John 19:31
Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Duke qenë se ishte dita e Përgatitjes, me qëllim që trupat të mos qëndronin në kryq të shtunën, sepse ajo e shtunë ishte një ditë me rëndësi të veçantë, Judenjtë i kërkuan Pilatit që atyre t’u thyheshin kërcinjtë dhe të hiqeshin që andej.
Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
| ثُمَّ إِذْ كَانَ ٱسْتِعْدَادٌ، فَلِكَيْ لَا تَبْقَى ٱلْأَجْسَادُ عَلَى ٱلصَّلِيبِ فِي ٱلسَّبْتِ، لِأَنَّ يَوْمَ ذَلِكَ ٱلسَّبْتِ كَانَ عَظِيمًا، سَأَلَ ٱلْيَهُودُ بِيلَاطُسَ أَنْ تُكْسَرَ سِيقَانُهُمْ وَيُرْفَعُوا. |
| وَلَمَّا كَانَ الإِعْدَادُ يَتِمُّ فِي ذَلِكَ الْيَوْمِ، طَلَبَ الْيَهُودُ مِنْ بِيلاَطُسَ أَنْ تُكْسَرَ سِيقَانُ الْمَصْلُوبِينَ، فَتُؤْخَذَ جُثَثُهُمْ لِئَلاَّ تَبْقَى مُعَلَّقَةً عَلَى الصَّلِيبِ يَوْمَ السَّبْتِ، وَلاَ سِيَّمَا لأَنَّ ذلِكَ السَّبْتَ كَانَ يَوْماً عَظِيماً. |
| ܝܗܘܕܝܐ ܕܝܢ ܡܛܠ ܕܥܪܘܒܬܐ ܗܘܬ ܐܡܪܝܢ ܠܐ ܢܒܘܬܘܢ ܦܓܪܐ ܗܠܝܢ ܥܠ ܙܩܝܦܝܗܘܢ ܡܛܠ ܕܫܒܬܐ ܢܓܗܐ ܝܘܡܐ ܗܘܐ ܓܝܪ ܪܒܐ ܝܘܡܐ ܕܫܒܬܐ ܗܝ ܘܒܥܘ ܡܢ ܦܝܠܛܘܤ ܕܢܬܒܪܘܢ ܫܩܝܗܘܢ ܕܗܢܘܢ ܙܩܝܦܐ ܘܢܚܬܘܢ ܐܢܘܢ |
| ܝܗܘܕܝܐ ܕܝܢ ܡܛܠ ܕܥܪܘܒܬܐ ܗܘܬ ܐܡܪܝܢ ܠܐ ܢܒܘܬܘܢ ܦܓܪܐ ܗܠܝܢ ܥܠ ܙܩܝܦܝܗܘܢ ܡܛܠ ܕܫܒܬܐ ܢܓܗܐ ܝܘܡܐ ܗܘܐ ܓܝܪ ܪܒܐ ܝܘܡܐ ܕܫܒܬܐ ܗܝ ܘܒܥܘ ܡܢ ܦܝܠܛܘܤ ܕܢܬܒܪܘܢ ܫܩܝܗܘܢ ܕܗܢܘܢ ܙܩܝܦܐ ܘܢܚܬܘܢ ܐܢܘܢ |
Երբ Յիսուս լեղախառն քացախը բերանն առաւ, ասաց.
Քանի որ Ուրբաթ էր, Հրեաները թախանձեցին Պիղատոսի՝ որ անոնց սրունքները կոտրուին ու վերցուին, որպէսզի մարմինները չմնան խաչին վրայ մինչեւ Շաբաթ (որովհետեւ այդ Շաբաթը մեծ օր էր):
সেইদিন আয়োজনদিন হোৱাত, বিশ্ৰামবাৰত দেহ ক্ৰুচৰ ওপৰত নাথাকে, (সেই বিশ্ৰামবাৰ দিনটো এটা বিশেষ দিন বা বৰ-দিন আছিল, কিয়নো সেইদিনা নিস্তাৰপৰ্বৰ দিনো আছিল), এই কাৰণে তেওঁলোকৰ ভৰি ভাঙি, দেহ তললৈ নমাবৰ বাবে ইহুদী সকলে পীলাতৰ ওচৰত গৈ সুধিলে।
Hazırlıq günü olduğuna görə Yəhudi başçıları Pilatdan çarmıxa çəkilənlərin baldırlarının qırılmasını və cəsədlərin götürülməsini xahiş etdilər. Onlar cəsədlərin Şənbə günü çarmıxda qalmasını istəmirdilər, çünki o Şənbə günü böyük bir bayram idi.
Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
এটাই ছিল আয়োজনের দিন এবং আদেশ ছিল যে বিশ্রামবারে সেই মৃতদেহগুলো ক্রুশের ওপরে থাকবে না (কারণ বিশ্রামবার ছিল একটা বিশেষ দিন), ইহুদীরা পীলাতকে জিজ্ঞাসা করলেন যে লোকদের পা গুলি ভেঙে ফেলে এবং তাদের দেহগুলো নিচে নামানো হবে।
সেদিন ছিল প্রস্তুতির দিন এবং পরদিন ছিল বিশেষ এক বিশ্রামদিন। ইহুদিরা চায়নি যে বিশ্রামদিনের সময় ওই দেহগুলি ক্রুশের উপর থাকে, তাই পা ভেঙে দিয়ে দেহগুলি ক্রুশের উপর থেকে নামাবার জন্য তারা পীলাতকে অনুরোধ করল।
ते एल्हेरेलेइ कि तै तियेरारी दिहाड़ी थी, होरसां आरामेरी दिहाड़ी ते कने फ़सह तिहार थियूं। ई यहूदी केरे लेइ खास दिहाड़ी थी, यहूदी न थिये चाते कि आरामेरे दिहाड़े लाशां क्रूसन पुड़ टंगोरी रान, एल्हेरेलेइ तैनेईं पिलातुसे कां गेइतां ज़ोवं, कि मुर्ज़मां केरि ज़न्घां ट्लोड़तां तैन केरि लाशां उन्ढी उसालम।
ସେ ଦିନ୍ ହଃର୍ବାର୍ ଗିନେ ତିଆର୍ ହଃଳ୍ତା ଦିନ୍ ରିଲାକ୍, ଗଃଗାଳ୍ମଃନ୍ ଜଃନ୍କଃରି ବିସାଉଁଣି ବାରେ କ୍ରୁସ୍ ଉହ୍ରେ ନଃରେୟ୍, କାୟ୍ତାକ୍ବଃଲେକ୍ ସେ ବିସାଉଁଣିବାର୍ ଦିନ୍ ରିଲି, ସେତାକ୍ ସେମଃନାର୍ ଗଡ୍ ବାଙ୍ଗା ଜଃଉଅ ଆର୍ ସେମଃନ୍କେ କ୍ରୁସ୍ କାଟେ ହୁଣି ଉତ୍ରାୟ୍ ଆଣୁକେ ଜିଉଦି ଅଃଦିକାରିମଃନ୍ ପିଲାତକେ ଗଃଉଆରି କଃଲାୟ୍ ।
Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane.
И понеже беше Приготовителният ден, то, за да не останат телата на кръста в съботата, (защото оная събота беше голям ден), юдеите помолиха Пилата да им се пребият пищялите, и да ги дигнат оттам.
Unya ang mga Judio, tungod kay kini adlaw sa pagpangandam, ug aron nga ang mga lawas dili magpabilin sa krus sa adlaw nga Igpapahulay (kay ang adlaw nga Igpapahulay usa ka mahinungdanon nga adlaw), gihangyo si Pilato nga balion ang ilang mga tiil ug kuhaon sila.
Ug kay kadto adlaw man sa Pangandam, ug aron ang mga lawas dili magpabilin sa krus sa adlaw nga igpapahulay (kay kadtong adlawa nga igpapahulay daku man nga adlaw), gihangyo sa mga Judio kang Pilato nga balibalion ang mga bitiis sa mga tawong himalatyon ug ipakuha ang ilang mga lawas.
Entonses y Judio sija, sa ayo na jaane y jaanen Preparasion; para y tataotao sija taya usaga gui quiluus gui sabado na jaane (sa dangculo ayo na jaane y sabado), manmangagao as Pilato na ufanmajulog y adengñija ya umanafanjanao güije.
ᎠᏂᏧᏏᏃ ᎤᏂᏔᏲᏎᎸᎩ ᏆᎴᏗ ᏗᏂᏅᏍᎨᏂ ᏗᎨᏥᏍᏆᎵᏎᏗᏱ ᎠᎴ ᏗᎨᏥᏁᏍᏗᏱ, ᏅᏓᏳᎵᏍᏙᏔᏅᎩ ᎠᏛᏅᎢᏍᏙᏗᏱ ᎢᎦ ᎨᏒᎢ, ᏞᏍᏗ ᎤᎾᏙᏓᏆᏍᎬ ᏱᏗᎦᏕᏍᏗ ᎠᏁᎵᏍᎬᎩ, ᎾᏍᎩᏰᏃ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ ᎦᎸᏉᏗᏳ ᎨᏒᎩ.
Popeza linali Tsiku Lokonzekera ndipo tsiku linalo linali Sabata lapadera; Ayuda sanafune kuti mitembo ikhale pa mtanda pa Sabata, iwo anapempha Pilato kuti akathyole miyendo ndi kutsitsa mitemboyo.
To na ni loe amprikcaihaih niah oh, (Sabbath ni loe kasang niah oh), to pongah Sabbath niah thinglam pongah kami qok oh han om ai, Judahnawk loe nihcae ih khok to khaeh moe, a qok to lak hanah, Pilat khaeah caeh o moe, a hnik o.
Te vaengah Judah rhoek tah rhingphongnah om coeng. Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
Ce nyn taw coekqoek nyn na awm nawh, a khawngawi taw Sabbath nyn na awm hy. Sabbath nyn awh thinglam awh thlang a qawk a bat ce Judakhqi ing a mami ngaih a dawngawh, Pilat a venna cet unawh thinglam awhkaw ami tai thlangkhqi khaw ce hqem pe nawh thinglam awhkawng qawk ce lawh aham thoeh uhy.
Tua ni sia kingin ni hi a, zingciang sabbath ni zong ni thupi ahikom in, thiluang te sia thinglamte tung ah om ngawl tu in, a peang te thiaktan tu a, thiluang te la siat in, Judah mite in Pilate kung ah ngen uh hi.
Chuin kigin ni ahijeh chun cholngah ni a thilong ho chu thingpel'a aumden louna dingin (cholngah ni Chula ni loupi ni ahin), Judah hon Pilate henga akenggu heboh dingleh along galah mangna dingin athumun ahi.
犹太人因这日是预备日，又因那安息日是个大日，就求彼拉多叫人打断他们的腿，把他们拿去，免得尸首当安息日留在十字架上。
猶太人因這日是預備日，又因那安息日是個大日，就求彼拉多叫人打斷他們的腿，把他們拿去，免得屍首當安息日留在十字架上。
因为那天是预备日，为了要避免尸体在安息日留在十字架上（事实上，这是一个特殊的安息日），于是犹太人首领就请求彼拉多打断那些被钉十字架的人的腿，防止他们的身体被移动。
猶太人因那日子是預備日，免得安息日內──那安息日原是個大節日──屍首留在十字架上，就來請求比拉多打斷他們的腿，把他們拿去。
Lyaliji lyuŵa lya kuŵichila chile kwa kupumulila likanaŵe Lyuŵa lya Pasaka. Nipele achakulu ŵa Ŵayahudi nganasaka iilu itaame pa nsalaba pa Lyuŵa lya Kupumulila ligongo Lyuŵa lya Kupumulila lyaliji lyuŵa lyajikape. Kwapele ŵaŵendile che Pilato apokosole makongolo ga ŵele ŵaŵaŵambikwe pa nsalaba ni kuitulusya iilu yao.
ⲛⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲛ ⲉⲡⲓⲇⲏ ⲛⲉ ϯⲡⲁⲣⲁⲥⲕⲉⲩⲏ ⲧⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩ⳿ϣⲧⲉⲙⲟϩⲓ ⳿ⲛϫⲉ ⲛⲓⲥⲱⲙⲁ ϩⲓϫⲉⲛ ⲡⲓ⳿ⲥⲧⲁⲩⲣⲟⲥ ⳿ⲙ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲉ ⲟⲩⲛⲓϣϯ ⲅⲁⲣ ⲡⲉ ⲡⲓ⳿ⲉϩⲟⲟⲩ ⳿ⲛⲧⲉ ⲡⲓⲥⲁⲃⲃⲁⲧⲟⲛ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲁⲩϯϩⲟ ⳿ⲉⲡⲓⲗⲁⲧⲟⲥ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩⲕⲱϣ ⳿ⲛⲛⲟⲩⲕⲉⲗⲓ ⲟⲩⲟϩ ⳿ⲛⲧⲟⲩⲟⲗⲟⲩ.
ⲛⲓⲟⲩⲇⲁⲓ ⲇⲉ ⲉⲃⲟⲗ ϫⲉ ⲛⲉ ⲧⲡⲁⲣⲁⲥⲕⲉⲩⲏ ⲧⲉ ϫⲉ ⲛⲛⲉⲛⲥⲱⲙⲁ ϭⲱ ϩⲓ ⲡⲉ ⲥ⳨ⲟⲥ ⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲛⲉⲟⲩⲛⲟϭ ⲅⲁⲣ ⲡⲉ ⲡⲉϩⲟⲟⲩ ⲙⲡⲥⲁⲃⲃⲁⲧⲟⲛ ⲉⲧⲙⲙⲁⲩ ⲁⲩⲥⲉⲡⲥ ⲡⲉⲓⲗⲁⲧⲟⲥ ϫⲉⲕⲁⲥ ⲉϥⲉⲟⲩⲱϭⲡ ⲛⲛⲉⲩⲟⲩⲉⲣⲏⲧⲉ ⲛⲥⲉϥⲓⲧⲟⲩ ⲙⲙⲁⲩ
ⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲇⲉ ⲉⲃⲟⲗ ϫⲉ ⲛⲉⲧⲡⲁⲣⲁⲥⲕⲉⲩⲏ ⲧⲉ ϫⲉ ⲛ̅ⲛⲉⲛⲥⲱⲙⲁ ϭⲱ ϩⲓⲡⲉⲥxⲟ̅ⲥ̅ ⲙ̅ⲡⲥⲁⲃⲃⲁⲧⲟⲛ. ⲛⲉⲟⲩⲛⲟϭ ⲅⲁⲣ ⲡⲉ ⲡⲉϩⲟⲟⲩ ⲙⲡ̅ⲥⲁⲃⲃⲁⲧⲟⲛ ⲉⲧⲙ̅ⲙⲁⲩ. ⲁⲩⲥⲉⲡⲥ̅ⲡⲉⲓⲗⲁⲧⲟⲥ ϫⲉⲕⲁⲥ ⲉϥⲉⲟⲩⲱϭⲡ̅ ⲛ̅ⲛⲉⲩⲟⲩⲉⲣⲏⲧⲉ ⲛ̅ⲥⲉϥⲓⲧⲟⲩ ⲙ̅ⲙⲁⲩ.
ⲚⲒⲒⲞⲨⲆⲀⲒ ⲞⲨⲚ ⲈⲠⲒⲆⲎ ⲚⲈϮⲠⲀⲢⲀⲤⲔⲈⲨⲎ ⲦⲈ ϨⲒⲚⲀ ⲚⲦⲞⲨϢⲦⲈⲘⲞϨⲒ ⲚϪⲈⲚⲒⲤⲰⲘⲀ ϨⲒϪⲈⲚ ⲠⲒⲤⲦⲀⲨⲢⲞⲤ ⲘⲠⲤⲀⲂⲂⲀⲦⲞⲚ ⲚⲈⲞⲨⲚⲒϢϮ ⲄⲀⲢ ⲠⲈ ⲠⲒⲈϨⲞⲞⲨ ⲚⲦⲈⲠⲒⲤⲀⲂⲂⲀⲦⲞⲚ ⲈⲦⲈⲘⲘⲀⲨ ⲀⲨϮϨⲞ ⲈⲠⲒⲖⲀⲦⲞⲤ ϨⲒⲚⲀ ⲚⲦⲞⲨⲔⲰϢ ⲚⲚⲞⲨⲔⲈⲖⲒ ⲞⲨⲞϨ ⲚⲦⲞⲨⲞⲖⲞⲨ.
Kako bijaše Priprava, da ne bi tijela ostala na križu subotom, jer velik je dan bio one subote, Židovi zamoliše Pilata da se raspetima prebiju golijeni i da se skinu.
Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní, ) prosili Piláta, aby zlámáni byli hnátové jejich, a byli složeni.
Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní, ) prosili Piláta, aby zlámáni byli hnátové jejich a aby byli složeni.
Protože se blížila sobota a navíc začátek velkého svátku, nemohli Židé připustit, aby těla zůstala na křížích. Žádali Piláta, aby urychlil popravu a mrtvé dal sejmout.
Da det nu var Beredelsesdag, bade Jøderne Pilatus om, at Benene måtte blive knuste og Legemerne nedtagne, for at de ikke skulde blive på Korset Sabbaten over; thi denne Sabbatsdag var stor.
Da det nu var Beredelsesdag, bade Jøderne Pilatus om, at Benene maatte blive knuste og Legemerne nedtagne, for at de ikke skulde blive paa Korset Sabbaten over; thi denne Sabbatsdag var stor.
Da det nu var Beredelsesdag, bade Jøderne Pilatus om, at Benene maatte blive knuste og Legemerne nedtagne, for at de ikke skulde blive paa Korset Sabbaten over; thi denne Sabbatsdag var stor.
ସେଦିନ୍ ନିସ୍ତାର୍ ପରବର୍ ନିଉତା ଦିନ୍ ରଇଲାଜେ, ମଲା ଗାଗଡ୍ କୁର୍ସ ଉପ୍ରେ ନ ରଏ, କାଇକେବଇଲେ ସେ ଦିନ୍ ବିସ୍ରାମ୍ବାରର୍ ସୁକଲ୍ ଦିନ୍ ରଇଲା । ସେଟାର୍ପାଇ କୁର୍ସେ ରଇବା ତିନ୍ଲକର୍ ଗଡ୍ ବାଙ୍ଗାଇକରି ବିନ୍ ଜାଗାଇ ନେଅତ୍ ବଲି ଜିଉଦିଲକ୍ମନ୍ ପିଲାତ୍କେ ଗୁଆରି କଲାଇ ।
Ne en odiechiengʼ motelo ne odiechieng Pasaka. Nikech jo-Yahudi ne ok dwar mondo owe ringre Yesu koliero e msalaba chiengʼ Sabato, ne gikwayo Pilato mondo one ni otur tiende joma nogur, kendo olor ringregi.
Mpawo baJuda, akambo kakuti lyakali izuba lyakulibambila, akuti mibili teyakali kuchaala aachingano kuchindi chasabata ( elyo Sabata yakali mpati loko), bakakumbila Pilato kuti atyole mawulu aabo akubagwisya.
De Joden dan, opdat de lichamen niet aan het kruis zouden blijven op den sabbat, dewijl het de voorbereiding was (want die dag des sabbats was groot), baden Pilatus, dat hun benen zouden gebroken, en zij weggenomen worden.
Daar het daags voor het paasfeest was, en er op de sabbat geen lijken aan het kruis mochten blijven, (het was nog wel een grote sabbat, ) verzochten de Joden aan Pilatus, dat men hun de benen zou breken, en hen afnemen.
De Joden dan, opdat de lichamen niet aan het kruis zouden blijven op den sabbat, dewijl het de voorbereiding was (want die dag des sabbats was groot), baden Pilatus, dat hun benen zouden gebroken, en zij weggenomen worden.
The Jews therefore, so that the bodies would not remain on the cross on the sabbath, since it was Preparation (for it was the high day of that sabbath), they besought Pilate that their legs might be broken, and they might be removed.
Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath-day was a great day, besought Pilate that their legs might be broken, and that they might be taken down.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Then the Jews, (because it was the parasceve, ) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day, ) besought Pilate that their legs might be broken, and that they might be taken away.
Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed.
It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
Because it was the Preparation Day, the Jews asked Pilate for the prisoners’ legs to be broken, and that they might be taken away, so that the bodies wouldn’t stay on the cross on the Sabbath (because that Sabbath was a special one).
Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.
The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day, ) sought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the stake on the Sabbath day, (for that Sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, ( for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
It was Preparation Day, so in order to prevent the bodies’ hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.
Therefore the Jews [Praisers], because it was the Preparation Day (Nissan 14), so that the bodies would not remain on the execution-stake on the festival Sabbath ·To cease· (for that Sabbath ·To cease· was a special one), asked of Pilate [Armed with javelin] that their legs might be broken, and that they might be taken away.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
the/this/who therefore/then Jew since Preparation to be in order that/to not to stay upon/to/against the/this/who cross the/this/who body in/on/among the/this/who Sabbath to be for great the/this/who day that the/this/who Sabbath to ask the/this/who Pilate in order that/to to break it/s/he the/this/who leg and to take up
THE Jihudoyee, because it was the preparation, said, Let not these bodies remain-all-night upon the cross, because the shabath has lighted: for a great day was the day of that shabath. And they besought of Pilatos that they should break the legs of those (who had been) crucified, and take them down.
And because it was the preparation, the Jews said: These bodies must not remain all night upon the cross: because the sabbath was dawning; and the day of that sabbath was a great day. And they requested of Pilate, that they should break the legs of those crucified, and take them down.
That was the day that they prepared [everything for their] ([Sabbath/day of rest]). The next day was a special day of rest, [because it was the day of rest during the Passover celebration]. The Jewish [leaders] [SYN] did not want the bodies [of the three men] to remain on the cross during their (Sabbath/day of rest) [because leaving bodies hanging overnight would be contrary to their Jewish laws]. So they went to Pilate and asked him [to command that] the legs [of the three men on the crosses] be broken {the [soldiers] to break the legs [of the three men on the crosses]}, [so that they would die quickly]. Then their [bodies] could be taken down [and buried] {someone could take down their bodies [and bury them]}.
It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, ( for that sabbath was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one, ) asked of Pilate that their legs may be broken, and they taken away.
La Judoj, ĉar estis la Preparado, por ke la korpoj ne restadu sur la krucoj dum la sabato (ĉar la tago de tiu sabato estis granda tago), petis Pilaton, ke oni rompu iliajn krurojn, kaj forportu ilin.
Oli valmistuspäev, ja juudi juhid ei tahtnud ristilööduid jätta hingamispäevaks (õigupoolest oli see eriline hingamispäev) ristile, seepärast palusid nad Pilaatusel murda neil jalad, et nad saaks alla võtta.
Azɔ enye Dzadzraɖoŋkeke, eye ŋkeke si kplɔ esia ɖo la anye Dzudzɔgbe ŋkeke tɔxɛ. Yudatɔwo medi be ame kukuawo nanɔ atitsogawo ŋu le Dzudzɔgbe ŋkeke la dzi o, eya ta wobia tso Pilato si be wòana woaŋe woƒe afɔwo be woaku kaba ne woate ŋu aɖe woƒe kukuawo le atiawo ŋu.
Mutta että valmistuspäivä oli, ja ei ruumiit pitänyt ristissä oleman sabbatina, (sillä se sabbatin päivä oli suuri, ) rukoilivat siis Juudalaiset Pilatusta, että heidän sääriluunsa piti rikottaman ja he otettaman alas.
Koska silloin oli valmistuspäivä, niin-etteivät ruumiit jäisi ristille sapatiksi, sillä se sapatinpäivä oli suuri-juutalaiset pyysivät Pilatukselta, että ristiinnaulittujen sääriluut rikottaisiin ja ruumiit otettaisiin alas.
De Joden dan, — omdat het voorbereiding voor den sabbat was, en opdat de lichamen niet op den sabbat aan het kruis zouden blijven, want de dag van dien sabbat was een hoogdag— vroegen Pilatus dat aan de gekruisigden de beenen gebroken, en zij afgenomen zouden worden.
Or, comme c'était la Préparation, de peur que les corps ne restassent sur la croix pendant le sabbat, — car le jour de ce sabbat était très solennel, — les Juifs demandèrent à Pilate qu'on rompît les jambes aux crucifiés et qu'on les détachât.
Les Juifs, comme c'était le jour de la préparation, afin que les corps ne restent pas sur la croix pendant le sabbat (car ce sabbat était particulier), demandèrent à Pilate qu'on leur rompe les jambes et qu'on les emporte.
Les Juifs donc, afin que les corps ne demeurent pas sur la croix en un jour de sabbat, puisque c’était la Préparation (car le jour de ce sabbat-là était grand), firent à Pilate la demande qu’on leur rompe les jambes, et qu’on les ôte.
Alors les Juifs, afin que les corps ne demeurassent point en croix au jour du Sabbat, parce que c'était la préparation, (or c'était un grand jour du Sabbat) prièrent Pilate qu'on leur rompît les jambes, et qu'on les ôtât.
Or comme c’était la préparation, de peur que les corps ne restassent sur la croix pendant le sabbat, car ce jour de sabbat était solennel, les Juifs demandèrent à Pilate qu’on rompît les jambes des suppliciés, et qu’on les enlevât.
Dans la crainte que les corps ne restassent sur la croix pendant le sabbat, car c’était la préparation, et ce jour de sabbat était un grand jour, les Juifs demandèrent à Pilate qu’on rompît les jambes aux crucifiés, et qu’on les enlevât.
Or, comme c’était la Préparation, de peur que les corps ne restassent sur la croix pendant le sabbat, — car le jour de ce sabbat était très solennel, — les Juifs demandèrent à Pilate qu’on rompît les jambes aux crucifiés et qu’on les détachât.
Comme les Juifs craignaient que les corps ne restassent sur la croix pendant le sabbat, car c'était la préparation, et ce jour de sabbat était très-solennel, ils demandèrent à Pilate qu'on leur rompît les jambes, et qu'on les ôtât.
Or, les Juifs, de peur que les corps ne demeurassent sur la croix le jour du sabbat (car c'était la préparation, et ce sabbat était un grand jour), demandèrent à Pilate qu'on rompît les jambes aux crucifiés, et qu'on les enlevât.
Les Juifs donc (parce que c'était la préparation), afin que les corps ne demeurassent pas sur la croix pendant le sabbat (car le jour de ce sabbat était grand), les Juifs demandèrent à Pilate qu'on leur rompît les jambes et qu'on les enlevât.
C'était le jour de la Préparation et pour que les corps ne restassent pas en croix pendant le sabbat, — un sabbat qui devait être très solennel, — les Juifs demandèrent à Pilate de faire briser les jambes des suppliciés et de les faire enlever.
Les Juifs, craignant que les corps ne restassent sur la croix pendant le sabbat — car c'était la préparation du sabbat, et ce sabbat était très solennel, — demandèrent à Pilate qu'on leur rompît les jambes et qu'on les enlevât.
Hessafe guye Ayhudata danati kaqqetida asata meeqqethth wodirape menththidi istt iza masqqsale bollafe woththana mala Philaxxossa wossiida. Istti hessa ooththiday Ayhudati sambbatas gigetiza gaalas gidida gishshine he sambbatayka daroo giita ba77ale gidida gish sambbata gaalas ahay masqqale bolla gami77ontta malla koyida gishasa.
Es war Freitag. Damit nun die Leichname nicht den Sabbat über am Kreuz blieben — denn jener Sabbat war ein besonders hoher Feiertag —, deshalb baten die Juden Pilatus, er möge den Gekreuzigten die Beine zerschmettern und sie vom Kreuz nehmen lassen.
Es war Rüsttag. Da sollten die Leichen nicht über den Sabbat am Kreuze bleiben; denn jener Sabbat war ein ganz besonders hoher Tag. Deswegen baten die Juden den Pilatus, man möchte jenen ihre Gliedmaßen zerschlagen und sie herabnehmen.
Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war [denn der Tag jenes Sabbaths war groß], daß ihre Beine gebrochen [O. zerschlagen; so auch v 32. 33.] und sie abgenommen werden möchten.
Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war (denn der Tag jenes Sabbaths war groß), daß ihre Beine gebrochen und sie abgenommen werden möchten.
Die Juden nun, da es Rüsttag war, damit die Leichname nicht am Sabbat am Kreuze blieben, denn der Tag dieses Sabbats war groß, baten den Pilatus, daß ihnen die Beine zerschlagen und sie weggenommen würden.
Die Juden aber; dieweil es der Rüsttag war daß nicht die Leichname am Kreuz blieben den Sabbat über (denn desselbigen Sabbats Tag war groß), baten sie Pilatus; daß ihre Beine gebrochen, und sie abgenommen würden.
Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden.
Weil es nun Rüsttag war, trugen die Juden, damit die Leichen nicht während des Sabbats am Kreuz blieben – dieser Sabbattag war nämlich ein hoher Festtag –, dem Pilatus die Bitte vor, es möchten ihnen die Schenkel mit Keulen zerschlagen und sie dann (vom Kreuz) herabgenommen werden.
Die Juden nun, damit die Leichname nicht während des Sabbats am Kreuze blieben (es war nämlich Rüsttag, und jener Sabbattag war groß), baten Pilatus, daß ihnen die Beine zerschlagen und sie herabgenommen würden.
Die Juden nun, damit die Leiber nicht am Sabbath am Kreuze blieben denn es war Rüsttag, weil der Tag selbigen Sabbaths groß war, baten den Pilatus, er möchte ihre Beine zerbrechen und sie wegnehmen lassen.
Die Juden aber, damit die Leichname nicht am Kreuze blieben am Sabbat, weil Rüsttag war, - denn der Tag jenes Sabbats war groß, - baten Pilatus, daß ihre Beine zerschlagen, und sie abgenommen würden.
Na rĩrĩ, kwarĩ mũthenya wa Ihaarĩria wa Ayahudi, nĩguo marokere Thabatũ ya mwanya. Na tondũ Ayahudi matiendaga mĩĩrĩ ĩyo ĩtigwo mĩtharaba-inĩ hĩndĩ ya Thabatũ, makĩũria Pilato aathane atĩ andũ acio maambĩtwo moinwo magũrũ, na mĩĩrĩ yao ĩcuurũrio.
He gallasay giigetetha gallas gidiya gishonne wonttetha gallasay bonchcho Sambbaata gidiya gisho, asata ahay masqaliya bolla Sambbaata gallas pee7onna mela entta tohuwa menthidi, masqaliyappe wodhisana mela Ayhudeti Philaaxoosa woossidosona.
Li den sua ke li tie li bogidili daali ki baa fii ki faa U Tienu fuodima daali, yaali n gagidi ki tie jaancianma. Jufinba naa den bua akpiema n yaa baa ki ye a dapoanpoana po, laa daali. Lanwani bi den mia Pilata wan cedi ban kuakua yaaba n ye adapoapoana po taana ki ñani ba likani.
li den tie li bogidili daali ki baa fandi mi fuodima daali ki Jufinba ki den bua ki bi tinkpiba n yaa kpaa ki taabi adapoanpoana po mi fuodima daali yaala n moani bi po, jufinba den gedi ki ban mia Pilata ke ban kuakua ban kpaa ki tabini yaaba adapoanpoana po taana ki ban kpe ban jiini bi gbanandi.
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οι δε Ιουδαίοι, διά να μη μείνωσιν επί του σταυρού τα σώματα εν τω σαββάτω, επειδή ήτο παρασκευή· διότι ήτο μεγάλη εκείνη η ημέρα του σαββάτου· παρεκάλεσαν τον Πιλάτον διά να συνθλασθώσιν αυτών τα σκέλη, και να σηκωθώσιν.
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ παρασκευὴ ἦν· ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου· ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
Οἱ οὖν Ἰουδαῖοι, ⸂ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ⸃, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ Σαββάτῳ (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ Σαββάτου), ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν—ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου—ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
οι ουν ιουδαιοι {VAR2: επει παρασκευη ην } ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω {VAR1: επει παρασκευη ην } ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν — ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου — ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινη του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου), ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
તે પાસ્ખાની તૈયારીનો દિવસ હતો, અને તે વિશ્રામવાર મહત્ત્વનો દિવસ હતો, એ માટે વિશ્રામવારે તેઓના મૃતદેહ વધસ્તંભ પર રહે નહિ માટે યહૂદીઓએ પિલાતને વિનંતી કરી કે, ‘તેઓના પગ ભાંગીને તેઓને નીચે ઉતારવામાં આવે.’”
Se te lavèy jou repo a. Jwif yo pa t' vle pou kadav yo te rete sou kwa yo pandan jou repo a, paske jou repo a te yon gwo jou fèt. Yo mande Pilat pou fè kraze janm moun ki te kloure sou kwa yo, lèfini pou l' te fè wete kadav yo.
Pou sa, Jwif yo, akoz ke se te Jou Preparasyon an, e ke kò yo pa ta dwe rete sou lakwa pandan Saba a, pwiske Saba a te yon gwo jou sen, te mande Pilate pou kase janm tout moun yo, pou yo ta kapab retire yo.
इब यो त्यारी का दिन था, अर आगला दिन आराम का दिन अर फसह का दिन था, यो यहूदी माणसां खात्तर एक खास दिन था, अर वे न्ही चाहवै थे, के इस दिन देह क्रूस पै टंगी रहवै, इस करकै यहूदियाँ नै पिलातुस तै बिनती करी के उन माणसां की टाँग तोड़ दी जावै, जो क्रूस पै चढ़ाये गये थे।
To, ranan nan fa, ranar Shirye-shirye ce, kashegari kuma muhimmin Asabbaci ne. Domin Yahudawa ba sa so a bar jikunan a kan gicciyoyi a Asabbaci, sai suka roƙi Bilatus a kakkarye ƙafafunsu kuma sauko da jikunan.
Sai Yahudawan, domin ranar shirye shirye ne, domin kada a bar jikunansu akan gicciye har ranar asabacin (domin asabacin rana ce mai muhimmanci), suka roki Bilatus ya kakkarye kafafunsu kuma ya saukar da su.
Nolaila hoi, o na Iudaio, i ole e waiho na kino ma ke kea i ka Sabati, no ka mea, o ka wa hoomakaukau no ia, (a he la nui o ua Sabati la, ) noi aku la lakou ia Pilato, e uhaiia na wawae o lakou, a e laweia'ku.
| הואיל והיה ערב שבת, לפני שבת של פסח, לא רצו מנהיגי היהודים להשאיר את הגופות על הצלבים למשך השבת. על כן ביקשו מפיליטוס לשבור את עצמות רגליהם של הנצלבים, כדי להחיש את מותם וכדי שאפשר יהיה להוריד את הגופות. |
| ולמען לא תשארנה הגויות על הצלב ביום השבת כי ערב שבת היה וגדול יום השבת ההוא שאלו היהודים מן פילטוס לשבר את שוקיהם ולהוריד אתם׃ |
और इसलिए कि वह तैयारी का दिन था, यहूदियों ने पिलातुस से विनती की, कि उनकी टाँगें तोड़ दी जाएँ और वे उतारे जाएँ ताकि सब्त के दिन वे क्रूसों पर न रहें, क्योंकि वह सब्त का दिन बड़ा दिन था।
वह फ़सह की तैयारी का दिन था. इसलिये यहूदी अगुओं ने पिलातॉस से निवेदन किया कि उन लोगों की टांगें तोड़कर उन्हें क्रूस से उतार लिया जाए जिससे वे शब्बाथ पर क्रूस पर न रहें क्योंकि वह एक विशेष महत्व का शब्बाथ था.
A zsidók pedig, hogy a testek szombaton át ne maradjanak a keresztfán, mivel péntek volt (mert annak a szombatnak napja nagy nap volt), kérték Pilátust, hogy törjék el azoknak lábszárait, és vegyék le őket.
A zsidók pedig, hogy a testek szombaton át a keresztfán ne maradjanak, miután péntek vala, (mert annak a szombatnak napja nagy nap vala) kérék Pilátust, hogy törjék meg azoknak lábszárait és vegyék le őket.
Menn vildu ekki láta fangana hanga þarna næsta dag, sem var helgidagur (mesti helgidagur ársins – páskarnir). Þeir báðu því Pílatus að skipa svo fyrir að fótleggir mannanna skyldu brotnir, og þannig flýtt fyrir dauða þeirra, svo að hægt yrði að taka líkin niður.
Ma ndị Juu achọghị ka ahụ ndị ahụ a kpọgidere nʼobe nọgide nʼebe ahụ ka chi bọọ, nʼihi na ọ bụ Ụbọchị Nkwadebe. Echi ya bụ ga-abụ ụbọchị izuike pụrụ iche. Ha rịọọrọ Pailet ka a gbajisie ha ụkwụ ma bupụkwa ahụ ha.
Panagsagana idi, ken tapno saan nga agtalinaed dagiti bagi idiay krus kabayatan ti Aldaw ti Panaginana (ta ti Aldaw ti Panaginana ket napateg nga aldaw), kiniddaw dagiti Judio kenni Pilato a tukkolendan dagiti tulang dagiti saka dagiti napapatay a lallaki tapno maiyulog dagiti bagida.
Para penguasa Yahudi tidak mau mayat orang-orang yang disalibkan itu tetap tergantung di kayu salib pada hari Sabat, apalagi kali ini Sabat itu Hari Raya yang khusus. Karena hari waktu Yesus disalibkan jatuh sebelum hari Sabat itu, orang-orang Yahudi minta izin kepada Pilatus untuk mematahkan kaki orang-orang yang sudah disalibkan dan menurunkan mayat-mayat itu dari kayu salib.
Itu adalah hari persiapan sebelum Sabat, yang adalah hari yang istimewa dalam perayaan Paskah. Pemimpin-pemimpin Yahudi tidak mau ada orang yang masih tergantung pada salib pada hari Sabat. Jadi mereka meminta kepada Pilatus izin untuk mematahkan kaki dari orang-orang yang disalibkan dan jenazah mereka diangkat dari tempat itu.
Karena hari itu hari persiapan dan supaya pada hari Sabat mayat-mayat itu tidak tinggal tergantung pada kayu salib--sebab Sabat itu adalah hari yang besar--maka datanglah orang-orang Yahudi kepada Pilatus dan meminta kepadanya supaya kaki orang-orang itu dipatahkan dan mayat-mayatnya diturunkan.
Hari itu adalah hari persiapan sebelum tiba hari Sabat yang istimewa dalam perayaan Paskah. Para pemimpin Yahudi tidak mau ada orang yang masih tergantung di kayu salib pada hari Sabat istimewa itu. Maka mereka memohon kepada Pilatus supaya kaki ketiga orang yang disalib itu dipatahkan agar mereka segera mati, dan mayat mereka bisa segera diturunkan sebelum malam tiba.
Ku nianso ai yatulaa matungo a unoneelya, ni kunsoko i miili shanga ai itakiwe kusiga migulya a makota a mpaga matungo a luhiku nula kusupya (ku nsoko u luhiku nula kusupya ai latulaa la kusanigwa), ayahudi ai amulompile uPilato kina migulu ao awo nai atulaa agigwe ibunangwe, ni kina i miili ao isimigwe.
Or i Giudei pregarono Pilato che si fiaccasser loro le gambe, e che si togliesser via; acciocchè i corpi non restassero in su la croce nel sabato, perciocchè era la preparazione; e quel giorno del sabato era un gran [giorno].
Era il giorno della Preparazione e i Giudei, perché i corpi non rimanessero in croce durante il sabato (era infatti un giorno solenne quel sabato), chiesero a Pilato che fossero loro spezzate le gambe e fossero portati via.
Allora i Giudei, perché i corpi non rimanessero sulla croce durante il sabato (poiché era la Preparazione, e quel giorno del sabato era un gran giorno), chiesero a Pilato che fossero loro fiaccate le gambe, e fossero tolti via.
この日は準備 日なれば、ユダヤ人、安息 日に屍體を十字架のうへに留めおかじとて（殊にこの度の安息 日は大なる日なるにより）ピラトに、彼らの脛ををりて屍體を取除かんことを請ふ。
それでユダヤ人たちは，準備の日であったため，（その安息日は特別な安息日であったので，）安息日に体が十字架の上に残らないよう，彼らの足を折って取り降ろすことをピラトに求めた。
この日は準備 日なれば、ユダヤ人、安息 日に屍體を十字架のうへに留めおかじとて（殊にこの度の安息 日は大なる日なるにより）ピラトに、彼らの脛ををりて屍體を取除かんことを請ふ。
その日は備え日であったため、ユダヤ人たちは安息日に（その安息日は大いなる日であったので）、死体を十字架の上に残しておかないように、すねを折ってそれを取りのける処置をピラトに願った。
時は用意日にて大安息日の前なれば、安息日に屍の十字架上に遺らざらん為に、其脛を折りて取下さん事を、ユデア人ピラトに願ひしかば、
Are qꞌij kabꞌan patanijik rech ri nimaqꞌij Pascua. Ri winaq aꞌj Israel man kakaj taj kekanaj kan ri kaminaqibꞌ choch ri cheꞌ ripbꞌal, jeriꞌ rumal are qꞌij rech uxlanem. Xaq jeriꞌ xkita che ri Pilato chi kataqan chuqꞌipixik ri bꞌaq che taq ri kaqan ri e xekel cho ri cheꞌ ripbꞌal rech keꞌqasax loq xuqujeꞌ keꞌsax bꞌik chilaꞌ.
Anante retrotra huknazmi me'negu hu'za, mani fruhu kna (sabat) efregahianki rugeka zafare (avufga'a) kerfa omanesie hu'naze. (Na'ankure kinafinti zamavare'nea knagu antahimiza ne'za nenaza knane, mani fruhu (sabat) knanena magoka ra kna'zami me'negu hu'za, ) Jiu kva vahe'mo'za huza, zamagia ru hantagi tenketa, anante fri kerfa eri mopafi atreta, erita vamneno hu'za Paeroti antahige'naze.
ಅದು ಪಸ್ಕಹಬ್ಬದ ಸಿದ್ಧತೆಯ ದಿನವಾಗಿತ್ತು. ಮರುದಿನ ವಿಶೇಷ ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ದೇಹಗಳು ಶಿಲುಬೆಯ ಮೇಲೆ ಇರಬಾರದೆಂದು ಅವರ ಕಾಲುಗಳನ್ನು ಮುರಿದು ಅವರನ್ನು ತೆಗೆದುಬಿಡಬೇಕೆಂದು ಯೆಹೂದ್ಯ ನಾಯಕರು ಪಿಲಾತನನ್ನು ಕೇಳಿಕೊಂಡರು.
ಅದು ಸಿದ್ಧತೆಯ ದಿನವಾದುದರಿಂದ ಯೆಹೂದ್ಯರು, ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಮೃತದೇಹಗಳು ಶಿಲುಬೆಯ ಮೇಲೆ ಇರಬಾರದೆಂದು, ಪಿಲಾತನನ್ನು ಅವರ ಕಾಲುಗಳನ್ನು ಮುರಿದು ಅವರನ್ನು ತೆಗೆದುಬಿಡಬೇಕೆಂದು ಕೇಳಿಕೊಂಡರು, ಏಕೆಂದರೆ ಆ ಸಬ್ಬತ್ ದಿನವು ಬಹು ವಿಶೇಷವಾದದ್ದು.
Mbe lwa kutyo kwalinga luli lusiku lwo mwanya gwo kwilabha, kwobha emibhili jitendibwaga okusigala ingulu yo musalabha ku mwanya gwa isabhato (kulwejo isabhato lwaliga lusiku lukulu), Abhayaudi nibhamusabwa Pilato okubhafuna amagulu gebwe need mibhili gebwe bhagisosheko.
avayahudi kwa sababu ya maandalio emivele gesite uhutama hukianya auhedamilingana esihu ya Sabato (maana esabato yake sihu baha vahadova u Pilato amalunde vadenye vahaswemiwe.
Kwa vile bhwajhele bhwakati bhwa maandalio, ni kwam ndabha mibhele jhilondekeghe lepi kubakila panani pa n'salaba wakati bhwa Sabato (kwa kujha Sabato jha jhele ligono lya muhimu), bhayahudi bhan'sokili Pilato kujha magolo gha bhene bhala bhabhasulubisibhu idenyibhwayi, ni kwamba mibhele ghya bhene iselesibhwayi.
이 날은 예비일이라 유대인들은 그 안식일이 큰 날이므로 그 안식일에 시체들을 십자가에 두지 아니하려 하여 빌라도에게 그들의 다리를 꺾어 시체를 치워 달라 하니
이 날은 예비일이라 유대인들은 그 안식일이 큰 날이므로 그 안식일에 시체들을 십자가에 두지 아니하려 하여 빌라도에게 그들의 다리를 꺾어 시체를 치워 달라 하니
Len sac len Friday se, len in akoo nu ke Sabbath, na mwet fulat lun mwet Jew elos tia lungse mano inge in oanna fin sakseng ke len Sabbath, mweyen Sabbath se inge arulana mutal nu selos. Ke ma inge elos siyuk sel Pilate elan lela elos in kotalik nien mwet ma sripsripyak, ac eisya manolos liki sakseng uh.
Linu Majuda, chokuti i ba li izuba lya kuli bakanya, ni kuti mibili kanji i shali ha chifapano mu lye Insabata (Mukuti Insabata i bali ya butokwa ahulu), ni chi bakumbila Pilato kucholola matende a bo ni ku bahangula.
| پاشان ڕابەرانی جولەکە داوایان لە پیلاتۆس کرد قاچی لەخاچدراوان بشکێنرێن و تەرمەکانیان هەڵبگیردرێن، چونکە ڕۆژی ئامادەکاری بوو، ئەو شەممەیە ڕۆژێکی گەورە بوو، تاکو تەرمەکان لە شەممەدا لەسەر خاچ نەمێنن. |
ପା଼ସି ଏପ୍କି ଆ଼ହାମାନାରି କଡାୟାଁ ଡିକ୍ହାନା ଏ଼ୱାରି ହା଼ତି ମାଡ଼୍ହାତି ପା଼ସି ମୁଣ୍ତାଟି ରେ଼ପ୍ହା ତାଚାଲି ଜୀହୁଦି ଲ଼କୁଇଁ କାଜାରି ପିଲାତଇଁ ବାତିମା଼ଲିତେରି, ଇଚିହିଁ ଏ଼ ଦିନା ସୁକ୍ରି ତାନି ଅ଼ର ଦିନା ସୁଦୁ ଜ଼ମିନି ଦିନାତା ହା଼ତି ମାଡ଼୍ହା ପା଼ସିମୁଣ୍ତା ଲାକ ପିସାଲି ଏ଼ୱାରି ମ଼ନ କିହିହିଲାଆତେରି ।
Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Iudæi ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora Sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Iudæi ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur
Iudaei ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Tad tie Jūdi, lai svētā dienā tās miesas nepaliktu pie krusta, tāpēc ka tā bija sataisāma diena (jo tā pati svētku diena bija īpaši liela) Pilatu lūdza, ka viņu lieli taptu salauzīti un tie taptu noņemti.
Lokola ezalaki mokolo ya komilengela mpo na Saba, mpe lokola Saba yango ezalaki na tina makasi, Bayuda balingaki te ete bibembe etikala na ba-ekulusu na tango ya Saba. Boye, bakendeki kosenga epai ya Pilato ete apesa mitindo ya kobuka makolo ya bibembe oyo ezalaki na likolo ya ba-ekulusu mpe ya kolongola banzoto na bango.
येकोलायी कि ऊ तैयारी को दिन होतो, यहूदियों न पिलातुस सी बिनती करी कि उन्को टांगे तोड़ दियो जाये अऊर हि उतारयो जाये, ताकि आराम दिन म हि क्रूस पर नहीं रहे, कहालीकि ऊ आराम दिन मतलब बड़ो दिन होतो।
Olunaku nga bwe lwali olw’okweteekerateekera Ssabbiiti eyo enkulu ennyo, abakulembeze b’Abayudaaya ne batayagala mirambo kusigala ku misaalaba. Kyebaava basaba Piraato abaakomererwa bamenyebwe amagulu era bawanulweyo.
तेबे से त्यारिया रा दिन था, यहूदिये पिलातुसो ते बिनती कित्ती कि तिना री खुटिया तोड़ी देओ और तिना खे ऊतारी देओ, ताकि आरामो रे दिने सेयो क्रूसो रे नि रओ, कऊँकि ये आरामो रा दिन बड़ा दिन था।
Ary satria andro fiomanana ny andro, dia nangataka tamin’ i Pilato ny Jiosy mba hotapahina ny ranjon’ ireo, ary hesorina ny faty, mba tsy ho tratry ny andro Sabata eo amin’ ny hazo fijaliana, satria andro lehibe izany Sabata izany.
Amy t’ie andro Fañalankañañe, le tsy azo adoñe ambone’ ty hatae ajale eo o loloo fa andro Sabata, toe andro jabajaba i Sabata zay, le nihalaly amy Pilato o Tehodao te havitsoke ty kitso’ iareo soa t’ie ho takoneñe.
അന്ന് ഒരുക്കനാളും ആ ശബ്ബത്ത് നാൾ വലിയതും ആകകൊണ്ട് ശരീരങ്ങൾ ശബ്ബത്തിൽ ക്രൂശിന്മേൽ ഇരിക്കരുത് എന്നുവച്ച് അവരുടെ കാലുകൾ ഒടിച്ച് ശരീരങ്ങൾ താഴെയിറക്കേണം എന്നു യെഹൂദന്മാർ പീലാത്തോസിനോട് അപേക്ഷിച്ചു.
അന്നു ഒരുക്കനാളും ആ ശബ്ബത്ത് നാൾ വലിയതും ആകകൊണ്ടു ശരീരങ്ങൾ ശബ്ബത്തിൽ ക്രൂശിന്മേൽ ഇരിക്കരുതു എന്നുവെച്ചു അവരുടെ കാൽ ഒടിച്ചു എടുപ്പിക്കേണം എന്നു യെഹൂദന്മാർ പീലാത്തൊസിനോടു അപേക്ഷിച്ചു.
അന്ന് പെസഹാപ്പെരുന്നാളിന്റെ തലേദിവസമായ ഒരുക്കത്തിന്റെ ദിവസവും പിറ്റേന്ന് വളരെ സവിശേഷതകളുള്ള ഒരു ശബ്ബത്തും ആയിരുന്നു. ശബ്ബത്തുനാളിൽ ശവശരീരങ്ങൾ ക്രൂശിൽ കിടക്കുന്നത് ഒഴിവാക്കുന്നതിന് അവരുടെ കാലുകൾ ഒടിപ്പിച്ചു താഴെയിറക്കണമെന്ന് യെഹൂദനേതാക്കന്മാർ പീലാത്തോസിനോട് അപേക്ഷിച്ചു.
Numit adu maru oiba Potthaba numitki nongma watlingei semsaba numit oirammi. Maram aduna Potthaba numitta hakchangsing adu cross-ta yanduna leiba adu pamdabadagi Jihudisingna Pilate-ki maphamda laktuna cross-ta yalliba hakchangsing adu makhong thudeklaga cross-tagi puthanaba haijarammi.
तो तयारीचा दिवस होता आणि शब्बाथ दिवशी वधस्तंभावर शरीरे राहू नयेत, कारण तो शब्बाथ मोठा दिवस होता म्हणून यहूद्यांनी पिलाताला विनंती केली की, त्यांचे पाय तोडून त्यांना काढून घेऊन जावे.
ଏନ୍ ହୁଲାଙ୍ଗ୍ ସାପ୍ଡ଼ାଅନ୍ ହୁଲାଙ୍ଗ୍ ତାଇକେନା, ଆଡଃ ଏଟାଃ ହୁଲାଙ୍ଗ୍ ମାରାଙ୍ଗ୍ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ ତାଇକେନ୍ ନାଗେନ୍ତେ ଯିହୁଦୀ ହାକିମ୍କ ଗଏଃ ହଡ଼୍ମକେ କ୍ରୁଶ୍ରେ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ ଜାକେଦ୍ ତାଇନଃକା ମେନ୍ତେ କାକ ସାନାଙ୍ଗ୍ ତାଇକେନା । ଏନାତେ ଇନ୍କୁ କିଲାକାନ୍କ ଜାଲ୍ଦି ଗଜଃକାକ ମେନ୍ତେ ଇନ୍କୁଆଃ କାଟା ଠଏଜଃକା ଆଡଃ ଇନ୍କୁକେ କ୍ରୁଶ୍ଏତେ ଆଡ଼୍ଗୁଃକାକ ମେନ୍ତେ ପିଲାତୁସ୍କେକ ବିନ୍ତିକିୟାଃ ।
Bhai pabha pulyaaliji lyubha lya kolokoya kwa Lyubha lya Pumulila. Kwa nneyo ikapinjikwaga iilu ilepeshe munshalabha Lyubha lya Pumulila, pabha lyene lyubhalyo pulyaaliji likulungwa, Bhayaudi gubhaajujilenje a Pilato bhakaatemanje makongono bhakomelenjwe munshalabha bhala nkupinga bhawanganje shangu, na iilu yabhonji ishoywe mmishalabha.
ယုဒအာဏာပိုင်တို့သည်လက်ဝါးကပ်တိုင် တွင်တင်ထားသူများ၏ခြေတို့ကိုချိုး၍ အလောင်းများကိုယူဆောင်သွားခွင့်ပြုရန် ပိလတ်မင်းအားတောင်းလျှောက်ကြ၏။ သူတို့ ဤသို့တောင်းလျှောက်ကြရခြင်းမှာထိုနေ့ သည်အဖိတ်နေ့ဖြစ်၍ဥပုသ်နေ့၌ အလောင်း များကိုလက်ဝါးကပ်တိုင်တွင်မရှိစေလို သောကြောင့်လည်းကောင်း၊ ထိုဥပုသ်နေ့သည် လည်းနေ့ထူးနေ့မြတ်ဖြစ်သောကြောင့် လည်းကောင်းဖြစ်ပေသည်။-
ထိုနေ့သည် အဘိတ်နေ့ဖြစ်၍၊ နက်ဖြန်နေ့လည်း ကြီးမြတ်သောဥပုသ်နေ့ဖြစ်သည်ကို ယုဒလူတို့သည် ထောက်၍၊ အလောင်းကောင်တို့ကို ဥပုသ်နေ့၌ လက်ဝါးကပ်တိုင်ပေါ်မှာ မရှိစေခြင်းငှါ ပိလတ်မင်းထံသို့ဝင် ပြီးလျှင်၊ ခြေကိုချိုး၍ ထိုအလောင်းကောင်တို့ကို ယူသွားရမည်အကြောင်း အခွင့်တောင်းကြ၏။
ထို နေ့သည် အဘိတ်နေ့ ဖြစ် ၍၊ နက်ဖြန်နေ့လည်း ကြီးမြတ် သောဥပုသ်နေ့ ဖြစ် သည်ကို ယုဒ လူတို့သည် ထောက်၍၊ အလောင်း ကောင်တို့ကို ဥပုသ်နေ့ ၌ လက်ဝါးကပ်တိုင် ပေါ်မှာ မ ရှိစေခြင်းငှာ ပိလတ် မင်းထံသို့ဝင် ပြီးလျှင်၊ ခြေ ကိုချိုး ၍ ထိုအလောင်းကောင်တို့ကို ယူသွား ရမည်အကြောင်း အခွင့်တောင်း ကြ၏။
Na i mea nga Hurai kia kaua e mau nga tinana ki te ripeka i te hapati, ko te Takanga hoki tera, he ra nui hoki taua hapati, ka mea ratou ki a Pirato kia whatiia o ratou waewae, kia tangohia atu hoki.
Lolo kwakulusuku lokuLungiselela, ngosuku olulandelayo kwakuzakuba liSabatha eliqakathekileyo. Ngenxa yokuthi amaJuda ayengafuni izidumbu zisale eziphambanweni ngeSabatha, acela uPhilathu ukuthi kwephulwe amalunga emilenze lezidumbu zethulwe.
Ngakho amaJuda, ngoba kwakungamalungiselelo, ukuze izidumbu zingahlali esiphambanweni ngesabatha (ngoba lolosuku lwesabatha lwalulukhulu), acela uPilatu ukuthi yephulwe imilenze yabo, njalo basuswe.
Kwa kuwa ibile ni muda wa maandalio, na kwa kuwa yega ipalikwa kwaa kubaki nnani ya msalaba muda wa sabato(kwa mana Sabato yabile siku ya muhimu), Ayahudi bamloba Pilato kuwa magolo gake balo babile batisulubishwa itekwanike, ni kuwa yega yabe itombolewe pae.
यो तयारीको दिन भएको, र शबाथको अवधिमा शरीर क्रुसमा नरहोस् भन्ने हेतुले (किनकि शबाथ महत्त्वपूर्ण दिन थियो), यहूदीहरूले पिलातसलाई तिनीहरूका खुट्टा भाँचेर तिनीहरूलाई हटाउनलाई आग्रह गरे ।
Yavi ijumaa, ligono la kutendelekeha. Ndava muni, higa yikoto kutama pamsalaba Ligono la Kupumulila, muni ligono ilo lavi likulu kwa Vayawudi. Hinu vachilongosi va Vayawudi vakamuyupa Pilatu, magendelu ga vala vevavambiwi pamsalaba gadenyewayi na higa zavi ziwusiwayi.
Det var beredelses-dagen; forat nu legemene ikke skulde bli hengende på korset sabbaten over - for denne sabbatsdag var stor - bad jødene Pilatus om at deres ben måtte bli brutt sønder og legemene tatt ned.
Jødene ville ikke at de døde kroppene skulle henge på korset til neste dag som var hviledagen. Dessuten var det en spesiell merkedag siden det var påske. Derfor ba de Pilatus om å gi befaling til at de skulle knuse skjelettene på dem som var spikret fast på korsene. Da kunne kroppene bli tatt ned.
Etter di det no var fyrebuingsdagen, og liki ikkje måtte verta hangande på krossen um kviledagen - for den kviledagen var storheilag - so bad jødarne Pilatus at beini måtte brjotast sund på deim, og at dei måtte takast ned.
ସେହି ଦିନ ଆୟୋଜନ ଦିନ ଥିବାରୁ, ଶରୀରଗୁଡ଼ିକ ଯେପରି ବିଶ୍ରାମବାର ଦିନରେ କ୍ରୁଶ ଉପରେ ନ ରହେ (କାରଣ ସେହି ବିଶ୍ରାମବାର ମହାଦିନ ଥିଲା), ସେଥିପାଇଁ ସେମାନଙ୍କ ଗୋଡ଼ ଭଙ୍ଗାଯାଉ ଓ ସେମାନେ ଅନ୍ୟ ସ୍ଥାନକୁ ନିଆଯାଆନ୍ତୁ ବୋଲି ଯିହୁଦୀମାନେ ପୀଲାତଙ୍କୁ ଅନୁରୋଧ କଲେ।
Guyyaan sun guyyaa Qophii ture; guyyaan itti aanus Sanbataa addaa ture. Kanaafuu akka reeffi isaanii Sanbataan fannoo irra hin oolle gochuuf jedhanii akka miilli isaanii cabsamee fannoo irraa gad buufamuuf Yihuudoonni Phiilaaxoosin kadhatan.
ਇਹ ਦਿਨ ਤਿਆਰੀ ਦਾ ਦਿਨ ਸੀ ਅਤੇ ਅਗਲਾ ਦਿਨ ਸਬਤ ਦਾ ਦਿਨ ਸੀ। ਯਹੂਦੀ ਇਹ ਨਹੀਂ ਚਾਹੁੰਦੇ ਸਨ ਕਿ ਲਾਸ਼ਾਂ ਸਲੀਬ ਤੇ ਟੰਗੀਆਂ ਰਹਿਣ। ਕਿਉਂਕਿ ਸਬਤ ਦਾ ਦਿਨ ਉਨ੍ਹਾਂ ਲਈ ਬਹੁਤ ਖ਼ਾਸ ਸੀ। ਉਨ੍ਹਾਂ ਪਿਲਾਤੁਸ ਅੱਗੇ ਬੇਨਤੀ ਕੀਤੀ ਕਿ ਉਹ ਉਨ੍ਹਾਂ ਦੀਆਂ ਲੱਤਾਂ ਤੋੜਨ ਦੀ ਆਗਿਆ ਦੇਵੇ, ਤਾਂ ਜੋ ਉਹ ਜਲਦੀ ਮਰ ਜਾਣ ਅਤੇ ਸਲੀਬਾਂ ਤੋਂ ਜਲਦੀ ਹੀ ਲਾਸ਼ਾਂ ਨੂੰ ਉਤਾਰਿਆ ਜਾ ਸਕੇ।
| پس یهودیان تا بدنها در روز سبت برصلیب نماند، چونکه روز تهیه بود و آن سبت، روز بزرگ بود، از پیلاطس درخواست کردند که ساق پایهای ایشان را بشکنند و پایین بیاورند. |
| سران قوم یهود نمیخواستند جسدها فردای آن روز که شَبّات و روز اول عید بود، بالای دار بمانند. بنابراین، از پیلاتُس خواهش کردند که دستور بدهد ساق پاهای ایشان را بشکنند تا زودتر بمیرند و جسدشان را از بالای دار پایین بیاورند. |
Shakapanu Wakulu wa Wayawudi wamkosiya Pilatu wamegi magulu gawu wawapingikiti na kusulusiya nshimba kulawa mlupingika, wakosiyiti hangu toziya iweriti Ijumaa lishaka lya matandiru ga Pasaka na wafiriti ndiri nshimba kusigala mlupingika lishaka lya Kwoyera, paliyanja lishaka lya kwoyera toziya ya lishaka likulu.
Sus oko ap poeki ren Pilatus, me nä arail en katipitip pasang o ren wisiki sang, pwe war arail ender langelang nin lopu ran en sapat. Pwe iei ran o ran en kaonop, pwe iei ran en sapat o me lapalap.
Juj oko up poeki ren Pilatuj, me na irail ni katipitip pajan o ren wijiki jan, pwe war arail ender lanelan nin lopu ran en japat. Pwe iei ran o ran en Imiiiup, pwe iei ran en japat o me lapalap.
Tedy Żydowie, aby ciała na krzyżu na sabat nie zostały, ponieważ był dzień przygotowania, (albowiem był wielki on dzień sabatu, ) prosili Piłata, aby im golenie połamano, i zdjęto je.
Ponieważ był to dzień poprzedzający szabat i wielkie święto, żydowscy przywódcy nie chcieli zostawić martwych ciał na krzyżach do następnego dnia. Poprosili więc Piłata, aby połamano skazańcom nogi, przyspieszając ich śmierć, i usunięto ciała.
Wtedy Żydzi, aby ciała nie zostały na krzyżu na szabat, ponieważ był dzień przygotowania (bo ten dzień szabatu był wielkim [dniem]), prosili Piłata, aby połamano im golenie i zdjęto [ich].
Os Judeus pois, para que os corpos não ficassem no sábado na cruz, pois era a preparação (porque era o grande dia do Sábado), suplicaram a Pilatos que as pernas deles fossem quebradas, e fossem tirados.
Os judeos, pois, para que no sabbado não ficassem os corpos na cruz, porque era a preparação (pois era grande o dia de sabbado), rogaram a Pilatos que se lhes quebrassem as pernas, e fossem tirados.
Os judeus, pois, para que no sábado não ficassem os corpos na cruz, porque era a preparação (pois era grande o dia de sabbado), rogaram a Pilatos que se lhes quebrassem as pernas, e fossem tirados.
Foi o dia em que preparavam [tudo para o sábado. ]O dia seguinte seria um sábado especial, [pois era o sábado do festival da Páscoa. ]Os [líderes ][SYN] judaicos não quiseram que os cadáveres [dos três homens ]permanecessem na cruz durante o sábado, [pois seria contrário às suas leis judaicas deixar corpos mortos expostos até o dia seguinte. ]Portanto, foram ter com Pilatos e pediram que ele mandasse quebrar as pernas [dos três homens crucificados ]{[que os soldados ]quebrassem as pernas [dos três homens nas cruzes]}[, para eles morrerem mais rapidamente. ]Então poderiam ser tirados [e enterrados ]os cadáveres {alguém poderia tirar [e enterrar ]os cadáveres deles}.
Era o dia da preparação, e os líderes judeus não queriam que os corpos ficassem expostos nas cruzes no sábado (de fato, esse era um sábado especial). Então, eles pediram a Pilatos que as pernas dos crucificados fossem quebradas, para que os corpos pudessem ser tirados de lá.
Де фрикэ сэ ну рэмынэ трупуриле пе круче ын тимпул Сабатулуй – кэч ера зиуа Прегэтирий, ши зиуа ачея де Сабат ера о зи маре – иудеий ау ругат пе Пилат сэ здробяскэ флуереле пичоарелор челор рэстигниць ши сэ фие луаць де пе круче.
De aceea iudeii, pentru că era ziua pregătirii, ca să nu rămână trupurile pe cruce în Sabat, căci Sabatul acela era un Sabat special, au cerut lui Pilat să li se rupă picioarele și să fie luați.
Fai' naa nandaa no fai kaliman. Tungga agama hohoro-lalanen, atahori Yahudi ra musi sad'ia sia fai' naa, fo mbila' neu na soru sira fai hule-o'en. Naeni de ara nda nau atahori ao sisi mamaten doko-doko nakandoo sia hau nggangge' nandaa no fai hule-o'e' sa. Huu fai hule-o'e' naa, fai malole. Dad'i atahori Yahudi ra malangga nara ro'e hofernor fo denu atahori reu poko ratiku atahori mana sia hau nggangge' ra ei rui nara. No ta'o naa, ara mate lai-lai, fo atahori lai-lai reu ra'onda' ao-sisi mamaten fe'e fai.
Но так как тогда была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, - ибо та суббота была день великий, - просили Пилата, чтобы перебить у них голени и снять их.
Afwatanaje waali wakati wahwiyandaale, afuatanaje amabele segahanziwaga asagale pashikhobhehanyo owakati we Sabato (afuatanaje eSabato yaali ye muhimu), ayahudi bhalabhile oPilato aje amagaga gabho bhala bhabhali bhayenvezewa gabudulwe, naje na mabeele gabho bhagisye.
tadvinam AsAdanadinaM tasmAt pare'hani vizrAmavAre dehA yathA kruzopari na tiSThanti, yataH sa vizrAmavAro mahAdinamAsIt, tasmAd yihUdIyAH pIlAtanikaTaM gatvA teSAM pAdabhaJjanasya sthAnAntaranayanasya cAnumatiM prArthayanta|
তদ্ৱিনম্ আসাদনদিনং তস্মাৎ পৰেঽহনি ৱিশ্ৰামৱাৰে দেহা যথা ক্ৰুশোপৰি ন তিষ্ঠন্তি, যতঃ স ৱিশ্ৰামৱাৰো মহাদিনমাসীৎ, তস্মাদ্ যিহূদীযাঃ পীলাতনিকটং গৎৱা তেষাং পাদভঞ্জনস্য স্থানান্তৰনযনস্য চানুমতিং প্ৰাৰ্থযন্ত|
তদ্ৱিনম্ আসাদনদিনং তস্মাৎ পরেঽহনি ৱিশ্রামৱারে দেহা যথা ক্রুশোপরি ন তিষ্ঠন্তি, যতঃ স ৱিশ্রামৱারো মহাদিনমাসীৎ, তস্মাদ্ যিহূদীযাঃ পীলাতনিকটং গৎৱা তেষাং পাদভঞ্জনস্য স্থানান্তরনযনস্য চানুমতিং প্রার্থযন্ত|
တဒွိနမ် အာသာဒနဒိနံ တသ္မာတ် ပရေ'ဟနိ ဝိၑြာမဝါရေ ဒေဟာ ယထာ ကြုၑောပရိ န တိၐ္ဌန္တိ, ယတး သ ဝိၑြာမဝါရော မဟာဒိနမာသီတ်, တသ္မာဒ် ယိဟူဒီယား ပီလာတနိကဋံ ဂတွာ တေၐာံ ပါဒဘဉ္ဇနသျ သ္ထာနာန္တရနယနသျ စာနုမတိံ ပြာရ္ထယန္တ၊
tadvinam AsAdanadinaM tasmAt parE'hani vizrAmavArE dEhA yathA kruzOpari na tiSThanti, yataH sa vizrAmavArO mahAdinamAsIt, tasmAd yihUdIyAH pIlAtanikaTaM gatvA tESAM pAdabhanjjanasya sthAnAntaranayanasya cAnumatiM prArthayanta|
तद्विनम् आसादनदिनं तस्मात् परेऽहनि विश्रामवारे देहा यथा क्रुशोपरि न तिष्ठन्ति, यतः स विश्रामवारो महादिनमासीत्, तस्माद् यिहूदीयाः पीलातनिकटं गत्वा तेषां पादभञ्जनस्य स्थानान्तरनयनस्य चानुमतिं प्रार्थयन्त।
તદ્વિનમ્ આસાદનદિનં તસ્માત્ પરેઽહનિ વિશ્રામવારે દેહા યથા ક્રુશોપરિ ન તિષ્ઠન્તિ, યતઃ સ વિશ્રામવારો મહાદિનમાસીત્, તસ્માદ્ યિહૂદીયાઃ પીલાતનિકટં ગત્વા તેષાં પાદભઞ્જનસ્ય સ્થાનાન્તરનયનસ્ય ચાનુમતિં પ્રાર્થયન્ત|
tadvinam āsādanadinaṁ tasmāt pare'hani viśrāmavāre dehā yathā kruśopari na tiṣṭhanti, yataḥ sa viśrāmavāro mahādinamāsīt, tasmād yihūdīyāḥ pīlātanikaṭaṁ gatvā teṣāṁ pādabhañjanasya sthānāntaranayanasya cānumatiṁ prārthayanta|
tadvinam āsādanadinaṁ tasmāt parē'hani viśrāmavārē dēhā yathā kruśōpari na tiṣṭhanti, yataḥ sa viśrāmavārō mahādinamāsīt, tasmād yihūdīyāḥ pīlātanikaṭaṁ gatvā tēṣāṁ pādabhañjanasya sthānāntaranayanasya cānumatiṁ prārthayanta|
tadvinam AsAdanadinaM tasmAt pare. ahani vishrAmavAre dehA yathA krushopari na tiShThanti, yataH sa vishrAmavAro mahAdinamAsIt, tasmAd yihUdIyAH pIlAtanikaTaM gatvA teShAM pAdabha njanasya sthAnAntaranayanasya chAnumatiM prArthayanta|
ತದ್ವಿನಮ್ ಆಸಾದನದಿನಂ ತಸ್ಮಾತ್ ಪರೇಽಹನಿ ವಿಶ್ರಾಮವಾರೇ ದೇಹಾ ಯಥಾ ಕ್ರುಶೋಪರಿ ನ ತಿಷ್ಠನ್ತಿ, ಯತಃ ಸ ವಿಶ್ರಾಮವಾರೋ ಮಹಾದಿನಮಾಸೀತ್, ತಸ್ಮಾದ್ ಯಿಹೂದೀಯಾಃ ಪೀಲಾತನಿಕಟಂ ಗತ್ವಾ ತೇಷಾಂ ಪಾದಭಞ್ಜನಸ್ಯ ಸ್ಥಾನಾನ್ತರನಯನಸ್ಯ ಚಾನುಮತಿಂ ಪ್ರಾರ್ಥಯನ್ತ|
តទ្វិនម៑ អាសាទនទិនំ តស្មាត៑ បរេៜហនិ វិឝ្រាមវារេ ទេហា យថា ក្រុឝោបរិ ន តិឞ្ឋន្តិ, យតះ ស វិឝ្រាមវារោ មហាទិនមាសីត៑, តស្មាទ៑ យិហូទីយាះ បីលាតនិកដំ គត្វា តេឞាំ បាទភញ្ជនស្យ ស្ថានាន្តរនយនស្យ ចានុមតិំ ប្រាត៌្ហយន្ត។
തദ്വിനമ് ആസാദനദിനം തസ്മാത് പരേഽഹനി വിശ്രാമവാരേ ദേഹാ യഥാ ക്രുശോപരി ന തിഷ്ഠന്തി, യതഃ സ വിശ്രാമവാരോ മഹാദിനമാസീത്, തസ്മാദ് യിഹൂദീയാഃ പീലാതനികടം ഗത്വാ തേഷാം പാദഭഞ്ജനസ്യ സ്ഥാനാന്തരനയനസ്യ ചാനുമതിം പ്രാർഥയന്ത|
ତଦ୍ୱିନମ୍ ଆସାଦନଦିନଂ ତସ୍ମାତ୍ ପରେଽହନି ୱିଶ୍ରାମୱାରେ ଦେହା ଯଥା କ୍ରୁଶୋପରି ନ ତିଷ୍ଠନ୍ତି, ଯତଃ ସ ୱିଶ୍ରାମୱାରୋ ମହାଦିନମାସୀତ୍, ତସ୍ମାଦ୍ ଯିହୂଦୀଯାଃ ପୀଲାତନିକଟଂ ଗତ୍ୱା ତେଷାଂ ପାଦଭଞ୍ଜନସ୍ୟ ସ୍ଥାନାନ୍ତରନଯନସ୍ୟ ଚାନୁମତିଂ ପ୍ରାର୍ଥଯନ୍ତ|
ਤਦ੍ਵਿਨਮ੍ ਆਸਾਦਨਦਿਨੰ ਤਸ੍ਮਾਤ੍ ਪਰੇ(ਅ)ਹਨਿ ਵਿਸ਼੍ਰਾਮਵਾਰੇ ਦੇਹਾ ਯਥਾ ਕ੍ਰੁਸ਼ੋਪਰਿ ਨ ਤਿਸ਼਼੍ਠਨ੍ਤਿ, ਯਤਃ ਸ ਵਿਸ਼੍ਰਾਮਵਾਰੋ ਮਹਾਦਿਨਮਾਸੀਤ੍, ਤਸ੍ਮਾਦ੍ ਯਿਹੂਦੀਯਾਃ ਪੀਲਾਤਨਿਕਟੰ ਗਤ੍ਵਾ ਤੇਸ਼਼ਾਂ ਪਾਦਭਞ੍ਜਨਸ੍ਯ ਸ੍ਥਾਨਾਨ੍ਤਰਨਯਨਸ੍ਯ ਚਾਨੁਮਤਿੰ ਪ੍ਰਾਰ੍ਥਯਨ੍ਤ|
තද්විනම් ආසාදනදිනං තස්මාත් පරේ(අ)හනි විශ්රාමවාරේ දේහා යථා ක්රුශෝපරි න තිෂ්ඨන්ති, යතඃ ස විශ්රාමවාරෝ මහාදිනමාසීත්, තස්මාද් යිහූදීයාඃ පීලාතනිකටං ගත්වා තේෂාං පාදභඤ්ජනස්ය ස්ථානාන්තරනයනස්ය චානුමතිං ප්රාර්ථයන්ත|
தத்³விநம் ஆஸாத³நதி³நம்’ தஸ்மாத் பரே(அ)ஹநி விஸ்²ராமவாரே தே³ஹா யதா² க்ருஸோ²பரி ந திஷ்ட²ந்தி, யத: ஸ விஸ்²ராமவாரோ மஹாதி³நமாஸீத், தஸ்மாத்³ யிஹூதீ³யா: பீலாதநிகடம்’ க³த்வா தேஷாம்’ பாத³ப⁴ஞ்ஜநஸ்ய ஸ்தா²நாந்தரநயநஸ்ய சாநுமதிம்’ ப்ரார்த²யந்த|
తద్వినమ్ ఆసాదనదినం తస్మాత్ పరేఽహని విశ్రామవారే దేహా యథా క్రుశోపరి న తిష్ఠన్తి, యతః స విశ్రామవారో మహాదినమాసీత్, తస్మాద్ యిహూదీయాః పీలాతనికటం గత్వా తేషాం పాదభఞ్జనస్య స్థానాన్తరనయనస్య చానుమతిం ప్రార్థయన్త|
ตทฺวินมฺ อาสาทนทินํ ตสฺมาตฺ ปเร'หนิ วิศฺรามวาเร เทหา ยถา กฺรุโศปริ น ติษฺฐนฺติ, ยต: ส วิศฺรามวาโร มหาทินมาสีตฺ, ตสฺมาทฺ ยิหูทียา: ปีลาตนิกฏํ คตฺวา เตษำ ปาทภญฺชนสฺย สฺถานานฺตรนยนสฺย จานุมตึ ปฺรารฺถยนฺตฯ
ཏདྭིནམ྄ ཨཱསཱདནདིནཾ ཏསྨཱཏ྄ པརེ྅ཧནི ཝིཤྲཱམཝཱརེ དེཧཱ ཡཐཱ ཀྲུཤོཔརི ན ཏིཥྛནྟི, ཡཏཿ ས ཝིཤྲཱམཝཱརོ མཧཱདིནམཱསཱིཏ྄, ཏསྨཱད྄ ཡིཧཱུདཱིཡཱཿ པཱིལཱཏནིཀཊཾ གཏྭཱ ཏེཥཱཾ པཱདབྷཉྫནསྱ སྠཱནཱནྟརནཡནསྱ ཙཱནུམཏིཾ པྲཱརྠཡནྟ།
| تَدْوِنَمْ آسادَنَدِنَں تَسْماتْ پَرےہَنِ وِشْرامَوارے دیہا یَتھا کْرُشوپَرِ نَ تِشْٹھَنْتِ، یَتَح سَ وِشْرامَوارو مَہادِنَماسِیتْ، تَسْمادْ یِہُودِییاح پِیلاتَنِکَٹَں گَتْوا تیشاں پادَبھَنْجَنَسْیَ سْتھانانْتَرَنَیَنَسْیَ چانُمَتِں پْرارْتھَیَنْتَ۔ |
tadvinam aasaadanadina. m tasmaat pare. ahani vi"sraamavaare dehaa yathaa kru"sopari na ti. s.thanti, yata. h sa vi"sraamavaaro mahaadinamaasiit, tasmaad yihuudiiyaa. h piilaatanika. ta. m gatvaa te. saa. m paadabha njanasya sthaanaantaranayanasya caanumati. m praarthayanta|
А будући да беше петак, па да не би тела остала на крсту у суботу (јер беше велики дан она субота), Јевреји молише Пилата да им пребију ноге, па да их скину.
A buduæi da bješe petak, pa da ne bi tijela ostala na krstu u subotu jer bijaše veliki dan ona subota Jevreji moliše Pilata da im prebiju golijeni pa da ih skinu.
Baeteledipele ba Sejuta ba ne ba sa rate gore batho ba ba bapotsweng ba nne foo go fitlhelela letsatsi le le latelang, le e neng e le Sabata (le gone e le Sabata yo mogolo thata, gonne e ne e le Tlolaganyo) mme ba kopa Pilatwe go laola gore maoto a banna bao a rojwe go re ba swe ka bonako, le gore mebele ya bone e tle e folosiwe.
Naizvozvo VaJudha nokuti rakange riri gadziriro, kuti mitumbi isagara pamuchinjikwa nesabata (nokuti zuva resabata iro raiva guru), vakakumbira Pirato kuti makumbo avo avhuniwe, uye vabviswe.
Zvino rakanga riri zuva rokugadzirira, uye mangwana acho, rakanga riri zuva rakasanangurwa reSabata. Nokuda kwokuti vaJudha vakanga vasingadi kuti mitumbi isiyiwe iri pamuchinjikwa panguva yeSabata, vakakumbira Pirato kuti makumbo avo avhunwe uye kuti mitumbi ibviswe.
Иудее же, понеже пяток бе, да не останут на кресте телеса в субботу, бе бо велик день тоя субботы, молиша Пилата, да пребиют голени их и возмут.
Judje so torej zato, ker je bila priprava, da na šabatni dan telesa ne bi ostala na križu (kajti ta šabatni dan je bil na prazničen dan), prosili Pilata, da bi bile lahko njihove noge zlomljene in da bi bili lahko odstranjeni.
Judje pa, da ne ostane truplo v soboto na križu, ker je bil petek, (bil je namreč ta dan sobotni velik.) zaprosijo Pilata, naj jim goleni prebijejo, in jih snemejo.
Sidaa daraaddeed Yuhuuddii, inaan meydadku sabtida iskutallaabaha sii saarnaan, waxay Bilaatos ka baryeen in lugaha laga jebiyo oo meydadka la qaado, waayo, waxay ahayd Maalintii Diyaargarayska, oo maalinta sabtidaas waxay ahayd maalin weyn.
Entonces los Judíos, para que los cuerpos no quedasen en el madero en el sábado, porque era la víspera de la Pascua, pues era el gran día del sábado, rogaron a Pilato que se les quebrasen las piernas, y fuesen quitados.
Era el día de la preparación, y los líderes judíos no querían dejar los cuerpos en la cruz durante el día sábado (de hecho, este era un sábado especial), así que le pidieron a Pilato que mandara a partirles las piernas para poder quitar los cuerpos.
Por lo tanto, los judíos, como era el día de la preparación, para que los cuerpos no permanecieran en la cruz durante el día de reposo (pues ese día de reposo era especial), pidieron a Pilato que les quebraran las piernas y se los llevaran.
Entonces los judíos rogaron a Pilato que se les quebraran las piernas y fueran quitados, por cuanto era el día de [la] Preparación, para que los cuerpos no permanecieran en la cruz en sábado, pues aquel sábado era grande.
Entonces los Judíos, por cuanto era el día de la preparación, para que los cuerpos no quedasen en la cruz en el sábado, porque era gran día aquel sábado, rogaron a Pilato que se les quebrasen las piernas, y que fuesen quitados.
Entonces los Judíos, por cuanto era la víspera [de la Pascua], para que los cuerpos no quedasen en la cruz en el sábado, pues era el gran día del sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados.
Entónces los Judíos, por cuanto era la víspera [de la Pascua, ] para que los cuerpos no quedasen en la cruz en el Sábado, pues era el gran dia del Sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados.
Ahora era el día de prepararse para la Pascua, y para que los cuerpos no estuvieran en la cruz en el día de reposo porque el día de ese sábado era un gran día, los judíos pidieron a Pilato que les quebraran las piernas y se los llevaran.
Como era la Preparación a la Pascua, para que los cuerpos no quedasen en la cruz durante el sábado —porque era un día grande el de aquel sábado— los judíos pidieron a Pilato que se les quebrase las piernas, y los retirasen.
Kwa vile ilikuwa ni wakati wa maandalio, na kwa sababu miili haikutakiwa kubaki juu ya msalaba wakati wa Sabato (kwa kuwa Sabato ilikuwa siku ya muhimu), wayahudi walimwomba Pilato kuwa miguu yao wale wliokuwa wamesulibishwa ivunjwe, na kwamba miili yao ishushwe.
Ilikuwa Ijumaa, siku ya Maandalio. Kwa hiyo, kusudi miili isikae msalabani siku ya Sabato, maana siku hiyo ya Sabato ilikuwa siku kubwa, Wayahudi walimwomba Pilato miguu ya hao waliosulubiwa ivunjwe na miili yao iondolewe.
Kwa kuwa ilikuwa siku ya Maandalio ya Pasaka, Wayahudi hawakutaka miili ibaki msalabani siku ya Sabato, hasa kwa kuwa hiyo Sabato ingekuwa Sikukuu. Wakamwomba Pilato aamuru miguu ya wale waliosulubiwa ivunjwe ili wafe haraka miili iondolewe kwenye misalaba.
Men eftersom det var tillredelsedag och judarna icke ville att kropparna skulle bliva kvar på korset över sabbaten (det var nämligen en stor sabbatsdag), bådo de Pilatus att han skulle låta sönderslå de korsfästas ben och taga bort kropparna.
Men efter det var tillredelsedagen, att kropparna icke skulle blifva qvare på korset öfver Sabbathen, ty samme Sabbathsdag var stor, bådo Judarna Pilatum, att deras ben skulle sönderslås, och de borttagas.
Men eftersom det var tillredelsedag och judarna icke ville att kropparna skulle bliva kvar på korset över sabbaten (det var nämligen en stor sabbatsdag), bådo de Pilatus att han skulle låta sönderslå de korsfästas ben och taga bort kropparna.
Ang mga Judio nga, sapagka't noo'y Paghahanda, upang ang mga katawan ay huwag mangatira sa krus sa sabbath (sapagka't dakila ang araw ng sabbath na yaon), ay hiniling nila kay Pilato na mangaumog ang kanilang mga hita, at upang sila'y mangaalis doon.
Ang mga Judio nga, sapagka't noo'y Paghahanda, upang ang mga katawan ay huwag mangatira sa krus sa sabbath (sapagka't dakila ang araw ng sabbath na yaon), ay hiniling nila kay Pilato na mangaumog ang kanilang mga hita, at upang sila'y mangaalis doon.
Noon ay Paghahanda, at upang hindi manatili ang katawan sa krus habang Araw ng Pamamahinga, (sapagkat ang Araw ng Pamamahinga ay isang mahalagang araw), hiniling ng mga Judio kay Pilato na ang mga binti ng mga lalaking ipinako ay baliin, at ibaba na ang kanilang mga katawan.
அந்த நாள் பெரிய ஓய்வுநாளுக்கு ஆயத்தநாளாக இருந்தபடியினால், உடல்கள் அந்த ஓய்வுநாளிலே சிலுவைகளில் இல்லாதபடி, யூதர்கள் பிலாத்துவினிடத்தில்போய், அவர்களுடைய கால் எலும்புகளை முறிக்கும்படிக்கும், உடல்களை எடுத்துப்போடும்படிக்கும் உத்தரவு கேட்டுக்கொண்டார்கள்.
அது பஸ்கா என்ற பண்டிகைக்கான ஆயத்த நாளாயிருந்தது. அதற்கு மறுநாள் ஒரு பெரிய ஓய்வுநாள். அந்த நாளிலே உடல்கள் சிலுவையில் இருப்பதை யூதர்கள் விரும்பாததனால், சிலுவையில் தொங்கியவர்களின் கால்களை முறித்து அவர்களைக் கீழே இறக்கும்படி அவர்கள் பிலாத்துவிடம் கேட்டார்கள்.
అది పండగ సిద్ధపాటు రోజు. సబ్బాతు రోజున దేహాలు సిలువ మీదే ఉండిపోకూడదు (ఎందుకంటే సబ్బాతు చాలా ప్రాముఖ్యమైన రోజు) కాబట్టి, వారి దేహాలు అక్కడ వేలాడకుండా, వారి కాళ్ళు విరగగొట్టి, వారిని కిందకి దింపమని యూదులు పిలాతును అడిగారు.
Pea ko e ʻaho teuteu ia, pea telia naʻa ʻi he ʻakau ʻae ngaahi sino ʻi he ʻaho Sāpate, (he ko e ʻaho Sāpate ko ia ko e [ʻaho ]lahi, ) ko ia naʻe kole ai ʻae kakai Siu kia Pailato, ke fesiʻi honau vaʻe, pea ke ʻave ʻakinautolu.
Yahudi yetkililer Pilatus'tan çarmıha gerilenlerin bacaklarının kırılmasını ve cesetlerin kaldırılmasını istediler. Hazırlık Günü olduğundan, cesetlerin Şabat Günü çarmıhta kalmasını istemiyorlardı. Çünkü o Şabat Günü büyük bayramdı.
Na da no yɛ ahosiesie da, na Yudafo mpanyimfo no mpɛ sɛ wɔma amu no sensɛn asennua no so kosi nʼadekyee a wobedi Twam Afahyɛ no. Enti wɔkɔka kyerɛɛ Pilato se wɔpɛ sɛ wobubu nnipa no anan sɛnea ɛbɛyɛ a wobetumi ayiyi wɔn amu no afi asennua no so.
Na da no yɛ ahosiesie da, na Yudafoɔ mpanimfoɔ no mpɛ sɛ wɔma amu no sensɛn asɛnnua no so kɔsi nʼadekyeeɛ a wɔbɛdi Twam Afahyɛ no. Enti, wɔkɔka kyerɛɛ Pilato sɛ wɔpɛ sɛ wɔbubu nnipa no nan sɛdeɛ ɛbɛyɛ a wɔbɛtumi ayiyi wɔn amu no afiri asɛnnua no so.
Na da no yɛ ahosiesie da, na Yudafo mpanyimfo no mpɛ sɛ wɔma amu no sensɛn asennua no so kosi nʼadekyee a wobedi Twam Afahyɛ no. Enti wɔkɔka kyerɛɛ Pilato se wɔpɛ sɛ wobubu nnipa no anan sɛnea ɛbɛyɛ a wobetumi ayiyi wɔn amu no afi asennua no so.
Тоді був день Приготування, і юдеї не хотіли, щоб тіла залишалися на хрестах у Суботу, тому що та Субота була великим днем. Тому вони просили Пилата перебити ноги розіп’ятим та зняти їх.
Був же день Приго́товлення, тож юдеї, щоб тіла́ на хресті не зосталися в суботу, — був бо Великдень тієї суботи — просили Пилата зламати голі́нки розп'я́тим, і зняти.
Жиди ж, щоб не зоставались на хрестах тїла в суботу (був бо великий день тієї суботи), благали Пилата, щоб поперебивали їм гомілки, та й поздіймали.
Жиди ж, щоб не зоставались на хрестах тїла в суботу (був бо великий день тієї суботи), благали Пилата, щоб поперебивали їм гомілки, та й поздіймали.
फ़सह की तैयारी का दिन था और अगले दिन ईद का आग़ाज़ और एक ख़ास सबत था। इस लिए यहूदी नहीं चाहते थे कि मस्लूब हुई लाशें अगले दिन तक सलीबों पर लटकी रहें। चुनाँचे उन्हों ने पिलातुस से गुज़ारिश की कि वह उन की टाँगें तोड़वा कर उन्हें सलीबों से उतारने दे।
| ئۇ كۈنى [ئۆتۈپ كېتىش ھېيتىنىڭ] تەييارلىق كۈنى بولغاچقا، كرېستلەنگەنلەرنىڭ جەسەتلىرىنى شابات كۈنىدە كرېستتە قالدۇرۇرماسلىق ئۈچۈن (شابات كۈنى «ئۇلۇغ كۈن» ھېسابلانغاچقا) يەھۇدىيلار پىلاتۇستىن كرېستلەنگەنلەرنىڭ پۇتلىرىنى چېقىپ ئاندىن جەسەتلىرىنى كرېستتىن تېزرەك چۈشۈرۈۋېتىشنى تەلەپ قىلدى. |
У күни [өтүп кетиш һейтиниң] тәйярлиқ күни болғачқа, крестләнгәнләрниң җәсәтлирини шабат күнидә кресттә қалдурурмаслиқ үчүн (шабат күни «улуқ күн» һесапланғачқа) Йәһудийлар Пилатустин крестләнгәнләрниң путлирини чеқип андин җәсәтлирини кресттин тезрәк чүшүрүветишни тәләп қилди.
U küni [ötüp kétish héytining] teyyarliq küni bolghachqa, kréstlen’genlerning jesetlirini shabat künide kréstte qaldururmasliq üchün (shabat küni «ulugh kün» hésablan’ghachqa) Yehudiylar Pilatustin kréstlen’genlerning putlirini chéqip andin jesetlirini krésttin tézrek chüshürüwétishni telep qildi.
U küni [ɵtüp ketix ⱨeytining] tǝyyarliⱪ küni bolƣaqⱪa, krestlǝngǝnlǝrning jǝsǝtlirini xabat künidǝ kresttǝ ⱪaldururmasliⱪ üqün (xabat küni «uluƣ kün» ⱨesablanƣaqⱪa) Yǝⱨudiylar Pilatustin krestlǝngǝnlǝrning putlirini qeⱪip andin jǝsǝtlirini kresttin tezrǝk qüxürüwetixni tǝlǝp ⱪildi.
Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chân những người đó và cất xuống.
Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chơn những người đó và cất xuống.
Khi ấy là ngày Chuẩn Bị, nên người Do Thái không muốn để xác người phơi trên cây thập tự vào ngày Sa-bát (hơn nữa ngày Sa-bát này rất long trọng vì trùng với lễ Vượt Qua). Vậy nên họ yêu cầu Phi-lát ra lệnh đánh gãy chân từng người cho đến chết. Rồi họ đem các thi thể xuống.
Ikighono ikio kyale kighono kya kuling'hania iSabati. Avayahudi navakalondagha amavili gha vafue ghajighe pa kikovekano pa kighono ikya Sabati, ulwakuva ikighono ikio kilyale kivaha! Pe vakansuuma uPilato avitikisie kuuti amaghulu agha vanhu avuo, ghadenyue, neke vavavusie pa kiko vekano.
Sumbu kiba lumbu ki khubumunu, bila lumbu kina kiba lumbu kinneni ki saba, diawu Bayuda balombila Pilatu ti babakelula malu ayi baba botula va dikulusi mu diambu di zinitu ziawu zibika vuanda va dikulusi mu lumbu ki saba.
Nítorí ó jẹ́ ọjọ́ ìpalẹ̀mọ́, kí òkú wọn má ba à wà lórí àgbélébùú ní ọjọ́ ìsinmi (nítorí ọjọ́ ńlá ni ọjọ́ ìsinmi náà), nítorí náà, àwọn Júù bẹ Pilatu pé kí a ṣẹ́ egungun itan wọn, kí a sì gbé wọn kúrò.
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