John 18:28
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Pastaj nga Kajafa e çuan Jezusin në pretorium; ishte mëngjes herët. Por ata nuk hynë në pretorium, që të mos bëheshin të papastër, por të mund të hanin Pashkën.
Iwa nya nin Yesu kitin Kefas udu kuti nshara. Nin kwui dindinghari wadi, na inung ati mine wa piru kuti nsharawe ba, bara iwa ti atimine ndinong, inan se ulin paska.
| ثُمَّ جَاءُوا بِيَسُوعَ مِنْ عِنْدِ قَيَافَا إِلَى دَارِ ٱلْوِلَايَةِ، وَكَانَ صُبْحٌ. وَلَمْ يَدْخُلُوا هُمْ إِلَى دَارِ ٱلْوِلَايَةِ لِكَيْ لَا يَتَنَجَّسُوا، فَيَأْكُلُونَ ٱلْفِصْحَ. |
| ثُمَّ أَخَذُوا يَسُوعَ مِنْ دَارِ قَيَافَا إِلَى قَصْرِ الْحَاكِمِ الرُّومَانِيِّ، وَكَانَ ذلِكَ فِي الصَّبَاحِ الْبَاكِرِ. وَلَمْ يَدْخُلِ الْيَهُودُ إِلَى الْقَصْرِ لِئَلّا يَتَنَجَّسُوا فَلا يَتَمَكَّنُوا مِنَ الأَكْلِ مِنْ خَرُوفِ الْفِصْحِ. |
| ܐܝܬܝܘܗܝ ܕܝܢ ܠܝܫܘܥ ܡܢ ܠܘܬ ܩܝܦܐ ܠܦܪܛܘܪܝܢ ܘܐܝܬܘܗܝ ܗܘܐ ܨܦܪܐ ܘܗܢܘܢ ܠܐ ܥܠܘ ܠܦܪܛܘܪܝܢ ܕܠܐ ܢܬܛܘܫܘܢ ܥܕ ܐܟܠܝܢ ܦܨܚܐ |
Կայիափայի տնից Յիսուսին տարան կուսակալի ապարանքը: Այգաբաց էր: Բայց նրանք ապարանք չմտան, որպէսզի չպղծուեն եւ որպէսզի զատկական ընթրիքը կարողանան ուտել:
Կայիափայի տունէն տարին Յիսուսը կառավարիչին պալատը. եւ ա՛լ առտու էր: Իրենք չմտան պալատը՝ որպէսզի չպղծուին, այլ կարենան ուտել զատիկը:
ইয়াৰ পাছত তেওঁলোকে যীচুক কায়াফাৰ ঘৰৰ পৰা প্ৰিটৰিয়মলৈ লৈ গ’ল; তেতিয়া সময় ৰাতিপুৱা আছিল; তেওঁলোকে নিজেই প্ৰিটৰিয়ামৰ ভিতৰত সোমাবলৈ মন নকৰিলে, জানোছা তেওঁলোক অশুচি হৈ পৰে, কিয়নো তেওঁলোকে নিস্তাৰ-পৰ্বৰ ভোজ খাবলৈ আশা কৰি আছিল৷
Sonra Yəhudi başçıları İsanı Qayafanın yanından vali sarayına apardılar. Səhər açılırdı. Amma özləri vali sarayına girmədilər ki, murdar olmasınlar və Pasxa yeməyini yeyə bilsinlər.
la cin yaken ki Yeesu karak lirya ko durko. kin kwomce, ciki dorcer cidobe karak lirya ko durkonin, wori ci cwibo ci fwe ki caka kwaka ciko.
Guero eraman ceçaten Iesus Caiphasganic Pretoriora: eta cen goiça, eta berac etzitecen sar Pretoriora, satsu ezlitecençat, baina Bazcoa ian leçatençat.
Hahabedafa, ilia da Ga: iafa: se diasu yolesili, Yesu Gamane hina dunu ea diasuga hiouginana asi. Yu dunu ilia sema da eno dunuma gilisisia, ledo hamobeba: le, Baligisu Lolo manu da hamedei. Yu ouligisu dunu da amo sema dawa: beba: le, Gamane hina diasu ganodini hame golili sa: i.
পর দিন ভোরবেলা তারা যীশুকে নিয়ে কায়াফার কাছ থেকে রাজবাড়িতে গেল কিন্তু তারা নিজেরাই রাজবাড়িতে ঢুকলো না যাতে তারা অশুচি না হয় এবং নিস্তারপর্ব্বের ভোজে অংশগ্রহণ করতে পরে।
পরে ইহুদি নেতারা যীশুকে কায়াফার কাছ থেকে নিয়ে রোমীয় প্রদেশপালের প্রাসাদে গেল। তখন ভোর হয়ে আসছিল। ইহুদি নেতারা নিজেদের কলুষিত করতে চায়নি। তারা যেন নিস্তারপর্বের ভোজ গ্রহণ করতে পারে, এজন্য তারা প্রাসাদে প্রবেশ করল না।
तैनेईं यीशु झ़ेझ़ां कैफा करां रोमी गवर्नर पिलातुसेरे महले मां नीयो, पन तैना एप्पू अन्तर न जे, ताके भिटे न भोन, ते फ़सह तिहारेरी रोट्टी खेइ बटन।
फिरी यहूदी लोक यीशु जो कैफा बाल लेई आऐ कने किल्ले जो लेई गे, ऐ रोमी राज्यपाल पिलातुस दा मेहल था, कने ब्यागा दा बकत था पर सै अपु किले अंदर नी गे अगर जांदे तां उना अशुद्ध होई जाणा था, क्योंकि पिलातुस यहूदी नी था। अगर अशुद्ध होई जांदे तां फसह दी रोटी नी खाई सकदे थे।
ତାର୍ ଆର୍କ ଦିନ୍ ବର୍ ସଃକାଳ୍ୟା ଜିସୁକେ କୟାପା ତଃୟ୍ହୁଣି ପିଲାତ ରଃଜାର୍ କୁଆଳ୍ ବିତ୍ରେ ନିଲାୟ୍ । ଜିଉଦି ଅଃଦିକାରିମଃନ୍ ଜଃନ୍କଃରି ବିଟାଳ୍ ନଃୟ୍କଃରି ମୁକ୍ଳାଉଁଣି ହଃର୍ବ୍ ବଜି କାଉଁକେ ହାର୍ତି, ଇତାର୍ ଗିନେ ସେମଃନ୍ ନଃଉର୍ ବିତ୍ରେ ହୁରୁ ନଃଚ୍ଲାୟ୍ ।
Maniyere il Iyesusi K'eyaf mookere Romn waats dats k'eezirwo múúlok dek't boami, manoronu guura b́ tesh. ayhudiwots fazigi baaliwosh shukeet mereero bometwotse bo kimawok'o ett datsu k'eeziru múúlots kindatsno.
Neuze e kasjont Jezuz eus ti Kaifaz d'ar pretordi; ar mintin e oa, ha n'ejont ket e-barzh ar pretordi o-unan, gant aon d'en em saotrañ, evit ma c'helljent debriñ ar Pask.
Nikima Kayafas ba nji Yesu hi ni kogon'a, ni buu buu mble me, baba ni titu mba me bana ni kogon'a na, andi ndu baba n ata tre na kunyre bubu ri jibi u za gran na.
Тогава поведоха Исуса от Каиафа в преторията; а беше рано. Но сами те не влязоха в преторията, за да се не осквернят, та да могат да ядат пасхата.
Unya gidala nila si Jesus gikan kang Caifas ngadto sa palasyo sa gobernador. Kini sayo sa kabuntagon, ug wala sila misulod sa palasyo sa gobernador aron nga dili sila mahugawan apan makakaon sa Pagsaylo.
Unya ilang gidala si Jesus gikan sa balay ni Caifas ngadto sa palasyo sa gobernador. Sayo kadto sa kabuntagon; ug sila wala mosulod sa palasyo aron dili sila kahugawan, nga tungod niana makakaon ra sila sa panihapon sa Pasko.
Ayo nae macone si Jesus güine as Caefas gui jalom palasyo: ya ogaan güije; ya sija ti manjalom gui palasyo, pot no sea infanninaale, lao para usiña mañocho gui pascua.
ᎿᎭᏉ ᎧᏱᏆ ᎦᏁᎸ ᎤᎾᏘᎿᎭᏫᏛᎲᎩ ᏥᏌ, ᏗᎫᎪᏙᏗᏱ ᏭᎾᏘᏅᏍᏔᏅᎩ; ᎠᎴ ᏑᎾᎴ ᎨᏒᎩ. ᎤᏅᏒᏍᎩᏂ ᎥᏝ ᏗᎫᎪᏙᏗᏱ ᏳᏁᏅᏎᎢ, ᎦᏓᎭ ᏱᏃᏣᎵᏍᏓ ᎠᏁᎵᏍᎬᎩ, ᎧᏃᎯᏰᎩ ᏗᎵᏍᏓᏴᏗᏱ ᏧᎾᎵᏍᏓᏴᏗᏱ ᎤᏂᏰᎸᏒᎩ.
Kenaka Ayuda anamutenga Yesu kuchoka kwa Kayafa ndi kupita ku nyumba yaufumu ya bwanamkubwa wa Chiroma. Tsopano kunali mmamawa, ndipo polewa kudetsedwa monga mwa mwambo Ayuda sanalowe mʼnyumba yaufumuyo; iwo anafuna kuti adye Paska.
Khawa ngawi law üng, Jesuh Kaiphaha im üngkhyüh sangpuxanga Bawingawhnaka ami cehpüi u. Judah ngvaie cun sangpuxanga Bawingawhnaka am lut u. Lätnak Pawi buh ami einak thei vaia, ngcingcaihnak am amimät ami ve vaia phäh kyaki.
To pacoengah nihcae mah khawnthaw ah Jesu to Kaiapha im hoi lokcaekhaih im bangah caeh o haih: nihcae loe amhnong moeng tih, tiah poek o pongah, lokcaekhaih imthung ah caeh o ai; amhnong kaminawk loe misong loihaih poihkung ih buh to caa o thai mak ai.
Te phoeiah Jesuh te Kaiaphas taeng lamloh khoboeiyung la a khuen uh. Tedae a yue aih pueng dongah amih te khoboeiyung la kun uh pawh. Te daengah ni boi uh pawt vetih yoom te a vael mong eh.
Te phoeiah Jesuh te Kaiaphas taeng lamloh khoboeiyung la a khuen uh. Tedae a yue aih pueng dongah amih te khoboeiyung la kun uh pawh. Te daengah ni boi uh pawt vetih yoom te a vael mong eh.
Cekcoengawh Judakhqi ing Kaiapha a im awhkawng Rom ukkung Pilat a im na Jesu ce ceh pyi uhy. Mymcang hiina awm nawh boei imna am lut uhy. A mi lut awhtaw am ciimcaih nawh Loentaak poei buh am ai thai kawm uh.
Zingtung in Jesus sia Caiaphas kung pan in Pilate inn ah paipui uh hi: amate sia a thiangtho in paisanpoai an a neak nop uh hang in, Pilate innsung ah a tum bua uh hi.
Chutah chun amahon Caiaphas in a konin gamvaipo pa inlama Yeshua akaitauve; hichu jingkah ahina laiye; ahivangin kal chuh kut an aneh thei na dingun, akisuhboh louna dingun gamvaipo inpia chun amaho alutpouve.
Amom vah Jisuh teh Kaiaphas im hoi a ceikhai awh teh lawkcengnae im lah a hrawi awh. Ahnimouh ni ceitakhai pawi e bu a ca thai nahan amamae a bawknae phunglam patetlah thoungnae a ngai dawkvah ukkung bawi e imthung lah kâen awh hoeh.
众人将耶稣从该亚法那里往衙门内解去，那时天还早。他们自己却不进衙门，恐怕染了污秽，不能吃逾越节的筵席。
眾人將耶穌從該亞法那裏往衙門內解去，那時天還早。他們自己卻不進衙門，恐怕染了污穢，不能吃逾越節的筵席。
凌晨时分，他们把耶稣从该亚法那里押往罗马总督的官邸。犹太人首领们自己没有进到官邸里去，他们想吃逾越节的晚餐，怕违反礼仪的规定而变得不洁。
然後他們從蓋法那裏把耶穌解往總督府，那時是清晨；他們自己卻沒有進入總督府，怕受了沾污，而不能吃逾越節的羔羊。
Kundaŵi pe ŵakulindilila ŵanjigele Che Yesu kopoka mu nyuumba ji Che Kayafa, ni kunjausya mu nyuumba ja mwenye jwa Chiloma. Nambo achakulu ŵa Ŵayahudi nganajinjila nkati mwa nyuumba ja mwenye jwa Chiloma kuti aŵe ŵaswejele paujo pa Akunnungu kuti akombole kulya chakulya cha Pasaka.
ⲁⲩ⳿ⲓⲛⲓ ⲟⲩⲛ ⳿ⲛⲒⲏ̅ⲥ̅ ⳿ⲉⲃⲟⲗ ϩⲁ ⲕⲁⲓⲁⲫⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲡⲓ⳿ⲡⲣⲉⲧⲱⲣⲓⲟⲛ ⲛⲉ ϣⲱⲣⲡ ⲇⲉ ⲡⲉ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⳿ⲙⲡⲟⲩ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲡⲓ⳿ⲡⲣⲉⲧⲱⲣⲓⲟⲛ ϩⲓⲛⲁ ϫⲉ ⳿ⲛⲛⲟⲩⲥⲱϥ ϣⲁⲧⲟⲩⲟⲩⲱⲙ ⳿ⲙⲡⲓⲡⲁⲥ ⲭⲁ.
ⲙⲛⲛⲥⲁ ⲛⲁⲓ ⲁⲩϫⲓ ⲛⲓⲥ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲕⲁⲓⲫⲁⲥ ⲉϩⲟⲩⲛ ⲉⲡⲉⲡⲣⲁⲓⲧⲱⲣⲓⲟⲛ ⲛⲉ ϩⲧⲟⲟⲩⲉ ⲇⲉ ⲡⲉ ⲁⲩⲱ ⲛⲧⲟⲟⲩ ⲙⲡⲟⲩⲃⲱⲕ ⲛⲙⲙⲁϥ ⲉϩⲟⲩⲛ ⲉⲡⲉⲡⲣⲁⲓⲧⲱⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲛⲛⲉⲩⲥⲱⲱϥ ⲁⲗⲗⲁ ⲉⲩⲉⲟⲩⲱⲙ ⲙⲡⲡⲁⲥⲭⲁ
ⲙ̅ⲛ̅ⲛⲥⲁⲛⲁⲓ̈ ⲁⲩϫⲓ ⲛ̅ⲓ̅ⲥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲕⲁⲓ̈ⲫⲁⲥ ⲉϩⲟⲩⲛ ⲉⲡⲉⲡⲣⲁⲓⲧⲱⲣⲓⲟⲛ. ⲛⲉϩⲧⲟⲟⲩⲉ ⲇⲉ ⲡⲉ. ⲁⲩⲱ ⲛ̅ⲧⲟⲟⲩ ⲙ̅ⲡⲟⲩⲃⲱⲕ ⲛⲙ̅ⲙⲁϥ ⲉϩⲟⲩⲛ ⲉⲡⲉⲡⲣⲁⲓⲧⲱⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲛⲛⲉⲩⲥⲱⲱϥ ⲁⲗⲗⲁ ⲉⲩⲉⲟⲩⲱⲙ ⲙⲡ̅ⲡⲁⲥⲭⲁ.
ⲀⲨⲒⲚⲒ ⲞⲨⲚ ⲚⲒⲎⲤⲞⲨⲤ ⲈⲂⲞⲖ ϨⲀ ⲔⲀⲒⲀⲪⲀ ⲈϦⲞⲨⲚ ⲈⲠⲒⲠⲢⲈⲦⲰⲢⲒⲞⲚ ⲚⲈϢⲰⲢⲠ ⲆⲈ ⲠⲈ ⲚⲐⲰⲞⲨ ⲆⲈ ⲘⲠⲞⲨⲒ ⲈϦⲞⲨⲚ ⲈⲠⲒⲠⲢⲈⲦⲰⲢⲒⲞⲚ ϨⲒⲚⲀ ϪⲈ ⲚⲚⲞⲨⲤⲰϤ ϢⲀⲦⲞⲨⲞⲨⲰⲘ ⲘⲠⲒⲠⲀⲤⲬⲀ.
Nato odvedoše Isusa od Kajfe u dvor upraviteljev. Bilo je rano jutro. I oni ne uđoše da se ne okaljaju, već da mognu blagovati pashu.
I vedli Ježíše od Kaifáše do radného domu, a bylo ráno. Oni pak nevešli do radného domu, aby se nepoškvrnili, ale aby jedli beránka.
I vedli Ježíše od Kaifáše do radného domu, a bylo ráno. Oni pak nevešli do radného domu, aby se neposkvrnili, ale aby jedli beránka.
Ráno odvedli Ježíše od Kaifáše k římskému místodržiteli. Židovští žalobci do jeho domu nevstoupili, aby se neposkvrnili v den svátku a nebyli tak vyloučeni z účasti na velikonoční večeři.
De føre nu Jesus fra Kajfas til Landshøvdingens Borg; men det var årle. Og de gik ikke ind i Borgen, for at de ikke skulde besmittes, men kunde spise Påske,
De føre nu Jesus fra Kajfas til Landshøvdingens Borg; men det var aarle. Og de gik ikke ind i Borgen, for at de ikke skulde besmittes, men kunde spise Paaske.
De føre nu Jesus fra Kajfas til Landshøvdingens Borg; men det var aarle. Og de gik ikke ind i Borgen, for at de ikke skulde besmittes, men kunde spise Paaske.
ତାର୍ ପଚେ ଜିସୁକେ କାୟାପାର୍ ଗରେଅନି ରମିୟ ସର୍କାର୍ ପିଲାତର୍ତେଇ ଦାରିଗାଲାଇ । ସେଟା କୁକ୍ଡା ଡାକେ ଅଇରଇଲା । ଆରି ଜିସୁକେ ନିନ୍ଦା କର୍ବା ଲକ୍ମନ୍ ନିଜ୍କେ ଅସୁକଲ୍ ଅଇବାର୍ ଅଇସି ବଲିକରି ବିତ୍ରେ ଜାଅତ୍ନାଇ । କାଇକେ ବଇଲେ ନିସ୍ତାର୍ ପରବର୍ ବଜିର୍ ପାଇ ବଲି ସେମନ୍ ଅସୁକଲ୍ ଅଇବାକେ ମନ୍ ନ କର୍ତେରଇଲାଇ ।
Eka jo-Yahudi nokawo Yesu koa ir Kaifas motere nyaka e od ruoth Pilato. Sechego koro piny nosechako yawore, omiyo jo-Yahudi ne ok odonjo ei dala ruoth, mondo kik gibed mogak. Negidwaro ni gicham Pasaka ka giler.
Eelyo bakatola Jesu kuzwa kuli Kkayifasi kuya kukubetekwa. Kwakachili kuseni loko, nkabela tebakanjila pe mubbetekelo kuchitila kuti tabasofwazigwi pe pesi bakakonzye kulya pasika.
Zij dan leidden Jezus van Kajafas in het rechthuis. En het was 's morgens vroeg; en zij gingen niet in het rechthuis, opdat zij niet verontreinigd zouden worden, maar opdat zij het pascha eten mochten.
Nu leidden ze Jesus van Káifas naar het rechthuis; het was nog vroeg in de morgen. Maar zelf traden ze het rechthuis niet binnen, om zich niet te verontreinigen, en het Pascha te kunnen eten.
Zij dan leidden Jezus van Kajafas in het rechthuis. En het was 's morgens vroeg; en zij gingen niet in het rechthuis, opdat zij niet verontreinigd zouden worden, maar opdat zij het pascha eten mochten.
They lead Jesus therefore from Caiaphas to the Praetorium. And it was early, and they did not enter into the Praetorium, so that they would not be defiled, but that they might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.
Then they led Jesus from Caiaphas to the governor’s palace. It was the morning hour. And, in order that they might not be denied, but that they might eat the passover, they did not go into the governor’s palace.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
So they took Jesus from the house of Caiaphas to the Praetorium. It was early. They themselves did not go into the Praetorium, so that they might not become unclean, but might take the Passover.
Then the Jews led Jesus away from Caiaphas to the governor's headquarters. It was now early in the morning. They themselves did not go into the governor's headquarters so that they would not be defiled, but could eat the Passover.
Then they led Jesus from Caiaphas into the praetorium. Now it was morning, and so they did not enter into the praetorium, so that they would not be defiled, but might eat the Passover.
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.
Then they led Jesus from Caiphas to the governor’s hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.
Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. They themselves did not enter the Praetorium, so that they would not be defiled but could eat the Passover.
Early in the morning they took Jesus from Caiaphas to the palace of the Roman governor. The Jewish leaders didn't enter the palace because if they did they would be ceremonially defiled, and they wanted to be able to eat the Passover meal.
Then led they Iesus from Caiaphas into the common hall. Nowe it was morning, and they themselues went not into the common hall, least they should be defiled, but that they might eate the Passeouer.
Then they led Jesus from Caiaphas to the Praetorium. It was early morning. They themselves didn’t go into the Praetorium, so that they wouldn’t be defiled, and so that they might eat the Passover supper.
Then they lead Jesus from Caiaphas to the judgment hall: and it was morning. And they did not come into the judgment hall, in order that they might not be polluted, but that they might eat the passover.
Then led they Jesus from Caiaphas to the praetorium: and it was early: and they themselves went not into the praetorium, that they should not be defiled; but that they might eat the passover.
Then they led Jesus from Caiaphas to the pretorium: (now it was morning) and they themselves went not in to the court, least they should be defiled, and so might not eat of the passover.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then led they Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then led they Yahushua from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
They led, therefore, Jesus from Caiaphas into the Praetorium, and it was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but that they might eat the Passover;
From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.
They led Yeshua therefore from Qayapha into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Yeshua therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Then they lead Jesus from Caiaphas to the governor's palace; and it was early. And they did not themselves go into the palace, that they might not be defiled, but might eat the passover.
They led Yeshua [Salvation] therefore from Caiaphas [Rock that hollows itself out] into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Pesac ·Passover· meal (Nissan 14).
From Caiaphas they took Jesus to the Government house. It was early in the morning. But they did not enter the Government house themselves, otherwise they might become defiled, and so be unable to eat the Passover.
From Caiaphas they took Jesus to the Government house. It was early in the morning. But they did not enter the Government house themselves, otherwise they might become defiled, and so be unable to eat the Passover.
They lead Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the passover.
So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.
They are leading then Jesus from Caiaphas into the Praetorium; It was now (early. *N+kO) and they themselves not entered into the Praetorium so that not they may be defiled but (so that *K) may eat the Passover.
to bring therefore/then the/this/who Jesus away from the/this/who Caiaphas toward the/this/who praetorium to be then (early *N+kO) and it/s/he no to enter toward the/this/who praetorium in order that/to not to stain but (in order that/to *K) to eat the/this/who Passover lamb
NOW they led Jeshu from Kaiapha into the praetorium, and it was early. But they would not enter the praetorium, that they might not be defiled, until they should have eaten the petscha.
And they led Jesus from the presence of Caiaphas unto the Praetorium; and it was morning. But they did not enter the Praetorium, lest they should defile themselves before they had eaten the passover.
Then the [Jewish leaders] [SYN] led Jesus from the [home of] Caiaphas to the headquarters [of Pilate, the Roman governor]. It was before dawn. [Pilate was a non-Jew], [and they thought that if they entered his headquarters], they would become unacceptable to God {God would reject them}, [and as a result] they would not be able to eat [the food during] the Passover [celebration]. [Because of that, they did not want to enter Pilate’s headquarters].
From Caiaphas they took Jesus to the Government House. It was early in the morning. But they did not enter the Government House themselves, lest they should become ‘defiled,’ and so be unable to eat the Passover.
Then led they Iesus fro Cayphas into the hall of iudgement. It was in the mornynge and they them selves went not into the iudgement hall lest they shuld be defyled but that they myght eate the paschall lambe.
Then they led Jesus from Caiaphas to the government headquarters. It was early in the morning, and they did not enter the government headquarters so that they would not be defiled but would eat the Passover.
Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.
Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Yeshua therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
They led Yeshua therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.
They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;
Kaj oni kondukis Jesuon de Kajafas en la palacon; estis frumatene; kaj ili ne eniris en la palacon, por ke ili ne malpuriĝu, sed povu manĝi la Paskon.
Varahommikul viidi Jeesus Kaifase juurest Rooma maavalitseja paleesse. Juudi juhid ei sisenenud paleesse, sest kui nad oleksid seda teinud, oleksid nad tseremoniaalselt ebapuhtaks saanud, aga nad tahtsid paasasöömaaega süüa.
Ale Yudatɔwo kplɔ Yesu tso Kayafa gbɔ yi ɖe Roma mɔmefia ƒe aƒe mee. Esi ŋu ke ta la, ame siwo kplɔ Yesu ɖo la gbe be yewomage ɖe aƒea me o, elabena womedi be yewoagblẽ kɔ ɖo na yewo ɖokuiwo o; wodi be yewoaɖu Ŋutitotoŋkeke la.
Niin he veivät Jesuksen Kaiphaan tyköä raastupaan. Mutta se oli aamu, ja ei he menneet raastupaan, ettei he itsiänsä saastuttaisi, vaan söisivät pääsiäislampaan.
Niin he veivät Jeesuksen Kaifaan luota palatsiin; ja oli varhainen aamu. Ja itse he eivät menneet sisälle palatsiin, etteivät saastuisi, vaan saattaisivat syödä pääsiäislammasta.
Zij brachten dan Jezus van Kajafas naar het rechthuis. — Het was ‘s morgens vroeg. — En de Joden zelf gingen niet naar het rechthuis, opdat zij niet besmet zouden worden, maar het pascha zouden mogen eten.
Ils conduisirent Jésus de chez Caïphe au prétoire: c'était le matin. Mais ils n'entrèrent pas eux-mêmes dans le prétoire, pour ne pas se souiller et afin de pouvoir manger la Pâque.
Ils conduisirent donc Jésus de chez Caïphe au prétoire. C'était de bonne heure, et eux-mêmes n'entraient pas dans le prétoire, afin de ne pas se souiller, mais de pouvoir manger la Pâque.
Ils mènent donc Jésus de chez Caïphe au prétoire (or c’était le matin); et eux-mêmes, ils n’entrèrent pas au prétoire, afin qu’ils ne soient pas souillés; mais qu’ils puissent manger la pâque.
Puis ils menèrent Jésus de chez Caïphe au Prétoire (or c'était le matin) mais ils n'entrèrent point au Prétoire, de peur qu'ils ne fussent souillés, et afin de pouvoir manger [l'agneau] de pâque.
Ils amenèrent donc Jésus de chez Caïphe dans le prétoire. Or c’était le matin, et eux n’entrèrent point dans le prétoire, afin de ne point se souiller et de pouvoir manger la pâque.
Ils conduisirent Jésus de chez Caïphe au prétoire: c’était le matin. Ils n’entrèrent point eux-mêmes dans le prétoire, afin de ne pas se souiller, et de pouvoir manger la Pâque.
Ils conduisirent Jésus de chez Caïphe au prétoire: c’était le matin. Mais ils n’entrèrent pas eux-mêmes dans le prétoire, pour ne pas se souiller et afin de pouvoir manger la Pâque.
Les sénateurs menèrent donc Jésus de chez Caïphe au prétoire. C'était de grand matin. Ils n'entrèrent point dans le prétoire de peur de se souiller et de ne pouvoir manger la pâque.
Ils menèrent ensuite Jésus de chez Caïphe au prétoire; c'était le matin, et ils n'entrèrent point dans le prétoire, afin de ne pas se souiller, et de pouvoir manger la Pâque.
Ils conduisent donc Jésus de chez Caïaphas au prétoire; or c'était le matin, et eux-mêmes n'entrèrent pas dans le prétoire, afin de ne pas se souiller, et de pouvoir manger la pâque.
De chez Kaïphe, ils menèrent Jésus au prétoire; le jour se levait. Eux-mêmes n'entrèrent pas dans le prétoire afin de ne pas contracter de souillure et de pouvoir manger la Pâque.
Ils emmenèrent ensuite Jésus de chez Caïphe au prétoire; c'était le matin. Mais ils n'entrèrent pas eux-mêmes dans le prétoire, afin de ne point se souiller et de pouvoir manger la Pâque.
Hessafe guye Yesussa Qayahaaththaa keeththafe dere aysiza kawooza gibbe malladoo wonttara ekki bidda. Ayhuda asas pazziga ba77ele dorssa ashsho mizza wode gidida gish bena tunisontta mala giidi malladora dere aysizaysa gibbe gidoo gelibeytena.
Von Kaiphas führte man Jesus in die Statthalterei. Der Tag begann zu grauen. Die Juden selbst betraten den Statthalterpalast nicht, damit sie vor Verunreinigung bewahrt blieben und das Passah essen könnten.
Von Kaiphas führten sie Jesus ins Gerichtsgebäude. Es war noch früh am Morgen. Sie selbst betraten das Gerichtsgebäude nicht, damit sie nicht unrein würden und noch das Paschamahl essen könnten.
Sie führen nun Jesum von Kajaphas in das Prätorium; es war aber frühmorgens. Und sie gingen nicht hinein in das Prätorium, auf daß sie sich nicht verunreinigten, sondern das Passah essen möchten.
Sie führen nun Jesum von Kajaphas in das Prätorium; es war aber frühmorgens. Und sie gingen nicht hinein in das Prätorium, auf daß sie sich nicht verunreinigten, sondern das Passah essen möchten.
Da führen sie Jesus von Kaiphas in das Prätorium. Es war aber frühe am Tag, und sie selbst giengen nicht hinein in das Prätorium, um sich nicht zu beflecken, sondern das Passa essen zu können.
Da führeten sie Jesum von Kaiphas vor das Richthaus. Und es war früh. Und sie gingen nicht in das Richthaus, auf daß sie nicht unrein würden, sondern Ostern essen möchten.
Da führten sie Jesum von Kaiphas vor das Richthaus. Und es war früh; und sie gingen nicht in das Richthaus, auf das sie nicht unrein würden, sondern Ostern essen möchten.
Man führte Jesus dann aus dem Hause des Kaiphas nach der Statthalterei; es war früh am Morgen. Die Juden selbst gingen dabei nicht in die Statthalterei hinein, um nicht unrein zu werden, sondern das Passah essen zu können.
Sie führten nun Jesus von Kajaphas in das Amthaus. Es war aber noch früh. Und sie selbst betraten das Amthaus nicht, damit sie nicht unrein würden, sondern das Passah essen könnten.
Da führten sie Jesus von Kaiaphas in das Richthaus. Es war aber am Morgen. Und sie gingen nicht selbst hinein in das Richthaus, auf daß sie sich nicht verunreinigten, sondern das Pascha essen möchten.
Da führten sie Jesus von Kaiaphas zum Richthaus; es war aber früh morgens. Und sie gingen nicht hinein in das Richthaus, damit sie nicht verunreinigt würden, sondern damit sie das Passah essen möchten.
Ningĩ Ayahudi makĩruta Jesũ gwa Kaiafa makĩmũtwara gĩikaro-inĩ kĩa Barũthi wa Kĩroma. Hĩndĩ ĩyo kwarĩ rũciinĩ tene, na nĩgeetha matikagwatwo nĩ thaahu, Ayahudi matiatoonyire gĩikaro kĩu; nĩ ũndũ nĩmendaga mahote kũrĩa gĩathĩ kĩa Bathaka.
Wontta guura, entti Yesuusa Qayyaafa sooppe deriya haareyssa ooso keethi ekki efidosona. Ayhudeti Faasika Baale kathaa maanaw banttana tunisonna mela deriya haareyssa ooso keethaa gelibookkona.
Bi den ñani Jesu Kayifa kani ki gedini o Gufeneeli Pilata bu jiali kani. Li den tie ku ti haa panpangu. Bani bi ba ki den kua li bu jiali kani ke ban da ti joagini bi yula, ki baa ki je mi pendima jaanjiema.
Bi den gedi yeni jesu Kaifa deni o bujia kaanu. Li tie o siŋapanpangu, bani bi ba kan den kua o bujia kaanu kani ki ban da jɔgini bi ba ki ban fidi ki je Paki jiema.
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωι και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
Φέρουσι λοιπόν τον Ιησούν από του Καϊάφα εις το πραιτώριον· ήτο δε πρωΐ· και αυτοί δεν εισήλθον εις το πραιτώριον, διά να μη μιανθώσιν, αλλά διά να φάγωσι το πάσχα.
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωι και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
αγουσιν ουν τον ιησουν απο του καιαφα εισ το πραιτωριον ην δε πρωι και αυτοι ουκ εισηλθον εισ το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ᾽ ἵνα φάγωσι τὸ πάσχα.
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ⸀ἀλλὰφάγωσιν τὸ πάσχα.
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωια και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
Ἄγουσιν οὖν τὸν ˚Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ. Καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλὰ φάγωσιν τὸ Πάσχα.
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωια και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ, καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ᾽ ἵνα φάγωσι τὸ Πάσχα.
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωια και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐα, καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ᾿ ἵνα φάγωσι τὸ Πάσχα.
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωια και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωια και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον. ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωι και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλα φαγωσιν το πασχα
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωι και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.
ମାର୍ତଡ଼େ ଗିସେଙ୍ଗ୍ ତେଃସବେଲା ମେଇଙ୍ଗ୍ ଜିସୁକେ କୟାଫାନେ ଡୁଆବାନ୍ ଡୁଂୱେଚେ ରୋମୀୟ ରାଜ୍ୟପାଲ୍ନେ ବିଚାର୍ ଡୁଆନ୍ନିଆ ଆପିଙ୍ଗ୍ଚା ଆର୍କେ । ଇହୁଦୀଇଂ ବିଚାର୍ ଡୁଆ ବିତ୍ରେ ଆୱେଆର୍କେ ଡାଗ୍ଲା ମେଇଂ ଜେନ୍ତିକି ଆବୁଲେ ମାଡିଙ୍ଗ୍ଚେ ଉଦାର୍ ପାଣ୍ଡୁଏନେ ବଜି ପାଲେ ୟାଆର୍ଏ ଆତେନ୍ସା ନିଜେନେ ବିଚାର୍ ଡୁଆନ୍ନିଆ ଆରା ଗାଆର୍କେ ଣ୍ଡୁ ।
ત્યારે તેઓ ઈસુને કાયાફા પાસેથી દરબારમાં લઈ જતા હતા; તે વહેલી સવારનો સમય હતો; અને તેઓ અશુદ્ધ ન થાય, પાસ્ખા ખાઈ શકે, માટે દરબારમાં ગયા નહિ.
Apre sa, soti kay Kayif, yo mennen Jezi nan palè Gouvènè a. Se te granmtimaten. Men, jwif yo pa t' antre nan palè a. Yo pa t' vle mete tèt yo nan kondisyon pou yo pa ka fè sèvis Bondye yo. Sa ta ka anpeche yo manje manje Delivrans lan.
Yo te mennen Jésus soti kote Caïphe, pou antre nan Tribinal la. Li te trè bonè, e yo pa t antre nan tribinal la pou yo pa vin souye, pou yo toujou ta kapab manje Pak la.
फेर वे यीशु ताहीं काइफा कै धोरै तै किले म्ह लेगे, अर तड़कैए का बखत था, पर वे खुद किले कै भीत्त्तर कोनी गए ताके वे फसह का भोज खाण तै पैहल्या अशुद्ध ना हों जावै।
Sa’an nan Yahudawa suka fitar da Yesu daga wurin Kayifas zuwa fadar gwamnar Roma. A yanzu dai, safiya ta yi, don gudu kada su ƙazantar da kansu Yahudawa ba su shiga cikin fadar ba; sun so su iya ci Bikin Ƙetarewa.
Daga wurin Kayafa kuma suka kai Yesu fadar Gwamna. Da asuba ne kuwa, su kansu ba su shiga fadar Gwamnan ba, wai don kada su kazantu su kasa cin jibin Ketarewa.
Alaila alakai aku la lakou ia Iesu mai Kaiapa aku, a hiki i kahi hookolokolo; a ua ao. Aole lakou i komo maloko o kahi hookolokolo, o haumia lakou, a pono ole ke ai i ka moliaola.
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और वे यीशु को कैफा के पास से किले को ले गए और भोर का समय था, परन्तु वे स्वयं किले के भीतर न गए ताकि अशुद्ध न हों परन्तु फसह खा सकें।
पौ फटते ही यहूदी अगुएं मसीह येशु को कायाफ़स के पास से राजमहल ले गए; किंतु उन्होंने स्वयं भवन में प्रवेश नहीं किया कि कहीं वे फ़सह भोज के पूर्व सांस्कारिक रूप से अशुद्ध न हो जाएं.
Jézust pedig Kajafástól a törvényházba vitték. Kora reggel volt. Ők nem mentek be a törvényházba, hogy ne legyenek tisztátalanná, és megehessék a húsvéti bárányt.
Vivék azért Jézust Kajafástól a törvényházba. Vala pedig reggel. És ők nem menének be a törvényházba, hogy meg ne fertőztessenek, hanem hogy megehessék a husvétibárányt.
Rannsókn Kaífasar í máli Jesú lauk árla morguns og að því loknu var farið með hann til hallar rómverska landstjórans. Sjálfir vildu ákærendur hans ekki fara þangað inn, því að þá hefðu þeir „óhreinkast“, að eigin sögn, og þar með ekki mátt neyta páskalambsins.
Mgbe ahụ, ha sitere nʼụlọ Kaịfas duru Jisọs gaa nʼụlọeze Pailet. Ọ bụkwa nʼisi ụtụtụ, ma ha onwe ha abanyeghị nʼime ụlọeze ahụ nʼihi na ha achọghị imerụ onwe ha, ka ha nwee ike isoro rie nri na Mmemme Ngabiga.
Kalpasanna impanda ni Jesus manipud kenni Caifas nga agturong iti Praetorio. Nasapa unay ti bigbigat, ken isuda a mismo ket saanda a makauneg iti Praetorio tapno saanda a matulawan ken tapno makapanganda iti Fiesta ti Ilalabas.
Pagi-pagi sekali mereka membawa Yesus dari rumah Kayafas ke istana gubernur. Orang-orang Yahudi sendiri tidak masuk ke dalam istana, supaya mereka tidak menjadi najis secara agama, karena mereka mau ikut makan makanan Paskah.
Pagi-pagi sekali mereka membawa Yesus dari Kayafas ke istana gubernur Romawi. Para pemimpin Yahudi tidak memasuki istana karena jika mereka melakukannya, mereka akan menjadi najis secara seremonial dan mereka ingin dapat makan makanan Paskah.
Maka mereka membawa Yesus dari Kayafas ke gedung pengadilan. Ketika itu hari masih pagi. Mereka sendiri tidak masuk ke gedung pengadilan itu, supaya jangan menajiskan diri, sebab mereka hendak makan Paskah.
Besoknya, pagi-pagi sekali para pemimpin Yahudi membawa Yesus dari rumah Kayafas ke istana gubernur Romawi. Tetapi para pemimpin itu tidak masuk ke dalam istana itu karena orang Yahudi menganggap najis rumah orang yang bukan Yahudi. Mereka tidak mau menajiskan diri sebab hari itu mereka harus tetap siap untuk ikut makan perjamuan Paskah.
Uugwa akamuhola uYesu puma kung'wa Kayafa kupikiila mu Praitorio. Ai yatulaa dau mania mbwa. Enso akola shanga ai ingiie ilo iPraitorio iti aleke kishapula nu kumilya i pasaka.
POI menarono Gesù da Caiafa nel palazzo; or era mattina, ed essi non entrarono nel palazzo, per non contaminarsi, ma per poter mangiar la pasqua.
Allora condussero Gesù dalla casa di Caifa nel pretorio. Era l'alba ed essi non vollero entrare nel pretorio per non contaminarsi e poter mangiare la Pasqua.
Poi, da Caiàfa, menarono Gesù nel pretorio. Era mattina, ed essi non entrarono nel pretorio per non contaminarsi e così poter mangiare la pasqua.
U zika ahira kayafa mahan Yeso ahira anu zauka. (Gwanna). Ni sisizo ini usahira, we ace aweme daki waribe ani kubu nu gwamname ba, kati wa cari ace awe ni wadiri are ujibi uhangirka.
かくて人々イエスをカヤパの許より官邸にひきゆく、時は夜明なり。彼ら過越の食をなさんために、汚穢を受けじとて己らは官邸に入らず。
それで彼らは，イエスをカイアファスのところからプラエトリウムに連れて行った。早朝のことであった。そして彼ら自身は，汚れることなく過ぎ越しの食事ができるように，プラエトリウムの中に入らなかった。
それから人々は、イエスをカヤパのところから官邸につれて行った。時は夜明けであった。彼らは、けがれを受けないで過越の食事ができるように、官邸にはいらなかった。
さて、彼らはイエスを、カヤパのところから総督官邸に連れて行った。時は明け方であった。彼らは、過越の食事が食べられなくなることのないように、汚れを受けまいとして、官邸にはいらなかった。
斯て人々、イエズスをカイファの許より官廰に引きしが、時は天明なりき。彼等は汚れずして過越の犠牲を食し得ん為に、其身は官廰に入らざりしかば、
ଅଣ୍ଡ୍ରଙନ୍ ଡୋତାନ୍ ଆନିଞ୍ଜି ଜିସୁନ୍ଆଡଙ୍ କାୟାପାନ୍ ଆମଙ୍ ସିଲଡ୍ ରାଜାସିଙନ୍ ଓରୋଙେଞ୍ଜି; ଜିଉଦିମରଞ୍ଜି ଅନେଲାୟ୍ପୁରନ୍ ପାଡ଼େନେନ୍ ଆସନ୍ ଆନିଞ୍ଜି ଏଙ୍ଗାଲ୍ଡେନ୍ ଏର୍ମଡ଼ିର୍ ଡେଡଙ୍ଜି ତଡ୍, ତିଆସନ୍ ଆନିଞ୍ଜି ରାଜାସିଙନ୍ ଅଃଗନ୍ଲଜି ।
Ri e kꞌamal taq bꞌe kech ri winaq aꞌj Israel xkesaj bꞌik ri Jesús cho rachoch ri Caifás, xkikꞌam bꞌik cho ri nim taqanel aj Roma. Rumal kꞌu chi tajin kasaqirik, ri winaq aꞌj Israel man xoꞌk ta bꞌik pa ri nimalaj ja ri kꞌo wi ri Pilato, jeriꞌ rumal we ta xoꞌk bꞌik kakichꞌulujij kibꞌ xuqujeꞌ man kekwin taj kewaꞌ pa ri nimaqꞌij Pascua we jeriꞌ kakibꞌano.
Hagi ananteti zamagra Kaiafasintetira ko'atu avame Jisasina avare'za Romu ugagota kva (gavana) ne'mofo nonte vu'naze. Vunazanagi zamagra ugagota nemofo kumapina uofre'naze. Ana zamo zamazeri pehena resige'za, Hibru vahe kinafinti zamare'nea knagu antahimi'za neza nenaza knare ovuzanku ana hazageno,
ಆಮೇಲೆ ಅವರು ಯೇಸುವನ್ನು ಕಾಯಫನ ಬಳಿಯಿಂದ ರೋಮನ್ ರಾಜ್ಯಪಾಲನ ನಿವಾಸಕ್ಕೆ ಸಾಗಿಸಿಕೊಂಡು ಹೋದರು. ಆಗ ಮುಂಜಾನೆಯಾಗಿತ್ತು. ತಾವು ಅಶುದ್ಧವಾಗದಂತೆ ಪಸ್ಕದ ಊಟಮಾಡುವುದಕ್ಕೆ ಅಡ್ಡಿಯಾದೀತೆಂದು ಅವರು ರಾಜ್ಯಪಾಲನ ನಿವಾಸದ ಒಳಗೆ ಹೋಗಲಿಲ್ಲ.
ಮುಂಜಾನೆ ಅವರು ಯೇಸುವನ್ನು ಕಾಯಫನ ಬಳಿಯಿಂದ ಅರಮನೆಗೆ ಕರೆದುಕೊಂಡು ಹೋದರು. ಅವರು ತಮಗೆ ಮೈಲಿಗೆಯಾಗಿ ಪಸ್ಕದ ಊಟ ಮಾಡುವುದಕ್ಕೆ ಅಡ್ಡಿಯಾದೀತೆಂದು ಅರಮನೆಯ ಒಳಗೆ ಹೋಗಲಿಲ್ಲ.
Mbe nibhamugega Yesu kusoka kukayafa kukinga mwilomelo. Yaliga katondo. abhene bhatengiye muliya mwilomelo koleleki bhataja kwilabhula no kuilya ipasaka.
Kisha vahatola u Yesu kwa Kayafa ipaha hu Praitorio. Yale manavusihu sana avene vavo savahingile mela Praitorio ili vasite uhweyingecha humbivi nu huyelwe epasaka.
Kisha bhakan'tola Yesu kuhoma kwa Kayafa mpaka ku Praitorio. Kwajhelukhela lubhuliku. Bhabhu bhene bhaijhingi lepi jhela Praitorio ili bhasihidi bhakanajisika ni kujhilya pasaka.
저희가 예수를 가야바에게서 관정으로 끌고 가니 새벽이라 저희는 더럽힘을 받지 아니하고 유월절 잔치를 먹고자 하여 관정에 들어가지 아니하더라
저희가 예수를 가야바에게서 관정으로 끌고 가니 새벽이라 저희는 더럽힘을 받지 아니하고 유월절 잔치를 먹고자 하여 관정에 들어가지 아니하더라
Toang na in lotu sac, utukla Jesus liki lohm sel Caiaphas nu inkul fulat sel governor. Mwet fulat lun mwet Jew uh elos tuh tia wi utyak nu inkul fulat sac ke sripen elos tia lungse akfohkfokyalos, elos in mau ku in mongo ke Kufwen Alukela.
Linu chi va soteza Jesu ku zwa kwa Kaefasi ku ya kwi maofesi makando a muvuso. Ivali ka kakusani ahulu, mi kana va venjili mwi lapa lya muvusisi ili kuti kanzi vali zuzi ikwe kono valye mukiti we Impaseka.
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ତାନି ଅ଼ର ନେ଼ଚୁ ଲା଼ଇ ଏ଼ୱାରି ଜୀସୁଇଁ କୟାପା ଇଲୁଟି ଅ଼ହାନା ରମିୟ ରା଼ଜି ସା଼ଲୱି କିନାଣି ମେ଼ଡ଼ା ଇଲୁତା ଏତେରି, ଜୀହୁଦି ଲ଼କୁ ମେ଼ଡ଼ା ଇଲୁ ବିତ୍ରା ହାଲାଆତେରି, ଇଚିହିଁ ଏ଼ଦାଆଁ ତଲେ ପିସ୍ପିଆ଼ତି ପାର୍ବୁତି ବ଼ଜି ତାକି ତାମ୍ଙ୍ଗେ ଲାଗେଏ କିହାକଡାଲି ଅଣ୍ପି ହିଲାଆତେରି ।
Adducunt ergo Jesum a Caipha in prætorium. Erat autem mane: et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha.
Adducunt ergo Iesum a Caipha in prætorium. Erat autem mane: et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha.
Adducunt ergo Iesum a Caipha in prætorium. Erat autem mane: et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha.
Adducunt ergo Jesum a Caipha in prætorium. Erat autem mane: et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha.
adducunt ergo Iesum a Caiapha in praetorium erat autem mane et ipsi non introierunt in praetorium ut non contaminarentur sed manducarent pascha
Adducunt ergo Iesum a Caipha in praetorium. Erat autem mane: et ipsi non introierunt in praetorium, ut non contaminarentur, sed ut manducarent Pascha.
Tad tie Jēzu veda no Kajafasa uz tiesas namu, un vēl bija agrs (rīts). Un paši neiegāja tiesas namā, ka netaptu nešķīsti, bet ka varētu ēst Lieldienas jēru.
Bongo na tongo makasi, longwa na ndako ya Kayifa, bamemaki Yesu kati na ndako ya moyangeli oyo azalaki moto ya Rome. Kasi bango moko bato oyo bamemaki Yesu bakotaki te kati na ndako ya moyangeli, mpo ete bamikomisa mbindo te mpe mpo ete bazwa nzela ya kolia bilei ya Pasika.
तब हि यीशु ख कैफा को जवर सी राजभवन को तरफ ले गयो, अऊर भुन्सारे को समय होतो, पर हि खुद किला को अन्दर नहीं गयो ताकि अशुद्ध नहीं होय पर फसह को त्यौहार खाय सके।
Awo Abayudaaya ne baggya Yesu ewa Kayaafa ne bamutwala mu lubiri lwa gavana Omuruumi. Obudde bwali bwakakya, ne batayingira mu lubiri baleme okusobya omukolo ogw’okwetukuza, si kulwa nga basubwa okulya Embaga y’Okuyitako.
तेबे सेयो यीशुए खे कैफे गे ते राज्यपालो रे मुख्यालय रे लयी गे और प्यागा रा बखत था, पर सेयो आपू पीतरे नि गये, ताकि अशुद्ध ना ओ, पर फसह रे त्योआरो री रोटी खाई सको।
Ary Jesosy dia nentiny niala tao amin’ i Kaiafa ho ao anati-rova; ary maraina koa ny andro tamin’ izay; nefa ireo tsy niditra tao anati-rova, fandrao ho voaloto, fa efa hihinana ny Paska izy.
Ie nimaraindray, nendese’ iereo boak’ amy Kaiafa mb’ amy anjomba i mpizakaiy mb’eo t’Iesoà, f’ie tsy nimoak’ añ’ anjombam-pizaka ao tsy mone haleotse tsy mete hikama i Fihelañey.
പുലർച്ചയ്ക്ക് അവർ യേശുവിനെ കയ്യഫാവിന്റെ അടുക്കൽനിന്ന് ആസ്ഥാനത്തിലേക്ക് കൊണ്ടുപോയി; അവർക്ക് അശുദ്ധരാകാതെ പെസഹ ഭക്ഷിക്കേണ്ടതിനാൽ അവർ ആസ്ഥാനത്തിൽ കടന്നില്ല.
പുലൎച്ചെക്കു അവർ യേശുവിനെ കയ്യഫാവിന്റെ അടുക്കൽനിന്നു ആസ്ഥാനത്തിലേക്കു കൊണ്ടുപോയി; തങ്ങൾ അശുദ്ധമാകാതെ പെസഹ കഴിപ്പാന്തക്കവണ്ണം ആസ്ഥാനത്തിൽ കടന്നില്ല.
അതിരാവിലെതന്നെ യെഹൂദനേതാക്കന്മാർ യേശുവിനെ കയ്യഫാവിന്റെ അടുക്കൽനിന്ന് റോമൻ ഭരണാധികാരിയുടെ ആസ്ഥാനത്തേക്കു കൊണ്ടുപോയി. തങ്ങൾക്കു പെസഹ ഭക്ഷിക്കേണ്ടിയിരുന്നതിനാൽ ആചാരപരമായ അശുദ്ധി ഒഴിവാക്കാൻ അവർ അരമനയിലേക്കു കടന്നില്ല.
Jihudisingna Jisubu Caiaphas-ki maphamdagi Rome-gi leingak mapugi sanggaida puraklammi. Matam adu ayuk anganba oirammi. Makhoina Lanthokpibagi chakkhangba adu yaoba yananaba laininggi oiba masa sengna leinanaba makhoina sanggai manungdadi changlamde.
तेव्हा त्यांनी येशूला कयफाकडून सरकारवाड्यांत नेले; तेव्हा सकाळ होती आणि आपण अशुद्ध होऊ नये, पण वल्हांडणाचे भोजन करता यावे म्हणून ते स्वतः सरकारवाड्यांत गेले नाहीत.
ସେତାଃ ଇଦାନ୍ରେ ଇନ୍କୁ ୟୀଶୁକେ କାୟଫାତାଃଏତେ ଲାଟ୍ସାହେବ୍ଆଃ ଅଡ଼ାଃ ଭିତାର୍ତେକ ଇଦିକିୟା । ଜେ'ଲେକା କା ସତ୍ରାକେଦ୍ତେ ପାସ୍କା ପାରାବ୍ରେ ଜମେୟାଃଁ ଜମ୍ଦାଡ଼ିୟାଏ, ଏନାମେନ୍ତେ ଯିହୁଦୀ ହାକିମ୍କ ଲାଟ୍ସାହେବ୍ଆଃ ଅଡ଼ାଃତେ କାକ ବଲୟାନା ।
Kungai gubhaashoshiyenje a Yeshu kwa a Kayapa, gubhaapelekenje kwa a mpalume bha Shilumi bhashemwaga a Pilato. Puyaliji tome kumashelo, ikabheje ashaayenenji bhangajinjilanga nnukumbi mula, nkupinga bhanakolanje yambi nikwaibhililanga kulya Pashaka.
လူတို့သည်သခင်ယေရှုအားကယာဖထံမှ ဘုရင်ခံမင်း၏အိမ်တော်သို့ခေါ်ဆောင်သွားကြ ၏။ အချိန်ကားနံနက်စောစောဖြစ်၏။ ယုဒ အမျိုးသားတို့သည်ပသခါညစာစားနိုင်ရန် မိမိတို့ကိုယ်ကိုဘာသာရေးကျင့်ထုံးအရ သန့်စင်စေလိုသဖြင့်အိမ်တော်ထဲသို့မဝင် ကြ။-
နံနက်အချိန်ရောက်လျှင်၊ ယေရုကို ကယာဖထမှ အိမ်တော်ဦးသို့ဆောင်သွားကြ၏။ ထိုသူတို့သည် အာပတ်နှင့်ကင်းလွတ်၍ ပသခါပွဲကို ခံရမည်အကြောင်း။ အိမ်တော်ဦးထဲသို့ ကိုယ်တိုင်မဝင်ကြ။
နံနက် အချိန်ရောက် လျှင်၊ ယေရှု ကိုကယာဖ ထံမှ အိမ်တော်ဦး သို့ ဆောင်သွား ကြ၏။ ထိုသူတို့သည် အာပတ် နှင့်ကင်းလွတ် ၍ ပသခါ ပွဲကို ခံရမည်အကြောင်း ။ အိမ်တော်ဦး ထဲသို့ ကိုယ်တိုင်မ ဝင် ကြ။
Katahi ka arahina atu e ratou a Ihu i a Kaiapa ki te whare whakawa: he atatu: ko ratou ia kihai i tomo ki te whare whakawa, kei poke ratou, engari kia kai ai ratou i te kapenga.
Titia taikhan Jisu ke Caiaphas logote prodhan sorkari kendra te loi jaise. Kintu etu somoi phojur asele, aru taikhan prodhan sorkari kendra te loi juwa nai kelemane Nistar khabole thaka karone taikhan letera hoi jabo bhabona laga bhoi pora.
Rangkhano ih Kaiphas nok nawa Jisu ah Kobono noklong ni siitwan rumta. Neng banlam di Khopi kuwaang miiphaksat suh neng ah esa ang theng, erah thoidi Jehudi ngoong awang loong ah kobono nokmong ni tanop wang rumta.
AmaJuda asemthatha uJesu kuKhayifasi amusa esigodlweni sombusi ongumRoma. Khonapho kwasekusempondozankomo njalo ukuze angazingcolisi ngokwenkonzo yawo amaJuda kawangenanga esigodlweni; ayefuna ukuthi akulungele ukudla iPhasika.
Basebemkhupha uJesu kuKayafasi bamusa endlini yombusi; njalo kwakusekuseni, kodwa kabangenanga bona endlini yombusi, ukuze bangangcoli, kodwa ukuze badle iphasika.
Boka po kabantola Yesu boka kwa Kayafa mpaka kwa Praitorio. Ibile bwamba ni mapema. Bembe bene bajingya kwaa Praitorio ili kana baise najisika ni kuilya pasaka.
त्यसपछि तिनीहरूले येशूलाई कैयाफाबाट राज्यपालको महलमा लगे । बिहान सबेरै थियो, तिनीहरू राज्यपालको महलमा पसेनन्, ताकि तिनीहरूले अशुद्ध नहोऊन् तर निस्तार-चाड खान सकून् ।
Kangi vakamtola Yesu kuhuma kwa Kayafa, vampeliki kunyumba ya chinkosi. Yavi hamba kucha, muni vanyambasika palongolo ya Chapanga. Vahotola kulya Pasaka vene vayingili lepi munyumba ya chilongosi wa Loma vakotoka kuhakaswa.
De førte da Jesus fra Kaifas til borgen. Det var tidlig på morgenen, og de gikk ikke selv inn i borgen, forat de ikke skulde bli urene, men kunde ete påske.
Tidlig på morgenen ble Jesus ført fra øverstepresten Kaifas til huset der den romerske landshøvdingen holdt til. De religiøse lederne som hadde ført ham dit, gikk ikke selv inn i huset. De ville ikke bli uverdige i Guds øyne, for da kunne de ikke være med å spise påskemåltidet.
Frå Kajafas fører dei Jesus til borgi. Det var tidleg på morgonen. Sjølve gjekk dei ikkje inn i borgi; for dei vilde ikkje gjera seg ureine, so dei ikkje kunde eta påskematen.
ପରେ ସେମାନେ ଯୀଶୁଙ୍କୁ କୟାଫାଙ୍କ ନିକଟରୁ ପ୍ରାସାଦକୁ ଘେନିଗଲେ; ସେତେବେଳେ ପ୍ରାତଃକାଳ ହୋଇଥିଲା; ଆଉ, ସେମାନେ ଯେପରି ଅଶୁଚି ନ ହୋଇ ନିସ୍ତାର ପର୍ବର ଭୋଜ ପ୍ରତିପାଳନ କରିପାରନ୍ତି, ଏଥିନିମନ୍ତେ ନିଜେ ପ୍ରାସାଦ ମଧ୍ୟରେ ପ୍ରବେଶ କଲେ ନାହିଁ।
Yihuudoonnis Yesuusin mana Qayyaaffaatii fuudhanii masaraa bulchaa warra Roomaatti geessan. Yeroon sun ganama barii ture; Yihuudoonnis akka hin xuroofneef jedhanii masaraa ol hin seenne; kunis akka Faasiikaa nyaachuu dandaʼaniif.
ਤਦ ਯਹੂਦੀ ਯਿਸੂ ਨੂੰ ਕਯਾਫ਼ਾ ਦੀ ਕਚਹਿਰੀ ਚੋਂ ਰਾਜਪਾਲ ਦੇ ਮਹਿਲ ਵਿੱਚ ਲੈ ਗਏ। ਅਜੇ ਬਹੁਤ ਸਵੇਰਾ ਸੀ ਪਰ ਯਹੂਦੀ ਕਚਹਿਰੀ ਦੇ ਅੰਦਰ ਨਹੀਂ ਗਏ। ਉਹ ਆਪਣੇ ਆਪ ਨੂੰ ਅਸ਼ੁੱਧ ਨਹੀਂ ਸੀ ਕਰਨਾ ਚਾਹੁੰਦੇ ਕਿਉਂਕਿ ਉਹ ਪਸਾਹ ਦੇ ਤਿਉਹਾਰ ਦਾ ਭੋਜਨ ਖਾਣਾ ਚਾਹੁੰਦੇ ਸਨ।
ପାଚେ ହେୱାର୍ ଜିସୁଙ୍ଗ୍ କୟାପାଙ୍ଗ୍ ଲାଗାଂ ବାଙ୍ଗ୍ଲାତ ଅତାର୍ ନାଡ଼ିସ୍ ଆଜ଼ି ମାଚାତ୍; ଆରେ, ହେୱାର୍ ଇନେସ୍ ବିଟାଡ଼୍ ଆୱାଦାଂ ନିସ୍ତାର୍ ପାର୍ବୁନି ବଜି ମାନିକିଦେଂ ଆଡ୍ନାର୍, ଇଦାଂ କାଜିଂ ନିଜେ ବାଙ୍ଗ୍ଲା ବିତ୍ରେ ହଣ୍ୱାତାର୍ ।
| بعد عیسی را از نزد قیافا به دیوانخانه آوردند و صبح بود و ایشان داخل دیوانخانه نشدند مبادا نجس بشوند بلکه تا فصح را بخورند. |
| نزدیک صبح، بازجویی از عیسی تمام شد. پس قیافا او را به کاخ فرماندار رومی فرستاد. یهودیان برای اینکه نجس نشوند، داخل کاخ نشدند، چون اگر داخل میشدند دیگر نمیتوانستند در مراسم عید پِسَح و مراسم قربانی شرکت کنند. |
Mandawila putiputi Yesu wamtola kwa Kayafa, wamjega mpaka kwa Liwali, wakulu awa wa Shiyawudi wingira ndiri amu, wafiriti ndiri kuwera wahumba, toziya wafiriti wawezi kuliya shiboga sha Pasaka.
Irail ap kalua sang Iesus ren Kaipas, walang nan im en kadeik. Ari, me sangkonai. A irail sota pedelong ong nan im en kadeik, pwe re de kasaminela pein irail, pwe re en kak ong tungole pasa.
Irail ap kalua jan Iejuj ren Kaipaj, walan nan im en kadeik. Ari, me jankonai. A irail jota pedelon on nan im en kadeik, pwe re de kajaminela pein irail, pwe re en kak on tunole paja.
Prowadzili tedy Jezusa od Kaifasza na ratusz, a było rano. I nie weszli sami na ratusz, aby się nie zmazali, ale iżby pożywali baranka wielkanocnego.
Było już rano. Od Kajfasza zaprowadzono Jezusa do rezydencji gubernatora. Oskarżyciele jednak nie weszli do środka, aby nie narazić się na rytualną nieczystość. Chcieli bowiem uczestniczyć w kolacji paschalnej.
Od Kajfasza więc zaprowadzili Jezusa do ratusza; a było rano. Sami jednak nie weszli do ratusza, aby się nie skalać, lecz żeby [mogli] spożyć Paschę.
Levaram pois a Jesus de Caifás para o tribunal. E era pela manhã; e não entraram no tribunal, para que não se contaminassem, mas que pudessem comer a Páscoa.
Depois levaram Jesus da casa de Caiphás para a audiencia. E era pela manhã. E não entraram na audiencia, para não se contaminarem, mas poderem comer a paschoa.
Depois levaram Jesus da casa de Caiphas para a audiência. E era pela manhã. E não entraram na audiência, para não se contaminarem, mas poderem comer a pascoa.
Então os [líderes ][SYN] judaicos conduziram Jesus da [casa de ]Caifás para o palácio [de Pilatos, o governador romano. ]Era de madrugada, antes do levantar do sol. [Pilatos era gentio/não-judeu, ]e eles pensavam que, se entrassem no palácio dele, seriam rejeitados por Deus {Deus iria rejeitá-los}, e que nesse caso não poderiam comer [nada durante a festa ]da Páscoa. Por isso não quiseram entrar no Palácio.
No dia seguinte, bem cedo, eles levaram Jesus da casa de Caifás para o palácio do governador romano. Os líderes judeus não entraram no palácio porque, se eles o fizessem, estariam cerimonialmente impuros, e eles queriam estar puros para comerem a refeição da Páscoa.
Eles levaram Jesus, portanto, de Caifás para o Pretório. Era cedo, e eles mesmos não entraram no Pretório, para que não fossem contaminados, mas pudessem comer a Páscoa.
Ау адус пе Исус де ла Каяфа ын одая де жудекатэ. Ера диминяцэ. Ей н-ау интрат ын одая де жудекатэ, ка сэ ну се спурче ши сэ поатэ мынка Паштеле.
Și au dus pe Isus de la Caiafa în pretoriu. Era devreme, și ei înșiși nu au intrat în pretoriu, ca să nu se spurce, ci să mănânce Paștele.
Feꞌe fefetu anan, ara ro Yesus mia Kayafas, reu risiꞌ hofernor ume panggat na, sia soldꞌadꞌu Roma ra mamana nanean. Atahori Yahudi ra mesaꞌ se nda masoꞌ risiꞌ atahori Roma ra mamanan rala sa, huu naa tao se ranggenggeo, fo nda bisa raa fefeta Paska sa.
От Каиафы повели Иисуса в преторию. Было утро; и они не вошли в преторию, чтобы не оскверниться, но чтобы можно было есть пасху.
Bhahamwega oYesu afume hwa Kayafa paka hu Praitorio. Hwali shapwiti na mazansha. Abhene bhebho sebhahinjiye ePraitorio bhasiye ahwiyonvwe ailye epasaka.
Jînga inmânin Jisua hah Caiaphas in renga Rom râiôt ina an tuonga. Juda rachamneipungei chu balam angin ânthiengin Kalkân kût ruolhoia sâk, sâk rang an nuom sikin râiôt ina lût mak ngei.
tadanantaraM pratyUSe te kiyaphAgRhAd adhipate rgRhaM yIzum anayan kintu yasmin azucitve jAte tai rnistArotsave na bhoktavyaM, tasya bhayAd yihUdIyAstadgRhaM nAvizan|
তদনন্তৰং প্ৰত্যূষে তে কিযফাগৃহাদ্ অধিপতে ৰ্গৃহং যীশুম্ অনযন্ কিন্তু যস্মিন্ অশুচিৎৱে জাতে তৈ ৰ্নিস্তাৰোৎসৱে ন ভোক্তৱ্যং, তস্য ভযাদ্ যিহূদীযাস্তদ্গৃহং নাৱিশন্|
তদনন্তরং প্রত্যূষে তে কিযফাগৃহাদ্ অধিপতে র্গৃহং যীশুম্ অনযন্ কিন্তু যস্মিন্ অশুচিৎৱে জাতে তৈ র্নিস্তারোৎসৱে ন ভোক্তৱ্যং, তস্য ভযাদ্ যিহূদীযাস্তদ্গৃহং নাৱিশন্|
တဒနန္တရံ ပြတျူၐေ တေ ကိယဖာဂၖဟာဒ် အဓိပတေ ရ္ဂၖဟံ ယီၑုမ် အနယန် ကိန္တု ယသ္မိန် အၑုစိတွေ ဇာတေ တဲ ရ္နိသ္တာရောတ္သဝေ န ဘောက္တဝျံ, တသျ ဘယာဒ် ယိဟူဒီယာသ္တဒ္ဂၖဟံ နာဝိၑန်၊
tadanantaraM pratyUSE tE kiyaphAgRhAd adhipatE rgRhaM yIzum anayan kintu yasmin azucitvE jAtE tai rnistArOtsavE na bhOktavyaM, tasya bhayAd yihUdIyAstadgRhaM nAvizan|
तदनन्तरं प्रत्यूषे ते कियफागृहाद् अधिपते र्गृहं यीशुम् अनयन् किन्तु यस्मिन् अशुचित्वे जाते तै र्निस्तारोत्सवे न भोक्तव्यं, तस्य भयाद् यिहूदीयास्तद्गृहं नाविशन्।
તદનન્તરં પ્રત્યૂષે તે કિયફાગૃહાદ્ અધિપતે ર્ગૃહં યીશુમ્ અનયન્ કિન્તુ યસ્મિન્ અશુચિત્વે જાતે તૈ ર્નિસ્તારોત્સવે ન ભોક્તવ્યં, તસ્ય ભયાદ્ યિહૂદીયાસ્તદ્ગૃહં નાવિશન્|
tadanantaraṁ pratyūṣe te kiyaphāgṛhād adhipate rgṛhaṁ yīśum anayan kintu yasmin aśucitve jāte tai rnistārotsave na bhoktavyaṁ, tasya bhayād yihūdīyāstadgṛhaṁ nāviśan|
tadanantaraṁ pratyūṣē tē kiyaphāgr̥hād adhipatē rgr̥haṁ yīśum anayan kintu yasmin aśucitvē jātē tai rnistārōtsavē na bhōktavyaṁ, tasya bhayād yihūdīyāstadgr̥haṁ nāviśan|
tadanantaraM pratyUShe te kiyaphAgR^ihAd adhipate rgR^ihaM yIshum anayan kintu yasmin ashuchitve jAte tai rnistArotsave na bhoktavyaM, tasya bhayAd yihUdIyAstadgR^ihaM nAvishan|
ತದನನ್ತರಂ ಪ್ರತ್ಯೂಷೇ ತೇ ಕಿಯಫಾಗೃಹಾದ್ ಅಧಿಪತೇ ರ್ಗೃಹಂ ಯೀಶುಮ್ ಅನಯನ್ ಕಿನ್ತು ಯಸ್ಮಿನ್ ಅಶುಚಿತ್ವೇ ಜಾತೇ ತೈ ರ್ನಿಸ್ತಾರೋತ್ಸವೇ ನ ಭೋಕ್ತವ್ಯಂ, ತಸ್ಯ ಭಯಾದ್ ಯಿಹೂದೀಯಾಸ್ತದ್ಗೃಹಂ ನಾವಿಶನ್|
តទនន្តរំ ប្រត្យូឞេ តេ កិយផាគ្ឫហាទ៑ អធិបតេ រ្គ្ឫហំ យីឝុម៑ អនយន៑ កិន្តុ យស្មិន៑ អឝុចិត្វេ ជាតេ តៃ រ្និស្តារោត្សវេ ន ភោក្តវ្យំ, តស្យ ភយាទ៑ យិហូទីយាស្តទ្គ្ឫហំ នាវិឝន៑។
തദനന്തരം പ്രത്യൂഷേ തേ കിയഫാഗൃഹാദ് അധിപതേ ർഗൃഹം യീശുമ് അനയൻ കിന്തു യസ്മിൻ അശുചിത്വേ ജാതേ തൈ ർനിസ്താരോത്സവേ ന ഭോക്തവ്യം, തസ്യ ഭയാദ് യിഹൂദീയാസ്തദ്ഗൃഹം നാവിശൻ|
ତଦନନ୍ତରଂ ପ୍ରତ୍ୟୂଷେ ତେ କିଯଫାଗୃହାଦ୍ ଅଧିପତେ ର୍ଗୃହଂ ଯୀଶୁମ୍ ଅନଯନ୍ କିନ୍ତୁ ଯସ୍ମିନ୍ ଅଶୁଚିତ୍ୱେ ଜାତେ ତୈ ର୍ନିସ୍ତାରୋତ୍ସୱେ ନ ଭୋକ୍ତୱ୍ୟଂ, ତସ୍ୟ ଭଯାଦ୍ ଯିହୂଦୀଯାସ୍ତଦ୍ଗୃହଂ ନାୱିଶନ୍|
ਤਦਨਨ੍ਤਰੰ ਪ੍ਰਤ੍ਯੂਸ਼਼ੇ ਤੇ ਕਿਯਫਾਗ੍ਰੁʼਹਾਦ੍ ਅਧਿਪਤੇ ਰ੍ਗ੍ਰੁʼਹੰ ਯੀਸ਼ੁਮ੍ ਅਨਯਨ੍ ਕਿਨ੍ਤੁ ਯਸ੍ਮਿਨ੍ ਅਸ਼ੁਚਿਤ੍ਵੇ ਜਾਤੇ ਤੈ ਰ੍ਨਿਸ੍ਤਾਰੋਤ੍ਸਵੇ ਨ ਭੋਕ੍ਤਵ੍ਯੰ, ਤਸ੍ਯ ਭਯਾਦ੍ ਯਿਹੂਦੀਯਾਸ੍ਤਦ੍ਗ੍ਰੁʼਹੰ ਨਾਵਿਸ਼ਨ੍|
තදනන්තරං ප්රත්යූෂේ තේ කියඵාගෘහාද් අධිපතේ ර්ගෘහං යීශුම් අනයන් කින්තු යස්මින් අශුචිත්වේ ජාතේ තෛ ර්නිස්තාරෝත්සවේ න භෝක්තව්යං, තස්ය භයාද් යිහූදීයාස්තද්ගෘහං නාවිශන්|
தத³நந்தரம்’ ப்ரத்யூஷே தே கியபா²க்³ரு’ஹாத்³ அதி⁴பதே ர்க்³ரு’ஹம்’ யீஸு²ம் அநயந் கிந்து யஸ்மிந் அஸு²சித்வே ஜாதே தை ர்நிஸ்தாரோத்ஸவே ந போ⁴க்தவ்யம்’, தஸ்ய ப⁴யாத்³ யிஹூதீ³யாஸ்தத்³க்³ரு’ஹம்’ நாவிஸ²ந்|
తదనన్తరం ప్రత్యూషే తే కియఫాగృహాద్ అధిపతే ర్గృహం యీశుమ్ అనయన్ కిన్తు యస్మిన్ అశుచిత్వే జాతే తై ర్నిస్తారోత్సవే న భోక్తవ్యం, తస్య భయాద్ యిహూదీయాస్తద్గృహం నావిశన్|
ตทนนฺตรํ ปฺรตฺยูเษ เต กิยผาคฺฤหาทฺ อธิปเต รฺคฺฤหํ ยีศุมฺ อนยนฺ กินฺตุ ยสฺมินฺ อศุจิเตฺว ชาเต ไต รฺนิสฺตาโรตฺสเว น โภกฺตวฺยํ, ตสฺย ภยาทฺ ยิหูทียาสฺตทฺคฺฤหํ นาวิศนฺฯ
ཏདནནྟརཾ པྲཏྱཱུཥེ ཏེ ཀིཡཕཱགྲྀཧཱད྄ ཨདྷིཔཏེ རྒྲྀཧཾ ཡཱིཤུམ྄ ཨནཡན྄ ཀིནྟུ ཡསྨིན྄ ཨཤུཙིཏྭེ ཛཱཏེ ཏཻ རྣིསྟཱརོཏྶཝེ ན བྷོཀྟཝྱཾ, ཏསྱ བྷཡཱད྄ ཡིཧཱུདཱིཡཱསྟདྒྲྀཧཾ ནཱཝིཤན྄།
| تَدَنَنْتَرَں پْرَتْیُوشے تے کِیَپھاگرِہادْ اَدھِپَتے رْگرِہَں یِیشُمْ اَنَیَنْ کِنْتُ یَسْمِنْ اَشُچِتْوے جاتے تَے رْنِسْتاروتْسَوے نَ بھوکْتَوْیَں، تَسْیَ بھَیادْ یِہُودِییاسْتَدْگرِہَں ناوِشَنْ۔ |
tadanantara. m pratyuu. se te kiyaphaag. rhaad adhipate rg. rha. m yii"sum anayan kintu yasmin a"sucitve jaate tai rnistaarotsave na bhoktavya. m, tasya bhayaad yihuudiiyaastadg. rha. m naavi"san|
А Исуса поведоше од Кајафе у судницу. Али беше јутро, и они не уђоше у судницу да се не би опоганили, него да би могли јести пасху.
A Isusa povedoše od Kajafe u sudnicu. Ali bješe jutro, i oni ne uðoše u sudnicu da se ne bi opoganili, nego da bi mogli jesti pashu.
Go sekisiwa ga ga Jesu ke Kaiafase ga fela maphakela thata. Go tsweng foo a tseelwa kwa kgotleng ya Molaodi wa Mmuso wa Roma. Basekisi ba gagwe ba seka ba tsena mo teng gonne ba ne ba re, go ne go tlaa ba “itshekolola”, le gone ba ne ba sena go letlelelwa go ja kwanyana ya Tlolaganyo.
Zvino vakabvisa Jesu kuna Kayafasi vakamuisa kuimba yemutungamiriri; uye aiva mambakwedza, asi ivo havana kupinda mumba memutungamiriri, kuti varege kusvibiswa, asi kuti vadye pasika.
Ipapo vaJudha vakatungamirira Jesu kubva kuna Kayafasi vakaenda naye kumuzinda womubati weRoma. Zvino akanga achiri mangwanani, uye kuti varege kusvibiswa, vaJudha vakarega kupinda mumuzinda; vaida kuti vakwanise kuzodya Pasika.
Ведоша же Иисуса от Каиафы в претор. Бе же утро: и тии не внидоша в претор, да не осквернятся, но да ядят пасху.
Potem so od Kajfa Jezusa odvedli v sodno dvorano; in bilo je zgodaj, oni sami pa niso odšli v sodno dvorano, da ne bi bili omadeževani, temveč da bi smeli jesti pashalno jagnje.
A Jezusa so odpeljali od Kajfa v sodnišnico. Bilo je pa zjutraj; in oni niso šli v sodnišnico, da se ne bi oskrunili, nego da bi jedli velikonočno jagnje.
Mumene mene bamakulene baBayuda balamumanta Yesu kufuma kuli Kayafa nekuya nendi kunga'nda ya mwendeleshi wa Loma. Bantu bangi balashala pansa, kutina kwambeti ningababa babulakuswepa, kayi nkabela kusuminishiwa kulyako Pasika.
Haddaba Ciise ayay ka kaxeeyeen Kayafas ilaa guriga taliyaha. Waxay ahayd aroortii hore, oo iyagu ma ay gelin guriga taliyaha si aanay u nijaasoobin, laakiinse inay cashadii Iidda Kormaridda wax ka cunaan.
Y llevaron a Jesús de Caifás al pretorio; y era por la mañana; y ellos no entraron en el pretorio para no ser contaminados, sino que comiesen el cordero de la pascua.
Temprano en la mañana, llevaron a Jesús de donde Caifás hasta el palacio del gobernador romano. Los líderes judíos no entraron al palacio, porque si lo hacían se contaminarían ceremonialmente, y ellos querían estar aptos para comer la Pascua.
Condujeron, pues, a Jesús desde Caifás al pretorio. Era temprano, y ellos mismos no entraron en el pretorio para no contaminarse, sino para comer la Pascua.
Entonces llevaron a Jesús desde [la casa de ]Caifás a la residencia oficial del gobernador. Era temprano en la mañana. Ellos no entraron en la residencia del gobernador para no contaminarse, a fin de poder comer la pascua.
Entonces condujeron a Jesús, de casa de Caifás, al pretorio: era de madrugada. Pero ellos no entraron en el pretorio, para no contaminarse, y poder comer la Pascua.
Y llevan a Jesús de Caifás al pretorio; y era de mañana; y ellos no entraron en el pretorio por no ser contaminados, sino poder comer la pascua.
Y llevaron á Jesús de Caifás al pretorio: y era por la mañana: y ellos no entraron en el pretorio por no ser contaminados, sino que comiesen la pascua.
Y llevaron á Jesus de Caifás al Pretorio; y era por la mañana: y ellos no entraron en el Pretorio por no ser contaminados, sino que comiesen la Pascua.
Entonces llevaron a Jesús de la casa de Caifás al Pretorio. Era temprano. Ellos mismos no entraron al Pretorio, para que no se vuelvan inmundos, sino que puedan tomar la Pascua.
Kisha wakamchukua Yesu toka kwa Kayafa mpaka kwenye Praitorio. Ilikwa asubuhi na mapema. Wao wenyewe hawakuiingia ile Praitorio ili wasije wakanajisika na kuila pasaka.
Basi, walimchukua Yesu kutoka kwa Kayafa, wakampeleka ikulu. Ilikuwa alfajiri, nao ili waweze kula Pasaka, hawakuingia ndani ya ikulu wasije wakatiwa najisi.
Ndipo Wayahudi wakamchukua Yesu kutoka kwa Kayafa na kumpeleka kwenye jumba la kifalme la mtawala wa Kirumi. Wakati huo ilikuwa ni alfajiri, ili kuepuka kuwa najisi kwa taratibu za ibada, Wayahudi hawakuingia ndani kwa sababu ya sheria za Kiyahudi. Wangehesabiwa kuwa najisi kama wangeingia nyumbani mwa mtu asiye Myahudi na wasingeruhusiwa kushiriki katika Sikukuu ya Pasaka.
Sedan förde de Jesus från Kaifas till pretoriet; och det var nu morgon. Men själva gingo de icke in i pretoriet, för att de icke skulle bliva orenade, utan skulle kunna äta påskalammet.
Då ledde de Jesum ifrå Caiphas inför Rådhuset, och det var om morgonen; och de gingo icke in i Rådhuset, att de icke skulle varda besmittade, utan att de måtte äta Påskalambet.
Sedan förde de Jesus från Kaifas till pretoriet; och det var nu morgon. Men själva gingo de icke in i pretoriet, för att de icke skulle bliva orenade, utan skulle kunna äta påskalammet.
Dinala nga nila si Jesus mula kay Caifas hanggang sa Pretorio: at niyao'y maaga pa; at sila'y hindi nagsipasok sa Pretorio, upang huwag silang madungisan, upang sila'y mangyaring makakain ng kordero ng paskua.
Pagkatapos ay dinala nila si Jesus mula kay Caifas patungo sa Pretorio. Umagang-umaga pa noon at sila mismo ay hindi pumasok sa Pretorio upang hindi sila marumihan at upang sila ay makakain sa Paskwa.
Arukamchi bv Jisunyi Kaipas gv naam loka gobunor gv opislo vnggv toku. Jius nyi kainv vdwv naam arwngbv aama toku, bunu vngbokunam Pumja nga dvnyu dubv vla darwk dubv mvsure vla mvngla rinyato.
அவர்கள் காய்பாவினிடத்திலிருந்து இயேசுவைத் தேசாதிபதியின் அரண்மனைக்குக் கொண்டுபோனார்கள்; அப்பொழுது விடியற்காலமாக இருந்தது. தீட்டுப்படாமல் பஸ்கா உணவை உண்பதற்காக அவர்கள் தேசாதிபதியின் அரண்மனைக்குள் நுழையாமலிருந்தார்கள்.
பின்பு இயேசுவைக் காய்பாவிடம் இருந்து ரோம ஆளுநனரின் அரண்மனைக்குக் கொண்டுசென்றார்கள். இதற்குள்ளாகப் பொழுது விடிந்து விட்டது. பஸ்காவைச் சாப்பிடத்தக்க நிலையில் தங்களை வைத்துக்கொள்ள அவர்கள் விரும்பி, அசுத்தப்படாமல் காத்துக்கொள்ளும்படி யூதர்கள் அந்த அரண்மனைக்குள் போகவில்லை.
వారు యేసును కయప దగ్గరనుంచి రోమా రాజ్యాధికార భవనానికి తీసుకు వచ్చారు. అది తెల్లవారుతూ ఉన్న సమయం. పస్కా భోజనం తినడానికి ముందు మైల పడకుండా ఉండడానికి వారు ఆ రోమా రాజ్యాధికార భవనంలో ప్రవేశించలేదు.
Pea naʻa nau taki hengihengi ʻa Sisu meia Kaiafasi ki he fale fakamaau: pea naʻe ʻikai ʻalu ʻakinautolu ki he fale fakamaau, telia naʻa ʻuliʻi ʻakinautolu, pea koeʻuhi ko e nau kai ʻi he [feilaulau ʻoe ]Lakaatu.
Sabah erkenden Yahudi yetkililer İsa'yı Kayafa'nın yanından alarak vali konağına götürdüler. Dinsel kuralları bozmamak ve Fısıh yemeğini yiyebilmek için kendileri vali konağına girmediler.
Wɔde Yesu fii Kaiafa fi de no kɔɔ Pilato ahemfi. Saa bere no na ɛyɛ anɔpahema. Esiane sɛ na Yudafo no mpɛ sɛ fi ka wɔn na wɔatumi adi Twam Afahyɛ aduan no bi nti, wɔankɔ hɔ bi.
Wɔde Yesu firi Kaiafa fie de no kɔɔ Pilato ahemfie. Saa ɛberɛ no na ɛyɛ anɔpahema. Esiane sɛ na Yudafoɔ no mpɛ sɛ efi ka wɔn na wɔatumi adi Twam Afahyɛ aduane no bi enti, wɔankɔ hɔ bi.
Тоді повели Ісуса від Каяфи до преторії. Уже був ранок, і вони не увійшли до преторії, щоб не осквернитися, бо мали їсти пасху.
А Ісуса ведуть від Кайяфи в прето́рій. Був же ра́нок. Та вони не ввійшли до прето́рія, щоб не опога́нитись, а щоб їсти пасху.
Ведуть тодї Ісуса від Каяфи у претор; був же ранок; і не ввійшли вони в претор, щоб не опоганитись та щоб їсти їм пасху.
फिर यहूदी ईसा को काइफ़ा से ले कर रोमी गवर्नर के महल बनाम प्रैटोरियुम के पास पहुँच गए। अब सुबह हो चुकी थी और चूँकि यहूदी फ़सह की ईद के खाने में शरीक होना चाहते थे, इस लिए वह महल में दाख़िल न हुए, वर्ना वह नापाक हो जाते।
| ئاندىن ئۇلار ئەيسانى قايافانىڭ يېنىدىن رىملىق ۋالىينىڭ ئوردىسىغا ئېلىپ كەلدى (شۇ چاغدا تاڭ ئاتقانىدى). ئۇنى ئېلىپ كەلگەن [يەھۇدىيلار] بولسا ئۆزىمىزنى ناپاك قىلىپ بۇلغىمايلى دەپ، ئوردىغا كىرمىدى. بولمىسا ئۆتۈپ كېتىش ھېيتىنىڭ داستىخىنىدىن غىزالىنالمايتتى. |
Андин улар Әйсани Қаяфаниң йенидин римлиқ валийниң ордисиға елип кәлди (шу чағда таң атқан еди). Уни елип кәлгән [Йәһудийлар] болса өзимизни напак қилип булғимайли дәп, ордиға кирмиди. Болмиса өтүп кетиш һейтиниң дәстихинидин ғизалиналмайтти.
Andin ular Eysani Qayafaning yénidin rimliq waliyning ordisigha élip keldi (shu chaghda tang atqanidi). Uni élip kelgen [Yehudiylar] bolsa özimizni napak qilip bulghimayli dep, ordigha kirmidi. Bolmisa ötüp kétish héytining dastixinidin ghizalinalmaytti.
Andin ular Əysani Ⱪayafaning yenidin rimliⱪ waliyning ordisiƣa elip kǝldi (xu qaƣda tang atⱪanidi). Uni elip kǝlgǝn [Yǝⱨudiylar] bolsa ɵzimizni napak ⱪilip bulƣimayli dǝp, ordiƣa kirmidi. Bolmisa ɵtüp ketix ⱨeytining dastihinidin ƣizalinalmaytti.
Kế đó, chúng điệu Đức Chúa Jêsus từ nhà Cai-phe đến trường án; bấy giờ đang sớm mai. Nhưng chính mình chúng không vào nơi trường án, cho khỏi bị ô uế, và cho được ăn lễ Vượt Qua.
Kế đó, chúng điệu Ðức Chúa Jêsus từ nhà Cai-phe đến trường án; bấy giờ đương sớm mai. Nhưng chính mình chúng không vào nơi trường án, cho khỏi bị ô uế, và cho được ăn lễ Vượt Qua.
Cuộc xét xử Chúa Giê-xu trước Cai-phe kết thúc lúc trời vừa sáng. Rồi Ngài bị giải đến dinh tổng trấn La Mã. Những người buộc tội Ngài không dám vào dinh vì sợ bị ô uế, họ sợ không được dự lễ Vượt Qua.
Palwakilo, vakantoola uYesu kuhuma kwa Kayafa, vakantwala munyumba ija kitwa ija ntwa ghwa Valooma. Neke aveene navakingili munyumba ijio, ulwakuva vangingile viiva valamafu. Mu uluo navaale vilia ikyakulia ikyimike ikya Pasaka.
Mu nsuka, batotuka ku nzo Kayife ayi banata Yesu ku buangu kioki bansambisilanga batu. Bobo bannata basia kota ko ku buangu beni muingi babika sumuka vayi mu diambu babaka budila Pasika.
Nígbà náà, wọ́n fa Jesu láti ọ̀dọ̀ Kaiafa lọ sí ibi gbọ̀ngàn ìdájọ́, ó sì jẹ́ kùtùkùtù òwúrọ̀; àwọn tìkára wọn kò wọ inú gbọ̀ngàn ìdájọ́, kí wọn má ṣe di aláìmọ́, ṣùgbọ́n kí wọn lè jẹ àsè ìrékọjá.
Verse Count = 340
