John 5:10
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
Prandaj Judenjtë i thanë atij që u shërua: “Éshtë e shtunë; nuk është e ligjshme për ty të ngresh vigun tënd!”.
Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
| فَقَالَ ٱلْيَهُودُ لِلَّذِي شُفِيَ: «إِنَّهُ سَبْتٌ! لَا يَحِلُّ لَكَ أَنْ تَحْمِلَ سَرِيرَكَ». |
| فَقَالَ الْيَهُودُ لِلرَّجُلِ الَّذِي شُفِيَ: «الْيَوْمَ سَبْتٌ. لاَ يَحِلُّ لَكَ أَنْ تَحْمِلَ فِرَاشَكَ!» |
| ܘܐܡܪܝܢ ܠܗ ܝܗܘܕܝܐ ܠܗܘ ܕܐܬܐܤܝ ܫܒܬܐ ܗܝ ܠܐ ܫܠܝܛ ܠܟ ܕܬܫܩܘܠ ܥܪܤܟ |
Հրեաները բժշկուած մարդուն ասացին. «Շաբաթ օր է եւ օրինաւոր չէ, որ վերցնես մահիճդ»:
Ուրեմն Հրեաները ըսին բժշկուած մարդուն. «Շաբա՛թ է, եւ արտօնուած չէ՝ որ վերցնես մահիճդ»:
সেই দিনটো বিশ্ৰামবাৰ আছিল; সেয়েহে ইহুদী সকলে সুস্থ হোৱা জনক ক’লে, “আজি বিশ্ৰামবাৰ; বিধানৰ মতে শয্যা তুলি নিব নাপায়।”
Buna görə də Yəhudi başçıları şəfa tapan adama dedilər: «Bu gün Şənbə günüdür, döşəyini daşımaq sənə qadağandır».
la Yafudawa yii nii wa twameu, kakuk fobkak, yorbo tu kwangni mweu,
Erran cieçoten bada Iuduéc sendatu içan cenari, Sabbathoa duc, eztuc sori ohea eraman deçán.
Amaiba: le, Yu ouligisu dunu ilia da amo oloi uhi dunuma amane sia: i, “Wali da Sa: bade eso. Dia debea gisa ahoabeba: le, di da ninia Sema wadela: sa.”
সুতরাং যাকে সুস্থ করা হয়েছিল তাকে ইহূদি নেতারা বললে, আজ বিশ্রামবার, ব্যবস্থা অনুসারে বিছানা বয়ে নিয়ে যাওয়ার জন্য তোমার উচিত নয়।
তাই, যে লোকটি রোগ থেকে সুস্থ হয়েছিল, ইহুদিরা তাকে বলল, “আজ বিশ্রামদিন। বিধান অনুসারে আজ শয্যা বয়ে নেওয়া তোমার পক্ষে অনুচিত।”
तै आरामेरी दिहाड़ी थी एल्हेरेलेइ यहूदी लीडर तैस सेइं ज़ै ठीक भोरो थियो, ज़ोने लग्गे, “अज़ त आरामेरी दिहाड़ी आए, तीं खट छ़ूनी जेइज़ नईं।”
जिस रोजे ऐ सब होया सै सब्ते दा दिन था। इस तांई यहूदी अगुवे उसला जड़ा ठीक होया था, बोलणा लग्गे, “मूसा दिया व्यवस्था दे अनुसार सब्ते दे रोजे, तिजो चटाईया जो चुकी करी लेई जाणा ठीक नी है।”
ସେତାକ୍ ଜିଉଦି ମୁଳିକାମଃନ୍ ଉଜ୍ ଅୟ୍ରିଲା ଲକେ କାଉଁକେ ଦଃର୍ଲାୟ୍, “ଆଜି ବିସାଉଁଣିବାର୍, ତର୍ ଟାଟି ଉଟାୟ୍ ନେତାର୍ ବିଦି ନାୟ୍ ।”
Mansh Ayhudi naash naashuwots kashts ashmansh «Hambets sanbat b́wottsotse ni es'o nkuritwok'o neesh eekeratse» boet.
Ar Yuzevien eta a lavaras d'an hini a oa bet yac'haet: Ar sabad eo; n'eo ket aotreet dit dougen da wele.
Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”
Затова юдеите казаха на изцеления: Събота е, и не ти е позволено да дигнеш постелката си.
Busa miingon ang mga Judio ngadto kaniya kadtong naayo, “Mao kini ang Adlaw nga Igpapahulay ug wala ka gitugotan sa pagdala sa imong banig.”
Tungod niana ang mga Judio miingon sa tawo nga naayo, "Adlaw karon nga igpapahulay, ug ginadili kanimo ang pagdaladala mo sa imong higdaan."
Ylegñija y Judio sija nu y manamagong: Sabado, este na jaane, ti tunas unchule y camamo!
ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏂᏧᏏ ᎯᎠ ᏄᏂᏪᏎᎴ ᎠᏥᏅᏩᏅᎯ; ᎪᎯ ᎤᎾᏙᏓᏆᏍᎬᎢ, ᎥᏝ ᏚᏳᎪᏛ ᏱᎩ ᏣᏤᏍᏙ ᏣᏂᏓᏍᏗᏱ.
Ndipo Ayuda anati kwa munthu amene anachiritsidwayo, “Lero ndi la Sabata; lamulo silikulola iwe kunyamula mphasa yako.”
Judah ngvaie naw daw bekia veia, “Tuhngawi Sabbath mhnüpa kyaki. Judah Thuma tuhngawi na ngjännak käh na kawh hü vai,” ami ti.
To naah Judahnawk mah ngantui kami khaeah, Vaihni loe Sabbath niah oh: kahni lak han daan na ai ni, tiah a naa o.
Te dongah aka hoeih tangtae te Judah rhoek loh, “Sabbath a om vaengah nang tah na phakdoeng te n'koh sak moenih,” a ti nauh.
Te dongah aka hoeih tangtae te Judah rhoek loh, “Sabbath a om vaengah nang tah na phakdoeng te n'koh sak moenih,” a ti na uh.
Cedawngawh Judakhqi ing cawhkaw ak qoei thlang a venawh, “Tuhngawi ve Sabbath nyn ni; anaa awi ing hiphaih doeng aham kham hy,” tina uhy.
Tua ahikom Judah mite in damna a nga pa kung ah, tu ni sia sabbath ni hi: na luppha na puak sia ngeina om ngawl hi, ci uh hi.
Hijeh chun Judah vaipo hon hichu ajadauvin, akisu dampa jah'a “Cholngah nikho'a natoh phal ahipoi, nangman nalupna pheh nakichoiya lam najot chu dan ngai ahipoi,” atiuve.
Sabbath hnin lah ao dawk taminaw ni Sabbath hnin nah a inae phailei hah sin hanlah awm hoeh telah damnae ka hmawt e tami hanelah atipouh awh.
那天是安息日，所以犹太人对那医好的人说：“今天是安息日，你拿褥子是不可的。”
那天是安息日，所以猶太人對那醫好的人說：「今天是安息日，你拿褥子是不可的。」
犹太人就对那被治愈之人说：“今天是安息日！你拿着垫子违反了律法！”
於是猶太人對那痊癒的人說: 「今天是安息日，不許你拿床。」
Nipele achakulu ŵa Ŵayahudi ŵansalile mundu jwalamile jo, “Lelo jino lili Lyuŵa lya Kupumulila ni malajisyo ga Akunnungu gaŵapele che Musa gakukanya kunyakula ugono wenu.”
ⲛⲁⲩϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⳿ⲛϫⲉ ⲛⲓⲓⲟⲩⲇⲁⲓ ⳿ⲙⲫⲏⲉⲧⲁϥⲉⲣⲫⲁϧⲣⲓ ⳿ⲉⲣⲟϥ ϫⲉ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲡⲉ ⲟⲩⲟϩ ⳿ⲥϣⲉ ⲛⲁⲕ ⲁⲛ ⳿ⲉⲱⲗⲓ ⳿ⲙⲡⲉⲕϭⲗⲟϫ.
ⲛⲉⲩϫⲱ ϭⲉ ⲙⲙⲟⲥ ⲛϭⲓ ⲛⲓⲟⲩⲇⲁⲓ ⲙⲡⲉⲛⲧⲁϥⲗⲟ ϫⲉ ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲡⲉ ⲁⲩⲱ ⲛⲥⲧⲟ ⲛⲁⲕ ⲁⲛ ⲉϥⲓ ⲡⲉⲕϭⲗⲟϭ
ⲛⲉⲩϫⲱ ϭⲉ ⲙ̅ⲙⲟⲥ ⲛ̅ϭⲓⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲙ̅ⲡⲉⲛⲧⲁϥⲗⲟ ϫⲉ ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲡⲉ ⲁⲩⲱ ⲛⲥ̅ⲧⲟ ⲛⲁⲕ ⲁⲛ ⲉϥⲓⲡⲉⲕϭⲗⲟϭ.
ⲚⲀⲨϪⲰ ⲞⲨⲚ ⲘⲘⲞⲤ ⲚϪⲈⲚⲒⲒⲞⲨⲆⲀⲒ ⲘⲪⲎ ⲈⲦⲀϤⲈⲢⲪⲀϦⲢⲒ ⲈⲢⲞϤ ϪⲈ ⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲠⲈ ⲞⲨⲞϨ ⲤϢⲈ ⲚⲀⲔ ⲀⲚ ⲈⲰⲖⲒ ⲘⲠⲈⲔϬⲖⲞϪ.
Židovi su stoga govorili ozdravljenomu: “Subota je! Ne smiješ nositi postelju svoju!”
Tedy řekli Židé tomu uzdravenému: Sobota jest, nesluší tobě lože nositi.
Tedy řekli Židé tomu uzdravenému: Sobota jest, neslušíť tobě lože nositi.
Protože se to stalo v sobotu, Židé napomínali uzdraveného: „Nesluší se, abys dnes něco nosil.“
derfor sagde Jøderne til ham, som var bleven helbredt: "Det er Sabbat; og det er dig ikke tilladt af bære Sengen."
derfor sagde Jøderne til ham, som var bleven helbredet: „Det er Sabbat; og det er dig ikke tilladt at bære Sengen.‟
derfor sagde Jøderne til ham, som var bleven helbredet: „Det er Sabbat; og det er dig ikke tilladt at bære Sengen.‟
ସେଟାର୍ପାଇ ଜିଉଦି ନେତାମନ୍, ନିମାନ୍ ଅଇଲା ରଗିକେ କଇବାର୍ ଦାର୍ଲାଇ, “ଆଜି ବିସ୍ରାମ୍ ଦିନେ, ତୁଇ ଟାଟି ଦାରି ଜିବାଟା ଆମର୍ ନିୟମ୍ ନାଇ ।”
omiyo jo-Yahudi nowachone ngʼama nochangino niya, “Kawuono en chiengʼ Sabato, kendo chik ok oyieni tingʼo pieni.”
Aboobo bamaJuda bakamwambila kuti oyu mwalumi wakaponesegwa, “Sunu niSabata tozumizigwi pe kubweza buulo bwako.”
De Joden zeiden dan tot dengene, die genezen was: Het is sabbat; het is u niet geoorloofd het beddeken te dragen.
De Joden zeiden dus tot den genezene: Het is sabbat; ge moogt uw rustbed niet dragen.
De Joden zeiden dan tot dengene, die genezen was: Het is sabbat; het is u niet geoorloofd het beddeken te dragen.
The Jews therefore said to the man who was cured, It is sabbath. It is not permitted for thee to take up the bed.
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
The Jews, therefore, said to him that was cured: It is the sabbath; it is not lawful for you to carry your bed.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
So the Jews said to the man who had been made well, It is the Sabbath; and it is against the law for you to take up your bed.
So the Jews said to the man who had been healed, “It is the Sabbath; it is not lawful for yoʋ to pick up yoʋr mat.”
Therefore, the Jews said to the one who had been healed: “It is the Sabbath. It is not lawful for you to take up your stretcher.”
The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.
The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.
But that day was a Sabbath, so the Jews said to the one who had been healed: “It's the Sabbath! You aren't allowed to carry the pallet.”
So the Jews said to the man who'd been healed, “This is the Sabbath! It's against the law to carry a mat!”
The Iewes therefore said to him that was made whole, It is the Sabbath day: it is not lawfull for thee to cary thy bed.
Therefore the Jews were telling him who was cured, “It’s the Sabbath, and it isn’t legal for you to carry your mat.”
Then the Jews were saying to the healed man, It is the Sabbath, and it is not lawful for thee to carry thy bed.
The Jews therefore said to him that was cured, It is the sabbath: it is not lawful for thee to carry thy bed.
Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.
The Jews therefore said to him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
The Jews therefore said unto him that was cured, It is the Sabbath day: it is not lawful for thee to carry thy bed.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.
the Jews then said to him that has been healed, “It is a Sabbath; it is not lawful to you to take up the pallet.”
so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."
So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.
So the Jews [Praisers] said to him who was cured, “It is the Sabbath ·To cease·! It is against Torah ·Teaching· for you to carry your mat!”
Now it was the Sabbath. So the religious authorities said to the man who had been cured, ‘This is the Sabbath; you must not carry your mat.’
Now it was the Sabbath. So the religious authorities said to the man who had been cured, “This is the Sabbath; you must not carry your mat.”
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.
The Jews, therefore, were saying, unto him who had been cured—It is, Sabbath; and it is not allowable for thee to take up thy couch: —
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no) not it is lawful for you to take up the mat (of you. *NK)
to say therefore/then the/this/who Jew the/this/who to serve/heal Sabbath to be (and *no) no be permitted you to take up the/this/who bed (you *NK)
And the Jihudoyee said to him who had been healed, This is the shabath: it is not lawful for thee to carry thy bed.
And the Jews said to him that was healed: It is the sabbath; it is not lawful for thee to bear thy bed.
So the Jewish [leaders] said to the man who had been healed, “Today is (the Sabbath/our rest day), and [in our Jewish] laws [it is written that people should not work on our] ([Sabbath/rest day]), so you should not be carrying your mat!”
Now it was the Sabbath. So the Jews said to the man who had been cured: “This is the Sabbath; you must not carry your mat.”
The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed
So the Jews said to him who was healed, “It is the Sabbath and you are not permitted to carry your mat.”
The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry [thy] bed.
The Jews therefore said to him that was cured, It is the sabbath: it is not lawful for thee to carry thy bed.
That day was a Sabbath. So the Jews said to the man who had been cured, "It is the Sabbath: you must not carry your mat."
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Judeans said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
So the Judeans said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'
La Judoj do diris al la resanigito: Estas la sabato, kaj al vi ne konvenas porti vian liton.
Niisiis ütlesid juudid terveks saanud mehele: „Täna on hingamispäev! Seadus ei luba matti kanda!“
Esia ta, Yudatɔwo do dɔmedzoe ɖe eŋu. Wogblɔ na ame si ŋu woda gbe le la be, “Egbee nye Dzudzɔgbe, eya ta se la meɖe mɔ be nàlé wò aba ɖe asi o. Mɔɖeɖe hã meli be nàlé aba ɖe asi anɔ yiyim o!”
Sanoivat siis Juudalaiset paratulle: nyt on sabbati, ei sinun sovi vuodetta kantaa.
Sentähden juutalaiset sanoivat parannetulle: "Nyt on sapatti, eikä sinun ole lupa kantaa vuodetta".
De Joden dan zeiden tot hem die genezen was: Het is sabbat en het is u niet geoorloofd het bed op te nemen!
Les Juifs dirent donc à celui qui avait été guéri: " C'est le sabbat, il ne t'est pas permis d'emporter ton grabat. "
Les Juifs dirent donc à celui qui avait été guéri: « C'est le sabbat. Il ne t'est pas permis de porter le tapis. »
Les Juifs donc dirent à celui qui avait été guéri: C’est [un jour de] sabbat; il ne t’est pas permis de prendre ton petit lit.
Les Juifs donc dirent à celui qui avait été guéri: c'est [un jour] de Sabbat, il ne t'est pas permis de charger ton petit lit.
Les Juifs donc disaient à celui qui avait été guéri: C’est un jour de sabbat, il ne t’est pas permis d’emporter ton grabat.
C’était un jour de sabbat. Les Juifs dirent donc à celui qui avait été guéri: C’est le sabbat; il ne t’est pas permis d’emporter ton lit.
Les Juifs dirent donc à celui qui avait été guéri: « C’est le sabbat, il ne t’est pas permis d’emporter ton grabat. »
Les Juifs dirent donc à celui qui avait été guéri: «C'est le sabbat, il ne t'est pas permis de porter ton lit.»
Les Juifs disaient donc à celui qui avait été guéri: C'est le sabbat; il ne t'est pas permis d'emporter ton lit.
Les Juifs disaient donc au guéri: « C'est un jour de sabbat, il ne t'est pas permis d'emporter ta couchette. »
Alors les Juifs s'adressèrent à l'homme guéri: «C'est le jour du sabbat; il ne t'est point permis d'emporter ce grabat.»
Alors les Juifs dirent à celui qui avait été guéri: C'est le jour du sabbat; il ne t'est pas permis d'emporter ton lit.
Hesa gish Ayhudista hallaqat paxxida Adezza “hach Sambbattara ne algga tokkana mala Musse wogay azazena” gida.
Da sprachen die Juden zu dem Geheilten: "Heute ist Sabbat; da darfst du nicht dein Bett tragen!"
Die Juden sagten deshalb zum Geheilten: "Es ist Sabbat; du darfst dein Bett nicht tragen."
Es sagten nun die Juden zu dem Geheilten: Es ist Sabbath, es ist dir nicht erlaubt, das Bett zu tragen.
Es sagten nun die Juden zu dem Geheilten: Es ist Sabbath, es ist dir nicht erlaubt, das Bett zu tragen.
Da sagten die Juden zu dem Geheilten: es ist Sabbat, du darfst die Bahre nicht tragen.
Da sprachen die Juden zu dem, der gesund war worden: Es ist heute Sabbat; es ziemt dir nicht, das Bett zu tragen.
Da sprachen die Juden zu dem, der geheilt worden war: Es ist heute Sabbat; es ziemt dir nicht, das Bett zu tragen.
Daher sagten die Juden zu dem Geheilten: »Heute ist Sabbat; da darfst du das Bett nicht tragen!«
Nun sprachen die Juden zu dem Geheilten: Es ist Sabbat; es ist dir nicht erlaubt, das Bett zu tragen!
Da sagten die Juden zu dem Geheilten: Es ist Sabbath, es ist dir nicht erlaubt, das Bett zu tragen.
Da sprachen die Juden zu dem Geheilten: Es ist Sabbat, es ist dir nicht erlaubt, dein Bett zu tragen.
na nĩ ũndũ ũcio Ayahudi makĩĩra mũndũ ũcio wahonetio atĩrĩ, “Ũmũthĩ nĩ mũthenya wa Thabatũ; watho ndũgwĩtĩkĩrĩtie ũkuue kĩbarĩ gĩaku.”
Hessa gisho, Ayhudeti paxida addiyako, “Hachchi sa7ay Sambbaata; neeni ne alggaa tookkeyssi woga gidenna” yaagidosona.
Ki sua li den tie mi fuodima daale, lanyaapo Jufinba den yedi yua n paagi yeni dinli tie mi fuodima daali laa pia sanu han tugi akaagu.
Li den tie mi fuodma daali i, Juufinba ń buali yua n paagi yeni; “Dinne tie fuodma daali, li ki buali ke ŋan taa a duankaagu.
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
Έλεγον λοιπόν οι Ιουδαίοι προς τον τεθεραπευμένον· Σάββατον είναι· Δεν σοι είναι συγκεχωρημένον να σηκώσης τον κράββατον.
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραβαττον
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράβαττον.
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ Σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον.
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· Σάββατόν ἐστιν, ⸀καὶοὐκ ἔξεστίν σοι ἆραι τὸν ⸀κράβαττον
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, “Σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον σου.”
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράββατον.
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· οὐκ ἔξεστί σοι ἆραι τὸν κράββατον.
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· [καὶ] οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον.
ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν και ουκ εξεστιν σοι αραι τον κραβαττον {VAR2: σου }
ην δε σαββατον εν εκεινη τη ημερα ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν ουκ εξεστιν σοι αραι τον κραββατον
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν.
ତେସା ଜିଉଦିଇଂ ନିମାଣ୍ତା ଡିଙ୍ଗ୍ ଲେଃକ୍ନେ ରେମୁଆଁକେ ବାଲିର୍ଆର୍କେ ଏକେ ପୁଣ୍ତେନେ ଦିନା ସିଙ୍ଗ୍ଲା ଡୁଙ୍ଗ୍ଚେ ୱିଗ୍ନେ ନାନେ ନିଅମ୍ ଣ୍ତୁ ।
તેથી જેને સાજો કરવામાં આવ્યો હતો તેને યહૂદીઓએ કહ્યું કે, ‘આજે વિશ્રામવાર છે, એટલે તારે બિછાનું ઊંચકવું યોગ્ય નથી.’”
Jwif yo di nonm ki te geri a: Jòdi a se jou repo. Lalwa nou an pa pèmèt pou w'ap pote nat ou jòdi a.
Pou sa Jwif yo t ap di Li “Se jou Saba a. Li pa pèmi pou ou pote kabann ou konsa.”
वो आराम का दिन था। ज्यांतै यहूदी उस ताहीं जो ठीक होया था, कहण लाग्गे, “आज तो आराम का दिन सै, तेरा बिस्तर ठाणा नियम-कायदा के मुताबिक ठीक कोनी।”
saboda haka kuwa Yahudawa suka ce wa mutumin da aka warkar, “Yau Asabbaci ne; doka ta hana ka ɗauki tabarmarka.”
Sai Yahudawa suka ce da wanda aka warkar din, “Ai, Asabar ce, bai kuwa halatta ka dauki shimfidarka ba.”
No ia mea, olelo aku la na ludaio i ka mea i hoolaia, He Sabati keia; aole oe e pono ke hali i kahi moe.
| לא מצא הדבר חן בעיני היהודים.”אסור לך לשאת את האלונקה, כי שבת היום!“קראו לעבר הנרפא. |
| ויאמרו היהודים אל האיש הנרפא שבת היום אסור לך לשאת את משכבך׃ |
वह सब्त का दिन था। इसलिए यहूदी उससे जो चंगा हुआ था, कहने लगे, “आज तो सब्त का दिन है, तुझे खाट उठानी उचित नहीं।”
अतः यहूदी अगुओं ने स्वस्थ हुए व्यक्ति से कहा, “आज शब्बाथ है. अतः तुम्हारा बिछौना उठाना उचित नहीं है.”
A zsidók pedig ezt mondták a meggyógyultnak: „Szombat van, nem szabad neked az ágyadat hordanod!“
Mondának azért a zsidók a meggyógyultnak: Szombat van, nem szabad néked a nyoszolyádat hordanod!
og því sögðu leiðtogar fólksins við manninn sem læknast hafði: „Það er óleyfilegt að vinna á helgidögum, líka að bera dýnu!“
Ma ndị Juu gwara nwoke ahụ a gwọrọ ọrịa, “Taa bụ ụbọchị izuike, o megidere iwu na ị ga-ebu ute gị.”
Isu a kinuna dagiti Judio iti tao a naagasan, “Itatta ket Aldaw a Panaginana, saanka a mapalubosan a mangawit iti ikamenmo.”
Karena itu para penguasa Yahudi berkata kepada orang yang baru sembuh itu, "Hari ini hari Sabat. Engkau tidak boleh mengangkat tikarmu."
Ketika pemimpin-pemimpin Yahudi melihat orang itu mengangkat tikarnya, mereka berkata kepada dia, “Inilah hari Sabat! Tidak ada seorang pun yang boleh mengangkat tikar pada hari ini.”
Karena itu orang-orang Yahudi berkata kepada orang yang baru sembuh itu: "Hari ini hari Sabat dan tidak boleh engkau memikul tilammu."
Karena itu, beberapa pemimpin Yahudi berkata kepada orang yang disembuhkan itu, “Ini hari Sabat! Menurut peraturan kita, kamu tidak boleh mengangkat tandu pada hari Sabat.”
Iti gwa i Ayahudi akamuila u muntu uyo nai ugunilwe, '“Lelo luhiku nu la kusupya, shanga ugobigwe kukenka i kipalatu kako,”
Laonde i Giudei dissero a colui ch'era stato sanato: Egli è sabato; non ti è lecito di togliere il tuo letticello.
Dissero dunque i Giudei all'uomo guarito: «E' sabato e non ti è lecito prender su il tuo lettuccio».
Or quel giorno era un sabato; perciò i Giudei dissero all’uomo guarito: E’ sabato, e non ti è lecito portare il tuo lettuccio.
Barki anime ayahudawa wagun in de sa ahumame, kanime asabar ani daki yawuna uree uzeki upenge uwe meba.
ユダヤ人 醫されたる人にいふ『安息 日なり、床を取りあぐるは宜しからず』
そこでユダヤ人たちはいやされた人に言った，「今日は安息日だ。寝床を運ぶことは許されていない」。
そこでユダヤ人たちは、そのいやされた人に言った、「きょうは安息日だ。床を取りあげるのは、よろしくない」。
そこでユダヤ人たちは、そのいやされた人に言った。「きょうは安息日だ。床を取り上げてはいけない。」
ユデア人其痊えたる人に向ひ、安息日なり、汝寝台を携ふべからず、と云へるを、
ତିଆସନ୍ ଜିଉଦିମରଞ୍ଜି ଆମ୍ରନଙେନ୍ ଆ ମନ୍ରାଆଡଙ୍ ବରେଞ୍ଜି, “ଲଙେ ଲୋଲୋନେ ଡିନ୍ନା, ତିଆସନ୍ ଆମନ୍ ସପାନ୍ ବୋୟ୍ଲେ ଆପ୍ରାଙ୍ତେନ୍ ବନାଁୟ୍ବରନ୍ ଆଲ୍ଲେତେ ।”
Ri winaq aꞌj Israel xkibꞌij che ri achi ri xkunatajik, man yaꞌtal taj chawe kaweqaj ri achꞌat, are qꞌij rech uxlanem kamik.
Ana hige'za Jiu kva vahe'mo'za kri'ama eri amne huntea ne' antahige'naze, menina mani fruhu (Sabat) kna meno nagru hu'neankinka, naverisaka'a erinka vano osugahane.
ಆದ್ದರಿಂದ ಯೆಹೂದ್ಯರು ಸ್ವಸ್ಥನಾದವನಿಗೆ, “ಇದು ಸಬ್ಬತ್ ದಿನ ನೀನು ಹಾಸಿಗೆಯನ್ನು ಹೊತ್ತುಕೊಂಡು ನಡೆಯುವುದಕ್ಕೆ ನಿಷೇಧವಿದೆ,” ಎಂದರು.
ಆದುದರಿಂದ ಯೆಹೂದ್ಯರು ಸ್ವಸ್ಥವಾದವನಿಗೆ, “ಈ ದಿನ ಸಬ್ಬತ್ ದಿನವಾದುದರಿಂದ ನೀನು ಹಾಸಿಗೆಯನ್ನು ಹೊತ್ತುಕೊಂಡು ಹೋಗುವುದು ಧರ್ಮಶಾಸ್ತ್ರಕ್ಕೆ ವಿರುದ್ಧವಾಗಿದೆಯೆಂದು” ಹೇಳಿದ್ದಕ್ಕೆ,
Kutyo Abhaaudi nibhamubya uliya omunu unu aosibwe, “Lelo ni lusiku lwa Isabhato, na kuganyibwe okugega ebhimamilo Chao.”
Pu Avayahudi vakhambula omunu aveakhaponile, “Elelo sikhu ya Sabato, savulukhusiwa okhogega eligodolo lwakho.”
Hivyo Bhayahudi bhakan'jobhela munu jhola jha aponisibhu, “Lelu ligono lya Sabato, na ghwiruhusibhwa lepi kup'enda ligodoro lya bhebhe.”
유대인들이 병 나은 사람에게 이르되 안식일인데 네가 자리를 들고 가는 것이 옳지 아니하니라
유대인들이 병 나은 사람에게 이르되 `안식일인데 네가 자리를 들고 가는 것이 옳지 아니하니라'
Ke ma inge mwet fulat lun mwet Jew elos fahkang nu sin mukul se ma kwela ah, “Len Sabbath se pa inge. Lain Ma Sap lasr kom in lippise mwe oan kiom ac fahsr.”
Cwale Majuda chivati kwali yava hozwa, “le Nsavata mikozumininwe kuhinda vulo vwako.”
| لەبەر ئەوە ڕابەرانی جولەکە بە کابرای چاکبووەوەیان گوت: «شەممەیە و دروست نییە نوێنەکەت هەڵگریت.» |
ଈଦାଆଁତାକି, ଜୀହୁଦିୟାଁ ନେହିଁ ଆ଼ହାମାନି ମାଣ୍ସିଇଁ ଏଲେଇଚେରି, “ନୀଞ୍ଜୁ ଜ଼ମିନି ଦିନା, ପା଼ସ୍ପନି ଡେ଼କା ଅ଼ହାଲି ନିଙ୍ଗେତାକି ମେ଼ରା ଆ଼ଏ ।”
Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
Dicebant ergo Iudæi illi, qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
Dicebant ergo Iudæi illi, qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
dicebant Iudaei illi qui sanatus fuerat sabbatum est non licet tibi tollere grabattum tuum
Dicebant ergo Iudaei illi, qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
Tad tie Jūdi sacīja uz to, kas bija dziedināts: “Svētdiena ir, tev nav brīv savu gultu nest.”
Boye, bakambi ya Bayuda balobaki na moto oyo abikisamaki: — Lelo ezali mokolo ya Saba; ozali na ndingisa te ya komema etoko oyo.
ऊ आराम को दिन होतो। येकोलायी यहूदी ओको सी जो चंगो भयो होतो, कहन लग्यो, “अज त आराम को दिन हय, तोख खटिया उठावनो उचित नहाय।”
Abayudaaya kyebaava bagamba omusajja awonyezebbwa nti, “Toteekwa kwetikka mukeeka gwo ku Ssabbiiti, oba omenye etteeka lya Ssabbiiti.”
तेबे यहूदी अगुवे तेसखे, जो ठीक ऊई रा था, बोलणे लगे, “आज तो आरामो रा दिन ए, मूसे रा बिधानो रे मुताबिक ताखे मांजा चकणा ठीक निए।”
Dia hoy ny Jiosy tamin’ ilay efa sitrana: Sabata ny andro, ka tsy mety raha mitondra ny fandrianao ianao.
Aa le hoe ty asa’ o Tehodao amy jinangañey: Sabata ‘nio; faly ty anikeleha’o tihy.
എന്നാൽ അന്ന് ശബ്ബത്ത് ആയിരുന്നു. ആകയാൽ യെഹൂദന്മാർ സൌഖ്യം പ്രാപിച്ചവനോട്: ഇന്ന് ശബ്ബത്ത് ആകുന്നു; കിടക്ക ചുമക്കുവാൻ നിനക്ക് അനുവാദമില്ല എന്നു പറഞ്ഞു.
എന്നാൽ അന്നു ശബ്ബത്ത് ആയിരുന്നു. ആകയാൽ യെഹൂദന്മാർ സൌഖ്യം പ്രാപിച്ചവനോടു: ഇന്നു ശബ്ബത്ത് ആകുന്നു; കിടക്ക എടുക്കുന്നതു വിഹിതമല്ല എന്നു പറഞ്ഞു.
അതുകൊണ്ട് സൗഖ്യമായ മനുഷ്യനോടു യെഹൂദനേതാക്കന്മാർ പറഞ്ഞു, “ഇന്നു ശബ്ബത്തുദിനമാണ്; ഇന്നു കിടക്ക ചുമക്കുന്നതു നിയമവിരുദ്ധമാണ്.”
Maram aduna anaba phakhiba nupa aduda Jihudigi luchingbasingna hairak-i, “Ngasi asi potthaba numitni aduna potthaba numitta nahakna nahakki hipnapham puba adu wayel yathangna ayaba pide.”
यावरुन यहूदी त्या बऱ्या झालेल्या मनुष्यास म्हणाले, “आज शब्बाथ आहे, बाज उचलणे तुला योग्य नाही.”
ଏନାମେନ୍ତେ ଯିହୁଦୀକ ବୁଗିଆକାନ୍ ହଡ଼କେ କାଜିକିୟାଃକ, “ତିସିଙ୍ଗ୍ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ ତାନାଃ, ପାର୍କମ୍ ଗଅଃ ଆମ୍କେ କା ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ।”
Kwa nneyo Bhayaudi bhananji gubhannugulilenje mundu alamiywe jula, “Lelo Lyubha lya Pumulila, ikaapinjikwa kujigala likai.”
သို့ဖြစ်၍ယုဒအာဏာပိုင်တို့သည်ကျန်းမာ လာသူအား ``ယနေ့သည်ဥပုသ်နေ့ဖြစ်၍သင့် အိပ်ရာကိုမယူဆောင်အပ်'' ဟုဆို၏။
ထိုနေ့သည် ဥပုသ်နေ့ဖြစ်၏။ ထိုကြောင့် ယုဒလူတို့က၊ ဥပုသ်နေ့ဖြစ်၏။ အိပ်ရာကို မဆောင်အပ်ဟု ရောဂါကင်းသော သူအားဆိုကြ၏။
ထို နေ့ သည် ဥပုသ်နေ့ ဖြစ် ၏။ ထိုကြောင့် ယုဒ လူတို့က၊ ဥပုသ်နေ့ ဖြစ် ၏။ အိပ်ရာ ကို မ ဆောင် အပ်ဟု ရောဂါ ကင်းသော သူ အားဆို ကြ၏။
Na ka mea nga Hurai ki taua tangata i whakaorangia ra, Ko te hapati tenei: e kore e tika kia mauria e koe tou moenga.
Karone Yehudi cholauta khan pora jun bhal hoise etu manu ke koise, “Aji to Bisram din ase, tumi laga charpai uthai loi juwa to niyom nohoi.”
erah thoidi Jehudi ngoong awang loong ih khoisat deeta warah suh li rumta, [Chiinnyah Jehudi naangtongsa, erah raangtaan ih an dam toonpi ah seng hootthe jun ih tapunka.]
amaJuda asesithi endodeni eyayisilisiwe, “KuliSabatha; umthetho uyakwalela ukuthi uthwale icansi lakho.”
Ngakho amaJuda athi kosilisiweyo: Kulisabatha; ngakho kawuvunyelwa ukuthwala icansi.
Nga Ayahudi bammakiuye, yolo mundu ywaponywile, “leno ni lisoba lya sabato, ni halalli kwaa kupotwa litandiko lyako.”
त्यसैले, यहूदीहरूले त्यो निको भएको मानिसलाई भने, “यो विश्रामको दिन हो, र तिमीलाई तिम्रो चकटी बोकेर हिँड्ने अनुमति छैन ।”
Hinu vachilongosi va Vayawudi vakamjovela mundu yula mwealamili, “Lelu ndi Ligono la Kupumulila, malagizu gibesa veve kugega mpasa waku.”
Jødene sa da til ham som var blitt helbredet: Det er sabbat, og det er dig ikke tillatt å bære sengen.
Derfor protesterte de religiøse lederne. De sa til mannen som var blitt helbredet:”Du får ikke lov til å arbeide på hviledagen. Det er forbudt å bære liggematten din!”
difor sagde jødarne til den som hadde vorte lækt: «Det er kviledag! Du hev ikkje lov til å bera sengi.»
ଅତଏବ, କେତେକ ଯିହୁଦୀ ନେତାମାନେ ସୁସ୍ଥ ହୋଇଥିବା ଲୋକକୁ କହିବାକୁ ଲାଗିଲେ, ଆଜି ବିଶ୍ରାମବାର, ଖଟିଆ ବୋହିନେଇଯିବା ତୁମ୍ଭ ନିମନ୍ତେ ବିଧିସଙ୍ଗତ ନୁହେଁ।
Yihuudoonnis namicha fayye sanaan, “Harʼa Sanbata; seerri siree kee baachuu si dhowwa” jedhaniin.
ਇਸ ਲਈ ਯਹੂਦੀਆਂ ਨੇ ਉਸ ਚੰਗੇ ਹੋਏ ਬੰਦੇ ਨੂੰ ਆਖਿਆ, “ਅੱਜ ਸਬਤ ਦਾ ਦਿਨ ਹੈ, ਤੇਰਾ ਬਿਸਤਰਾ ਚੁੱਕਣਾ ਬਿਵਸਥਾ ਦੇ ਖਿਲਾਫ਼ ਹੈ।”
ହେବେତାଂ, ଜିହୁଦିର୍ ଉଜ୍ ଆତି ଲଗାଂ ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାର୍, “ନେଞ୍ଜେଙ୍ଗ୍ ଜମ୍ନିବାର୍, କାଟେଲ୍ ପିଣ୍ଜି ଅନାକା ନି ବିଦି ହିଲୁତ୍ ।”
| پس یهودیان به آن کسیکه شفا یافته بود، گفتند: «روز سبت است و بر تو روا نیست که بسترخود را برداری.» |
| پس سران قوم یهود اعتراضکنان به مردی که شفا یافته بود گفتند: «چه میکنی؟ مگر نمیدانی امروز شَبّات است و نباید کاری انجام دهی؟ پس چرا رختخوابت را جمع میکنی؟» |
Wakulu wa Wayawudi pawawoniti muntu ulii yakaponiziwitwi, womberi wamgambira, “Leru ndo lishaka lya kwoyera! Kwahera ulekeziwu kwa gwenga kupapa mkeka gwaku.”
Sus oko ap indai ong me kelailadar: Ran wet ran en sapat. A sota pung koe en wewa sili ki om.
Juj oko ap indai on me kelailadar: Ran wet ran en japat. A jota pun koe en wewa jili ki om.
Tedy rzekli Żydowie onemu uzdrowionemu: Sabat jest, nie godzi ci się łoża nosić.
Gdy żydowscy przywódcy zobaczyli go, powiedzieli: —Jest szabat! Nie wolno ci nosić maty! To wbrew przykazaniom!
Wtedy Żydzi powiedzieli do uzdrowionego: Jest szabat, nie wolno ci nosić posłania.
Disseram pois os judeus para aquele que fora curado: É Sábado, não te é lícito levar o leito.
Depois os judeos disseram áquelle que tinha sido curado: É sabbado, não te é licito levar a cama.
Depois os judeus disseram àquele que tinha sido curado: É sábado, não te é lícito levar a cama.
Os [líderes ]judaicos disseram ao homem que tinha sido curado, “Hoje é sábado, e [na nossa ]lei [judaica está escrito que as pessoas não devem carregar objetos no sábado, ]portanto você não deve estar carregando a sua esteira”!
Então, os judeus disseram ao homem que havia sido curado: “Hoje é sábado! É contra a lei carregar sua esteira neste dia.”
Então os judeus disseram a ele que estava curado: “É o sábado”. Não é lícito para você carregar a esteira”.
Иудеий зичяу деч челуй че фусесе виндекат: „Есте зиуа Сабатулуй, ну-ць есте ынгэдуит сэ-ць ридичь патул.”
Și iudeii au zis către cel vindecat: “Este Sabat. Nu-ți este îngăduit să cari covorul”.
Basa ma atahori Yahudi ra malangga nara rafadꞌe mbali atahori mana feꞌe haiꞌ na rae, “Woi! Bubꞌuluꞌ, do hokoꞌ? Faiꞌ ia, fai hahae tao ue-osaꞌ. Tungga hita agaman hohoro-lalanen, atahori nda bole oꞌo neneiꞌ sa, huu naa o naran, tao ue-osaꞌ boe!”
Посему Иудеи говорили исцеленному: сегодня суббота; не должно тебе брать постели.
Ayahudi bhabhozya omuntu ola waponyiziwe, “Sanyono lisiku lya Sabato, solohusiwa abebe igodoro lyaho.”
masikin Juda rachamneipungeiin a dampu kôm han, “Avien hin sabbathni kêng ani, jâmpher chôia lôn hi ei balam nimak,” an tipea.
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vizrAmavAre zayanIyamAdAya na yAtavyam|
তস্মাদ্ যিহূদীযাঃ স্ৱস্থং নৰং ৱ্যাহৰন্ অদ্য ৱিশ্ৰামৱাৰে শযনীযমাদায ন যাতৱ্যম্|
তস্মাদ্ যিহূদীযাঃ স্ৱস্থং নরং ৱ্যাহরন্ অদ্য ৱিশ্রামৱারে শযনীযমাদায ন যাতৱ্যম্|
တသ္မာဒ် ယိဟူဒီယား သွသ္ထံ နရံ ဝျာဟရန် အဒျ ဝိၑြာမဝါရေ ၑယနီယမာဒါယ န ယာတဝျမ်၊
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vizrAmavArE zayanIyamAdAya na yAtavyam|
तस्माद् यिहूदीयाः स्वस्थं नरं व्याहरन् अद्य विश्रामवारे शयनीयमादाय न यातव्यम्।
તસ્માદ્ યિહૂદીયાઃ સ્વસ્થં નરં વ્યાહરન્ અદ્ય વિશ્રામવારે શયનીયમાદાય ન યાતવ્યમ્|
tasmād yihūdīyāḥ svasthaṁ naraṁ vyāharan adya viśrāmavāre śayanīyamādāya na yātavyam|
tasmād yihūdīyāḥ svasthaṁ naraṁ vyāharan adya viśrāmavārē śayanīyamādāya na yātavyam|
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vishrAmavAre shayanIyamAdAya na yAtavyam|
ತಸ್ಮಾದ್ ಯಿಹೂದೀಯಾಃ ಸ್ವಸ್ಥಂ ನರಂ ವ್ಯಾಹರನ್ ಅದ್ಯ ವಿಶ್ರಾಮವಾರೇ ಶಯನೀಯಮಾದಾಯ ನ ಯಾತವ್ಯಮ್|
តស្មាទ៑ យិហូទីយាះ ស្វស្ថំ នរំ វ្យាហរន៑ អទ្យ វិឝ្រាមវារេ ឝយនីយមាទាយ ន យាតវ្យម៑។
തസ്മാദ് യിഹൂദീയാഃ സ്വസ്ഥം നരം വ്യാഹരൻ അദ്യ വിശ്രാമവാരേ ശയനീയമാദായ ന യാതവ്യമ്|
ତସ୍ମାଦ୍ ଯିହୂଦୀଯାଃ ସ୍ୱସ୍ଥଂ ନରଂ ୱ୍ୟାହରନ୍ ଅଦ୍ୟ ୱିଶ୍ରାମୱାରେ ଶଯନୀଯମାଦାଯ ନ ଯାତୱ୍ୟମ୍|
ਤਸ੍ਮਾਦ੍ ਯਿਹੂਦੀਯਾਃ ਸ੍ਵਸ੍ਥੰ ਨਰੰ ਵ੍ਯਾਹਰਨ੍ ਅਦ੍ਯ ਵਿਸ਼੍ਰਾਮਵਾਰੇ ਸ਼ਯਨੀਯਮਾਦਾਯ ਨ ਯਾਤਵ੍ਯਮ੍|
තස්මාද් යිහූදීයාඃ ස්වස්ථං නරං ව්යාහරන් අද්ය විශ්රාමවාරේ ශයනීයමාදාය න යාතව්යම්|
தஸ்மாத்³ யிஹூதீ³யா: ஸ்வஸ்த²ம்’ நரம்’ வ்யாஹரந் அத்³ய விஸ்²ராமவாரே ஸ²யநீயமாதா³ய ந யாதவ்யம்|
తస్మాద్ యిహూదీయాః స్వస్థం నరం వ్యాహరన్ అద్య విశ్రామవారే శయనీయమాదాయ న యాతవ్యమ్|
ตสฺมาทฺ ยิหูทียา: สฺวสฺถํ นรํ วฺยาหรนฺ อทฺย วิศฺรามวาเร ศยนียมาทาย น ยาตวฺยมฺฯ
ཏསྨཱད྄ ཡིཧཱུདཱིཡཱཿ སྭསྠཾ ནརཾ ཝྱཱཧརན྄ ཨདྱ ཝིཤྲཱམཝཱརེ ཤཡནཱིཡམཱདཱཡ ན ཡཱཏཝྱམ྄།
| تَسْمادْ یِہُودِییاح سْوَسْتھَں نَرَں وْیاہَرَنْ اَدْیَ وِشْرامَوارے شَیَنِییَمادایَ نَ یاتَوْیَمْ۔ |
tasmaad yihuudiiyaa. h svastha. m nara. m vyaaharan adya vi"sraamavaare "sayaniiyamaadaaya na yaatavyam|
Тада говораху Јевреји ономе што оздрави: Данас је субота и не ваља ти одра носити.
Tada govorahu Jevreji onome što ozdravi: danas je subota i ne valja ti odra nositi.
Ba raya monna yo o fodisitsweng ba re, “Ga o a tshwanela go dira ka letsatsi la Sabata! Ga go kafa molaong go tshola phate eo!”
Naizvozvo VaJudha vakati kune wakaporeswa: Isabata; hazvisi pamutemo kuti utakure nhovo.
Naizvozvo vaJudha vakati kumurume uya akanga aporeswa, “Nhasi iSabata; murayiro unokurambidza kuti utakure rukukwe rwako.”
Глаголаху же Жидове исцелевшему: суббота есть, и не достоит ти взяти одра (твоего).
Judje so torej rekli temu, ki je bil ozdravljen: »Šabatni dan je. Zate ni zakonito, da nosiš svojo posteljo.«
Za to so govorili Judje uzdravljenemu: Sobota je; ne smeš odra nositi.
Lino Bayuda balambila uyu walashilikwa, “Lelo nipa Sabata, milawo yetu nkayasuminisha kunyamuna mpasa yakobe.”
Sidaas daraaddeed Yuhuuddu waxay kii la bogsiiyey ku yidhaahdeen, Waa sabti, oo xalaal kuuma aha inaad sariirtaada qaadatid.
Entonces los judíos decían a aquel que había sido sanado: Sábado es; no te es lícito llevar tu lecho.
Así que los judíos le dijeron al hombre que había sido sanado: “¡Es Sábado! ¡Es contra la ley cargar una camilla!”
Así que los judíos le dijeron al que fue sanado: “Es sábado. No te es lícito llevar el lecho”.
Entonces los judíos decían al que fue sanado: [Hoy] es sábado. No es legal que cargues tu camilla.
Dijeron, pues, los judíos al hombre curado: “Es sábado; no te es lícito llevar tu camilla”.
Entonces los Judíos decían a aquel que había sido sanado: Sábado es, no te es lícito llevar tu lecho.
Entonces los Judíos decían á aquel que había sido sanado: Sábado es: no te es lícito llevar tu lecho.
Entónces los Judíos decian á aquel que habia sido sanado: Sábado es: no te es lícito llevar tu lecho.
Entonces los judíos dijeron al hombre que había sido sanado: es el sábado; y es contra la ley cargar tu cama.
Hivyo Wayahudi wakamwambia yule mtu aliyeponywa, “Leo ni siku ya Sabato, na hauruhusiwi kubeba godoro lako.”
Kwa hiyo baadhi ya Wayahudi wakamwambia huyo mtu aliyeponywa, “Leo ni Sabato, si halali kubeba mkeka wako.”
Kwa hiyo Wayahudi wakamwambia yule mtu aliyeponywa, “Leo ni Sabato, si halali wewe kubeba mkeka wako.”
Därför sade judarna till mannen som hade blivit botad: "Det är sabbat; det är icke lovligt för dig att bära sängen."
Då sade Judarna till honom, som var vorden helbregda: Det är Sabbath; dig är icke lofligit bära sängena.
Därför sade judarna till mannen som hade blivit botad: »Det är sabbat; det är icke lovligt för dig att bära sängen.»
Kaya sinabi ng mga Judio sa kaniya na pinagaling, Ito'y araw ng sabbath, at hindi matuwid na buhatin mo ang iyong higaan.
Kaya sinabihan ng mga Judio sa kaniyang pinagaling, “Ito ang Araw ng Pamamahinga, at hindi ka pinapayagang magbuhat ng iyong banig.”
Vkvlvgabv Jius nyi rigvnv vdwv poyakunv nyi anga mintoku, “Silu Jius Doonualuv, okv noogv karpiu nvnv nga baknam si ngonugv Pvbv nga rinying do.”
ஆதலால் யூதர்கள் சுகமாக்கப்பட்டவனைப் பார்த்து: இது ஓய்வுநாளாக இருக்கிறதே, படுக்கையை எடுத்துக்கொண்டு போகிறது உனக்கு நியாயமல்ல என்றார்கள்.
எனவே யூதத்தலைவர்கள், குணமடைந்த அவனிடம், “இது ஓய்வுநாள்; நீ உனது படுக்கையை எடுத்துக்கொண்டு போவதை மோசேயின் சட்டம் தடைசெய்கிறது” என்றார்கள்.
అందుకని యూదా మత నాయకులు ఆ వ్యక్తితో, “ఈ రోజు విశ్రాంతి దినం. నువ్వు పరుపును మోయకూడదు కదా!” అన్నారు.
Ko ia naʻe pehē ai ʻae kakai Siu kiate ia kuo fakamoʻui, “Ko e ʻaho Sāpate eni: ʻoku ʻikai ngofua ke ke fua ho mohenga.”
Bu yüzden Yahudi yetkililer iyileşen adama, “Bugün Şabat Günü” dediler, “Şilteni toplaman yasaktır.”
Yudafo mpanyin huu ɔbarima no sɛ ɔso ne kɛtɛ no, wɔn bo fuw yiye. Wobisaa no se, “Wunnim sɛ nnɛ yɛ homeda na etia mmara sɛ wobɛsoa wo kɛtɛ ana?”
Yudafoɔ mpanin hunuu ɔbarima no sɛ ɔso ne kɛtɛ no, wɔn bo fuu yie. Wɔbisaa no sɛ, “Wonnim sɛ ɛnnɛ yɛ homeda na ɛtia mmara sɛ wobɛsoa wo kɛtɛ anaa?”
Тому юдеї сказали зціленому: ―Сьогодні Субота, і тобі не дозволено нести свою постіль.
тому́ то сказали юдеї вздоро́вленому: „Є субота, і не годиться тобі брати ложа свого“.
І казали Жиди сцїленому: Субота; не годить ся тобі брати постелї.
वो दिन सबत का था। पस यहूदी अगुवे उससे जिसने शिफ़ा पाई थी कहने लगे, “आज सबत का दिन है, तुझे चारपाई उठाना जायज़ नहीं।”
| شۇڭا [بەزى] يەھۇدىيلار ساقايغان كىشىگە: ــ بۈگۈن شابات كۈنى تۇرسا، ئورۇن-كۆرپەڭنى كۆتۈرۈش [تەۋراتتا] ساڭا مەنئى قىلىنغان! ــ دېدى. |
Шуңа [бәзи] Йәһудийлар сақайған кишигә: — Бүгүн шабат күни турса, орун-көрпәңни көтириш [Тәвратта] саңа мәнъий қилинған! — деди.
Shunga [bezi] Yehudiylar saqayghan kishige: — Bügün shabat küni tursa, orun-körpengni kötürüsh [Tewratta] sanga men’i qilin’ghan! — dédi.
Xunga [bǝzi] Yǝⱨudiylar saⱪayƣan kixigǝ: — Bügün xabat küni tursa, orun-kɵrpǝngni kɵtürüx [Tǝwratta] sanga mǝn’i ⱪilinƣan! — dedi.
Các người Giu-đa bèn nói với kẻ được chữa lành rằng: Nay là ngày Sa-bát, ngươi không phép mang giường mình đi.
Các người Giu-đa bèn nói với kẻ được chữa lành rằng: Nay là ngày Sa-bát, ngươi không phép mang giường mình đi.
Người Do Thái ngăn anh lại. Họ nói với người được chữa lành: “Anh không được làm gì trong ngày Sa-bát! Luật không cho phép anh mang đệm đi như thế!”
Pe aVayahudi vakam'buula umuunhu jula juno asokile vakati, “Umusyughu kighono kya Sabato, indaghilo na sikwitikisia kupiinda iliteefu.”
Bayuda bakamba mutu wowo wubeluka ti: —Buabu kidi lumbu ki saba, mina mieti kandika mu nata khuala!
Nítorí náà àwọn Júù wí fún ọkùnrin náà tí a mú láradá pé, “Ọjọ́ ìsinmi ni òní; kò tọ́ fún ọ láti gbé àkéte rẹ.”
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