John 9:21
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself.”
por ne nuk dimë se si sheh tani ose se kush ia ka hapur sytë; pyeteni atë; ai moshë ka, do t’ju flasë për veten e vet”.
Ita inyizari adin yenju kiti nene na arik yiru ba, saghari npunghe iyize, na arik yiruba. Tinonghe. Amal waurnu. Awasa asu uliru nin liti me.”
| وَأَمَّا كَيْفَ يُبْصِرُ ٱلْآنَ فَلَا نَعْلَمُ. أَوْ مَنْ فَتَحَ عَيْنَيْهِ فَلَا نَعْلَمُ. هُوَ كَامِلُ ٱلسِّنِّ. ٱسْأَلُوهُ فَهُوَ يَتَكَلَّمُ عَنْ نَفْسِهِ». |
| وَلكِنَّنَا لاَ نَعْلَمُ كَيْفَ يُبْصِرُ الآنَ، وَلاَ مَنْ فَتَحَ عَيْنَيْهِ. إِنَّهُ كَامِلُ السِّنِّ، يُجِيبُكُمْ عَنْ نَفْسِهِ، فَاسْأَلُوهُ!» |
| ܐܝܟܢܐ ܕܝܢ ܗܫܐ ܚܙܐ ܐܘ ܡܢܘ ܦܬܚ ܠܗ ܥܝܢܘܗܝ ܠܐ ܝܕܥܝܢܢ ܐܦ ܗܘ ܥܠ ܠܗ ܠܫܢܘܗܝ ܠܗ ܫܐܠܘ ܗܘ ܚܠܦ ܢܦܫܗ ܢܡܠܠ |
բայց թէ այժմ ինչպէ՛ս է, որ տեսնում է, չգիտենք, կամ թէ՝ ո՛վ բացեց դրա աչքերը, մենք չգիտենք. հէնց իրե՛ն հարցրէք. ինքն արդէն չափահաս է. իր մասին ինքը թող խօսի»:
Բայց հիմա ի՛նչ կերպով կը տեսնէ՝ չենք գիտեր, կամ թէ ո՛վ բացաւ ատոր աչքերը՝ մենք չենք գիտեր. ինք չափահաս է, իրե՛ն հարցուցէք, ի՛նք թող խօսի իր մասին»:
কিন্তু সি এতিয়া কেনেকৈ দৃষ্টি পাইছে, তাক নাজানো; আৰু কোনে তাৰ চকু মুকলি কৰিলে, সেই বিষয়েও নাজানো; তাৰ বয়স হৈছে, তাকে সুধক, সিয়ে নিজৰ বিষয়ে নিজে ক’ব।”
Ancaq bilmirik ki, indi necə görür ya gözlərini kim açıb. Özündən soruşun. Həddi-büluğa çatıb, qoy özü barədə özü danışsın».
cane ko ci totiyeu nya nyombo kange we wumom nuwe ceu nya nyombo ki me co cin duyom. can tokker dor cer.”
Verse not available
Be e da habodane uhibala: ? Nowa dunu da e uhibela: ? amo ania hame dawa: Ema adole ba: ma! E da asigilaiba: le bu adole imunusa: dawa:”
এখন কিভাবে দেখতে পাচ্ছে তা আমরা জানি না এবং কে বা এর চক্ষু খুলে দিয়েছে তাও আমরা জানি না; তাকেই জিজ্ঞাসা করুন, এখন তো ওর বয়স হয়েছে। নিজের কথা নিজে বলতে পারে।
কিন্তু এখন ও কীভাবে দেখতে পাচ্ছে বা কে ওর চোখ খুলে দিয়েছে, আমরা তা জানি না। আপনারা ওকেই জিজ্ঞাসা করুন। ও সাবালক, তাই ওর কথা ও নিজেই বলবে।”
पन अस इन न ज़ानतम कि अज़ केन्च़रे लाते, ते न इन ज़ानतम कि केने एसेरी एछ़्छ़न लौ दित्ती, एन हुनी बड्डूए एस पुछ़ा, ए अपने बारे मां एप्पू ज़ोलो।”
पर असां ऐ नी जाणदे की हुण कियां करी इसयो मिलणा लगी पीया है; कने ना ऐ जाणदे की कुनी इसदियां हखी ठीक कितियां; सै अपणे जबाब देणे तांई काफी बडा है; उसी ला पूछी लिया; उसी ला पुच्छी लिया उनी अपणे बारे च अपु बोली देणा है।”
ମଃତର୍ ସେ କଃନ୍କଃରି ଅଃବେ ଦଃକୁ ହାରୁଲା ଆର୍ କେ ତାକ୍ ଆକି ଦଃକାୟ୍ଲା, ସେରି ଅଃମି ନଃଜାଣୁ, ତାକ୍ ହଃଚାରା, ସେ ତ ବେଣ୍ଡ୍ୟା ଅୟ୍ଲା ଆଚେ, ଆର୍ ତାର୍ କଃତା ସେ ନିଜେ କଃଉ ହାରେ ।”
Ernmó and awuk'on b́ bek'iruwok'onat bíááwwotsi kon bísh b́k'eshtsok'o danatsone, bín aatwere, bí ash een b́wottsotse bí b́ jangosh keewo falitwe.»
met n'ouzomp ket penaos e wel bremañ, ha n'ouzomp ket piv en deus digoret dezhañ e zaoulagad. Oad en deus, goulennit digantañ, komz a raio e-unan eus ar pezh a sell outañ.
Ati ni nani ya, kina to na, miyen a sen ndi, ani ya tre kima.”
а как сега вижда, не знаем; или кой му е отворил очите, не знаем; него питайте, той е на възраст, сам нека говори за себе си.
Giunsa niya pagkakita karon, wala kami masayod, ug kung kinsa ang mipabuka sa iyang mga mata, wala kami masayod. Pangutan-a siya, siya hamtong na. Siya makatubag na alang sa iyang kaugalingon.”
Apan naunsa nga makakita na man siya karon, kami wala mahibalo; ug wala usab kami mahibalo kinsa ang nagpabuka sa iyang mga mata. Pangutan-a lang siya, kay daku na man siya. Mosulti siya alang sa iyang kaugalingon."
Lao jaftaemano pago na manliigüe, ti intingo; pat jaye bumaba y atadogña, ti intingo; faesen güe; guaja sacanña: Güiya usangan pot güiyaja namaesa.
ᎠᏎᏃ ᏅᏧᎵᏍᏙᏔᏅᎢ ᎪᎯ ᏣᎪᏩᏘᎭ ᎥᏝ ᏲᏍᏗᎦᏔᎭ; ᎠᎴ ᎠᏴ ᎥᏝ ᏲᏍᏗᎦᏔᎭ ᎾᏍᎩ Ꮎ ᏧᏍᏚᎢᎡᎸᎯ ᎨᏒ ᏗᎦᏙᎵ. ᎿᎭᏉ ᎠᏗᏃᎾ ᎤᏛᎾ, ᎡᏣᏛᏛᎲᎦ, ᎤᏩᏒ ᏓᎧᏃᎮᎵ.
Koma sitidziwa zimene zachitika kuti tsopano azipenya. Amenenso wamupenyetsa sitikumudziwa. Mufunseni ndi wamkulu; iye adziyankhira yekha.”
Cunsepi, ihawkba atuh hmu law beki ti am kani ksingki, hmuhsak beki pi am ksing ve ning. Amät kthäh ua; khyang teh lawki; amäta mawng cun amät naw pyen se,” ti ni lü, ani jah msang.
toe kawbangmaw vaihi a mik amtueng pae let, mi mah maw a mik amtuengsak, tito ka panoek hoi ai: anih loe saning akoep boeh: to pongah angmah khaeah dueng oh: anih mah angmah kawng to thui tih hmang, tiah a naa hoi.
Tedae metla a tueng tarha khaw ka ming rhoi pawh. A mik aka ong pah te khaw ka ming pawh. Amah te dawt uh a lungcuei coeng. Amah kawng te amah loh a thui bitni,” a ti rhoi.
Tedae metla a tueng tarha khaw ka ming rhoi pawh. A mik aka ong pah te khaw ka ming pawh. Amah te dawt uh a lungcuei coeng. Amah kawng te amah loh a thui bitni,” a ti rhoi.
Cehlai ikawmyihna aw a mik a dainaak, u ing aw amik a qoei sak, am sim nih nyng, amah doet thaw voei uk ti, a kum hqam hawh saw. Amah akawng ce amah ing kqawn hly ti maw,” tinak khqi hy nih.
Ahihang bangbang in tu in khuamu kik, ci le kua in a mit khuamusak, ci he ngawl khu hi: ama puicing zo hi; ama dong vun: ama in ama atu hong son tu hi, ci in zo uh hi.
“Ahivangin aman iti kho amu ham, koiyin amit adamsah ham, kahe lhonpoi; ama dong'un, amatah achungthu kiseitheiya upa ahitai,” atilhon e.
Bangkongmaw a mit bout a ang e hai apinimaw a ang sak tie teh ka panuek hoeh. Hivah ama hai ao doeh, pacei awh. Ahni ni amae a konglam a dei han doeh, atipouh.
至于他如今怎么能看见，我们却不知道；是谁开了他的眼睛，我们也不知道。他已经成了人，你们问他吧，他自己必能说。”
至於他如今怎麼能看見，我們卻不知道；是誰開了他的眼睛，我們也不知道。他已經成了人，你們問他吧，他自己必能說。」
现在他为什么又能看到了，谁治好了他的眼睛，我们也不明白为什么。干嘛不问问他呢，他已经长大成人，可以表达自己的想法了。”
如今他究竟怎麼看見了，我們卻不知道；或者誰開了他的眼睛，我們也不知道。你們問他罷! 他已經成年，會說自己的事了。」
Nambo akombwele chinauli kulola ngatukumanyilila, ni jwantesile akombole kulola nombejo ngatukwamanyilila. Mumbusye nsyene, jwelejo ali jwankule, chaliŵalanje.”
ⲡⲱⲥ ϫⲉ ϯⲛⲟⲩ ⲁϥⲛⲁⲩ ⳿ⲙⲃⲟⲗ ⲧⲉⲛ⳿ⲉⲙⲓ ⲁⲛ ⲓⲉ ⲛⲓⲙ ⲁϥⲟⲩⲱⲛ ⳿ⲛⲛⲉϥⲃⲁⲗ ⳿ⲁⲛⲟⲛ ⲧⲉⲛ⳿ⲉⲙⲓ ⲁⲛ ϣⲉⲛϥ ⲧⲉϥⲙⲁⲓⲏ ⳿ⲛⲧⲁϥ ⳿ⲙⲙⲁⲩⲁⲧϥ ϩⲱϥ ⳿ⲉⲥⲁϫⲓ ⲉⲑⲃⲏⲧϥ.
ⲛⲁϣ ⲇⲉ ⲛϩⲉ ⲧⲉⲛⲟⲩ ϥⲛⲁⲩ ⲉⲃⲟⲗ ⲛⲧⲛⲥⲟⲟⲩⲛ ⲁⲛ ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲟⲩⲱⲛ ⲛⲛⲉϥⲃⲁⲗ ⲁⲛⲟⲛ ⲛⲧⲛⲥⲟⲟⲩⲛ ⲁⲛ ⲛⲧⲟϥ ϩⲱⲱϥ ⲁϥⲣ ⲧⲉ ⲛϣⲁϫⲉ ϩⲁⲣⲟϥ
ⲛ̅ⲁϣ ⲇⲉ ⲛ̅ϩⲉ ⲧⲉⲛⲟⲩ ϥⲛⲁⲩ ⲉⲃⲟⲗ ⲛ̅ⲧⲛ̅ⲥⲟⲟⲩⲛ ⲁⲛ. ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲟⲩⲱⲛ ⲛ̅ⲛⲉϥⲃⲁⲗ. ⲁⲛⲟⲛ ⲛ̅ⲧⲛ̅ⲥⲟⲟⲩⲛ ⲁⲛ. ⲛ̅ⲧⲟϥ ϩⲱⲱϥ ⲁϥⲣ̅ⲧⲉ ⲛ̅ϣⲁϫⲉ ϩⲁⲣⲟϥ.
ⲠⲰⲤ ϪⲈ ϮⲚⲞⲨ ⲀϤⲚⲀⲨ ⲘⲂⲞⲖ ⲦⲈⲚⲈⲘⲒ ⲀⲚ ⲒⲈ ⲚⲒⲘ ⲀϤⲞⲨⲰⲚ ⲚⲚⲈϤⲂⲀⲖ ⲀⲚⲞⲚ ⲦⲈⲚⲈⲘⲒ ⲀⲚ ϢⲈⲚϤ ⲦⲈϤⲘⲀⲒⲎ ⲚⲦⲀϤ ⲘⲘⲀⲨⲀⲦϤ ϨⲰϤ ⲈⲤⲀϪⲒ ⲈⲐⲂⲎⲦϤ.
A kako sada vidi, to mi ne znamo; i tko mu je otvorio oči, ne znamo. Njega pitajte! Punoljetan je: neka sam o sebi govori!”
Ale kterak nyní vidí, nevíme; aneb kdo otevřel oči jeho, myť nevíme. Máť léta, ptejte se ho, on sám za sebe mluviti bude.
Ale kterak nyní vidí, nevíme; aneb kdo jest otevřel oči jeho, myť nevíme. Však má léta, ptejte se ho, on sám za sebe mluviti bude.
Ovšem nevíme, kdo ho uzdravil. Konečně, je už dospělý, ať vám to řekne sám.“
Men hvorledes han nu er bleven seende, vide vi ikke, og hvem der har åbnet hans Øjne, vide vi ikke heller; spørger ham; han er gammel nok; han må selv tale for sig."
Men hvorledes han nu er bleven seende, vide vi ikke, og hvem der har aabnet hans Øjne, vide vi ikke heller; spørger ham; han er gammel nok; han maa selv tale for sig.‟
Men hvorledes han nu er bleven seende, vide vi ikke, og hvem der har aabnet hans Øjne, vide vi ikke heller; spørger ham; han er gammel nok; han maa selv tale for sig.‟
ମାତର୍ ଏବେ ସେ କେନ୍ତି ଦେକିପାର୍ଲାନି ଆରି କେ ତାକେ ନିମାନ୍ କଲା ସେଟା ଆମେ ନାଜାନୁ । ସେ ଏବେ ବଡ୍ ଅଇଲା ଆଚେ ତାକେ ପାଚାରା ସେ ନିଜେ କଇସି ।”
To kaka koro onyalo neno sani, kata ngʼama noyawo wengene, to wakia. Penjeuru, tinde oduongʼ. Obiro wacho wach kuome owuon.”
Kuti wazobona buti tatuzipe, akuti ngwani wajula menso akwe, tatuzipe. Amumubuzye, mupati. Ulakonzya kulyambwida lwakwe.”
Maar hoe hij nu ziet, weten wij niet; of wie zijn ogen geopend heeft, weten wij niet; hij heeft zijn ouderdom, vraagt hemzelven; hij zal van zichzelven spreken.
Maar hoe hij zien kan, dat weten we niet; of wie zijn ogen geopend heeft, we weten het niet. Vraagt het hemzelf; hij is meerderjarig, en zal zich zelf wel verantwoorden.
Maar hoe hij nu ziet, weten wij niet; of wie zijn ogen geopend heeft, weten wij niet; hij heeft zijn ouderdom, vraagt hemzelven; hij zal van zichzelven spreken.
but how he now sees, we know not. Or who opened his eyes, we know not. He has maturity, ask him. He will speak for himself.
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself.”
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
but how he now sees we know not; or who opened his eyes we know not. He is of age; ask him; he will speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself.
But how he can now see or who opened his eyes, we do not know. He is of age; ask him. He will speak for himself.”
But how it is that he now sees, we do not know. And who opened his eyes, we do not know. Ask him. He is old enough. Let him speak for himself.”
but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.
But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.
but by what means he now sees we don't know, or who opened his eyes we don't know. He is of age. Ask him. He will speak for himself.”
But we've no idea how he can see now, or who healed him. Why don't you ask him, he's old enough. He can speak for himself.”
But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.
but how he now sees, we don’t know. Who opened his eyes, we don’t know. Ask him. He is of age. He will speak for himself.”
but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself.
but how he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he himself will tell you about it.
but how it is that he now seeth, we know not; or who hath opened his eyes, we know not: he is of age, ask him; he can speak for himself.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
and how he now sees, we have not known; or who opened his eyes, we have not known; he is of age, ask him; he himself will speak concerning himself.”
"but how he now sees we do not know, nor do we know who has opened his eyes. Ask him, himself. He is of age. He will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
but how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him – he is old enough – he will tell you about himself.’
but how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him – he is old enough – he will tell you about himself.”
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
But, how he now seeth, we know not, or, who opened his eyes, we, know not, —Question, him, he is, of age, he, concerning himself, shall speak.
How however presently he sees not we know, or who opened of him the eyes we ourselves not know; him do ask, (he himself *k) [of] age is; He himself Concerning himself he will speak.
how! then now to see no to know or which? to open it/s/he the/this/who eye me no to know it/s/he to ask (it/s/he *k) age/height to have/be it/s/he about themself to speak
But how he now seeth, or who hath opened his eyes, we know not. He also hath entered on his years, ask him: he for himself shall speak.
but how he now seeth, or who opened his eyes, we know not. He hath come to his years, ask him; he will speak for himself.
But we do not know how he is able to see now. We also do not know who enabled him to see. Ask our son! He is old enough [to answer questions from authorities like you] He can tell you himself!”
but how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him — he is old enough — he will tell you about himself.”
but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.
How he now sees, we do not know, and who opened his eyes, we do not know. Ask him, he is an adult. He can speak for himself.”
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he will speak for himself.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it."
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.
and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'
sed kial li nun vidas, ni ne scias; kaj kiu malfermis liajn okulojn, ni ne scias; demandu lin, li havas plenaĝon; li pri si mem parolos.
Aga meil pole aimugi, kuidas ta nüüd näeb või kes ta terveks tegi. Küsige talt endalt, ta on piisavalt vana. Ta saab ise enda eest rääkida.“
Gake míenya ale si wòwɔ hafi le nu kpɔm o, eye míenya ame si ʋu eƒe ŋkuwo nɛ o. Mibia eya ŋutɔ; etsi, ate ŋu aƒo nu, aɖe eɖokui nu.”
Mutta kuika hän nyt näkee, sitä emme tiedä, ja kuka hänen silmänsä avasi, emme tiedä; hänellä on kyllä ikää, kysykäät häneltä; puhukaan itsestänsä.
mutta kuinka hän nyt näkee, emme tiedä; emme myöskään tiedä, kuka on avannut hänen silmänsä. Kysykää häneltä; hänellä on kyllin ikää, puhukoon itse puolestansa."
doch hoe hij nu ziet, weten wij niet, of wie hem de oogen geopend heeft, wij weten het niet! Vraagt het hem, hij heeft zijn jaren, hij zal voor zich zelven spreken!
mais comment il voit maintenant, nous l'ignorons, et qui lui a ouvert les yeux, nous ne le savons pas. Interrogez-le lui-même; il a de l'âge, lui-même parlera de ce qui le concerne. "
mais nous ne savons pas comment il voit maintenant, ni qui lui a ouvert les yeux. Il est majeur. Interrogez-le. Il parlera lui-même. »
mais comment il voit maintenant, nous ne le savons pas; et qui lui a ouvert les yeux, nous ne le savons pas, nous; il a de l’âge, interrogez-le, il parlera de ce qui le concerne.
Mais comment il voit maintenant, ou qui lui a ouvert les yeux, nous ne le savons point; il a de l'âge, interrogez-le, il parlera de ce qui le regarde.
Mais comment il voit maintenant, nous ne le savons pas; ou qui lui a ouvert les yeux, nous ne le savons pas; interrogez-le: il a de l’âge, qu’il parle pour lui-même.
mais comment il voit maintenant, ou qui lui a ouvert les yeux, c’est ce que nous ne savons. Interrogez-le lui-même, il a de l’âge, il parlera de ce qui le concerne.
mais comment il voit maintenant, nous l’ignorons, et qui lui a ouvert les yeux, nous ne le savons pas. Interrogez-le lui-même; il a de l’âge, lui-même parlera de ce qui le concerne. »
mais comment il se fait qu'il voie maintenant, nous l'ignorons; qui lui a ouvert les yeux, nous ne le savons pas. Interrogez-le, il a de l'âge, il s'expliquera lui-même.»
Mais nous ne savons comment il voit maintenant, et nous ignorons qui lui a ouvert les yeux. Il a de l'âge, interrogez-le, il parlera lui-même de ce qui le concerne.
mais comment il voit maintenant, nous ne le savons pas; ou bien qui est-ce qui lui a ouvert les yeux, c'est quant à nous ce que nous ne savons pas; interrogez-le lui-même, il a de l'âge, il parlera lui-même de ce qui le concerne. »
mais comment il se fait qu'il y voie maintenant, nous ne le savons pas; quel est celui qui lui a ouvert les yeux, nous ne le savons pas. Interrogez-le; il est d'âge à s'expliquer lui-même.»
mais comment il se fait qu'il voit maintenant, nous ne le savons pas. Nous ne savons pas non plus qui lui a ouvert les yeux. Interrogez-le; il a de l'âge, il s'expliquera lui-même.
Hai qasse izi wani xeelana danddaidakone iza ayfe oonni pogidakone nu erroko, izi bena danddaidade gidida gish izi ba gish yootanas danddaees, iza oychchitee” gida.
Wie es aber kommt, daß er jetzt sehen kann, das wissen wir nicht, und ebensowenig wissen wir, wer ihm die Augen aufgetan hat. Fragt ihn selbst, er ist alt genug; er wird schon allein über sich Auskunft geben."
Wie es kommt, daß er jetzt sehend ist, wissen wir nicht, noch wissen wir, wer ihm die Augen aufgetan hat. Fragt ihn nur selbst, er ist ja großjährig und kann über sich selber Auskunft geben."
wie er aber jetzt sieht, wissen wir nicht, oder wer seine Augen aufgetan hat, wissen wir nicht. Er ist mündig; fraget ihn, er wird selbst über sich reden.
wie er aber jetzt sieht, wissen wir nicht, oder wer seine Augen aufgetan hat, wissen wir nicht. Er ist mündig; fraget ihn, er wird selbst über sich reden.
Wie es aber kommt, daß er nun sehend ist, wissen wir nicht, oder wer ihm die Augen geöffnet hat, wir wissen es nicht; fraget ihn selbst, er ist mündig, er soll für sich selbst reden.
Wie er aber nun sehend ist, wissen wir nicht; oder wer ihm hat seine Augen aufgetan, wissen wir auch nicht. Er ist alt genug, fraget ihn; lasset ihn selbst für sich reden.
wie er aber nun sehend ist, wissen wir nicht; oder wer ihm hat seine Augen aufgetan, wissen wir auch nicht. Er ist alt genug, fraget ihn, laßt ihn selbst für sich reden.
wie es aber kommt, daß er jetzt sehen kann, das wissen wir nicht, und wer ihm die Augen geöffnet hat, wissen wir auch nicht. Befragt ihn selbst darüber: er ist alt genug; er wird selbst Auskunft über sich geben.«
wieso er aber jetzt sieht, das wissen wir nicht; und wer ihm die Augen aufgetan hat, wissen wir auch nicht. Fraget ihn! Er ist alt genug, er mag selbst für sich reden!
Wie er aber nun sehend ist, wissen wir nicht; oder wer ihm seine Augen aufgetan hat, wissen wir nicht. Er selbst hat das Alter, fragt ihn. Er wird für sich selber reden.
Wie er jetzt sieht, wissen wir nicht; er ist alt genug, fraget ihn, er soll selbst für sich reden.
No ũrĩa ahotete kuona, kana ũrĩa ũmũhingũrire maitho make, ithuĩ tũtiũĩ. Mũũriei nĩ mũgima, nĩekwĩyarĩrĩria.”
Shin ha77i I waanidi xeellidaakko qassi iya ayfiyaa ooni pathidaakko nuuni erokko. Iya oychchite. I bana erida asi gidiya gisho babaa odanaw dandda7ees” yaagidosona.
Ama lan ga maama ke o nuadi leni yua n nuadi o, wani tii bani, buali o mani, o ba fidi ki waani lan tieni maama, kelima onan ji tie nikpelo yo.
Li tieni ledi, ke o ji nua mɔlane, ti ki bani lani i, ti go ki bani yua luodi o nuni. Buali o mani, o ji ki tie biga ka, o ba fidi ki maadi obá.”
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι εαυτου λαλησει
Πως δε βλέπει τώρα δεν εξεύρομεν, ή τις ήνοιξε τους οφθαλμούς αυτού ημείς δεν εξεύρομεν· αυτός ηλικίαν έχει, αυτόν ερωτήσατε, αυτός περί εαυτού θέλει λαλήσει.
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι εαυτου λαλησει
πωσ δε νυν βλεπει ουκ οιδαμεν η τισ ηνοιξεν αυτου τουσ οφθαλμουσ ημεισ ουκ οιδαμεν αυτοσ ηλικιαν εχει αυτον ερωτησατε αυτοσ περι εαυτου λαλησει
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· ⸂αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει⸃, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι αυτου λαλησει
Πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς, ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει.”
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι αυτου λαλησει
πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν· ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμούς, ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει· αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι αυτου λαλησει
πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν· ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμούς, ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει· αὐτὸν ἐρωτήσατε, αὐτὸς περὶ αὐτοῦ λαλήσει.
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι αυτου λαλησει
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι αυτου λαλησει
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει· αὐτὸς περὶ ἑαυτοῦ λαλήσει.
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτον ερωτησατε ηλικιαν εχει αυτος περι εαυτου λαλησει
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι εαυτου λαλησει
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
ମାତର୍ ମେଁ ଏକେ ଡିରକମ୍ କେଡିଂକେ ଆରି ଜା ଆମେକେ କିକେନେ ବପୁ ବିବ ନେ ଆମେକେ ନେମ୍ୟାକେ ଣ୍ଡୁ । ମେଁନେ ବଏସ୍ ଡିଙ୍ଗ୍ଲେ ଆମେକେ ସାଲିଆକୁପା ମେଁ ନିଜେ ନିଜେନେ ସାମୁଆଁ ବାସଙ୍ଗ୍ ୟାଏ ।”
પણ હમણાં તે કેવી રીતે દેખતો થયો છે, તે અમે જાણતા નથી; અને તેની આંખો કોણે ઉઘાડી તે પણ અમે જાણતા નથી; તે પુખ્તવયનો છે; તેને પૂછો, તે પોતે કહેશે.’”
Men, nou pa konnen sak pase l' ki fè l' wè koulye a. Nou pa konnen tou ki moun ki louvri je li. Nou mèt mande li. li ase gran konsa. Li ka reponn li menm.
Men kijan li wè koulye a, nou pa konnen. Mande li. Li rive sou laj li. Li ka pale pou kont li.”
पर न्यू कोनी जाणदे, के इब यो किस तरियां देक्खण लाग्या, अर ना न्यू जाणदे के किसनै इसकी आँखां की रोशनी दी सै। वो बाळक कोनी सै, उस्से तै बुझल्यो, वो अपणे बारै म्ह खुद ए बतावैगा।”
Sai dai yadda yake gani yanzu, ko kuma wa ya buɗe idanunsa, ba mu sani ba. Ku tambaye shi. Ai, shi ba yaro ba ne, zai faɗa da bakinsa.”
Yadda ya ke gani yanzu, bamu sani ba, kuma wanda ya bude masa idanu, bamu sani ba. Ku tambaye shi, ba yaro ba ne. Zai iya magana don kansa.”
Aka, o ka mea i ike ai oia i keia wa, aole o maua i ike; o ka mea hoi nana i hookaakaa kona mau maka, aole o maua i ike. He kanakamakua no ia, e ninau aku oukou ia ia; nana no e hai mai nona iho.
| אך איננו יודעים כיצד הוא יכול לראות, או מי ריפא אותו. הוא אדם מבוגר ויכול לדבר בעד עצמו“, שאלו אותו. |
| אבל איך הוא ראה עתה או מי פקח את עיניו אנחנו לא ידענו הלא בן דעת הוא שאלו את פיהו והוא יגיד מה היה לו׃ |
परन्तु हम यह नहीं जानते हैं कि अब कैसे देखता है; और न यह जानते हैं, कि किसने उसकी आँखें खोलीं; वह सयाना है; उसी से पूछ लो; वह अपने विषय में आप कह देगा।”
किंतु हम यह नहीं जानते कि यह कैसे देखने लगा या किसने उसे आंखों की रोशनी दी है. वह बालक नहीं है, आप उसी से पूछ लीजिए. वह अपने विषय में स्वयं ही बताएगा.”
de miképpen lát most, nem tudjuk, vagy ki nyitotta meg a szemeit, mi nem tudjuk. Elég idős már, őt kérdezzétek, ő beszéljen magáról.“
De mimódon lát most, nem tudjuk; vagy ki nyitotta meg a szemeit, mi nem tudjuk: elég idős már ő; őt kérdezzétek; ő beszéljen magáról.
„en við vitum ekki hver gaf honum sjónina, spyrjið hann sjálfan, hann ætti að vera nógu gamall til að svara fyrir sig.“
Ma otu o si ahụ ụzọ ugbu a maọbụ onye meghere anya ya, anyị amaghị. Jụọnụ ya. Ọ bụ dimkpa, ya zara ọnụ ya.”
Saanmi nga ammo no kasano a makakitan isuna ken saanmi met nga ammo no siasino ti nanglukat kadagiti matana. Damagenyo kenkuana. Nataenganen isuna. Kabaelannan ti agsao para iti bagina.”
Tetapi bagaimana ia bisa melihat sekarang, kami tidak tahu. Dan siapa yang membuat dia bisa melihat, itu pun kami tidak tahu. Tanya saja kepadanya, ia sudah dewasa; ia dapat menjawab sendiri."
Tetapi kami tidak tahu bagaimana dia bisa melihat, dan kami juga tidak mengenal orang yang menyembuhkan matanya! Tanyakan saja padanya! Dia sudah dewasa dan bisa menjawab sendiri.”
tetapi bagaimana ia sekarang dapat melihat, kami tidak tahu, dan siapa yang memelekkan matanya, kami tidak tahu juga. Tanyakanlah kepadanya sendiri, ia sudah dewasa, ia dapat berkata-kata untuk dirinya sendiri."
Tetapi kami tidak tahu bagaimana caranya dia bisa melihat. Kami juga tidak mengenal orang yang membuat matanya bisa melihat. Silakan Bapak-bapak bertanya langsung kepadanya. Dia sudah dewasa, dan dia bisa menjawabnya sendiri.”
Kinya uli itungili ukihenga, shanga kulingile, nu ng'wenso numupitilye i miho akwe, shanga kumulingile. Mukolyi ng'wenso. Ingi muntu mukulu. Uhumile kitambuilya u mukola.
Ma, come egli ora vegga, o chi gli abbia aperti gli occhi, noi nol sappiamo; egli è già in età, domandateglielo; egli parlerà di sè stesso.
come poi ora ci veda, non lo sappiamo, né sappiamo chi gli ha aperto gli occhi; chiedetelo a lui, ha l'età, parlerà lui di se stesso».
ma come ora ci veda, non sappiamo; né sappiamo chi gli abbia aperti gli occhi; domandatelo a lui; egli è d’età; parlerà lui di sé.
Ana me sa ma hira titandura ba, de sa ma poki me aje me titandura me ba. Ikoni tize inice nume”.
されど今いかにして見ゆるかを知らず、又その目をあけしは誰なるか、我らは知らず、彼に問へ、年 長けたれば自ら己がことを語らん』
しかし，どうして今は見えるのかは知りませんし，だれが彼の目を開けたのかも知りません。彼は大人です。彼に尋ねてください。自分のことは自分で話すでしょう」。
しかし、どうしていま見えるようになったのか、それは知りません。また、だれがその目をあけて下さったのかも知りません。あれに聞いて下さい。あれはもうおとなですから、自分のことは自分で話せるでしょう」。
しかし、どのようにしていま見えるのかは知りません。また、だれがあれの目をあけたのか知りません。あれに聞いてください。あれはもうおとなです。自分のことは自分で話すでしょう。」
然れど如何にして今見ゆるかを知らず、又其目を明けし者の誰なるかは、我等は知らざるなり、彼に問へ、彼年長けたれば自ら己が事を語るべし、と云へり。
ବନ୍ଡ ଆନିନ୍ ନମି ଏଙ୍ଗାଲେ ଗିୟ୍ଲେ ରପ୍ତିତେ, ତିଆତେ ଇନ୍ଲେନ୍ ଜନା ତଡ୍, ଆରି ଆନା ଆମଡନ୍ ମବ୍ନଙେନ୍, ତିଆତେ ନିୟ୍ ଇନ୍ଲେନ୍ ଜନା ତଡ୍; ଆନିନ୍ଆଡଙ୍ ବର୍ବା, ଆନିନ୍ ତ ଆମୟଙ୍ମର୍, ଆନିନ୍ଡମ୍ ଆ ବର୍ନେନ୍ ବର୍ତନେ ।”
Ri man qetaꞌm taj are jas che kakaꞌy chik kamik. Chita che, riꞌj chik kakwin laꞌ kubꞌij chiꞌwe jas ri kiwaj che.
Hianagi tagra antahita keta osu'none, menima avuma negea'zane, aza avua eri so'e hunte'neo ontahi'no'e. Agra ra vahe mani'neanki, antahigenkeno agra'a tamasamino.
ಆದರೆ ಇವನಿಗೆ ಈಗ ಕಣ್ಣು ಕಾಣುವುದು ಹೇಗೆಂದು ನಮಗೆ ಗೊತ್ತಿಲ್ಲ. ಯಾರು ಇವನ ಕಣ್ಣುಗಳನ್ನು ತೆರೆದರೆಂದೂ ನಮಗೆ ಗೊತ್ತಿಲ್ಲ, ಇವನನ್ನೇ ಕೇಳಿರಿ; ಇವನು ಪ್ರಾಯದವನಾಗಿದ್ದಾನೆ. ಇವನೇ ತನ್ನ ವಿಷಯವಾಗಿ ಮಾತನಾಡುವನು,” ಎಂದು ಹೇಳಿದರು.
ಈಗ ಇವನು ನೋಡುವುದು ಹೇಗೆಂದು ನಮಗೆ ಗೊತ್ತಿಲ್ಲ. ಯಾರು ಇವನ ಕಣ್ಣುಗಳನ್ನು ತೆರೆದರೋ ನಮಗೆ ಗೊತ್ತಿಲ್ಲ, ಇವನನ್ನೇ ಕೇಳಿರಿ. ಇವನು ಪ್ರಾಯದವನಾಗಿದ್ದಾನಲ್ಲಾ, ಇವನೇ ತನ್ನ ವಿಷಯವಾಗಿ ಹೇಳುವನು” ಎಂದು ಉತ್ತರಕೊಟ್ಟರು.
Nawe Kutyo kalola chitakumenya, oyo amubhanduye ameso gaye, chitakumenya. Mumubhushe omwene. Ni munu mukulu. Alaika omwene.”
Ndakhehi leno ilola, satolomanyile, navopo uya dendwile amikho gamwene, satomanyile. Imbon'che yuywa. Munu imbakha. Iwesya ukhweyelesya yuywa.”
Jinsi gani henu ilola, tumanyi lepi ni muene jha amfumbuili mihu gha muene, tumanyililepi. Mun'kotayi muene. Nyuluala. Ibhwesya kwijhe lesya muene.”
그러나 지금 어떻게 되어 보는지 또는 누가 그 눈을 뜨게 하였는지 우리는 알지 못하나이다 저에게 물어 보시오 저가 장성하였으니 자기 일을 말하리이다
그러나 지금 어떻게 되어 보는지 또는 누가 그 눈을 뜨게 하였는지 우리는 알지 못하나이다 저에게 물어 보시오 저가 장성하였으니 자기 일을 말하리이다'
Tusruktu kut tia etu lah fuka tuh inge el ku in liye. Kut tia pac etu lah su akkeyalla ke kun lal uh. Siyuk sel. El matu ac el ku in sifacna topuk!”
Mukubezili kuti abone hanu katwizi, ni yabeyaluli menso akwe katwizi. Mumubuze, mukulwana. Uwola kuliwambilila iye mwine.”
| بەڵام نازانین ئێستا چۆن دەبینێت، یان نازانین کێ چاوی چاک کردووەتەوە. لە خۆی بپرسن، ئەو گەورەیە و باسی خۆی دەکات.» |
ସାମା ଏ଼ୱାସି ନୀଏଁ ଏ଼ନିକିଁ ମେସାଲି ଆ଼ଡିମାନେସି, ଏ଼ଦାଆଁ ମା଼ମ୍ବୁ ପୁଞ୍ଜାହିଲଅମି, ଅ଼ଡ଼େ ଆମ୍ବାଆସି ଏ଼ୱାଣାଇଁ ମେସ୍ପି କିହାମାନେସି, ମା଼ମ୍ବୁ ଏ଼ଦାଆଁ ଜିକେଏ ପୁଞ୍ଜାହିଲଅମି; ଏ଼ୱାଣାଇଁ ୱେଞ୍ଜୁ, ଏ଼ୱାସି କାଜାସି ଆ଼ତେସିଏ, ଏ଼ୱାସି ତାନି କାତା ତା଼ନୁଏ ୱେସାଲି ଆ଼ଡିନେସି ।”
quomodo autem nunc videat, nescimus: aut quis ejus aperuit oculos, nos nescimus; ipsum interrogate: ætatem habet, ipse de se loquatur.
quomodo autem nunc videat, nescimus: aut quis eius aperuit oculos, nos nescimus: ipsum interrogate: ætatem habet, ipse de se loquatur.
quomodo autem nunc videat, nescimus: aut quis eius aperuit oculos, nos nescimus: ipsum interrogate: ætatem habet, ipse de se loquatur.
quomodo autem nunc videat, nescimus: aut quis ejus aperuit oculos, nos nescimus; ipsum interrogate: ætatem habet, ipse de se loquatur.
quomodo autem nunc videat nescimus aut quis eius aperuit oculos nos nescimus ipsum interrogate aetatem habet ipse de se loquatur
quomodo autem nunc videat, nescimus: aut quis eius aperuit oculos, nos nescimus: ipsum interrogate: aetatem habet, ipse de se loquatur.
Bet kā tas tagad redz, to nezinām, vai kas viņa acis atdarījis, to mēs nezinām. Viņš ir diezgan vecs, vaicājiet viņam, viņš pats par sevi runās.”
kasi mpo na oyo etali koyeba ndenge nini akomi komona sik’oyo mpe nani abikisi ye, toyebi eloko te. Botuna ye moko. Azali mokolo; akoloba na tina na ye moko.
पर हम यो नहीं जानजे हंय कि अब कसो देखय हय, अऊर नहीं जानय हंय कि कौन न ओकी आंखी खोली। ऊ सियानो हय, ओको सीच पूछ लेवो; ऊ अपनो बारे म खुदच कह्य देयेंन।”
Naye engeri gye yazibukamu amaaso tetugimanyi, era n’eyamuzibula amaaso tetumumanyi. Wuuyo musajja mukulu mumwebuulize ajja kweyogerera.”
पर ये नि जाणदे कि किंयाँ देखणे लगी गा और ना ई ये जाणदे कि किने एसरिया आखी ठीक कित्तिया। से छोटा जा बच्चा निए, तेसते ई पूछी लो, तेस आपणे बारे रे आपू ई बताई देणा।”
fa tsy fantatray izay nahiratany izao; ary tsy fantatray izay nampahiratra ny masony; izy ihany no anontanio; efa lehibe izy, aoka izy no hilaza ny amin’ ny tenany.
fe amoea’ay ty ahatreava’e henaneo, tsy fohi’ay ty nampibarababeak’ aze. Añon-taon-dre, añontaneo, ie ro hitalily vatañe.
എന്നാൽ അവന് ഇപ്പോൾ കണ്ണ് കാണുന്നത് എങ്ങനെ എന്നും അവന്റെ കണ്ണ് ആർ തുറന്നു എന്നും ഞങ്ങൾ അറിയുന്നില്ല; അവനോട് ചോദിപ്പിൻ; അവന് പ്രായം ഉണ്ടല്ലോ; അവൻ തന്നേ പറയും എന്നു ഉത്തരം പറഞ്ഞു.
എന്നാൽ കണ്ണു കാണുന്നതു എങ്ങനെ എന്നു അറിയുന്നില്ല; അവന്റെ കണ്ണു ആർ തുറന്നു എന്നും അറിയുന്നില്ല; അവനോടു ചോദിപ്പിൻ; അവന്നു പ്രായം ഉണ്ടല്ലോ; അവൻ തന്നേ പറയും എന്നു ഉത്തരം പറഞ്ഞു.
എന്നാൽ ഇപ്പോൾ ഇവനു കാഴ്ച ലഭിച്ചത് എങ്ങനെയെന്നോ, ഇവന്റെ കണ്ണുകൾ തുറന്നത് ആരെന്നോ ഞങ്ങൾക്ക് അറിഞ്ഞുകൂടാ. അവനോടു ചോദിക്കുക. അവനു പ്രായമുണ്ടല്ലോ; അവൻതന്നെ പറയട്ടെ.”
Adubu kamdouna mahak uba ngamlakkhibano aduga kanana mahakpu mit tangba phahanbiribano haibasidi eikhoi khangjade. Mangonda hangbiyu, mahak chahi yamlabani. Mahak masana paokhum pijasanu.”
तरी आता त्यास कसे दिसू लागले हे आम्हास माहीत नाही किंवा त्याचे डोळे कोणी उघडले हेही आम्हास माहीत नाही. त्यास विचारा, तो वयात आलेला आहे, तो स्वतःविषयी सांगेल.”
ମେନ୍ଦ ଇନିଃ ଚିଲ୍କାତେ ନାହାଁଃ ନେଲ୍ ଦାଡ଼ିତାନାଏ ଏନା କାଲିଙ୍ଗ୍ ସାରିୟାଃ, ଚାଏ ଅକଏ ଇନିୟାଃ ମେଦ୍ ବୁଗିକିୟାଏ ଏନାହ କାଲିଙ୍ଗ୍ ସାରିୟାଃ । ଇନିଃକେ କୁଲିପେ, ଇନିଃଦ ସେୟାନାନ୍ଗିୟାଏ, ଆୟାଃ କାଜି ଆଇଃକ୍ଗି କାଜିୟାଏ ।”
Ikabheje shanabhuli palolile, tukakumumanya na nkali annamiye meyojo, uwe tukakummanya. Mummuyanje nnyene, jwenejo jwankulungwa, shataye.”
သို့ရာတွင်အဘယ်နည်းဖြင့်သူ့မျက်စိမြင် လာသည်ကိုအကျွန်ုပ်တို့မသိပါ။ သူ့အား အဘယ်သူမျက်စိမြင်စေသည်ကိုလည်းမသိ ပါ။ သူသည်အရွယ်ရောက်ပါပြီ။ သူ့အားမေး ပါ။ သူ့အကြောင်းကိုသူကိုယ်တိုင်ပြောပြ နိုင်ပါလိမ့်မည်'' ဟုဖြေကြားကြ၏။-
အဘယ်ကြောင့် မျက်စိမြင်သည်ကို၎င်း၊ အဘယ်သူသည်သူ၏ မျက်စိကိုဖွင့်သည်ကို၎င်း၊ အကျွန်ုပ်တို့ မသိကြပါ။ သူသည် အသက်ရွယ်နှင့်ပြည့်စုံပါ၏။ သူ့ကိုမေးကြပါလော့။ သူသည်ကိုယ်အကြောင်းကို ကိုယ် တိုင်ပြောပါလိမ့်မည်ဟု ပြန်ပြောကြ၏။
အဘယ်ကြောင့် မျက်စိမြင် သည်ကို၎င်း ၊ အဘယ်သူ သည်သူ၏ မျက်စိ ကိုဖွင့် သည်ကို၎င်း၊ အကျွန်ုပ် တို့ မ သိ ကြပါ။ သူ သည် အသက် အရွယ်နှင့်ပြည့်စုံပါ၏။ သူ့ ကိုမေး ကြပါလော့။ သူ သည်ကိုယ် အကြောင်း ကို ကိုယ်တိုင်ပြော ပါလိမ့်မည်ဟု ပြန်ပြော ကြ၏။
Ko te mea ia i kite ai ia inaianei, kahore i mohiotia e maua; kahore hoki maua e mohio na wai i mea ona kanohi kia kite: he kaumatua ia; ui atu ki a ia: mana ia e korero.
Kintu amikhan etu najane tai kineka kori etiya dikhibo pari ase, aru kun tai laga suku khuli dise. Tai jawan hoise, taike hudi bhi. Tai nijor koi dibo.”
Enoothong seng ih tajatke amadi heh ih mamah mi tup ha, nyia edook ang arah o ih deesiitta. Heheh suh cheng anba; heh mihak tanih angka, heh teewah ih miibaat laang ejan!]
Kodwa ukuthi khathesi usebona lokuthi amehlo akhe avulwe ngubani kasikwazi. Mbuzeni. Usekhulile; uzazikhulumela.”
kodwa ukuthi ubona njani khathesi, kasikwazi; kumbe ngubani ovule amehlo akhe, thina kasikwazi; yena usekhulile; mbuzeni, uzazikhulumela yena.
Kinamani nambeambe atibona, tutangite kwaa, ni ywembe an'yongoliya minyo gake, tuntangite kwaa, Munnaluye mwene, Ni mundu nkolo. Aeza kuielezea mwene.”
अहिले यसले कसरी देख्छ, हामी जान्दैनौँ, र यसका आँखा कसले खोलिदियो सो पनि हामी जन्दैनौँ । यसैलाई सोध्नुहोस्, यो वयस्क मानिस हो । यसले आफ्नो विषयमा आफैँ बोल्न सक्छ ।
Nambu timanyi lepi cheahotwili kulola, mewa timmanyi lepi mweamdindwili mihu. Mumkota mwene, muni mundu mvaha ihotola kudandaula mwene.”
men hvorledes det er gått til at han nu ser, det vet vi ikke, eller hvem som har åpnet hans øine, det vet vi heller ikke; spør ham selv! han er gammel nok, han vil selv svare for sig.
Men hvordan han nå kan se, det vet vi ikke, og heller ikke vet vi hvem som har helbredet ham. Spør ham selv. Han er gammel nok til å svare på spørsmålene dere måtte ha.”
«men korleis det hev seg at han no ser, det veit me ikkje, og kven som hev opna augo hans, veit me’kje heller. Spør honom sjølv! Han er gamall nok; han kann sjølv svara for seg.»
କିନ୍ତୁ ସେ କିପରି ଏବେ ଦେଖୁଅଛି, ତାହା ଜାଣୁ ନାହୁଁ, କିମ୍ବା କିଏ ତାହାର ଆଖି ଫିଟାଇଦେଲେ, ତାହା ମଧ୍ୟ ଆମ୍ଭେମାନେ ଜାଣୁ ନାହୁଁ; ତାହାକୁ ପଚାରନ୍ତୁ, ସେ ତ ବୟସପ୍ରାପ୍ତ, ସେ ଆପଣା କଥା ଆପେ କହିବ।
Garuu amma akkamitti akka arguu dandaʼe yookaan ija isaa eenyu akka baneef nu hin beeknu. Inni nama gaʼaa dha; waaʼee mataa isaa dubbachuu ni dandaʼa; isuma gaafadhaa.”
ਪਰ ਸਾਨੂੰ ਇਹ ਨਹੀਂ ਪਤਾ ਕਿ ਹੁਣ ਇਸ ਨੂੰ ਕਿਵੇਂ ਦਿਸਦਾ ਹੈ। ਅਸੀਂ ਨਹੀਂ ਜਾਣਦੇ ਕਿ ਉਸ ਦੀਆਂ ਅੱਖਾਂ ਕਿਸ ਨੇ ਚੰਗੀਆਂ ਕੀਤੀਆਂ ਹਨ। ਤੁਸੀਂ ਉਸ ਨੂੰ ਪੁੱਛੋ। ਉਹ ਬੱਚਾ ਨਹੀਂ ਹੈ ਵੱਡਾ ਹੈ ਅਤੇ ਉਹ ਆਪਣੇ ਬਾਰੇ ਤੁਹਾਡੇ ਸਵਾਲਾਂ ਦੇ ਉੱਤਰ ਦੇ ਸਕਦਾ ਹੈ।”
ମାତର୍ ହେୱାନ୍ ଇନେସ୍ ନଙ୍ଗ୍ ହୁଡ଼୍ନାନା, ହେଦାଂ ପୁନୁଦେରା, କି ଇନେର୍ ତା କାଣ୍କୁ ଉଜ୍ କିତାନ୍, ହେଦାଂ ପା ଆପେଂ ପୁନୁପା; ତାଙ୍ଗେଙ୍ଗ୍ ୱେନ୍ବାଟ୍, ହେୱାନ୍ ତ ବେଣ୍ଡିୟା, ହେୱାନ୍ ଜାର୍ କାତା ନିଜେ ଇନାନ୍ ।”
| لیکن الحال چطور میبیند، نمی دانیم ونمی دانیم که چشمان او را باز نموده. او بالغ است از وی سوال کنید تا او احوال خود را بیان کند.» |
| ولی نه میدانیم چطور چشمانش باز شد و نه میدانیم چه کسی این کار را برایش انجام داده است. از خودش بپرسید. او بالغ است و میتواند خودش همه چیز را بگوید.» |
Kumbiti kapata hashi kwona, hapeni tuvimani na wala tuvimana ndiri uliya yakamtumuziyiti masu. Mumkosiyi mweni, yomberi ndo muntu mkulu, kaweza kulitakulira mweni.”
A se sasa duen a ngarada wasa o me kapad pasang por en mas a. A malar, kainoma re a, a pan pein sakaraki i.
A je jaja duen a narada waja o me kapad pajan por en maj a. A malar, kainoma re a, a pan pein jakaraki i.
Lecz jako teraz widzi, nie wiemy, albo kto otworzył oczy jego, my nie wiemy; mać lata, pytajcież go, on sam o sobie powie.
Ale jak odzyskał wzrok i kto mu otworzył oczy—tego nie wiemy. Spytajcie go. Jest dorosły, niech mówi sam za siebie.
Lecz jakim [sposobem] teraz widzi, nie wiemy, ani kto otworzył jego oczy, nie wiemy. Ma [swoje] lata, pytajcie go, on sam o sobie powie.
Mas como agora ele vê, não sabemos; ou, quem lhe abriu os olhos, não sabemos; ele tem idade [suficiente], perguntai a ele, ele falará por si mesmo.
Mas como agora vê, não sabemos; ou quem lhe tenha aberto os olhos, não sabemos: tem edade, perguntae-lh'o a elle mesmo; e elle fallará por si mesmo.
Mas como agora vê, não sabemos; ou quem lhe tenha aberto os olhos, não sabemos: tem idade, perguntai-lho a ele mesmo; e ele falará por si mesmo.
Mas não sabemos como é que ele consegue enxergar agora. Também não sabemos quem o capacitou a enxergar. Perguntem ao nosso filho! Ele é maior de idade e [pode responder as perguntas das autoridades, como os senhores! ]Ele pode falar por sua própria conta”!
Mas, não temos ideia de como ele consegue enxergar agora, ou quem o curou. Por que vocês não perguntam a ele? Afinal, ele tem idade o bastante para responder por si mesmo.”
mas como ele vê agora, não sabemos; ou quem lhe abriu os olhos, não sabemos”. Ele é maior de idade. Pergunte a ele. Ele falará por si mesmo”.
Дар кум веде акум сау чине й-а дескис окий, ну штим. Ынтребаци-л пе ел; есте ын вырстэ, ел сингур поате ворби деспре че-л привеште.”
dar nu știm cum vede acum, și nu știm cine i-a deschis ochii. El este în vârstă. Întrebați-l pe el. Va vorbi el însuși”.
Te hai nda bubꞌuluꞌ, ana pake saa de ia naa ana bisa nita sa. Seka mana tao nalaa matan, hai o nda bubꞌuluꞌ sa boe. Eni, monaeꞌ ena. Netane sia e, huu ana bisa dui aon!”
а как теперь видит, не знаем, или кто отверз ему очи, мы не знаем. Сам в совершенных летах; самого спросите; пусть сам о себе скажет.
Shili bhole esalezi alola, setimenye no ola wamwiguye amaso setimenye. Bhozezi yoyo. Muntu gosi. Anzahwiyelezye yoyo.”
Aniatachu kho angin mo a mit ahong vâr pe, le tumo a mindam pe chu riet mak me. Ama rekel roi; ulien kêng ani zoi, male amananâkin thuon rese!”
kintvadhunA kathaM dRSTiM prAptavAn tadAvAM n jAnIvaH kosya cakSuSI prasanne kRtavAn tadapi na jAnIva eSa vayaHprApta enaM pRcchata svakathAM svayaM vakSyati|
কিন্ত্ৱধুনা কথং দৃষ্টিং প্ৰাপ্তৱান্ তদাৱাং ন্ জানীৱঃ কোস্য চক্ষুষী প্ৰসন্নে কৃতৱান্ তদপি ন জানীৱ এষ ৱযঃপ্ৰাপ্ত এনং পৃচ্ছত স্ৱকথাং স্ৱযং ৱক্ষ্যতি|
কিন্ত্ৱধুনা কথং দৃষ্টিং প্রাপ্তৱান্ তদাৱাং ন্ জানীৱঃ কোস্য চক্ষুষী প্রসন্নে কৃতৱান্ তদপি ন জানীৱ এষ ৱযঃপ্রাপ্ত এনং পৃচ্ছত স্ৱকথাং স্ৱযং ৱক্ষ্যতি|
ကိန္တွဓုနာ ကထံ ဒၖၐ္ဋိံ ပြာပ္တဝါန် တဒါဝါံ န် ဇာနီဝး ကောသျ စက္ၐုၐီ ပြသန္နေ ကၖတဝါန် တဒပိ န ဇာနီဝ ဧၐ ဝယးပြာပ္တ ဧနံ ပၖစ္ဆတ သွကထာံ သွယံ ဝက္ၐျတိ၊
kintvadhunA kathaM dRSTiM prAptavAn tadAvAM n jAnIvaH kOsya cakSuSI prasannE kRtavAn tadapi na jAnIva ESa vayaHprApta EnaM pRcchata svakathAM svayaM vakSyati|
किन्त्वधुना कथं दृष्टिं प्राप्तवान् तदावां न् जानीवः कोस्य चक्षुषी प्रसन्ने कृतवान् तदपि न जानीव एष वयःप्राप्त एनं पृच्छत स्वकथां स्वयं वक्ष्यति।
કિન્ત્વધુના કથં દૃષ્ટિં પ્રાપ્તવાન્ તદાવાં ન્ જાનીવઃ કોસ્ય ચક્ષુષી પ્રસન્ને કૃતવાન્ તદપિ ન જાનીવ એષ વયઃપ્રાપ્ત એનં પૃચ્છત સ્વકથાં સ્વયં વક્ષ્યતિ|
kintvadhunā kathaṁ dṛṣṭiṁ prāptavān tadāvāṁ n jānīvaḥ kosya cakṣuṣī prasanne kṛtavān tadapi na jānīva eṣa vayaḥprāpta enaṁ pṛcchata svakathāṁ svayaṁ vakṣyati|
kintvadhunā kathaṁ dr̥ṣṭiṁ prāptavān tadāvāṁ n jānīvaḥ kōsya cakṣuṣī prasannē kr̥tavān tadapi na jānīva ēṣa vayaḥprāpta ēnaṁ pr̥cchata svakathāṁ svayaṁ vakṣyati|
kintvadhunA kathaM dR^iShTiM prAptavAn tadAvAM n jAnIvaH kosya chakShuShI prasanne kR^itavAn tadapi na jAnIva eSha vayaHprApta enaM pR^ichChata svakathAM svayaM vakShyati|
ಕಿನ್ತ್ವಧುನಾ ಕಥಂ ದೃಷ್ಟಿಂ ಪ್ರಾಪ್ತವಾನ್ ತದಾವಾಂ ನ್ ಜಾನೀವಃ ಕೋಸ್ಯ ಚಕ್ಷುಷೀ ಪ್ರಸನ್ನೇ ಕೃತವಾನ್ ತದಪಿ ನ ಜಾನೀವ ಏಷ ವಯಃಪ್ರಾಪ್ತ ಏನಂ ಪೃಚ್ಛತ ಸ್ವಕಥಾಂ ಸ್ವಯಂ ವಕ್ಷ್ಯತಿ|
កិន្ត្វធុនា កថំ ទ្ឫឞ្ដិំ ប្រាប្តវាន៑ តទាវាំ ន៑ ជានីវះ កោស្យ ចក្ឞុឞី ប្រសន្នេ ក្ឫតវាន៑ តទបិ ន ជានីវ ឯឞ វយះប្រាប្ត ឯនំ ប្ឫច្ឆត ស្វកថាំ ស្វយំ វក្ឞ្យតិ។
കിന്ത്വധുനാ കഥം ദൃഷ്ടിം പ്രാപ്തവാൻ തദാവാം ൻ ജാനീവഃ കോസ്യ ചക്ഷുഷീ പ്രസന്നേ കൃതവാൻ തദപി ന ജാനീവ ഏഷ വയഃപ്രാപ്ത ഏനം പൃച്ഛത സ്വകഥാം സ്വയം വക്ഷ്യതി|
କିନ୍ତ୍ୱଧୁନା କଥଂ ଦୃଷ୍ଟିଂ ପ୍ରାପ୍ତୱାନ୍ ତଦାୱାଂ ନ୍ ଜାନୀୱଃ କୋସ୍ୟ ଚକ୍ଷୁଷୀ ପ୍ରସନ୍ନେ କୃତୱାନ୍ ତଦପି ନ ଜାନୀୱ ଏଷ ୱଯଃପ୍ରାପ୍ତ ଏନଂ ପୃଚ୍ଛତ ସ୍ୱକଥାଂ ସ୍ୱଯଂ ୱକ୍ଷ୍ୟତି|
ਕਿਨ੍ਤ੍ਵਧੁਨਾ ਕਥੰ ਦ੍ਰੁʼਸ਼਼੍ਟਿੰ ਪ੍ਰਾਪ੍ਤਵਾਨ੍ ਤਦਾਵਾਂ ਨ੍ ਜਾਨੀਵਃ ਕੋਸ੍ਯ ਚਕ੍ਸ਼਼ੁਸ਼਼ੀ ਪ੍ਰਸੰਨੇ ਕ੍ਰੁʼਤਵਾਨ੍ ਤਦਪਿ ਨ ਜਾਨੀਵ ਏਸ਼਼ ਵਯਃਪ੍ਰਾਪ੍ਤ ਏਨੰ ਪ੍ਰੁʼੱਛਤ ਸ੍ਵਕਥਾਂ ਸ੍ਵਯੰ ਵਕ੍ਸ਼਼੍ਯਤਿ|
කින්ත්වධුනා කථං දෘෂ්ටිං ප්රාප්තවාන් තදාවාං න් ජානීවඃ කෝස්ය චක්ෂුෂී ප්රසන්නේ කෘතවාන් තදපි න ජානීව ඒෂ වයඃප්රාප්ත ඒනං පෘච්ඡත ස්වකථාං ස්වයං වක්ෂ්යති|
கிந்த்வது⁴நா கத²ம்’ த்³ரு’ஷ்டிம்’ ப்ராப்தவாந் ததா³வாம்’ ந் ஜாநீவ: கோஸ்ய சக்ஷுஷீ ப்ரஸந்நே க்ரு’தவாந் தத³பி ந ஜாநீவ ஏஷ வய: ப்ராப்த ஏநம்’ ப்ரு’ச்ச²த ஸ்வகதா²ம்’ ஸ்வயம்’ வக்ஷ்யதி|
కిన్త్వధునా కథం దృష్టిం ప్రాప్తవాన్ తదావాం న్ జానీవః కోస్య చక్షుషీ ప్రసన్నే కృతవాన్ తదపి న జానీవ ఏష వయఃప్రాప్త ఏనం పృచ్ఛత స్వకథాం స్వయం వక్ష్యతి|
กินฺตฺวธุนา กถํ ทฺฤษฺฏึ ปฺราปฺตวานฺ ตทาวำ นฺ ชานีว: โกสฺย จกฺษุษี ปฺรสนฺเน กฺฤตวานฺ ตทปิ น ชานีว เอษ วย: ปฺราปฺต เอนํ ปฺฤจฺฉต สฺวกถำ สฺวยํ วกฺษฺยติฯ
ཀིནྟྭདྷུནཱ ཀཐཾ དྲྀཥྚིཾ པྲཱཔྟཝཱན྄ ཏདཱཝཱཾ ན྄ ཛཱནཱིཝཿ ཀོསྱ ཙཀྵུཥཱི པྲསནྣེ ཀྲྀཏཝཱན྄ ཏདཔི ན ཛཱནཱིཝ ཨེཥ ཝཡཿཔྲཱཔྟ ཨེནཾ པྲྀཙྪཏ སྭཀཐཱཾ སྭཡཾ ཝཀྵྱཏི།
| کِنْتْوَدھُنا کَتھَں درِشْٹِں پْراپْتَوانْ تَداواں نْ جانِیوَح کوسْیَ چَکْشُشِی پْرَسَنّے کرِتَوانْ تَدَپِ نَ جانِیوَ ایشَ وَیَحپْراپْتَ اینَں پرِچّھَتَ سْوَکَتھاں سْوَیَں وَکْشْیَتِ۔ |
kintvadhunaa katha. m d. r.s. ti. m praaptavaan tadaavaa. m n jaaniiva. h kosya cak. su. sii prasanne k. rtavaan tadapi na jaaniiva e. sa vaya. hpraapta ena. m p. rcchata svakathaa. m svaya. m vak. syati|
А како сад види не знамо: или ко му отвори очи ми не знамо; он је велики, питајте њега, нека сам каже за себе.
A kako sad vidi ne znamo; ili ko mu otvori oèi mi ne znamo; on je veliki, pitajte njega neka sam kaže za sebe.
mme ga re itse gore go diragetse jang gore a foufologe, kgotsa gore o foufolotswe ke mang. O setse a godile o lekanye go ikarabela. Mmotseng.”
asi kuti ikozvino woona sei, hatizivi; kana ndiani wasvinudza meso ake, isu hatizivi; iye wayaruka, mubvunzei, iye pachake achazvitaurira.
Asi kuti ari kuona sei nhasi kana kuti ndiani asvinudza meso ake, isu hatizivi. Mubvunzei. Akura; achazvidavirira oga.”
како же ныне видит, не вемы, или кто отверзе ему очи, мы не вемы: сам возраст имать, самого вопросите, сам о себе да глаголет.
toda na kakšen način on sedaj vidi, midva ne veva; ali kdo je odprl njegove oči, midva ne veva. Dovolj je star, njega vprašajte, on bo govoril zase.«
Kako pa sedaj vidi, ne vemo; ali kdo mu je oči odprl, mi ne vemo. On ima leta; njega vprašajte, on bo sam govoril za-se.
Lino nkatucinshi cilenshiki kwambeti atatike kubona, kayi nkatucinshi mobilenshikili. Kayi nkatumwinshi naniyani lamushiliki. Kamumwipusha mwine nimukulene.”
laakiin siduu hadda wax ku arko garan mayno, kii indhihiisii furayna garan mayno. Isaga weyddiiya. Waa nin weyn. Waa isu hadli doonaaye.
mas cómo vea ahora, no sabemos; o quién le haya abierto los ojos, nosotros no lo sabemos; él tiene edad, preguntadle a él; él hablará de sí.
Pero no tenemos idea de cómo es posible que ahora vea, o de quién lo sanó. ¿Por qué no le preguntan a él? pues ya está suficientemente grande. Él puede hablar por sí mismo”.
pero cómo ve ahora, no lo sabemos; o quién le abrió los ojos, no lo sabemos. Es mayor de edad. Pregúntale a él. Él hablará por sí mismo”.
Pero cómo ve ahora, no lo sabemos. Quién le abrió los ojos, no lo sabemos. Pregúntenle, tiene edad. Él hablará por él mismo.
Mas como vea ahora, no lo sabemos; o quien le haya abierto los ojos, nosotros no lo sabemos: él tiene edád, preguntádle a él, él hablará por sí mismo.
Mas cómo vea ahora, no sabemos; ó quién le haya abierto los ojos, nosotros no lo sabemos; él tiene edad, preguntadle á él; él hablará de sí.
Mas cómo vea ahora, no sabemos; ó quien le haya abierto los ojos, nosotros no lo sabemos: él tiene edad; preguntadle á él; él hablará de sí.
Pero cómo es que ahora puede ver, o quién abrió los ojos, no sabemos; pregúntenle a él; él es lo suficientemente mayor para dar una respuesta por sí mismo.
pero cómo es que ahora ve, no lo sabemos; y quién le ha abierto los ojos, nosotros tampoco sabemos. Preguntádselo a él: edad tiene, él hablará por sí mismo”.
Jinsi gani sasa anaona, hatujui, na yeye aliyemfumbua macho yake, hatumjui. Mwulizeni yeye. Ni mtu mzima. Anaweza kujieleza mwenyewe.”
Lakini amepataje kuona, hatujui; na wala hatumjui yule aliyemfumbua macho. Mwulizeni yeye mwenyewe; yeye ni mtu mzima, anaweza kujitetea mwenyewe.”
Lakini sisi hatujui ni kwa jinsi gani kwamba sasa anaona, wala hatujui ni nani aliyemfungua macho yake. Muulizeni, yeye ni mtu mzima na anaweza kujieleza mwenyewe.”
Men huru han nu kan se, det veta vi icke, ej heller veta vi vem som har öppnat hans ögon. Frågen honom själv; han är gammal nog, han må själv tala för sig."
Men huru han nu ser, vete vi icke; eller hvem hans ögon öppnat hafver, vete icke vi; han är åldrig nog, spörjer honom till; tale sjelf för sig.
Men huru han nu kan se, det veta vi icke, ej heller veta vi vem som har öppnat hans ögon. Frågen honom själv; han är gammal nog, han må själv tala för sig.»
Datapuwa't kung paanong siya'y nakakakita ngayon, ay hindi namin nalalaman; o kung sino ang nagpadilat ng kaniyang mga mata, ay hindi namin nalalaman: tanungin siya; siya'y may gulang na; siya'y magsasalita para sa sarili niya.
Kung paano siya ngayon ay nakakakita na, hindi namin alam, at kung sino ang nagpadilat sa kaniyang mga mata, hindi namin alam. Tanungin ninyo siya. Siya ay matanda na. Makakapag-salita siya para sa kaniyang sarili.”
Vbvritola ngonu chima hv oguaingbv vjak kaapa nyudu kunvbvri, ngonu vbvka chima yvvdw ninyigv nyikching nga mvpu pvnv. Ninyia tvvka toka; hv kaipvku, okv atuv mirwk sinyu reku!”
இப்பொழுது இவன் பார்வை அடைந்தது எப்படி என்று எங்களுக்குத் தெரியாது; இவனுடைய கண்களைத் திறந்தவன் யார் என்பதும் எங்களுக்குத் தெரியாது; இவன் வாலிபனாக இருக்கிறான், இவனையே கேளுங்கள், இவனே சொல்லுவான் என்றார்கள்.
ஆனால் இவனால் இப்பொழுது எப்படிப் பார்க்க முடிகிறது என்பதோ, இவனுடைய கண்களைத் திறந்தது யார் என்பதோ எங்களுக்குத் தெரியாது. அவனையே கேளுங்கள். அவன் வயது வந்தவனாய் இருக்கிறானே; அவனே தனக்காகப் பேசுவான்” என்றார்கள்.
అయితే ఇప్పుడు వీడు ఎలా చూస్తున్నాడో మాకు తెలీదు. వీడి కళ్ళు తెరిచినదెవరో మాకు తెలీదు. అయినా వీడికి వయస్సు వచ్చింది. వీడినే అడగండి. తన సంగతి వీడే చెప్పుకోగలడు” అన్నారు.
Ka ko e meʻa ko ia ʻoku ʻā ai ni ia, ʻoku ʻikai te ma ʻilo; pea ʻoku ʻikai te ma ʻilo pe ko hai kuo fakaʻā hono mata; ka ʻoku lahi ia: fehuʻi ki ai: ke lea ia kiate ia.”
Ama şimdi nasıl gördüğünü, gözlerini kimin açtığını bilmiyoruz, ona sorun. Ergin yaştadır, kendisi için kendisi konuşsun.”
Nanso yennim nea enti a afei de ohu ade yi. Saa ara nso na yennim onipa ko a ɔma ohuu ade no. Ɔno ara ni, nʼani nso afi a obetumi akasa ama ne ho nti mummisa no.”
Nanso yɛnnim deɛ enti a afei deɛ ɔhunu adeɛ yi. Saa ara nso na yɛnnim onipa ko a ɔma ɔhunuu adeɛ no. Ɔno ara ni, nʼani nso afi a ɔbɛtumi akasa ama ne ho enti mommisa no.”
А як він вже бачить, не знаємо. І хто відкрив йому очі, ми не знаємо. Запитайте його. Він дорослий і може сам відповісти за себе.
Але я́к тепер бачить, — не знаємо, або хто йому очі відкрив, — ми не відаємо. Поспитайте його, — він дорослий, хай сам скаже про себе“.
як же тепер бачить, не знаємо; або хто відкрив його очі, ми не знаємо. Він зріст має, його спитайте; сам про себе нехай говорить.
लेकिन हमें मालूम नहीं कि अब यह किस तरह देख सकता है या कि किस ने इस की आँखों को सही किया है। इस से ख़ुद पता करें, यह बालिग़ है। यह ख़ुद अपने बारे में बता सकता है।”
| لېكىن ھازىر قانداقلارچە كۆرەلەيدىغان بولۇپ قالغانلىقىنى، كۆزلىرىنى كىم ئاچقانلىقىنى بىلمەيمىز. ئۇ چوڭ ئادەم تۇرسا، [بۇنى] ئۆزىدىن سوراڭلار، ئۇ ئۆزى دەپ بەرسۇن، ــ دەپ جاۋاب بەردى. |
лекин һазир қандақларчә көрәләйдиған болуп қалғанлиғини, көзлирини ким ачқанлиғини билмәймиз. У чоң адәм турса, [буни] өзидин сораңлар, у өзи дәп бәрсун, — дәп җавап бәрди.
lékin hazir qandaqlarche köreleydighan bolup qalghanliqini, közlirini kim achqanliqini bilmeymiz. U chong adem tursa, [buni] özidin soranglar, u özi dep bersun, — dep jawab berdi.
lekin ⱨazir ⱪandaⱪlarqǝ kɵrǝlǝydiƣan bolup ⱪalƣanliⱪini, kɵzlirini kim aqⱪanliⱪini bilmǝymiz. U qong adǝm tursa, [buni] ɵzidin soranglar, u ɵzi dǝp bǝrsun, — dǝp jawab bǝrdi.
nhưng hiện nay tại làm sao thấy được, thì chúng tôi không rõ. Chúng tôi cũng không biết ai mở mắt nó nữa. Hãy hỏi nó, nó đã đủ tuổi, chính nó sẽ nói cho.
nhưng hiện nay tại làm sao thấy được, thì chúng tôi không rõ. Chúng tôi cùng không biết ai mở mắt nó nữa. Hãy hỏi nó, nó đã đủ tuổi, chính nó sẽ nói cho.
nhưng chúng tôi không biết tại sao nó thấy được hay ai chữa mắt cho nó. Nó đã khôn lớn có thể trả lời, xin các ông cứ hỏi nó.”
Neke natukagwile atengwile ndaani kulola. Kange naju muunhu juno ansosisie amaaso, natummanyile. Mumposie, muunhu n'goyo, ikuvavuula jujuo.”
Vayi buevi keka monina buabu, diodi tukadi dizaba ayi tukadi zaba nani wunzibudingi meso. Vayi weka wuyunduka, lunyuvula niandi veka bila maka tuba mambu momo madi mu niandi.
ṣùgbọ́n bí ó tí ṣe ń ríran nísinsin yìí àwa kò mọ̀, ẹni tí ó là á lójú, àwa kò mọ̀, ẹni tí ó ti dàgbà ni òun; ẹ bi í léèrè, yóò wí fúnra rẹ̀.”
Verse Count = 339
