James 3:17
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
Kurse dituria që vjen nga lart, më së pari është e pastër, pastaj pajtuese, e butë, e bindur, plot mëshirë dhe fryte të mira, e paanshme dhe jo hipokrite.
Nan nya nani njinjing kitene kani min burnue mi lauwari, udi sheu nin su, nyita seng, washalang, nin kune kune kibinai a kumat ku gegeme, na uferu mnit di ku ba, sa karusuzo.
| وَأَمَّا ٱلْحِكْمَةُ ٱلَّتِي مِنْ فَوْقُ فَهِيَ أَوَّلًا طَاهِرَةٌ، ثُمَّ مُسَالِمَةٌ، مُتَرَفِّقَةٌ، مُذْعِنَةٌ، مَمْلُوَّةٌ رَحْمَةً وَأَثْمَارًا صَالِحَةً، عَدِيمَةُ ٱلرَّيْبِ وَٱلرِّيَاءِ. |
| أَمَّا الْحِكْمَةُ النَّازِلَةُ مِنْ عِنْدِ اللهِ، فَهِيَ نَقِيَّةٌ طَاهِرَةٌ، قَبْلَ كُلِّ شَيْءٍ. وَهِيَ أَيْضاً تَدْفَعُ صَاحِبَهَا إِلَى الْمُسَالَمَةِ وَالتَّرَفُّقِ. كَمَا أَنَّهَا مُطَاوِعَةٌ، مَمْلُوءَةٌ بِالرَّحْمَةِ وَالأَعْمَالِ الصَّالِحَةِ، مُسْتَقِيمَةٌ: لاَ تُمَيِّزُ وَلاَ تَنْحَازُ وَلاَ تُنَافِقُ. |
| ܚܟܡܬܐ ܕܝܢ ܕܡܢ ܠܥܠ ܕܟܝܐ ܗܝ ܘܡܠܝܐ ܫܠܡܐ ܘܡܟܝܟܐ ܘܡܫܬܡܥܢܝܐ ܘܡܠܝܐ ܪܚܡܐ ܘܦܐܪܐ ܛܒܐ ܘܕܠܐ ܦܠܓܘܬܐ ܗܝ ܘܒܐܦܐ ܠܐ ܢܤܒܐ |
Բայց վերէն եղող իմաստութիւնը՝ նախ անկեղծ է, յետոյ՝ խաղաղարար, ազնիւ, հլու, լի ողորմութեամբ ու բարի պտուղներով, անկողմնակալ եւ անկեղծ:
কিন্তু ওপৰৰ পৰা অহা যি জ্ঞান, সেয়ে প্ৰথমে শুদ্ধ, পাছত শান্তিযুক্ত, ক্ষান্ত স্বভাৱী, কোমল-স্বভাৱী, দয়া আদি উত্তম ফলেৰে পৰিপূৰ্ণ, নিঃসংশয় আৰু নিৰ্মল।
Amma yuxarıdan nazil olan müdriklik əvvəla safdır, sonra da sülhpərvərdir, mülayimdir, itaətlidir, mərhəmət və xeyirli bəhrələrlə doludur, qərəzsizdir, riyasızdır.
Baina garaitico çuhurtziá, lehenic da pur, guero baquezco, moderatu, maneioso, misericordiaz eta fructu onez bethea, distinctioneric gabea, hypocrisia gabea.
Be bagade dawa: su hou amo Hebenega mabe hou da ledo hame ba: sa. Amo hou da olofosu hou, gebewane hou, na: iyado hou amola asigidafa hou, agoaiwane ba: sa. Amo bagade dawa: su hou dialebeba: le, dunu ilia fidisu hou bagade hamonanebe ba: sa. Bagade dawa: su dunu da eno dunu hame higale ba: sa amola ilia hou da bagadedafa ilisu da hidale hame olelesa.
কিন্তু যে জ্ঞান স্বর্গ থেকে আসে, তা প্রথমে শুদ্ধ, পরে শান্তিপ্রিয়, নম্র, আন্তরিক, দয়া ও ভালো ভালো ফলে ভরা, পক্ষপাতহীন ও কপটতাহীন।
কিন্তু স্বর্গ থেকে যে জ্ঞান আসে, প্রথমত তা বিশুদ্ধ, তারপরে তা শান্তিপ্রিয়, সুবিবেচক, অনুগত, করুণায় ও উৎকৃষ্ট ফলে পূর্ণ, পক্ষপাতশূন্য ও অকপট।
पन ज़ैन ज्ञान स्वर्गेरां एइते तैन पेइलू त पवित्र भोते, फिरी मिलनसार, हलीम ते शिखालने बालू, ते दया ते रोड़े कम्मन सेइं ते बगैर तरफदारी ते पाखंडे बगैर भोते।
पर जड़ा ज्ञान स्वर्गे ला मिलदा है, सै पेहले तां पबित्र होंदा है, फिरी मिलनसार, कोमल, कने प्यारभाव, दया ला भरुया, खरे कम्मा ला लदुया कने बिना कुसी भेदभाव कने बिना कुसी कपट दे होंदा है।
ମଃତର୍ ସଃର୍ଗେ ହୁଣି ଆୟ୍ଲା ଗ୍ୟାନ୍ ହଃର୍ତୁକଃରି ପବିତ୍ର, ତାର୍ହଃଚେ ସୁସ୍ତା, ଦିର୍ମଃନାର୍, କଃତା ମାନ୍ତାର୍, ଦଃୟା ଆର୍ ନିକ ହଃଳେ ହୁର୍ନ୍, ଅଃହ୍ରାତ୍ ନୟ୍ଲାର୍ ଆର୍ କୁଟ୍ ନୟ୍ଲାର୍ ।
Wotowaere Ik'oke daatset dani teleefo shin shino s'ayine, manats dabrnuwere jeenon s'eents, doo, maneyo, mhretiyo, sheeng shuwo bín s'eentso, bogabogshoonat gitalberetsi woto biitse deshawoniye.
nakima hikma hi iri u shu, ni mumula ana tsatsra naki son si ison kamili saukiyu ahei ni loh suron kpukpo me ni gbugbu zizi wa ana die na u didi
Но мъдростта, която е отгоре, е преди всичко чиста, после миролюбива, кротко умолима, пълна с милост и добри плодове, примирителна, нелицемерна.
Apan ang kaalam nga gikan sa ibabaw mao ang una nga putli, unya mahigugmaon sa kalinaw, matinabangon, mainiton nga kasingkasing, puno sa kalooy ug maayong bunga, walay gidapigan nga pipila ka mga tawo, ug matinud-anon.
Apan ang kaalam nga gikan sa kahitas-an putli una sa tanan, unya makigdaiton, malomo, mamatig katarungan, puno sa kalooy ug sa mga maayong binuhatan, walay pagduhaduha o pagminaut.
ᎦᎸᎳᏗᏍᎩᏂ ᏅᏓᏳᏓᎴᏅᎯ ᏥᎩ ᎠᏏᎾᏌᏂᏳ ᎨᏒ ᎢᎬᏱᏱ ᎦᏓᎭ ᏂᎨᏒᎾ ᎨᏐᎢ, ᎿᎭᏉᏃ ᎪᎯᏍᏗᏍᎩ, ᎠᎴ ᎤᏓᏅᏘ, ᎠᎴ ᎤᏬᎯᏳᎯᏍᏛ, ᎠᎴ ᎠᎧᎵᏬᎯ ᎠᏓᏙᎵᏍᏗ ᎨᏒᎢ ᎠᎴ ᎣᏍᏛ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒᎢ, ᎠᎴ ᏄᏓᎸᏉᏛᎾ, ᎠᎴ ᎤᏠᎾᏍᏗ ᏂᎨᏒᎾ.
Koma nzeru imene imachoka kumwamba, poyamba ndi yangwiro, ndi yokonda mtendere, yoganizira za ena, yogonjera, yodzaza ndi chifundo ndi chipatso chabwino, yosakondera ndi yoona mtima.
Khan üngkhyüh lawkia pumngyam cun akcük säiha ngcim lü ani cun dim’yenak, hniphnawinak ja nglawieinak: ani cun mpyenmseinak am be lü akdawkyaa bilawhnak cun mawihahnak be pawhki ni. Ani cun limmanak ja am cuhliheinak am ve.
Toe ranui bang hoi angzo palunghahaih loe, hmaloe koekah ciimcai moe, angdaehhaih, poeknaemhaih, kami tlim ah khosakhaih, palungnathaih hoiah koi pacoengah, athaih kahoih to athaih, mikhmai khethaih om ai, angsak cophaih doeh om ai.
Tedae a so lamkah cueihnah tah lamhma tih cuem, te dongah ngaimong la, kodo la, mongkawt la om. Rhennah thaih then neh baetawt tih hmantang ah tangyah pawh.
Tedae a so lamkah cueihnah tah lamhma tih cuem, te dongah ngaimong la, kodo la, mongkawt la om. Rhennah thaih then neh baetawt tih hmantang ah tangyah pawh.
Cehlai khan benna kawng ak law cyihnaak taw ciimcaih hy; qoepnaak ak lungnaak, khaw ak poek thai, thlang ak kaina ak awm, qeennaak ing ak be nawh ak thaih leek ak qah, peknaak amak ta ingkaw kawlung dyng ak ta na awm hy.
Tunglam pan hong theng ciimna sia a masabel in thiangtho hi, taciang ngual taw kilem a, thin zong neam hi, taciang kaizot ol hi, hesuakna le nga pha te taw kidim hi, doidanna nei ngawl a, ki phatsakna zong nei ngawl hi.
Hinlah, chunga kona chihna hi amasapen a atheng ahi. Chujongleh chamna ngaichatna, phat jousea lungneng, chule midang thua jong nung nom tina ahi. Khotona dimset le thilpha bolna asodoh in ahi. Koima lama langkaina aneipon chule lungdih pun aum jinge.
Hat nakunghai, lathueng lahoi ka tho e lungangnae teh hmaloe poung lah a thoung. Hahoi teh kâponae ao, lungmawngnae ao, dei a yawi, pahrennae, hawinae hoi akawi. Kapeknae banghai tawn hoeh. Kaisue hoeh.
惟独从上头来的智慧，先是清洁，后是和平，温良柔顺，满有怜悯，多结善果，没有偏见，没有假冒。
惟獨從上頭來的智慧，先是清潔，後是和平，溫良柔順，滿有憐憫，多結善果，沒有偏見，沒有假冒。
但来自天上的智慧，首先是纯洁的，可带来和平。它善良，接受合理的想法，里面满是恩慈和善果，真实而没有虚伪。
至於從上而來的智慧，它首先是純潔的，其次是和平的，寬仁的，柔順的，滿有仁慈和善果的，不偏不倚的，沒有偽善的。
Nambo lwele lunda lwalukutyochela kwinani, luli lwakusalala, lukusaka chitendewele ni kulitimalika, luli chile kupilikanila maloŵe ga ŵandu. Lugumbele chanasa ni ipanganyo yambone, nganilukola lusagu, namuno kulambusya.
ϯ⳿ⲥⲃⲱ ⲇⲉ ⲉⲧⲉ ⲟⲩ⳿ⲉⲃⲟⲗ ⳿ⲙ⳿ⲡϣⲱⲓ ⳿ⲛϣⲟⲣⲡ ⲙⲉⲛ ⳿ⲥⲟⲩⲁⲃ ⲓⲧⲁ ⲟⲩⲣⲉϥⲉⲣϩⲓⲣⲏⲛⲏ ⲧⲉ ⲟⲩⲉⲡⲓⲕⲏⲥ ⲧⲉ ⲉⲥⲙⲉϩ ⳿ⲛⲛⲁⲓ ⲛⲉⲙ ⲟⲩⲧⲁϩ ⲉⲛⲁⲛⲉϥ ⲟⲩⲁⲧϯϩⲁⲡ ⳿ⲉⲣⲟⲥ ⲧⲉ ⲟⲩⲁⲧⲙⲉⲧϣⲟⲃⲓ ⲧⲉ.
ⲧⲥⲟⲫⲓⲁ ⲇⲉ ⲧⲉ ⲉⲃⲟⲗ ϩⲛ ⲧⲡⲉ ⲛϣⲟⲣⲡ ⲙⲛ ⲥⲟⲩⲁⲁⲃ ⲙⲛⲛⲥⲱⲥ ⲟⲩⲉⲓⲣⲏⲛⲏⲕⲟⲛ ⲧⲉ ⲛϩⲁⲕ ⲛⲣⲉϥⲉⲡⲉⲓⲑⲩⲙⲉⲓ ⲉⲡⲡⲉⲧⲛⲁⲛⲟⲩⲃ ⲉⲥⲙⲉϩ ⲛⲛⲁ ϩⲓ ⲕⲁⲣⲡⲟⲥ ⲛⲛⲁⲛⲟⲩϥ ⲉⲙⲉⲥⲇⲓⲁⲕⲣⲓⲛⲉ ⲙⲉⲥϩⲩⲡⲟⲕⲣⲓⲛⲉ
ⲧⲥⲟⲫⲓⲁ ⲇⲉ ⲧⲉⲉⲃⲟⲗ ϩⲛ̅ⲧⲡⲉ ⲛ̅ϣⲟⲣⲡ̅ ⲙⲉⲛ ⲥⲟⲩⲁⲁⲃ. ⲙⲛ̅ⲛ̅ⲥⲱⲥ ⲟⲩⲉⲓⲣⲏⲛⲓⲕⲟⲛ ⲧⲉ̅. ⲛ̅ϩⲁⲕ. ⲛ̅ⲣⲉϥⲉⲡⲓⲑⲩⲙⲉⲓ ⲉⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ. ⲉⲥⲙⲉϩ ⲛ̅ⲛⲁ ϩⲓⲕⲁⲣⲡⲟⲥ ⲉⲛⲁⲛⲟⲩϥ. ⲉⲙⲉⲥⲇⲓⲁⲕⲣⲓⲛⲉ. ⲙⲉⲥϩⲩⲡⲟⲕⲣⲓⲛⲉ.
ϮⲤⲂⲰ ⲆⲈ ⲈⲦⲈ ⲞⲨⲈⲂⲞⲖ ⲘⲠϢⲰⲒ ⲚϢⲞⲢⲠ ⲘⲈⲚ ⲤⲞⲨⲀⲂ ⲒⲦⲀ ⲞⲨⲢⲈϤⲈⲢϨⲒⲢⲎⲚⲎ ⲦⲈ ⲞⲨⲈⲠⲒⲔⲎⲤ ⲦⲈ ⲈⲤⲘⲈϨ ⲚⲚⲀⲒ ⲚⲈⲘ ⲞⲨⲦⲀϨ ⲈⲚⲀⲚⲈϤ ⲞⲨⲀⲦϮϨⲀⲠ ⲈⲢⲞⲤ ⲦⲈ ⲞⲨⲀⲦⲘⲈⲦϢⲞⲂⲒ ⲦⲈ
A mudrost odozgor ponajprije čista je, zatim mirotvorna, milostiva, poučljiva, puna milosrđa i dobrih plodova, postojana, nehinjena.
Ale moudrost, kteráž jest s hůry, nejprvé zajisté jest čistotná, potom pokojná, mírná, povolná, plná milosrdenství a ovoce dobrého, bez rozsuzování a bez pokrytství.
Ale moudrost, kteráž jest shůry, nejprve zajisté jest čistotná, potom pokojná, mírná, povolná, plná milosrdenství a ovoce dobrého, bez rozsuzování a bez pokrytství.
Moudrost pocházející od Boha je především čistá, mírumilovná, laskavá a ústupná. Je vždy milosrdná a vede k dobrým skutkům. Je upřímná a bez jakéhokoliv pokrytectví.
Men Visdommen herovenfra er først ren, dernæst fredsommelig, mild, føjelig, fuld at Barmhjertighed og gode Frugter, upartisk, uden Skrømt.
Men Visdommen herovenfra er først ren, dernæst fredsommelig, mild, føjelig, fuld af Barmhjertighed og gode Frugter, upartisk, uden Skrømt.
Men Visdommen herovenfra er først ren, dernæst fredsommelig, mild, føjelig, fuld af Barmhjertighed og gode Frugter, upartisk, uden Skrømt.
ମାତର୍ ପର୍ମେସର୍ ସିକାଇବା ଗିଆନ୍ ଜନ୍ଲକ୍ମନ୍କେ ଆଚେ, ତାକର୍ ଗୁନ୍ଚଲନେ ସେମନ୍ ସୁକଲ୍ ଅଇରଇବାଇ, ସାନ୍ତିସଙ୍ଗ୍ ରଇବାଇ, ସୁଆଲେ ରଇବାଇ, ଦୟା ଦେକାଇବାଇ, ଜିବନ୍ଦୁକାଇବାଇ ଆରି ତାକର୍ ସବୁ କାମ୍ ନିକ ରଇସି । ସେମନ୍ ଲକ୍ମନ୍କେ ବଡ୍ ସାନ୍ ଇସାବେ ନ ଦେକତ୍ ଆରି ଚଲାନିକାତା ନ କଅତ୍ ।
To rieko moa e polo ok chal kamano. Mokwongo oler, kendo ohero kwe, odembore, owinjo wach, opongʼ gi kech kod olembe mabeyo, ok odew wangʼ, kendo oonge miganga.
Pesi busongo buzwa kujulu lutanzi bulasalala, alimwi mbwalumuuno, bulatontola, bulalibombya, mbwamiyeeyo mibotu, buzwide ilwetelelo amichelo mibotu, tabujisi lwanzano lwamoyo lwamoyo alimwi buli bwinibwini.
Maar de wijsheid, die van boven is, die is ten eerste zuiver, daarna vreedzaam, bescheiden, gezeggelijk, vol van barmhartigheid en van goede vruchten, niet partijdig oordelende, en ongeveinsd.
De wijsheid, die van boven komt, is vóór alles rein, maar ook vredelievend, inschikkelijk, gezeggelijk, vol barmhartigheid en goede vruchten, onpartijdig, ongeveinsd;
Maar de wijsheid, die van boven is, die is ten eerste zuiver, daarna vreedzaam, bescheiden, gezeggelijk, vol van barmhartigheid en van goede vruchten, niet partijdig oordelende, en ongeveinsd.
But the wisdom from above is indeed first pure, then peaceful, gentle, easily entreated, full of mercy and good fruits, impartial and non-hypocritical.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is.
But the wisdom from above is first pure, then peaceable, gentle, easily entreated, full of mercy and good fruits, impartial, and unhypocritical.
But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.
But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.
In contrast, the wisdom from Above is first pure, then peaceable, gentle, compliant, full of mercy and good fruits, without partiality and without hypocrisy.
However, wisdom that comes from above is first of all pure, and it also brings peace. It is kind and open to reason. It is full of mercy and produces good things. It is genuine and not hypocritical.
But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.
But the wisdom which is from above is indeed first pure, then peaceable, gentle, easily persuaded, full of mercy and of good works, free from partiality and hypocrisy.
But the wisdom from above is first pure, then peaceable, meek, easily persuadable, full of mercy and good fruits, impartial, and void of dissimulation.
But the wisdom that is from above first is pure, then peaceable, mild, full of mercy and good fruits, without partiality and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be implored, full of mercy and good fruits, without partiality, and without hypocrisy.
but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—
But the wisdom which comes from on high is first pure, then peaceable, gentle, conciliatory, overflowing with mercy and good fruits, without partiality and without insincerity.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.
But the wisdom from above is, before everything else, pure; then peace-loving, gentle, open to conviction, rich in compassion and good deeds, and free from partiality and insincerity.
But the wisdom from above is, before everything else, pure; then peace-loving, gentle, open to conviction, rich in compassion and good deeds, and free from partiality and insincerity.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
But, the wisdom from above, is—first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.
But the from above wisdom first indeed pure is, then peaceable, gentle, reasonable, full of mercy and of fruits good, impartial, (and *k) sincere.
the/this/who then from above/again wisdom first on the other hand pure to be then peaceful gentle compliant full mercy and fruit good impartial (and *k) genuine
But the wisdom that is from above is pure, and full of peace, and meekness, and obedience, and full of mercies and good fruits, and is without division, and faces accepteth not.
But the wisdom which is from above, is pure, and full of peace, and mild, and submissive, and full of compassion and of good fruits, and without partiality, and without respect of persons.
But [when people] are wise [PRS] in the way that God [MTY] [wants them to be], they are pure in every way, which God considers to be very important. They also act peaceably towards [others], they (are considerate of/think about the rights and feelings of) others, they are willing to yield to [the wishes of] others, they act compassionately [toward others], and they do all kinds of good things [for others] [MET]. [How they treat others does] not depend on (others’ status/whether others are important or not), and they are sincere [in all they do].
But the wisdom from above is, before every thing else, pure; then peace-loving, gentle, open to conviction, rich in compassion and good deeds, and free from partiality and insincerity.
But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial and sincere.
But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, and reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.
and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: —
Sed la saĝeco, kiu estas de supre, estas unue ĉasta, poste pacema, milda, cedema, plena de kompatemo kaj bonaj fruktoj, sen partieco, sen hipokriteco.
Ke nunya si tso dziƒo la, gbã la, ele dzadzɛe, eye wòlɔ̃a tomefafa. Efana na ame bubuwo, ebɔbɔa eɖokui, eye wòyɔ fũu kple nublanuikpɔkpɔ. Kpe ɖe esiawo ŋuti la, etsea ku nyuiwo, medea ame dzi o, eye wòwɔa nu si le eteƒe.
Mutta se viisaus, joka ylhäältä on, se on ensisti tosin puhdas, sitte rauhallinen, siviä, uskova, täynnä laupiutta ja hyviä hedelmiä, eriseuratoin ja ulkokullatoin.
Mutta ylhäältä tuleva viisaus on ensiksikin puhdas, sitten rauhaisa, lempeä, taipuisa, täynnä laupeutta ja hyviä hedelmiä, se ei epäile, ei teeskentele.
Maar de wijsheid van boven is ten eerste zuiver, daarna vreedzaam, bescheiden, gezeggelijk, vol van barmhartigheid en van goede vruchten, onpartijdig, ongeveinsd.
Mais la sagesse d'en haut est premièrement pure, ensuite pacifique, condescendante, traitable, pleine de miséricorde et de bons fruits, sans partialité, sans hypocrisie.
Mais la sagesse qui vient d'en haut est premièrement pure, puis paisible, douce, raisonnable, pleine de miséricorde et de bons fruits, sans partialité et sans hypocrisie.
Mais la sagesse d’en haut est premièrement pure, ensuite paisible, modérée, traitable, pleine de miséricorde et de bons fruits, sans partialité, sans hypocrisie.
Mais la sagesse [qui vient] d'en haut, est premièrement pure, et ensuite pacifique, modérée, traitable, pleine de miséricorde, et de bons fruits, ne faisant point beaucoup de difficultés, et sans hypocrisie.
Mais la sagesse d’en haut est premièrement chaste, ensuite pacifique, modeste, facile à persuader, cédant au bien, pleine de miséricorde et de bons fruits, ne jugeant point, et n’étant pas dissimulée.
La sagesse d’en haut est premièrement pure, ensuite pacifique, modérée, conciliante, pleine de miséricorde et de bons fruits, exempte de duplicité, d’hypocrisie.
Mais la sagesse d’en haut est premièrement pure, ensuite pacifique, condescendante, traitable, pleine de miséricorde et de bons fruits, sans partialité, sans hypocrisie.
tandis que la sagesse qui vient d'en haut est premièrement pure, ensuite paisible, douce, traitable, pleine de miséricorde et de bons fruits, sans partialité, sans hypocrisie:
Quant à la sagesse d'en haut, elle est d'abord pure, puis paisible, modérée, traitable, pleine de miséricorde et de bons fruits, impartiale et sans dissimulation.
Au contraire la sagesse d'en haut est d'abord pure, puis pacifique, modérée, conciliante, pleine de miséricorde et de bons fruits, sans duplicité, sans hypocrisie.
La sagesse qui vient d'en haut est d'abord pure, ensuite pacifique, modérée, conciliante, pleine de compassion et de bons procédés, sans duplicité, sans hypocrisie.
Mais la sagesse qui vient d'en haut est premièrement pure, ensuite pacifique, modérée, conciliante, pleine de miséricorde et de bons fruits, exempte de duplicité et d'hypocrisie.
Sallope gidida eratethiya gidikko koyro geshshikko, guyepekka saroteth dosizaro, danda7izaaro, ero gizaro, marotethinne loo7o ayfey kumidarokko. Qasse worodo madontaronne ulon geney bayndaro.
Die Weisheit aber, die von oben stammt, ist vor allem lauter, dann friedfertig, nachgiebig, folgsam, voll Erbarmen und reich an guten Früchten, frei von Argwohn und Heuchelei.
Die Weisheit aber, die von oben stammt, ist vor allen Dingen lauter, dann friedliebend, bescheiden, folgsam, dem Guten zugetan, voll Erbarmen, voll guter Früchte, unparteiisch, ehrlich.
Die Weisheit aber von oben ist aufs erste rein, sodann friedsam, gelinde, folgsam, [O. lenksam] voll Barmherzigkeit und guter Früchte, unparteiisch, [O. nicht zweifelnd, nicht streitsüchtig] ungeheuchelt.
Die Weisheit aber von oben ist aufs erste rein, sodann friedsam, gelinde, folgsam, voll Barmherzigkeit und guter Früchte, unparteiisch, ungeheuchelt.
Die Weisheit von oben aber ist fürs erste keusch, dann friedfertig, nachgiebig, folgsam, voll Erbarmen und guter Früchte, ohne Zweifel, ohne Heuchelei.
Die Weisheit aber von oben her ist aufs erste keusch, danach friedsam, gelinde, lässet sich sagen, voll Barmherzigkeit und guter Früchte, unparteiisch, ohne Heuchelei.
Die Weisheit von obenher ist auf's erste keusch, darnach friedsam, gelinde, läßt sich sagen, voll Barmherzigkeit und guter Früchte, unparteiisch, ohne Heuchelei.
Die Weisheit dagegen, die von oben kommt, ist fürs erste lauter, sodann friedfertig, freundlich, nachgiebig, reich an Erbarmen und guten Früchten, frei von Zweifel und ohne Heuchelei.
Die Weisheit von oben aber ist erstens rein, sodann friedsam, gelinde, folgsam, voll Barmherzigkeit und guter Früchte, nicht schwankend, ungeheuchelt.
Die Weisheit aber, die von oben kommt, ist vor allem rein, sodann friedfertig, sanft, nachgiebig, lenksam, voll Erbarmens und guter Früchte, macht keinen Unterschied und ist ungeheuchelt.
No ũũgĩ ũrĩa uumaga igũrũ o mbere nĩ mũtheru; ningĩ nĩwendete thayũ, na nĩũcaayanagĩra, na nĩwĩnyiihagia, na nĩ ũiyũrĩtwo nĩ tha na maciaro mega, ningĩ ndũthutũkanagia, na ndũrĩ ũhinga.
Shin bollafe yaa cinccatethay ubbaafe sinthe geeshshi. Qassi sarotethi, aadatethi, si7idi ekkeyssa, qadhetteyssa, lo77o ayfey kumidayssa, ase shaakkonnayssanne cubbotethi baynnayssa.
Ama ya yanfuoma n ñani tanpoli n tie maama nne: Mi kpa ŋani cain, yaala n ŋua mo tie ke mi kpendinni mi yanduanma, mi dingi, mi pia li yumiinli ki gbie leni mi niŋigbadima, mi tiendi a tuonŋama, maa tiendi gagidima bi niba siiga, maa pia pala lie mo.
Polu po yanfuoma n cindi ke mɔni, ke gbie yeni mi buama, dagdi, ke taagi, ke gbie yeni sugli, ke tieni a luaŋanma, ke k pia lugdima ke gɔa tuagi.
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
Η άνωθεν όμως σοφία πρώτον μεν είναι καθαρά, έπειτα ειρηνική, επιεικής, ευπειθής, πλήρης ελέους και καλών καρπών, αμερόληπτος και ανυπόκριτος.
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικησ ευπειθησ μεστη ελεουσ και καρπων αγαθων αδιακριτοσ και ανυποκριτοσ
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος.
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ⸀ἀδιάκριτος ἀνυπόκριτος·
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
Ἡ δὲ ἄνωθεν σοφία, πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος.
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνικὴ ἐπιεικὴς εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος.
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος ανυποκριτος
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος και ανυποκριτος
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος·
ମାତର୍ ଆଡ଼ାତ୍ରାବାନ୍ ପାଂକ୍ନେ ଗ୍ୟାନ୍ ପର୍ତୁମ୍ନେ ଡିଂକେ ପବିତ୍ର, ଆତେନ୍ ଣ୍ଡିଗ୍ ସାନ୍ତି ବିଃଣ୍ତ୍ରେ, ସୁକ୍ସାନ୍ତି ଆରି ସାପାରେନେ ମୁଇଂ ମନ୍ । ଆତେନ୍ ଲିବିସଃ ତ୍ନଲେଃକେ ଆରି ଗୁଲୁଏ ଏତେ ସୁଗୁଆ ସତ୍କାମ୍ ସୁଗୁଆ ଚୁଚୁଡ଼େ ଆଃଚୁଏ; ଆତେନ୍ ସନ୍ଦେଅ ଆରି ମିଚ୍ ଣ୍ଡୁ ।
પણ જે જ્ઞાન ઉપરથી છે તે પ્રથમ તો શુદ્ધ, પછી સલાહ કરાવનારું, નમ્ર, સેહેજ સમજે તેવું, દયાથી તથા સારાં ફળથી ભરપૂર, પક્ષપાત વગરનું તથા ઢોંગ વગરનું છે.
Pou konmanse, moun ki gen bon konprann ki soti nan Bondye a ap fè volonte Bondye, l'ap viv byen ak tout moun, l'ap respekte tout moun, l'ap tande rezon, l'ap gen kè sansib, l'ap fè anpil anpil byen, li pa nan de fas ni nan ipokrit.
Men sajès ki sòti anwo a, dabò, li pafè, answit, li pezib, dous, rezonab, plen ak mizerikòd ak bon fwi, fèm e san ipokrizi.
पर जो ज्ञान परमेसवर देवै सै, वो पैहला तो पवित्र होवै सै, फेर शांतिप्रिय, सहनशील, विनम्र, खियास राक्खण आळा, भले काम अर दया तै भरया होया परोपकारी अर बिना भेद-भाव का, अर बिना कपट का होवै सै।
Amma hikimar da ta zo daga sama da fari tana da tsabta gaba ɗaya; sa’an nan mai ƙaunar salama ce, mai sanin ya kamata, mai biyayya, cike da jinƙai da aiki mai kyau, marar nuna bambanci, sahihiya kuma.
Amma hikiman nan ta sama, da farko dai tsattsarka ce, mai lumana ce, kamila ce, mai saukin kai, mai tsananin jinkai, mai yawan alheri, mara gajiya, sahihiya kuma.
Aka, o ke akamai noluna mai, he maemae no ia mamua, alaila he noho malie, he akahai, he oluolu, he piha hoi i ka lokomaikai a me ka hua maikai, aole loa e manao ino aku, aole hoi he hookamani.
| לעומת זאת, החכמה שמעניק האלוהים היא טהורה, עדינה, רודפת־שלום, מנומסת, ותרנית, מלאת רוך, כנה, רצינית, וניתנת מכל הלב. |
| אבל החכמה אשר ממעל בראשונה צנועה היא אף אהבת שלום ומכרעת לכף זכות ואיננה עמדת על דעתה ומלאה רחמים ופרי טוב בלא לב ולב ובלי חנפה׃ |
पर जो ज्ञान ऊपर से आता है वह पहले तो पवित्र होता है फिर मिलनसार, कोमल और मृदुभाव और दया, और अच्छे फलों से लदा हुआ और पक्षपात और कपटरहित होता है।
इसके विपरीत ईश्वरीय ज्ञान सबसे पहले शुद्ध और फिर शांति फैलानेवाला, कोमल, विवेकशील, भले काम व दया से भरा हुआ, निष्पक्ष तथा कपट रहित होता है.
A felülről való bölcsesség pedig először is tiszta, azután békeszerető, méltányos, engedelmes, irgalmassággal és jó gyümölcsökkel teljes, nem kételkedő és nem képmutató.
A felülről való bölcsesség pedig először is tiszta, azután békeszerető, méltányos, engedelmes, irgalmassággal és jó gyümölcsökkel teljes, nem kételkedő és nem képmutató.
Þekking sú, sem Guð gefur okkur, er hins vegar hrein og ljúf, friðsöm, kærleiksrík og kurteis. Hún hlustar fúslega á skoðanir annarra og tekur tillit til þeirra.
Ma amamihe na-esite nʼeluigwe abịa bụrụ ụzọ dị ọcha, emesịa, ọ hụrụ udo nʼanya, ọ na-eme obiọma, o jupụtara nʼebere, na-ewepụtakwa ọrụ ọma. Ihu abụọ na obi abụọ adịghịkwa nʼime ya.
Ngem ti kinasirib nga aggapu iti ngato ket umuna, nasin-aw, kalpasanna managayat iti kapia, naalumamay, nasayaat ti panagpuspusona, napno iti asi ken nasayaat a bunga, awanan ti panangipangpangruna kadagiti sumagmamano a tattao, ken napasnek.
Tetapi orang yang mempunyai kebijaksanaan yang berasal dari atas, ia pertama-tama sekali murni, kemudian suka berdamai, peramah, dan penurut. Ia penuh dengan belas kasihan dan menghasilkan perbuatan-perbuatan yang baik. Ia tidak memihak dan tidak berpura-pura.
Namun, hikmat yang datang dari atas pertama-tama murni, dan juga membawa kedamaian. Baik dan mau mengerti. Penuh belas kasihan dan menghasilkan hal-hal yang baik. Asli dan tidak munafik.
Tetapi hikmat yang dari atas adalah pertama-tama murni, selanjutnya pendamai, peramah, penurut, penuh belas kasihan dan buah-buah yang baik, tidak memihak dan tidak munafik.
Tetapi hikmat yang benar-benar dari Allah membuat hidup kita pertama-tama suci, selanjutnya cinta damai, lemah lembut, dan terbuka untuk mengikuti kemauan orang lain. Hikmat juga memimpin kita untuk berbelas kasih kepada sesama dan selalu berbuat baik dengan tulus dan tidak pilih kasih.
Upolo nuupimie kigulya, kwanza uza, hangi wilowa upolo, uupoelu nimahala, nizue ukende nuuhuili nuuza singawi kuila anga antu antu ni tai.
Ma la sapienza che [è] da alto prima è pura, poi pacifica, moderata, arrendevole, piena di misericordia e di frutti buoni, senza parzialità, e senza ipocrisia.
La sapienza che viene dall'alto invece è anzitutto pura; poi pacifica, mite, arrendevole, piena di misericordia e di buoni frutti, senza parzialità, senza ipocrisia.
Ma la sapienza che è da alto, prima è pura; poi pacifica, mite, arrendevole, piena di misericordia e di buoni frutti, senza parzialità senza ipocrisia.
Urusau gino mewa zeser; unu tuba ulau uni nan nu suu u nati riba ma mgwinci ini buri iriri, unu nata unice' unu benki unu wuza imum ihuma a sarki uzo rep.
されど上よりの智慧は第一に潔よく、次に平和・寛容・温順また憐憫と善き果とに滿ち、人を偏り視ず、虚僞なきものなり。
しかし，上からの知恵は第一に純真であり，次いで，平和的で，柔和で，理性的で，あわれみと良い実とに満ちており，えこひいきをせず，偽善的でもありません。
しかし上からの知恵は、第一に清く、次に平和、寛容、温順であり、あわれみと良い実とに満ち、かたより見ず、偽りがない。
しかし、上からの知恵は、第一に純真であり、次に平和、寛容、温順であり、また、あわれみと良い実とに満ち、えこひいきがなく、見せかけのないものです。
上よりの知識は第一に操、次に穏便温和にして勧を容れ易く、（善に與し）矜恤と好果とに満ち、是非せず、表裏なきものなり。
ବନ୍ଡ ତୋଣ୍ଡୋନ୍ ସିଲଡ୍ ଆଜିର୍ତାଞନ୍ ଆ ଗିଆନ, ଆପର୍ତମ୍ମୁନ୍ ମଡ଼ିରନ୍, ଅନବ୍ବାଗୁ ସନବ୍ୟୁଡମ୍, ଲବଡ୍ଡିଡମ୍, ଅନମ୍ଡଙ୍ଡମ୍, ସନାୟୁମ୍ଡମ୍ ଆରି ମନଙ୍ ଜଅଲୋଙନ୍ ଆବରିୟ୍ଡମ୍, ଅଃଡ୍ଡାଲ୍ଗଡେ ଆରି ଅଃନ୍ନିସ୍କତ୍ତାଏ ।
Ri etaꞌmanik ri kape rukꞌ ri Dios sibꞌalaj chꞌajchꞌoj, sibꞌalaj kajororik, kutoqꞌobꞌisaj wach xuqujeꞌ man kubꞌan ta bꞌanoj tzij.
Hu'neanagi monafinti erami'nea knare antahintahizana, ese'zana agru huno mani antahintahiza me'ne. Rimpa fruma huno mani'zane, miko kna akoheno mani'zane, rumofo ke antahimi'zane, asunku hu'zane knare'zane aviteno nemanie. Mago'mofonkuke hu'zana omaneno tamage avu'avake hu'zane.
ಆದರೆ ಸ್ವರ್ಗೀಯ ಜ್ಞಾನವು ಮೊದಲು ನಿರ್ಮಲವಾದದ್ದು, ಆಮೇಲೆ ಸಮಾಧಾನಕರವಾದದ್ದು, ವಿನಯವುಳ್ಳದ್ದು, ಅಧೀನವಾದದ್ದು, ಕರುಣೆಯಿಂದ ತುಂಬಿದ್ದು ಒಳ್ಳೆಯ ಫಲವನ್ನು ಕೊಡುವಂಥದ್ದು ಆಗಿದೆ. ಅದರಲ್ಲಿ ಪಕ್ಷಪಾತವೂ ಕಪಟವೂ ಇಲ್ಲ.
ಆದರೆ ಮೇಲಿಂದ ಬರುವ ಜ್ಞಾನವು ಮೊದಲು ಪರಿಶುದ್ಧವಾದದ್ದು ಆಮೇಲೆ ಸಮಾಧಾನಕರವಾದದ್ದು, ವಿನಯವುಳ್ಳದ್ದು, ಸಂತೋಷವಾಗಿ ಒಪ್ಪಿಕೊಳ್ಳುವಂಥದ್ದು, ಕರುಣೆ ಮತ್ತು ಒಳ್ಳೆ ಫಲಗಳಿಂದ ತುಂಬಿರುವಂಥದ್ದು, ಪಕ್ಷಪಾತವಿಲ್ಲದ್ದು, ಪ್ರಾಮಾಣಿಕವಾದ್ದದು ಆಗಿದೆ.
Nawe obhwengeso bhunu obhusoka ingulu, okwamba niyakisi, eiya niyenda omulembe, obhwololo no bhufula, inu ijuye echigongo na matwasho gakisi, itakusolola bhanu bhalebhe, ne chimali.
Uluhala ulywihuma khukyanya ukhulagula lwiva lunonu, hange lwalunondehencho ni khisa, upuliekhila ukhupuliehincha amamenyu vavanu, ludiegile uluhala nie sekhe inonu lulievuvule ukwilamwa, salumanyile udeisi.
Lakini hekima jha ihomela kunani, kwanza jhinofu, kisha jhigana amani, bhololo ni bhukarimu, jhajhimemili rehema ni matunda manofu, bila kupendelela bhanu fulani ni bhukweli.
오직 위로부터 난 지혜는 첫째 성결하고 다음에 화평하고 관용하고 양순하며 궁휼과 선한 열매가 가득하고 편벽과 거짓이 없나니
오직 위로부터 난 지혜는 첫째 성결하고 다음에 화평하고 관용하고 양순하며 긍휼과 선한 열매가 가득하고 편벽과 거짓이 없나니
Ma se meet ke lalmwetmet lucng me uh pa nasnas; el oayapa misla, okak, ac kulang; sessesla ke pakoten ac fahko wo puspis; wangin srisri ac kutasrik.
Kono vutali vuzwa kwiwulu, vunjolola, linu inkozo, kuluka, insoni, chishemo ni zihantu zilotu, ka kwina chishweka ni mwipo.
| بەڵام ئەو داناییەی لە ئاسمانەوەیە، لەپێش هەموو شتێک پاکە، دواتر ئاشتیخوازە، خۆنەویستە، گوێڕایەڵە، پڕ لە بەزەییە و بەروبوومی چاکە، لایەنگر و دووڕوو نییە. |
ସାମା ଲାକଟି ୱା଼ନି ବୁଦି, ତଲିଏ ସୁଦୁଗାଟାୟି, ଡା଼ୟୁ ହିତ୍ଡ଼ି ଜୀୱୁଗାଟାୟି ଅ଼ଡ଼େ ସୁଦୁ ସୁୱାଲା, ମା଼ନୱି ଆ଼ନାୟି, କାର୍ମାମେହ୍ନାୟି ଅ଼ଡ଼େ ନେହିଁ ପା଼ଡ଼େୟିକା ତଲେ ନେଞ୍ଜାମାନାୟି, ଆନାମାନା ଆ଼ଆଗାଟାୟି ଅ଼ଡ଼େ କୁଟୁ ହିଲାଆଗାଟାୟି ।
Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione.
Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia, et fructibus bonis, non iudicans, sine simulatione.
Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia, et fructibus bonis, non iudicans, sine simulatione.
Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonis consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione.
quae autem desursum est sapientia primum quidem pudica est deinde pacifica modesta suadibilis plena misericordia et fructibus bonis non iudicans sine simulatione
Quae autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia, et fructibus bonis, iudicans sine simulatione.
Bet tā gudrība, kas ir no augšienes, papriekš ir šķīsta, pēc tam mierīga, lēna, paklausīga, pilna apžēlošanas un labu augļu, taisna un bez liekulības.
Kasi bwanya oyo ewutaka epai ya Nzambe ezalaka nanu ya peto; bongo, ememaka kimia, boboto, boyokani, koyokela bato mawa; ebotaka bambuma ya malamu, eponaka bilongi te mpe ezalaka na lokuta te.
पर जो ज्ञान स्वर्ग सी आवय हय ऊ पहिले त पवित्र होवय हय फिर मिलनसार, नरम स्वभाव अऊर शान्तिमय अऊर दया अऊर अच्छो फरो सी लद्यो हुयो अऊर पक्षपात अऊर निष्कपट होवय हय।
Naye amagezi agava mu ggulu okusooka byonna malongoofu, era ga mirembe, gafaayo ku bantu abalala, mawulize, gajjudde okusaasira n’ebibala ebirungi, tegasosola mu bantu, era si gannanfuusi.
पर जो ज्ञान स्वर्गो ते आओआ, से पईले तो पवित्र ओआ, तेबे मिलणसार, नरम, खरे बिचार, दया और खरे फल़े की परे रा और पक्षपात और कपटो ते बिना ओआ
Fa ny fahendrena izay avy any ambony dia madio aloha, ary tia fihavanana, mandefitra, mora alahatra, be famindram-po sy be voka-tsoa, tsy miahanahana na mihatsaravelatsihy.
Hiringiri’e hey ty hihitse boak’ andindìñe ao, ie mifampilongo, lem-pò, mete mivohotse, lifo-tretrè naho voka-tsoa, tsy mitroetroe vaho po-famañahiañe.
ഉയരത്തിൽനിന്നുള്ള ജ്ഞാനമോ ഒന്നാമത് നിർമ്മലവും പിന്നെ സമാധാനവും ശാന്തതയും കീഴടങ്ങുന്നതും കരുണയും സൽഫലവും നിറഞ്ഞതും പക്ഷപാതവും കപടവും ഇല്ലാത്തതുമാകുന്നു.
ഉയരത്തിൽനിന്നുള്ള ജ്ഞാനമോ ഒന്നാമതു നിൎമ്മലവും പിന്നെ സമാധാനവും ശാന്തതയും അനുസരണവുമുള്ളതും കരുണയും സൽഫലവും നിറഞ്ഞതും പക്ഷപാതവും കപടവും ഇല്ലാത്തതുമാകുന്നു.
എന്നാൽ സ്വർഗീയജ്ഞാനം, ഏറ്റവും പ്രഥമമായി നിർമലമായിരിക്കും; കൂടാതെ സമാധാനമുള്ളതും സൗമ്യവും വിധേയത്വമുള്ളതും കാരുണ്യമുള്ളതും സത്ഫലങ്ങൾ നിറഞ്ഞതും പക്ഷഭേദരഹിതവും നിഷ്കപടവുമായിരിക്കും.
Adubu swargadagi lakpa lousing adu ahanbada asengbani; adudagi ingthaba, pukning tappa, amasung marup mapang oiba; nungsiheibana thanba amasung aphaba thabakki maheising puthokpa; michang-mikhai naidaba amasung aphasasinnaba yaodaba oi.
पण जे ज्ञानीपण वरून येते ते प्रथम शुद्ध, त्याशिवाय शांतीशील, सहनशील आणि विचारशील असते. ते दयेने व चांगल्या फळांनी भरलेले असते; ते निःपक्षपाती व निर्दोष असते.
ମେନ୍ଦ ସିର୍ମାଏତେ ଆଡ଼୍ଗୁଃତାନ୍ ସେଣାଁ ସବେନାଃଏତେ ସିଦାତେଦ ଫାର୍ଚି, ସୁକୁ ଏମଃ, ଲେବେଃମନ୍, ଆଡଃ ଗାତିସାଙ୍ଗାତି ତାନାଃ, ଏନା ଦାୟାତେ ପେରେଜାକାନା ଆଡଃ ପୁରାଃଗି ବୁଗିନ୍ କାମିରେୟାଃ ଜ'ତେ ପେରେଜାକାନା । ନେଆଁ ସାର୍ତିତେ ଆଡଃ ବେଗାର୍ ଆଡ଼ାଃଉଡ଼ୁଃତେ ହବାଅଃତାନା ।
Ikabheje lunda lukopoka kunani kunnungu, ni lwa mmbone numbe ni lwa ulele, na lwa kwiitimalika na lwa kwapilikanishiyanga bhandunji, ni lugumbele shiya na lulongoya bhandu ku itendi ya mmbone na ya uguja lwangali luagu na wala ugulumba.
သို့သော်အထက်မှသက်ရောက်သည့်ပညာ သည်ကားပထမအနေဖြင့်စင်ကြယ်၏။ ထို နောက်ငြိမ်းချမ်းသာယာမှု၊ နူးညံ့သိမ်မွေ့မှု၊ ခင်မင်မှုတို့ကိုပြုစုတတ်၏။ ယင်းသည်ကရု ဏာနှင့်ပြည့်စုံကြွယ်ဝ၍ကောင်းမြတ်သည့် အကျင့်များတည်းဟူသောအသီးအပွင့်တို့ ကိုဖြစ်ပွားစေတတ်၏။ ထို့အပြင်မျက်နှာ မလိုက်တတ်။ ဟန်ဆောင်မှုနှင့်ကင်း၏။-
အထက်မှ သက်ရောက်သောပညာမူကား၊ ရှေ့ဦးစွာစင်ကြယ်၏။ ထိုမှတပါး၊ အသင့်အတင့်နေ တတ်ကြ၏။ ဖြည်းညှင်းသောသဘောရှိ၏။ သွေးဆောင်လွယ်၏။ ကရုဏာနှင့်၎င်း၊ ကောင်းကျိုးနှင့်၎င်း ပြည့်စုံ၏။ လျစ်လျူသောစိတ်ရှိ၏။ လျှို့ဝှက်ခြင်းနှင့်ကင်းစင်၏။
အထက် မှ သက်ရောက်သောပညာ မူကား ၊ ရှေ့ဦးစွာ စင်ကြယ် ၏။ ထိုမှတပါး ၊ အသင့်အတင့်နေ တတ်ကြ၏။ ဖြည်းညှင်း သောသဘောရှိ၏။ သွေးဆောင် လွယ်၏။ ကရုဏာ နှင့်၎င်း ၊ ကောင်းကျိုး နှင့်၎င်း ပြည့်စုံ ၏။ လျစ်လျူသောစိတ် ရှိ၏။ လျှို့ဝှက် ခြင်းနှင့်ကင်းစင်၏။
Ko te matauranga ia o runga, he mea kinokore i te tuatahi, muri iho he rangimarie, he ngawari, he hohoro ki te whakarongo, ki tonu i te mahi tohu, i nga hua pai, kahore ana whiriwhiringa i te tangata, kahore ona tinihanga.
Kintu upor pora aha gyaan to sobse poila sapha ase, aru pichete, shanti aru morom ase, sob logote mili bole pare, daya pora bhorta aru bhal phol dhure, sob kaam te bhal aru eku chalak nakore.
Enoothong mongtham rang nawa ang abah jaakhothoon ah kilingling ang ah; semroongroong nyia seklilih ang ah, sano joonte totoh je ah, mih minchan totoh ang ah; eno hemoot hekaat nah ese totoh ang ah; lonoite uh tah angka nyia mih dandeete uh tah angka ang ah.
Kodwa ukuhlakanipha okuvela ezulwini kuqala ngokuhlambuluka; besekuthanda ukuthula, kulozwelo, kuyazehlisa, kugcwele isihawu lezithelo ezinhle, kakukhethi njalo kuqotho.
Kodwa inhlakanipho evela phezulu eyokuqala ihlanzekile, emva kwalokho ibe lokuthula, ibe mnene, ilalele, igcwele isihawu lezithelo ezinhle, kayilakubandlulula futhi ingelakuzenzisa.
Lakini hekima yaiboka kunani, kwanza ibile sapi, boka po yatipenda amani, upole ni ukarimu, yabile twilya rehema ni matunda ganoite, bila pendeleya bandu pulani, ni kweli.
तर स्वर्गबाट आउने विवेकचाहिँ सर्वप्रथम शुद्ध हुन्छ, त्यसपछि शान्तिप्रिय, कोमल, प्रतिक्रियाशील, कृपा र असल फलले पूर्ण, कमजोर नबनाउने र निष्कपट हुन्छ ।
Nambu luhala lweluhuma kunani kwa Chapanga hoti yinyambili, yigana uteke, na kuvagana vandu, yimemili lipyana na matendu gabwina, kawaka kubagula amala uhomela.
Men den visdom som er ovenfra, er først og fremst ren, dernæst fredsommelig, rimelig, eftergivende, full av barmhjertighet og gode frukter, uten tvil, uten skrømt.
Nei, den visdommen som kommer fra Gud, inspirerer oss til å gjøre det som er rett i Guds øyne. Den blir ikke årsak til konflikter, men gjør oss vennlige og hensynsfulle mot hverandre. Den hjelper oss til å vise medfølelse, slik at vi kan gjøre godt mot andre. Den lærer oss å behandle alle likt og til å være åpne og ærlige.
Men visdomen ovantil, han er fyrst og fremst rein, og dinæst fredsam, rimeleg, ettergjevande, full av miskunn og gode frukter, fri for tvil og fri for skrymt.
କିନ୍ତୁ ଊର୍ଦ୍ଧ୍ୱରୁ ଆଗତ ଜ୍ଞାନ ପ୍ରଥମରେ ପବିତ୍ର, ଦ୍ୱିତୀୟରେ ଶାନ୍ତିପ୍ରିୟ, ମୃଦୁଶୀଳ, ବାଧ୍ୟ, ଦୟା ଓ ଉତ୍ତମ ଫଳରେ ପରିପୂର୍ଣ୍ଣ, ସନ୍ଦେହଶୂନ୍ୟ ଓ ନିଷ୍କପଟ।
Ogummaan samii irraa dhufu garuu duraan dursee qulqulluu dha; akkasumas nagaa qabeessa; garraamii dha; ajajamaa dha; kan araaraa fi ija gaariin guutamee dha; wal caalchisuu fi itti fakkeessuus of keessaa hin qabu.
ਪਰ ਜਿਹੜੀ ਬੁੱਧ ਉੱਪਰੋਂ ਆਉਂਦੀ ਹੈ ਉਹ ਪਹਿਲਾਂ ਤਾਂ ਪਵਿੱਤਰ ਹੁੰਦੀ ਹੈ, ਫਿਰ ਮਿਲਣਸਾਰ, ਕੋਮਲ, ਹਠ ਤੋਂ ਰਹਿਤ, ਦਯਾ ਅਤੇ ਚੰਗਿਆਂ ਫਲਾਂ ਨਾਲ ਭਰਪੂਰ, ਪੱਖਪਾਤ ਤੋਂ ਰਹਿਤ ਅਤੇ ਨਿਸ਼ਕਪਟ ਹੁੰਦੀ ਹੈ।
ମାତର୍ ଜପିତାଙ୍ଗ୍ ୱାତି ଗିୟାନ୍ ପର୍ତୁମ୍ ପୁଇପୁୟା, ପାଚେ ସୁସ୍ତାୱାରି, ହୁଦାର୍, ପା ଦୟା ହାର୍ଦି ପାଡ଼୍ଦ ପୁରାବାର୍ତି, ମୁକ୍ମେଟ୍ ଆରି ଗିଣ୍ ଆକାୟ୍ ।
| لکن آن حکمت که از بالا است، اول طاهر است و بعدصلحآمیز و ملایم و نصیحتپذیر و پر از رحمت و میوه های نیکو و بیتردد و بیریا. |
| اما حکمتی که از آسمان میباشد، در وهلهٔ اول پاک و نجیب است، بعد صلحجو، مؤدب و ملایم؛ حاضر به گفتگو با دیگران و پذیرش نظرات ایشان است؛ لبریز از دلسوزی و اعمال نیک بوده، صمیمی، بیریا و بیپرده میباشد. |
Kumbiti luhala lwalulawa kumpindi kwa Mlungu, kwanja ndo luherepa na lufira ponga na unanaga na upikinira na lumema lusungu na lulera mabwajubwaju ga matendu gaherepa na lwahera ubagula ama ufyangu.
A lolekong, me tapi sang ni pali poa, mas a kin makelekel, ap pil kaminimin, o kampai, o matarok, o dir en kadek, o wa mau, o so peikasal, o so malaun.
A lolekon, me tapi jan ni pali poa, maj a kin makelekel, ap pil kaminimin, o kampai, o matarok, o dir en kadek, o wa mau, o jo peikajal, o jo malaun.
Ale mądrość, która jest z góry, najprzódci jest czysta, potem spokojna, mierna, powolna, pełna miłosierdzia i owoców dobrych, nieposądzająca, i nieobłudna.
Mądrość, która pochodzi z nieba, jest przede wszystkim czysta i dąży do pokoju. Jest łagodna i otwarta, pełna miłości i dobrych czynów, bezstronna i szczera.
Mądrość zaś, która [jest] z góry, jest przede wszystkim czysta, następnie pokojowo usposobiona, łagodna, ustępliwa, pełna miłosierdzia i dobrych owoców, bezstronna i nieobłudna.
Mas a sabedoria do alto é primeiramente pura, depois pacífica, moderada, tratável, cheia de misericórdia e de bons frutos, imparcial e sem hipocrisia.
Mas a sabedoria que do alto vem é, primeiramente, pura, depois pacifica, moderada, tratavel, cheia de misericordia e de bons fructos, sem parcialidade, e sem hypocrisia.
Mas a sabedoria que do alto vem é, primeiramente, pura, depois pacífica, moderada, tratável, cheia de misericórdia e de bons frutos, sem parcialidade, e sem hipocrisia.
Mas quando as pessoas são sábias [PRS] como Deus [MTY] [quer que sejam, ]elas são, em primeiro lugar, puras no seu interior. Elas também agem pacificamente para com os outros, elas têm consideração para com outros, elas desejam dar lugar a outros, elas têm compaixão de outros, e fazem todo o tipo de coisas boas para eles [MET]. O que elas pensam sobre os outros não depende do ‘status’ deles, e elas são sinceras.
Porém, a sabedoria que vem do céu é, antes de tudo, pura e também traz a paz. Ela é gentil e ouve a voz da razão. Essa sabedoria é misericordiosa e é fonte de boas ações. É verdadeira e contrária à hipocrisia.
Mas a sabedoria que vem de cima é primeiro pura, depois pacífica, gentil, razoável, cheia de misericórdia e bons frutos, sem parcialidade, e sem hipocrisia.
Ынцелепчуня каре вине де сус, есте, ынтый, куратэ, апой пашникэ, блындэ, ушор де ындуплекат, плинэ де ындураре ши де роаде буне, фэрэ пэртинире, нефэцарникэ.
Dar înțelepciunea care vine de sus este mai întâi curată, apoi pașnică, blândă, rezonabilă, plină de milă și de roade bune, fără părtinire și fără ipocrizie.
Te dudꞌuꞌa maloleꞌ mana onda mia Lamatuaꞌ naa, taꞌo ia: Fefeun ana tao nggita tasodꞌa meumareꞌ. Basa ma hita nda hii netofa sa, hita hii taloe ao tara, taꞌatataaꞌ ma neneeꞌ a. Nenendin tao rala tara malole, hii tulu-fali atahori, nda to heheliꞌ a esa sa, ma nda dea-mata to atahori laen ra sa.
Но мудрость, сходящая свыше, во-первых, чиста, потом мирна, скромна, послушлива, полна милосердия и добрых плодов, беспристрастна и нелицемерна.
Ila enshinshi yefuma amwanya eli nyinza antele esongwa olwomvwana, ohogowe nenpyiana, omwene amemile humbombo enyinza bila apendelele awantu fulani, ne lyoti.
Aniatachu chungtieng renga vârna chu motontaka ânthienga; inngêi a nuoma, a nunânnêma, chongpui a hoia, lungkhamna le sintho sa amarân asipa, zenuolna le asarothol dôn ngâi mak ani.
kintUrddhvAd AgataM yat jJAnaM tat prathamaM zuci tataH paraM zAntaM kSAntam AzusandheyaM dayAdisatphalaiH paripUrNam asandigdhaM niSkapaTaJca bhavati|
কিন্তূৰ্দ্ধ্ৱাদ্ আগতং যৎ জ্ঞানং তৎ প্ৰথমং শুচি ততঃ পৰং শান্তং ক্ষান্তম্ আশুসন্ধেযং দযাদিসৎফলৈঃ পৰিপূৰ্ণম্ অসন্দিগ্ধং নিষ্কপটঞ্চ ভৱতি|
কিন্তূর্দ্ধ্ৱাদ্ আগতং যৎ জ্ঞানং তৎ প্রথমং শুচি ততঃ পরং শান্তং ক্ষান্তম্ আশুসন্ধেযং দযাদিসৎফলৈঃ পরিপূর্ণম্ অসন্দিগ্ধং নিষ্কপটঞ্চ ভৱতি|
ကိန္တူရ္ဒ္ဓွာဒ် အာဂတံ ယတ် ဇ္ဉာနံ တတ် ပြထမံ ၑုစိ တတး ပရံ ၑာန္တံ က္ၐာန္တမ် အာၑုသန္ဓေယံ ဒယာဒိသတ္ဖလဲး ပရိပူရ္ဏမ် အသန္ဒိဂ္ဓံ နိၐ္ကပဋဉ္စ ဘဝတိ၊
kintUrddhvAd AgataM yat jnjAnaM tat prathamaM zuci tataH paraM zAntaM kSAntam AzusandhEyaM dayAdisatphalaiH paripUrNam asandigdhaM niSkapaTanjca bhavati|
किन्तूर्द्ध्वाद् आगतं यत् ज्ञानं तत् प्रथमं शुचि ततः परं शान्तं क्षान्तम् आशुसन्धेयं दयादिसत्फलैः परिपूर्णम् असन्दिग्धं निष्कपटञ्च भवति।
કિન્તૂર્દ્ધ્વાદ્ આગતં યત્ જ્ઞાનં તત્ પ્રથમં શુચિ તતઃ પરં શાન્તં ક્ષાન્તમ્ આશુસન્ધેયં દયાદિસત્ફલૈઃ પરિપૂર્ણમ્ અસન્દિગ્ધં નિષ્કપટઞ્ચ ભવતિ|
kintūrddhvād āgataṁ yat jñānaṁ tat prathamaṁ śuci tataḥ paraṁ śāntaṁ kṣāntam āśusandheyaṁ dayādisatphalaiḥ paripūrṇam asandigdhaṁ niṣkapaṭañca bhavati|
kintūrddhvād āgataṁ yat jñānaṁ tat prathamaṁ śuci tataḥ paraṁ śāntaṁ kṣāntam āśusandhēyaṁ dayādisatphalaiḥ paripūrṇam asandigdhaṁ niṣkapaṭañca bhavati|
kintUrddhvAd AgataM yat j nAnaM tat prathamaM shuchi tataH paraM shAntaM kShAntam AshusandheyaM dayAdisatphalaiH paripUrNam asandigdhaM niShkapaTa ncha bhavati|
ಕಿನ್ತೂರ್ದ್ಧ್ವಾದ್ ಆಗತಂ ಯತ್ ಜ್ಞಾನಂ ತತ್ ಪ್ರಥಮಂ ಶುಚಿ ತತಃ ಪರಂ ಶಾನ್ತಂ ಕ್ಷಾನ್ತಮ್ ಆಶುಸನ್ಧೇಯಂ ದಯಾದಿಸತ್ಫಲೈಃ ಪರಿಪೂರ್ಣಮ್ ಅಸನ್ದಿಗ್ಧಂ ನಿಷ್ಕಪಟಞ್ಚ ಭವತಿ|
កិន្តូទ៌្ធ្វាទ៑ អាគតំ យត៑ ជ្ញានំ តត៑ ប្រថមំ ឝុចិ តតះ បរំ ឝាន្តំ ក្ឞាន្តម៑ អាឝុសន្ធេយំ ទយាទិសត្ផលៃះ បរិបូណ៌ម៑ អសន្ទិគ្ធំ និឞ្កបដញ្ច ភវតិ។
കിന്തൂർദ്ധ്വാദ് ആഗതം യത് ജ്ഞാനം തത് പ്രഥമം ശുചി തതഃ പരം ശാന്തം ക്ഷാന്തമ് ആശുസന്ധേയം ദയാദിസത്ഫലൈഃ പരിപൂർണമ് അസന്ദിഗ്ധം നിഷ്കപടഞ്ച ഭവതി|
କିନ୍ତୂର୍ଦ୍ଧ୍ୱାଦ୍ ଆଗତଂ ଯତ୍ ଜ୍ଞାନଂ ତତ୍ ପ୍ରଥମଂ ଶୁଚି ତତଃ ପରଂ ଶାନ୍ତଂ କ୍ଷାନ୍ତମ୍ ଆଶୁସନ୍ଧେଯଂ ଦଯାଦିସତ୍ଫଲୈଃ ପରିପୂର୍ଣମ୍ ଅସନ୍ଦିଗ୍ଧଂ ନିଷ୍କପଟଞ୍ଚ ଭୱତି|
ਕਿਨ੍ਤੂਰ੍ੱਧ੍ਵਾਦ੍ ਆਗਤੰ ਯਤ੍ ਜ੍ਞਾਨੰ ਤਤ੍ ਪ੍ਰਥਮੰ ਸ਼ੁਚਿ ਤਤਃ ਪਰੰ ਸ਼ਾਨ੍ਤੰ ਕ੍ਸ਼਼ਾਨ੍ਤਮ੍ ਆਸ਼ੁਸਨ੍ਧੇਯੰ ਦਯਾਦਿਸਤ੍ਫਲੈਃ ਪਰਿਪੂਰ੍ਣਮ੍ ਅਸਨ੍ਦਿਗ੍ਧੰ ਨਿਸ਼਼੍ਕਪਟਞ੍ਚ ਭਵਤਿ|
කින්තූර්ද්ධ්වාද් ආගතං යත් ඥානං තත් ප්රථමං ශුචි තතඃ පරං ශාන්තං ක්ෂාන්තම් ආශුසන්ධේයං දයාදිසත්ඵලෛඃ පරිපූර්ණම් අසන්දිග්ධං නිෂ්කපටඤ්ච භවති|
கிந்தூர்த்³த்⁴வாத்³ ஆக³தம்’ யத் ஜ்ஞாநம்’ தத் ப்ரத²மம்’ ஸு²சி தத: பரம்’ ஸா²ந்தம்’ க்ஷாந்தம் ஆஸு²ஸந்தே⁴யம்’ த³யாதி³ஸத்ப²லை: பரிபூர்ணம் அஸந்தி³க்³த⁴ம்’ நிஷ்கபடஞ்ச ப⁴வதி|
కిన్తూర్ద్ధ్వాద్ ఆగతం యత్ జ్ఞానం తత్ ప్రథమం శుచి తతః పరం శాన్తం క్షాన్తమ్ ఆశుసన్ధేయం దయాదిసత్ఫలైః పరిపూర్ణమ్ అసన్దిగ్ధం నిష్కపటఞ్చ భవతి|
กินฺตูรฺทฺธฺวาทฺ อาคตํ ยตฺ ชฺญานํ ตตฺ ปฺรถมํ ศุจิ ตต: ปรํ ศานฺตํ กฺษานฺตมฺ อาศุสนฺเธยํ ทยาทิสตฺผไล: ปริปูรฺณมฺ อสนฺทิคฺธํ นิษฺกปฏญฺจ ภวติฯ
ཀིནྟཱུརྡྡྷྭཱད྄ ཨཱགཏཾ ཡཏ྄ ཛྙཱནཾ ཏཏ྄ པྲཐམཾ ཤུཙི ཏཏཿ པརཾ ཤཱནྟཾ ཀྵཱནྟམ྄ ཨཱཤུསནྡྷེཡཾ དཡཱདིསཏྥལཻཿ པརིཔཱུརྞམ྄ ཨསནྡིགྡྷཾ ནིཥྐཔཊཉྩ བྷཝཏི།
| کِنْتُورْدّھوادْ آگَتَں یَتْ جْنانَں تَتْ پْرَتھَمَں شُچِ تَتَح پَرَں شانْتَں کْشانْتَمْ آشُسَنْدھییَں دَیادِسَتْپھَلَیح پَرِپُورْنَمْ اَسَنْدِگْدھَں نِشْکَپَٹَنْچَ بھَوَتِ۔ |
kintuurddhvaad aagata. m yat j naana. m tat prathama. m "suci tata. h para. m "saanta. m k. saantam aa"susandheya. m dayaadisatphalai. h paripuur. nam asandigdha. m ni. skapa. ta nca bhavati|
А која је премудрост одозго она је најпре чиста, а потом мирна, кротка, покорна, пуна милости и добрих плодова, без хатера, и нелицемерна.
A koja je premudrost odozgo ona je najprije èista, a potom mirna, krotka, pokorna, puna milosti i dobrijeh plodova, bez hatera, i nelicemjerna.
Mme botlhale jo bo tswang kwa legodimong, bo simologa bo le phepa ebile bo le bonolo. Jalo bo rata kagiso le boikobo. Bo letlelela dipuisano ebile bo rata go ineela mo go ba bangwe; bo tletse kutlwelo-botlhoko le ditiro tse di molemo. Bo itekanetse, bo tlhamaletse ebile bo a ikanyega.
Asi uchenjeri hunobva kumusoro pakutanga hwakachena, kozouya kuva nerugare, kunyorova, kuteerera, kuzara netsitsi nezvibereko zvakanaka, husina kutsaura, uye husina kunyengera.
Asi uchenjeri hunobva kudenga pakutanga kwezvose, hwakachena; uye hunofarira rugare, hune hanya, hunozviisa pasi, huzere nengoni uye hune zvibereko zvakanaka, hahutsauri vamwe uye hwakatendeka.
А яже свыше премудрость, первее убо чиста есть, потом же мирна, кротка, благопокорлива, исполнь милости и плодов благих, несуменна и нелицемерна.
Toda modrost, ki je od zgoraj, je najprej čista, potem mirna, nežna in lahka za ravnanje, polna usmiljenja in dobrih sadov, brez pristranskosti in brez hinavščine.
Modrost pa od zgoraj je prvič čista, potem mirna, rahla, poslušna, polna usmiljenja in dobrega sadú, nedvomna in odkritosrčna.
Nomba mano alafumunga kwilu, cakutanguna akute kuba alulama, alumuno, kayi akulicepesha, kayi eshikunyumfwa. Mano ankumbo, akute kusema bisepo byaina. Mano alico nkasalululu, nambi kulibonesha.
Laakiin xigmaddii kor ka timaadaa horta waa daahir, dabadeedna waa nabad iyo qabow iyo mid si dhib yar loola heshiiyo, oo waxaa ka buuxa naxariis iyo midho wanaagsan, mana leh u-kala-eexasho ama labaweji.
Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
Sin embargo, la sabiduría que viene de arriba es pura sobre todas las cosas, y también trae paz. Es noble y abierta a la razón. Está llena de misericordia y produce cosas buenas. Es genuina y no hipócrita.
Pero la sabiduría que viene de arriba es primero pura, luego pacífica, amable, razonable, llena de misericordia y de buenos frutos, sin parcialidad y sin hipocresía.
Pero la sabiduría de arriba es esencialmente pura, pacífica, amable, benigna, llena de misericordia y frutos buenos, inconmovible y sincera.
Empero la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, fácil de persuadir, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
Mas la sabiduría que es de lo alto, primeramente es pura, despues pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
Pero la sabiduría que viene del cielo es primero santa, luego gentil, que cede fácilmente en discusión, llena de paz y misericordia y buenas obras, sin dudar, sin parecer otra cosa que lo que es.
Mas la sabiduría de lo alto es ante todo pura, luego pacífica, indulgente, dócil, llena de misericordia y de buenos frutos, sin parcialidad, sin hipocresía.
Lakini hekima itokayo juu, kwanza ni safi, kisha kupenda amani, upole na ukarimu, yenye kujaa rehema na matunda mema, bila kupendelea watu fulani, na kweli.
Lakini hekima itokayo juu mbinguni, kwanza ni safi; inapenda amani, upole na huwajali watu; imejaa huruma na huzaa matunda ya matendo mema; haina ubaguzi wala unafiki.
Lakini hekima itokayo mbinguni kwanza ni safi, kisha inapenda amani, tena ni ya upole, iliyo tayari kusikiliza wengine kwa unyenyekevu, iliyojaa huruma na matunda mema, isiyopendelea mtu, tena isiyokuwa na unafiki.
Men den vishet som kommer ovanifrån är först och främst ren, vidare fridsam, foglig och mild, full av barmhärtighet och andra goda frukter, fri ifrån tvivel, fri ifrån skrymtan.
Men den visdom, som ofvanefter är, han är först kysk, och sedan fridsam, saktmodig, låter säga sig, full med barmhertighet och goda frukter, opartisk, oskrymtelig.
Men den vishet som kommer ovanifrån är först och främst ren, vidare fridsam, foglig och mild, full av barmhärtighet och andra goda frukter, fri ifrån tvivel, fri ifrån skrymtan.
Nguni't ang karunungang buhat sa itaas, ay una-una'y malinis saka mapayapa, banayad, madaling panaingan, puspos ng kaawaan at ng mabubuting bunga, walang inaayunan, walang pagpapaimbabaw.
Ngunit ang karunungang mula sa itaas unang-una ay dalisay, at maibigin sa kapayapaan, mahinahon, may nag-aalab na puso, puno ng awa at mabuting bunga, walang inaayunang ibang tao, at tapat.
Vbvritola Pwknvyarnv gv lokv jinam mvngkimvnglak namv mvnwng nga darwk yarung chodunv; si sarsopoyo laka rimu dunv, damdvnam, okv ajinaramnam dodunv; so si aya ngv akomaringdu okv alvnv kudungkua mvnwng ngaka rilin modu; si kiamnam okv kaadubv rimwngnam vkvnv lokv adu mola ridu.
பரத்திலிருந்து வருகிற ஞானமோ முதலாவது சுத்தமுள்ளதாகவும், பின்பு சமாதானமும் சாந்தமும், அன்புமிக்கதாகவும், இரக்கத்தாலும் நற்கனிகளாலும் நிறைந்ததாகவும், பட்சபாதமில்லாததாகவும், மாயமில்லாததாகவும் இருக்கிறது.
ஆனால் பரலோகத்திலிருந்து வருகிற ஞானமோ, முதலாவது தூய்மை உடையதாய் இருக்கிறது; அது சமாதானத்தை விரும்புகிறதும், தயவுடையதும், பணிவுடையதும், இரக்கம் நிறைந்ததும், நல்ல கனியினால் நிறைந்ததுமாய் இருக்கிறது; அது பாரபட்சமும் போலித்தன்மையற்றதுமாய் இருக்கிறது.
అయితే పైనుంచి వచ్చే జ్ఞానం మొదటగా పవిత్రం. తదుపరి అది శాంతిని కాంక్షిస్తుంది, మృదువుగా ఉంటుంది, ప్రేమతో నిండినది. సమ్మతి గలది. కనికరంతో మంచి ఫలాలతో నిండినది, పక్షపాతం లేకుండా నిజాయితీ గలది.
Ka ko e poto ʻoku mei ʻolunga ʻoku fuofua maʻa, pea fakamelino, pea angavaivai, pea ongongofua ki he kole, ʻoku pito ʻi he ʻaloʻofa mo e ngaahi fua lelei, ʻoku ʻikai filifilimānako, ʻoku ʻikai ke mālualoi.
Ama gökten inen bilgelik her şeyden önce paktır, sonra barışçıldır, yumuşaktır, uysaldır. Merhamet ve iyi meyvelerle doludur. Kayırıcılığı, ikiyüzlülüğü yoktur.
Nanso nyansa a efi ɔsoro no yɛ kronkron; asomdwoe wɔ mu, edwo na ɛpɛ asomdwoe; ɛwɔ ahummɔbɔ na nneyɛe pa fi mu ba; ennye akyinnye na ɛnyɛ nyaatwom nso.
Nanso, nyansa a ɛfiri ɔsoro no yɛ kronkron; asomdwoeɛ wɔ mu, ɛdwo na ɛwɔ nidɔ; ɛwɔ ahummɔborɔ na nneyɛeɛ pa firi mu ba; ɛnnye akyinnyeɛ na ɛnyɛ nyaatwom nso.
А мудрість, [яка сходить] згори, насамперед чиста, потім мирна, лагідна, слухняна, повна милосердя й добрих плодів, неупереджена, нелицемірна.
А мудрість, що зверху вона, насамперед чиста, а потім спокійна, ла́гідна, покірлива, повна милосердя та добрих пло́дів, безстороння та нелукава.
А та премудрость, що звише, найперше чиста, потім мирна, лагідна, покірлива, повна милости і добрих овочів, безсторонна і нелицемірна.
मगर जो हिक्मत ऊपर से आती है अव्वल तो वो पाक होती है फिर मिलनसार नर्मदिल और तरबियत पज़ीर रहम और अच्छे फलों से लदी हुई बेतरफ़दार और बे — रिया होती है।
| لېكىن ئەرشتىن كەلگەن دانالىق بولسا، ئۇ ئالدى بىلەن پاكتۇر، ئۇ يەنە تىنچلىقپەرۋەر، خۇش پېئىل، باشقىلارنىڭ پىكرىگە قۇلىقى ئوچۇق، رەھىمدىل بولۇپ، ياخشى مېۋىلەر بىلەن تولغان، ئۇنىڭدا تەرەپبازلىق ياكى ساختىپەزلىك يوقتۇر. |
Лекин әрштин кәлгән даналиқ болса, у алди билән пактур, у йәнә течлиқпәрвәр, хуш пеил, башқиларниң пикригә қулиқи очуқ, рәһимдил болуп, яхши мевиләр билән толған, униңда тәрәпбазлиқ яки сахтипәзлик йоқтур.
Lékin ershtin kelgen danaliq bolsa, u aldi bilen paktur, u yene tinchliqperwer, xush péil, bashqilarning pikrige quliqi ochuq, rehimdil bolup, yaxshi méwiler bilen tolghan, uningda terepbazliq yaki saxtipezlik yoqtur.
Lekin ǝrxtin kǝlgǝn danaliⱪ bolsa, u aldi bilǝn paktur, u yǝnǝ tinqliⱪpǝrwǝr, hux peil, baxⱪilarning pikrigǝ ⱪuliⱪi oquⱪ, rǝⱨimdil bolup, yahxi mewilǝr bilǝn tolƣan, uningda tǝrǝpbazliⱪ yaki sahtipǝzlik yoⱪtur.
Nhưng sự khôn ngoan từ trên mà xuống thì trước hết là thanh sạch, sau lại hòa thuận, tiết độ, nhu mì, đầy dẫy lòng thương xót và bông trái lành, không có sự hai lòng và giả hình.
Nhưng sự khôn ngoan từ trên mà xuống thì trước hết là thanh sạch, sau lại hòa thuận, tiết độ, nhu mì, đầy dẫy lòng thương xót và bông trái lành, không có sự hai lòng và giả hình.
Nhưng khôn ngoan thiên thượng trước hết là trong sạch, lại hòa nhã, nhẫn nhục, nhân từ, làm nhiều việc lành, không thiên kiến, không giả dối.
Looli vano vali nuvukagusi kuhuma kwa Nguluve, avuo avagholofu, vilonda ulutengano, vukoola nuvu kundi, vanyalusungu, kange vivomba imbombo inofu, navisalula umunhu nambe kuuva vakedusi.
Vayi nduenga yintotukila kuidi Nzambi yidi yivedila vana kitheti, bosi yidi yi ndembama, yi lembama; yizebi vika lebuka; yifulukidi mu mamboti ayi yimbutanga mimbutu mimbote; yitulanga luviakunu ko ayiyisi mayuya ko.
Ṣùgbọ́n ọgbọ́n tí ó ti òkè wá jẹ́ mímọ́ ní àkọ́kọ́, ti àlàáfíà, àti ti ìrẹ̀lẹ̀, kì í sì í ṣòro láti bẹ̀, ó kún fún àánú àti fún èso rere, kì í ṣe ojúsàájú, a sì máa sọ òtítọ́.
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