosese avufama erinaku keha'ma Sata'enema nereno'a, huhavizana huonte'ne. Hianagi Ramo'a kagrira kea kasuno kea hugantesie huno Satana asami'ne.
ಆದರೂ ಪ್ರಧಾನ ದೇವದೂತನಾದ ಮೀಕಾಯೇಲನು, ಮೋಶೆಯ ಶವದ ವಿಷಯದಲ್ಲಿ ಸೈತಾನನೊಂದಿಗೆ ವ್ಯಾಜ್ಯವಾಡಿ ವಾಗ್ವಾದ ಮಾಡಿದಾಗ, ಅವನು ಸೈತಾನನನ್ನು ದೂಷಿಸುವುದಕ್ಕೆ ಧೈರ್ಯಗೊಳ್ಳದೆ, “ಕರ್ತದೇವರು ನಿನ್ನನ್ನು ಗದರಿಸಲಿ!” ಎಂದನು.
ಆದರೂ ಪ್ರಧಾನ ದೇವದೂತನಾದ ಮೀಕಾಯೇಲನು ಮೋಶೆಯ ದೇಹದ ವಿಷಯದಲ್ಲಿ ಸೈತಾನನೊಂದಿಗೆ ವಾಗ್ವಾದ ಮಾಡಿದಾಗ, ಅವನು ಸೈತಾನನಿಗೆ ವಿರೋಧವಾಗಿ ಒಂದೂ ನಿಂದೆಯ ಮಾತನಾಡದೆ, “ಕರ್ತನು ನಿನ್ನನ್ನು ಗದರಿಸಲಿ” ಎಂದನು.
Nawe nolwo malaika omukulu Mikaeli, ao aliga nayambana na shetani nokubhusyanya nage ingulu yo omubhili gwa Musa, atalegejishe okusosha indamu yolulimi ingulu yaye, mbe nawe asigilejo jona naika ati, “Nyamuanga akugonye!”
Uhuva Umkaeli nu suhwa umbaha, uwakati vuvisindana nu setano nuhu hegana humbele ugwa Musa salehunogwa uhulete uvuhegi wa uvudesi humwishi ahachova uhuta Unguluve uhuswemae.
Lakini hata Mikaeli malaika mmbaha, wakati isindana ni ibilisi ni kulongela ni muene kwa ndabha j'ha m'mbele ghwa Musa, akajaribi lepi kuleta hukumu j'ha udesi dhidi j'ha muene, lakini badala j'ha muene khujobha, “Bwana akubesiayi!”
천사장 미가엘이 모세의 시체에 대하여 마귀와 다투어 변론할 때에 감히 훼방하는 판결을 쓰지 못하고 다만 말하되 주께서 너를 꾸짖으시기를 원하노라 하였거늘
천사장 미가엘이 모세의 시체에 대하여 마귀와 다투어 변론할 때에 감히 훼방하는 판결을 쓰지 못하고 다만 말하되 주께서 너를 꾸짖으시기를 원하노라 하였거늘
Finne Michael, su leum lun lipufan, el tia oru ouinge. Ke amei lal yorol Devil ke pacl se eltal akukuinla ke manol Moses lah su ac eis mano sac, Michael el tiana akkolukyal Devil ke kas enum, a el fahk, “Leum God Elan kai kom!”
Linu Mikaele induna ya mañiloi, haba ku kanana ni Diabulosi zomu bili wa mushe chamu kalimela, sazi uliki kuleta ikatulo ya mapa ku amana naye. Kono chowamba, “Linu Simwine aku kalimele!”
| بەڵام میکائیلی سەرۆکی فریشتەکان، کاتێک دژایەتی شەیتانی کرد و سەبارەت بە تەرمی موسا مشتومڕی کرد، نەیوێرا بە بوختان سکاڵای لێ بکات، بەڵکو گوتی: «یەزدان سەرزەنشتت بکات!» |
ସାମା ବାରେକିହାଁ କାଜା ଦୂତୁ ମିକାୟେଲ ମ଼ସାତି ମାଡ଼୍ହା ତାକି ସୟତାନ ତଲେ ବା଼ଦିବା଼ଦା ଆ଼ତାଟି ନିନ୍ଦା କିହାନା ଏ଼ଦାନି ବିଚାରା କିହାଲି ସା଼ସା କିଆନା, ୱାର୍ଇ ଏଚେକା ଏଲେଇଚେ, “ପ୍ରବୁ ନିଙ୍ଗେ ଦାକା ହିୟାପେସି ।”
Cum Michaël Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus judicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
Cum Michaël Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus judicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
cum Michahel archangelus cum diabolo disputans altercaretur de Mosi corpore non est ausus iudicium inferre blasphemiae sed dixit imperet tibi Dominus
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiae: sed dixit: Imperet tibi Dominus.
Bet Miķelis, tas lielais eņģelis, kad tas cīnījās ar velnu, un tam pretī runāja par Mozus miesām, neuzdrīkstējās zaimošanas tiesu pret to spriest, bet sacīja: lai Tas Kungs tevi soda.
Nzokande, ezala Misheli, mokonzi ya ba-anjelu, tango abendanaki na Satana na tina na nzoto ya Moyize, amekaki ata moke te kopesa Satana etumbu ya soni; kasi alobaki kaka: « Tika ete Nkolo apesa yo etumbu! »
पर प्रधान स्वर्गदूत मीकाईल न, जब शैतान सी मूसा को मरयो शरीर को बारे म वाद-विवाद करयो, त ओख बुरो-भलो कह्य क् मीकाईल न दोष लगातो हुयो अपमान जनक को साहस नहीं करयो पर कह्यो, “प्रभु तोख डाटे।”
Kale newaakubadde nga Mikayiri, ye malayika asinga obukulu, naye bwe yali akaayana ne Setaani ku mulambo gwa Musa, teyamuvuma wabula yagamba bugambi nti, “Mukama akunenye!”
पर एथो तक कि मीकाईल जो परमेशरो रे प्रदान स्वर्गदूता बीचा ते एक ए तिने इना विश्वासो रा दखावा करने वाल़े लोका जेड़ा नि कित्तेया। जेबे मीकाईले शैतानो साथे भविष्यबक्ता मूसे री लोथा रे बारे रे बईस कित्ती, तो तेसखे पला-बुरा बोली की दोष लगाणे री इम्मत नि कित्ती। पर सिर्फ इतणा ई बोलेया, “प्रभु ताखे बको।”
Fa Mikaela arikanjely aza, raha niady tamin’ ny devoly ka nifanditra ny amin’ ny fatin’ i Mosesy, dia tsy sahy niteny ratsy hahameloka azy, fa hoy izy: “Hananatra anao anie Jehovah”.
Fa ndra i Mikaela, talèn’ anjely, ie nifañotak’ amy mpañìnjey t’ie nifandietse amy fañòva’ i Mosèy, tsy nahavany hanisý aze añ’ endake, fa nanao ty hoe: Hitrevoha’ t‘i Talè!
എന്നാൽ പ്രധാനദൂതനായ മീഖായേൽ മോശെയുടെ ശവശരീരത്തെക്കുറിച്ച് പിശാചിനോട് തർക്കിച്ച് വാദിക്കുമ്പോൾ ഒരു ദൂഷണവിധി ഉച്ചരിപ്പാൻ തുനിയാതെ: ‘കർത്താവ് നിന്നെ ഭത്സിക്കട്ടെ’ എന്നു പറഞ്ഞതേ ഉള്ളൂ.
എന്നാൽ പ്രധാനദൂതനായ മീഖായേൽ മോശെയുടെ ശരീരത്തെക്കുറിച്ചു പിശാചിനോടു തൎക്കിച്ചു വാദിക്കുമ്പോൾ ഒരു ദൂഷണവിധി ഉച്ചരിപ്പാൻ തുനിയാതെ: കൎത്താവു നിന്നെ ഭൎത്സിക്കട്ടെ എന്നു പറഞ്ഞതേ ഉള്ളൂ.
എന്നാൽ പ്രധാന ദൂതനായ മീഖായേൽപോലും, മോശയുടെ ശരീരത്തെ സംബന്ധിച്ച് പിശാചിനോടു തർക്കിച്ചപ്പോൾ, “കർത്താവ് നിന്നെ ശാസിക്കട്ടെ” എന്നു പറഞ്ഞതല്ലാതെ അവനെതിരായി ന്യായവിധിനടത്തി ദൈവദൂഷണം ചെയ്യാൻ മുതിർന്നില്ല.
Athoiba swargadut Michael-na phaoba Moses-ki hakchanggi maramda Devil-ga yetnabada mahakna Devil-gi mathakta thina ngangbagi wayel puraknaba thouna pharamde adubu mahakna haikhi, “Mapu Ibungona nahakpu cheiri!”
परंतु आद्यदूत मिखाएल ह्याने जेव्हा मोशेच्या शरीराविषयी सैतानाशी वाद केला तेव्हा तो त्याच्यावर निंदायुक्त आरोप करण्यास धजला नाही तर त्याऐवजी ‘प्रभू तुला धमकावो’, असे म्हणाला.
ମେନ୍ଦ ମୁଲ୍ ସିର୍ମାଦୁତ୍ ମିଖେଲ୍ହ ନେ'ଲେକା କାମି କାଏ କାମିକାଦ୍ ତାଇକେନା । ମୁଶା ନାବୀରାଃ ଗଏଃ ହଡ଼୍ମ ଇଦିକେଦ୍ତେ ସାଏତାନ୍ଲଃ କାପ୍ଜିତାଇକେନ୍ ଇମ୍ତା ମିଖେଲ୍ ନିନ୍ଦାକେଦ୍ତେ ସାଏତାନ୍କେ କାଏ ବିଚାର୍କାଇ ତାଇକେନା । ପ୍ରାଭୁ ଆମ୍କେ ଏଗେର୍ମେକାଏ ମେନ୍ତେ ଇନିଃ କାଜିକାଦ୍ ତାଇକେନାଏ ।
Nkali a Mikaeli bhakulungwa bha ashimalaika bha kunnungu, pubhataukanganaga naka Lishetani ga shiilu sha a Musha, bhangalinga kummeleketa kwa kunng'ukumula kwa malobhe ga matukano, ikabheje gwaalugwilepe, “Bhakulungwa bhayene bhakukalipile.”
ကောင်းကင်တမန်မင်းမိက္ခေလပင်လျှင်ဤ အမှုမျိုးကိုမပြုချေ။ မောရှေ၏ကိုယ်ခန္ဓာ ကို အဘယ်သူယူသင့်သည်ဟူသောအချက် နှင့်ပတ်သက်၍ နတ်မိစ္ဆာကြီးနှင့်အငြင်းပွား ရာတွင် သူသည်နတ်မိစ္ဆာကြီးအားပြစ်တင် ရှုတ်ချမှုကိုမပြုဝံ့ဘဲ ``သင့်အားထာဝရ ဘုရားဆုံးမတော်မူပါစေ'' ဟူ၍သာ ပြောဆိုလေသည်။-
ကောင်းကင်တမန် မင်းမိက္ခေလမူကား၊ မောရှေ၏ ကိုယ်ကို အကြောင်းပြု၍ မာရ်နတ်နှင့် ငြင်းခုံသောအခါ၊ ကဲ့ရဲ့စွာသော ပြစ်တင်ခြင်းကိုမပြုဝံ့ဘဲ၊ ထာဝရဘုရားသည် သင့်ကိုဆုံးမတော်မူစေ သတည်းဟူ၍ သာပြောဆို၏။
ကောင်းကင် တမန် မင်းမိက္ခေလ မူကား ၊ မောရှေ ၏ ကိုယ် ကို အကြောင်း ပြု၍ မာရ်နတ် နှင့် ငြင်းခုံ သောအခါ ၊ ကဲ့ရဲ့ စွာသော ပြစ်တင် ခြင်းကိုမ ပြု ဝံ့ဘဲ၊ ထာဝရ ဘုရားသည် သင့် ကိုဆုံးမ တော်မူစေသတည်းဟူ၍သာ ပြောဆို ၏။
Ko Mikaera ia, ko te tino anahera, i ta raua ngangautanga ko te rewera, i a ia e tohe ana ki te tinana o Mohi, kihai i tae tona aro ki te kupu kanga i te whakawakanga; i mea kau ia, Ma te Ariki koe e riri.
Kintu prodhan sorgodoth Michael bhi, jitia tai bhoot logote lorai kori thakise aru Moses laga morija gaw nimite kotha namili kene thakise, tai uporte ekdom biya laga bisar ani diya nai. Kintu tai koise, “Probhu he tumike gali dibi!”
Rangsah luuwang Maikel bose emah tah reeraangta. Moses sakpuh raangtaan ih Hakhoh juungbaan damdi daan muita doh Maikel ih Hakhoh juungbaan suh dut haat jengkhaap naanli muh, enoothong amah liita, “Teesu ih choophaan ho!”
Kodwa lengilosi enkulu uMikhayeli lapho ephikisana loSathane ngesidumbu sikaMosi kazange alokothe ukumthuka ngenhlamba, kodwa wathi, “INkosi kayikukhuze!”
Kanti uMikayeli ingilosi eyinduna, lapho ebanga lodiyabhola ephikisa ngesidumbu sikaMozisi, kabanga lesibindi sokumlethela isigwebo senhlamba, kodwa wathi: INkosi kayikukhalimele.
Lakini atamalaika nkolo Mikaeli, payomine na ibilisi asindinenakwe mwanja yega ya Musa alowiteli lets likowe lyobocho palipake abaite Nnungu akubendi.
तर प्रधान दूत मिखाएलले पनि दुष्टसँग बहस गर्दा र मोशाको शरीरको विषयमा त्यससँग विवाद गर्दा, त्यसको विरुद्धमा निन्दा गर्ने इन्साफ ल्याउने साहस गरेनन् । बरु तिनले भने, “परमप्रभुले तँलाई हप्काऊन्!”
Hati Mikaeli, mtumu mkulu wa kunani kwa Chapanga akitili lepi chenicho. Mung'omo pagati yaki na Setani ndava ya higa ya Musa, Mikaeli alingili lepi kumuhamula Setani kwa maligu, ndi ajovili, “Bambu mwene ndi akuywangila.”
Overengelen Mikael vågde dog ikke å uttale en spottende dom dengang han trettet med djevelen om Mose legeme, men sa: Herren refse dig!
Det gjør de til tross for at ikke Mikael, som var en av Guds mektigste engler, våget å anklage djevelen eller håne ham da han kjempet med ham om kroppen til Moses. Han sa bare:”Herren skal straffe deg.”
Men då yverengelen Mikael trætta med djevelen um Mose likam, våga han ikkje å segja ein spottande dom, men sagde: «Herren refse deg!»
କିନ୍ତୁ ପ୍ରଧାନ ଦୂତ ମୀଖାୟେଲ ମୋଶାଙ୍କ ଶବ ବିଷୟରେ ଶୟତାନ ସହିତ ବାଦାନୁବାଦ କରିବା ସମୟରେ ନିନ୍ଦା କରି ତାହାର ବିଚାର କରିବାକୁ ସାହସୀ ନ ହୋଇ, କେବଳ ଏତିକି କହିଲେ, ପ୍ରଭୁ ତୁମ୍ଭକୁ ଧମକ ଦିଅନ୍ତୁ।
Garuu Miikaaʼel hangafni ergamoota Waaqaa iyyuu yeroo waaʼee reeffa Musee irratti diiyaabiloosiin walitti falmanitti, “Gooftaan si haa ifatu!” jedhe malee isa arrabsuudhaan itti muruuf ija hin jabaanne.
ਪਰ ਮਹਾਂ ਦੂਤ ਮਿਕਾਏਲ ਨੇ ਸ਼ੈਤਾਨ ਨਾਲ ਝਗੜਾ ਕਰ ਕੇ ਮੂਸਾ ਦੀ ਲਾਸ਼ ਦੇ ਵਿਖੇ ਵਿਵਾਦ ਕਰਦਾ ਸੀ, ਤਾਂ ਉਹ ਦੀ ਹਿੰਮਤ ਨਾ ਹੋਈ ਕਿ ਮਿਹਣਾ ਮਾਰ ਕੇ ਉਸ ਉੱਤੇ ਦੋਸ਼ ਲਾਵੇ ਸਗੋਂ ਇਹ ਆਖਿਆ ਭਈ ਪ੍ਰਭੂ ਤੈਨੂੰ ਝਿੜਕੇ!
ମାତର୍ ମୁଡ଼୍ ଦୁତ୍ ମିକାୟେଲ୍ ମସାତି ମାଡ଼ା ବିସ୍ରେ ସୟ୍ତାନ୍ ହୁଦାଂ କାତାବାର୍ତା କିନିୱେଡ଼ାଲିଂ ନିଦା କିଜ଼ି ତାଦାଙ୍ଗ୍ ବିଚାର୍ କିଦେଙ୍ଗ୍ ସାସ୍ ଆଦେଂ ଆଡ୍ୱାଦାଂ ମାଚାତ୍, କେବଲ୍ ଏଚେକ୍ ଇଚାତ୍, “ମାପ୍ରୁ ନିଙ୍ଗେଙ୍ଗ୍ ଦାକା ହିଦେନ୍ ।”
| امامیکائیل، رئیس ملائکه، چون درباره جسدموسی با ابلیس منازعه میکرد، جرات ننمود که حکم افترا بر او بزند بلکه گفت: «خداوند تو راتوبیخ فرماید.» |
| در حالی که «میکائیل»، رئیس فرشتگان، وقتی با ابلیس بر سر جسد موسی بحث میکرد، به خود اجازه نداد به او تهمت بزند و اهانت کند؛ بلکه فقط گفت: «خداوند تو را توبیخ فرماید!» |
Kumbiti ata Mikaeli ntumintumi mkulu gwa kumpindi, katenditi ndiri hangu, pakasinganiti na Mkondola kuusu nshimba ya Musa, Mikaeli kajeriti ndiri kumtoza Mkondola kwa mayigilangu, kumbiti kalongiti, “Mtuwa kakukalipiri.”
A Mikael, tounlang lapalap amen, ni a akamai ong tewil, akakamaiki kalep en Moses, a sota kotin aingar ong lalaue o kadeikada i, pwe a kotin masanier: Kaun en kotin kapung ong uk!
A Mikael, tounlan lapalap amen, ni a Akamai on tewil, akakamaiki kalep en Mojej, a jota kotin ainar on lalaue o kadeikada i, pwe a kotin majanier: Kaun en kotin kapun on uk!
Lecz Michał Archanioł, gdy się z dyjabłem rozpierając wadził o ciało Mojżeszowe, nie śmiał podnieść przeciwko niemu sądu bluźnierczego, ale rzekł: Niech cię Pan zgromi.
podczas gdy nawet archanioł Michał, spierając się z diabłem o ciało Mojżesza, nie ośmielił się go oskarżyć. Powiedział tylko: „Niech Pan cię potępi!”.
Lecz archanioł Michał, rozprawiając z diabłem, spierał się o ciało Mojżesza, nie ośmielił się wypowiedzieć [przeciwko niemu] bluźnierczego oskarżenia, ale powiedział: Niech cię Pan zgromi.
Mas Miguel, o arcanjo, quando ele discutia com o diabo, e disputava por causa do corpo de Moisés, não ousou contra [ele] pronunciar juízo de maldição, porém disse: “O Senhor te repreenda.”
Porém o archanjo Miguel, quando contendia com o diabo, e disputava a respeito do corpo de Moysés, não ousou pronunciar juizo de maldição contra elle; porém disse: O Senhor te reprehenda.
Porém o arcanjo Miguel, quando contendia com o diabo, e disputava a respeito do corpo de Moisés, não ousou pronunciar juízo de maldição contra ele; porém disse: O Senhor te repreenda.
Quando o diabo/Satanás disputou com o anjo-chefe Miguel sobre [quem iria levar ]o corpo do [profeta ]Moisés, Miguel não procedeu [como estes falsos mestres. Mesmo que Miguel tivesse muito mais autoridade que eles, ]ele não insultou desrespeitosamente a Satanás, acusando- o/condenando-o. Pelo contrário, ele disse [apenas], “[Desejo que ]o Senhor Deus o repreenda!”
Até mesmo o arcanjo Miguel, quando estava discutindo com o diabo sobre quem ficaria com o corpo de Moisés, não ousou condená-lo com palavras de difamação, mas, pelo contrário, disse: “Que o Senhor o repreenda!”
Mas Miguel, o arcanjo, ao contender com o demônio e discutir sobre o corpo de Moisés, não ousou trazer contra ele uma condenação abusiva, mas disse: “Que o Senhor te repreenda!
Архангелул Михаил, кынд се ымпотривя дяволулуй ши се черта ку ел пентру трупул луй Мойсе, н-а ындрэзнит сэ ростяскэ ымпотрива луй о жудекатэ де окарэ, чи доар а зис: „Домнул сэ те мустре!”
Dar Mihail, arhanghelul Mihail, când se certa cu diavolul și discuta despre trupul lui Moise, nu a îndrăznit să aducă împotriva lui o condamnare abuzivă, ci a spus: “Domnul să te certe!”.
Te Mikael nda tao tungga se sa. Eni, Lamatuaꞌ ate nara sia sorga, malanggan. Leleꞌ Musa feꞌe mate hendi, ma Mikael nareresi no nitu ra malangga monaen soꞌal Musa ao sisin. Te Mikael nda fee salaꞌ do naꞌamuti e sa. Akaꞌ ana nafadꞌe nae, “Dei fo Lamatuaꞌ ator nggo, fo tafu nggo.
Михаил Архангел, когда говорил с диаволом, споря о Моисеевом теле, не смел произнести укоризненного суда, но сказал: “Да запретит тебе Господь”.
Lelo hata umalaika u Mikaeli ula uGosi nabhalwililanaga ubile gwa Musa, sigaalonjile humbibhi, ajile Ungulubhi adamile.
Vântîrton ânchungtak Michael luon mahi tho mak, Diabol le Moses ruok tumo achang rang an inchua an inkhal lâihan, Michael'n Diabol hah chongsie rokôk ngam maka, “Pumapa'n nang la ngo rese!” a ti pe ani.
kintu pradhAnadivyadUto mIkhAyelo yadA mUsaso dehe zayatAnena vivadamAnaH samabhASata tadA tisman nindArUpaM daNDaM samarpayituM sAhasaM na kRtvAkathayat prabhustvAM bhartsayatAM|
কিন্তু প্ৰধানদিৱ্যদূতো মীখাযেলো যদা মূসসো দেহে শযতানেন ৱিৱদমানঃ সমভাষত তদা তিস্মন্ নিন্দাৰূপং দণ্ডং সমৰ্পযিতুং সাহসং ন কৃৎৱাকথযৎ প্ৰভুস্ত্ৱাং ভৰ্ত্সযতাং|
কিন্তু প্রধানদিৱ্যদূতো মীখাযেলো যদা মূসসো দেহে শযতানেন ৱিৱদমানঃ সমভাষত তদা তিস্মন্ নিন্দারূপং দণ্ডং সমর্পযিতুং সাহসং ন কৃৎৱাকথযৎ প্রভুস্ত্ৱাং ভর্ত্সযতাং|
ကိန္တု ပြဓာနဒိဝျဒူတော မီခါယေလော ယဒါ မူသသော ဒေဟေ ၑယတာနေန ဝိဝဒမာနး သမဘာၐတ တဒါ တိသ္မန် နိန္ဒာရူပံ ဒဏ္ဍံ သမရ္ပယိတုံ သာဟသံ န ကၖတွာကထယတ် ပြဘုသ္တွာံ ဘရ္တ္သယတာံ၊
kintu pradhAnadivyadUtO mIkhAyElO yadA mUsasO dEhE zayatAnEna vivadamAnaH samabhASata tadA tisman nindArUpaM daNPaM samarpayituM sAhasaM na kRtvAkathayat prabhustvAM bhartsayatAM|
किन्तु प्रधानदिव्यदूतो मीखायेलो यदा मूससो देहे शयतानेन विवदमानः समभाषत तदा तिस्मन् निन्दारूपं दण्डं समर्पयितुं साहसं न कृत्वाकथयत् प्रभुस्त्वां भर्त्सयतां।
કિન્તુ પ્રધાનદિવ્યદૂતો મીખાયેલો યદા મૂસસો દેહે શયતાનેન વિવદમાનઃ સમભાષત તદા તિસ્મન્ નિન્દારૂપં દણ્ડં સમર્પયિતું સાહસં ન કૃત્વાકથયત્ પ્રભુસ્ત્વાં ભર્ત્સયતાં|
kintu pradhānadivyadūto mīkhāyelo yadā mūsaso dehe śayatānena vivadamānaḥ samabhāṣata tadā tisman nindārūpaṁ daṇḍaṁ samarpayituṁ sāhasaṁ na kṛtvākathayat prabhustvāṁ bhartsayatāṁ|
kintu pradhānadivyadūtō mīkhāyēlō yadā mūsasō dēhē śayatānēna vivadamānaḥ samabhāṣata tadā tisman nindārūpaṁ daṇḍaṁ samarpayituṁ sāhasaṁ na kr̥tvākathayat prabhustvāṁ bhartsayatāṁ|
kintu pradhAnadivyadUto mIkhAyelo yadA mUsaso dehe shayatAnena vivadamAnaH samabhAShata tadA tisman nindArUpaM daNDaM samarpayituM sAhasaM na kR^itvAkathayat prabhustvAM bhartsayatAM|
ಕಿನ್ತು ಪ್ರಧಾನದಿವ್ಯದೂತೋ ಮೀಖಾಯೇಲೋ ಯದಾ ಮೂಸಸೋ ದೇಹೇ ಶಯತಾನೇನ ವಿವದಮಾನಃ ಸಮಭಾಷತ ತದಾ ತಿಸ್ಮನ್ ನಿನ್ದಾರೂಪಂ ದಣ್ಡಂ ಸಮರ್ಪಯಿತುಂ ಸಾಹಸಂ ನ ಕೃತ್ವಾಕಥಯತ್ ಪ್ರಭುಸ್ತ್ವಾಂ ಭರ್ತ್ಸಯತಾಂ|
កិន្តុ ប្រធានទិវ្យទូតោ មីខាយេលោ យទា មូសសោ ទេហេ ឝយតានេន វិវទមានះ សមភាឞត តទា តិស្មន៑ និន្ទារូបំ ទណ្ឌំ សមប៌យិតុំ សាហសំ ន ក្ឫត្វាកថយត៑ ប្រភុស្ត្វាំ ភត៌្សយតាំ។
കിന്തു പ്രധാനദിവ്യദൂതോ മീഖായേലോ യദാ മൂസസോ ദേഹേ ശയതാനേന വിവദമാനഃ സമഭാഷത തദാ തിസ്മൻ നിന്ദാരൂപം ദണ്ഡം സമർപയിതും സാഹസം ന കൃത്വാകഥയത് പ്രഭുസ്ത്വാം ഭർത്സയതാം|
କିନ୍ତୁ ପ୍ରଧାନଦିୱ୍ୟଦୂତୋ ମୀଖାଯେଲୋ ଯଦା ମୂସସୋ ଦେହେ ଶଯତାନେନ ୱିୱଦମାନଃ ସମଭାଷତ ତଦା ତିସ୍ମନ୍ ନିନ୍ଦାରୂପଂ ଦଣ୍ଡଂ ସମର୍ପଯିତୁଂ ସାହସଂ ନ କୃତ୍ୱାକଥଯତ୍ ପ୍ରଭୁସ୍ତ୍ୱାଂ ଭର୍ତ୍ସଯତାଂ|
ਕਿਨ੍ਤੁ ਪ੍ਰਧਾਨਦਿਵ੍ਯਦੂਤੋ ਮੀਖਾਯੇਲੋ ਯਦਾ ਮੂਸਸੋ ਦੇਹੇ ਸ਼ਯਤਾਨੇਨ ਵਿਵਦਮਾਨਃ ਸਮਭਾਸ਼਼ਤ ਤਦਾ ਤਿਸ੍ਮਨ੍ ਨਿਨ੍ਦਾਰੂਪੰ ਦਣ੍ਡੰ ਸਮਰ੍ਪਯਿਤੁੰ ਸਾਹਸੰ ਨ ਕ੍ਰੁʼਤ੍ਵਾਕਥਯਤ੍ ਪ੍ਰਭੁਸ੍ਤ੍ਵਾਂ ਭਰ੍ਤ੍ਸਯਤਾਂ|
කින්තු ප්රධානදිව්යදූතෝ මීඛායේලෝ යදා මූසසෝ දේහේ ශයතානේන විවදමානඃ සමභාෂත තදා තිස්මන් නින්දාරූපං දණ්ඩං සමර්පයිතුං සාහසං න කෘත්වාකථයත් ප්රභුස්ත්වාං භර්ත්සයතාං|
கிந்து ப்ரதா⁴நதி³வ்யதூ³தோ மீகா²யேலோ யதா³ மூஸஸோ தே³ஹே ஸ²யதாநேந விவத³மாந: ஸமபா⁴ஷத ததா³ திஸ்மந் நிந்தா³ரூபம்’ த³ண்ட³ம்’ ஸமர்பயிதும்’ ஸாஹஸம்’ ந க்ரு’த்வாகத²யத் ப்ரபு⁴ஸ்த்வாம்’ ப⁴ர்த்ஸயதாம்’|
కిన్తు ప్రధానదివ్యదూతో మీఖాయేలో యదా మూససో దేహే శయతానేన వివదమానః సమభాషత తదా తిస్మన్ నిన్దారూపం దణ్డం సమర్పయితుం సాహసం న కృత్వాకథయత్ ప్రభుస్త్వాం భర్త్సయతాం|
กินฺตุ ปฺรธานทิวฺยทูโต มีขาเยโล ยทา มูสโส เทเห ศยตาเนน วิวทมาน: สมภาษต ตทา ติสฺมนฺ นินฺทารูปํ ทณฺฑํ สมรฺปยิตุํ สาหสํ น กฺฤตฺวากถยตฺ ปฺรภุสฺตฺวำ ภรฺตฺสยตำฯ
ཀིནྟུ པྲདྷཱནདིཝྱདཱུཏོ མཱིཁཱཡེལོ ཡདཱ མཱུསསོ དེཧེ ཤཡཏཱནེན ཝིཝདམཱནཿ སམབྷཱཥཏ ཏདཱ ཏིསྨན྄ ནིནྡཱརཱུཔཾ དཎྜཾ སམརྤཡིཏུཾ སཱཧསཾ ན ཀྲྀཏྭཱཀཐཡཏ྄ པྲབྷུསྟྭཱཾ བྷརྟྶཡཏཱཾ།
| کِنْتُ پْرَدھانَدِوْیَدُوتو مِیکھاییلو یَدا مُوسَسو دیہے شَیَتانینَ وِوَدَمانَح سَمَبھاشَتَ تَدا تِسْمَنْ نِنْدارُوپَں دَنْڈَں سَمَرْپَیِتُں ساہَسَں نَ کرِتْواکَتھَیَتْ پْرَبھُسْتْواں بھَرْتْسَیَتاں۔ |
kintu pradhaanadivyaduuto miikhaayelo yadaa muusaso dehe "sayataanena vivadamaana. h samabhaa. sata tadaa tisman nindaaruupa. m da. n.da. m samarpayitu. m saahasa. m na k. rtvaakathayat prabhustvaa. m bhartsayataa. m|
А Михаило Арханђел, кад се препираше с ђаволом и говораше за Мојсијево тело, не смеше проклети суд да изговори, него рече: Господ нека ти запрети.
A Mihailo Aranðel, kad se prepiraše s ðavolom i govoraše za Mojsijevo tijelo, ne smijaše prokleta suda da izgovori, nego reèe: Gospod neka ti zaprijeti.
Le ene Mikaele, mongwe wa Baengele ba bagolo thata ka nako ya fa ba tatalalana le Satane ka setopo sa ga Moshe, gaa a ka a leka go pega Satane molato; le fa e le go mo gobolola, fela a mo raya a re, “A Morena a go kgalemele.”
Asi Mikaeri mutumwa mukuru, nguva yaakapokana nadhiabhorosi akakakavara pamusoro pemutumbi waMozisi, haana kushinga kumupa mhosva nemutongo wekutuka, asi wakati: Ishe ngaakutsiure.
Asi kunyange Mikaeri mutumwa mukuru, paakanga achirwa nadhiabhori pamusoro pomuviri waMozisi, haana kutsunga kutaura mashoko okutuka nokumupomera mhosva, asi akati, “Ishe ngaakutuke!”
Михаил же Архангел, егда со диаволом разсуждая глаголаше о Моисеове телеси, не смеяше суда навести хульна, но рече: да запретит тебе Господь.
Vendarle si nadangel Mihael, ko se je pričkal s hudičem in prerekal glede Mojzesovega telesa, ni drznil zoper njega udrihati obtožbe, temveč je rekel: »Gospod te ošteje.«
Mihael pa, nadangelj, ko se je s hudičem prepirajoč pregovarjal o telesu Mojzesovem, ni se upal izreči sodbe preklinjevanja, nego rekel je: Kaznúj te Gospod!
Nomba Mikayeli mukulene wa bangelo mpobalikulondola ne Satana pakulwanina mubili wa Mose, uliya kumunyanshapo, walamboweti, “Lesa akukanse!”
Laakiin Mikaa'iil oo ah malagga sare markuu Ibliiska kula murmayay meydkii Muuse aawadiis, kuma uu dhicin inuu xukun cay ah ku xukumo, laakiinse wuxuu ku yidhi, Rabbigu ha ku canaanto.
Pues cuando el Arcángel Miguel contendía con el diablo, disputando sobre el cuerpo de Moisés, no se atrevió a usar de juicio de maldición contra él, antes le dijo: El Señor te reprenda.
Incluso el arcángel Miguel, cuando discutía con el diablo sobre el cuerpo de Moisés, no se animó a condenarlo con insultos difamatorios, sino que dijo: “Que el Señor te reprenda”.
Pero el arcángel Miguel, cuando contendía con el diablo y discutía sobre el cuerpo de Moisés, no se atrevió a lanzar contra él una condena abusiva, sino que dijo: “¡Que el Señor te reprenda!”
Pero cuando el arcángel Miguel, al contender con el diablo para expresarse con respecto al cuerpo de Moisés, no se atrevió a pronunciar juicio de maldición, sino dijo: [¡El] Señor te reprenda!
en tanto que el mismo arcángel, Miguel, cuando en litigio con el diablo le disputaba el cuerpo de Moisés, no se atrevió a lanzar contra él sentencia de maldición, sino que dijo solamente: “¡Reprímate el Señor!”
Pues cuando el arcángel Miguel contendía con el diablo, disputando sobre el cuerpo de Moisés, no se atrevió a usar de juicio de maldición contra él, antes le dijo: El Señor te reprenda.
Pero cuando el arcángel Miguel contendía con el diablo, disputando sobre el cuerpo de Moisés, no se atrevió á usar de juicio de maldición contra él, sino que dijo: El Señor te reprenda.
Pues cuando el arcángel Miguel contendia con el diablo, disputando sobre el cuerpo de Moisés, no se atrevió á usar de juicio de maldicion contra él, sino que dijo: El Señor te reprenda.
Cuando Miguel, uno de los principales ángeles, peleaban contra el Maligno por el cuerpo de Moisés, temiendo usar palabras violentas contra él, solo dijo: que el Señor te reprenda.
Lakini hata Mikaeli malaika mkuu, wakati alipokuwa akishindana na ibilisi na kuhojiana naye kwa ajili ya mwili wa Musa, hakuthubutu kuleta hukumu ya uongo dhidi yake, lakini badala yake alisema, “Bwana akukemee!”
Hata Mikaeli, malaika mkuu, hakufanya hivyo. Katika ule ubishi kati yake na Ibilisi waliobishana juu ya mwili wa Mose, Mikaeli hakuthubutu kumhukumu Ibilisi kwa matusi; ila alisema: “Bwana mwenyewe na akukaripie.”
Lakini hata malaika mkuu Mikaeli alipokuwa anashindana na ibilisi juu ya mwili wa Mose, hakuthubutu kumlaumu, bali alimwambia, “Bwana na akukemee!”
Icke så Mikael, överängeln; när denne tvistade med djävulen angående Moses' kropp, dristade han sig icke att över honom uttala någon smädande dom, utan sade allenast: "Herren näpse dig."
Men Michael, den Öfverängelen, då han trätte med djefvulen, och disputerade med honom om Mose kropp, torde han icke utsäga försmädelsens dom; utan sade: Herren straffe dig.
Icke så Mikael, överängeln; när denne tvistade med djävulen angående Moses' kropp, dristade han sig icke att över honom uttala någon smädande dom, utan sade allenast: »Herren näpse dig.»
Datapuwa't ang arkanghel Miguel, nang makipaglaban sa diablo, na nakikipagtalo tungkol sa katawan ni Moises, ay hindi nangahas gumamit laban sa kaniya ng isang hatol na may pagalipusta, kundi sinabi, Sawayin ka nawa ng Panginoon.
Subalit maging si Miguel ang arkanghel, nang siya ay nakipagtalo sa diyablo at nakipaglaban sa kaniya tungkol sa katawan ni Moises, ay hindi nangahas magbigay ng mapanirang paghatol laban sa kaniya, sa halip sinabi niya, “Sawayin ka nawa ng Diyos!”
Dumpoyachok bv rigvnv nyidogindung Maikel ka svbvching rimato. Vdwlo Moses gv awa yvv gvvridw vla ragoraapin minsula vbv Maikel Uyudvbv nga larmi sikubvdw; Maikel Uyudvbv am miyakaya la minjapminrap gaamgo minyu mato, vbvritola minto, “Ahtu nam yamla yampak gvika!”
பிரதான தூதனாகிய மிகாவேல் மோசேயினுடைய சரீரத்தைக்குறித்துப் பிசாசோடு வாக்குவாதம்பண்ணினபோது, அவனை அவமதித்து குற்றப்படுத்தத் துணிவில்லாமல்: கர்த்தர் உன்னைக் கடிந்து கொள்வாராக என்று சொன்னான்.
ஆனால் தலைமை இறைத்தூதனான மிகாயேல்கூட, மோசேயின் உடலைக் குறித்து பிசாசுடன் வாக்குவாதம் செய்தபோது, அவனுக்கு எதிராக அவதூறான ஒரு குற்றச்சாட்டைக் கொண்டுவரத் துணியவில்லை. அவன் பிசாசிடம், “கர்த்தர் உன்னைக் கடிந்துகொள்வாராக” என்று மட்டுமே சொன்னான்.
అయితే, ప్రధాన దూత మిఖాయేలు సైతానుతో వ్యతిరేకించి మోషే శరీరాన్ని గూర్చి వాదిస్తూ ఉన్నప్పుడు, అవమానకరంగా మాట్లాడలేదు, వాడిమీద నేరం మోపడానికి తెగించలేదు. “ప్రభువు నిన్ను గద్దించు గాక” అన్నాడు.
Ka ʻi he alea ʻa Maikeli ko e ʻāngelo lahi mo e tēvolo, naʻe fakakikihi ia ki he sino ʻo Mōsese, ka naʻe ʻikai te ne tali ʻaki ia ha lea manuki, ka naʻa ne pehē, “Ke lōmia koe ʻe he ʻEiki.”
Oysa Başmelek Mikail bile Musa'nın cesedi konusunda İblis'le çekişip tartışırken, söverek onu yargılamaya kalkışmadı. Ancak, “Seni Rab azarlasın” dedi.
Ɔbɔfopanyin Mikael mpo nyɛɛ saa da. Bere a Mikael ne ɔbonsam repere Mose amu so a akasakasa sii wɔn ntam no mpo, wantew ɔbonsam atua, na mmom asɛm a ɔkae ara ne sɛ, “Awurade nka wʼanim.”
Ɔbɔfopanin Mikael mpo nyɛɛ saa da. Ɛberɛ a Mikael ne ɔbonsam repere Mose amu so a akasakasa sii wɔn ntam no mpo, wante ɔbonsam atua, na mmom, asɛm a ɔkaeɛ ara ne sɛ, “Awurade nka wʼanim.”
Та навіть сам архангел Михаїл, коли дорікав дияволу й говорив про тіло Мойсея, не дозволив собі винести зневажливого осуду, але сказав: «Нехай Господь тобі докорить!»
І сам арха́нгол Михаїл, коли сперечався з дияволом і говорив про Мойсеєве тіло, не нава́жився винести суду зневажливого, а сказав: „Хай Господь доко́рить тобі!“
Михаіл же Архангел, коли, змагаючись з дияволом, говорив про Мойсейове тіло, не поважив ся піднести проти нього суду докоряючого, а сказав: Нехай Господь загрозить тобі:
लेकिन मुक़र्रब फ़रिश्ते मीकाईल ने मूसा की लाश के बारे में इब्लीस से बहस — ओ — तकरार करते वक़्त, ला'न ता'न के साथ उस पर नालिश करने की हिम्मत न की, बल्कि ये कहा, “ख़ुदावन्द तुझे मलामत करे।”
| لېكىن ھەتتا باش پەرىشتە مىكائىلمۇ مۇسانىڭ جەسىتى توغرىسىدا ئىبلىس بىلەن مۇزاكىرە قىلىپ تالاش-تارتىش قىلغاندا، ئۇنى ھاقارەتلىك سۆزلەر بىلەن ئەيىبلەشكە پېتىنالمىغان، پەقەت «ساڭا پەرۋەردىگارنىڭ ئۆزى تەنبىھ بەرسۇن» دەپلا قويغان. |
Лекин һәтта баш пәриштә Микаилму Мусаниң җәсити тоғрисида Иблис билән музакирә қилип талаш-тартиш қилғанда, уни һақарәтлик сөзләр билән әйипләшкә петиналмиған, пәқәт «Саңа Пәрвәрдигарниң Өзи тәнбиһ бәрсун» дәпла қойған.
Lékin hetta bash perishte Mikailmu Musaning jesiti toghrisida Iblis bilen muzakire qilip talash-tartish qilghanda, uni haqaretlik sözler bilen eyibleshke pétinalmighan, peqet «Sanga Perwerdigarning Özi tenbih bersun» depla qoyghan.
Lekin ⱨǝtta bax pǝrixtǝ Mikailmu Musaning jǝsiti toƣrisida Iblis bilǝn muzakirǝ ⱪilip talax-tartix ⱪilƣanda, uni ⱨaⱪarǝtlik sɵzlǝr bilǝn ǝyiblǝxkǝ petinalmiƣan, pǝⱪǝt «Sanga Pǝrwǝrdigarning Ɵzi tǝnbiⱨ bǝrsun» dǝpla ⱪoyƣan.
Vả, khi chính mình thiên sứ trưởng Mi-chen chống với ma quỉ giành xác Môi-se, còn chẳng dám lấy lời nhiếc móc mà đoán phạt; người chỉ nói rằng: Cầu Chúa phạt ngươi!
Vả, khi chính mình thiên sứ trưởng Mi-chen chống với ma quỉ giành xác Môi-se, còn chẳng dám lấy lời nhiếc móc mà đoán phạt; người chỉ nói rằng: Cầu Chúa phạt ngươi!
Đến như Mi-ca-ên, là một trong những vị thiên sứ lớn nhất, khi tranh luận với quỷ vương về thi hài Môi-se, cũng chẳng dám nặng lời tố cáo mà chỉ nói: “Cầu Đức Chúa Trời khiển trách ngươi!”
Neke nambe u Mikaeli unyamhola um'baha, un'siki ghuno alyaisindana nu setano nkuposesania nave kulutila um'bili ghwa Moose nakaghelile kuleta ulupumuko lwa vudesi vwake neke pepano akati uMutwa akudalikile.
Vayi Misiela nkuluntu zimbasi, bu kafindana ziphaka ayi Satana mu diambu di nitu yi Moyize kasia kumfinga ko vayi wutuba: bika Pfumu kavana thumbudulu.
Ṣùgbọ́n Mikaeli, olórí àwọn angẹli, nígbà tí ó ń bá Èṣù jiyàn nítorí òkú Mose, kò sọ ọ̀rọ̀-òdì sí i; ṣùgbọ́n ó wí pé, “Olúwa bá ọ wí.”
Verse Count = 331
