John 19:31

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Duke qenë se ishte dita e Përgatitjes, me qëllim që trupat të mos qëndronin në kryq të shtunën, sepse ajo e shtunë ishte një ditë me rëndësi të veçantë, Judenjtë i kërkuan Pilatit që atyre t’u thyheshin kërcinjtë dhe të hiqeshin që andej.
Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
ثُمَّ إِذْ كَانَ ٱسْتِعْدَادٌ، فَلِكَيْ لَا تَبْقَى ٱلْأَجْسَادُ عَلَى ٱلصَّلِيبِ فِي ٱلسَّبْتِ، لِأَنَّ يَوْمَ ذَلِكَ ٱلسَّبْتِ كَانَ عَظِيمًا، سَأَلَ ٱلْيَهُودُ بِيلَاطُسَ أَنْ تُكْسَرَ سِيقَانُهُمْ وَيُرْفَعُوا.
وَلَمَّا كَانَ الإِعْدَادُ يَتِمُّ فِي ذَلِكَ الْيَوْمِ، طَلَبَ الْيَهُودُ مِنْ بِيلاَطُسَ أَنْ تُكْسَرَ سِيقَانُ الْمَصْلُوبِينَ، فَتُؤْخَذَ جُثَثُهُمْ لِئَلاَّ تَبْقَى مُعَلَّقَةً عَلَى الصَّلِيبِ يَوْمَ السَّبْتِ، وَلاَ سِيَّمَا لأَنَّ ذلِكَ السَّبْتَ كَانَ يَوْماً عَظِيماً.
ܝܗܘܕܝܐ ܕܝܢ ܡܛܠ ܕܥܪܘܒܬܐ ܗܘܬ ܐܡܪܝܢ ܠܐ ܢܒܘܬܘܢ ܦܓܪܐ ܗܠܝܢ ܥܠ ܙܩܝܦܝܗܘܢ ܡܛܠ ܕܫܒܬܐ ܢܓܗܐ ܝܘܡܐ ܗܘܐ ܓܝܪ ܪܒܐ ܝܘܡܐ ܕܫܒܬܐ ܗܝ ܘܒܥܘ ܡܢ ܦܝܠܛܘܤ ܕܢܬܒܪܘܢ ܫܩܝܗܘܢ ܕܗܢܘܢ ܙܩܝܦܐ ܘܢܚܬܘܢ ܐܢܘܢ
Երբ Յիսուս լեղախառն քացախը բերանն առաւ, ասաց.
Քանի որ Ուրբաթ էր, Հրեաները թախանձեցին Պիղատոսի՝ որ անոնց սրունքները կոտրուին ու վերցուին, որպէսզի մարմինները չմնան խաչին վրայ մինչեւ Շաբաթ (որովհետեւ այդ Շաբաթը մեծ օր էր):
সেইদিন আয়োজনদিন হোৱাত, বিশ্ৰামবাৰত দেহ ক্ৰুচৰ ওপৰত নাথাকে, (সেই বিশ্ৰামবাৰ দিনটো এটা বিশেষ দিন বা বৰ-দিন আছিল, কিয়নো সেইদিনা নিস্তাৰপৰ্বৰ দিনো আছিল), এই কাৰণে তেওঁলোকৰ ভৰি ভাঙি, দেহ তললৈ নমাবৰ বাবে ইহুদী সকলে পীলাতৰ ওচৰত গৈ সুধিলে।
Hazırlıq günü olduğuna görə Yəhudi başçıları Pilatdan çarmıxa çəkilənlərin baldırlarının qırılmasını və cəsədlərin götürülməsini xahiş etdilər. Onlar cəsədlərin Şənbə günü çarmıxda qalmasını istəmirdilər, çünki o Şənbə günü böyük bir bayram idi.
Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
এটাই ছিল আয়োজনের দিন এবং আদেশ ছিল যে বিশ্রামবারে সেই মৃতদেহগুলো ক্রুশের ওপরে থাকবে না (কারণ বিশ্রামবার ছিল একটা বিশেষ দিন), ইহুদীরা পীলাতকে জিজ্ঞাসা করলেন যে লোকদের পা গুলি ভেঙে ফেলে এবং তাদের দেহগুলো নিচে নামানো হবে।
Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane.
И понеже беше Приготовителният ден, то, за да не останат телата на кръста в съботата, (защото оная събота беше голям ден), юдеите помолиха Пилата да им се пребият пищялите, и да ги дигнат оттам.
Unya ang mga Judio, tungod kay kini adlaw sa pagpangandam, ug aron nga ang mga lawas dili magpabilin sa krus sa adlaw nga Igpapahulay (kay ang adlaw nga Igpapahulay usa ka mahinungdanon nga adlaw), gihangyo si Pilato nga balion ang ilang mga tiil ug kuhaon sila.
Entonses y Judio sija, sa ayo na jaane y jaanen Preparasion; para y tataotao sija taya usaga gui quiluus gui sabado na jaane (sa dangculo ayo na jaane y sabado), manmangagao as Pilato na ufanmajulog y adengñija ya umanafanjanao güije.
ᎠᏂᏧᏏᏃ ᎤᏂᏔᏲᏎᎸᎩ ᏆᎴᏗ ᏗᏂᏅᏍᎨᏂ ᏗᎨᏥᏍᏆᎵᏎᏗᏱ ᎠᎴ ᏗᎨᏥᏁᏍᏗᏱ, ᏅᏓᏳᎵᏍᏙᏔᏅᎩ ᎠᏛᏅᎢᏍᏙᏗᏱ ᎢᎦ ᎨᏒᎢ, ᏞᏍᏗ ᎤᎾᏙᏓᏆᏍᎬ ᏱᏗᎦᏕᏍᏗ ᎠᏁᎵᏍᎬᎩ, ᎾᏍᎩᏰᏃ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ ᎦᎸᏉᏗᏳ ᎨᏒᎩ.
To na ni loe amprikcaihaih niah oh, (Sabbath ni loe kasang niah oh), to pongah Sabbath niah thinglam pongah kami qok oh han om ai, Judahnawk loe nihcae ih khok to khaeh moe, a qok to lak hanah, Pilat khaeah caeh o moe, a hnik o.
Te vaengah Judah rhoek tah rhingphongnah om coeng. Sabbath te khohnin tanglue a om dongah Sabbath vaengah tah thinglam dongah rhok naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
Ce nyn taw coekqoek nyn na awm nawh, a khawngawi taw Sabbath nyn na awm hy. Sabbath nyn awh thinglam awh thlang a qawk a bat ce Judakhqi ing a mami ngaih a dawngawh, Pilat a venna cet unawh thinglam awhkaw ami tai thlangkhqi khaw ce hqem pe nawh thinglam awhkawng qawk ce lawh aham thoeh uhy.
Tua ni sia kingin ni hi a, zingciang sabbath ni zong ni thupi ahikom in, thiluang te sia thinglamte tung ah om ngawl tu in, a peang te thiaktan tu a, thiluang te la siat in, Judah mite in Pilate kung ah ngen uh hi.
Chuin kigin ni ahijeh chun cholngah ni a thilong ho chu thingpel’a aumden louna dingin (cholngah ni Chula ni loupi ni ahin), Judah hon Pilate henga akenggu heboh dingleh along galah mangna dingin athumun ahi.
犹太人因这日是预备日,又因那安息日是个大日,就求彼拉多叫人打断他们的腿,把他们拿去,免得尸首当安息日留在十字架上。
猶太人因這日是預備日,又因那安息日是個大日,就求彼拉多叫人打斷他們的腿,把他們拿去,免得屍首當安息日留在十字架上。
ⲛⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲛ ⲉⲡⲓⲇⲏ ⲛⲉ ϯⲡⲁⲣⲁⲥⲕⲉⲩⲏ ⲧⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩ⳿ϣⲧⲉⲙⲟϩⲓ ⳿ⲛϫⲉ ⲛⲓⲥⲱⲙⲁ ϩⲓϫⲉⲛ ⲡⲓ⳿ⲥⲧⲁⲩⲣⲟⲥ ⳿ⲙ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲉ ⲟⲩⲛⲓϣϯ ⲅⲁⲣ ⲡⲉ ⲡⲓ⳿ⲉϩⲟⲟⲩ ⳿ⲛⲧⲉ ⲡⲓⲥⲁⲃⲃⲁⲧⲟⲛ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲁⲩϯϩⲟ ⳿ⲉⲡⲓⲗⲁⲧⲟⲥ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩⲕⲱϣ ⳿ⲛⲛⲟⲩⲕⲉⲗⲓ ⲟⲩⲟϩ ⳿ⲛⲧⲟⲩⲟⲗⲟⲩ.
ⲚⲒⲒⲞⲨⲆⲀⲒ ⲞⲨⲚ ⲈⲠⲒⲆⲎ ⲚⲈϮⲠⲀⲢⲀⲤⲔⲈⲨⲎ ⲦⲈ ϨⲒⲚⲀ ⲚⲦⲞⲨϢⲦⲈⲘⲞϨⲒ ⲚϪⲈⲚⲒⲤⲰⲘⲀ ϨⲒϪⲈⲚ ⲠⲒⲤⲦⲀⲨⲢⲞⲤ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲚⲈⲞⲨⲚⲒϢϮ ⲄⲀⲢ ⲠⲈ ⲠⲒⲈϨⲞⲞⲨ ⲚⲦⲈⲠⲒⲤⲀⲂⲂⲀⲦⲞⲚ ⲈⲦⲈⲘⲘⲀⲨ ⲀⲨϮϨⲞ ⲈⲠⲒⲖⲀⲦⲞⲤ ϨⲒⲚⲀ ⲚⲦⲞⲨⲔⲰϢ ⲚⲚⲞⲨⲔⲈⲖⲒ ⲞⲨⲞϨ ⲚⲦⲞⲨⲞⲖⲞⲨ.
Kako bijaše Priprava, da ne bi tijela ostala na križu subotom, jer velik je dan bio one subote, Židovi zamoliše Pilata da se raspetima prebiju golijeni i da se skinu.
Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní), prosili Piláta, aby zlámáni byli hnátové jejich, a byli složeni.
Da det nu var Beredelsesdag, bade Jøderne Pilatus om, at Benene måtte blive knuste og Legemerne nedtagne, for at de ikke skulde blive på Korset Sabbaten over; thi denne Sabbatsdag var stor.
Mpawo baJuda, akambo kakuti lyakali izuba lyakulibambila, akuti mibili teyakali kuchaala aachingano kuchindi chasabata ( elyo Sabata yakali mpati loko), bakakumbila Pilato kuti atyole mawulu aabo akubagwisya.
Daar het daags voor het paasfeest was, en er op de sabbat geen lijken aan het kruis mochten blijven, (het was nog wel een grote sabbat, ) verzochten de Joden aan Pilatus, dat men hun de benen zou breken, en hen afnemen.
De Joden dan, opdat de lichamen niet aan het kruis zouden blijven op den sabbat, dewijl het de voorbereiding was (want die dag des sabbats was groot), baden Pilatus, dat hun benen zouden gebroken, en zij weggenomen worden.
The Jews therefore, so that the bodies would not remain on the cross on the sabbath, since it was Preparation (for it was the high day of that sabbath), they besought Pilate that their legs might be broken, and they might be removed.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Then the Jews, (because it was the parasceve, ) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day, ) besought Pilate that their legs might be broken, and that they might be taken away.
Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed.
It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
Because it was the Preparation Day, the Jews asked Pilate for the prisoners’ legs to be broken, and that they might be taken away, so that the bodies wouldn’t stay on the cross on the Sabbath (because that Sabbath was a special one).
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day, ) sought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
It was Preparation Day, so in order to prevent the bodies’ hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jews [Praisers], because it was the Preparation Day (Nissan 14), so that the bodies would not remain on the execution-stake on the festival Sabbath ·To cease· (for that Sabbath ·To cease· was a special one), asked of Pilate [Armed with javelin] that their legs might be broken, and that they might be taken away.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
(the) Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high (the) day of that (the) Sabbath — asked (the) Pilate that may be broken their (the) legs, and they may be taken away.
the/this/who therefore/then Jew since Preparation to be in order that/to not to stay upon/to/against the/this/who cross the/this/who body in/on/among the/this/who Sabbath to be for great the/this/who day that the/this/who Sabbath to ask the/this/who Pilate in order that/to to break it/s/he the/this/who leg and to take up
That was the day that they prepared [everything for their] ([Sabbath/day of rest]). The next day was a special day of rest, [because it was the day of rest during the Passover celebration]. The Jewish [leaders] [SYN] did not want the bodies [of the three men] to remain on the cross during their (Sabbath/day of rest) [because leaving bodies hanging overnight would be contrary to their Jewish laws]. So they went to Pilate and asked him [to command that] the legs [of the three men on the crosses] be broken {the [soldiers] to break the legs [of the three men on the crosses]}, [so that they would die quickly]. Then their [bodies] could be taken down [and buried] {someone could take down their bodies [and bury them]}.
It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one, ) asked of Pilate that their legs may be broken, and they taken away.
La Judoj, ĉar estis la Preparado, por ke la korpoj ne restadu sur la krucoj dum la sabato (ĉar la tago de tiu sabato estis granda tago), petis Pilaton, ke oni rompu iliajn krurojn, kaj forportu ilin.
Mutta että valmistuspäivä oli, ja ei ruumiit pitänyt ristissä oleman sabbatina, (sillä se sabbatin päivä oli suuri, ) rukoilivat siis Juudalaiset Pilatusta, että heidän sääriluunsa piti rikottaman ja he otettaman alas.
Koska silloin oli valmistuspäivä, niin-etteivät ruumiit jäisi ristille sapatiksi, sillä se sapatinpäivä oli suuri-juutalaiset pyysivät Pilatukselta, että ristiinnaulittujen sääriluut rikottaisiin ja ruumiit otettaisiin alas.
De Joden dan, — omdat het voorbereiding voor den sabbat was, en opdat de lichamen niet op den sabbat aan het kruis zouden blijven, want de dag van dien sabbat was een hoogdag— vroegen Pilatus dat aan de gekruisigden de beenen gebroken, en zij afgenomen zouden worden.
Or, comme c'était la Préparation, de peur que les corps ne restassent sur la croix pendant le sabbat, — car le jour de ce sabbat était très solennel, — les Juifs demandèrent à Pilate qu'on rompît les jambes aux crucifiés et qu'on les détachât.
Les Juifs donc, afin que les corps ne demeurassent pas sur la croix en un jour de sabbat, puisque c'était la Préparation (car le jour de ce sabbat-là était grand), firent à Pilate la demande qu'on leur rompît les jambes, et qu'on les ôtât.
Alors les Juifs, afin que les corps ne demeurassent point en croix au jour du Sabbat, parce que c'était la préparation, (or c'était un grand jour du Sabbat) prièrent Pilate qu'on leur rompît les jambes, et qu'on les ôtât.
Dans la crainte que les corps ne restassent sur la croix pendant le sabbat, car c’était la préparation, et ce jour de sabbat était un grand jour, les Juifs demandèrent à Pilate qu’on rompît les jambes aux crucifiés, et qu’on les enlevât.
Comme les Juifs craignaient que les corps ne restassent sur la croix pendant le sabbat, car c'était la préparation, et ce jour de sabbat était très-solennel, ils demandèrent à Pilate qu'on leur rompît les jambes, et qu'on les ôtât.
Or, les Juifs, de peur que les corps ne demeurassent sur la croix le jour du sabbat (car c'était la préparation, et ce sabbat était un grand jour), demandèrent à Pilate qu'on rompît les jambes aux crucifiés, et qu'on les enlevât.
Les Juifs donc (parce que c'était la préparation), afin que les corps ne demeurassent pas sur la croix pendant le sabbat (car le jour de ce sabbat était grand), les Juifs demandèrent à Pilate qu'on leur rompît les jambes et qu'on les enlevât.
C'était le jour de la Préparation et pour que les corps ne restassent pas en croix pendant le sabbat, — un sabbat qui devait être très solennel, — les Juifs demandèrent à Pilate de faire briser les jambes des suppliciés et de les faire enlever.
Les Juifs, craignant que les corps ne restassent sur la croix pendant le sabbat — car c'était la préparation du sabbat, et ce sabbat était très solennel, — demandèrent à Pilate qu'on leur rompît les jambes et qu'on les enlevât.
Es war Rüsttag. Da sollten die Leichen nicht über den Sabbat am Kreuze bleiben; denn jener Sabbat war ein ganz besonders hoher Tag. Deswegen baten die Juden den Pilatus, man möchte jenen ihre Gliedmaßen zerschlagen und sie herabnehmen.
Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war [denn der Tag jenes Sabbaths war groß], daß ihre Beine gebrochen [O. zerschlagen; so auch v 32. 33.] und sie abgenommen werden möchten.
Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war (denn der Tag jenes Sabbaths war groß), daß ihre Beine gebrochen und sie abgenommen werden möchten.
Die Juden nun, da es Rüsttag war, damit die Leichname nicht am Sabbat am Kreuze blieben, denn der Tag dieses Sabbats war groß, baten den Pilatus, daß ihnen die Beine zerschlagen und sie weggenommen würden.
Die Juden aber; dieweil es der Rüsttag war daß nicht die Leichname am Kreuz blieben den Sabbat über (denn desselbigen Sabbats Tag war groß), baten sie Pilatus; daß ihre Beine gebrochen, und sie abgenommen würden.
Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden.
Die Juden nun, damit die Leiber nicht am Sabbath am Kreuze blieben denn es war Rüsttag, weil der Tag selbigen Sabbaths groß war, baten den Pilatus, er möchte ihre Beine zerbrechen und sie wegnehmen lassen.
Die Juden aber, damit die Leichname nicht am Kreuze blieben am Sabbat, weil Rüsttag war, - denn der Tag jenes Sabbats war groß, - baten Pilatus, daß ihre Beine zerschlagen, und sie abgenommen würden.
Li den sua ke li tie li bogidili daali ki baa fii ki faa U Tienu fuodima daali, yaali n gagidi ki tie jaancianma. Jufinba naa den bua akpiema n yaa baa ki ye a dapoanpoana po, laa daali. Lanwani bi den mia Pilata wan cedi ban kuakua yaaba n ye adapoapoana po taana ki ñani ba likani.
li den tie li bogidili daali ki baa fandi mi fuodima daali ki Jufinba ki den bua ki bi tinkpiba n yaa kpaa ki taabi adapoanpoana po mi fuodima daali yaala n moani bi po, jufinba den gedi ki ban mia Pilata ke ban kuakua ban kpaa ki tabini yaaba adapoanpoana po taana ki ban kpe ban jiini bi gbanandi.
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
οι ουν ιουδαιοι {VAR2: επει παρασκευη ην } ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω {VAR1: επει παρασκευη ην } ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν — ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου — ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινη του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου), ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
તે પાસ્ખાની તૈયારીનો દિવસ હતો, (અને તે વિશ્રામવાર મહત્ત્વનો દિવસ હતો), એ માટે વિશ્રામવારે તેઓના મૃતદેહ વધસ્તંભ પર રહે નહિ માટે યહૂદીઓએ પિલાતને વિનંતી કરી કે, 'તેઓના પગ ભાંગીને તેઓને નીચે ઉતારવામાં આવે.'
Se te lavèy jou repo a. Jwif yo pa t' vle pou kadav yo te rete sou kwa yo pandan jou repo a, paske jou repo a te yon gwo jou fèt. Yo mande Pilat pou fè kraze janm moun ki te kloure sou kwa yo, lèfini pou l' te fè wete kadav yo.
Nolaila hoi, o na Iudaio, i ole e waiho na kino ma ke kea i ka Sabati, no ka mea, o ka wa hoomakaukau no ia, (a he la nui o ua Sabati la, ) noi aku la lakou ia Pilato, e uhaiia na wawae o lakou, a e laweia'ku.
ולמען לא תשארנה הגויות על הצלב ביום השבת כי ערב שבת היה וגדול יום השבת ההוא שאלו היהודים מן פילטוס לשבר את שוקיהם ולהוריד אתם׃
और इसलिए कि वह तैयारी का दिन था, यहूदियों ने पिलातुस से विनती की, कि उनकी टाँगें तोड़ दी जाएँ और वे उतारे जाएँ ताकि सब्त के दिन वे क्रूसों पर न रहें, क्योंकि वह सब्त का दिन बड़ा दिन था।
A zsidók pedig, hogy a testek szombaton át a keresztfán ne maradjanak, miután péntek vala, (mert annak a szombatnak napja nagy nap vala) kérék Pilátust, hogy törjék meg azoknak lábszárait és vegyék le őket.
Panagsagana idi, ken tapno saan nga agtalinaed dagiti bagi idiay krus kabayatan ti Aldaw ti Panaginana (ta ti Aldaw ti Panaginana ket napateg nga aldaw), kiniddaw dagiti Judio kenni Pilato a tukkolendan dagiti tulang dagiti saka dagiti napapatay a lallaki tapno maiyulog dagiti bagida.
Para penguasa Yahudi tidak mau mayat orang-orang yang disalibkan itu tetap tergantung di kayu salib pada hari Sabat, apalagi kali ini Sabat itu Hari Raya yang khusus. Karena hari waktu Yesus disalibkan jatuh sebelum hari Sabat itu, orang-orang Yahudi minta izin kepada Pilatus untuk mematahkan kaki orang-orang yang sudah disalibkan dan menurunkan mayat-mayat itu dari kayu salib.
Ku nianso ai yatulaa matungo a unoneelya, ni kunsoko i miili shanga ai itakiwe kusiga migulya a makota a mpaga matungo a luhiku nula kusupya (ku nsoko u luhiku nula kusupya ai latulaa la kusanigwa), ayahudi ai amulompile uPilato kina migulu ao awo nai atulaa agigwe ibunangwe, ni kina i miili ao isimigwe.
Or i Giudei pregarono Pilato che si fiaccasser loro le gambe, e che si togliesser via; acciocchè i corpi non restassero in su la croce nel sabato, perciocchè era la preparazione; e quel giorno del sabato era un gran [giorno].
Era il giorno della Preparazione e i Giudei, perché i corpi non rimanessero in croce durante il sabato (era infatti un giorno solenne quel sabato), chiesero a Pilato che fossero loro spezzate le gambe e fossero portati via.
Allora i Giudei, perché i corpi non rimanessero sulla croce durante il sabato (poiché era la Preparazione, e quel giorno del sabato era un gran giorno), chiesero a Pilato che fossero loro fiaccate le gambe, e fossero tolti via.
この日は準備日なれば、ユダヤ人、安息日に屍體を十字架のうへに留めおかじとて(殊にこの度の安息日は大なる日なるにより)ピラトに、彼らの脛ををりて屍體を取除かんことを請ふ。
それでユダヤ人たちは,準備の日であったため,(その安息日は特別な安息日であったので,)安息日に体が十字架の上に残らないよう,彼らの足を折って取り降ろすことをピラトに求めた。
この日は準備日なれば、ユダヤ人、安息日に屍體を十字架のうへに留めおかじとて(殊にこの度の安息日は大なる日なるにより)ピラトに、彼らの脛ををりて屍體を取除かんことを請ふ。
その日は備え日であったため、ユダヤ人たちは安息日に(その安息日は大いなる日であったので)、死体を十字架の上に残しておかないように、すねを折ってそれを取りのける処置をピラトに願った。
時は用意日にて大安息日の前なれば、安息日に屍の十字架上に遺らざらん為に、其脛を折りて取下さん事を、ユデア人ピラトに願ひしかば、
ಅದು ಸಿದ್ಧತೆಯ ದಿನವಾದುದರಿಂದ ಯೆಹೂದ್ಯರು, ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಮೃತದೇಹಗಳು ಶಿಲುಬೆಯ ಮೇಲೆ ಇರಬಾರದೆಂದು, ಪಿಲಾತನನ್ನು ಅವರ ಕಾಲುಗಳನ್ನು ಮುರಿದು ಅವರನ್ನು ತೆಗೆದುಬಿಡಬೇಕೆಂದು ಕೇಳಿಕೊಂಡರು, ಏಕೆಂದರೆ ಆ ಸಬ್ಬತ್ ದಿನವು ಬಹು ವಿಶೇಷವಾದದ್ದು.
Mbe lwa kutyo kwalinga luli lusiku lwo mwanya gwo kwilabha, kwobha emibhili jitendibwaga okusigala ingulu yo musalabha ku mwanya gwa isabhato (kulwejo isabhato lwaliga lusiku lukulu), Abhayaudi nibhamusabwa Pilato okubhafuna amagulu gebwe need mibhili gebwe bhagisosheko.
avayahudi kwa sababu ya maandalio emivele gesite uhutama hukianya auhedamilingana esihu ya Sabato (maana esabato yake sihu baha vahadova u Pilato amalunde vadenye vahaswemiwe.
Kwa vile bhwajhele bhwakati bhwa maandalio, ni kwam ndabha mibhele jhilondekeghe lepi kubakila panani pa n'salaba wakati bhwa Sabato (kwa kujha Sabato jha jhele ligono lya muhimu), bhayahudi bhan'sokili Pilato kujha magolo gha bhene bhala bhabhasulubisibhu idenyibhwayi, ni kwamba mibhele ghya bhene iselesibhwayi.
이 날은 예비일이라 유대인들은 그 안식일이 큰 날이므로 그 안식일에 시체들을 십자가에 두지 아니하려 하여 빌라도에게 그들의 다리를 꺾어 시체를 치워 달라 하니
Len sac len Friday se, len in akoo nu ke Sabbath, na mwet fulat lun mwet Jew elos tia lungse mano inge in oanna fin sakseng ke len Sabbath, mweyen Sabbath se inge arulana mutal nu selos. Ke ma inge elos siyuk sel Pilate elan lela elos in kotalik nien mwet ma sripsripyak, ac eisya manolos liki sakseng uh.
Linu Majuda, chokuti i ba li izuba lya kuli bakanya, ni kuti mibili kanji i shali ha chifapano mu lye Insabata (Mukuti Insabata i bali ya butokwa ahulu), ni chi bakumbila Pilato kucholola matende a bo ni ku bahangula.
Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Iudæi ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora Sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Iudæi ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur
Iudaei ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Tad tie Jūdi, lai svētā dienā tās miesas nepaliktu pie krusta, tāpēc ka tā bija sataisāma diena (jo tā pati svētku diena bija īpaši liela) Pilatu lūdza, ka viņu lieli taptu salauzīti un tie taptu noņemti.
Ary satria andro fiomanana ny andro, dia nangataka tamin’ i Pilato ny Jiosy mba hotapahina ny ranjon’ ireo, ary hesorina ny faty, mba tsy ho tratry ny andro Sabata eo amin’ ny hazo fijaliana, satria andro lehibe izany Sabata izany.
അന്ന് ഒരുക്കനാളും ആ ശബ്ബത്ത് നാൾ വലിയതും ആകകൊണ്ട് ശരീരങ്ങൾ ശബ്ബത്തിൽ ക്രൂശിന്മേൽ ഇരിക്കരുത് എന്നുവച്ച് അവരുടെ കാലുകൾ ഒടിച്ച് ശരീരങ്ങൾ താഴെയിറക്കേണം എന്നു യെഹൂദന്മാർ പീലാത്തോസിനോട് അപേക്ഷിച്ചു.
तो तयारीचा दिवस होता आणि शब्बाथ दिवशी वधस्तंभावर शरीरे राहू नयेत, कारण तो शब्बाथ मोठा दिवस होता म्हणून यहूद्यांनी पिलाताला विनंती केली की, त्यांचे पाय तोडून त्यांना काढून घेऊन जावे.
Bhai pabha pulyaaliji lyubha lya kolokoya kwa Lyubha lya Pumulila. Kwa nneyo ikapinjikwaga iilu ilepeshe munshalabha Lyubha lya Pumulila, pabha lyene lyubhalyo pulyaaliji likulungwa, Bhayaudi gubhaajujilenje a Pilato bhakaatemanje makongono bhakomelenjwe munshalabha bhala nkupinga bhawanganje shangu, na iilu yabhonji ishoywe mmishalabha.
ယု​ဒ​အာ​ဏာ​ပိုင်​တို့​သည်​လက်​ဝါး​ကပ်​တိုင် တွင်​တင်​ထား​သူ​များ​၏​ခြေ​တို့​ကို​ချိုး​၍ အ​လောင်း​များ​ကို​ယူ​ဆောင်​သွား​ခွင့်​ပြု​ရန် ပိ​လတ်​မင်း​အား​တောင်း​လျှောက်​ကြ​၏။ သူ​တို့ ဤ​သို့​တောင်း​လျှောက်​ကြ​ရ​ခြင်း​မှာ​ထို​နေ့ သည်​အ​ဖိတ်​နေ့​ဖြစ်​၍​ဥ​ပုသ်​နေ့​၌ အ​လောင်း များ​ကို​လက်​ဝါး​ကပ်​တိုင်​တွင်​မ​ရှိ​စေ​လို သော​ကြောင့်​လည်း​ကောင်း၊ ထို​ဥ​ပုသ်​နေ့​သည် လည်း​နေ့​ထူး​နေ့​မြတ်​ဖြစ်​သော​ကြောင့် လည်း​ကောင်း​ဖြစ်​ပေ​သည်။-
ထိုနေ့သည် အဘိတ်နေ့ဖြစ်၍၊ နက်ဖြန်နေ့လည်း ကြီးမြတ်သောဥပုသ်နေ့ဖြစ်သည်ကို ယုဒလူတို့သည် ထောက်၍၊ အလောင်းကောင်တို့ကို ဥပုသ်နေ့၌ လက်ဝါးကပ်တိုင်ပေါ်မှာ မရှိစေခြင်းငှါ ပိလတ်မင်းထံသို့ဝင် ပြီးလျှင်၊ ခြေကိုချိုး၍ ထိုအလောင်းကောင်တို့ကို ယူသွားရမည်အကြောင်း အခွင့်တောင်းကြ၏။
Na i mea nga Hurai kia kaua e mau nga tinana ki te ripeka i te hapati, ko te Takanga hoki tera, he ra nui hoki taua hapati, ka mea ratou ki a Pirato kia whatiia o ratou waewae, kia tangohia atu hoki.
Ngakho amaJuda, ngoba kwakungamalungiselelo, ukuze izidumbu zingahlali esiphambanweni ngesabatha (ngoba lolosuku lwesabatha lwalulukhulu), acela uPilatu ukuthi yephulwe imilenze yabo, njalo basuswe.
Kwa kuwa ibile ni muda wa maandalio, na kwa kuwa yega ipalikwa kwaa kubaki nnani ya msalaba muda wa sabato(kwa mana Sabato yabile siku ya muhimu), Ayahudi bamloba Pilato kuwa magolo gake balo babile batisulubishwa itekwanike, ni kuwa yega yabe itombolewe pae.
यो तयारीको दिन भएको, र शबाथको अवधिमा शरीर क्रुसमा नरहोस् भन्‍ने हेतुले (किनकि शबाथ महत्त्‍वपूर्ण दिन थियो), यहूदीहरूले पिलातसलाई तिनीहरूका खुट्टा भाँचेर तिनीहरूलाई हटाउनलाई आग्रह गरे ।
Det var beredelses-dagen; forat nu legemene ikke skulde bli hengende på korset sabbaten over - for denne sabbatsdag var stor - bad jødene Pilatus om at deres ben måtte bli brutt sønder og legemene tatt ned.
Etter di det no var fyrebuingsdagen, og liki ikkje måtte verta hangande på krossen um kviledagen - for den kviledagen var storheilag - so bad jødarne Pilatus at beini måtte brjotast sund på deim, og at dei måtte takast ned.
ସେହି ଦିନ ଆୟୋଜନ ଦିନ ଥିବାରୁ, ଶରୀରଗୁଡ଼ିକ ଯେପରି ବିଶ୍ରାମବାରରେ କ୍ରୁଶ ଉପରେ ନ ରହେ (କାରଣ ସେହି ବିଶ୍ରାମବାର ମହାଦିନ ଥିଲା), ସେଥିପାଇଁ ସେମାନଙ୍କ ଗୋଡ଼ ଭଙ୍ଗାଯାଉ ଓ ସେମାନେ ଅନ୍ୟ ସ୍ଥାନକୁ ନିଆଯାଆନ୍ତୁ ବୋଲି ଯିହୂଦୀମାନେ ପୀଲାତଙ୍କୁ ଅନୁରୋଧ କଲେ ।
ਇਹ ਦਿਨ ਤਿਆਰੀ ਦਾ ਦਿਨ ਸੀ ਅਤੇ ਅਗਲਾ ਦਿਨ ਸਬਤ ਦਾ ਦਿਨ ਸੀ। ਯਹੂਦੀ ਇਹ ਨਹੀਂ ਚਾਹੁੰਦੇ ਸਨ ਕਿ ਲਾਸ਼ਾਂ ਸਲੀਬ ਤੇ ਟੰਗੀਆਂ ਰਹਿਣ। ਕਿਉਂਕਿ ਸਬਤ ਦਾ ਦਿਨ ਉਨ੍ਹਾਂ ਲਈ ਬਹੁਤ ਖ਼ਾਸ ਸੀ। ਉਨ੍ਹਾਂ ਪਿਲਾਤੁਸ ਅੱਗੇ ਬੇਨਤੀ ਕੀਤੀ ਕਿ ਉਹ ਉਨ੍ਹਾਂ ਦੀਆਂ ਲੱਤਾਂ ਤੋੜਨ ਦੀ ਆਗਿਆ ਦੇਵੇ, ਤਾਂ ਜੋ ਉਹ ਜਲਦੀ ਮਰ ਜਾਣ ਅਤੇ ਸਲੀਬਾਂ ਤੋਂ ਜਲਦੀ ਹੀ ਲਾਸ਼ਾਂ ਨੂੰ ਉਤਾਰਿਆ ਜਾ ਸਕੇ।
پس یهودیان تا بدنها در روز سبت برصلیب نماند، چونکه روز تهیه بود و آن سبت، روز بزرگ بود، از پیلاطس درخواست کردند که ساق پایهای ایشان را بشکنند و پایین بیاورند.
Sus oko ap poeki ren Pilatus, me nä arail en katipitip pasang o ren wisiki sang, pwe war arail ender langelang nin lopu ran en sapat. Pwe iei ran o ran en kaonop, pwe iei ran en sapat o me lapalap.
Juj oko ap poeki ren Pilatuj, me nä arail en katipitip pajan o ren wijiki jan, pwe war arail ender lanelan nin lopu ran en japat. Pwe iei ran o ran en kaonop, pwe iei ran en japat o me lapalap.
Tedy Żydowie, aby ciała na krzyżu na sabat nie zostały, ponieważ był dzień przygotowania, (albowiem był wielki on dzień sabatu, ) prosili Piłata, aby im golenie połamano, i zdjęto je.
Wtedy Żydzi, aby ciała nie zostały na krzyżu na szabat, ponieważ był dzień przygotowania (bo ten dzień szabatu był wielkim [dniem]), prosili Piłata, aby połamano im golenie i zdjęto [ich].
Os Judeus pois, para que os corpos não ficassem no sábado na cruz, pois era a preparação (porque era o grande dia do Sábado), suplicaram a Pilatos que as pernas deles fossem quebradas, e fossem tirados.
Os judeos, pois, para que no sabbado não ficassem os corpos na cruz, porque era a preparação (pois era grande o dia de sabbado), rogaram a Pilatos que se lhes quebrassem as pernas, e fossem tirados.
Os judeus, pois, para que no sábado não ficassem os corpos na cruz, porque era a preparação (pois era grande o dia de sabbado), rogaram a Pilatos que se lhes quebrassem as pernas, e fossem tirados.
Foi o dia em que preparavam [tudo para o sábado. ]O dia seguinte seria um sábado especial, [pois era o sábado do festival da Páscoa. ]Os [líderes ][SYN] judaicos não quiseram que os cadáveres [dos três homens ]permanecessem na cruz durante o sábado, [pois seria contrário às suas leis judaicas deixar corpos mortos expostos até o dia seguinte. ]Portanto, foram ter com Pilatos e pediram que ele mandasse quebrar as pernas [dos três homens crucificados ]{[que os soldados ]quebrassem as pernas [dos três homens nas cruzes]}[, para eles morrerem mais rapidamente. ]Então poderiam ser tirados [e enterrados ]os cadáveres {alguém poderia tirar [e enterrar ]os cadáveres deles}.
Fai' naa nandaa no fai kaliman. Tungga agama hohoro-lalanen, atahori Yahudi ra musi sad'ia sia fai' naa, fo mbila' neu na soru sira fai hule-o'en. Naeni de ara nda nau atahori ao sisi mamaten doko-doko nakandoo sia hau nggangge' nandaa no fai hule-o'e' sa. Huu fai hule-o'e' naa, fai malole. Dad'i atahori Yahudi ra malangga nara ro'e hofernor fo denu atahori reu poko ratiku atahori mana sia hau nggangge' ra ei rui nara. No ta'o naa, ara mate lai-lai, fo atahori lai-lai reu ra'onda' ao-sisi mamaten fe'e fai.
Но так как тогда была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, - ибо та суббота была день великий, - просили Пилата, чтобы перебить у них голени и снять их.
Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
А будући да беше петак, па да не би тела остала на крсту у суботу (јер беше велики дан она субота), Јевреји молише Пилата да им пребију ноге, па да их скину.
A buduæi da bješe petak, pa da ne bi tijela ostala na krstu u subotu jer bijaše veliki dan ona subota Jevreji moliše Pilata da im prebiju golijeni pa da ih skinu.
Naizvozvo VaJudha nokuti rakange riri gadziriro, kuti mitumbi isagara pamuchinjikwa nesabata (nokuti zuva resabata iro raiva guru), vakakumbira Pirato kuti makumbo avo avhuniwe, uye vabviswe.
Иудее же, понеже пяток бе, да не останут на кресте телеса в субботу, бе бо велик день тоя субботы, молиша Пилата, да пребиют голени их и возмут.
Judje so torej zato, ker je bila priprava, da na sábatni dan telesa ne bi ostala na križu (kajti ta sábatni dan je bil na prazničen dan), prosili Pilata, da bi bile lahko njihove noge zlomljene in da bi bili lahko odstranjeni.
Judje pa, da ne ostane truplo v soboto na križu, ker je bil petek, (bil je namreč ta dan sobotni velik.) zaprosijo Pilata, naj jim goleni prebijejo, in jih snemejo.
Sidaa daraaddeed Yuhuuddii, inaan meydadku sabtida iskutallaabaha sii saarnaan, waxay Bilaatos ka baryeen in lugaha laga jebiyo oo meydadka la qaado, waayo, waxay ahayd Maalintii Diyaargarayska, oo maalinta sabtidaas waxay ahayd maalin weyn.
Entonces los Judíos, para que los cuerpos no quedasen en el madero en el sábado, porque era la víspera de la Pascua, pues era el gran día del sábado, rogaron a Pilato que se les quebrasen las piernas, y fuesen quitados.
Era el día de la preparación, y los líderes judíos no querían dejar los cuerpos en la cruz durante el día sábado (de hecho, este era un sábado especial), así que le pidieron a Pilato que mandara a partirles las piernas para poder quitar los cuerpos.
Entonces los Judíos, por cuanto era el día de la preparación, para que los cuerpos no quedasen en la cruz en el sábado, porque era gran día aquel sábado, rogaron a Pilato que se les quebrasen las piernas, y que fuesen quitados.
Entonces los Judíos, por cuanto era la víspera [de la Pascua], para que los cuerpos no quedasen en la cruz en el sábado, pues era el gran día del sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados.
Entónces los Judíos, por cuanto era la víspera [de la Pascua, ] para que los cuerpos no quedasen en la cruz en el Sábado, pues era el gran dia del Sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados.
Ahora era el día de prepararse para la Pascua, y para que los cuerpos no estuvieran en la cruz en el día de reposo porque el día de ese sábado era un gran día, los judíos pidieron a Pilato que les quebraran las piernas y se los llevaran.
Kwa vile ilikuwa ni wakati wa maandalio, na kwa sababu miili haikutakiwa kubaki juu ya msalaba wakati wa Sabato (kwa kuwa Sabato ilikuwa siku ya muhimu), wayahudi walimwomba Pilato kuwa miguu yao wale wliokuwa wamesulibishwa ivunjwe, na kwamba miili yao ishushwe.
Ilikuwa Ijumaa, siku ya Maandalio. Kwa hiyo, kusudi miili isikae msalabani siku ya Sabato, maana siku hiyo ya Sabato ilikuwa siku kubwa, Wayahudi walimwomba Pilato miguu ya hao waliosulubiwa ivunjwe na miili yao iondolewe.
Men eftersom det var tillredelsedag och judarna icke ville att kropparna skulle bliva kvar på korset över sabbaten (det var nämligen en stor sabbatsdag), bådo de Pilatus att han skulle låta sönderslå de korsfästas ben och taga bort kropparna.
Men efter det var tillredelsedagen, att kropparna icke skulle blifva qvare på korset öfver Sabbathen, ty samme Sabbathsdag var stor, bådo Judarna Pilatum, att deras ben skulle sönderslås, och de borttagas.
Ang mga Judio nga, sapagka't noo'y Paghahanda, upang ang mga katawan ay huwag mangatira sa krus sa sabbath (sapagka't dakila ang araw ng sabbath na yaon), ay hiniling nila kay Pilato na mangaumog ang kanilang mga hita, at upang sila'y mangaalis doon.
Noon ay Paghahanda, at upang hindi manatili ang katawan sa krus habang Araw ng Pamamahinga, (sapagkat ang Araw ng Pamamahinga ay isang mahalagang araw), hiniling ng mga Judio kay Pilato na ang mga binti ng mga lalaking ipinako ay baliin, at ibaba na ang kanilang mga katawan.
அந்த நாள் பெரிய ஓய்வுநாளுக்கு ஆயத்தநாளாக இருந்தபடியினால், உடல்கள் அந்த ஓய்வுநாளிலே சிலுவைகளில் இல்லாதபடி, யூதர்கள் பிலாத்துவினிடத்தில்போய், அவர்களுடைய கால் எலும்புகளை முறிக்கும்படிக்கும், உடல்களை எடுத்துப்போடும்படிக்கும் உத்தரவு கேட்டுக்கொண்டார்கள்.
అది పండగ సిద్ధపాటు రోజు. సబ్బాతు రోజున దేహాలు సిలువ మీదే ఉండిపోకూడదు (ఎందుకంటే సబ్బాతు చాలా ప్రాముఖ్యమైన రోజు) కాబట్టి, వారి దేహాలు అక్కడ వేలాడకుండా, వారి కాళ్ళు విరగగొట్టి, వారిని కిందకి దింపమని యూదులు పిలాతును అడిగారు.
Pea ko e ʻaho teuteu ia, pea telia naʻa ʻi he ʻakau ʻae ngaahi sino ʻi he ʻaho Sāpate, (he ko e ʻaho Sāpate ko ia ko e [ʻaho ]lahi, ) ko ia naʻe kole ai ʻae kakai Siu kia Pailato, ke fesiʻi honau vaʻe, pea ke ʻave ʻakinautolu.
Yahudi yetkililer Pilatus'tan çarmıha gerilenlerin bacaklarının kırılmasını ve cesetlerin kaldırılmasını istediler. Hazırlık Günü olduğundan, cesetlerin Şabat Günü çarmıhta kalmasını istemiyorlardı. Çünkü o Şabat Günü büyük bayramdı.
Був же день Приготовлення, тож юдеї, щоб тіла на хресті не зосталися в суботу, був бо Великдень тієї суботи просили Пилата зламати голінки розп'ятим, і зняти.
Жиди ж, щоб не зоставались на хрестах тїла в суботу (був бо великий день тієї суботи), благали Пилата, щоб поперебивали їм гомілки, та й поздіймали.
फ़सह की तैयारी का दिन था और अगले दिन ईद का आग़ाज़ और एक ख़ास सबत था। इस लिए यहूदी नहीं चाहते थे कि मस्लूब हुई लाशें अगले दिन तक सलीबों पर लटकी रहें। चुनाँचे उन्हों ने पिलातुस से गुज़ारिश की कि वह उन की टाँगें तोड़वा कर उन्हें सलीबों से उतारने दे।
ئۇ كۈنى [ئۆتۈپ كېتىش ھېيتىنىڭ] تەييارلىق كۈنى بولغاچقا، كرېستلەنگەنلەرنىڭ جەسەتلىرىنى شابات كۈنىدە كرېستتە قالدۇرۇرماسلىق ئۈچۈن (شابات كۈنى «ئۇلۇغ كۈن» ھېسابلانغاچقا) يەھۇدىيلار پىلاتۇستىن كرېستلەنگەنلەرنىڭ پۇتلىرىنى چېقىپ ئاندىن جەسەتلىرىنى كرېستتىن تېزرەك چۈشۈرۈۋېتىشنى تەلەپ قىلدى.
У күни [өтүп кетиш һейтиниң] тәйярлиқ күни болғачқа, крестләнгәнләрниң җәсәтлирини шабат күнидә кресттә қалдурурмаслиқ үчүн (шабат күни «улуқ күн» һесапланғачқа) Йәһудийлар Пилатустин крестләнгәнләрниң путлирини чеқип андин җәсәтлирини кресттин тезрәк чүшүрүветишни тәләп қилди.
U küni [ötüp kétish héytining] teyyarliq küni bolghachqa, kréstlen’genlerning jesetlirini shabat künide kréstte qaldururmasliq üchün (shabat küni «ulugh kün» hésablan’ghachqa) Yehudiylar Pilatustin kréstlen’genlerning putlirini chéqip andin jesetlirini krésttin tézrek chüshürüwétishni telep qildi.
U küni [ɵtüp ketix ⱨeytining] tǝyyarliⱪ küni bolƣaqⱪa, krestlǝngǝnlǝrning jǝsǝtlirini xabat künidǝ kresttǝ ⱪaldururmasliⱪ üqün (xabat küni «uluƣ kün» ⱨesablanƣaqⱪa) Yǝⱨudiylar Pilatustin krestlǝngǝnlǝrning putlirini qeⱪip andin jǝsǝtlirini kresttin tezrǝk qüxürüwetixni tǝlǝp ⱪildi.
Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chân những người đó và cất xuống.
Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chơn những người đó và cất xuống.
Ikighono ikio kyale kighono kya kuling'hania iSabati. Avayahudi navakalondagha amavili gha vafue ghajighe pa kikovekano pa kighono ikya Sabati, ulwakuva ikighono ikio kilyale kivaha! Pe vakansuuma uPilato avitikisie kuuti amaghulu agha vanhu avuo, ghadenyue, neke vavavusie pa kiko vekano.
Verse Count = 197