John 9:8
Therefore the neighbors and those who saw that he was blind before said, “Is not this he who sat and begged?”
Atëherë fqinjtë dhe ata që më parë e kishin parë të verbër, thanë: “A s’është ky ai që rrinte ulur dhe lypte?”.
Anan kupo nnite nin nalenge na i yirughe uworsu nafo unan likura iidin du, “Na unit ulele na adin sozu kikane asuzu likura ba?”
| فَٱلْجِيرَانُ وَٱلَّذِينَ كَانُوا يَرَوْنَهُ قَبْلًا أَنَّهُ كَانَ أَعْمَى، قَالُوا: «أَلَيْسَ هَذَا هُوَ ٱلَّذِي كَانَ يَجْلِسُ وَيَسْتَعْطِي؟». |
| فَتَسَاءَلَ الْجِيرَانُ وَالَّذِينَ كَانُوا يَرَوْنَهُ مِنْ قَبْلُ يَسْتَعْطِي: «أَلَيْسَ هَذَا هُوَ نَفْسَهُ الَّذِي كَانَ يَجْلِسُ لِيَسْتَعْطِيَ؟» |
| ܫܒܒܘܗܝ ܕܝܢ ܘܐܝܠܝܢ ܕܚܙܐ ܗܘܐ ܠܗܘܢ ܡܢ ܩܕܝܡ ܕܚܕܪ ܗܘܐ ܐܡܪܝܢ ܗܘܘ ܠܐ ܗܘܐ ܗܢܘ ܗܘ ܕܝܬܒ ܗܘܐ ܘܚܕܪ |
Իսկ հարեւանները եւ նրանք, որ նախապէս տեսել էին նրան, որ մուրացիկ էր, ասում էին. «Սա չէ՞ր, որ նստում էր եւ մուրում»:
Իսկ դրացիները, եւ անոնք որ նախապէս տեսած էին զինք՝ թէ կոյր էր, կ՚ըսէին. «Ասիկա չէ՞ր ան՝ որ կը նստէր ու կը մուրար»: Ոմանք կ՚ըսէին. «Անիկա՛ է»:
তাকে দেখি তেওঁৰ প্রতিবেশী আৰু যি সকলে তেওঁক আগেয়ে ভিক্ষা কৰা দেখিছিল, তেওঁলোকে কবলৈ ধৰিলে, “ই সেই জন মানুহ নহয় নে, যি জনে বহি ভিক্ষা মাগি থাকে?”
Qonşuları və əvvəllər onu bir dilənçi kimi tanıyanlar deyirdilər: «Əvvəllər oturub dilənən adam bu deyilmi?»
la nubo bi dom kange niweu wo to co kutangbeu ken kini tiyau, me “kebo niwo ki yire fo ken kini tiya ka?
Bada auçoéc, eta lehen ikussi çutenéc ecen itsu cela, erraiten çutén, Ezta haur iarriric ohi cegoena eta escatzen cena?
Amalalu, ea na: iyado dunu, amola dunu amo da e musa: edegemusa: lelebe ba: i, ilia amane adole ba: i, “Dunu da musa: logo bega: muni edegemusa: fibi, amo dunu da waha misi dunula: ?”
তখন লোকটী প্রতিবেশীরা এবং যারা আগে তাকে দেখেছিল যে, সে ভিক্ষা করত, তারা বলতে লাগল একি সেই লোকটি নয় যে বসে ভিক্ষা করত?
তার প্রতিবেশীরা এবং যারা তাকে আগে ভিক্ষা করতে দেখেছিল, তারা বলল, “যে ব্যক্তি বসে ভিক্ষা করত, এ কি সেই একই ব্যক্তি নয়?”
तैखन तैस मैनेरे पड़ोसेईं त ज़ैनेईं तै भीख मगतो लावरो थियो, एक्की होरि सेइं ज़ोने लग्गे, “कुन ई तैए मैन्हु नईं ज़ै पेइलो बिश्तां भीख मगतो थियो?”
तालू उदे पड़ोसी कने होर लोक जिना उसयो पेहले भीख मंगदे दिखया था, इक दुज्जे ने बोलणा लग्गे, “क्या ऐ सै ही नी है, जड़ा बेईकरी भीख मंगदा था?”
ସେତାକ୍ ହାକି ହଃଳ୍ସା ଆର୍ ଜୁୟ୍ ଲକ୍ମଃନ୍ ତାକ୍ ବିକ୍ ମାଗ୍ତାର୍ ଦଃକି ରିଲାୟ୍, ସେମଃନ୍ ହଃଚାର୍ଲାୟ୍, “ଇ ଲକ୍ କାୟ୍ ବଃସି ବିକ୍ ମାଗ୍ତି ନଃରିଲା?”
B́ giyuwotsnat bali b́ k'onfere bín bek't teshts ashuwots, «Ashaan andi bede'e k'onfoniyosha?» boeti.
An amezeien hag ar re o devoa e welet a-raok, pa oa dall, a lavare: N'eo ket hemañ an hini en em zalc'he azezet, hag a c'houlenne an aluzen?
U indji bi igon kanhlan mba ni bi wa ba zi to rji ni sisenmu'a ani bre, u ba tre, “ana igu yi'i wa ani son na ni bre'a na?”
А съседите и ония, които бяха виждали по-преди, че беше просяк, казваха: Не е ли е този, който седеше и просеше?
Unya ang mga silingan sa tawo ug kadtong mga nakakita kaniya kaniadto nga nagpakilimos miingon, “Dili ba kini nga tawo ang kanunay naglingkod ug nagpakilimos?”
Ug ang iyang mga silingan ug ang mga nakakita kaniya kaniadto ingon nga makililimos, nanag-ingon, "Dili ba kini siya mao man ang tawo nga tiglingkod sa pagpakilimos?"
Pot este y tiguangña sija yan ayo y guinin manmalie antes, ya matungo na ampmam na mangagagao limosña, ilegñija: Ada ti este güiya ayo y matatachong ya gagao?
ᎿᎭᏉᏃ Ꮎ ᎾᎥ ᏗᏂᏁᎳ, ᎠᎴ ᎤᏂᎪᎯᏙᎸᎯ ᏗᎨᏫ ᎨᏒᎢ, ᎯᎠ ᏄᏂᏪᏒᎩ; ᏝᏍᎪ ᎯᎠ ᎾᏍᎩ ᏱᎩ Ꮎ ᏧᏬᎸ ᎠᎴ ᏣᏚᎳᏗᏍᎬᎩ?
Anzake ndi iwo amene anamuona iye poyamba akupempha anafunsa kuti, “Kodi uyu si munthu amene amapemphapempha uja?”
A impei locenge ja, ahlana täei se hmu khawikie naw, “Hin hin ngaw lü täei khawiki am niki aw?” ami ti.
Imtaeng kaminawk hoi anih loe mikmaeng ni, tiah hnuzong kaminawk mah, Hae kami loe anghnut moe, minawk khaeah ban patueng kami na ai maw? tiah thuih o.
Te dongah imben rhoek neh anih te buhbih ni tila aka hmu noek rhoek loh, “Ngol tih buh aka bih te anih moenih a,” a ti uh.
Te dongah imben rhoek neh anih te buhbih ni tila aka hmu noek rhoek loh, “Ngol tih buh aka bih te anih moenih a,” a ti uh.
A imceng lovaikhqi ingkaw amah ak hukhqi ing anih ve kut ak dun thlang ni, tice ami sim awh, “Anih ve ngawi nawh kut ak dun thlang am nu ve?” ti uhy.
Tua ahikom a innpam te le, nidang mittaw a hi a mu ngei te in, hisia pa sia, to a khutdaw ngen pa hi ngawl ziam? ci uh hi.
Chuin aheng akom achenkhompi ho chuleh masanga amapa khutdo ji musa ho chu akidong touvin, “Toumun'a khutdo jipa chu hichepa hi hilou ham?” atiuvin ahi.
Ahmoun nah ayânaw koe a kut a dâw eiteh, ahawi e hah imrinaw ni a hmu navah, hete tami teh ayâ koe ka hete tami na hoe maw telah a dei awh.
他的邻舍和那素常见他是讨饭的，就说：“这不是那从前坐着讨饭的人吗？”
他的鄰舍和那素常見他是討飯的，就說：「這不是那從前坐着討飯的人嗎？」
他的邻居和其他知道他是个乞丐的人说：“这不是那个曾坐着讨饭的人吗？”
於是，鄰居和那些素來曾見他討飯的人，就說：「這不是那曾坐著討飯的人麼？」
Nipele, ŵapachiŵandi ŵakwe ni aŵala ŵaŵambweni ali nkuŵendaŵenda kundanda ŵaliusisye, “Ana ajuju nganaŵa ajula mundu juŵaŵendaŵendaga?”
ⲛⲉϥⲑⲉϣⲉⲩ ⲟⲩⲛ ⲛⲉⲙ ⲛⲏⲉⲧⲥⲱⲟⲩⲛ ⳿ⲙⲙⲟϥ ⳿ⲛϣⲟⲣⲡ ϫⲉ ⲛⲉ ⲟⲩϣⲁⲧ ⲙⲉⲑⲛⲁⲓ ⲡⲉ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ⲡⲉ ϫⲉ ⲙⲏ ⲫⲁⲓ ⲁⲛ ⲡⲉ ⲫⲏ ⳿ⲉⲛⲁϥϩⲉⲙⲥⲓ ⲉϥϣⲁⲧ ⲙⲉⲑⲛⲁⲓ.
ⲛⲉⲧϩⲓⲧⲟⲩⲱϥ ϭⲉ ⲁⲩⲱ ⲛⲉⲧⲛⲁⲩ ⲉⲣⲟϥ ⲛϣⲟⲣⲡ ϫⲉ ⲛⲉⲩⲣⲉϥⲧⲱⲃⲁϩ ⲡⲉ ⲛⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲙⲏ ⲙⲡⲁⲓ ⲁⲛ ⲡⲉⲧϩⲙⲟⲟⲥ ⲁⲩⲱ ⲉⲧϣⲉ ⲧⲙⲛⲧⲛⲁⲁ
ⲛⲉⲧϩⲓⲧⲟⲩⲱϥ ϭⲉ ⲁⲩⲱ ⲛⲉⲧⲛⲁⲩ ⲉⲣⲟϥ ⲛ̅ϣⲟⲣⲡ ϫⲉ ⲛⲉⲩⲣⲉϥⲧⲱⲃⲁϩ ⲡⲉ ⲛⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲙⲏ ⲙ̅ⲡⲁⲓ̈ ⲁⲛ ⲡⲉⲧϩⲙⲟⲟⲥ ⲁⲩⲱ ⲉⲧϣⲉⲧⲙⲛ̅ⲧⲛⲁ͡ⲁ.
ⲚⲈϤⲐⲈϢⲈⲨ ⲞⲨⲚ ⲚⲈⲘ ⲚⲎ ⲈⲦⲤⲰⲞⲨⲚ ⲘⲘⲞϤ ⲚϢⲞⲢⲠ ϪⲈ ⲚⲈⲞⲨϢⲀⲦ ⲘⲈⲐⲚⲀⲒ ⲠⲈ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ⲠⲈ ϪⲈ ⲘⲎ ⲪⲀⲒ ⲀⲚ ⲠⲈ ⲪⲎ ⲈⲚⲀϤϨⲈⲘⲤⲒ ⲈϤϢⲀⲦ ⲘⲈⲐⲚⲀⲒ.
Susjedi i oni koji su ga prije viđali kao prosjaka govorili su: “Nije li to onaj koji je sjedio i prosio?”
Sousedé pak a ti, kteříž jej prvé vídali slepého, řekli: Není-liž toto ten, kterýž sedával a žebrával?
Sousedé pak a ti, kteříž jej prve vídali slepého, řekli: Však tento jest, kterýž sedával a žebral?
Ti, kdo ho znali jako slepého, se divili:
Da sagde Naboerne og de, som før vare vante til at se ham som Tigger: "Er det ikke ham, som sad og tiggede?"
Da sagde Naboerne og de, som før vare vante til at se ham som Tigger: „Er det ikke ham, som sad og tiggede?‟
Da sagde Naboerne og de, som før vare vante til at se ham som Tigger: „Er det ikke ham, som sad og tiggede?‟
କେତେକ୍ ଲକ୍ମନ୍ ଏ ଲକ୍କେ ଆଗ୍ତୁ ବିକ୍ ମାଙ୍ଗ୍ବାଟା ଦେକି ରଇଲାଇ । ସେଟାର୍ ପାଇ ଏ ଲକ୍ମନ୍ ଆରି କାଣାର୍ ଗର୍ ଲଗର୍ ଲକ୍ମନ୍ ତାକେ ଦେକି କଇଲାଇ, “ଜନ୍ ଲକ୍କି ସବୁବେଲା ବସିକରି ବିକ୍ ମାଙ୍ଗ୍ତେ ରଇଲା ସେ କାଇ ଏ ଲକ୍ ନଏଁ କି?”
Jogwengʼ-gi gi joma nosenene motelo kokwecho nopenjo niya, “Donge ma e ngʼat mosebedo kakwechocha?”
Mpawo mbakayakilene aabo mwalumi abakamubonwene kali mukumbizi bakalikwamba kuti, “teensi nguwe na mwalumi oyu walimukumbizi?”
De geburen dan, en die hem te voren gezien hadden, dat hij blind was, zeiden: Is deze niet, die zat en bedelde?
Zijn buren nu, en zij die hem vroeger als bedelaar hadden gekend, zeiden: Is dat niet de man, die zat te bedelen?
Zijn buren nu, en zij die hem vroeger als bedelaar hadden gekend, zeiden: Is dat niet de man, die zat te bedelen?
De geburen dan, en die hem te voren gezien hadden, dat hij blind was, zeiden: Is deze niet, die zat en bedelde?
The neighbors therefore and those who saw him formerly, that he was blind, said, Is this not he who sits and begs?
Therefore the neighbors and those who saw that he was blind before said, “Is not this he who sat and begged?”
The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?
Then his neighbors, and those who had before seen him, that he was blind, said: Is not this he that sat and begged?
At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
Then the neighbours and others who had seen him before in the street, with his hand out for money, said, Is not this the man who got money from people?
Then his neighbors and those who had previously seen that he was blind were saying, “Is this not the man who used to sit and beg?”
And so the bystanders and those who had seen him before, when he was a beggar, said, “Is this not the one who was sitting and begging?” Some said, “This is he.”
The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?
The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.
Then the neighbors and those who previously had seen that he was blind started saying, “Isn't this the man who sat begging?”
His neighbors and those who had known him as a beggar, asked, “Isn't this the man who used to sit and beg?”
Nowe the neighbours and they that had seene him before, when he was blinde, sayd, Is not this he that sate and begged?
Then the neighbors and those who used to see him as a beggar began to ask, “Isn’t this the man who used to sit and beg?”
Then the neighbors, and those seeing him previously, because he was a beggar, continued to say, Is not this the one sitting and begging?
The neighbours therefore, and they who saw him formerly, that he was blind, said, Is not this the man who was sitting and begging?
And the neighbors, and they that had seen him before, that he was blind, said, Is not this he that sat begging?
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
The neighbors therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
the neighbors, therefore, and those seeing him before, that he was blind, said, “Is this not he who is sitting and begging?”
Upon this the neighbors and those who used to know him by sight as a beggar, began asking, "Is not this the man who used to sit and beg?"
The neighbors therefore, and those who saw that he was a beggar before, said, "Is this not the one who used to sit and beg?"
The neighbors therefore, and those who saw that he was a beggar before, said, "Is this not the one who used to sit and beg?"
The neighbors therefore, and those who saw that he was a beggar before, said, "Is this not the one who used to sit and beg?"
The neighbors therefore, and those who saw that he was a beggar before, said, "Is this not the one who used to sit and beg?"
The neighbors therefore, and those who saw that he was a beggar before, said, "Is this not the one who used to sit and beg?"
The neighbors therefore, and those who saw that he was a beggar before, said, "Is this not the one who used to sit and beg?"
The neighbors therefore, and they who before had seen him as a beggar, said, Is not this he that sits and begs?
The neighbors therefore, and those who saw that he was blind before, said, “Is not this he who sat and begged?”
His neighbours, and those who had formerly known him by sight as a beggar, exclaimed, ‘Is not this the man who used to sit and beg?’
His neighbors, and those who had formerly known him by sight as a beggar, exclaimed, “Is not this the man who used to sit and beg?”
The neighbours therefore, and they which saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?
The neighbours, therefore, and they who used to observe him aforetime—that he was, a beggar, were saying—Is not, this, he that used to sit and beg?
The therefore neighbours and those having seen him before that (a beggar *N+KO) he was, were saying; Surely this is the [one] sitting and begging?
the/this/who therefore/then neighbour and the/this/who to see/experience it/s/he the/this/who before that/since: that (a beggar *N+KO) to be to say no this/he/she/it to be the/this/who to sit and to beg
But his neighbours, and they who had seen (him) aforetime as he begged, said, Is not this he who sat and begged?
And his neighbors, and they by whom he had before been seen begging, said: Is not this he, who sat and begged?
His neighbors and others who previously had seen him when he was begging said, “He is the man who used to sit here and beg, isn’t he?”
Upon this his neighbours, and those who had formerly known him by sight as a beggar, exclaimed: “Is not this the man who used to sit and beg?”
The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged?
Then the man's neighbors and those who had seen him previously as a beggar were saying, “Is not this the man that used to sit and beg?”
The neighbors therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged?
The neighbours therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged?
His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, "Is not this the man who used to sit and beg?"
Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
Therefore the neighbours and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
Therefore the neighbours and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
Therefore the neighbours and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?
the neighbours, therefore, and those seeing him before, that he was blind, said, 'Is not this he who is sitting and begging?'
La najbaroj do, kaj tiuj, kiuj antaŭe vidis lin, ke li estas almozulo, diris: Ĉu ĉi tiu ne estas tiu, kiu sidis kaj petis almozojn?
Tema naabrid ja need, kes olid tundnud teda kerjusena, küsisid: „Kas see pole mitte see mees, kes tavaliselt istus ja kerjas?“
Ŋutsu sia ƒe aƒelikawo kple ame siwo katã nyae tsã be nubiala wònye la bia wo nɔewo be, “Alo ɖe menye ŋkuagbãtɔ ma si nɔ nu biam lae nye esia oa?”
Niin kylän miehet ja ne, jotka hänen ennen olivat nähneet sokiana, sanoivat: eikö tämä se ole, joka istui ja kerjäsi?
Silloin naapurit ja ne, jotka ennen olivat nähneet hänet kerjääjänä, sanoivat: "Eikö tämä ole se, joka istui ja kerjäsi?"
De geburen dan, en die hem vroeger hadden zien bedelen, zeiden: Is deze het niet, die daar zat te bedelen?
Les voisins, et ceux qui l'avaient vu auparavant demander l'aumône, disaient: " N'est-ce pas là celui qui était assis et mendiait? "
C'est pourquoi les voisins et ceux qui avaient vu qu'il était aveugle auparavant disaient: « N'est-ce pas lui qui s'asseyait et mendiait? »
Les voisins donc, et ceux qui, l’ayant vu auparavant, [savaient] qu’il était mendiant, dirent: N’est-ce pas celui qui était assis et qui mendiait?
Or les voisins, et ceux qui auparavant avaient vu qu'il était aveugle, disaient: n'est-ce pas celui qui était assis, et qui mendiait?
De sorte que ses voisins, et ceux qui l’avaient vu auparavant mendier, disaient: N’est-ce pas là celui qui était assis, et qui mendiait? Les uns disaient: C’est lui.
Ses voisins et ceux qui auparavant l’avaient connu comme un mendiant disaient: N’est-ce pas là celui qui se tenait assis et qui mendiait?
Les voisins, et ceux qui l’avaient vu auparavant demander l’aumône, disaient: « N’est-ce pas là celui qui était assis et mendiait? »
Ses voisins et ceux qui auparavant l'avaient vu mendier, disaient: «N'est-ce pas là celui qui était assis et qui mendiait?»
Or, les voisins et ceux qui avaient vu auparavant qu'il était aveugle, disaient: N'est-ce pas là celui qui se tenait assis, et qui demandait l'aumône?
Les voisins donc et ceux qui le voyaient auparavant faire le métier de mendiant, disaient: « N'est-ce pas celui qui était assis et qui mendiait? »
Les voisins et les gens qui auparavant l'avaient remarqué, quand il demandait l'aumône, disaient: «N'est-ce pas là l'homme qui était assis et mendiait?» —
Ses voisins, et ceux qui l'avaient vu auparavant demander l'aumône, disaient: N'est-ce pas celui qui se tenait assis et qui mendiait?
Iza dosatnne kase izi hen wosishshin be7ida asay “hayssadey kase uttid wosiza addeza gidene? gida.
Die Nachbarn und die anderen Leute, die ihn früher hatten betteln sehen, fragten nun: "Ist das nicht der Mann, der einst dasaß und bettelte?"
Die Nachbarn und die ihn vorher als Bettler gesehen hatten, sagten: "Ist das nicht der, der da gesessen und gebettelt hat?"
Die Nachbarn nun und die ihn früher gesehen hatten, daß er ein Bettler war, sprachen: Ist dieser nicht der, der da saß und bettelte?
Die Nachbarn nun und die ihn früher gesehen hatten, daß er ein Bettler war, sprachen: Ist dieser nicht der, der da saß und bettelte?
Die Nachbarn nun und die ihn zuvor als Bettler kannten, sagten: ist dies nicht der, der da saß und bettelte?
Die Nachbarn, und die ihn zuvor gesehen hatten, daß er ein Bettler war, sprachen: Ist dieser nicht, der da saß und bettelte?
Die Nachbarn und die ihn zuvor gesehen hatten, daß er ein Bettler war, sprachen: Ist dieser nicht, der dasaß und bettelte?
Nun sagten die Nachbarn und die Leute, die ihn früher als Bettler gesehen hatten: »Ist dieser nicht der Mann, der früher dasaß und bettelte?«
Die Nachbarn nun, und die ihn zuvor als Bettler gesehen hatten, sprachen: Ist das nicht der, welcher dasaß und bettelte?
Die Nachbarn nun und die, so ihn früher sahen, daß er ein Bettler war, sagten: Ist das nicht der, welcher dasaß und bettelte?
Da sagten die Nachbarn und die zuvor gesehen hatten, daß er Bettler war: Ist das nicht, der dasaß und bettelte?
Nao andũ a itũũra rĩake na arĩa maamuonete mbere ĩyo akĩhooya ũteithio makĩũrania atĩrĩ, “Githĩ mũndũ ũyũ ti ũrĩa ũraikaraga thĩ ahooyage ũteithio?”
Addiya shoorotinne addey kase woossishin be7ida asay, “Hayssi uttidi woossiya addiya gidenneyye?” yaagidosona.
O yieninlieba leni yaaba n den kpa bani, ke o tie miado den tua: Naani one ka yen ka ki miada?
O lieba yeni yaabi den yi ban o, ko miadi yeni ji maadi: yua den yi kaa ki miadiyeni kaa a?
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
Οι δε γείτονες και όσοι έβλεπον αυτόν πρότερον ότι ήτο τυφλός έλεγον δεν είναι ούτος, όστις εκάθητο και εζήτει;
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
οι ουν γειτονεσ και οι θεωρουντεσ αυτον το προτερον οτι τυφλοσ ην ελεγον ουχ ουτοσ εστιν ο καθημενοσ και προσαιτων
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον, ὅτι προσαίτης ἦν, ἔλεγον Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι ⸀προσαίτηςἦν ἔλεγον· Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον, ὅτι προσαίτης ἦν, ἔλεγον, “Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;”
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον, Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον, Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν, ἔλεγον, Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι προσαιτης ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
οι ουν γειτονες και οι θεωρουντες αυτον το προτερον οτι τυφλος ην ελεγον ουχ ουτος εστιν ο καθημενος και προσαιτων
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον, ὅτι προσαίτης ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
ମେଁନେ ଡାଗ୍ରା ଡୁଆଣ୍ଡ୍ରେଇଂ ଆରି ଜାଣ୍ଡେଇଂ ଆମେକେ ସିସେବାନ୍ ବିକ୍ ସାଲିଆକ୍ନେ ବେଲା କେଲେଗେ ମେଇଂ ସାଲିଆକୁଆର୍କେ “ଏନ୍ ରେମୁଆଁ କଚେ ବିକ୍ ସାଲିଆ ଆଡିଙ୍ଗେ?”
પછી તેના પડોશીઓએ તથા જેઓએ તેને અગાઉ ભિખારી જોયો હતો તેઓએ કહ્યું કે, ‘જે બેસીને ભીખ માગતો હતો, તે શું એ જ નથી?’”
Moun ki te rete bò lakay li yo ansanm ak tout moun ki te konn wè l' ap mande charite anvan sa, yo tout t'ap di: Apa nonm ki te konn chita ap mande charite a!
Vwazen yo ak sa yo ki te konn wè l lè l te konn mande charite, t ap di, “Se pa li menm ki te konn chita mande a?”
फेर भिखारी के पड़ोसी अर उन माणसां नै जिननै उस ताहीं पैहल्या भीख माँगदे देख्या था, एक-दुसरे तै कहण लाग्गे, “के यो वोए न्ही सै, जो बेठ्या भीख माँगया करै था?”
Maƙwabta da waɗanda suka saba ganinsa dā yana bara, suka ce, “Kai, ba wannan mutum ne ya saba zama yana bara ba?”
Sai makwabtansa da mutanen da da suka gan shi tun can yana roko suka ce, “Ba wannan mutum ne wanda ya ke zaune yana roko ba?”
No ia mea, ninau ae la na hoalauna, a me ka poe i ike ia ia mamua, he makapo. Aole anei oia nei ka mea i noho e nonoi ana?
| שכנים ואנשים שהכירו אותו כקבצן עיוור שאלו זה את זה:”האם זהו אותו קבצן עיוור?“ |
| ויאמרו שכניו ואשר ראו אתו לפנים כי עור הוא הלא זה הוא הישב ומשאל׃ |
तब पड़ोसी और जिन्होंने पहले उसे भीख माँगते देखा था, कहने लगे, “क्या यह वही नहीं, जो बैठा भीख माँगा करता था?”
तब उसके पड़ोसी और वे, जिन्होंने उसे इसके पूर्व भिक्षा मांगते हुए देखा था, आपस में कहने लगे, “क्या यह वही नहीं, जो बैठा हुआ भीख मांगा करता था?”
A szomszédok, és akik korábban látták azt, hogy vak volt, ezt mondták: „Nem ő-e az, aki itt szokott ülni és koldulni?“
A szomszédok azért, és a kik az előtt látták azt, hogy vak vala, mondának: Nem ez-é az, a ki itt szokott ülni és koldulni?
Nágrannar hans og aðrir, sem vissu að hann hafði verið blindur betlari, spurðu nú hver annan: „Er þetta sami maðurinn – betlarinn?“
Ndị agbataobi ya na ndị nʼahụ ya nʼoge gara aga ka ọ na-arịọ arịrịọ sịrị, “Nke a, ọ bụghị nwoke ahụ na-anọdụ ala na-arịọ arịrịọ?”
Kalpasanna, ibagbaga dagiti kaaruba iti lalaki a nakakita idi kenkuana nga agpalpalama, “Saan kadi a daytoy a lalaki ket ti sigud nga agtugtugaw ken agpalpalama?”
Tetangga-tetangganya dan orang-orang yang sebelumnya melihat dia mengemis, semuanya berkata, "Bukankah dia ini orang yang biasanya duduk minta-minta?"
Tetangga-tetangganya, dan orang-orang yang pernah melihat dia waktu dia buta berkata, “Bukankah orang ini yang biasanya duduk di sini dan mengemis.”
Tetapi tetangga-tetangganya dan mereka, yang dahulu mengenalnya sebagai pengemis, berkata: "Bukankah dia ini, yang selalu mengemis?"
Sesudah dia kembali, para tetangganya dan orang-orang yang sebelumnya pernah melihat dia mengemis berkata satu sama lain, “Bukankah dia ini orang buta yang biasa duduk minta-minta uang?”
Anya kisali a muntu nuanso na awo nai amihengile u ng'wandyo anga mineneelyi ai aligitilye, Itii uyu shanga yuyo muntu naiwatuilee wikie nu kulompa?” auya ai aaligitilye, “Ingi ng'wenso,”
Laonde i vicini, e coloro che innanzi l'avean veduto cieco, dissero: Non è costui quel che sedeva, e mendicava?
Allora i vicini e quelli che lo avevano visto prima, poiché era un mendicante, dicevano: «Non è egli quello che stava seduto a chiedere l'elemosina?».
Perciò i vicini e quelli che per l’innanzi l’avean veduto, perché era mendicante, dicevano: Non è egli quello che stava seduto a chieder l’elemosina?
Anu turra umeme nan nabu sa wa russi me ini kuri wa gu, “Inzo unu ugeme mani unu wuza unukuri nigemeba?”
ここに隣 人および前に彼の乞食なるを見し者ども言ふ『この人は坐して物 乞ひゐたるにあらずや』
それで隣人たちや，以前に彼が目の見えなかったことを見ていた者たちは言った，「この人は座って物ごいをしていた者ではないか」。
近所の人々や、彼がもと、こじきであったのを見知っていた人々が言った、「この人は、すわってこじきをしていた者ではないか」。
近所の人たちや、前に彼がこじきをしていたのを見ていた人たちが言った。「これはすわって物ごいをしていた人ではないか。」
斯て隣人及び曾て彼が乞食せるを見し人々は、是坐りて乞食し居たりし者ならずや、と云へば、或人は其なりと言ひ、
ତିଆସନ୍ ଆ ତୟ୍ଲିସିଂମରଞ୍ଜି, ଆରି, ଆମ୍ମୁଙ୍ ଆନିନ୍ ଆବ୍ରେଡ୍ବେଡ୍ଲନ୍ ଆଡିଡ୍ ଆନାଜି ଗିଜେଞ୍ଜି, ଆନିଞ୍ଜି ବର୍ରଞ୍ଜି, “କେନ୍ ଆ ମନ୍ରା ଇନି ତଙ୍କୁମ୍ଡାଲେ ଅଃବ୍ବେଡ୍ବେଡ୍ଲ୍ଲନ୍ ପଙ୍?”
Ri uꞌkꞌulja ja ri achi xuqujeꞌ ri iꞌlowinaq kan nabꞌe chi kubꞌan ulimoxna xkibꞌij: ¿La man kꞌu are waꞌ ri achi ri katꞌuyiꞌk chutayik ulimoxna?
E'ina hige'za, ana ne'mofo tavaonte nemani'za vahe'mo'zane, ana ne'mo ke'zatino meme nehige'za negaza vahe'mo'zanena amanage hu'naze, Ama ne'mo mani'neno kezatino meme nehigeta negona nepi ru nere?
ಆಗ ನೆರೆಯವರು ಮತ್ತು ಮೊದಲು ಭಿಕ್ಷುಕನಾಗಿದ್ದಾಗ ಅವನನ್ನು ಕಂಡವರು, “ಕುಳಿತುಕೊಂಡು ಭಿಕ್ಷೆ ಬೇಡುತ್ತಿದ್ದವನು ಇವನೇ ಅಲ್ಲವೇ?” ಎಂದರು.
ಆಗ ನೆರೆಹೊರೆಯವರು ಅವನು ಮೊದಲು ಭಿಕ್ಷುಕನಾಗಿದ್ದಾಗ ಅವನನ್ನು ನೋಡಿದ್ದವರೂ, “ಭಿಕ್ಷೆಬೇಡುತ್ತಾ ಕುಳಿತುಕೊಂಡಿದ್ದವನು ಇವನೇ ಅಲ್ಲವೇ?” ಎಂದು ವಿಚಾರಿಸಿದರು.
Abhekashanya bha uliya omunu na bhaliya abho bhamulolele kubwambilo mwisabhilisha nibhaika ati, Mbe unu atali uliya omunu oyoaliga niyanja no kusabwa?” abhandi nibhaika ati, “Niwe.”
Avajilani va munu uywa avalikhombona ukhuma khuvotengolelo ukhumbona kama idofi vakhachava, Uyu! sio vemunu uyakhatamaga idova?” Avange vakhachova, “Ve mwene.”
Majirani bha munu jhola ni bhala bhabhambwene kubhwandelu kama n'somaji bhajobhili, Je! ojho si jhola jhaatamaghe ni kus'oma?” bhangi bhakajobha,
이웃 사람들과 및 전에 저가 걸인인 것을 보았던 사람들이 가로되 이는 앉아서 구걸하던 자가 아니냐
이웃 사람들과 및 전에 저가 걸인인 것을 보았던 사람들이 가로되 이는 앉아서 구걸하던 자가 아니냐?
Na mwet tulan lal ac elos su liyal ke el mwet ngusr se meet, elos asiyuki, “Tia pa inge mwet se ma muta ngusr ah?”
Hahabulyo bababambene nozo mukwame nabana babamuboni nali mukumbili babali kuwamba kuti, “Uzu kanjiyena yaba kuikalanga na kumbila?”
| ئینجا دراوسێ و ئەوانەی پێشتر بینیبوویان سواڵ دەکات گوتیان: «ئەمە ئەوە نییە دادەنیشت و سواڵی دەکرد؟» |
ତାନି ପା଼ଡ଼ିତାରି, ଅ଼ଡ଼େ ଏମିନିଗାଟାରି ଏ଼ୱାଣାଇଁ ନ଼କେଏ ରୀସ୍ପି ମାଚାଣି ମେସାମାଚେରି, ଏ଼ୱାରି ୱେଚେରି, “ଈୱାସି ଏ଼ନାଆଁ କୁଗାନା ରୀସ୍ପି ମାଚେସି ଏ଼ୱାସି ଆ଼ଏକି?”
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est qui sedebat, et mendicabat? Alii dicebant: Quia hic est.
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est, qui sedebat, et mendicabat? Alii dicebant: Quia hic est.
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est, qui sedebat, et mendicabat? Alii dicebant: Quia hic est.
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est qui sedebat, et mendicabat? Alii dicebant: Quia hic est.
itaque vicini et qui videbant eum prius quia mendicus erat dicebant nonne hic est qui sedebat et mendicabat alii dicebant quia hic est
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est, qui sedebat, et mendicabat? Alii dicebant: Quia hic est.
Tad tie kaimiņi un kas viņu papriekš bija redzējuši, ka viņš bija neredzīgs, sacīja: “Vai šis nav tas, kas tur sēdēja un nabagoja?”
Bato oyo bazalaki zingazinga na ye mpe ba-oyo bazalaki komona ye kosenga-senga mbongo bakomaki koloba: — Boni, ezali ye te moto oyo azalaki tango nyonso ya kovanda mpo na kosenga-senga mbongo?
तब पड़ोसी अऊर जिन्न पहिले ओख भीख मांगतो देख्यो होतो, कहन लग्यो, “का यो उच नोहोय, जो बैठ्यो भीख मांगत होतो?”
Baliraanwa b’oyo eyawonyezebwa era n’abalala abaali bamumanyi nga muzibe w’amaaso, asabiriza, ne beebuuzaganya nti, “Ono si ye musajja oli eyatuulanga wali ng’asabiriza?”
तेबे तेस मांणूए रे पड़ोसिये और जिने से पईले पीख मांगदा ऊआ देखेया था, एकी दूजे ते बोलणे लगे, “क्या ये सेई निए, जो बैठेया रा पीख माँगो था?”
Koa izay nifanolotra taminy sy izay nahita azy fa mpangataka izy taloha dia nanao hoe: Tsy ity va ilay nipetraka nangataka?
Hoe o an-tanà’eo naho ze nahaisak’ aze ie mbe nimpangatake: Tsy itoy hao i mpangatake nitozòkey?
അവന്റെ അയൽക്കാരും അവനെ മുമ്പെ യാചകനായി കണ്ടവരും: ഇവനല്ലയോ അവിടെ ഇരുന്നു ഭിക്ഷ യാചിച്ചവൻ എന്നു പറഞ്ഞു.
അയല്ക്കാരും അവനെ മുമ്പെ ഇരക്കുന്നവനായി കണ്ടവരും: ഇവനല്ലയോ അവിടെ ഇരുന്നു ഭിക്ഷ യാചിച്ചവൻ എന്നു പറഞ്ഞു.
അയാളുടെ അയൽക്കാരും അയാൾ ഭിക്ഷ യാചിക്കുന്നതു കണ്ടിട്ടുള്ളവരും ചോദിച്ചു. “ഇയാൾതന്നെയല്ലേ അവിടെ ഭിക്ഷ യാചിച്ചുകൊണ്ടിരുന്നത്?”
Mahakki yumlon keironnabasing amadi mahakna chakniba oiringeida ukhibasingna hainarak-i, “Phamduna chakniramba nupa adubu asi nattra?”
म्हणून त्याचे शेजारी व ज्यांनी त्यास भीक मागताना पूर्वी पाहिले होते ते म्हणाले, “तो जो बसून भीक मागत असे तो हाच ना?”
ଏନାତେ ହପର୍ଜାପାଃରେନ୍କ ଆଡଃ ଅକନ୍କ ଇନିଃକେ ସିଦା କଏଁତାନ୍ ନେଲାକାଇକ, କାଜିକେଦାଃକ “ଦୁବ୍କେଦ୍ତେ କଏଁତାନ୍ ତାଇକେନ୍ନିଃ ଚିୟାଃ ନିଃଗି ନାହାଲିଃ?”
Bhai, ashaatami ajakwe na bhammanyangaga kuti paliji nangalole nkujuga, gubhashitenje, “Bhuli, jweneju nngabha nkulaga atamaga na juga jula?”
သူသည်သူတောင်းစားဖြစ်သဖြင့်ယခင်က သူ့ကိုမြင်ဖူးသူများနှင့်အိမ်နီးချင်းများ က ``ဤသူသည်ထိုင်၍ကြေးငွေတောင်းခံလေ့ ရှိသူမဟုတ်ပါလော'' ဟုဆိုကြ၏။
သူသည် သူတောင်းစားဖြစ်သည်ကို အိမ်နီးချင်းမှစ၍ မြင်ဘူးသောသူတို့က၊ ဤသူသည် ထိုင်၍ တောင်းသောသူမဟုတ်လောဟု ဆိုကြ၏။
သူ သည် သူတောင်းစား ဖြစ် သည်ကို အိမ်နီးချင်း မှစ၍ မြင် ဘူး သောသူ တို့က၊ ဤသူ သည် ထိုင် ၍ တောင်း သောသူ မ ဟုတ် လောဟု ဆို ကြ၏။
Na ka mea nga tangata e noho tata ana, ratou ko nga tangata i kite i tona matapotanga i mua, Ehara ianei tenei i taua tangata i noho ra, i tono mea ra mana?
Karone tai laga ghor usor manu khan kunkhan pora taike age te bhikh mangi thaka dikhi thakise, etiya taike dikhi kene koise, “Etu manu to rasta te bohi bhikh mangi thaka to nohoi?”
Hekhung hetok jaatang nyia kunma warah japtupte loong ah chengmui rumta, [A mih ah bitthaangte ah tanih angka?]
Omakhelwane bayo lalabo abahlezi beyibona icela babuza bathi, “Kakusiyo yini indoda le eyayihlala icela?”
Ngakho abakhelene laso lalabo ababesibonile ngaphambili ukuthi sasiyisiphofu, bathi: Kayisuye yini lo owayehlezi ephanza?
Majirani wa mundu yoo ni balo bamweni mwanzo kati mwambaji kababaya, Je! ayoo nga yolo kwaa mundu ywabile atama na loba?” Benge kababaya, “Ni ywembe.”
त्यसपछि त्यसका छिमेकीहरू र त्यसलाई पहिला भिखारीको रूपमा देख्नेहरूले भने, “त्यो बसेर भिख माग्ने गर्ने के यही नै होइन?”
Hinu, vandu vevatama naku papipi vevammanyili kuvya avi mngangu myupaji, vakajova, “Wu, mwenuyu lepi ngalola mweatamayi na kuyupa?”
Grannene og de som før hadde sett ham sitte og tigge, sa da: Er det ikke han som satt og tigget?
Naboene hans og andre som bare hadde sett han som tigger, spurte hverandre:”Var det ikke han som før satt og tigget?”
Då sagde grannarne og dei som jamleg hadde set honom fyrr - for han var ein tiggar: «Er’kje det han som sat og bad seg?»
ତେଣୁ ପ୍ରତିବାସୀମାନେ, ପୁଣି, ଯେଉଁମାନେ ତାହାକୁ ପୂର୍ବେ ଜଣେ ଭିକାରୀ ବୋଲି ଦେଖିଥିଲେ, ସେମାନେ ପଚାରିଲେ, ଯେ ବସି ଭିକ ମାଗୁଥିଲା, ଏ କଅଣ ସେହି ନୁହେଁ?
Olloonni isaatii fi namoonni duraan utuu inni kadhatuu argan, “Namichi kun isuma taaʼee kadhachaa ture sana mitii?” jedhan.
ਜਿਨ੍ਹਾਂ ਲੋਕਾਂ ਨੇ ਉਸ ਨੂੰ ਭੀਖ ਮੰਗਦਿਆਂ ਵੇਖਿਆ ਸੀ ਅਤੇ ਉਸ ਦੇ ਗੁਆਂਢੀਆਂ ਨੇ ਕਿਹਾ, “ਵੇਖੋ ਕੀ ਇਹ ਉਹੀ ਹੈ ਜਿਹੜਾ ਬੈਠ ਕੇ ਭੀਖ ਮੰਗਦਾ ਹੁੰਦਾ ਸੀ।”
ଲାଗିଂ ହାଙ୍ଗ୍ଦାକାର୍, ଆରେ ଇମ୍ଣାକାର୍ ତାଙ୍ଗେଙ୍ଗ୍ ଆଗେତାଂ ରୱାନ୍ ବିକାରି ଇଞ୍ଜି ହୁଡ଼୍ଜି ମାଚାର୍, ହେୱାର୍ ୱେନ୍ବାତାର୍, “ଇନେନ୍ କୁଚ୍ଚି ବିକ୍ୟା ଏନ୍ଚି ମାଚାନ୍, ଇୱାନ୍ ଇନାକା ହେୱାନ୍ ଆକାୟ୍?”
| پس همسایگان و کسانی که او را پیش از آن در حالت کوری دیده بودند، گفتند: «آیا این آن نیست که مینشست و گدایی میکرد؟» |
| همسایهها و کسانی که او را به عنوان فقیری نابینا میشناختند، از یکدیگر پرسیدند: «آیا این همان گدای کور است؟» |
Su, wapakwegera wakuwi na walii yawaweriti wavimana handa kaweriti muhushu mluwa, walonga, “Hashi, ayu ndiri uliya muhushu yakaweriti pakalivaga na kuluwa luwa?”
A men imp a kan, o me iang kilangadar, me a men poekipoek amen mas o, rap indada: Kaidik i, me wonon poekipoeki?
A men imp a kan, o me ian kilanadar, me a men poekipoek amen maj o, rap indada: Kaidik i, me wonon poekipoeki?
A tak sąsiedzi i którzy go przedtem widywali ślepego, mówili: Izali nie ten jest, który siadał i żebrał?
Sąsiedzi oraz ci, którzy znali go jako żebraka, zastanawiali się: —Czy to nie ten, który tu siedział i żebrał?
A sąsiedzi i ci, którzy go przedtem widywali ślepego, mówili: Czy to nie jest ten, który siadał i żebrał?
Então os vizinhos, e os que de antes o viram que era cego, diziam: Não é este aquele que estava sentado, e mendigava?
Então os visinhos, e aquelles que d'antes tinham visto que era cego, diziam: Não é este aquelle que estava assentado e mendigava?
Então os vizinhos, e aqueles que de antes tinham visto que era cego, diziam: Não é este aquele que estava assentado e mendigava?
Os vizinhos dele, e outros que o tinham visto anteriormente quando ele ainda mendigava, disseram, “É esse o homem que antes se sentava aqui mendigando, não é?”
Os vizinhos dele e as pessoas que o viam pedindo esmola, perguntaram: “Este não é o homem que costumava se sentar e pedir esmola?”
Então os vizinhos e aqueles que viram que ele estava cego antes disseram: “Não é este aquele que se sentou e implorou?
Вечиний ши чей че-л куноскусерэ май ынаинте ка чершетор зичяу: „Ну есте ачеста чел че шедя ши чершя?”
De aceea, vecinii și cei ce văzuseră mai înainte că era orb, ziceau: “Nu este acesta cel ce ședea și cerșea?”
Basa naa ma, atahori mana sia ume bobꞌoa nara, ma mana parna rita e soaꞌ a hule-huleꞌ, ratatane rae, “We! Ia atahori pokeꞌ, fo feꞌesaꞌan mana endoꞌ hule-huleꞌ, to?”
Тут соседи и видевшие прежде, что он был слеп, говорили: не тот ли это, который сидел и просил милостыни?
Ajilani bhakwe ola omuntu bhabhalolile hula ahwande aje labizi bhajile, Aje! ono wenje ola omuntu wakhalaga na labhizye?” bhamo bhajile, Na yoyo.”
Hanchu a bungmingei le a kutdo lâi a lei mu ngâi ngei han, “Hi mi hih ânsunga a kutdo ngâipu ha nimak mo?” an tia.
aparaJca samIpavAsino lokA ye ca taM pUrvvamandham apazyan te bakttum Arabhanta yondhaloko vartmanyupavizyAbhikSata sa evAyaM janaH kiM na bhavati?
অপৰঞ্চ সমীপৱাসিনো লোকা যে চ তং পূৰ্ৱ্ৱমন্ধম্ অপশ্যন্ তে বক্ত্তুম্ আৰভন্ত যোন্ধলোকো ৱৰ্ত্মন্যুপৱিশ্যাভিক্ষত স এৱাযং জনঃ কিং ন ভৱতি?
অপরঞ্চ সমীপৱাসিনো লোকা যে চ তং পূর্ৱ্ৱমন্ধম্ অপশ্যন্ তে বক্ত্তুম্ আরভন্ত যোন্ধলোকো ৱর্ত্মন্যুপৱিশ্যাভিক্ষত স এৱাযং জনঃ কিং ন ভৱতি?
အပရဉ္စ သမီပဝါသိနော လောကာ ယေ စ တံ ပူရွွမန္ဓမ် အပၑျန် တေ ဗက္တ္တုမ် အာရဘန္တ ယောန္ဓလောကော ဝရ္တ္မနျုပဝိၑျာဘိက္ၐတ သ ဧဝါယံ ဇနး ကိံ န ဘဝတိ?
aparanjca samIpavAsinO lOkA yE ca taM pUrvvamandham apazyan tE bakttum Arabhanta yOndhalOkO vartmanyupavizyAbhikSata sa EvAyaM janaH kiM na bhavati?
अपरञ्च समीपवासिनो लोका ये च तं पूर्व्वमन्धम् अपश्यन् ते बक्त्तुम् आरभन्त योन्धलोको वर्त्मन्युपविश्याभिक्षत स एवायं जनः किं न भवति?
અપરઞ્ચ સમીપવાસિનો લોકા યે ચ તં પૂર્વ્વમન્ધમ્ અપશ્યન્ તે બક્ત્તુમ્ આરભન્ત યોન્ધલોકો વર્ત્મન્યુપવિશ્યાભિક્ષત સ એવાયં જનઃ કિં ન ભવતિ?
aparañca samīpavāsino lokā ye ca taṁ pūrvvamandham apaśyan te bakttum ārabhanta yondhaloko vartmanyupaviśyābhikṣata sa evāyaṁ janaḥ kiṁ na bhavati?
aparañca samīpavāsinō lōkā yē ca taṁ pūrvvamandham apaśyan tē bakttum ārabhanta yōndhalōkō vartmanyupaviśyābhikṣata sa ēvāyaṁ janaḥ kiṁ na bhavati?
apara ncha samIpavAsino lokA ye cha taM pUrvvamandham apashyan te bakttum Arabhanta yondhaloko vartmanyupavishyAbhikShata sa evAyaM janaH kiM na bhavati?
ಅಪರಞ್ಚ ಸಮೀಪವಾಸಿನೋ ಲೋಕಾ ಯೇ ಚ ತಂ ಪೂರ್ವ್ವಮನ್ಧಮ್ ಅಪಶ್ಯನ್ ತೇ ಬಕ್ತ್ತುಮ್ ಆರಭನ್ತ ಯೋನ್ಧಲೋಕೋ ವರ್ತ್ಮನ್ಯುಪವಿಶ್ಯಾಭಿಕ್ಷತ ಸ ಏವಾಯಂ ಜನಃ ಕಿಂ ನ ಭವತಿ?
អបរញ្ច សមីបវាសិនោ លោកា យេ ច តំ បូវ៌្វមន្ធម៑ អបឝ្យន៑ តេ ពក្ត្តុម៑ អារភន្ត យោន្ធលោកោ វត៌្មន្យុបវិឝ្យាភិក្ឞត ស ឯវាយំ ជនះ កិំ ន ភវតិ?
അപരഞ്ച സമീപവാസിനോ ലോകാ യേ ച തം പൂർവ്വമന്ധമ് അപശ്യൻ തേ ബക്ത്തുമ് ആരഭന്ത യോന്ധലോകോ വർത്മന്യുപവിശ്യാഭിക്ഷത സ ഏവായം ജനഃ കിം ന ഭവതി?
ଅପରଞ୍ଚ ସମୀପୱାସିନୋ ଲୋକା ଯେ ଚ ତଂ ପୂର୍ୱ୍ୱମନ୍ଧମ୍ ଅପଶ୍ୟନ୍ ତେ ବକ୍ତ୍ତୁମ୍ ଆରଭନ୍ତ ଯୋନ୍ଧଲୋକୋ ୱର୍ତ୍ମନ୍ୟୁପୱିଶ୍ୟାଭିକ୍ଷତ ସ ଏୱାଯଂ ଜନଃ କିଂ ନ ଭୱତି?
ਅਪਰਞ੍ਚ ਸਮੀਪਵਾਸਿਨੋ ਲੋਕਾ ਯੇ ਚ ਤੰ ਪੂਰ੍ੱਵਮਨ੍ਧਮ੍ ਅਪਸ਼੍ਯਨ੍ ਤੇ ਬਕ੍ੱਤੁਮ੍ ਆਰਭਨ੍ਤ ਯੋਨ੍ਧਲੋਕੋ ਵਰ੍ਤ੍ਮਨ੍ਯੁਪਵਿਸ਼੍ਯਾਭਿਕ੍ਸ਼਼ਤ ਸ ਏਵਾਯੰ ਜਨਃ ਕਿੰ ਨ ਭਵਤਿ?
අපරඤ්ච සමීපවාසිනෝ ලෝකා යේ ච තං පූර්ව්වමන්ධම් අපශ්යන් තේ බක්ත්තුම් ආරභන්ත යෝන්ධලෝකෝ වර්ත්මන්යුපවිශ්යාභික්ෂත ස ඒවායං ජනඃ කිං න භවති?
அபரஞ்ச ஸமீபவாஸிநோ லோகா யே ச தம்’ பூர்வ்வமந்த⁴ம் அபஸ்²யந் தே ப³க்த்தும் ஆரப⁴ந்த யோந்த⁴லோகோ வர்த்மந்யுபவிஸ்²யாபி⁴க்ஷத ஸ ஏவாயம்’ ஜந: கிம்’ ந ப⁴வதி?
అపరఞ్చ సమీపవాసినో లోకా యే చ తం పూర్వ్వమన్ధమ్ అపశ్యన్ తే బక్త్తుమ్ ఆరభన్త యోన్ధలోకో వర్త్మన్యుపవిశ్యాభిక్షత స ఏవాయం జనః కిం న భవతి?
อปรญฺจ สมีปวาสิโน โลกา เย จ ตํ ปูรฺวฺวมนฺธมฺ อปศฺยนฺ เต พกฺตฺตุมฺ อารภนฺต โยนฺธโลโก วรฺตฺมนฺยุปวิศฺยาภิกฺษต ส เอวายํ ชน: กึ น ภวติ?
ཨཔརཉྩ སམཱིཔཝཱསིནོ ལོཀཱ ཡེ ཙ ཏཾ པཱུཪྻྭམནྡྷམ྄ ཨཔཤྱན྄ ཏེ བཀྟྟུམ྄ ཨཱརབྷནྟ ཡོནྡྷལོཀོ ཝརྟྨནྱུཔཝིཤྱཱབྷིཀྵཏ ས ཨེཝཱཡཾ ཛནཿ ཀིཾ ན བྷཝཏི?
| اَپَرَنْچَ سَمِیپَواسِنو لوکا یے چَ تَں پُورْوَّمَنْدھَمْ اَپَشْیَنْ تے بَکْتُّمْ آرَبھَنْتَ یونْدھَلوکو وَرْتْمَنْیُپَوِشْیابھِکْشَتَ سَ ایوایَں جَنَح کِں نَ بھَوَتِ؟ |
apara nca samiipavaasino lokaa ye ca ta. m puurvvamandham apa"syan te bakttum aarabhanta yondhaloko vartmanyupavi"syaabhik. sata sa evaaya. m jana. h ki. m na bhavati?
А суседи и који га беху видели пре да беше слеп говораху: Није ли ово онај што сеђаше и прошаше?
A susjedi i koji ga bijahu vidjeli prije da bješe slijep govorahu: nije li ovo onaj što sjeðaše i prošaše?
Mme ba ga gabo le batho ba bangwe ba ba mo itseng e le sefofu sa mokopi ba botsanya ba re, “A yo ke ene tota, mokopi yo re mo itseng?”
Naizvozvo vavakidzani nevaimuona pakutanga kuti wakange ari bofu, vakati: Haasi iye uyu waigara achipemha here?
Vavakidzani vake navaya vakanga vambomuona achipemha vakati, “Ko, uyu haasi iye murume uya aisimbogara achipemha here?”
Соседи же и иже бяху видели его прежде, яко слеп бе, глаголаху: не сей ли есть седяй и просяй?
Torej sosedje in tisti, ki so ga prej videli, da je bil slep, so rekli: »Ali ni to tisti, ki je sedel in beračil?«
A sosedje, in kteri so ga bili poprej videli, da je slep, govorili so: Ali ni ta tisti, ki je sedel in prosil?
Popelapo baneshi nnebantu balikumubona nkasenga senga balambeti, “Sena uyu nte usa walikukute cinga cakusenga senga kaliwekala panshi?”
Sidaa daraaddeed derisyadii iyo kuwii hortii arki jiray inuu miskiin yahay, waxay yidhaahdeen, Kanu miyaanu ahayn kii fadhiyi jiray oo dawarsan jiray?
Entonces los vecinos, y los que antes le habían visto que era ciego, decían: ¿no es éste el que se sentaba y mendigaba?
Sus vecinos y aquellos que lo habían conocido como un mendigo, preguntaban: “¿No es este el hombre que solía sentarse y mendigar?”
Por eso, los vecinos y los que habían visto que era ciego antes decían: “¿No es éste el que se sentaba a pedir limosna?”
Los vecinos y los que antes veían que era un mendigo, decían: ¿No es éste el que se sentaba y mendigaba?
Entonces los vecinos, y los que antes le habían visto que era ciego, decían: ¿No es éste el que se sentaba, y mendigaba?
Entonces los vecinos, y los que antes le habían visto que era ciego, decían: ¿No es éste el que se sentaba y mendigaba?
Entónces los vecinos, y los que ántes le habian visto que era ciego, decian: ¿No es este el que se sentaba, y mendigaba?
Entonces los vecinos y otros que lo habían visto antes en la calle, con su mano en busca de dinero, dijeron: ¿No es este el hombre que obtuvo dinero de la gente?
Entonces los vecinos y los que antes lo habían visto —pues era mendigo— dijeron: “¿No es este el que estaba sentado y pedía limosna?”
Majirani wa yule mtu na wale waliomuona mwanzo kama mwombaji walisema, Je! huyu siye yule mtu aliyekuwa akikaa na kuomba?” wengine walisema, “Ni yeye.”
Basi, jirani zake na wale waliokuwa wanajua kwamba hapo awali alikuwa maskini mwombaji, wakasema, “Je, huyu siye yule maskini aliyekuwa akiketi na kuomba?”
Majirani zake na wale wote waliokuwa wamemwona hapo awali akiombaomba wakaanza kuuliza, “Je, huyu si yule aliyekuwa akiketi akiombaomba?”
Då sade grannarna och andra som förut hade sett honom såsom tiggare: "Är detta icke den man som att och tiggde?"
Då sade grannarna, och de som honom förr sett hade, att han var en tiggare: Är icke denne den som satt och tiggde?
Då sade grannarna och andra som förut hade sett honom såsom tiggare: »Är detta icke den man som att och tiggde?»
Ang mga kapitbahay nga, at ang nangakakita sa kaniya nang una, na siya'y pulubi, ay nangagsabi, Hindi baga ito ang nauupo at nagpapalimos?
Pagkatapos, ang mga kapitbahay ng lalake at iyong mga dating nakakita sa kaniya bilang isang pulubi ay nagsasabi, “Hindi ba't ito ang lalaking dating nakaupo at namamalimos?”
Vbvrikunamv, ninyigv namrwk ajin vdwv okv ninyia kvvlo dvku koodubv kaanv vdwv, tvvka minsunyato, “So nyi si mabvre dootung tvla kookinv angv?”
அப்பொழுது அருகில் உள்ளவர்களும், அவன் குருடனாக இருக்கும்போது அவனைப் பார்த்திருந்தவர்களும்: இவன் உட்கார்ந்து பிச்சை கேட்டுக்கொண்டிருந்தவன் அல்லவா என்றார்கள்.
அவனுடைய அயலவரும், முன்பு அவன் பிச்சை கேட்டுக்கொண்டிருந்ததைக் கண்டவர்களும், “இங்கே உட்கார்ந்திருந்து பிச்சை கேட்டவன் இவன் அல்லவா?” என்றார்கள்.
అప్పుడు ఇరుగు పొరుగు వారూ, ఇంతకు ముందు వాడు అడుక్కుంటుంటే చూసిన వారూ, “ఇక్కడ కూర్చుని అడుక్కునే వాడు ఇతడే కదా!” అన్నారు.
Ko ia ko e kaungāʻapi, pea mo kinautolu naʻe mamata muʻa kiate ia ʻi heʻene kui, naʻa nau pehē, “ʻIkai ko eni ia naʻe nofo ʻo kole?”
Komşuları ve onu daha önce dilenirken görenler, “Oturup dilenen adam değil mi bu?” dediler.
Onifuraefo no afipamfo a wohuu no sɛ ɔte kwan ho srɛsrɛ ade no huu no no, wobisabisaa wɔn ho wɔn ho se, “Ɛnyɛ aberante a na ɔsrɛsrɛ ade no ni?”
Onifirani no afipamfoɔ a wɔhunuu no sɛ ɔte ɛkwan ho srɛsrɛ adeɛ no hunuu no no, wɔbisabisaa wɔn ho wɔn ho sɛ, “Ɛnyɛ aberanteɛ a na ɔsrɛsrɛ adeɛ no ni?”
Сусіди й ті, хто бачив його раніше, як він просив, казали: ―Чи не він [раніше] сидів та просив?
А сусіди та ті, що бачили перше його, як був він сліпий, говорили: „Чи ж не той це, що сидів та просив?“
Сусїди ж, що видїли його перше, що був слїпий, казали: Чи се не той, що сидїв та просив?
उस के साथी और वह जिन्हों ने पहले उसे भीख माँगते देखा था पूछने लगे, “क्या यह वही नहीं जो बैठा भीख माँगा करता था?”
| قوشنىلىرى ۋە ئۇ ئىلگىرى تىلەمچىلىك قىلغىنىدا ئۇنى كۆرگەنلەر: ــ بۇ ئولتۇرۇپ تىلەمچىلىك قىلىدىغان ھېلىقى ئادەم ئەمەسمۇ؟ ــ دېيىشىپ كەتتى. |
Хошнилири вә у илгири тиләмчилик қилғинида уни көргәнләр: — Бу олтирип тиләмчилик қилидиған һелиқи адәм әмәсму? — дейишип кәтти.
Qoshniliri we u ilgiri tilemchilik qilghinida uni körgenler: — Bu olturup tilemchilik qilidighan héliqi adem emesmu? — déyiship ketti.
Ⱪoxniliri wǝ u ilgiri tilǝmqilik ⱪilƣinida uni kɵrgǝnlǝr: — Bu olturup tilǝmqilik ⱪilidiƣan ⱨeliⱪi adǝm ǝmǝsmu? — deyixip kǝtti.
Xóm giềng người mù và những kẻ trước kia từng thấy người đi ăn mày đều nói rằng: Nầy có phải là người vẫn ngồi ăn xin đó chăng?
Xóm giềng người mù và những kẻ trước kia từng thấy người đi ăn mày đều nói rằng: nầy có phải là người vẫn ngồi ăn xin đó chăng?
Hàng xóm láng giềng và người quen biết anh hành khất khiếm thị đều kinh ngạc hỏi nhau: “Đây có phải là người thường ngồi ăn xin không?”
Avabading'hani vaake na vange vooni vano valyale vikumwagha ulutasi isuuma ifiinu, vakava vikuposania viiti, “Asi, umuunhu uju naghwe juno ikalagha pamonga isuuma ifiinu?”
Batu bafikasana yandi ayi batu babo batuama kunzaba ti niandi wubanlombi, bayuvasana: —A beno! Niandi ko mutu wowo wubedi vuandanga ayi wubedi lombanga e?
Ǹjẹ́ àwọn aládùúgbò àti àwọn tí ó rí i nígbà àtijọ́ pé alágbe ni ó jẹ́, wí pé, “Ẹni tí ó ti ń jókòó ṣagbe kọ́ yìí?”
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