John 21:23
This saying therefore went out among the brothers that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I desire that he stay until I come, what is that to you?”
Atëherë u hap zëri midis vëllezërve se ai dishepull nuk do të vdiste; por Jezusi nuk i kishte thënë Pjetrit se ai nuk do të vdiste, por: “Nëse unë dua që ky të mbetet derisa të vij unë, ç’të duhet?”.
Uliru une mala kiti nanya linuana vat, au na kani gono katwa we ba ku ba. A nani, na Yesu wa woro Bitrus a na kani gono katwa we ba ku ba, ame dei wa woro “Andi nfere a cica uduru usa nighe iyaghari nmyenfeku?”
| فَذَاعَ هَذَا ٱلْقَوْلُ بَيْنَ ٱلْإِخْوَةِ: إِنَّ ذَلِكَ ٱلتِّلْمِيذَ لَا يَمُوتُ. وَلَكِنْ لَمْ يَقُلْ لَهُ يَسُوعُ إِنَّهُ لَا يَمُوتُ، بَلْ: «إِنْ كُنْتُ أَشَاءُ أَنَّهُ يَبْقَى حَتَّى أَجِيءَ، فَمَاذَا لَكَ؟». |
| فَشَاعَ خَبَرٌ بَيْنَ الإِخْوَةِ أَنَّ ذَلِكَ التِّلْمِيذَ لَنْ يَمُوتَ. وَلكِنَّ يَسُوعَ لَمْ يَقُلْ لِبُطْرُسَ: «إِنَّهُ لَنْ يَمُوتَ!» بَلْ قَالَ: «لَوْ شِئْتُ أَنْ يَبْقَى حَتَّى أَرْجِعَ، فَمَا شَأْنُكَ؟» |
| ܘܢܦܩܬ ܗܕܐ ܡܠܬܐ ܒܝܬ ܐܚܐ ܕܗܘ ܬܠܡܝܕܐ ܠܐ ܡܐܬ ܝܫܘܥ ܕܝܢ ܠܐ ܗܘܐ ܕܠܐ ܡܐܬ ܐܡܪ ܐܠܐ ܕܐܢ ܨܒܐ ܐܢܐ ܕܢܩܘܐ ܗܢܐ ܥܕܡܐ ܕܐܬܐ ܐܢܐ ܠܟ ܡܐ ܠܟ |
Յիսուս նրան ասաց. «Եթէ ես կամենում եմ, որ դա ապրի, մինչեւ որ ես գամ, այդ քեզ ի՞նչ հոգ, դու արի՛ իմ յետեւից»:
Ուստի սա՛ խօսքը տարածուեցաւ եղբայրներուն մէջ՝ թէ այդ աշակերտը պիտի չմեռնի: Սակայն Յիսուս չըսաւ անոր. «Պիտի չմեռնի», հապա. «Եթէ ես ուզեմ, որ ան մնայ՝ մինչեւ որ գամ, քու ի՞նչ հոգդ է»:
এই কথা ভাই সকলৰ মাজত বিয়পি গ’ল; সেই শিষ্য নমৰিব বুলি যীচুৱে তেওঁক কোৱা নাই; কিন্তু ‘মই অহালৈকে তেওঁ যদি জীয়াই থাকে, মই যদি এনেদৰে থকাটো বিচাৰো, তেনেহলে তাত তোমাৰ কি কাম?’ অকল ইয়াকেহে কৈছিল।
Beləcə o şagirdin ölməyəcəyi barədə imanlı bacı-qardaşlar arasında söz yayıldı. Amma İsa onun ölməyəcəyini deməmişdi, sadəcə olaraq «Əgər Mən gələnə qədər onun sağ qalmasını istəyirəmsə, bundan sənə nə?» demişdi.
dila kerowo yatti kebcebo nin ki ni bwangkakowo mani buyati, Yeesu yibo Bitrus, ki ni bwangkakowo mani buyati, la cano mi cwiti nayi kange mori yeyonen wiye?”
Eta ilki cedin hitz haur anayén artean ecen discipulu hura etzela hilen: baina etzeraucan erran Iesusec, eztuc hilen: baina, Baldin hori nahi badut dagoen nathorreno, cer mengoa duc hic?
Amaiba: le, fa: no, Yesu Ea fa: no bobogesu dunu ilia giadofale fada: i sia: dasu. Amo ado ba: su dunu da mae bogole, eso huluane osobo bagadega esalalalumu ilia dawa: i. Be e da hame bogomu, amo Yesu da hame sia: i. Ea sia: i liligi da “E mae bogole, Na bu misunu eso amoga e guiguda: esalebe ba: sea, Na hanai galea, defea, amo da dia liligi hame!” amo fawane sia: i.
সুতরাং ভাইদের মধ্যে এই কথা রটে গেল, সেই শিষ্য মরবে না। যীশু পিতরকে বলেন নি যে, অন্য শিষ্য মরবে না, কিন্তু, “আমি যদি ইচ্ছা করি যে সে আমার আসা পর্যন্ত জীবিত থাকে, তাতে তোমার কি?”
এই কারণে শিষ্যদের মধ্যে গুজব ছড়িয়ে পড়ল যে সেই শিষ্যের মৃত্যু হবে না, যদিও যীশু বলেননি যে তাঁর মৃত্যু হবে না। তিনি শুধু বলেছিলেন, “আমি যদি চাই যে আমার ফিরে আসা পর্যন্ত সে জীবিত থাকবে, তাতে তোমার কী?”
एन्च़रे ढ्लान मां ए गल सेभीए फैली जेई, कि ए चेलो न मरेलो, पन यीशुए एन न थियूं ज़ोरू, कि तै न मरेलो अगर अवं चैई कि, “अगर मेरे वापस एजने तगर ज़ींतो राव, त एसमां तीं कुन?”
तांई तां भाईयां च ऐ गल्ल फेली गेई की उनी दुज्जे चेले नी मरणा है; तमी यीशुऐ उसयो ऐ नी बोलया, की इनी नी मरणा है, पर ऐ की “अगर मैं चां की ऐ मेरे ओणे दीकर जिन्दा रे, तां तिजो इसला क्या?”
ସେତାକ୍ ସେ ଚେଲା ଜେ ନଃମେରେ, ଇ କଃତା ବାୟ୍ମଃନାର୍ ବିତ୍ରେ ଉର୍ଜି ଅୟ୍ଲି, ମଃତର୍ ସେ ନଃମେରେ ବଃଲି ଜିସୁ ତାକ୍ କୟ୍ନଃରିଲା, ମଃତର୍ ମୁୟ୍ ଆରେକ୍ ଗଟ୍ତର୍ ଆସ୍ତା ଦିନ୍ ହଃତେକ୍ ସେ ରେଉଅ ବଃଲି ଜଦି ମୁୟ୍ ମଃନ୍ କଃରିନ୍ଦ୍, ତଃବେ ତର୍ କାୟ୍ରି ଆଚେ ବଃଲି କୟ୍ରିଲା ।
Manatse tuutson eshwots dagotse «B́ danifman k'irratse» etts keewo shisheb́wts. Ernmó Iyesus «T wafetsosh beewe tietal neen bíts eege gedi» eta bíetibako «K'irratse» eraatse.
Ar vrud eta en em skuilhas e-touez ar vreudeur, penaos an diskibl-se ne varvje ket. Koulskoude Jezuz n'en devoa ket lavaret dezhañ: Ne varvo ket; met: Mar fell din e chomfe ken a zeuin, petra a ra-se dit?
Itre ki yra shu ni mi Yahudawa andi, almajiri ki na kwu na. U wana naki na Yesu hla ni Bitrus na, almajiri mba ana kwu na, a tre Mita ni son ndu san, u ime ahi ngye?”
И така, разнесе се между братята тази дума, че този ученик нямаше да умре. Исус, обаче, не му рече, че няма да умре, но: Ако искам да остане той докле дойда, тебе що ти е?
Busa kining pamahayag mikaylap taliwala sa mga kaigsoonan, nga dili gayod mamatay ang maong disipulo. Apan si Jesus wala mosulti kang Pedro nga ang laing disipulo dili mamatay, kondili, “Kung pagbuot kong magpabilin siya hangtod sa akong pagbalik, unsa may labot mo?”
Tungod niini nahisangyaw ang taho diha sa mga kaigsoonan nga kono kining tinun-ana dili gayud mamatay. Apan si Jesus wala mag-ingon kaniya nga kadto siya dili mamatay, kondili, "Pananglitan maoy akong pagbuot nga magapabilin siya hangtud sa akong pag-anhi, unsa may imong labut?"
Jumuyong este na sinangan entre y mañelo na ayo na disipulo ti umatae: lao si Jesus sinangane, na ti umatae; lao yaguin malagoyo na güiya ugagaegue asta qui mato yo, jafa y uguaja guiya jago?
ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᎾᏓᏅᏟ ᎠᏁᎲ ᎤᏰᎵᏒᎩ ᎯᎠ ᎾᏂᏪᏍᎬᎢ, ᎾᏍᎩ ᎠᏓᏍᏓᏩᏗᏙᎯ ᎥᏝ ᎠᏛᏲᎱᏏ. ᎠᏎᏃ ᏥᏌ ᎥᏝ ᏴᏛᏲᎱᏏ ᎥᏝ ᏳᏬᏎᎴᎢ, ᎯᎠᏉᏍᎩᏂ ᏄᏪᏎᎸᎩ; ᎢᏳᏃ ᏥᎷᏨᎭ ᎬᏗᏍᎩ ᎡᎮᏍᏗ ᏯᏇᎵᏒ, ᎦᏙ ᎾᏍᎩ ᏨᏙᏗ.
Chifukwa cha ichi mbiri inafala pakati pa abale kuti wophunzira uyu sadzafa. Koma Yesu sananene kuti iye sadzafa. Iye anati, “Ine nditafuna kuti akhalebe ndi moyo mpaka nditabweranso, zikukukhudza bwanji zimenezo?”
Acuna mawng cun Jesuha axüisaw hea ksunga, acuna axüisaw am thi khai” ti lü, aktäa ngthang hüki. Acunsepi, Jesuh naw acuna axüisaw am thi khai a ti am ni, “Ka law be veia ani a xüng vai ka hlüei üng, nang üng i pi am sängei” däk va a ti.
Hae tiah thuih ih lok pongah, To a hnukbang kami loe, dueh mak ai, tiah nawkamyanawk salakah lok to amsong: toe Jesu mah anih khaeah, Nang loe na dueh mak ai, tiah thui ai; toe Kai angzoh karoek to anih hingsak hanah ka koeh cadoeh, nang hoi timaw asaenghaih oh? tiah ni a thuih.
Te dongah, “Tekah hnukbang tah duek mahpawh a ti olka te manuca rhoek taengah yilh cet. Tedae Jesuh loh anih te, “Duek mahpawh,” a ti moenih. “Anih te ka pawk duela naeh sak ka ngaih cakhaw nang ham balae a ti eh?,” ti ni a thui.
Te dongah, “Tekah hnukbang tah duek mahpawh,” a ti olka te manuca rhoek taengah yilh cet. Tedae Jesuh loh anih te, “Duek mahpawh,” a ti moenih. “Anih te ka pawk duela naeh sak ka ngaih cakhaw nang ham balae a ti eh?” ti ni a thui.
Ve a dawngawh, koeinaakhqi khuiawh, 'cawhkaw hubat ce am thi kaw,' tinawh poek uhy. Cehlai, “Kang voei law tlaih hlan dyy anih ve a hqing na ta mai nyng seiawm ikaw tina vang na tinawh nu?” a tinaak hlai ni.
Tua zawkciang in, tua a nungzui pa sia thi ngawl tu hi, ci thu suapui te sung ah hong kizel hi: ahihang Jesus in, ama sia thi ngawl tu hi, ci ngawl hi; ahihang, ka thet dong om tu in ka dei le, nang atu bang poimaw ziam? a ci hi zaw hi.
Hichun hiche asei chu, hiche seijui chu thi louding ahi, tin sopite lah'a athangtan ahi; ahinla Yeshuan ama jah'a chu, “Ama chu thilou ding ahi, ati ahipoi. Kahung kahsen umhen, tileng hichu nangman ipi ding natim?” ati ahibouve.
Hottelah a dei e hah hmaunawnghanaw koe hote a hnukkâbang dout mahoeh telah a kamthang. Jisuh ni ahni teh dout mahoeh ati e na hoeh. Kai ka tho hnin ditouh ahni o sak hane ka ngai pawiteh nang ni bangmaw na ti thai, ati e doeh.
于是这话传在弟兄中间，说那门徒不死。其实，耶稣不是说他不死，乃是说：“我若要他等到我来的时候，与你何干？”
於是這話傳在弟兄中間，說那門徒不死。其實，耶穌不是說他不死，乃是說：「我若要他等到我來的時候，與你何干？」
这句话传到其他门徒那里，说那位门徒不会死。其实耶稣并没有对他说他不会死，只是说：“如果我让他活到我到来之时，跟你有什么关系呢？”
於是在兄弟們中間傳出這話說：「那門徒不死。」其實耶穌並沒有說：他不死，而只說：「我如果要他存留直到我來，與你何干？」
Nipele ngani jo jajenele kwa ŵandu ŵakunkulupilila Kilisito kuti jwakulijiganya jo ngaawa. Nambo Che Yesu nganasala kuti ngaawa, nambo ŵatite, “Nasakaga asigale mpaka pachimuje ana mmwe ikumbandichila chichi?”
ⲁ ⲡⲁⲓⲥⲁϫⲓ ⲇⲉ ⳿ⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓ⳿ⲥⲛⲏ ⲟⲩ ϫⲉ ⲡⲓⲙⲁⲑⲏⲧⲏⲥ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⳿ϥⲛⲁⲙⲟⲩ ⲁⲛ ⲛⲉⲧⲁϥϫⲟⲥ ⲇⲉ ⲛⲁϥ ⲁⲛ ⳿ⲛϫⲉ Ⲓⲏ̅ⲥ̅ ϫⲉ ⳿ϥⲛⲁⲙⲟⲩ ⲁⲛ ⲁⲗⲗⲁ ⲉϣⲱⲡ ⲁⲓϣⲁⲛⲟⲩⲱϣ ⳿ⲉⲭⲁϥ ϣⲁϯ⳿ⲓ ⳿ⲁϧⲟⲕ ⳿ⲛⲑⲟⲕ.
ⲁⲡⲉⲉⲓϣⲁϫⲉ ϭⲉ ⲉⲓ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲥⲛⲏⲩ ϫⲉ ⲙⲡⲙⲁⲑⲏⲧⲏⲥ ⲉⲧⲙⲙⲁⲩ ⲛⲁⲙⲟⲩ ⲁⲛ ⲛⲧⲁϥϫⲟⲟⲥ ⲇⲉ ⲛⲁϥ ⲁⲛ ⲛϭⲓ ⲓⲥ ϫⲉ ⲛϥⲛⲁⲙⲟⲩ ⲁⲛ ⲁⲗⲗⲁ ⲉⲓϣⲁⲛⲟⲩⲱϣ ⲉⲧⲣⲉϥϭⲱ ϣⲁⲛϯⲉⲓ ⲛⲧⲕ ⲛⲓⲙ ⲛⲧⲟⲕ
ⲁⲡⲉⲉ͡ⲓϣⲁϫⲉ ϭⲉ ⲉ͡ⲓ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲉⲥⲛⲏⲩ ϫⲉ ⲙ̅ⲡⲙⲁⲑⲏⲧⲏⲥ ⲉⲧⲙ̅ⲙⲁⲩ ⲛⲁⲙⲟⲩ ⲁⲛ. ⲛ̅ⲧⲁϥϫⲟⲟⲥ ⲇⲉ ⲛⲁϥ ⲁⲛ ⲛ̅ϭⲓⲓ̅ⲥ̅ ϫⲉ ⲛϥ̅ⲛⲁⲙⲟⲩ ⲁⲛ. ⲁⲗⲗⲁ ⲉⲓ̈ϣⲁⲛⲟⲩⲱϣ ⲉⲧⲣⲉϥϭⲱ ϣⲁⲛϯⲉⲓ ⲛ̅ⲧⲕⲛⲓⲙ ⲛ̅ⲧⲟⲕ.
ⲀⲠⲀⲒⲤⲀϪⲒ ⲆⲈ ⲒⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲤⲚⲎ ⲞⲨ ϪⲈ ⲠⲒⲘⲀⲐⲎⲦⲎⲤ ⲈⲦⲈⲘⲘⲀⲨ ϤⲚⲀⲘⲞⲨ ⲀⲚ ⲚⲈⲦⲀϤϪⲞⲤ ⲆⲈ ⲚⲀϤ ⲀⲚ ⲚϪⲈⲒⲎⲤⲞⲨⲤ ϪⲈ ϤⲚⲀⲘⲞⲨ ⲀⲚ ⲀⲖⲖⲀ ⲈϢⲰⲠ ⲀⲒϢⲀⲚⲞⲨⲰϢ ⲈⲬⲀϤ ϢⲀϮⲒ ⲀϦⲞⲔ ⲚⲐⲞⲔ.
Stoga se pronese među braćom glas da onaj učenik neće umrijeti. No Isus mu nije rekao: “Neće umrijeti”, nego: “Ako hoću da on ostane dok ne dođem, što je tebi do toga?”
I vyšla řeč ta mezi bratří, že by učedlník ten neměl umříti. Ale neřekl byl jemu Ježíš, že by neměl umříti, ale: Chci-li ho nechati, dokudž nepřijdu, co tobě po tom?
I vyšla řeč ta mezi bratří, že by učedlník ten neměl umříti. A neřekl byl jemu Ježíš, že by neměl umříti, ale řekl: Chci-li ho nechati, dokudž nepřijdu, co tobě po tom?
O tom učedníkovi se rozhlásilo, že nezemře, ale Ježíš nic takového neřekl.
Så kom da dette Ord ud iblandt Brødrene: "Denne Discipel dør ikke;" og Jesus havde dog ikke sagt til ham, at han ikke skulde dø, men: "Dersom jeg vil, at han skal blive, indtil jeg kommer, hvad vedkommer det dig?"
Saa kom da dette Ord ud iblandt Brødrene: „Denne Discipel dør ikke; ‟ og Jesus havde dog ikke sagt til ham, at han ikke skulde dø, men: „Dersom jeg vil, at han skal blive, indtil jeg kommer, hvad vedkommer det dig?‟
Saa kom da dette Ord ud iblandt Brødrene: „Denne Discipel dør ikke; ‟ og Jesus havde dog ikke sagt til ham, at han ikke skulde dø, men: „Dersom jeg vil, at han skal blive, indtil jeg kommer, hvad vedkommer det dig?‟
ତେବେ ଜିସୁ ଜନ୍ ସିସ୍କେ ଆଲାଦ୍ କର୍ତେ ରଇଲା, ସେ ନ ମରେ ବଲି କଇରଇଲା ବିସଇ ଗୁଲାଇ ବାଟର୍ ବିସ୍ବାସ୍ କର୍ବା ବାଇମନର୍ତେଇ କେଟ୍ଲା । ମାତର୍ ସେ ନ ମରେ ବଲି ଜିସୁ କଇ ନ ରଇଲା । ମୁଇ ଏ ଦୁନିଆଇ ଆରି ତରେକ୍ ଆଇବା ଜାକ ସେ ବଁଚିକରି ରଅ ବଲି ମୁଇ ଜଦି ମନ୍ କଲିନି ବଇଲେ, ଏଟାର୍ପାଇ ତୁଇ କାଇକେ ଚିନ୍ତା କଲୁସ୍ନି? ବଲି କଇରଇଲା ।
Dwoko mane Yesu odwokono nomiyo wachno olandore e kind jowete ni japuonjreno ok bi tho ngangʼ, to Yesu to nowacho mana niya, “Ka adwaro ni osik kongima nyaka aduogi, to mano chandi nangʼo?”
Lino aaka kaambo kakasaalila kuli babunyina, kuti ooyo sikwiiya takoyoofwa. Pesi Jesu teensi wakateedi kuli Pita kuti ooyo sikwiiya takoyoofw, pesi, “Na ndayanda kuti ukkale kusikila ndaboola, niinzi eecho kulinduwe?”
Dit woord dan ging uit onder de broederen, dat deze discipel niet zou sterven. En Jezus had tot hem niet gezegd, dat hij niet sterven zou, maar: Indien Ik wil, dat hij blijve, totdat Ik kome, wat gaat het u aan?
Zo verspreidde zich het gerucht onder de broeders, dat deze leerling niet zou sterven. Maar Jesus had hem niet gezegd, dat hij niet sterven zou, maar: Indien Ik hem wil laten blijven tot Ik kom, wat maakt dit uit voor u?
Dit woord dan ging uit onder de broederen, dat deze discipel niet zou sterven. En Jezus had tot hem niet gezegd, dat hij niet sterven zou, maar: Indien Ik wil, dat hij blijve, totdat Ik kome, wat gaat het u aan?
This saying therefore went forth among the brothers, that that disciple does not die. And yet Jesus did not say to him, that he does not die, but, If I want him to remain until I come, what is it to thee?
This saying therefore went out among the brothers that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I desire that he stay until I come, what is that to you?”
This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what [is that] to thee?
Therefore, this saying went out among the brethren, that that disciple should not die. Yet Jesus did not say to him, He shall not die; but, If I will that he remain till I come, what is that to you?
Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?
So the rumor spread among the brothers that this disciple would not die. Yet Jesus did not tell him that he would not die; he only said, “If I wish for him to remain until I come, what is that to yoʋ?”
Therefore, the saying went out among the brothers that this disciple would not die. But Jesus did not say to him that he would not die, but only, “If I want him to remain until I return, what is that to you?”
This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what [is that] to thee?
This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?
So this saying spread among the brothers, that this disciple would not die. Yet Jesus did not say to him [Peter] that he [John] would not die, but, “If I want him to remain until I come, what is that to you?”
This is why the saying spread among the believers that this disciple would not die. But Jesus didn't say to him that he wouldn't die, just that “If I want him to remain alive here until I return, why is that your concern?”
Then went this worde abroade among the brethren, that this disciple shoulde not die. Yet Iesus saide not to him, He shall not die: but if I will that he tarie till I come, what is it to thee?
Because of this answer, the rumor spread among the brothers that this disciple wouldn’t die, but Jesus didn’t tell him that he wouldn’t die, but only, “If I want him to remain until I come, what is that to you?”
Then that word went out to the brethren that that disciple does not die. And Jesus did not say to him, that he does not die; but, If I wish him to tarry until I come.
Then this speech went forth among the disciples, as though this disciple was not to die: yet Jesus had not said to him, That he shall not die; but, If I will that he abide till I come, what is that to thee?
This rumor therefore was spread among the brethren, that that disciple should not die: though Jesus did not say that he should not die, but---if I will that he stay till I come, what is that to thee?
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what [is that] to thee?
Then went this saying abroad among the brothers, that that disciple should not die: yet Jesus said not to him, He shall not die; but, If I will that he tarry till I come, what is that to you?
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Then went this saying abroad among the brethren, that that disciple should not die: yet Yahushua said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Then went this saying (logos) abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to you?
This word, therefore, went forth to the brothers that this disciple does not die, yet Jesus did not say to him that he does not die, but, “If I will him to remain until I come, what [is that] to you?”
Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?"
This saying therefore went out among the brothers, that this disciple would not die. Yet Yeshua did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
This saying therefore went out among the brothers, that this talmid would not die. Yet Yeshua did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
This report therefore went abroad among the brethren, that this disciple was not to die. And yet Jesus did not say to him, He will not die; but, If it be my will that he remain till I come, what is it to thee?
This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Yeshua [Salvation] didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
So the report spread among his followers that that disciple was not to die; yet Jesus did not say that he was not to die, but said ‘If it is my will that he should wait until I come, what has that to do with you?’
So the report spread among his followers that that disciple was not to die; yet Jesus did not say that he was not to die, but said “If it is my will that he should wait until I come, what has that to do with you?”
This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what [is that] to thee?
This word, therefore, went forth unto the brethren, that, that disciple, should not die. Howbeit, Jesus did not tell him, he should not die; but, If I will that, he, remain until I come, what is that to thee?
Went out therefore this saying among the brothers that the disciple that not dies; (and *k) Not said (however *no) to him Jesus that not he dies, but If him I shall desire to remain until I come, what [is it] to you?
to go out therefore/then this/he/she/it the/this/who word toward the/this/who brother that/since: that the/this/who disciple that no to die (and *k) no to say (then *no) it/s/he the/this/who Jesus that/since: that no to die but if it/s/he to will/desire to stay until to come/go which? to/with you
And that word went forth among the brethren, that that disciple dieth not. But Jeshu did not say, He dieth not, but, If I will that this (man) wait until I come, what (is that) to thee?
And this saying went forth among the brethren, that this disciple would not die. Yet Jesus did not say, that he would not die; but, If I will that he abide here until I come, what is that to thee.
Some of the other believers heard [a report of] what Jesus had said about me, and [they thought that Jesus meant] that I would not die. But Jesus did not say that I would not die. He said only, “If I want him to remain [alive] until I return, (that is not your concern!/what is that to you?) [RHQ]”
So the report spread among the Brethren that that disciple was not to die; yet Jesus did not say that he was not to die, but said “If it is my will that he should wait till I come, what has that to do with you?”
Then went this sayinge a broode amonge the brethren that that disciple shulde not dye. Yet Iesus sayde not to him he shall not dye: but yf I will that he tary tyll I come what is that to the?
So this statement spread among the brothers, that that disciple would not die. Yet Jesus did not say to Peter that the other disciple would not die, but, “If I want him to stay until I come, what is that to you?”
Then this saying went abroad among the brethren, that that disciple should not die: yet Jesus said not to him, He shall not die; but, if I will that he shall tarry till I come, what [is that] to thee?
Then this saying went abroad among the brethren, that that disciple should not die: yet Jesus said not to him, He shall not die; but, If I will that he shall tarry till I come, what is that to thee?
Hence the report spread among the brethren that that disciple would never die. Yet Jesus did not say, "He is not to die," but, "If I desire him to remain till I come, what concern is that of yours?"
This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
This saying therefore went out amongst the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
This saying therefore went out amongst the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Yeshua didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
This saying therefore went out amongst the brothers that this disciple wouldn’t die. Yet Yeshua didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
Therfor this word wente out among the britheren, that thilke disciple dieth not. And Jhesus seide not to hym, that he dieth not, but, So Y wole that he dwelle til Y come, what to thee?
yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what — to thee?'
Tial inter la fratoj disiris la famo, ke tiu disĉiplo ne mortos; tamen Jesuo ne diris al li, ke li ne mortos, sed: Se mi volas, ke li restu, ĝis mi venos, kio estas al vi?
Sellepärast levis usklike hulgas ütlus, et see jünger ei sure. Aga Jeesus ei öelnud talle, et ta ei sure, vaid lihtsalt: „Kui ma tahan, et ta jääks siia elama kuni mu tagasitulekuni, miks on see sinu mure?“
Ke nya sia kaka ɖe nɔvia nusrɔ̃la bubuwo dome be nusrɔ̃la sia mele kuku ge o. Ke Yesu megblɔ be mele kuku ge o; ɖeko wògblɔ be, “Ne medi be wòanɔ agbe va se ɖe esime matrɔ ava la, wò nyaea?”
Niin veljesten seassa kävi ulos se puhe, ettei sen opetuslapsen pitänyt kuoleman. Mutta ei Jesus hänelle sanonut: ei hän kuole, vaan: jos minä tahdon hänen siihenasti olevan kuin minä tulen, mitä sinun siihen tulee?
Niin semmoinen puhe levisi veljien keskuuteen, ettei se opetuslapsi kuole; mutta ei Jeesus sanonut hänelle, ettei hän kuole, vaan: "Jos minä tahtoisin, että hän jää tänne siihen asti, kunnes minä tulen, mitä se sinuun koskee?"
Dit gerucht dan liep onder de broeders dat die discipel niet zou sterven. — Doch Jezus had tot hem niet gezegd dat hij niet sterven zou, maar: Zoo Ik wil dat hij blijve totdat Ik kom, wat raakt u dat?
Le bruit courut donc parmi les frères que ce disciple ne mourrait point. Pourtant Jésus ne lui avait pas dit qu'il ne mourrait pas; mais: " Si je veux qu'il demeure jusqu'à ce que je vienne, que t'importe? "
Cette parole s'est donc répandue parmi les frères, selon laquelle ce disciple ne mourrait pas. Or Jésus ne lui a pas dit qu'il ne mourrait pas, mais: « Si je désire qu'il reste jusqu'à ce que je vienne, que t'importe? »
Cette parole donc se répandit parmi les frères, que ce disciple-là ne mourrait pas. Et Jésus ne lui avait pas dit qu’il ne mourrait pas, mais: Si je veux qu’il demeure jusqu’à ce que je vienne, que t’importe?
Or cette parole courut entre les Frères, que ce Disciple-là ne mourrait point. Cependant Jésus ne lui avait pas dit: il ne mourra point; mais, si je veux qu'il demeure jusqu'à ce que je vienne; que t'importe?
Le bruit courut donc parmi les frères que ce disciple ne mourrait point. Cependant Jésus ne lui dit pas: Il ne mourra point; mais: Je veux qu’il demeure ainsi jusqu’à ce que je vienne, que t’importe?
Là-dessus, le bruit courut parmi les frères que ce disciple ne mourrait point. Cependant Jésus n’avait pas dit à Pierre qu’il ne mourrait point; mais: Si je veux qu’il demeure jusqu’à ce que je vienne, que t’importe?
Le bruit courut donc parmi les frères que ce disciple ne mourrait pas. Pourtant Jésus ne lui avait pas dit qu’il ne mourrait pas; mais: « Si je veux qu’il demeure jusqu’à ce que je vienne, que t’importe? »
Le bruit se répandit donc parmi les frères, que ce disciple ne mourrait pas. Pourtant Jésus ne lui avait pas dit qu'il ne mourrait pas, mais il avait dit: «Si je veux qu'il demeure jusqu’à ce que je vienne, que t'importe?»
Le bruit se répandit donc parmi les frères, que ce disciple ne mourrait point. Cependant Jésus ne lui avait pas dit: Il ne mourra point; mais: Si je veux qu'il demeure jusqu'à ce que je vienne, que t'importe?
Le bruit se répandit donc parmi les frères, que ce disciple ne devait pas mourir; mais Jésus ne lui dit pas: « Il ne doit point mourir, » mais: « Si je veux qu'il demeure jusques à ce que je vienne, que t'importe? »
Alors le bruit se répandit parmi les frères que ce disciple-là ne mourrait pas. Cependant Jésus n'a pas dit à Pierre: «Il ne mourra pas; » mais: «Si je veux qu'il attende jusqu'à ce que je vienne, que t'importe.»
Le bruit se répandit parmi les frères que ce disciple ne mourrait point. Cependant Jésus n'avait pas dit: Il ne mourra pas; mais: Si je veux qu'il demeure jusqu'à ce que je vienne, que t'importe?
Hessa gaason ishshata garssan “izi hayqqo hayqqena” giza worey lalletides. Gido attin Yesussay “ta yana gakkanaas paxxa dana mala ta koyko nena azze gaththiday?” gidees attin “hayqqakka” giibeyna.
Daher verbreitete sich unter den Brüdern das Gerücht: Dieser Jünger stirbt nicht. Aber Jesus hat nicht zu ihm gesagt: "Er stirbt nicht", sondern: "Wenn es mein Wille ist, daß er am Leben bleibe, bis ich komme..."
Daher kam das Gerede bei den Brüdern auf, jener Jünger sterbe nicht. Doch Jesus hatte nicht zu ihm gesagt: "Er stirbt nicht", sondern: "Wenn ich will, daß er bleibe, bis ich komme, was geht das dich an?"
Es ging nun dieses Wort unter die Brüder aus: Jener Jünger stirbt nicht. Und Jesus sprach nicht zu ihm, daß er nicht sterbe, sondern: wenn ich will, daß er bleibe, bis ich komme, was geht es dich an?
Es ging nun dieses Wort unter die Brüder aus: Jener Jünger stirbt nicht. Und Jesus sprach nicht zu ihm, daß er nicht sterbe, sondern: Wenn ich will, daß er bleibe, bis ich komme, was geht es dich an?
So gieng denn dieses Wort aus zu den Brüdern, daß jener Jünger nicht sterbe. Und Jesus hat nicht zu ihm gesagt: er sterbe nicht, sondern: wenn ich will, daß er bleibe, bis ich komme, was geht es dich an?
Da ging eine Rede aus unter den Brüdern: Dieser Jünger stirbt nicht. Und Jesus sprach nicht zu ihm: Er stirbet nicht, sondern: So ich will, daß er bleibe, bis ich komme, was gehet es dich an?
Da ging eine Rede aus unter den Brüdern: Dieser Jünger stirbt nicht. Und Jesus sprach nicht zu ihm: “Er stirbt nicht”, sondern: “So ich will, daß er bleibe, bis ich komme, was geht es dich an?”
So verbreitete sich denn diese Rede unter den Brüdern: »Jener Jünger stirbt nicht.« Aber Jesus hatte zu ihm nicht gesagt: »Er stirbt nicht«, sondern: »Wenn es mein Wille ist, daß er bis zu meinem Kommen (am Leben) bleibt, was geht das dich an?«
Daher kam nun das Gerede unter den Brüdern: «Dieser Jünger stirbt nicht.» Und doch hat Jesus nicht zu ihm gesagt, er sterbe nicht, sondern: Wenn ich will, daß er bleibe, bis ich komme, was geht es dich an?
Da ging denn dieses Wort aus unter die Brüder, daß dieser Jünger nicht stürbe. Und Jesus hatte ihm nicht gesagt, daß er nicht sterbe, sondern: Wenn Ich will, daß dieser bleibe, bis daß Ich komme, was ist das dir?
Da ging dieses Wort aus unter die Brüder: Jener Jünger stirbt nicht. Aber Jesus sagte ihm nicht, daß er nicht sterbe, sondern: Wenn ich will, daß er bleibe, bis ich komme, was geht es dich an?
Nĩ ũndũ wa ũguo-rĩ, mũhuhu ũkĩhunja thĩinĩ wa ariũ na aarĩ a Ithe witũ gũkĩĩrwo atĩ mũrutwo ũcio ndagakua. No Jesũ ndoigĩte atĩ ndagakua; ũrĩa oigĩte no atĩ, “Ingĩenda atũũre muoyo nginya rĩrĩa ngacooka-rĩ, ũcio ũkĩrĩ ũhoro waku?”
Hessa gisho, he tamaarey hayqqenna giya oday ishata ubbaa gakkis. Shin Yesuusi, “Taani yaana gakkanaw, I daana mela taani koykko nena ay metidee?” yaagisippe attin “Hayqqenna” gibeenna.
Lane mi maama den yadi bi kpiiba siiga, Jesu yedi laa hoadikoa kan kpe, ki sua Jesu naa yedi Pieli ke laa hoadikoa kan kpe ka, ama o den yedi o: N yaa bua wan yaa ye hali min baa guani ki cua, li hua ha bi?
Lanyapo, laabaali den yadi li naataanli nni ke lanya ŋɔdkaa wani kan kpe. Ama Jesu den ki maadi ke o kan kpe ka; ama: “N ya bua wan ya ye hali mi ba guani te, li la ŋa le i?
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
Διεδόθη λοιπόν ο λόγος ούτος εις τους αδελφούς ότι ο μαθητής εκείνος δεν αποθνήσκει· ο Ιησούς όμως δεν είπε προς αυτόν ότι δεν αποθνήσκει, αλλ' εάν θέλω αυτόν να μένη εωσού έλθω, τι προς σε;
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
εξηλθεν ουν ο λογοσ ουτοσ εισ τουσ αδελφουσ οτι ο μαθητησ εκεινοσ ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησουσ οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εωσ ερχομαι τι προσ σε
ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;
ἐξῆλθεν οὖν οὗτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· οὐκ εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ’ Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;
ἐξῆλθεν οὖν ⸂οὗτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει. ⸂οὐκ εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνῄσκει ἀλλʼ· Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
Ἐξῆλθεν οὖν οὗτος ὁ λόγος εἰς τοὺς ἀδελφοὺς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει. Οὐκ εἶπεν δὲ αὐτῷ ὁ ˚Ἰησοῦς ὅτι Οὐκ ἀποθνῄσκει, ἀλλʼ, “Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;”
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι οὐκ ἀποθνῄσκει· ἀλλ᾽, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι οὐκ ἀποθνῄσκει· ἀλλ᾿, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε;
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
Ἐξῆλθεν οὖν οὗτος ὁ λόγος εἰς τοὺς ἀδελφούς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· οὐκ εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε;
εξηλθεν ουν ουτος ο λογος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει ουκ ειπεν δε αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι {VAR1: τι προς σε } {VAR2: [τι προς σε] }
εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
ἐξῆλθεν οὖν οὗτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ’· ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι.
ଆତ୍ବା ଜିସୁନେ ପ୍ଲା ୱେଡିଙ୍ଗ୍କ୍ନେ ରେମୁଆଁଇଂ ବିତ୍ରେ ଉଡ୍ରା ଡିଙ୍ଗ୍କେ ଆତେନ୍ ସିସ୍ ଅଃନା ଆଗୁଏ ଣ୍ଡୁ । ମାତର୍ ମେଁ ଆଗୁଏ ଡାଗ୍ଚେ ଜିସୁ ବାସଙ୍ଗ୍ ଆବଗେ । ମେଁ ମାତର୍ ବାସଙ୍ଗ୍ବଗେ “ନେଙ୍ଗ୍ ପାଙ୍ଗ୍ ଦିନା ଜାକ ମେଁ ବ୍ରୁଆଲେ ଡାଗ୍ଚେ ଜଦି ନେଙ୍ଗ୍ ରାଜିଣ୍ଡିଂଏ ତେଲା ଆତ୍ଅରିଆ ନାନେ ମେଁନେ ଲେଃକେ ।”
તેથી એ વાત ભાઈઓમાં ફેલાઇ ગઈ કે તે શિષ્ય મરવાનો નથી. પણ ઈસુએ તેને એમ કહ્યું ન હતું કે, તે મરશે નહિ; પણ એમ કે, હું આવું ત્યાં સુધી તે રહે એવી મારી ઇચ્છા હોય, તો તેમાં તારે શું?
Se konsa, nouvèl la gaye nan mitan frè yo: disip sa a p'ap janm mouri. Men, Jezi pa t' di Pyè: Li p'ap janm mouri. Li te di l' konsa: Si m' vle li rete vivan jouk lè m' gen pou m' tounen an, sa sa gade ou?
Konsa, pawòl sa te kouri pami tout frè yo ke disip sila a pa t ap mouri. Men Jésus pa t di li ke li pa t ap mouri, men sèlman “Si Mwen vle li rete jis lè Mwen vini, kisa sa ye pou ou?”
ज्यांतै भाईयाँ म्ह या बात फैलगी के वो चेल्ला कोनी मरैगा, फेरभी यीशु नै उसतै न्यू कोनी कह्या के वो कोनी मरैगा, पर यो के, “जै मै चाहूँ के वो मेरै आण ताहीं रुक्या रहवै, तो तन्नै इसतै के?”
Saboda wannan, jita-jita ta bazu a cikin’yan’uwa cewa wannan almajirin ba zai mutu ba. Amma fa Yesu bai ce ba zai mutu ba; shi dai ya ce, “In na so yă kasance da rai har in dawo, mene ne naka a ciki?”
Wannan zance ya yadu cikin 'yan'uwa cewa, wannan almajirin ba zai mutu ba. Alhali Yesu bai cewa Bitrus, wannan almajirin ba zai mutu ba, Amma “Idan ina so ya zauna har in dawo ina ruwanka?”
Nolaila, laha aku la ia olelo iwaena o na hoahanau, aole e make keia hoahanau. Aole nae o Iesu i olelo aku ia ia, aole ia e make; aka, Ina makemake au e noho ia a hoi hou mai au, he mea aha ia ia oe?
| משום כך התפשטה השמועה בין האחים שהתלמיד הזה לא ימות. אבל למעשה ישוע כלל לא אמר זאת; הוא אמר:”אם אני רוצה שהוא יישאר בחיים עד בואי, מה זה לך?“ |
| על כן יצא הדבר הזה בין האחים כי התלמיד ההוא לא ימות וישוע לא אמר לו כי לא ימות אך אמר אם חפצי כי ישאר עד באי מה זה לך׃ |
इसलिए भाइयों में यह बात फैल गई, कि वह चेला न मरेगा; तो भी यीशु ने उससे यह नहीं कहा, कि वह न मरेगा, परन्तु यह कि “यदि मैं चाहूँ कि वह मेरे आने तक ठहरा रहे, तो तुझे इससे क्या?”
इसलिये शिष्य समुदाय में यह धारणा फैल गई कि उस शिष्य की मृत्यु ही नहीं होगी. किंतु मसीह येशु ने उनसे यह नहीं कहा था कि उनकी मृत्यु नहीं होगी. उन्होंने तो केवल यह कहा था, “यदि मैं चाहूं कि वह मेरे आने तक रहे, तो तुम्हें इससे क्या?”
Elterjedt tehát e beszéd az atyafiak között, hogy az a tanítvány nem hal meg. Pedig Jézus nem azt mondta neki, hogy nem hal meg, hanem ezt: „Ha akarom, hogy megmaradjon, amíg eljövök, mi közöd hozzá?“
Kiméne azért e beszéd az atyafiak közé, hogy az a tanítvány nem hal meg: pedig Jézus nem mondta néki, hogy nem hal meg; hanem: Ha akarom, hogy ez megmaradjon, a míg eljövök, mi közöd hozzá?
Þetta varð til þess að sá orðrómur barst út meðal bræðranna að þessi lærisveinn mundi ekki deyja, en það hafði Jesús ekki sagt. Hann sagði aðeins: „Hvað varðar þig um það, ef ég vil að hann lifi þangað til ég kem aftur?“
Ya mere, akụkọ a gbasara nʼetiti ụmụnna na onye a na-eso ụzọ ya agaghị anwụ. Ma Jisọs asịghị ya na ọ gaghị anwụ anwụ, kama, “Ọ bụrụ na m chọrọ ka ọ nọgide ruo mgbe m ga-abịa, ọ gbasara gị?”
Isu a nagwaras dayta a salaysay kadagiti kakabsat, a saanto a matay dayta nga adalan. Ngem, saan nga imbaga ni Jesus kenni Pedro a saanto a matay dayta nga adalan, ngem ketdi, “No kayatko a masapul nga aguray isuna agingga iti iyuumayko, ania koma dayta kenka?”
Maka tersebarlah kabar di kalangan pengikut Yesus bahwa pengikut itu tidak akan mati. Padahal Yesus tidak mengatakan bahwa pengikut itu tidak akan mati, melainkan: "Andaikata Aku mau ia tinggal hidup sampai Aku datang, itu bukan urusanmu."
Sebab itu, ada berita yang teserbar di antara orang-orang seiman bahwa murid itu tidak akan mati sebelum Yesus kembali. Tetapi Yesus tidak berkata seperti itu. Dia hanya mengatakan, “Kalau Aku mau supaya dia hidup sampai Aku kembali, maka hal itu bukan urusanmu.”
Maka tersebarlah kabar di antara saudara-saudara itu, bahwa murid itu tidak akan mati. Tetapi Yesus tidak mengatakan kepada Petrus, bahwa murid itu tidak akan mati, melainkan: "Jikalau Aku menghendaki supaya ia tinggal hidup sampai Aku datang, itu bukan urusanmu."
Karena perkataan Yesus itu, tersebarlah berita di antara saudara-saudari seiman bahwa saya tidak akan mati sebelum Yesus kembali. Tetapi Dia tidak berkata seperti itu. Dia hanya berkata, “Kalau Aku mau supaya dia tetap hidup sampai Aku datang kembali, itu bukan urusanmu.”
Ku lulo ikani ili likenela mukati a awo i aluna, kina u mumanyisigwa nuanso shanga wikasha. Kuiti uYesu shanga ai umutambuie uPetro kina, u mmanyisigwa uyo shanga wikasha, “Anga ndowe ung'wenso wasage kupikiila ni nikapembya ikutuile ntuni?”
Laonde questo dire si sparse tra i fratelli, che quel discepolo non morrebbe; ma Gesù non avea detto a Pietro ch'egli non morrebbe; ma: Se io voglio ch'egli dimori finch'io venga, che [tocca ciò] a te?
Si diffuse perciò tra i fratelli la voce che quel discepolo non sarebbe morto. Gesù però non gli aveva detto che non sarebbe morto, ma: «Se voglio che rimanga finché io venga, che importa a te?».
Ond’è che si sparse tra i fratelli la voce che quel discepolo non morrebbe; Gesù però non gli avea detto che non morrebbe, ma: Se voglio che rimanga finch’io venga, che t’importa?
Tize ti geme taha ahira ani henu agi, unu utarsa u Yeso ugino me mada wonoba. Yeso dama gun Bitrus, unu utarsa u Yeso ugino mada wononba. A' anime, “ingi magun nan me macukuno in ē nyanini mei maweni?”
ここに兄弟たちの中に、この弟子 死なずと云ふ話つたはりたり。されどイエスは死なずと言ひ給ひしにあらず『よしや我、かれが我の來るまで留るを欲すとも、汝になにの關係あらんや』と言ひ給ひしなり。
それで，この弟子は死なないというこの言葉が兄弟たちの間に広まった。しかしイエスは，彼は死なないと言ったのではなく，「わたしが来るまで彼がとどまることをわたしが望むとしても，それがあなたにとって何なのか」 と言ったのである。
こういうわけで、この弟子は死ぬことがないといううわさが、兄弟たちの間にひろまった。しかし、イエスは彼が死ぬことはないと言われたのではなく、ただ「たとい、わたしの来る時まで彼が生き残っていることを、わたしが望んだとしても、あなたにはなんの係わりがあるか」と言われただけである。
そこで、その弟子は死なないという話が兄弟たちの間に行き渡った。しかし、イエスはペテロに、その弟子が死なないと言われたのでなく、「わたしの来るまで彼が生きながらえるのをわたしが望むとしても、それがあなたに何のかかわりがありますか。」と言われたのである。
然れば彼弟子死せずとの説兄弟等の中に傳はりしが、彼死せず、とイエズスのペトロに曰ひしには非ず、唯我が來るまで彼の留らん事を命ずとも、汝に於て何かあらん、と曰ひしのみ。
ସିଲତ୍ତେ ତି ଆ ଞଙ୍ନେମର୍ ଅଃର୍ରବୁଏ ଗାମ୍ଲେ ବୋଞାଙଞ୍ଜି ଆମଙ୍ଲୋଙ୍ ତି ଆ ବର୍ନେ ବୁର୍ବୁରାୟ୍ଲନେ, ବନ୍ଡ ଆନିନ୍ ଅଃର୍ରବୁଏ ଗାମ୍ଲେ ଜିସୁନ୍ ଅଃବ୍ବର୍ରନେ, “ଞେନ୍ ୟରର୍ତନାଞନ୍ ଜାୟ୍ ଆନିନ୍ ଆମେଙନ୍ ଡକୋନେତୋ ଗାମ୍ଲେ ଞେନ୍ ଲଡୟ୍ଲାୟ୍ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଆମନ୍ ଇନି ଅଡ଼ୋଅମ୍,” ଗାମ୍ଲେ ବର୍ରନେ ।
Rumal riꞌ xtukin bꞌik ubꞌixik chikixoꞌl ri alaxik chi we tijoxel riꞌ man kakam taj. Ri Jesús man xubꞌij taj chi mat kakamik, xane xwi xubꞌij: We kawaj in chi kakꞌasiꞌ kꞌa kintzalij na loq, ¿jas awe at che?
Higeno anama hu'nea kemo'a Jisasinte zamentinti nehaza nagate vuno eno higeno, ama'na disaipol nera ofrigahie hu'naze. Hianagi Jisasi'a, agrikura ofrigahie huno osu'ne, Hianagi frisio manisio Nagrama mani'nesigena e'tena esue hanuazamo'a kagri'zana omne'neanki, na'ane hugahane? huno hu'ne.
ಆದ್ದರಿಂದ ಆ ಶಿಷ್ಯನು ಸಾಯುವುದಿಲ್ಲವೆಂಬ ಮಾತು ಸಹೋದರರಲ್ಲಿ ಹಬ್ಬಿತು. ಆದರೂ ಅವನು ಸಾಯುವುದಿಲ್ಲವೆಂದು ಯೇಸು ಅವನಿಗೆ ಹೇಳಲಿಲ್ಲ. “ನಾನು ಬರುವ ತನಕ ಅವನು ಉಳಿದಿರಬೇಕೆಂಬುದು ನನಗೆ ಮನಸ್ಸಿದ್ದರೆ ಅದು ನಿನಗೇನು?” ಎಂದು ಮಾತ್ರ ಹೇಳಿದರು.
ಆದುದರಿಂದ ಆ ಶಿಷ್ಯನು ಸಾಯುವುದಿಲ್ಲವೆಂಬ ಮಾತು ಸಹೋದರರಲ್ಲಿ ಹಬ್ಬಿತು. ಆದರೆ ಅವನು ಸಾಯುವುದಿಲ್ಲವೆಂದು ಯೇಸು ಅವನಿಗೆ ಹೇಳಲಿಲ್ಲ. “ನಾನು ಬರುವ ತನಕ ಅವನು ಉಳಿದಿರಬೇಕೆಂದು ನನಗೆ ಮನಸ್ಸಿದ್ದರೆ ಅದು ನಿನಗೇನು?” ಎಂದು ಮಾತ್ರ ಹೇಳಿದನು.
Kulwejo omusango gunu niguswila mu bhanu ati, omwiigsibwa unu atalifwa. Nawe Yesu atamubwiliye Petro ati omwiigisibwa unu atalifwa,” Labha nikenda omwene abheo kukinga anu nilija, ugajamo gaki?”
Basi amamenyu gaha puleheha katikati ya vana hekolo yahuta uvasiule sifwa. Lakini u Yesu sahambule uhuta ifwa basi ineve ninogwa atamage ipaha apya nihwicha yihahuhusuhehi uve.
Kwa hiyo habari ejhe jhikaenela miongoni mwa bhala ndugu, kwamba mwanafunzi ojhui ibetalepi kufwa. Lakini Yesu an'jobhilepi Petro kujha, mwanafunzi ojhu ifwa lepi, “Kama nilonda muene abakilayi mpaka pa nibetakuhida ghikuhusu kiki?”
이 말씀이 형제들에게 나가서 그 제자는 죽지 아니하겠다 하였으나 예수의 말씀은 그가 죽지 않겠다 하신 것이 아니라 내가 올 때까지 그를 머물게 하고자 할지라도 네게 무슨 상관이냐 하신 것이러라
이 말씀이 형제들에게 나가서 그 제자는 죽지 아니하겠다 하였으나 예수의 말씀은 그가 죽지 않겠다 하신 것이 아니라 내가 올 때까지 그를 머물게 하고자 할지라도 네게 무슨 상관이냐? 하신 것이러라
Ouinge kas se fwackelik inmasrlon mwet su fahsr tukun Jesus lah mwet lutlut se inge ac tiana misa. Tusruktu Jesus el tiana fahk mu el ac tia misa. El fahk mu, “Nga fin lungse elan moul nwe ke nga foloko, mea lom nu kac?”
Mi ichi chi wambo chi che zu lankana mu kati ka ba mwakwe, kuti kuti zuna mulutwana keti afwe. Kono Jesu kena ba ti kwa Pitolosi kuti zumwi mu lutwana keti cho fwa, kono, “Heba ni ni wamba kuti ekale ku sikila he te ni bolele, chi nzi icho kwako?”
| ئیتر ئەم قسەیە لەنێو برایان وا بڵاو بووەوە کە ئەو قوتابییە نامرێت. بەڵام عیسا پێی نەفەرموو کە نامرێت، بەڵکو «ئەگەر بمەوێت دەمێنێتەوە هەتا دێمەوە، بە تۆ چی؟» |
ଏମ୍ବାଟିଏ ଏ଼ ସୀସୁ ହା଼ଅସି, ଈ କାତା ତାୟିୟାଁ ବିତ୍ରା ୱେ଼ଙ୍ଗାହାଚେ, ସାମା ଏ଼ୱାସି ହା଼ଅସି ଇଞ୍ଜିଁ ଜୀସୁ ଏ଼ୱାଣାଇଁ ଏଲେଇଞ୍ଜା ହିଲାଆତେସି, ସାମା ନା଼ ୱା଼ନି ଦିନା ପାତେକା ଏ଼ୱାସି ଡ଼ୟାପେସି ଇଞ୍ଜିଁ ନା଼ନୁ ମ଼ନ କିଇଁ, ଆତିହିଁ ଏମ୍ବାଆଁ ମୀ ଏ଼ନାୟି ମାନେ ଇଞ୍ଜିଁ ୱେସାମାଚେସି ।
Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Jesus: Non moritur, sed: Sic eum volo manere donec veniam, quid ad te?
Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Iesus: Non moritur: sed: Sic eum volo manere donec veniam, quid ad te?
Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Iesus: Non moritur. sed: Sic eum volo manere donec veniam, quid ad te?
Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Jesus: Non moritur, sed: Sic eum volo manere donec veniam, quid ad te?
exivit ergo sermo iste in fratres quia discipulus ille non moritur et non dixit ei Iesus non moritur sed si sic eum volo manere donec venio quid ad te
Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Iesus: Non moritur. sed: Sic eum volo manere donec veniam, quid ad te?
Tad šī valoda cēlās starp tiem brāļiem: “Šis māceklis nemirs.” Bet Jēzus viņam nebija sacījis, ka viņš nemirs, bet: “Ja Es gribu, ka viņš paliek, kamēr Es nāku, kas tev par to?”
Mpo na yango, sango epanzanaki kati na bandeko ete moyekoli yango akokufa te. Nzokande, Yesu alobaki te ete moyekoli wana akokufa te, kasi alobaki nde: « Soki nalingi ete azala kaka na bomoi kino tango nakoya, wana etali yo na nini? »
येकोलायी भाऊवों म या बात फैल गयी कि ऊ चेला नहीं मरेंन; तब भी यीशु न ओको सी यो नहीं कह्यो कि ऊ नहीं मरेंन, पर यो कि “यदि मय चाहतो कि ऊ मोरो आनो तक रूक्यो रह्य, त तोख येको सी का?”
Awo ekigambo ekyo ne kibuna mu booluganda nti omuyigirizwa oyo talifa. Naye Yesu teyagamba nti omuyigirizwa oyo talifa, wabula yagamba bugambi nti, “Bwe njagala abeerawo okutuusa lwe ndikomawo, ofaayo ki?”
तेबेई तो पाईया बीचे ये गल्ल फैली गी कि से चेला नि मरना, पर यीशुए ये नि बोलेया कि ये नि मरना, पर ये कि “जे आऊँ चाऊँ कि ये मेरे वापस आऊणे तक रूकेया रा रओ, तो ताखे क्या ए?”
Ary niely tamin’ ny rahalahy izany teny izany, fa tsy ho faty izany mpianatra izany; nefa Jesosy tsy nilaza taminy fa tsy ho faty izy, fa: Raha tiako hitoetra izy mandra-pihaviko, ahoanao izany?
Aa le niboele amo longoo ty tsara te tsy hivetrake i mpiama’ey; fe tsy nanao ty hoe t’Iesoà t’ie tsy ho vilasy, fa, Naho lahako t’ie handiñe ty fihereñako, akore ama’o vi’zay?
ആകയാൽ ആ ശിഷ്യൻ മരിക്കയില്ല എന്നൊരു ശ്രുതി സഹോദരന്മാരുടെ ഇടയിൽ പരന്നു. യേശുവോ: അവൻ മരിക്കയില്ല എന്നല്ല, ഞാൻ വരുവോളം ഇവൻ കാത്തിരിക്കേണം എന്നു എനിക്ക് ഇഷ്ടമുണ്ടെങ്കിൽ അത് നിനക്ക് എന്ത് എന്നത്രേ അവനോട് പറഞ്ഞത്.
ആകയാൽ ആ ശിഷ്യൻ മരിക്കയില്ല എന്നൊരു ശ്രുതി സഹോദരന്മാരുടെ ഇടയിൽ പരന്നു. യേശുവോ: അവൻ മരിക്കയില്ല എന്നല്ല, ഞാൻ വരുവോളം ഇവൻ ഇരിക്കേണം എന്നു എനിക്കു ഇഷ്ടമുണ്ടെങ്കിൽ അതു നിനക്കു എന്തു എന്നത്രേ അവനോടു പറഞ്ഞതു.
ഇതുനിമിത്തം, ആ ശിഷ്യൻ മരിക്കുകയില്ല എന്നൊരു സംസാരം സഹോദരങ്ങൾക്കിടയിൽ പ്രചരിച്ചു. എന്നാൽ, അയാൾ മരിക്കുകയില്ല എന്ന് യേശു പറഞ്ഞില്ല; അവിടന്നു പറഞ്ഞത്, “ഞാൻ മടങ്ങിവരുന്നതുവരെ അയാൾ ജീവിച്ചിരിക്കണം എന്നാണ് എന്റെ ഇഷ്ടമെങ്കിൽ നിനക്ക് എന്തുകാര്യം?” എന്നുമാത്രം ആയിരുന്നു.
Masina maram oiraga tung-inba mahak asi siraroi haiba wapham Ibungogi tung-inbasinggi marakta sandoklammi. Adubu Jisuna mahak siroi haiba natte; “Eina laktri phaoba eina mahak hing-hanba pamlabadi maduda nangonda kari toubage?” haina Ibungona haibani.
तेव्हा बांधवांत हे बोलणे पसरले की, तो शिष्य मरणार नाही. पण येशू त्यास म्हणाला नव्हता की, तो मरणार नाही, पण “मी येईपर्यंत त्याने रहावे अशी जर माझी इच्छा असेल तर तुला काय?”
ଏନାତେ ନେ ଚେଲା କାଏ ଗଜଃଆ ମେନ୍ତେ ହାଗାକତାଃରେ କାଜି ନିତିର୍ୟାନା, ମେନ୍ଦ ଇନିଃ କାଏ ଗଜଃଆ ମେନ୍ତେ ୟୀଶୁ କାଏ କାଜିକାଦ୍ତାଇନା, ଇନିଃ ଆଇଙ୍ଗ୍ ହିଜୁଃ ଜାକେଦ୍ ତାଇନଃକାଏ ନେଆଁଁ ଆଇଙ୍ଗ୍ ସାନାଙ୍ଗ୍ରେଦ ଆମାଃ ଚିନାଃ ଚିକାଅଃଆ? ମେନ୍ତେ କାଜିକାଦ୍ତାଇନାଏ ।
Bhai, jene nganijo gujishumile munkumbi gwabhonji mula, kuti bhene bhaajiganywabho bhakawa. Ikabheje a Yeshu bhaangalugulila kuti bhaajiganywabho bhakawa, ikabhe, “Mbingaga bhenebha bhanawe, mmwe nkupinjila nndi?”
သို့ဖြစ်၍ထိုတပည့်တော်သည်သေရတော့ မည်မဟုတ်ဟူသောသတင်းသည်တပည့် တော်တို့အထဲတွင်ပျံ့နှံ့သွား၏။ သို့ရာ တွင်သခင်ယေရှုကထိုတပည့်တော်သည် မသေရဟုမိန့်တော်မူသည်မဟုတ်။ ``ငါ ကြွလာသည်အထိသူ့အားအသက်ရှင် စေရန်ငါအလိုရှိလျှင်သင်နှင့်မည်သို့မျှ မသက်ဆိုင်'' ဟူ၍သာမိန့်တော်မူသတည်း။
ထိုစကားတော်ကိုထောက်လျှင်၊ ညီအစ်ကိုတို့က၊ ထိုတပည့်တော်သည် မသေရဟုအနှံ့အပြား ပြောဆို ကြ၏။ သို့သော်လည်း ထိုသူသည်မသေရဟု ယေရှုမိန့်တော်မူသည်မဟုတ်။ ငါကြွလာသည် ကာလတိုင်အောင် ထိုသူကိုနေစေခြင်းငှါ ငါအလိုရှိလျှင်သင်သည် အဘယ်သို့ဆိုင်သနည်းဟု မိန့်တော်မူသတည်း။
ထို စကားတော်ကိုထောက် လျှင်၊ ညီအစ်ကို တို့က၊ ထို တပည့် တော်သည် မ သေ ရဟုအနှံ့အပြားပြောဆို ကြ၏။ သို့သော်လည်း ထိုသူ သည်မ သေ ရဟု ယေရှု မိန့် တော်မူသည်မ ဟုတ်။ ငါကြွလာ သည် ကာလတိုင်အောင် ထိုသူ ကိုနေ စေခြင်းငှာငါအလိုရှိ လျှင် သင် သည် အဘယ်သို့ ဆိုင်သနည်းဟု မိန့်တော်မူသတည်း။
Heoi ka puta atu tenei kupu ki nga hoa, e kore taua akonga e mate: otiia kihai a Ihu i mea ki a ia, E kore ia e mate; engari, Ki te pai ahau kia noho tonu ia kia tae mai ra ano ahau, hei aha mau?
Karone etu chela namoribo koi kene bhai khan majote kotha kori thakise, kintu Jisu taike etu chela namoribo kowa nai kintu, “Jodi Moi aru naha tak taike thaki bole dibo mon korile, tumi ki hoise?”
Erah raangtaan ih kristaan loong laktung ni tiit hu moong ruurangta heliphante erah tatiika tih ngeh ah. Enoothong Jisu ih liimuh; erah mih ah tatiika ngeh ah; Jisu ih amah ba liita, [Erah mih ah ngah maang ngaak raara ething mok tongthuk ang bah, an raangtaan ih tiimjih ang ah?]
Ngenxa yalokhu, kwaba lehungahunga phakathi kwabazalwane lokuthi umfundi lo wayengezukufa. Kodwa uJesu katshongo ukuthi wayengezukufa; wathi nje kuphela, “Nxa ngifuna ukuthi asale ephila ngize ngibuye, kulani lawe lokho?”
Ngakho lelilizwi laphumela kubazalwane, ukuthi lowomfundi kayikufa; kanti uJesu katshongo kuye ukuthi kayikufa; kodwa wathi: Uba ngithanda ukuthi ahlale ngize ngifike, ulani lakho?
Kwa eyo habari yee ibayilwe nkati ya balo alongo, kuwa mwanapunzi yoo awaa kwaa. Lakini Yesu ammakiya kwaa Petro kuwa mwanapunzi yoo awaa kwaa, “Kati nipala ywembe atame mpaka paniisile yakuhusu namani?”
त्यसैले, ती चेला मर्नेछैनन् भन्ने यो भनाइ भाइहरूमाझ फैलियो । तरै पनि येशूले पत्रुसलाई अर्का चेला मर्दैनन् भन्नुभएन, तर “यदि म नआउञ्जेसम्म तिनी रहेको चाहेँ भने पनि तिमीलाई के भयो त?” भन्नुभएको थियो ।
Malovi ago, gadandasiki pagati ya valongo vevakumsadika Kilisitu kuvya muwuliwa mwenuyo yati ifwa lepi. Nambu Yesu amjovili lepi muwuliwa yula ifwa lepi, nambu ajovili, “Ngati nigana asigalila mbaka panibwela yikukuvala kyani?”
Derfor kom det ord ut blandt brødrene: Denne disippel dør ikke. Og dog sa Jesus ikke til ham at han ikke skulde dø, men: Om jeg vil at han skal leve til jeg kommer, hvad kommer det dig ved?
På grunn av dette utsagnet spredde det seg et rykte blant de troende om at denne disippelen ikke skulle dø. Men Jesus sa aldri til Peter at disippelen ikke skulle dø. Han sa bare:”Dersom jeg vil at han skal leve til jeg kommer igjen, så påvirker ikke det din situasjon.”
Soleis kom det ordet ut bland brørne: «Den læresveinen døyr ikkje.» Men Jesus sagde ikkje til honom at han ikkje skulde døy; det han sagde var: «Um eg vil at han skal liva til eg kjem, kva hev so du med det?»
ସେଥିରେ ସେହି ଶିଷ୍ୟ ଯେ ମରିବ ନାହିଁ, ଭାଇମାନଙ୍କ ମଧ୍ୟରେ ଏହି କଥା ବ୍ୟାପିଗଲା, ମାତ୍ର ସେ ମରିବ ନାହିଁ ବୋଲି ଯୀଶୁ ତାହାଙ୍କୁ କହି ନ ଥିଲେ, “କିନ୍ତୁ ମୋହର ଆଗମନ ପର୍ଯ୍ୟନ୍ତ ସେ ରହୁ ବୋଲି ଯଦି ମୁଁ ଇଚ୍ଛା କରେ, ତାହାହେଲେ ସେଥିରେ ତୁମ୍ଭର କଅଣ ଅଛି” ବୋଲି କହିଥିଲେ।
Kanaaf oduun, “Barataan kun hin duʼu” jedhu obboloota gidduutti odeeffame. Yesuus garuu, “Hamma ani dhufutti akka inni jiraatu yoo fedhii koo taʼe maaltu si dhibe?” jedhe malee, “Inni hin duʼu” hin jenne.
ਤਾਂ ਇਹ ਗੱਲ ਚੇਲਿਆਂ ਵਿੱਚ ਫ਼ੈਲ ਗਈ ਕਿ ਇਹ ਚੇਲਾ ਜਿਸ ਨੂੰ ਯਿਸੂ ਬਹੁਤ ਪਿਆਰ ਕਰਦਾ ਸੀ, ਓਹ ਨਹੀਂ ਮਰੇਗਾ। ਪਰ ਯਿਸੂ ਨੇ ਇਹ ਨਹੀਂ ਆਖਿਆ ਸੀ ਕਿ ਉਹ ਨਹੀਂ ਮਰੇਗਾ। ਸਗੋਂ ਅਸਲ ਵਿੱਚ ਆਖਿਆ ਸੀ, “ਜੇ ਮੈਂ ਚਾਹਵਾਂ ਮੇਰੇ ਆਉਣ ਤੱਕ ਓਹ ਜੀਵੇ ਤਾਂ ਤੁਹਾਨੂੰ ਕੀ?”
ହେବେଣ୍ଡାଂ ହେ ଚେଲା ଜେ ହାଉନ୍ ଇଞ୍ଜି, ଟଣ୍ଡାର୍ ବିତ୍ରେ ଇ ବେରଣ୍ ୱିଣ୍ଜି ହାତାତ୍, ମାତର୍ ହେୱାନ୍ ହାଉନ୍ ଇଞ୍ଜି ଜିସୁ ତାଙ୍ଗେଙ୍ଗ୍ ୱେଚ୍ୱାଦାଙ୍ଗ୍, ମାତର୍ “ନା ୱାନି ପାତେକ୍ ହେୱାନ୍ ମାନେନ୍ ଇଞ୍ଜି ଜଦି ଆନ୍ମାନ୍ କିନାଙ୍ଗ୍, ତା ଆତିସ୍ ହେବେ ମିଦାଙ୍ଗ୍ ଇନାକା ମାନାତ୍ ଇଞ୍ଜି ଇଞ୍ଜି ମାଚାନ୍ ।”
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Shisoweru shili shyeniyiti pakati pa walongu kuwera wafundwa ulii hapeni kahowi. Kumbiti Yesu kamgambiriti ndiri kuwera wafundwa ulii hapeni kahowi, ira katakuriti, “Handa panfira kalikali mpaka panizaku shi kuusu shishi gwenga?”
Kasoi pot et ap loloki sili nan pung en saulang kan, me dene tounpadak o sota pan mela. A Iesus sota kotin masanier, me a sota pan mela, a: Ma I mauki, a en mimieta I lao puredo, menda re om?
Kajoi pot et ap loloki jili nan pun en jaulan kan, me dene tounpadak o jota pan mela. A Iejuj jota kotin majanier, me a jota pan mela, a: Ma I mauki, a en mimieta I lao puredo, menda re om?
I wyszła ta powieść między braci, żeby on uczeń umrzeć nie miał. Lecz mu nie rzekł Jezus, iż nie miał umrzeć; ale: Jeźli chcę, aby został aż przyjdę, cóż tobie do tego?
Z tego powodu rozeszła się wśród uczniów pogłoska, że uczeń ten nie umrze. Ale Jezus nie powiedział, że on nie umrze, tylko: „Może zechcę, aby pozostał aż do mojego powtórnego przyjścia? Po co ci to wiedzieć?”.
I rozeszła się wśród braci wieść, że ten uczeń nie umrze. Jezus jednak nie powiedział mu, że nie umrze, ale: Jeśli chcę, aby został, aż przyjdę, co tobie do tego?
Saiu, pois, esta conversa entre os irmãos, que aquele discípulo não morreria. Contudo Jesus não lhe disse que não morreria, mas sim: Se eu quero que ele fique até que eu venha, que te importa?
Divulgou-se pois entre os irmãos este dito, que aquelle discipulo não havia de morrer. Jesus, porém, não lhe disse que não morreria, mas: Se eu quero que elle fique até que eu venha, que te importa a ti?
Divulgou-se pois entre os irmãos este dito, que aquele discípulo não havia de morrer. Jesus, porém, não lhe disse que não morreria, mas: Se eu quero que ele fique até que eu venha, que te importa a ti?
Alguns dos outros crentes ouviram [daquilo ] que Jesus tinha dito sobre mim, e[achavam que ele/Jesus queria dar a entender ] que eu nunca iria morrer. Mas Jesus não tinha dito que eu não iria morrer. Só tinha dito, “Se eu quiser que ele permaneça [vivo] até eu voltar, (não é da sua conta!/o que lhe importa?) [RHQ]”
E foi assim que se espalhou a notícia entre os seguidores de Jesus de que aquele discípulo não morreria. Mas, Jesus não disse isso. Ele apenas disse: “Se eu quiser que ele fique vivo até que eu volte, o que você tem a ver com isso?”
Este ditado, portanto, saiu entre os irmãos que este discípulo não iria morrer. Mas Jesus não lhe disse que ele não morreria, mas: “Se eu desejo que ele fique até que eu venha, o que é isso para você”?
Дин причина ачаста, а ешит звонул принтре фраць кэ ученикул ачела ну ва мури делок. Ынсэ Исус ну зисесе луй Петру кэ ну ва мури делок, чи: „Дакэ вряу ка ел сэ рэмынэ пынэ вой вени Еу, че-ць пасэ цие?”
De aceea s-a răspândit acest cuvânt printre frați, ca acest ucenic să nu moară. Totuși, Isus nu i-a spus că nu va muri, ci: “Dacă vreau ca el să rămână până când voi veni eu, ce-ți pasă ție?”
Huu Yesus olaꞌ naꞌo naa, Ana mana tunggan laen nara ola-olaꞌ rae, “Yohanis naa, nda mate sa.” Tao-tao te, Yesus nda olaꞌ taꞌo naa sa. Eni oꞌolan naa, naeni: “Naa nda urusan ma sa, Onaꞌ Au hii fo ana nahani sia ia losa Au baliꞌ uma, na naa salan saa?”
И пронеслось это слово между братьями, что ученик тот не умрет. Но Иисус не сказал ему, что не умрет, но: если Я хочу, чтобы он пребыл, пока прииду, что тебе до того?
Enongwa ene yaahendelela mhati mwa bhala aholo, aje omwanafunzi ono sagaifwa. Ila oYesu sagabhozezye oPetro aje omwanafunzi oyo faafwa, “Nkashe ehwanza aje omwene asagale paka lwanayenza gahuhusu yenu?”
Masikin ha ruoisi hah thi no nih tiin, Jisua nûkjûingei lâia ânthang zoi. Aniatachu Jisua'n thi no nih a tina nimaka; “Ku juong nôk mâka lei ring tit rangin nuom ngân inlang imo no lo rang?” kêng a ti ani.
tasmAt sa ziSyo na mariSyatIti bhrAtRgaNamadhye kiMvadantI jAtA kintu sa na mariSyatIti vAkyaM yIzu rnAvadat kevalaM mama punarAgamanaparyyantaM yadi taM sthApayitum icchAmi tatra tava kiM? iti vAkyam uktavAn|
তস্মাৎ স শিষ্যো ন মৰিষ্যতীতি ভ্ৰাতৃগণমধ্যে কিংৱদন্তী জাতা কিন্তু স ন মৰিষ্যতীতি ৱাক্যং যীশু ৰ্নাৱদৎ কেৱলং মম পুনৰাগমনপৰ্য্যন্তং যদি তং স্থাপযিতুম্ ইচ্ছামি তত্ৰ তৱ কিং? ইতি ৱাক্যম্ উক্তৱান্|
তস্মাৎ স শিষ্যো ন মরিষ্যতীতি ভ্রাতৃগণমধ্যে কিংৱদন্তী জাতা কিন্তু স ন মরিষ্যতীতি ৱাক্যং যীশু র্নাৱদৎ কেৱলং মম পুনরাগমনপর্য্যন্তং যদি তং স্থাপযিতুম্ ইচ্ছামি তত্র তৱ কিং? ইতি ৱাক্যম্ উক্তৱান্|
တသ္မာတ် သ ၑိၐျော န မရိၐျတီတိ ဘြာတၖဂဏမဓျေ ကိံဝဒန္တီ ဇာတာ ကိန္တု သ န မရိၐျတီတိ ဝါကျံ ယီၑု ရ္နာဝဒတ် ကေဝလံ မမ ပုနရာဂမနပရျျန္တံ ယဒိ တံ သ္ထာပယိတုမ် ဣစ္ဆာမိ တတြ တဝ ကိံ? ဣတိ ဝါကျမ် ဥက္တဝါန်၊
tasmAt sa ziSyO na mariSyatIti bhrAtRgaNamadhyE kiMvadantI jAtA kintu sa na mariSyatIti vAkyaM yIzu rnAvadat kEvalaM mama punarAgamanaparyyantaM yadi taM sthApayitum icchAmi tatra tava kiM? iti vAkyam uktavAn|
तस्मात् स शिष्यो न मरिष्यतीति भ्रातृगणमध्ये किंवदन्ती जाता किन्तु स न मरिष्यतीति वाक्यं यीशु र्नावदत् केवलं मम पुनरागमनपर्य्यन्तं यदि तं स्थापयितुम् इच्छामि तत्र तव किं? इति वाक्यम् उक्तवान्।
તસ્માત્ સ શિષ્યો ન મરિષ્યતીતિ ભ્રાતૃગણમધ્યે કિંવદન્તી જાતા કિન્તુ સ ન મરિષ્યતીતિ વાક્યં યીશુ ર્નાવદત્ કેવલં મમ પુનરાગમનપર્ય્યન્તં યદિ તં સ્થાપયિતુમ્ ઇચ્છામિ તત્ર તવ કિં? ઇતિ વાક્યમ્ ઉક્તવાન્|
tasmāt sa śiṣyo na mariṣyatīti bhrātṛgaṇamadhye kiṁvadantī jātā kintu sa na mariṣyatīti vākyaṁ yīśu rnāvadat kevalaṁ mama punarāgamanaparyyantaṁ yadi taṁ sthāpayitum icchāmi tatra tava kiṁ? iti vākyam uktavān|
tasmāt sa śiṣyō na mariṣyatīti bhrātr̥gaṇamadhyē kiṁvadantī jātā kintu sa na mariṣyatīti vākyaṁ yīśu rnāvadat kēvalaṁ mama punarāgamanaparyyantaṁ yadi taṁ sthāpayitum icchāmi tatra tava kiṁ? iti vākyam uktavān|
tasmAt sa shiShyo na mariShyatIti bhrAtR^igaNamadhye kiMvadantI jAtA kintu sa na mariShyatIti vAkyaM yIshu rnAvadat kevalaM mama punarAgamanaparyyantaM yadi taM sthApayitum ichChAmi tatra tava kiM? iti vAkyam uktavAn|
ತಸ್ಮಾತ್ ಸ ಶಿಷ್ಯೋ ನ ಮರಿಷ್ಯತೀತಿ ಭ್ರಾತೃಗಣಮಧ್ಯೇ ಕಿಂವದನ್ತೀ ಜಾತಾ ಕಿನ್ತು ಸ ನ ಮರಿಷ್ಯತೀತಿ ವಾಕ್ಯಂ ಯೀಶು ರ್ನಾವದತ್ ಕೇವಲಂ ಮಮ ಪುನರಾಗಮನಪರ್ಯ್ಯನ್ತಂ ಯದಿ ತಂ ಸ್ಥಾಪಯಿತುಮ್ ಇಚ್ಛಾಮಿ ತತ್ರ ತವ ಕಿಂ? ಇತಿ ವಾಕ್ಯಮ್ ಉಕ್ತವಾನ್|
តស្មាត៑ ស ឝិឞ្យោ ន មរិឞ្យតីតិ ភ្រាត្ឫគណមធ្យេ កិំវទន្តី ជាតា កិន្តុ ស ន មរិឞ្យតីតិ វាក្យំ យីឝុ រ្នាវទត៑ កេវលំ មម បុនរាគមនបយ៌្យន្តំ យទិ តំ ស្ថាបយិតុម៑ ឥច្ឆាមិ តត្រ តវ កិំ? ឥតិ វាក្យម៑ ឧក្តវាន៑។
തസ്മാത് സ ശിഷ്യോ ന മരിഷ്യതീതി ഭ്രാതൃഗണമധ്യേ കിംവദന്തീ ജാതാ കിന്തു സ ന മരിഷ്യതീതി വാക്യം യീശു ർനാവദത് കേവലം മമ പുനരാഗമനപര്യ്യന്തം യദി തം സ്ഥാപയിതുമ് ഇച്ഛാമി തത്ര തവ കിം? ഇതി വാക്യമ് ഉക്തവാൻ|
ତସ୍ମାତ୍ ସ ଶିଷ୍ୟୋ ନ ମରିଷ୍ୟତୀତି ଭ୍ରାତୃଗଣମଧ୍ୟେ କିଂୱଦନ୍ତୀ ଜାତା କିନ୍ତୁ ସ ନ ମରିଷ୍ୟତୀତି ୱାକ୍ୟଂ ଯୀଶୁ ର୍ନାୱଦତ୍ କେୱଲଂ ମମ ପୁନରାଗମନପର୍ୟ୍ୟନ୍ତଂ ଯଦି ତଂ ସ୍ଥାପଯିତୁମ୍ ଇଚ୍ଛାମି ତତ୍ର ତୱ କିଂ? ଇତି ୱାକ୍ୟମ୍ ଉକ୍ତୱାନ୍|
ਤਸ੍ਮਾਤ੍ ਸ ਸ਼ਿਸ਼਼੍ਯੋ ਨ ਮਰਿਸ਼਼੍ਯਤੀਤਿ ਭ੍ਰਾਤ੍ਰੁʼਗਣਮਧ੍ਯੇ ਕਿੰਵਦਨ੍ਤੀ ਜਾਤਾ ਕਿਨ੍ਤੁ ਸ ਨ ਮਰਿਸ਼਼੍ਯਤੀਤਿ ਵਾਕ੍ਯੰ ਯੀਸ਼ੁ ਰ੍ਨਾਵਦਤ੍ ਕੇਵਲੰ ਮਮ ਪੁਨਰਾਗਮਨਪਰ੍ੱਯਨ੍ਤੰ ਯਦਿ ਤੰ ਸ੍ਥਾਪਯਿਤੁਮ੍ ਇੱਛਾਮਿ ਤਤ੍ਰ ਤਵ ਕਿੰ? ਇਤਿ ਵਾਕ੍ਯਮ੍ ਉਕ੍ਤਵਾਨ੍|
තස්මාත් ස ශිෂ්යෝ න මරිෂ්යතීති භ්රාතෘගණමධ්යේ කිංවදන්තී ජාතා කින්තු ස න මරිෂ්යතීති වාක්යං යීශු ර්නාවදත් කේවලං මම පුනරාගමනපර්ය්යන්තං යදි තං ස්ථාපයිතුම් ඉච්ඡාමි තත්ර තව කිං? ඉති වාක්යම් උක්තවාන්|
தஸ்மாத் ஸ ஸி²ஷ்யோ ந மரிஷ்யதீதி ப்⁴ராத்ரு’க³ணமத்⁴யே கிம்’வத³ந்தீ ஜாதா கிந்து ஸ ந மரிஷ்யதீதி வாக்யம்’ யீஸு² ர்நாவத³த் கேவலம்’ மம புநராக³மநபர்ய்யந்தம்’ யதி³ தம்’ ஸ்தா²பயிதும் இச்சா²மி தத்ர தவ கிம்’? இதி வாக்யம் உக்தவாந்|
తస్మాత్ స శిష్యో న మరిష్యతీతి భ్రాతృగణమధ్యే కింవదన్తీ జాతా కిన్తు స న మరిష్యతీతి వాక్యం యీశు ర్నావదత్ కేవలం మమ పునరాగమనపర్య్యన్తం యది తం స్థాపయితుమ్ ఇచ్ఛామి తత్ర తవ కిం? ఇతి వాక్యమ్ ఉక్తవాన్|
ตสฺมาตฺ ส ศิโษฺย น มริษฺยตีติ ภฺราตฺฤคณมเธฺย กึวทนฺตี ชาตา กินฺตุ ส น มริษฺยตีติ วากฺยํ ยีศุ รฺนาวทตฺ เกวลํ มม ปุนราคมนปรฺยฺยนฺตํ ยทิ ตํ สฺถาปยิตุมฺ อิจฺฉามิ ตตฺร ตว กึ? อิติ วากฺยมฺ อุกฺตวานฺฯ
ཏསྨཱཏ྄ ས ཤིཥྱོ ན མརིཥྱཏཱིཏི བྷྲཱཏྲྀགཎམདྷྱེ ཀིཾཝདནྟཱི ཛཱཏཱ ཀིནྟུ ས ན མརིཥྱཏཱིཏི ཝཱཀྱཾ ཡཱིཤུ རྣཱཝདཏ྄ ཀེཝལཾ མམ པུནརཱགམནཔཪྻྱནྟཾ ཡདི ཏཾ སྠཱཔཡིཏུམ྄ ཨིཙྪཱམི ཏཏྲ ཏཝ ཀིཾ? ཨིཏི ཝཱཀྱམ྄ ཨུཀྟཝཱན྄།
| تَسْماتْ سَ شِشْیو نَ مَرِشْیَتِیتِ بھْراترِگَنَمَدھْیے کِںوَدَنْتِی جاتا کِنْتُ سَ نَ مَرِشْیَتِیتِ واکْیَں یِیشُ رْناوَدَتْ کیوَلَں مَمَ پُنَراگَمَنَپَرْیَّنْتَں یَدِ تَں سْتھاپَیِتُمْ اِچّھامِ تَتْرَ تَوَ کِں؟ اِتِ واکْیَمْ اُکْتَوانْ۔ |
tasmaat sa "si. syo na mari. syatiiti bhraat. rga. namadhye ki. mvadantii jaataa kintu sa na mari. syatiiti vaakya. m yii"su rnaavadat kevala. m mama punaraagamanaparyyanta. m yadi ta. m sthaapayitum icchaami tatra tava ki. m? iti vaakyam uktavaan|
Онда изиђе ова реч међу браћом да онај ученик неће умрети: али Исус не рече њему да неће умрети, него: Ако хоћу да остане док ја не дођем, шта је теби до тога?
Onda iziðe ova rijeè meðu braæom da onaj uèenik neæe umrijeti; ali Isus ne reèe njemu da neæe umrijeti, nego: ako hoæu da ostane dok ja ne doðem, što je tebi do toga?
Mme monahune oo wa anama mo bakaulengweng gore morutwa yoo ga a na go swa! Mme seo e ne e se se Jesu o se rayang! O ne a rile, “Fa ke batla gore a tshele go fitlhelela ke tla, go go ama ka eng?”
Zvino shoko iri rakabudira pakati pehama, kuti mudzidzi uyu haazofi; asi Jesu haana kureva kwaari, kuti haazofi; asi wakati: Kana ndichida kuti agare kusvikira ndichiuya, unei nazvo?
Nokuda kwaizvozvo, shoko rakapararira pakati pehama kuti mudzidzi uyu haaizofa. Asi Jesu haana kureva izvozvo kuti haaizofa; akangoti, “Kana ndichida hangu kuti arambe ari mupenyu kusvikira ndichidzoka, unei nazvo iwe?”
Изыде же слово се в братию, яко ученик той не умрет. И не рече ему Иисус, яко не умрет, но: аще хощу тому пребывати, дондеже прииду, что к тебе?
Potem je šla ta beseda naokoli med brati, da naj ta učenec ne bi umrl, čeprav mu Jezus ni rekel: »Ne bo umrl, « temveč: »Če jaz hočem, da ostane, dokler ne pridem, kaj ti je to mar?«
In razglasila se je med brati ta beseda: Ta učenec ne bo umrl. Ali Jezus mu ni bil rekel, da ne bo umrl; nego: Če hočem, da ostane dotlej, ko pridem, kaj tebi za to?
Lino lulumbi lwalanyumfwika pakati pa beshikwiya bonse kwambeti usa munabo nteshi akafwe sobwe, nsombi walambeti, “Na ndandanga kwambeti nendi akabe ne buyumi mpaka nkabwele, sena kuli obe ngaciba cani?”
Haddaba waxaa walaalaha ku dhex faafay hadalkaas oo leh, Kaas oo xerta ka mid ahaa ma dhiman doono. Laakiin Ciise kuma odhan, Ma dhiman doono, wuxuuse yidhi, Haddaan doonayo inuu joogo ilaa aan imanayo, maxaa kaa galay?
Salió entonces este dicho entre los hermanos, que aquel discípulo no había de morir. Mas Jesús no le dijo, No morirá; sino: Si quiero que él quede hasta que yo venga ¿qué a ti?
Esta es la razón por la que se difundió el rumor entre los creyentes de que este discípulo no moriría. Pero Jesús no dijo que él no moriría, solo dijo “si yo quiero que él siga vivo hasta que yo regrese, ¿por qué te preocupa a ti?”
Así pues, se difundió entre los hermanos el dicho de que este discípulo no moriría. Pero Jesús no le dijo que no moriría, sino: “Si quiero que se quede hasta que yo venga, ¿qué te importa?”
Entre los hermanos salió el comentario que ese discípulo no moriría. Pero Jesús no le dijo: No morirás, sino: Si lo quiero dejar hasta que venga.
Y así se propagó entre los hermanos el rumor de que este discípulo no ha de morir. Sin embargo, Jesús no le había dicho que él no debía morir, sino: “Si me place que él se quede hasta mi vuelta, ¿qué te importa a ti?”
Salió pues este dicho entre los hermanos, que aquel discípulo no había de morir; mas Jesús no le dijo: No morirá; sino: Si quiero que él quede hasta que yo venga, ¿qué se te da a ti?
Salió entonces este dicho entre los hermanos, que aquel discípulo no había de morir. Mas Jesús no le dijo, No morirá; sino: Si quiero que él quede hasta que yo venga ¿qué á ti?
Salió entónces este dicho entre los hermanos, que aquel discípulo no habia de morir. Mas Jesus no le dijo: No morirá; sino: Si quiero que él quede hasta que [yo] venga, ¿qué á tí?
De modo que se dijo entre los hermanos que este discípulo no sufriría la muerte: Jesús, sin embargo, no dijo que no sufriría la muerte, pero, si es mi deseo que él esté aquí hasta que regrese, ¿qué es? eso para ti?
Kwa hiyo habari hii ikaenea miongoni mwa wale ndugu, kwamba mwanafunzi huyo hatakufa. Lakini Yesu hakumwambia Petro kuwa, mwanafunzi huyo hafi, “Kama nataka yeye abaki mpaka nitakapokuja yakuhusu nini?”
Basi, habari hiyo ikaenea miongoni mwa wale ndugu kwamba mwanafunzi huyo hafi. Lakini Yesu hakumwambia kwamba mwanafunzi huyo hafi, ila, “Kama nataka abaki mpaka nitakapokuja, yakuhusu nini?”
Kwa sababu ya maneno haya ya Yesu, uvumi ukaenea miongoni mwa ndugu kwamba huyu mwanafunzi hangekufa. Lakini Yesu hakusema kuwa hangekufa. Yeye alisema tu kwamba, “Ikiwa nataka aishi mpaka nitakaporudi, inakuhusu nini?”
Så kom det talet ut ibland bröderna, att den lärjungen icke skulle dö. Men Jesus hade icke sagt till honom att han icke skulle dö, utan allenast: "Om jag vill att han skall leva kvar, till dess jag kommer, vad kommer det dig vid?"
Då gick ett tal ut ibland bröderna: Denne Lärjungen dör icke. Och Jesus sade icke till honom: Han dör icke; utan, om jag ville, att han skulle blifva tilldess jag kommer, hvad kommer det dig vid?
Så kom det talet ut ibland bröderna, att den lärjungen icke skulle dö. Men Jesus hade icke sagt till honom att han icke skulle dö, utan allenast: »Om jag vill att han skall leva kvar, till dess jag kommer, vad kommer det dig vid?»
Kumalat nga ang sabing ito sa gitna ng mga kapatid, na ang alagad na yaon ay hindi mamamatay: gayon ma'y hindi sinabi ni Jesus, sa kaniya na hindi siya mamamatay; kundi, Kung ibig kong siya'y manatili hanggang sa ako'y pumarito, ay ano nga sa iyo?
Kaya itong pahayag na ito ay kumalat sa mga kapatiran, na yung alagad na iyon ay hindi mamamatay. Ngunit hindi sinabi ni Jesus kay Pedro na ang alagad na ito ay hindi mamamatay, ngunit, “Kung nais ko na dapat siyang maghintay hanggang sa aking pagbalik, ano iyon sa iyo?”
Vkvlvgabv so lvbwlaksu angv simare vla yunying ngv jarkar toku Jisu gv rigvnam vdwgvlo. Vbvritola nw simare vla Jisu mimato; nw minto, “Ngo ninyia ngoogv aakurma dvdvlo turbwng modubv mvngbolo, hv no gvbv ogubv ridula?”
ஆகவே, அந்தச் சீடன் மரிப்பதில்லை என்கிற பேச்சு சகோதரர்களுக்குள்ளே பரவியது. ஆனாலும், அவன் மரிப்பதில்லை என்று இயேசு சொல்லாமல், நான் வரும்வரைக்கும் இவன் இருக்க எனக்கு விருப்பமானால் உனக்கென்ன என்று சொன்னார்.
இதனால் இந்தச் சீடன் சாகமாட்டான் என்கிற பேச்சு சீடருக்குள்ளே இருந்தது. ஆனால் இயேசுவோ அவன் சாகமாட்டான் என்று சொல்லவில்லை; “நான் திரும்பி வரும்வரை இவன் உயிரோடிருப்பதை நான் விரும்பினால் அதுபற்றி உனக்கு என்ன?” என்று சொன்னார்.
దాంతో ఆ శిష్యుడు మరణించడు అనే మాట శిష్యుల్లో పాకి పోయింది. అయితే అతడు మరణించడు అని యేసు చెప్పలేదు గానీ నేను వచ్చే వరకూ అతడు ఉండడం నాకిష్టమైతే నీకేంటి, అని మాత్రమే అన్నాడు.
Pea mafola ʻae tala ni ki he kāinga, ʻe ʻikai mate ʻae ākonga ko ia: ka naʻe ʻikai tala ʻe Sisu kiate ia, ʻE ʻikai mate ia; kae [pehē], “Kapau ʻoku ou loto ke tatali ia ke ʻoua ke u haʻu, ko e hā ia kiate koe?”
Bu yüzden kardeşler arasında o öğrencinin ölmeyeceğine dair bir söylenti çıktı. Ama İsa Petrus'a, “O ölmeyecek” dememişti. Sadece, “Ben gelinceye dek onun yaşamasını istiyorsam, bundan sana ne?” demişti.
Asɛm a Yesu ka faa saa osuani yi ho no maa Yesu akyidifo no mu pii susuw sɛ, saa osuani no renwu da. Nanso na ɛnyɛ nea Yesu hwehwɛ akyerɛ ne no, bere a ɔkae se, “Sɛ mepɛ sɛ ɔtena hɔ kosi sɛ mɛsan aba a, ɛfa wo ho bɛn?”
Asɛm a Yesu ka faa saa osuani yi ho no maa Yesu akyidifoɔ no mu pii susuu sɛ, saa osuani no renwu da. Nanso, na ɛnyɛ deɛ Yesu hwehwɛ akyerɛ ne no, ɛberɛ a ɔkaa sɛ, “Sɛ mepɛ sɛ ɔtena hɔ kɔsi sɛ mɛsane aba a, ɛfa wo ho bɛn?”
Через це серед братів поширилася чутка, що цей учень не помре. Але Ісус не сказав йому, що не помре, а: «Якщо Я хочу, щоб він залишився, поки Я повернусь, що тобі?»
І це слово розне́слось було́ між брата́ми, що той учень не вмре. Проте́ Ісус не сказав йому, що не вмре, а: „Якщо Я схотів, щоб він позоста́вся, аж поки прийду́, — що до то́го тобі?“
І пійшло слово се між братів, що ученик той не вмре, та не сказав йому Ісус, що не вмре; а: Коли схочу, щоб він пробував, доки прийду, що тобі до того?
नतीजे में भाइयों में यह ख़याल फैल गया कि यह शागिर्द नहीं मरेगा। लेकिन ईसा ने यह बात नहीं की थी। उस ने सिर्फ़ यह कहा था, “अगर मैं चाहूँ कि यह मेरे वापस आने तक ज़िन्दा रहे तो तुझे क्या?”
| بۇنىڭ بىلەن قېرىنداشلار ئارىسىدا «ھېلىقى مۇخلىس ئۆلمەيدۇ» دېگەن گەپ تارقالدى. لېكىن ئەيسا پېترۇسقا: «ئۇ ئۆلمەيدۇ» دېمىگەنىدى، بەلكى پەقەت: «ئەگەر مەن قايتا كەلگۈچە ئۇنىڭ تۇرۇپ قېلىشىنى خالىساممۇ، سېنىڭ بۇنىڭ بىلەن نېمە كارىڭ؟!» دېگەنىدى. |
Буниң билән қериндашлар арисида «Һелиқи мухлис өлмәйду» дегән гәп тарқалди. Лекин Әйса Петрусқа: «У өлмәйду» демигән еди, бәлки пәқәт: «Әгәр мән қайта кәлгичә униң туруп қелишини халисамму, сениң буниң билән немә кариң?!» дегән еди.
Buning bilen qérindashlar arisida «Héliqi muxlis ölmeydu» dégen gep tarqaldi. Lékin Eysa Pétrusqa: «U ölmeydu» démigenidi, belki peqet: «Eger men qayta kelgüche uning turup qélishini xalisammu, séning buning bilen néme karing?!» dégenidi.
Buning bilǝn ⱪerindaxlar arisida «Ⱨeliⱪi muhlis ɵlmǝydu» degǝn gǝp tarⱪaldi. Lekin Əysa Petrusⱪa: «U ɵlmǝydu» demigǝnidi, bǝlki pǝⱪǝt: «Əgǝr mǝn ⱪayta kǝlgüqǝ uning turup ⱪelixini halisammu, sening buning bilǝn nemǝ karing?!» degǝnidi.
Vậy, có tiếng đồn ra trong vòng các anh em rằng người môn đồ đó sẽ không chết. Nhưng Đức Chúa Jêsus vốn chẳng phải nói rằng: Người đó sẽ không chết; song nói rằng: Nếu ta muốn người cứ ở cho tới khi ta đến, thì can hệ gì với ngươi? đó thôi.
Vậy, có tiếng đồn ra trong vòng các anh em rằng người môn đồ đó sẽ không chết. Nhưng Ðức Chúa Jêsus vốn chẳng phải nói rằng: Người đó sẽ không chết; song nói rằng: Nếu ta muốn người cứ ở cho tới khi ta đến, thì can hệ gì với ngươi? đó thôi.
Do đó, có tin đồn trong cộng đồng những người tin rằng môn đệ ấy sẽ không chết. Nhưng đó không phải là điều Chúa Giê-xu nói. Ngài chỉ nói: “Nếu Ta muốn cho anh ấy sống đến ngày Ta trở lại, thì liên hệ gì đến con?”
Amasio aghuo ghano uYesu alyajovile ghakapulikika ku vavingilili vinga, pe vakasaghagha kuuti um'bulanisivua ujuo nailifua. Neke uYesu naalyajovile kuuti umbulanisivua ujuo nailifua, ulwene alyatiile, “Nave nilonda uju ave mwumi kuhanga niliiva nigomoka kikukuvava kiki?
Tsangu yimuangana muidi bakhomba ti nlonguki beni kalendi fua ko. Muaki yesu kasia kamba ko ti kela fua ko vayi wukamba kaka: “Enati thidi kazinga nate ndiela vutuka buna ngeyo matedi e?”
Ọ̀rọ̀ yìí sì tàn ká láàrín àwọn arákùnrin pé, ọmọ-ẹ̀yìn náà kì yóò kú, ṣùgbọ́n Jesu kò wí fún un pé, òun kì yóò kú; ṣùgbọ́n, “Bí èmi bá fẹ́ kí ó dúró títí èmi ó fi dé, kín ni èyí jẹ́ sí ọ?”
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