John 9:25
He therefore answered, “I do not know if he is a sinner. One thing I do know: that though I was blind, now I see.”
Ai atëherë u përgjigj dhe tha: “Në është mëkatar, nuk e di, por di një gjë, që isha i verbër dhe tani shoh”.
Unit une kawa nani, “Sa adi unan kulapi na nyiru ba. Imong irumari cas nyiru: Nwa yita udu nene ndin yenju.”
| فَأَجَابَ ذَاكَ وَقَالَ: «أَخَاطِئٌ هُوَ؟ لَسْتُ أَعْلَمُ. إِنَّمَا أَعْلَمُ شَيْئًا وَاحِدًا: أَنِّي كُنْتُ أَعْمَى وَٱلْآنَ أُبْصِرُ». |
| فَأَجَابَ: «أَخَاطِئٌ هُوَ، لَسْتُ أَعْلَمُ! إِنَّمَا أَعْلَمُ شَيْئاً وَاحِداً: أَنِّي كُنْتُ أَعْمَى وَالآنَ أُبْصِرُ!» |
| ܥܢܐ ܗܘ ܘܐܡܪ ܠܗܘܢ ܐܢ ܚܛܝܐ ܗܘ ܠܐ ܝܕܥ ܐܢܐ ܚܕܐ ܕܝܢ ܝܕܥ ܐܢܐ ܕܤܡܝܐ ܗܘܝܬ ܘܗܫܐ ܗܐ ܚܙܐ ܐܢܐ |
Իսկ նա ասաց. «Թէ մեղաւոր է, ես չգիտեմ, բայց այն գիտեմ, որ կոյր էի եւ հիմա տեսնում եմ»:
Ան ալ պատասխանեց. «Չեմ գիտեր թէ մեղաւոր է՝ թէ ոչ. մէ՛կ բան գիտեմ, թէ կոյր էի՝ ու հիմա կը տեսնեմ»:
তাতে তেওঁ উত্তৰ দিলে, “তেওঁ পাপী হয় নে নহয়, তাক মই নাজানো; কিন্তু এটা বিষয় জানো যে মই অন্ধ আছিলোঁ আৰু এতিয়া দেখা পাইছো।”
O da cavab verdi: «O Adamın günahkar olub-olmadığını bilmirəm. Bir şeyi bilirəm ki, əvvəl kor idim, amma indi görürəm».
ni wo kar cinen, “ma nyombo no con nii bwirang ke ri, dikero wiin ma nyimeu, “min fukma can miti toi.”
Ihardets ceçan bada harc, eta erran ceçan, Gaichto denez eztaquit: gauçabat badaquit, ecen itsu nincelaric orain badacussadala.
E bu adole i, “E da wadela: i hamosu dunu o dunu ida: iwane gala amo na hame dawa: Liligi afadafa fawane na dawa: Na da musa: hame ba: su be waha ba: lala.”
তখন সেই মানুষটি উত্তর দিল, তিনি পাপী কি না আমি তা জানি না। একটা জিনিস জানি যে আমি অন্ধ ছিলাম এবং এখন আমি দেখতে পাচ্ছি।
সে উত্তর দিল, “তিনি পাপী, কি পাপী নন, তা আমি জানি না। আমি একটি বিষয় জানি, আমি আগে অন্ধ ছিলাম, কিন্তু এখন দেখতে পাচ্ছি।”
तैनी जुवाब दित्तो, “अवं न ज़ैनी कि ए पापी कि नईं, अवं अक गल ज़ानताईं, कि अवं कानो थियो हुनी लाताईं।”
उनी जबाब दिता, “मैं नी जाणदा सै पापी है या नी: मैं तां बस इक गल्ल जाणदा है की मैं अन्ना था कने हुण दिखदा है।”
ସେ ଲକ୍ କୟ୍ଲା, “ସେ ହାହି କି ନାୟ୍ ମୁୟ୍ ନଃଜାଣି, ଗଟେକ୍ କଃତା ହଃକା ଜାଣି, ମୁୟ୍ କାଣା ରିଲେ ଅଃବେ ଦଃକୁ ହାରୁଲେ ।”
Aawu dog teshts ashmanwere, «Bi morretsk b́woto taa danatse, s'uz ik keewo danfee, manwere taa dogo tteshtsok'onat and bek'o tfaltsok'one» ett bíaaniy.
Eñ a respontas: N'ouzon ket hag-eñ eo ur pec'her; un dra a ouzon eo penaos e oan dall, ha penaos e welan bremañ.
I gu ki hla bawu, mina to na ka a hi ndji u latre na. Ikpe riri mi to na'a mina ndji u fyen, u zizan mi to.”
А той отговори: Дали е грешник, не зная; едно зная, че бях сляп, а сега виждам.
Unya ang maong tawo mitubag, “Wala ako masayod kung makasasala siya. Usa lang ka butang ang akong nasayran: Buta ako, ug karon makakita na.”
Siya mitubag nga nag-ingon, "Ako wala mahibalo kon siya makasasala ba. Usa ka butang nga akong nahibaloan mao kini, nga kaniadto buta ako apan karon makakita na ako."
Entonses manope yuje: Cao taotao isao güe, ti jutungo; unoja jugoftungo; na guajo, guinin bachet yo, ya pago manlie yo.
ᎿᎭᏉᏃ ᎤᏁᏨᎩ ᎯᎠ ᏄᏪᏒᎩ; ᎢᏳᏃ ᎠᏍᎦᎾ ᏱᎩ ᎥᏝ ᏱᏥᎦᏔᎭ; ᏑᏓᎴᎩ ᏥᎦᏔᎭ; ᏗᏥᎨᏫ ᏥᎨᏒᎩ ᎿᎭᏉ ᎢᏥᎪᏩᏘᎭ.
Iye anayankha kuti, “Zakuti Iye ndi wochimwa kapena ayi, ine sindikudziwa. Ine ndikudziwa chinthu chimodzi. Ndinali wosaona koma tsopano ndikuona!”
Ani naw, “Khyangka a ni ja am a ni am ksing nawng. Mat ka ksing cun ahlana ka mik mü khawiki, tuh ka hmu law beki,” ti lü, a jah msang.
Anih mah, Hae kami loe kami zae maw, kami zae ai, tito ka panoek ai: hmuen maeto ka panoek ih oh, kai loe canghniah mik ka maengh, toe vaihi loe mik amtueng boeh, tiah a naa.
Te long khaw, “Hlang tholh la a om khaw ka ming pawh. Pakhat ka ming tah mikdael la aka om loh ka hmuh coeng,” a ti nah.
Te long khaw, “Hlang tholh la a om khaw ka ming pawh. Pakhat ka ming tah mikdael la aka om loh ka hmuh coeng,” a ti nah.
Anih ing, “Anih ce thlak thawlh aw, thlak thawlh am aw, am sim nyng. Ik-oeih pynoet taw sim nyng. Ni hu awhtaw ka mik ve hyp hlai hy, tuhtaw kamik ve dang hawh hy,” tinak khqi hy.
Tua pa in, kei ka hile Ama mawnei a hile a hi ngawl ka he bua hi: ka heak thu khat sia, mittaw ka hi ngei a, tu in khuamu khi hi, ci in zo hi.
Hichun aman adonbut'in, “Ama michonse ahi ahilou kahepoi, ahivangin kahet chu hiche ahi, ‘keima mitcho kana hin tunvang kho kamutai,’” ati.
Ahni nihai, Jisuh teh tami kahawi maw kahawi hoe e maw ka panuek hoeh. Ka mik a dawn ei atuvah ka mit bout ka hmu thai tie doeh ka panue, atipouh.
他说：“他是个罪人不是，我不知道；有一件事我知道，从前我是眼瞎的，如今能看见了。”
他說：「他是個罪人不是，我不知道；有一件事我知道，從前我是眼瞎的，如今能看見了。」
那人回答：“他是不是罪人，我不知道。我只知道一件事：我本来看不到，现在能看见了。”
那人回答說: 「他是不是罪人，我不知道；有一件事我知道: 我曾是個瞎子，現在我卻看見了。」
Nombejo ŵajanjile, “Iŵaga mundu ju ali jwa sambi pane nganakola sambi une ngangwimanyilila. Nambo une nguchimanyilila chindu chimo, kuti naliji jwangalola ni sambano ngulola.”
ⲁϥⲉⲣⲟⲩⲱ ⳿ⲛϫⲉ ⲫⲏ ⳿ⲉⲛⲁϥⲟⲓ ⳿ⲙⲃⲉⲗⲗⲉ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲓⲥϫⲉ ⲟⲩⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲡⲉ ⳿ⲛϯ⳿ⲉⲙⲓ ⲁⲛ ⲟⲩⲁⲓ ⲇⲉ ⲡⲉϯⲥⲱⲟⲩⲛ ⳿ⲙⲙⲟϥ ϫⲉ ⲛⲁⲓⲟⲓ ⳿ⲙⲃⲉⲗⲗⲉ ⲡⲉ ϯⲛⲟⲩ ⲇⲉ ϯⲛⲁⲩ ⳿ⲙⲃⲟⲗ.
ⲁϥⲟⲩⲱϣⲃ ⲇⲉ ⲛϭⲓ ⲡⲏ ϫⲉ ⲉϣϫⲉ ⲟⲩⲣⲉϥⲣ ⲛⲟⲃⲉ ⲡⲉ ⲛϯⲥⲟⲟⲩⲛ ⲁⲛ ⲟⲩⲁ ⲁⲛⲟⲕ ⲡⲉϯⲥⲟⲟⲩⲛ ⲙⲙⲟϥ ϫⲉ ⲛⲉⲓⲟ ⲛⲃⲗⲗⲉ ⲡⲉ ⲁⲩⲱ ⲧⲉ ⲛⲟⲩ ϯⲛⲁⲩ ⲉⲃⲟⲗ
ⲁϥⲟⲩⲱϣⲃ̅ ⲇⲉ ⲛ̅ϭⲓⲡⲏ. ϫⲉ ⲉϣϫⲉⲟⲩⲣⲉϥⲣ̅ⲛⲟⲃⲉ ⲡⲉ. ⲛ̅ϯⲥⲟⲟⲩⲛ ⲁⲛ. ⲟⲩⲁ ⲁⲛⲟⲕ ⲡⲉϯⲥⲟⲟⲩⲛ ⲙ̅ⲙⲟϥ. ϫⲉ ⲛⲉⲓ̈ⲟ ⲛ̅ⲃⲗ̅ⲗⲉ ⲡⲉ. ⲁⲩⲱ ⲧⲉⲛⲟⲩ ϯⲛⲁⲩ ⲉⲃⲟⲗ.
ⲀϤⲈⲢⲞⲨⲰ ⲚϪⲈⲪⲎ ⲈⲚⲀϤⲞⲒ ⲘⲂⲈⲖⲖⲈ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲒⲤϪⲈ ⲞⲨⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲠⲈ ⲚϮⲈⲘⲒ ⲀⲚ ⲞⲨⲀⲒ ⲆⲈ ⲠⲈϮⲤⲰⲞⲨⲚ ⲘⲘⲞϤ ϪⲈ ⲚⲀⲒⲞⲒ ⲘⲂⲈⲖⲖⲈ ⲠⲈ ϮⲚⲞⲨ ⲆⲈ ϮⲚⲀⲨ ⲘⲂⲞⲖ.
Nato im on odgovori: “Je li grešnik, ja ne znam. Jedno znam: slijep sam bio, a sada vidim.”
I odpověděl on a řekl: Jest-li hříšník, nevím, než to vím, že byv slepý, nyní vidím.
I odpověděl on a řekl: Jest-li hříšník, nevím, než to vím, že byv slepý, již nyní vidím.
„Nevím, co je to za člověka, “odpověděl uzdravený, „ale vím, že jsem byl slepý a teď vidím!“
Da svarede han: "Om han er en Synder, ved jeg ikke; een Ting ved jeg, at jeg, som var blind, nu ser."
Da svarede han: „Om han er en Synder, ved jeg ikke; een Ting ved jeg, at jeg, som var blind, nu ser.‟
Da svarede han: „Om han er en Synder, ved jeg ikke; een Ting ved jeg, at jeg, som var blind, nu ser.‟
ତାର୍ ପଚେ ସେମନ୍କେ ସେ କଇଲା, “ସେ ପାପି ଲକ୍କି ନଏଁ ସେଟା ମୁଇ ଜାନି ନାଇ । ମାତର୍ ମୁଇ ଗଟେକ୍ ବିସଇ ଜାନି ଆଚି ସେଟା ଅଇଲାନି, ମୁଇ ଆଗ୍ତୁ କାଣା ରଇଲି, ଏବେ ଦେକି ପାର୍ଲିନି ।”
Nodwokogi niya, “An akia kata ka en jaricho kata ka ok en. Gimoro achiel kende ema angʼeyo: Ni chon ne an muofu, to sani koro aneno!”
Mpawo mwalumi wakasandula, “Tandizi pe kuti na ngu sizibi. Chintu chimwi nchinzi: Nkuti ndakali moofu, lino ndabona.”
Hij dan antwoordde en zeide: Of Hij een zondaar is, weet ik niet; een ding weet ik, dat ik blind was, en nu zie.
Hij antwoordde: Of Hij een zondaar is, weet ik niet. Eén ding weet ik: dat ik blind was, en nu zie.
Hij dan antwoordde en zeide: Of Hij een zondaar is, weet ik niet; een ding weet ik, dat ik blind was, en nu zie.
Hij antwoordde: Of Hij een zondaar is, weet ik niet. Eén ding weet ik: dat ik blind was, en nu zie.
That man therefore answered and said, If he is sinful, I know not. One thing I know, that being blind, now I see.
He therefore answered, “I do not know if he is a sinner. One thing I do know: that though I was blind, now I see.”
He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
He answered and said: If he is a sinner, I know it not. One thing I do know, that having been blind, I now see.
He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”
He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see.
He answered, “Whether he is a sinner or not, I do not know; one thing I know, that though I was blind, now I see.”
And so he said to them: “If he is a sinner, I do not know it. One thing I do know, that although I was blind, now I see.”
He answered therefore, If he is sinful I know not. One thing I know, that, being blind [before], now I see.
He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.
So he answered and said: “That He is a sinner, I do not know. One thing I do know, that having been blind I now see!”
The man replied, “Whether he's a sinner or not, I don't know. All I know is that I was blind and now I can see.”
Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.
He answered, “Whether He is a sinner or not I don’t know. One thing I do know: that though I was blind, now I see.”
Then he responded, If He is a sinner, I know not: one thing I do know, that being blind I now see.
Then answered he and said, Whether this man be a sinner, I know not: one thing I do know, that, whereas I was blind, now I see.
He answered, and said, Whether He be a sinner, I know not: but one thing I know, that I who was blind, do now see.
He answered and said, Whether he be a sinner [or no], I know not: one thing I know, that, whereas I was blind, now I see.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
he answered, therefore, and said, “If He is a sinner—I have not known, one thing I have known, that, being blind, now I see.”
"Give glory to God! we know that this man is a sinner." Upon this the blind man answered. "I do not know if he is a sinner. One thing I do know, that once I was blind, and know I can see."
He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
He therefore answered, Whether he is a sinner, I know not; one thing I know, that, whereas I was blind, now I see.
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
‘I know nothing about his being a bad man,’ he replied. ‘One thing I do know, that although I was blind, now I can see.’
“I know nothing about his being a bad man,” he replied. “One thing I do know, that although I was blind, now I can see.”
He therefore answered, Whether he be a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
He, therefore, answered—Whether he is a sinner, I know not: One thing, I know, —That, whereas I was, blind, now, I see!
Answered then he (and said: *k) Whether a sinner He is not I know; One [thing] I do know that blind being now I see.
to answer therefore/then that (and to say *k) if sinful to be no to know one to know that/since: that blind to be now to see
He answered and said to them, Whether he be a sinner, I know not; but one (thing) I know, that I have been blind, and now, behold, I see.
He replied, and said to them: Whether he is a sinner, I know not; but, one thing I know, that I was blind, and lo, now I see.
He replied, “I do not know if he is a sinner or not. But one thing I do know is that I was blind, but now I can see!”
“I know nothing about his being a bad man,” he replied; “one thing I do know, that although I was blind, now I can see.”
He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se.
Then that man replied, “I do not know if he is a sinner. One thing I do know: I was blind, and now I see.”
He answered and said, Whether he is a sinner, I know not: one thing I know, that whereas I was blind, now I see.
He answered and said, Whether he is a sinner, I know not: one thing I know, that, though I was blind, now I see.
"Whether he is a sinner or not, I do not know," he replied; "one thing I know--that I was once blind and that now I can see."
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
Thanne he seide, If he is a synnere, Y woot neuer; o thing Y woot, that whanne Y was blynd, now Y se.
he answered, therefore, and said, 'If he be a sinner — I have not known, one thing I have known, that, being blind, now I see.'
Li do respondis: Ĉu li estas pekulo, mi ne scias; unu aferon mi scias, ke mi estis blinda kaj nun vidas.
Mees vastas: „Kas ta on patune või mitte, seda ma ei tea. Tean vaid, et ma olin pime ja nüüd ma näen.“
Ŋutsu la ɖo eŋu na wo be, “Eɖanye nu vɔ̃ wɔla o, eɖanye ame nyui o, nyemenya o. Nu ɖeka si ko menya lae nye be, tsã la, menye ŋkuagbãtɔ, ke azɔ la, mele nu kpɔm!”
Hän vastasi ja sanoi: jos hän on syntinen, sitä en minä tiedä: vaan sen minä ainoasti tiedän, että minä, joka sokia olin, nyt näen.
Hän vastasi: "Onko hän syntinen, sitä en tiedä; sen vain tiedän, että minä, joka olin sokea, nyt näen".
Hij dan antwoordde: Of Hij een zondaar is weet ik niet; één ding weet ik, dat ik blind was en nu zie!
Celui-ci répondit: " S'il est un pécheur, je l'ignore; je sais seulement que j'étais aveugle, et qu'à présent je vois. "
Il répondit donc: « Je ne sais pas s'il est pécheur. Mais je sais une chose: j'étais aveugle, et maintenant je vois. »
Il répondit donc: S’il est un pécheur, je ne sais; je sais une chose, c’est que j’étais aveugle, et que maintenant je vois.
Il répondit, et dit: je ne sais point s'il est méchant; mais une chose sais-je bien, c'est que j'étais aveugle, et maintenant je vois.
Mais il leur dit: S’il est pécheur, je ne sais; je sais une seule chose, c’est que j’étais aveugle, et qu’à présent je vois.
Il répondit: S’il est un pécheur, je ne sais; je sais une chose, c’est que j’étais aveugle et que maintenant je vois.
Celui-ci répondit: « S’il est un pécheur, je l’ignore; je sais seulement que j’étais aveugle, et qu’à présent je vois. »
Il répondit: «Si c'est un méchant, je l'ignore; je ne sais qu'une chose, c'est que j'étais aveugle et qu'à cette heure je vois.»
Il répondit: Je ne sais si c'est un pécheur; je sais une chose; c'est que j'étais aveugle, et que maintenant je vois.
L'autre répliqua donc: « Si c'est un pécheur, je n'en sais rien; je sais une seule chose, c'est qu'ayant été aveugle, maintenant je vois. »
Et lui, il répondit: «S'il est un pécheur, je ne sais; je sais une chose: j'étais aveugle et maintenant je vois!» —
Il répondit: Je ne sais si c'est un pécheur; je sais une chose, c'est que j'étais aveugle, et que maintenant je vois.
Izika “izi nagarancha gididaysa ta errike, gido attin ta kase qooqe gididarone qasse hai ta xeelizaro hano xaala errays” gides.
Der Mann erwiderte: "Ob er ein Sünder ist, das weiß ich nicht; ich weiß nur eins: ich bin blind gewesen und kann nun sehen."
Er aber sprach: "Ob er ein Sünder ist, weiß ich nicht; eins aber weiß ich, daß ich blind gewesen bin und jetzt sehe."
Da antwortete er: Ob er ein Sünder ist, weiß ich nicht; eines weiß ich, daß ich blind war und jetzt sehe.
Da antwortete er: Ob er ein Sünder ist, weiß ich nicht; eines weiß ich, daß ich blind war und jetzt sehe.
Da antwortete jener: ob er ein Sünder ist, weiß ich nicht; eines weiß ich, daß ich blind war und jetzt sehe.
Er antwortete und sprach: Ist er ein Sünder, das weiß ich nicht; eines weiß ich wohl, daß ich blind war und bin nun sehend.
Er antwortete und sprach: Ist er ein Sünder, das weiß ich nicht; eines weiß ich wohl, daß ich blind war und bin nun sehend.
Da antwortete jener: »Ob er ein Sünder ist, weiß ich nicht; eins aber weiß ich, daß ich blind gewesen bin und jetzt sehen kann.«
Da antwortete jener und sprach: Ob er ein Sünder ist, weiß ich nicht; eins weiß ich, daß ich blind war und jetzt sehend bin!
Derselbe antwortete nun und sprach: Ob Er ein Sünder ist, weiß ich nicht. Eins weiß ich, daß ich blind war, und nun sehend bin.
Da antwortete derselbe, und sprach: Ob er ein Sünder ist, weiß ich nicht; eins weiß ich, daß ich blind war, und jetzt sehe.
Nake agĩcookia atĩrĩ, “Niĩ ndiũĩ kana nĩ mwĩhia kana ti mwĩhia. No njũũĩ ũndũ ũyũ ũmwe; ndĩraarĩ mũtumumu na rĩu nĩndĩrona!”
Addey zaaridi, “I nagaranchcho gidin, gidonna ixxin ta erikke. Taani qooqe gideyssanne ha77i xeelleyssa he issibaa erays” yaagis.
O den yedi ba: O ya tie tuonbiadi daano, o yaa tie, miibani. N bani bonyenla bebe, n den tie juamo moala n ji nua.
Ke o ja ne jiini, “N ki bani o ya tie nibiado. Min bani yaali n tie ke N den tie juamo, ki ji nua mɔlane,”
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
Απεκρίθη λοιπόν εκείνος και είπεν· Αν ήναι αμαρτωλός δεν εξεύρω· εν εξεύρω, ότι ήμην τυφλός και τώρα βλέπω.
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
απεκριθη ουν εκεινοσ και ειπεν ει αμαρτωλοσ εστιν ουκ οιδα εν οιδα οτι τυφλοσ ων αρτι βλεπω
ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
ἀπεκρίθη οὖν ἐκεῖνος Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
ἀπεκρίθη οὖν ⸀ἐκεῖνος Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα ὅτι τυφλὸς ὢν ἄρτι βλέπω.
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
Ἀπεκρίθη οὖν ἐκεῖνος, “Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα. Ἓν οἶδα, ὅτι τυφλὸς ὢν, ἄρτι βλέπω.”
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
Ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν, Εἰ ἁμαρτωλός ἐστιν, οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὤν, ἄρτι βλέπω.
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
Ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν, Εἰ ἁμαρτωλός ἐστιν, οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὤν, ἄρτι βλέπω.
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
ἀπεκρίθη οὖν ἐκεῖνος, Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
απεκριθη ουν εκεινος ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
ἀπεκρίθη οὖν ἐκεῖνος· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
ଆତେନ୍ ରେମୁଆଁ ଉତର୍ ବିକେ “ମେଁ ପାପି ଲେଃ ଣ୍ଡୁ ନେଙ୍ଗ୍ ନ୍ନାମ୍ୟାକେ ଣ୍ଡୁ । ମାତର୍ ମୁଇଙ୍ଗ୍ ସାମୁଆଁ ମ୍ୟାନ୍ଲେକେ ନେଙ୍ଗ୍ କାନା ନ୍ଲେଗେ ଏକେ କେୟାଣ୍ଡିଂକେ ।”
ત્યારે તેણે ઉત્તર આપ્યો, ‘તે પાપી છે કે નહિ, તે હું જાણતો નથી; પણ એક વાત હું જાણું છું કે, હું અંધ હતો અને હવે હું દેખતો થયો છું.’”
Li reponn yo: Mwen pa konnen si se yon moun k'ap fè sa ki mal osinon sa ki byen. Yon sèl bagay mwen konnen: mwen te avèg, koulye a mwen wè.
Pou sa, li reponn yo: “Si L se yon pechè, mwen pa konnen, men yon bagay mwen konnen. Ke m te avèg, e koulye a mwen wè.”
उसनै जवाब दिया, “मै न्ही जाण्दा, के वो पापी सै के न्ही, मै एक बात जाणु सूं, के मै आन्धा था अर इब देक्खूँ सूं।”
Sai ya amsa ya ce, “Ko shi mai zunubi ne ko babu, ni dai ban sani ba. Abu ɗaya fa na sani, dā ni makaho ne, amma yanzu ina gani!”
Sai wannan mutum ya amsa, “Ban sani ba ko shi mai zunubi ne. Abu guda daya na sani: da Ni makaho ne, amma yanzu ina gani.”
No ia mea hoi, olelo mai la ia, i mai la, Ina he kanaka hewa ia aole au i ike; hookahi mea a'u i ike, mamua he makapo ko'u, ano la ua ike.
| ”איני יודע אם הוא חוטא או לא, “השיב הקבצן,”אבל דבר אחד אני יודע: הייתי עיוור ועכשיו אני רואה!“ |
| ויען ויאמר אם האיש חטא הוא אינני ידע אחת ידעתי כי עור הייתי ועתה הנני ראה׃ |
उसने उत्तर दिया, “मैं नहीं जानता कि वह पापी है या नहीं मैं एक बात जानता हूँ कि मैं अंधा था और अब देखता हूँ।”
उसने उत्तर दिया, “वह पापी है या नहीं, यह तो मैं नहीं जानता; हां, इतना मैं अवश्य जानता हूं कि मैं अंधा था और अब देखता हूं.”
Ő pedig így válaszolt: „Hogy bűnös-e, nem tudom: egyet tudok, hogy noha vak voltam, most látok.“
Felele azért az és monda: Ha bűnös-é, nem tudom: egyet tudok, hogy noha vak voltam, most látok.
„Ekki er það mitt að segja hvort hann sé vondur eða góður, “svaraði maðurinn, „en það veit ég, að ég, sem var blindur, er nú sjáandi!“
Ọ zara, “Amaghị m maọbụ onye mmehie ma ọ bụghị. Ma otu ihe ka m maara, ekpuru m ìsì na mbụ ma ugbu a ana m ahụ ụzọ.”
Ket simmungbat dayta a lalaki, “Saanko nga ammo no managbasol isuna. Ngem daytoy ti ammok: Bulsekak idi ngem makakita akun ita.”
"Apakah Dia berdosa atau tidak," jawab orang itu, "saya tidak tahu. Tetapi satu hal saya tahu; dahulu saya buta, sekarang saya melihat."
Dia jawab, “Saya tidak tahu apakah orang itu baik atau jahat Yang saya tahu adalah: Dulu saya buta, tetapi sekarang saya sudah bisa melihat!”
Jawabnya: "Apakah orang itu orang berdosa, aku tidak tahu; tetapi satu hal aku tahu, yaitu bahwa aku tadinya buta, dan sekarang dapat melihat."
Dia menjawab, “Yesus orang berdosa atau bukan, saya tidak tahu. Yang saya tahu hanya ini: Dulu saya buta, tetapi sekarang saya sudah bisa melihat!”
Papo muntu uyu ai usukiiye, “Atule ingi munya milandu, unene shanga ningile. Kintu kimg'wi ni nikilingile: ai izaa nimupoku, ni itungili kihenga.”
Laonde colui rispose, e disse: Se egli è peccatore, io nol so; una cosa so, che, essendo io stato cieco, ora veggo.
Quegli rispose: «Se sia un peccatore, non lo so; una cosa so: prima ero cieco e ora ci vedo».
Egli rispose: S’egli sia un peccatore, non so, una cosa so, che ero cieco e ora ci vedo.
Unu ugino me makabirka, “In tam nan me unu cara abanga mani, imum inde ini inrusa mazi urubo mani, aname be in hira”.
答ふ『かれ罪人なるか、我は知らず、ただ一つの事をしる、即ち我さきに盲目たりしが、今 見ゆることを得たる是なり』
それで彼は答えた，「わたしはあの方が罪人かどうかは知りません。一つのことは知っています。わたしは目が見えなかったのに，今は見えるということです」。
すると彼は言った、「あのかたが罪人であるかどうか、わたしは知りません。ただ一つのことだけ知っています。わたしは盲であったが、今は見えるということです」。
彼は答えた。「あの方が罪人かどうか、私は知りません。ただ一つのことだけ知っています。私は盲目であったのに、今は見えるということです。」
彼云ひけるは、彼が罪人なりやは我之を知らず、我が知る所は一、即ち瞽者なりしに今見ゆる事是なり、と。
ସିଲତ୍ତେ ଆନିନ୍ ଗାମେନ୍, “ଆନିନ୍ ଇର୍ସେମର୍ ପଙ୍ ଅଡ଼େ ଇଜ୍ଜା, ତିଆତେ ଞେନ୍ ଜନା ତଡ୍, ଞେନ୍ ଆବୟନ୍ ଜନା, ଞେନ୍ ଆମ୍ମୁଙ୍ ଆକାଡ଼ୁ ଡକୋଲିଁୟ୍, ନମି ଗିୟ୍ଲେ ରପ୍ତିତାୟ୍ ।”
Ri achi xubꞌij chike: Man wetaꞌm taj we ajmak. Xaq xwi wetaꞌm chi in moy kan nabꞌe chanim kꞌut kinkaꞌy chik.
Hazageno ana ne'mo'a anage hu'ne, nagra ontahi'noe Agra kumi ne' mani'neo, magoke'zama nagra antahi'noana, navua asu hu'neane, menina navu negoe.
ಅದಕ್ಕೆ ಅವನು, “ಅವರು ಪಾಪಿಯೋ ಏನೋ ನನಗೆ ಗೊತ್ತಿಲ್ಲ. ಒಂದು ಮಾತ್ರ ಬಲ್ಲೆ, ನಾನು ಕುರುಡನಾಗಿದ್ದೆನು; ಈಗ ನನಗೆ ಕಾಣುತ್ತದೆ,” ಎಂದು ಉತ್ತರಕೊಟ್ಟನು.
ಅದಕ್ಕೆ ಅವನು, “ಆತನು ಪಾಪಿಷ್ಠನೋ ಏನೋ ನನಗೆ ಗೊತ್ತಿಲ್ಲ, ಒಂದು ಮಾತ್ರ ಬಲ್ಲೆನು ನಾನು ಕುರುಡನಾಗಿದ್ದೆನು; ಈಗ ನಾನು ನೋಡುತ್ತಿದ್ದೇನೆ” ಎಂದನು.
Niwo uliya omunu nasubya ati, “Abhe ni wechibhibhi, anye nitakumenya. Chinu chimwi echoenimenya: naliga muofu, na woli enilola.”
Umunu ula akhanda, “Angave inya mbivi, une salumanyile. Ekhenu khemo ekhenelumanyile: Nekhale sanetekholola, isaliichi nilola.”
Ndipo munu jhola akajibu, “Ajhelayi ni dhambi, nenimanyilepi. Khenu kimonga kya nikimanyili: najhele kipofu, ni henu nilola.”
대답하되 그가 죄인인지 내가 알지 못하나 한 가지 아는 것은 내가 소경으로 있다가 지금 보는 그것이니이다
대답하되 `그가 죄인인지 내가 알지 못하나 한 가지 아는 것은 내가 소경으로 있다가 지금 보는 그것이니이다'
Mwet sac topuk, “Nga tia etu lah el mwet koluk se ku tia. Ma sefanna nga etu: nga mwet kun se meet, ac inge nga liye.”
Linu uzo mukwame netaba, “Kanizi nandi mutendi wazive. Chimwi chinizi: Nibali nimuhofu, imi hanu chinibona.”
| کابرا وەڵامی دایەوە: «ئەگەر ئەو گوناهبارە، نازانم، بەڵام یەک شت دەزانم، نابینا بووم و ئێستا دەبینم.» |
ଏ଼ୱାସି ଏଲେଇଚେସି, “ଏ଼ୱାସି ପା଼ପୁ ଗାଟାସି କି ଆ଼ଏ, ନା଼ନୁ ପୁଞ୍ଜାହିଲଅଁ; ନା଼ନୁ ର଼ କାତା ପୁଞ୍ଜାମାଇଁ; ନା଼ନୁ କା଼ଣା ମାଚେଏଁ, ନୀଏଁ ମେସାଲି ଆ଼ଡିମାଇଁ ।”
Dixit ergo eis ille: Si peccator est, nescio; unum scio, quia cæcus cum essem, modo video.
Dixit ergo eis ille: Si peccator est, nescio: unum scio, quia cæcus cum essem, modo video.
Dixit ergo eis ille: Si peccator est, nescio: unum scio, quia cæcus cum essem, modo video.
Dixit ergo eis ille: Si peccator est, nescio; unum scio, quia cæcus cum essem, modo video.
dixit ergo ille si peccator est nescio unum scio quia caecus cum essem modo video
Dixit ergo eis ille: Si peccator est, nescio: unum scio, quia caecus cum essem, modo video.
Tad tas atbildēja un sacīja: “Vai Viņš ir grēcinieks, to nezinu; to vien zinu, ka es biju neredzīgs un tagad redzu.”
Azongiselaki bango: — Soki azali moto ya masumu, wana ngai nayebi yango te; kasi ngai nayebi kaka likambo moko: nazalaki mokufi miso, kasi sik’oyo, nakomi komona.
ओन उत्तर दियो, “मय नहीं जानु हय कि ऊ पापी आय या नहीं; मय एक बात जानु हय कि मय अन्धा होतो अऊर अब देखू हय।”
Omusajja n’addamu nti, “Oba mwonoonyi oba si mwonoonyi simanyi, wabula kye mmanyi kiri kimu nti nnali muzibe w’amaaso, naye kaakano ndaba.”
तिने बोलेया, “आऊँ नि जाणदा कि से पापी ए कि नई, आऊँ एक गल्ल जाणूंआ कि आऊँ पईले अन्दा था और एबे देखी सकूँआ।”
Fa izy namaly hoe. Tsy fantatro na mpanota Izy, na tsia; zavatra iray loha ihany no fantatro: jamba aho teo aloha, fa mahiratra aho izao.
Hoe ty natoi’e: Ke bey hakeo re, tsy apotako. Raha raike ty fantako: nigoa raho, fa mahatrea.
അതിന് അവൻ: അവൻ പാപിയോ അല്ലയോ എന്നു ഞാൻ അറിയുന്നില്ല; ഒന്ന് അറിയുന്നു; ഞാൻ കുരുടനായിരുന്നു, ഇപ്പോൾ കണ്ണ് കാണുന്നു എന്നു ഉത്തരം പറഞ്ഞു.
അതിന്നു അവൻ: അവൻ പാപിയോ അല്ലയോ എന്നു ഞാൻ അറിയുന്നില്ല; ഒന്നു അറിയുന്നു; ഞാൻ കുരുടനായിരുന്നു, ഇപ്പോൾ കണ്ണു കാണുന്നു എന്നു ഉത്തരം പറഞ്ഞു.
“അദ്ദേഹം പാപിയാണോ അല്ലയോ എന്ന് എനിക്കറിഞ്ഞുകൂടാ,” അയാൾ പറഞ്ഞു. “ഒന്നെനിക്കറിയാം; ഞാൻ അന്ധനായിരുന്നു, എന്നാൽ ഇപ്പോൾ എനിക്കു കാഴ്ചയുണ്ട്.”
Maduda nupa aduna khumlak-i, “Mahak pap chenba nattraga chendaba mira haibadi ei khangjade. Asimatangdi ei khangjei madudi ei mit tanglammi adubu houjik ei uba phangjare.”
यावरुन त्याने उत्तर दिले, “तो पापी आहे किंवा नाही हे मी जाणत नाही. मी एक गोष्ट जाणतो; मी पूर्वी आंधळा होतो आणि आता मला दिसते.”
ଏନ୍ତେ ଇନିଃ କାଜିରୁହାଡ଼ାଦ୍କଆଏ, “ଇନିଃ ପାପିହଡ଼ ତାନିଃ ଚାଏ ନାହାଁଲିଃ ଏନା କାଇଙ୍ଗ୍ ସାରିୟାଃ? ମିଆଁଦ୍ କାଜି ସାରିତାନାଇଙ୍ଗ୍, ଆଇଙ୍ଗ୍ କାଣାଁ ତାଇକେନାଇଙ୍ଗ୍, ଆଡଃ ନାହାଁଃ ନେଲ୍ ଦାଡ଼ିତାନାଇଙ୍ଗ୍ ।”
Jwenejo gwajangwile, “Monaga bhakwete yambi, nne ngaamanya. Ikabheje nishimanyi shindu shimo kuti, naliji nangalole na nnaino ngunalola.”
ထိုသူက ``ဤသူသည်အပြစ်ကူးသူဖြစ်သည် မဖြစ်သည်ကိုအကျွန်ုပ်မသိပါ။ အကျွန်ုပ်သည် ယခင်ကမျက်စိကွယ်၍ယခုမျက်စိမြင်လာ သည်ကိုသာလျှင်သိပါ၏'' ဟုပြော၏။
လူဆိုးဖြစ်သည်မဖြစ်သည်ကို အကျွန်ုပ်မသိ။ အကျွန်ုပ်သည် အထက်ကမျက်စိကန်း၍ ယခုမျက်စိမြင် သည်အကြောင်းတခုကို အကျွန်ုပ်သိသည်ဟုဆို၏။
လူဆိုး ဖြစ် သည်မ ဖြစ်သည်ကို အကျွန်ုပ်မသိ ။ အကျွန်ုပ်သည် အထက်ကမျက်စိ ကန်း၍ ယခု မျက်စိမြင် သည်အကြောင်းတစ်ခု ကို အကျွန်ုပ်သိ သည်ဟုဆို ၏။
Na ka whakahoki ia, ka mea, Kahore ahau e matau he tangata hara ranei ia: kotahi ano taku e matau nei, he matapo ahau i mua, a ina kua kite.
Tai jowab di koise, “Moi najane jodi Tai paapi manu ase. Ekta kotha moi jani ase; moi andha asele, aru etiya dikhi ase.”
[Ngah ih tajatkang heh ah rangdah mina elang tam tah lang koja, ] edook wah rah ih ngaakbaatta. [Ngah ih jaatsiit baajat ang: Ngah edook angtang ah amadi dongtup ehang.]
Yaphendula yathi, “Ukuthi uyisoni kumbe hatshi kangikwazi. Mina kunye engikwaziyo. Bengiyisiphofu kodwa manje sengibona!”
Yena wasephendula esithi: Loba eyisoni kangazi, kunye engikwaziyo, ukuthi bengiyisiphofu, khathesi sengibona.
Yolo mundu kaayangwa, “Mana abile ni sambi, nenga nitangite kwaa. Kilebe chimo nikitangite: nabile ipofu, nambeambe nabona.”
तब त्यो मानिसले जवाफ दियो, “उहाँ पापी हुनुहुन्छ कि हुनुहुन्न, म जान्दिनँ । तर म एउटा कुरो जान्दछुः म अन्धो थिएँ र अहिले म देख्छु ।”
Mwene akayangula, “Nene nimanyi lepi ngati akumbudila Chapanga. Nambu nimanyili chindu chimonga. Navi ngalola hinu nilola.”
Han svarte da: Om han er en synder, vet jeg ikke; én ting vet jeg, at jeg som var blind, nu ser.
Han svarte:”Om han er en synder eller ikke, det vet ikke jeg. Det eneste jeg vet er at jeg som før var blind nå kan se.”
«Um han er ein syndar, veit eg ikkje, » svara han; «eitt veit eg: eg var blind, og no ser eg.»
ସେଥିରେ ସେ ଉତ୍ତର ଦେଲା, ସେ ପାପୀ କି ନୁହେଁ, ମୁଁ ତାହା ଜାଣେ ନାହିଁ; ମୁଁ ଗୋଟିଏ ବିଷୟ ଜାଣେ, ମୁଁ ଅନ୍ଧ ଥିଲି, ଏବେ ଦେଖି ପାରୁଅଛି।
Innis, “Cubbamaa taʼuu fi taʼuu baachuu isaa ani hin beeku. Ani waan tokkon beeka. Ani jaamaan ture; amma garuu nan arga!” jedhee deebise.
ਉਸ ਮਨੁੱਖ ਨੇ ਕਿਹਾ, “ਮੈਂ ਨਹੀਂ ਜਾਣਦਾ ਕਿ ਉਹ ਪਾਪੀ ਹੈ ਜਾਂ ਨਹੀਂ। ਮੈਂ ਸਿਰਫ਼ ਇੱਕ ਹੀ ਗੱਲ ਜਾਣਦਾ ਹਾਂ ਕਿ ਮੈਂ ਅੰਨ੍ਹਾ ਸੀ ਅਤੇ ਹੁਣ ਮੈਂ ਵੇਖਦਾ ਹਾਂ।”
“ହେବେ ହେୱାନ୍ ଉତର୍ ହିତାନ୍,” ହେୱାନ୍ ପାପି କି ଆକାୟ୍, “ଆନ୍ ହେଦାଂ ପୁନୁଙ୍ଗ୍; ଆନ୍ ର ବିସ୍ରେ ପୁନାଙ୍ଗ୍, ଆନ୍ କାଣା ମାଚାଙ୍ଗ୍, ନଙ୍ଗ୍ ହୁଡ଼୍ଦେଂ ଆଡ୍ନାଂ ।”
| او جواب داد اگرگناهکار است نمی دانم. یک چیز میدانم که کوربودم و الان بینا شدهام.» |
| جواب داد: «اینکه او گناهکار است یا نه، من نمیدانم. فقط میدانم که کور بودم و اکنون بینا هستم!» |
Yomberi kankula, “Handa ndo nana vidoda neni nuvimana ndiri. Kumbiti shintu shimu nushimana, neriti na lwisi na vinu mona.”
A sapeng ir indada: I sasa, ma i me dipan amen de so. I eta me i asa, me ngai me maskun mas o, i ap potoan ngaradar wasa.
A japen ir indada: I jaja, ma i me dipan amen de jo. I eta me i aja, me nai me majkun maj o, i ap potoan naradar waja.
A on odpowiedział i rzekł: Jeźli grzeszny jest, nie wiem; to tylko wiem, iż będąc ślepym, teraz widzę.
—Nie wiem, czy jest grzesznikiem—odpowiedział uzdrowiony. —Wiem tylko tyle: byłem niewidomy, a teraz widzę.
A on odpowiedział: Czy jest grzeszny, nie wiem. To tylko wiem, że byłem ślepy, a teraz widzę.
Respondeu pois ele, e disse: Se é pecador, não o sei; uma coisa sei, que havendo eu sido cego, agora vejo.
Respondeu elle pois, e disse: Se é peccador, não sei: uma coisa sei, que, havendo eu sido cego, agora vejo.
Respondeu ele pois, e disse: Se é pecador, não sei: uma coisa sei, que, havendo eu sido cego, agora vejo.
Ele respondeu, “Não sei se Ele é pecador ou não. Mas de uma coisa eu sei muito bem, e é que antes eu era cego e agora vejo”!
O homem respondeu: “Se ele é um pecador ou não, eu não sei. Tudo o que eu sei é que eu era cego e agora posso enxergar.”
Portanto, ele respondeu: “Eu não sei se ele é pecador. Uma coisa eu sei: que embora eu fosse cego, agora eu vejo”.
Ел а рэспунс: „Дакэ есте ун пэкэтос, ну штиу; еу уна штиу: кэ ерам орб, ши акум вэд.”
El a răspuns: “Nu știu dacă este păcătos. Un lucru știu însă: că, deși eram orb, acum văd.”
Atahori fo parna pokeꞌ a nataa nae, “Amaꞌ se afiꞌ miminasa, e! Huu au nda uhine ae Eni, atahori deꞌulakaꞌ, do hokoꞌ sa. Te au uhine tebꞌe-tebꞌeꞌ, naeni, feꞌesaꞌan au pokeꞌ; te ia naa, au bisa ita ena.”
Он сказал им в ответ: грешник ли Он, не знаю; одно знаю, что я был слеп, а теперь вижу.
Ola omuntu ahayanga, “Abhe we mbibhi, ane sehwelewa. Ahantu hamo hemenye nali mpofula: esalezi ehwenya.”
Ama han an kôm, “Mi nunsie ani mo niloi mo ite riet mu unga. Ki riet chu mitcho ki nia, atûn chu ku mu thei zoi,” tiin a thuon ngeia.
tadA sa ukttavAn sa pApI na veti nAhaM jAne pUrvAmandha Asamaham adhunA pazyAmIti mAtraM jAnAmi|
তদা স উক্ত্তৱান্ স পাপী ন ৱেতি নাহং জানে পূৰ্ৱামন্ধ আসমহম্ অধুনা পশ্যামীতি মাত্ৰং জানামি|
তদা স উক্ত্তৱান্ স পাপী ন ৱেতি নাহং জানে পূর্ৱামন্ধ আসমহম্ অধুনা পশ্যামীতি মাত্রং জানামি|
တဒါ သ ဥက္တ္တဝါန် သ ပါပီ န ဝေတိ နာဟံ ဇာနေ ပူရွာမန္ဓ အာသမဟမ် အဓုနာ ပၑျာမီတိ မာတြံ ဇာနာမိ၊
tadA sa ukttavAn sa pApI na vEti nAhaM jAnE pUrvAmandha Asamaham adhunA pazyAmIti mAtraM jAnAmi|
तदा स उक्त्तवान् स पापी न वेति नाहं जाने पूर्वामन्ध आसमहम् अधुना पश्यामीति मात्रं जानामि।
તદા સ ઉક્ત્તવાન્ સ પાપી ન વેતિ નાહં જાને પૂર્વામન્ધ આસમહમ્ અધુના પશ્યામીતિ માત્રં જાનામિ|
tadā sa ukttavān sa pāpī na veti nāhaṁ jāne pūrvāmandha āsamaham adhunā paśyāmīti mātraṁ jānāmi|
tadā sa ukttavān sa pāpī na vēti nāhaṁ jānē pūrvāmandha āsamaham adhunā paśyāmīti mātraṁ jānāmi|
tadA sa ukttavAn sa pApI na veti nAhaM jAne pUrvAmandha Asamaham adhunA pashyAmIti mAtraM jAnAmi|
ತದಾ ಸ ಉಕ್ತ್ತವಾನ್ ಸ ಪಾಪೀ ನ ವೇತಿ ನಾಹಂ ಜಾನೇ ಪೂರ್ವಾಮನ್ಧ ಆಸಮಹಮ್ ಅಧುನಾ ಪಶ್ಯಾಮೀತಿ ಮಾತ್ರಂ ಜಾನಾಮಿ|
តទា ស ឧក្ត្តវាន៑ ស បាបី ន វេតិ នាហំ ជានេ បូវ៌ាមន្ធ អាសមហម៑ អធុនា បឝ្យាមីតិ មាត្រំ ជានាមិ។
തദാ സ ഉക്ത്തവാൻ സ പാപീ ന വേതി നാഹം ജാനേ പൂർവാമന്ധ ആസമഹമ് അധുനാ പശ്യാമീതി മാത്രം ജാനാമി|
ତଦା ସ ଉକ୍ତ୍ତୱାନ୍ ସ ପାପୀ ନ ୱେତି ନାହଂ ଜାନେ ପୂର୍ୱାମନ୍ଧ ଆସମହମ୍ ଅଧୁନା ପଶ୍ୟାମୀତି ମାତ୍ରଂ ଜାନାମି|
ਤਦਾ ਸ ਉਕ੍ੱਤਵਾਨ੍ ਸ ਪਾਪੀ ਨ ਵੇਤਿ ਨਾਹੰ ਜਾਨੇ ਪੂਰ੍ਵਾਮਨ੍ਧ ਆਸਮਹਮ੍ ਅਧੁਨਾ ਪਸ਼੍ਯਾਮੀਤਿ ਮਾਤ੍ਰੰ ਜਾਨਾਮਿ|
තදා ස උක්ත්තවාන් ස පාපී න වේති නාහං ජානේ පූර්වාමන්ධ ආසමහම් අධුනා පශ්යාමීති මාත්රං ජානාමි|
ததா³ ஸ உக்த்தவாந் ஸ பாபீ ந வேதி நாஹம்’ ஜாநே பூர்வாமந்த⁴ ஆஸமஹம் அது⁴நா பஸ்²யாமீதி மாத்ரம்’ ஜாநாமி|
తదా స ఉక్త్తవాన్ స పాపీ న వేతి నాహం జానే పూర్వామన్ధ ఆసమహమ్ అధునా పశ్యామీతి మాత్రం జానామి|
ตทา ส อุกฺตฺตวานฺ ส ปาปี น เวติ นาหํ ชาเน ปูรฺวามนฺธ อาสมหมฺ อธุนา ปศฺยามีติ มาตฺรํ ชานามิฯ
ཏདཱ ས ཨུཀྟྟཝཱན྄ ས པཱཔཱི ན ཝེཏི ནཱཧཾ ཛཱནེ པཱུཪྻཱམནྡྷ ཨཱསམཧམ྄ ཨདྷུནཱ པཤྱཱམཱིཏི མཱཏྲཾ ཛཱནཱམི།
| تَدا سَ اُکْتَّوانْ سَ پاپِی نَ ویتِ ناہَں جانے پُورْوامَنْدھَ آسَمَہَمْ اَدھُنا پَشْیامِیتِ ماتْرَں جانامِ۔ |
tadaa sa ukttavaan sa paapii na veti naaha. m jaane puurvaamandha aasamaham adhunaa pa"syaamiiti maatra. m jaanaami|
А он одговори и рече: Је ли грешан не знам; само знам да ја бејах слеп, а сад видим.
A on odgovori i reèe: je li grješan ne znam; samo znam da ja bijah slijep, a sad vidim.
Mme monna a fetola a re, “Ga ke itse gore a o siame kgotsa o bosula, mme nna ke itse fela gore, ke ne ke le sefofu mme jaanong ke a bona!”
Naizvozvo iye akapindura achiti: Kana ari mutadzi handizivi; chinhu chimwe chandinoziva, kuti ndaiva bofu, ikozvino ndoona.
Akapindura akati, “Kana ari mutadzi kana asiri, ini handizvizivi. Ndinoziva chinhu chimwe chete. Ndakanga ndiri bofu asi zvino ndoona!”
Отвеща убо он и рече: аще грешен есть, не вем: едино вем, яко слеп бех, ныне же вижу.
Odgovoril je in rekel: »Če je grešnik ali ne, ne vem. Eno stvar vem, glede na to, da sem bil slep, sedaj vidim.«
On pa odgovorí in reče: Če je grešnik, ne vém; samo vém, da sem slep bil, in sedaj vidim.
Nendi walambeti, “nkandicinshi nanishikwinsa byaipa, ncenjinshi, nikwambeti nkandalikubona, nsombi lino ndabononga.”
Wuxuu haddaba ugu jawaabay, Inuu dembi leeyahay garan maayo, waxa keli ahoo aanse garanayaa, inaan indha la'aa, oo aan haddana wax arkayo.
Entonces él respondió, y dijo: Si es pecador, no lo sé; una cosa sé, que habiendo yo sido ciego, ahora veo.
El hombre respondió: “Yo no sé si él es o no un pecador. Todo lo que sé es que yo estaba ciego y ahora puedo ver”.
Por eso respondió: “No sé si es pecador. Una cosa sí sé: que aunque estaba ciego, ahora veo”.
Entonces él respondió: Si es pecador, no lo sé. Una cosa sé: Que yo era ciego y ahora veo.
Entonces él respondió, y dijo: Si es pecador o no, yo no lo sé: una cosa sé, que habiendo yo sido ciego, ahora veo.
Entonces él respondió, y dijo: Si es pecador, no lo sé: una cosa sé, que habiendo yo sido ciego, ahora veo.
Entónces él respondió, y dijo: Si es pecador, no [lo] sé: una cosa sé, que habiendo yo sido ciego, ahora veo.
Él dijo en respuesta, no tengo conocimiento si él es un pecador o no, pero de algo estoy seguro; Estaba ciego, y ahora veo.
Mas él repuso: “Si es pecador, no lo sé; una cosa sé, que yo era ciego, y que al presente veo”.
Ndipo yule mtu alijibu, “Awe ni mwenye dhambi, mimi sijui. Kitu kimoja ninachokijua: nilikuwa kipofu, na sasa ninaona.”
Yeye akajibu, “Kama ni mwenye dhambi mimi sijui. Lakini kitu kimoja najua: Nilikuwa kipofu, na sasa naona.”
Akawajibu, “Mimi sijui kama yeye ni mwenye dhambi. Lakini jambo moja ninalojua, nilikuwa kipofu na sasa ninaona.”
Han svarade: "Om han är en syndare vet jag icke; ett vet jag: att jag, som var blind, nu kan se."
Svarade han, och sade: Om han är en syndare, vet jag icke; ett vet jag, att jag var blind, och ser nu.
Han svarade: »Om han är en syndare vet jag icke; ett vet jag: att jag, som var blind, nu kan se.»
Sumagot nga siya, Kung siya'y makasalanan ay hindi ko nalalaman: isang bagay ang nalalaman ko, na, bagaman ako'y naging bulag, ngayo'y nakakakita ako.
At sumagot ang taong iyon, “Kung siya man ay isang makasalanan, hindi ko alam. Isang bagay ang alam ko: Noon ako ay bulag, at ngayon ako ay nakakakita na.”
Nyi angv mirwksito, “Ngo chima hv rimur nvgobvre vmalo rimur manv gobvre, ngo ako chinsudo: ngo nyikchingto, okv vjak ngo kaapa duku.”
அவன் மறுமொழியாக: அவர் பாவியா இல்லையா என்று எனக்குத் தெரியாது; நான் குருடனாக இருந்தேன், இப்பொழுது பார்க்கிறேன்; இது ஒன்றுதான் எனக்குத் தெரியும் என்றான்.
அதற்கு பார்வையற்றவனாயிருந்தவன், “அவர் ஒரு பாவியோ இல்லையோ, எனக்குத் தெரியாது. எனக்கு ஒன்றுமட்டும் தெரியும். நான் பார்வையற்றவனாயிருந்தேன், இப்பொழுது பார்க்கிறேன்!” என்றான்.
అందుకు వాడు, “ఆయన పాపాత్ముడో కాదో నాకేం తెలుసు? అయితే నాకు ఒక్కటి తెలుసు. నేను గుడ్డివాడుగా ఉండేవాణ్ణి, ఇప్పుడైతే చూస్తున్నాను” అన్నాడు.
Pea leaange ʻe ia, ʻo pehē, “Ko ha angahala ia pe ʻikai, ʻoku ʻikai te u ʻilo: ko e meʻa ʻe taha ʻoku ou ʻilo, naʻaku kui, ka ko eni ʻoku ou ʻā.”
O da şöyle yanıt verdi: “O'nun günahkâr olup olmadığını bilmiyorum. Bildiğim bir şey var, kördüm, şimdi görüyorum.”
Aberante no buaa wɔn se, “Me de, sɛ ɔyɛ ɔdebɔneyɛni o, sɛ nso ɔyɛ onipa pa o, ɛno de, minnim. Nea minim ara ne sɛ kan no na meyɛ onifuraefo na afei de mihu ade.”
Aberanteɛ no buaa wɔn sɛ, “Me deɛ, sɛ ɔyɛ ɔdebɔneyɛfoɔ o, sɛ nso ɔyɛ onipa pa o, ɛno deɛ, mennim. Deɛ menim ara ne sɛ, kane no na meyɛ onifirani na afei deɛ mehunu adeɛ.”
Він відповів: ―Я не знаю, грішник Він чи ні. Я знаю лише одне: я був сліпий, а зараз бачу.
Але він відповів: „Чи Він грішний — не знаю. Одне тільки знаю, що я був сліпим, а тепер бачу!“
Озвав ся ж той, і сказав: Чи грішний, не знаю; одно знаю, що, слїпим бувши, тепер бачу.
आदमी ने जवाब दिया, “मुझे क्या पता है कि वह गुनाहगार है या नहीं, लेकिन एक बात मैं जानता हूँ, पहले मैं अंधा था, और अब मैं देख सकता हूँ!”
| ئۇ مۇنداق جاۋاب بەردى: ــ ئۇ گۇناھكارمۇ، ئەمەسمۇ، بىلمەيمەن. بىراق مەن شۇ بىرلا ئىشنى بىلىمەنكى، قارىغۇ ئىدىم، ھازىر كۆرەلەيدىغان بولدۇم. |
У мундақ җавап бәрди: — У гунакарму, әмәсму, билмәймән. Бирақ мән шу бирла ишни билимәнки, қариғу едим, һазир көрәләйдиған болдум.
U mundaq jawab berdi: — U gunahkarmu, emesmu, bilmeymen. Biraq men shu birla ishni bilimenki, qarighu idim, hazir köreleydighan boldum.
U mundaⱪ jawab bǝrdi: — U gunaⱨkarmu, ǝmǝsmu, bilmǝymǝn. Biraⱪ mǝn xu birla ixni bilimǝnki, ⱪariƣu idim, ⱨazir kɵrǝlǝydiƣan boldum.
Người trả lời rằng: Tôi chẳng biết người có phải là kẻ có tội chăng, chỉ biết một điều, là tôi đã mù mà bây giờ lại sáng.
Người trả lời rằng: Tôi chẳng biết người có phải là kẻ tội chăng, chỉ biết một điều, là tôi đã mù mà bây giờ lại sáng.
Anh đáp: “Tôi không biết ông ấy có tội lỗi hay không, nhưng tôi chỉ biết trước tôi khiếm thị mà nay được sáng!”
Umwene akavamula akati, “kuuti umuunhu ujuo mhosi, une nanikagwile, looli nikagwile kuuti nilyale m'bofu, lino nilola.
Vayi mutu beni wuba vutudila: —Enati widi nkua masumu, diodi ndisi dizaba ko vayi diambu dimosi kaka nzebi: ndibedi phofo vayi buabu ndilembo moni.
Nítorí náà, ó dáhùn ó sì wí pé, “Bí ẹlẹ́ṣẹ̀ ni, èmi kò mọ̀, Ohun kan ni mo mọ̀, pé mo tí fọ́jú rí, nísinsin yìí mo ríran.”
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