Isaiah 5:7
For the vineyard of the LORD of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
Vreshti i Zotit të ushtrive është shtëpia e Izraelit, dhe njerëzit e Judës janë mbëltesa e kënaqësisë së tij. Ai priste ndershmëri, dhe ja, gjakderdhje, priste drejtësi dhe ja, britma ankthi.
| إِنَّ كَرْمَ رَبِّ ٱلْجُنُودِ هُوَ بَيْتُ إِسْرَائِيلَ، وَغَرْسَ لَذَّتِهِ رِجَالُ يَهُوذَا. فَٱنْتَظَرَ حَقًّا فَإِذَا سَفْكُ دَمٍ، وَعَدْلًا فَإِذَا صُرَاخٌ. |
| لأَنَّ كَرْمَ الرَّبِّ الْقَدِيرِ هُوَ بَيْتُ إِسْرَائِيلَ، وَرِجَالَ يَهُوذَا هُمْ غَرْسُ بَهْجَتِهِ. وَلَكِنْ عِنْدَمَا انْتَظَرَ حَقّاً وَجَدَ سَفْكَ دِمَاءٍ، وَعِنْدَمَا الْتَمَسَ عَدْلاً رَأَى صُرَاخاً. |
কিয়নো ইস্ৰায়েল বংশৰ বাহিনীসকলৰ যিহোৱাৰ দ্ৰাক্ষাবাৰী, আৰু যিহূদাৰ লোকসকল তেওঁৰ আনন্দদায়ক গছ ৰোৱা লোক; তেওঁ ন্যায়ৰ বাবে অপেক্ষা কৰিছিল, কিন্তু তাৰপৰিৱৰ্তে তাত হত্যা কৰা হৈছিল; ধাৰ্মিকতালৈ অপেক্ষা কৰিছিল, কিন্তু তাৰপৰিৱৰ্তে সহায়ৰ বাবে ক্রন্দন হৈছিল।
İsrail nəsli Ordular Rəbbinin üzüm bağıdır, Yəhuda adamları isə Onun sevimli meynələridir! O, ədalət gözləyirdi, Budur, zorakılıq gördü, O, salehlik gözləyirdi, Budur, fəryadlar gördü!
কারণ ইস্রায়েল-কুল বাহিনীদের সদাপ্রভুর আঙ্গুর ক্ষেত এবং যিহূদার লোকেরা হল তাঁর আনন্দদায়ক চারাগাছ; তিনি ন্যায়বিচারের অপেক্ষা করছিলেন কিন্তু পরিবর্তে রক্তপাত; কারণ ধার্মিকতার পরিবর্তে সাহায্যের কান্না।
সর্বশক্তিমান সদাপ্রভুর দ্রাক্ষাক্ষেত্র হল ইস্রায়েলের সমস্ত কুল, আর যিহূদার লোকেরা হল তাঁর মনোরম উদ্যান। তিনি ন্যায়বিচারের আশা করলেন, কিন্তু রক্তপাত দেখলেন; ধার্মিকতার আশা করলেন, কিন্তু দুর্দশার আর্তনাদ শুনলেন।
Защото лозето на Господа на Силите е Израилевият дом И Юдовите мъже са садът, който Го зарадва; И Той очакваше от тях правосъдие, но ето кръвопролитие, - Правда, но ето вопъл.
Kay ang parasan ni Yahweh nga labawng makagagahom mao ang balay sa Israel, ug ang tawo sa Juda mao ang makapahimuot niyang tanom; nagpaabot siya ug hustisya, apan adunay pagpinatyanay; alang sa pagkamatarong, apan singgit lamang sa pagpakitabang.
Kay ang kaparrasan ni Jehova sa mga panon mao man ang balay sa Israel, ug ang mga tawo sa Juda mao ang iyang tanum nga makapahimuot: ug siya nagpaabut sa justicia, apan, ania karon, ang pagdaugdaug; nagpaabut sa pagkamatarung, apan, ania karon, ang usa ka pagtu-aw.
Munda wamphesa wa Yehova Wamphamvuzonse ndi Aisraeli, ndipo anthu a ku Yuda ndiwo minda yake yomukondweretsa. Ndipo Iye ankayembekezera chiweruzo cholungama, mʼmalo mwake anaona kuphana; mʼmalo mwa chilungamo Iye anamva kulira kwa anthu ozunzika.
Israel imthung takoh loe misatuh kaminawk Angraeng ih misur takha ah oh, Judah kaminawk loe palung han koi kaom misurkung ah oh o; anih loe katoeng lokcaekhaih to pakrong e, pacaekthlaekhaih to a tongh lat; toenghaih to pakrong e, khenah, qahhaih to a hnuk lat.
Caempuei BOEIPA kah misurdum tah Israel imkhui neh a hlahmaenah thinghloe Judah hlang ni. Tiktamnah te a lamtawn dae thilongnah, duengnah yuengla pangngawlnah lat om ke.
Israel nampi hi van galsatte Pakai dinga alengpilei ahi. Judah mite hi alunglhaina honlei ahiuve. Ama’n ahonsoh chu ahididoltaha kithutandihna gaso akineppi vang'in, kisuhgimna gaso joh amutai. Chondihna gaso akineppin, hinla kinah-kibaona awgin ajajotai.
万军之耶和华的葡萄园就是以色列家； 他所喜爱的树就是犹大人。 他指望的是公平， 谁知倒有暴虐； 指望的是公义， 谁知倒有冤声。
萬軍之耶和華的葡萄園就是以色列家； 他所喜愛的樹就是猶大人。 他指望的是公平， 誰知倒有暴虐； 指望的是公義， 誰知倒有冤聲。
萬軍上主的葡萄園就是以色列家，而猶大人即是他鍾愛的幼苗。他原希望正義，看，竟是流血；他原希望公平，看，卻是冤聲！
Vinograd Jahve nad Vojskama dom je Izraelov; izabrani nasad njegov ljudi Judejci. Nadao se pravdi, a eto nepravde, nadao se pravičnosti, a eto vapaja.
Vinice zajisté Hospodina zástupů dům Izraelský jest, a muži Judští révové milí jemu. Očekával pak soudu, a aj, nátisk; spravedlnosti, a aj, křik.
Vinice zajisté Hospodina zástupů dům Izraelský jest, a muži Judští révové milí jemu. Očekával pak soudu, a aj, nátisk; spravedlnosti, a aj, křik.
Thi Hærskarers HERREs Vingård er Israels Hus, og Judas Mænd er hans Yndlingsplantning. Han vented på Retfærd se, der kom Letfærd, han vented på Lov se, Skrig over Rov!
Thi den Herre Zebaoths Vingaard er Israels Hus, og Judas Mænd ere hans Lysts Plantning; og han ventede Lovlighed, men se, der blev Lovløshed, Retfærd, men se, der blev Voldsfærd!
Thi Hærskarers HERRES Vingaard er Israels Hus, og Judas Mænd er hans Yndlingsplantning. Han vented paa Retfærd — se, der kom Letfærd, han vented paa Lov — se, Skrig over Rov!
Puoth mzabibu mar Jehova Nyasaye Maratego en od jo-Israel, kod jo-Juda e puodho mamiye mor. Osedwaro mondo ngʼado bura makare obedie, to oneno mana nek kendo osedwaro mondo one tim makare, to owinjo mana ywak mar lit.
Want de wijngaard van den HEERE der heirscharen is het huis van Israel, en de mannen van Juda zijn een plant zijner verlustigingen; en Hij heeft gewacht naar recht, maar ziet, het is schurftheid, naar gerechtigheid, maar ziet, het is geschreeuw.
Welnu, de wijngaard van Jahweh der heirscharen Is Israëls huis; De mannen van Juda Zijn bevoorrechte planten. Hij hoopte op recht: en zie, het was onrecht; Betrachten van recht: het was verkrachten van recht.
Want de wijngaard van den HEERE der heirscharen is het huis van Israel, en de mannen van Juda zijn een plant Zijner verlustigingen; en Hij heeft gewacht naar recht, maar ziet, het is schurftheid, naar gerechtigheid, maar ziet, het is geschreeuw.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant. And he looked for justice, but behold, oppression, for righteousness, but behold, a cry.
For the vineyard of the LORD of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry.
For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but heard a cry of distress.
For the vine-garden of the Lord of armies is the people of Israel, and the men of Judah are the plant of his delight: and he was looking for upright judging, and there was blood; for righteousness, and there was a cry for help.
For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda [his] beloved plant: I expected [it] to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.
For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda [his] beloved plant: I expected [it] to bring forth judgement, and it brought forth iniquity; and not righteousness, but a cry.
For the vineyard of the Lord of hosts is the house of Israel. And the man of Judah is his delightful seedling. And I expected that he would do judgment, and behold iniquity, and that he would do justice, and behold an outcry.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.
Israel is the vineyard of the Lord Almighty, and the people of Judah are the plants in his garden that made him happy. Yet while he hoped for justice, he only saw injustice; he hoped people would live right, but he only heard the cries of those who were suffering.
Surely the vineyard of the Lord of hostes is the house of Israel, and the men of Iudah are his pleasant plant, and hee looked for iudgement, but beholde oppression: for righteousnesse, but beholde a crying.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah the plant of His delight; and He looked for justice, but behold violence; for righteousness, but behold a cry.
For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of YHWH of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of Yhwh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda [his] beloved plant: I expected [it] to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.
For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are the plant of his delight: and he hoped for justice, but behold injustice; for equity, but behold iniquity.
Because the vineyard of YHWH of Hosts [Is] the house of Israel, And the man of Judah His pleasant plant, And He waits for judgment, and behold, oppression, For righteousness, and behold, a cry.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, look, oppression; for righteousness, but, look, a cry of distress.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, look, oppression; for righteousness, but, look, a cry of distress.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, look, oppression; for righteousness, but, look, a cry of distress.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, look, oppression; for righteousness, but, look, a cry of distress.
For the vineyard of YHWH of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, look, oppression; for righteousness, but, look, a cry of distress.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, look, oppression; for righteousness, but, look, a cry of distress.
The vineyard of Jehovah of hosts is the house of Israel, And the men of Judah the plant of his delight. He looked for justice, and behold, bloodshed! For righteousness, and behold, outcry!
For the vineyard of Adonai Tzva'ot [Yahweh Commander of heaven’s armies] is the house of Israel [God prevails], and the men of Judah [Praised] his pleasant plant: and he looked for mishpat ·justice·, but, behold, oppression; for righteousness, but, behold, a cry of distress.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Surely the vineyard of Yahweh of hosts, is the house of Israel, And, the men of Judah, are the plantation in which he dearly delighted, —And he waited, For equity but lo! murderous iniquity, For the rule of right but lo the cry of the wronged.
For [the] vineyard of Yahweh of hosts [is] [the] house of Israel and everyone of Judah [is] [the] plantation of delight his and he waited for justice and there! bloodshed for righteousness and there! an outcry.
for vineyard LORD Hosts house: household Israel and man: anyone Judah plantation delight his and to await to/for justice and behold bloodshed to/for righteousness and behold cry
The nation of Israel is [like] [MET] the vineyard of the Commander of the armies of angels. The people of Judah are [like] the garden that was pleasing to him. He expected you to be doing what is just/fair, but instead, [what he saw was people] murdering [MTY] others. [He expected that you would be doing] righteous deeds, but instead, he heard cries from people who were being [attacked] violently.
For the vineyard of Yahweh of hosts is the house of Israel, and the man of Judah his pleasant planting; he waited for justice, but instead, there was killing; for righteousness, but, instead, a shout for help.
For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
For the vineyard of the LORD of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
For the vineyard of the LORD of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
For the vineyard of the LORD of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
Forsothe the vyner of the Lord of oostis is the hous of Israel, and the men of Juda ben the delitable buriownyng of hym. Y abood, that it schal make doom, and lo! wickidnesse; and that it schulde do riytfulnesse, and lo! cry.
Because the vineyard of Jehovah of Hosts [Is] the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.
La vinberĝardeno de la Eternulo Cebaot estas la domo de Izrael, kaj la viroj de Jehuda estas Lia plej amata plantaĵo; kaj Li esperis justecon, sed montriĝis malnoblaĵo — bonagojn, sed montriĝis kriindaĵo.
Israel ƒe aƒee nye Yehowa, Dziƒoʋakɔwo ƒe Aƒetɔ la, ƒe waingble, eye Yuda ŋutsuwoe nye eƒe dzidzɔ ƒe wainka siwo wòdo. Ekpɔ mɔ na afia nyui tsotso, ke ʋukɔkɔɖi wòkpɔ; ekpɔ mɔ na nu dzɔdzɔe wɔwɔ, ke konyifavi koe ɖi.
Mutta Herran Zebaotin viinamäki on Israelin huone, ja Juudan miehet hänen suloinen istuttamansa. Hän odottaa oikeutta, ja katso, ei ole muuta kuin väkivaltaa, vanhurskautta, niin on sula valitus.
Sillä Israelin heimo on Herran Sebaotin viinitarha, ja Juudan miehet ovat hänen ilo-istutuksensa. Ja hän odotti oikeutta, mutta katso, tuli oikeuttomuus, ja vanhurskautta, mutta katso, tuli vaikerrus.
Car la vigne de Yahweh des armées, c'est la maison d'Israël, et les hommes de Juda sont le plant qu'il chérissait; il en attendait la droiture, voici du sang versé; la justice, et voici le cri de détresse.
Car la vigne de l'Éternel des armées, c'est la maison d'Israël, et les hommes de Juda sa plante agréable. Il a cherché la justice, mais voici l'oppression, pour la justice, mais voici un cri de détresse.
Car la vigne de l’Éternel des armées est la maison d’Israël, et les hommes de Juda sont la plante de ses délices. Et il s’attendait au juste jugement, et voici l’effusion de sang, – à la justice, et voici un cri!
Or la maison d'Israël est la vigne de l'Eternel des armées, et les hommes de Juda [sont] la plante en laquelle il prenait plaisir; il en a attendu la droiture, et voici le saccagement; la justice, et voici la clameur.
La vigne du Seigneur des armées c’est la maison d’Israël, et les hommes de Juda sont le plant auquel il prenait ses délices; et j’ai attendu qu’ils pratiquassent la droiture, et je ne vois qu’iniquité; et qu’ils portassent des fruits de justice, et je n’entends que des cris de détresse.
La vigne de l’Éternel des armées, c’est la maison d’Israël, Et les hommes de Juda, c’est le plant qu’il chérissait. Il avait espéré de la droiture, et voici du sang versé! De la justice, et voici des cris de détresse!
Car la vigne de Yahweh des armées, c’est la maison d’Israël, et les hommes de Juda sont le plant qu’il chérissait; il en attendait la droiture, voici du sang versé; la justice, et voici le cri de détresse.
Or la vigne de l'Éternel des armées, c'est la maison d'Israël, et les hommes de Juda sont le plant auquel il prenait plaisir. Il en attendait la droiture, et voici des meurtres; la justice, et voici des cris de détresse!
Mais la vigne de l'Éternel des armées, c'est la maison d'Israël; et les hommes de Juda, son plant favori; Il en attendait des mœurs justes, et voici, il y a des meurtres; de l'innocence, et voici, l'on y crie vengeance.
Or la vigne du Seigneur Dieu des armées, c'est la maison d'Israël, et l'homme de Juda est mon nouveau plant bien-aimé. J'ai compté qu'il ferait la justice, et il a fait l'iniquité; et ce n'est pas la voix de l'équité, mais des cris que j'y entends.
Car la vigne de l’Eternel-Cebaot, c’est la maison d’Israël, et Juda est sa-plantation favorite. Il attendait de la justice, et ce n’est que désordre; de la droiture, et ce n’est que cris de détresse.
Das Haus von Israel, der Weinberg ist's des Herrn der Heeresscharen und Judas Männer seine Lieblingspflanzung. Er wartete auf Rechtsspruch, und sieh da: Rechtsbruch! Auf Guttat hoffte er. Doch sieh da: Bluttat!
Denn der Weinberg Jehovas der Heerscharen ist das Haus Israel, und die Männer von Juda sind die Pflanzung seines Ergötzens; und er wartete auf Recht, und siehe da: Blutvergießen, [O. gewaltsames Wegraffen] auf Gerechtigkeit, und siehe da: Wehgeschrei.
Denn der Weinberg Jehovas der Heerscharen ist das Haus Israel, und die Männer von Juda sind die Pflanzung seines Ergötzens; und er wartete auf Recht, und siehe da: Blutvergießen, auf Gerechtigkeit, und siehe da: Wehgeschrei.
Denn das Haus Israel ist der Weinberg Jahwes der Heerscharen, und die Männer von Juda sind seine liebliche Pflanzung. Und er wartete auf Recht - doch siehe da Blutvergießen, auf Gerechtigkeit - doch siehe da Jammergeschrei!
Des HERRN Zebaoth Weinberg aber ist das Haus Israel und die Männer Judas seine zarte Feser. Er wartet auf Recht, siehe, so ist's Schinderei; auf Gerechtigkeit, siehe, so ist's Klage.
Des HERRN Zebaoth Weinberg aber ist das Haus Israel, und die Männer Juda's seine Pflanzung, daran er Lust hatte. Er wartete auf Recht, siehe, so ist's Schinderei, auf Gerechtigkeit, siehe, so ist's Klage.
Denn der Weinberg des HERRN der Heerscharen ist das Haus Israel, und die Männer von Juda sind die Pflanzung, an der sein Herz hängt. Er wartete auf Rechtspflege, und siehe da: Blutvergießen! Auf Gerechtigkeit, und siehe da: Wehgeschrei!
Das Haus Israel nämlich ist der Weinberg des HERRN der Heerscharen, und die Männer von Juda sind seine Lieblingspflanzung. Er wartete auf Gerechtigkeit, und siehe da, (Schlechtigkeit; auf Güte und Erbarmen, und siehe da), Geschrei der Armen!
Denn der Weinberg Jehovahs der Heerscharen ist das Haus Israels und der Mann Jehudahs die Pflanzung Seiner Ergötzungen. Und Er hoffte auf Gericht, und siehe: Krätze; auf Gerechtigkeit, und siehe: ein Schreien!
Mũgũnda wa mĩthabibũ wa Jehova Mwene-Hinya-Wothe nĩguo nyũmba ya Isiraeli, nao andũ a Juda nĩo mũgũnda wake wa mĩthabibũ ũrĩa akenagĩra. Nake eethire ciira wa kĩhooto, akĩona o ũiti wa thakame; agĩcaria ũthingu, no akĩigua kĩrĩro kĩa mĩnyamaro.
Αλλ' ο αμπελών του Κυρίου των δυνάμεων είναι ο οίκος του Ισραήλ και οι άνδρες Ιούδα το αγαπητόν αυτού φυτόν και περιέμενε κρίσιν, πλην ιδού, καταδυνάστευσις δικαιοσύνην, πλην ιδού, κραυγή.
ὁ γὰρ ἀμπελὼν κυρίου σαβαωθ οἶκος τοῦ Ισραηλ ἐστίν καὶ ἄνθρωπος τοῦ Ιουδα νεόφυτον ἠγαπημένον ἔμεινα τοῦ ποιῆσαι κρίσιν ἐποίησεν δὲ ἀνομίαν καὶ οὐ δικαιοσύνην ἀλλὰ κραυγήν
કેમ કે ઇઝરાયલી લોકો તે સૈન્યોના યહોવાહની દ્રાક્ષવાડી છે અને યહૂદિયાના લોકો તેના મનપસંદ રોપા છે; તેણે ન્યાયની આશા રાખી હતી, પણ બદલામાં ત્યાં રક્તપાત હતો, નેકીની આશા રાખી હતી પણ ત્યાં વિલાપ હતો.
Pèp Izrayèl la, se li ki jaden rezen Seyè a, Bondye ki gen tout pouvwa a. Moun peyi Jida yo, se yo ki bon plan li te plante a. Li t'ap tann yo mache dwat: Yo lage kò yo nan fè lenjistis. Li t'ap tann yo fè sa ki dwat devan je l', men, nan tout peyi a, se rèl malere ase ou tande.
Paske chan rezen SENYÈ dèzame yo se lakay Israël, e pèp Juda a se plant ki ba Li plezi a. Konsa, Li t ap chache jistis; men olye sa Li te jwenn san vèse; pou ladwati, men olye sa, moun k ap rele “Amwey”.
Gonar inabin Ubangiji Maɗaukaki ita ce gidan Isra’ila, mutanen Yahuda kuma su ne lambun farin cikinsa. Yana kuma nema ganin gaskiya, amma sai ga zub da jini; yana neman adalci, amma sai ga shi kukan azaba yake ji.
No ka mea, o ka pawaina o Iehova o na kaua, Oia ka ohana o ka Iseraela, O na kanaka hoi o ka Iuda kana mea kanu i olioli ai. Kakali iho la oia i ka hoopono, aia ka! he hookahe koko ana, Kakali no i ka maikai, aia ka! He nwe ana.
| כי כרם יהוה צבאות בית ישראל ואיש יהודה נטע שעשועיו ויקו למשפט והנה משפח לצדקה והנה צעקה |
| כִּ֣י כֶ֜רֶם יְהוָ֤ה צְבָאֹות֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְאִ֣ישׁ יְהוּדָ֔ה נְטַ֖ע שַׁעֲשׁוּעָ֑יו וַיְקַ֤ו לְמִשְׁפָּט֙ וְהִנֵּ֣ה מִשְׂפָּ֔ח לִצְדָקָ֖ה וְהִנֵּ֥ה צְעָקָֽה׃ ס |
| כִּי כֶרֶם יְהֹוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָֽה׃ |
| כי כרם יהוה צבאות בית ישראל ואיש יהודה נטע שעשועיו ויקו למשפט והנה משפח לצדקה והנה צעקה׃ |
| כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָֽה׃ |
| כִּ֣י כֶ֜רֶם יְהוָ֤ה צְבָאוֹת֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְאִ֣ישׁ יְהוּדָ֔ה נְטַ֖ע שַׁעֲשׁוּעָ֑יו וַיְקַ֤ו לְמִשְׁפָּט֙ וְהִנֵּ֣ה מִשְׂפָּ֔ח לִצְדָקָ֖ה וְהִנֵּ֥ה צְעָקָֽה׃ ס |
क्योंकि सेनाओं के यहोवा की दाख की बारी इस्राएल का घराना, और उसका प्रिय पौधा यहूदा के लोग है; और उसने उनमें न्याय की आशा की परन्तु अन्याय देख पड़ा; उसने धार्मिकता की आशा की, परन्तु उसे चिल्लाहट ही सुन पड़ी!
क्योंकि इस्राएल वंश सर्वशक्तिमान याहवेह की दाख की बारी है, और यहूदिया की प्रजा उनका प्रिय पौधा. उन्होंने न्याय मांगा, लेकिन अन्याय मिला; उन्होंने धर्म चाहा, लेकिन अधर्म मिला.
A seregek Urának szőlője pedig Izráel háza, és Júda férfiai az Ő gyönyörűséges ültetése; és várt jogőrzésre, s ím lőn jogorzás; és irgalomra, s ím lőn siralom!
Mert az Örökkévalónak, a seregek urának szőlője Izrael háza és Jehúda embere gyönyörűséges ültetvénye; remélt igazságot és íme gazság, jogosságot és íme jajgatás.
Ubi vaịnị nke Onyenwe anyị, Onye pụrụ ime ihe niile, bụ mba Izrel na ndị Juda, ha bụ vaịnị ahụ nke nʼatọ obi ya ụtọ. Ma o lere anya ikpe ziri ezi, ma ihe ọ hụrụ bụ iwusi ọbara. O lere anya ezi omume, ma ihe ọ nụrụ bụ mkpu akwa ndị a na-emegbu emegbu.
Ta ti kaubasan ni Yahweh a Mannakabalin-amin ket ti balay ti Israel, ken dagiti tattao ti Juda ti maiyarig iti nasayaat a mulana; inurayna iti hustisia ngem ketdi panangpapatay ti adda; inurayna iti kinalinteg ngem ketdi, pukkaw a panagpaarayat ti adda.
Sebab kebun anggur TUHAN Yang Mahakuasa adalah umat Israel, dan orang-orang Yehuda adalah pohon anggur yang ditanam-Nya. Dari mereka Ia mengharapkan keadilan, tetapi hanya ada kelaliman. Ia harapkan mereka menegakkan kebenaran, tetapi hanya ada jeritan minta keadilan.
Sebab kebun anggur TUHAN semesta alam ialah kaum Israel, dan orang Yehuda ialah tanam-tanaman kegemaran-Nya; dinanti-Nya keadilan, tetapi hanya ada kelaliman, dinanti-Nya kebenaran tetapi hanya ada keonaran.
Certo, la vigna del Signore degli eserciti [è] la casa d'Israele, e gli uomini di Giuda [son] le piante delle sue delizie; egli [ne] ha aspettata dirittura, ed ecco lebbra; giustizia, ed ecco grido.
Ebbene, la vigna del Signore degli eserciti è la casa di Israele; gli abitanti di Giuda la sua piantagione preferita. Egli si aspettava giustizia ed ecco spargimento di sangue, attendeva rettitudine ed ecco grida di oppressi.
Or la vigna dell’Eterno degli eserciti è la casa d’Israele, e gli uomini di Giuda son la piantagione ch’era la sua delizia; ei s’era aspettato rettitudine, ed ecco spargimento di sangue; giustizia, ed ecco grida d’angoscia!
それ萬軍のヱホバの葡萄園はイスラエルの家なり その喜びたまふところの植物はユダの人なり これに公平をのぞみたまひしに反りて血をながし これに正義をのぞみ給ひしにかへりて號呼あり
万軍の主のぶどう畑はイスラエルの家であり、主が喜んでそこに植えられた物は、ユダの人々である。主はこれに公平を望まれたのに、見よ、流血。正義を望まれたのに、見よ、叫び。
それ萬軍のヱホバの葡萄園はイスラエルの家なり その喜びたまふところの植物はユダの人なり これに公平をのぞみたまひしに反りて血をながし これに正義をのぞみ給ひしにかへりて號呼あり
Hanki Israeli vahe'ene Juda vahe'mo'zanena Hankavenentake Ra Anumzamofo waini hozagna hu'za mani'naze. Ana hu'nazageno fatgo huno refko hu avu'avaza hanafi huno zamagripina ke'neanagi, vahe'ma aheno korama eri tagi zamo avinetegeno, fatgo avu'avaza hanafi huno'ma ke'neanagi, vahe'ma zamahe friza krafagege antahi'ne.
ಸೇನಾಧೀಶ್ವರ ಯೆಹೋವ ದೇವರ ದ್ರಾಕ್ಷಿತೋಟವು ಇಸ್ರಾಯೇಲಿನ ಮನೆತನವು. ಯೆಹೂದದ ಜನವೋ ದೇವರ ಇಷ್ಟದ ಗಿಡವು. ಅವರು ನ್ಯಾಯವನ್ನು ನಿರೀಕ್ಷಿಸಲು, ಹಿಂಸೆಯೂ, ನೀತಿಯನ್ನು ನಿರೀಕ್ಷಿಸಲು ಗೋಳಾಟವು ಸಿಕ್ಕಿತು.
ಸೇನಾಧೀಶ್ವರನಾದ ಯೆಹೋವನ ದ್ರಾಕ್ಷಿಯ ತೋಟವು ಇಸ್ರಾಯೇಲರ ಮನೆಯೇ, ಯೆಹೂದದ ಜನವೇ, ಆತನ ಇಷ್ಟದ ಗಿಡ. ಆತನು ನ್ಯಾಯವನ್ನು ನಿರೀಕ್ಷಿಸಲು ನರಹತ್ಯೆ, ನೀತಿಯನ್ನು ನಿರೀಕ್ಷಿಸಿಲು ಗೋಳಾಟವೂ ಸಿಕ್ಕಿತ್ತು.
대저 만군의 여호와의 포도원은 이스라엘 족속이요 그의 기뻐하시는 나무는 유다 사람이라 그들에게 공평을 바라셨더니 도리어 포학이요 그들에게 의로움을 바라셨더니 도리어 부르짖음이었도다
대저 만군의 여호와의 포도원은 이스라엘 족속이요 그의 기뻐하시는 나무는 유다 사람이라 그들에게 공평을 바라셨더니 도리어 포학이요 그들에게 의로움을 바라셨더니 도리어 부르짖음이었도다
Israel pa ima lun LEUM GOD Kulana; Mwet Judah pa sak ma El yukwiya. El tupan elos in oru ma wo, A elos orek akmas. El tupan elos in oru ma suwohs, A el lohng psren mwet akkeokyeyuk ke elos wowoyak in suk nununku suwohs.
| ڕەزەمێوی یەزدانی سوپاسالار بنەماڵەی ئیسرائیلە و پیاوانی یەهوداش نەمامی شادی ئەون. بە هیوای دادوەری بوو، بەڵام ئەوەتا خوێنڕژانە؛ بە هیوای ڕاستودروستی بوو، بەڵام ئەوەتا داد و بێدادە. |
Vinea enim Domini exercituum domus Israël est; et vir Juda germen ejus delectabile: et exspectavi ut faceret judicium, et ecce iniquitas; et justitiam, et ecce clamor.]
Vinea enim Domini exercituum domus Israel est: et vir Iuda germen eius delectabile: et expectavi ut faceret iudicium, et ecce iniquitas: et iustitiam, et ecce clamor.
Vinea enim Domini exercituum domus Israel est: et vir Iuda germen eius delectabile: et expectavi ut faceret iudicium, et ecce iniquitas: et iustitiam, et ecce clamor.
Vinea enim Domini exercituum domus Israël est; et vir Juda germen ejus delectabile: et exspectavi ut faceret judicium, et ecce iniquitas; et justitiam, et ecce clamor.
vinea enim Domini exercituum domus Israhel et vir Iuda germen delectabile eius et expectavi ut faceret iudicium et ecce iniquitas et iustitiam et ecce clamor
Vinea enim Domini exercituum domus Israel est: et vir Iuda germen eius delectabile: et expectavi ut faceret iudicium, et ecce iniquitas: et iustitiam, et ecce clamor.
Tiešām, Tā Kunga Cebaot vīna dārzs ir Israēla nams, un Jūda vīri ir Viņa līksmības stādi. Viņš gaida uz tiesu, un redzi, asins plūdi, uz taisnību, un redzi, vaidi!
Nzokande, elanga ya vino ya Yawe, Mokonzi ya mampinga, ezali nde libota ya Isalaele, mpe bato ya Yuda bazali elanga oyo ezalaki kosepelisa Ye. Azalaki kozela bosembo, kasi amonaki nde makila; makambo ya alima, kasi ayokaki nde kolela ya pasi.
Ennyumba ya Isirayiri y’ennimiro ya Mukama Katonda Ayinzabyonna ey’emizabbibu. Abantu ba Yuda y’ennimiro gye yasiima. Yali abasuubiramu bwenkanya naye yabalabamu kuyiwa musaayi. Yabasuubiramu butuukirivu naye nawulira kukaaba na kulaajana.
Fa ny taranak’ i Isiraely no tanim-boalobok’ i Jehovah, Tompon’ ny maro, Ary ny lehilahy amin’ ny Joda no voly tiany; Dia nanantena fitsarana marina Izy, kanjo fandatsahan-drà; Niandry fahamarinana Izy, kanjo, indro, fitarainana.
Ty anjomba’Israele, ty tondam-bahe’ Iehovà’ i Màroy, ondati’ Iehodào, i hatae ifalea’ey, nipay to re fe nizò fanjamanañe; nitsoeke havañonañe fe inao ty kaikaike.
സൈന്യങ്ങളുടെ യഹോവയുടെ മുന്തിരിത്തോട്ടം യിസ്രായേൽ ഗൃഹവും അവന്റെ മനോഹരമായ നടുതല യെഹൂദാപുരുഷന്മാരും ആകുന്നു; അവൻ ന്യായത്തിനായി കാത്തിരുന്നു; എന്നാൽ ഇതാ, അന്യായം! നീതിക്കായി നോക്കിയിരുന്നു; എന്നാൽ ഇതാ ഭീതി!
സൈന്യങ്ങളുടെ യഹോവയുടെ മുന്തിരിത്തോട്ടം യിസ്രായേൽ ഗൃഹവും അവന്റെ മനോഹരമായ നടുതല യെഹൂദാപുരുഷന്മാരും ആകുന്നു; അവൻ ന്യായത്തിന്നായി കാത്തിരുന്നു; എന്നാൽ ഇതാ, അന്യായം! നീതിക്കായി നോക്കിയിരുന്നു; എന്നാൽ ഇതാ ഭീതി!
സൈന്യങ്ങളുടെ യഹോവയുടെ മുന്തിരിത്തോപ്പ് ഇസ്രായേൽ രാഷ്ട്രം ആകുന്നു, യെഹൂദാജനമാണ് അവിടത്തേക്ക് ആനന്ദംനൽകുന്ന മുന്തിരിവള്ളി. അങ്ങനെ അവിടന്നു ന്യായത്തിനായി കാത്തിരുന്നു, എന്നാൽ ഉണ്ടായതു രക്തച്ചൊരിച്ചിൽ; നീതിക്കായി അവിടന്നു നോക്കിക്കൊണ്ടിരുന്നു, എന്നാൽ കേട്ടതോ, ദുരിതത്തിന്റെ നിലവിളി.
कारण सेनाधीश परमेश्वराचा द्राक्षमळा म्हणजे इस्राएल घराणे होय. आणि यहूदाचे पुरुष हे त्यातील आनंददायी लागवड होय. त्याने न्यायाची वाट पाहिली, परंतु त्याऐवजी, तेथे मारणे; न्यायीपणाची वाट पाहिली, परंतू त्याऐवजी, मदतीचा आक्रोश आढळून आला.
ဣသရေလပြည်သည်အနန္တတန်ခိုးရှင် ထာဝရဘုရား၏ဥယျာဉ်ဖြစ်၏။ ယုဒပြည်သူတို့မှာကိုယ်တော်စိုက်ပျိုးသည့် စပျစ်ပင်များဖြစ်ကြ၏။ သူတို့သည်သုစရိုက်ကိုပြုလိမ့်မည်ဟု ကိုယ်တော်မျှော်လင့်တော်မူခဲ့၏။ သို့ရာတွင်သူတို့ကလူသတ်မှုကို ကူးလွန်ကြလေသည်။ သူတို့သည်ဖြောင့်မှန်ရာကိုပြုလိမ့်မည်ဟု ကိုယ်တော်မျှော်လင့်တော်မူခဲ့၏။ သို့ရာတွင်သူတို့၏အနှိပ်အစက်ခံရကြ သူတို့သည် တရားမျှတမှုရရှိရန်အော်ဟစ်လျက် နေကြလေသည်။
ကောင်းကင်ဗိုလ်ခြေအရှင် ထာဝရဘုရား၏ စပျစ်ဥယျာဉ်ကား၊ ဣသရေလအမျိုးတည်း။ နှစ်သက် တော်မူသော ပျိုးပင်ကား၊ ယုဒလူတည်း၊ တရားစီရင်ခြင်း ကို မြော်လင့်တော်မူခြင်းအရာ၌လည်း ငိုကြွေးခြင်းကို၎င်း တွေ့မြင်တော်မူ၏။
ကောင်းကင်ဗိုလ်ခြေ အရှင် ထာဝရဘုရား ၏ စပျစ် ဥယျာဉ်ကား၊ ဣသရေလ အမျိုး တည်း။ နှစ်သက် တော်မူသောပျိုး ပင်ကား၊ ယုဒ လူ တည်း။ တရားစီရင် ခြင်းကို မြော်လင့် တော်မူသည်ရှိသော်၊ အသေသတ် ခြင်းကို၎င်း၊ ဖြောင့်မတ် ခြင်းအရာ၌လည်း ငိုကြွေး ခြင်းကို၎င်းတွေ့မြင် တော်မူ၏။
Ko te mara waina hoki a Ihowa o nga mano, ko te whare o Iharaira, a ko nga tangata o Hura tana mea ahuareka i whakato ai: ka tatari ia ki te whakawa, na ko te tukino; ki te tika, na he aue.
Isivini sikaThixo uSomandla yindlu ka-Israyeli; abantu bakoJuda bayinsimu eligugu kuye. Wayelindele okufaneleyo, kodwa wabona ukuchitheka kwegazi; endaweni yokulunga, wezwa ukukhala kosizi.
Ngoba isivini seNkosi yamabandla yindlu kaIsrayeli, labantu bakoJuda bayisithombo sentokozo zayo. Njalo yayilindele isahlulelo, kodwa khangela, ukuchithwa kwegazi; ukulunga, kodwa khangela, ukukhala.
किनकि सर्वशक्तिमान् परमप्रभुको दाखबारी इस्राएलको घराना, र यहूदाका मानिसचाहिं आनन्दको बगैंचा हो । न्यायको निम्ति उहाँ पर्खनुभयो, तर त्यसको साटोमा त्यहाँ हत्या भयो । धार्मिकताको खोज्नुभयो तर त्यसको साटोमा सहायताको निम्ति चित्कार आयो ।
For Herrens, hærskarenes Guds vingård er Israels hus, og Judas menn hans kjæreste plantning; og han ventet rett, men se, der er blodsutgydelse; han ventet rettferdighet, men se, der er skrik.
For vinhagen åt Herren, allhers drott, er Israels hus, og Juda-folket er hans kjæraste plantning; men når han venta lov, fann han rov, og når han venta rettferd, fann han uferd.
ଯେହେତୁ ଇସ୍ରାଏଲ ବଂଶ ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁଙ୍କର ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ର ଓ ଯିହୁଦାର ଲୋକେ ତାହାଙ୍କର ମନୋରମ ଚାରା; ସେ ନ୍ୟାୟ ଅପେକ୍ଷା କଲେ, ମାତ୍ର ଦେଖ, ଉପଦ୍ରବ; ଧାର୍ମିକତା ଅପେକ୍ଷା କଲେ, ମାତ୍ର ଦେଖ, କ୍ରନ୍ଦନ।
Iddoon dhaabaa wayinii Waaqayyoo Waan Hunda Dandaʼuu mana Israaʼel; namoonni Yihuudaa immoo iddoo biqiltuu inni itti gammaduu dha. Inni murtii qajeelaa barbaade; garuu dhiiga dhangalaafamu arge; qajeelummaa barbaade; garuu iyya warra miidhamee dhagaʼe.
ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਅੰਗੂਰੀ ਬਾਗ਼ ਤਾਂ ਇਸਰਾਏਲ ਦਾ ਘਰਾਣਾ ਹੈ, ਅਤੇ ਯਹੂਦਾਹ ਦੇ ਮਨੁੱਖ ਉਹ ਦਾ ਮਨ ਭਾਉਂਦਾ ਬੂਟਾ ਹੈ। ਉਸ ਨੇ ਨਿਆਂ ਨੂੰ ਉਡੀਕਿਆ, ਅਤੇ ਵੇਖੋ, ਖੂਨ ਵੇਖਿਆ! ਧਰਮ ਦੀ ਆਸ ਲਈ, ਅਤੇ ਵੇਖੋ, ਦੁਹਾਈ ਦੀ ਅਵਾਜ਼ ਸੁਣੀ।
| زیرا که تاکستان یهوه صبایوت خاندان اسرائیل است و مردان یهودا نهال شادمانی او میباشند. و برای انصاف انتظارکشید و اینک تعدی و برای عدالت و اینک فریادشد. |
| داستان تاکستان، داستان قوم خداوند لشکرهای آسمان است. بنیاسرائیل همان تاکستان هستند و مردم یهودا نهالهایی که خداوند با خشنودی در تاکستان خود نشاند. او از قوم خود انتظار انصاف داشت، ولی ایشان بر مردم ظلم و ستم روا داشتند. او انتظار عدالت داشت، اما فریاد مظلومان به گوشش میرسید. |
Winnica zaiste Pana zastępów jest dom Izraelski, a mąż Judzki szczepieniem jego rozkosznem. Oczekiwał sądu, a oto uciśnienie; oczekiwał sprawiedliwości, a oto krzyk.
Otóż winnicą PANA zastępów jest dom Izraela, a lud Judy jego rozkosznym szczepem. Oczekiwał sądu, a oto ucisk; [oczekiwał] sprawiedliwości, a oto krzyk.
Porque a vinha do SENHOR dos exércitos é a casa de Israel, e os homens de Judá são suas plantas agradáveis; porém ele esperava juízo, e eis aqui opressão; [ele esperava] justiça, e eis aqui clamor.
Porque a vinha do Senhor dos Exercitos é a casa d'Israel, e os homens de Judah são a planta das suas delicias: e esperou que fizesse juizo, e eis aqui é oppressão; justiça, e eis aqui clamor.
Porque a vinha do Senhor dos exércitos é a casa de Israel, e os homens de Judá são a planta das suas delícias: e esperou que fizesse juízo, e eis aqui é opressão; justiça, e eis aqui clamor.
Вия Домнулуй оштирилор есте каса луй Исраел, ши бэрбаций луй Иуда сунт вица пе каре о юбя. Ел се аштепта ла жудекатэ ши, кынд коло, ятэ сынӂе вэрсат! Се аштепта ла дрептате ши, кынд коло, ятэ стригэте де апэсаре!
Виноградник Господа Саваофа есть дом Израилев, и мужи Иуды - любимое насаждение Его. И ждал Он правосудия, но вот - кровопролитие; ждал правды, и вот вопль.
Да, виноград је Господа над војскама дом Израиљев, и људи су Јудејци мили сад Његов; Он чека суд, а гле насиља, чека правду, а гле вике.
Da, vinograd je Gospoda nad vojskama dom Izrailjev, i ljudi su Judejci mili sad njegov; on èeka sud, a gle nasilja, èeka pravdu, a gle vike.
Munda womuzambiringa waJehovha Wamasimba Ose ndiwo imba yaIsraeri, uye varume veJudha ndivo bindu rake rinomufadza. Zvino akatarisira kururamisira asi akaona kuteuka kweropa; akatsvaka kururuma, asi akanzwa kuchema kwokutambudzika.
Виноград бо Господа Саваофа, дом Израилев есть, и человек Иудин новый сад возлюбленный: ждах, да сотворит суд, сотвори же беззаконие, и не правду, но вопль.
Kajti vinograd Gospoda nad bojevniki je Izraelova hiša in Judovi možje so njegov prijetni nasad. Iskal je sodbo, toda glej, zatiranje, za pravičnostjo, toda glej, jok.
Waayo, Rabbiga ciidammada beercanabkiisu waa dadka Israa'iil, oo dadka Yahuudahna waa geedkuu ku farxo, oo wuxuu ka sugayay caddaalad, laakiinse bal eega, waxaa ka soo baxay dhiigdaadasho oo wuxuu ka sugayay xaqnimo, laakiinse bal eega, waxaa ka soo baxay qaylo.
Ciertamente la viña del SEÑOR de los ejércitos es la casa de Israel, y todo hombre de Judá planta suya deleitosa. Esperaba juicio, y he aquí opresión; justicia, y he aquí clamor.
Israel es la viña del Señor Todopoderoso, y el pueblo de Judá son las plantas de su jardín que lo hacen feliz. Sin embargo, mientras esperaba justicia, sólo veía injusticia; esperaba que la gente viviera bien, pero sólo escuchaba los gritos de los que sufrían.
Porque la viña del Señor de los Ejércitos es la casa de Israel, y los hombres de Judá su planta agradable. Buscó la justicia, pero he aquí la opresión, por la justicia, pero he aquí un grito de angustia.
Ciertamente la viña de Yavé de las huestes es la Casa de Israel, y los hombres de Judá su planta deliciosa. [ Yavé ]esperaba equidad, pero ve derramamiento de sangre. [Esperaba] justicia, pero oye un clamor de aflicción.
Ciertamente la viña de Jehová de los ejércitos la casa de Israel es, y todo hombre de Judá planta suya deleitosa. Esperaba de ahí juicio, y he aquí, opresión: justicia, y he aquí, clamor.
Ciertamente la viña de Jehová de los ejércitos es la casa de Israel, y los hombres de Judá planta suya deleitosa. Esperaba juicio, y he aquí vileza; justicia, y he aquí clamor.
Porque el huerto de la vid del Señor de los ejércitos es el pueblo de Israel, y los hombres de Judá son la planta de su deleite: y él estaba buscando juicios rectos, y había sangre; por la justicia, y hubo un clamor de auxilio.
Pues la viña de Yahvé de los ejércitos es la casa de Israel, y los hombres de Judá son el plantío de su deleite. Esperaba de ellos rectitud, y no veo más que derramamiento de sangre; justicia, y he aquí que no hay más que gritos de dolor.
Maana shamba la mzabibu la Yahwe Bwana wa majeshi ni nyumba ya Israeli, na mtu wa Yuda ndio mazao yake ya kupendeza; anaisubiria haki lakini badala ya yaki kuna mauwaji; maana haki, lakini badala yake ni kelele zikihitaji msaada.
Shamba la mzabibu la Bwana Mwenye Nguvu Zote ni nyumba ya Israeli, na watu wa Yuda ni bustani yake ya kumpendeza. Alitazamia haki, lakini akaona umwagaji damu, alitazamia uadilifu, lakini akasikia vilio vya taabu.
Ty HERREN Sebaots vingård, det är Israels hus; och Juda folk är hans älsklingsplantering. Men när han väntade laglydnad, då fann han lagbrott, och när han väntade rättfärdighet, fann han skriande orättfärdighet. --
Så är nu Herrans Zebaoths vingård Israels hus, och Juda män hans lustiga plantering; han vänter efter rätt, si, så är här icke annat än öfvervåld; efter rättviso, si, så är här alltsammans klagomål.
Ty HERREN Sebaots vingård, det är Israels hus; och Juda folk är hans älsklingsplantering. Men när han väntade laglydnad, då fann han lagbrott, och när han väntade rättfärdighet, fann han skriande orättfärdighet. --
Sapagka't ang ubasan ng Panginoon ng mga hukbo ay ang sangbahayan ng Israel, at ang mga tao sa Juda ay ang kaniyang maligayang pananim: at siya'y naghihintay ng kahatulan, nguni't narito, kapighatian; ng katuwiran, nguni't narito, daing.
Sapagka't ang ubasan ng Panginoon ng mga hukbo ay ang sangbahayan ng Israel, at ang mga tao sa Juda ay ang kaniyang maligayang pananim: at siya'y naghihintay ng kahatulan, nguni't narito, kapighatian; ng katuwiran, nguni't narito, daing.
Dahil ang ubasan ni Yahweh ng mga hukbo ay ang tahanan ng Israel, at ang mga tao sa Juda ang kaniyang kinasisiyang pananim; naghintay siya ng katarungan, pero sa halip, nagkaroon ng patayan; naghintay siya para sa katuwiran, sa halip, umiiyak na humihingi ng tulong.
சேனைகளின் யெகோவாவுடைய திராட்சைத்தோட்டம் இஸ்ரவேலின் வம்சமே; அவருடைய மனமகிழ்ச்சியின் நாற்று யூதாவின் மனிதர்களே; அவர் நியாயத்திற்குக் காத்திருந்தார், இதோ, கொடுமை; நீதிக்குக் காத்திருந்தார், இதோ, முறையிடுதல்.
எல்லாம் வல்ல யெகோவாவின் திராட்சைத் தோட்டம் இஸ்ரயேல் குடும்பமே. யூதாவின் மனிதர்தான் அவரின் மகிழ்ச்சியின் தோட்டம். அவர் நீதியை எதிர்பார்த்தார், ஆனால் இரத்தம் சிந்துதலையே கண்டார்; நியாயத்தை எதிர்பார்த்தார், ஆனால் முறைப்பாட்டையே கேட்டார்.
ఇశ్రాయేలు వంశం సేనల ప్రభువైన యెహోవా ద్రాక్షతోట. యూదా ప్రజలు ఆయనకిష్టమైన వనం. ఆయన న్యాయం కావాలని చూడగా బలాత్కారం కనబడింది. నీతి కోసం చూస్తే రోదనం వినబడింది.
He ko e ngoue vaine ʻa Sihova ʻoe ngaahi kautau, ko e fale ʻo ʻIsileli ia, pea ko e kau tangata ʻo Siuta, ko ʻene ʻakau toulekeleka: pea naʻa ne ʻamanaki ki he fakamaau, kae vakai ko e fakamālohi; ki he māʻoniʻoni, kae vakai ko e tangi.”
Her Şeye Egemen RAB'bin bağı İsrail halkı, Hoşlandığı fidan da Yahuda halkıdır. RAB adalet bekledi, Zorbalık gördü; Doğruluk bekledi, Feryatlar duydu.
Asafo Awurade bobeturo no yɛ Israelfi, na Yuda mmarima yɛ turo a nʼani gye ho. Ɔpɛɛ atɛntrenee nanso ohuu mogyahwiegu; ɔpɛɛ trenee nanso ɔtee mmɔborɔsu.
Asafo Awurade bobe turo no yɛ Israel fie, na Yuda mmarima yɛ turo a nʼani gye ho. Ɔpɛɛ atɛn tenenee nanso ɔhunuu mogyahwiegu; ɔpɛɛ tenenee nanso ɔtee mmɔborɔ su.
Asafo Awurade bobeturo no yɛ Israelfi, na Yuda mmarima yɛ turo a nʼani gye ho. Ɔpɛɛ atɛntrenee nanso ohuu mogyahwiegu; ɔpɛɛ trenee nanso ɔtee mmɔborɔsu.
Бо виноградник Господа Саваота — то Ізра́їлів дім, а муж Юди — коха́ний Його саджане́ць. Сподівавсь правосу́ддя, та ось кроволи́ття, сподівавсь справедливости Він, та ось зойк.
इसलिए रब्ब — उल — अफ़्वाज का बाग़ बनी — इस्राईल का घराना है, और बनी यहूदाह उसका ख़ुशनुमा पौधा है उसने इन्साफ़ का इन्तिज़ार किया, लेकिन ख़ूँरेज़ी देखी; वह दाद का मुन्तज़िर रहा, लेकिन फ़रियाद सुनी।
| چۈنكى ساماۋى قوشۇنلارنىڭ سەردارى بولغان پەرۋەردىگارنىڭ ئۈزۈمزارى ــ ئىسرائىل جەمەتى، ئۇنىڭ خۇشاللىقى بولغان ئۆسۈملۈك بولسا ــ يەھۇدادىكىلەردۇر؛ ئۇ ئادالەت مېۋىسىنى كۈتكەن، بىراق مانا ئەمدى زۇلۇم كۆردى؛ ھەققانىيلىقنى كۈتكەن، بىراق مانا ئەمدى نالە-پەرياد بولدى! |
Чүнки самави қошунларниң Сәрдари болған Пәрвәрдигарниң үзүмзари — Исраил җәмәти, Униң хошаллиғи болған өсүмлүк болса — Йәһудадикиләрдур; У адаләт мевисини күткән, Бирақ мана әнди зулум көрди; Һәққанийлиқни күткән, Бирақ мана әнди налә-пәряд болди!
Chünki samawi qoshunlarning Serdari bolghan Perwerdigarning üzümzari — Israil jemeti, Uning xushalliqi bolghan ösümlük bolsa — Yehudadikilerdur; U adalet méwisini kütken, Biraq mana emdi zulum kördi; Heqqaniyliqni kütken, Biraq mana emdi nale-peryad boldi!
Qünki samawi ⱪoxunlarning Sǝrdari bolƣan Pǝrwǝrdigarning üzümzari — Israil jǝmǝti, Uning huxalliⱪi bolƣan ɵsümlük bolsa — Yǝⱨudadikilǝrdur; U adalǝt mewisini kütkǝn, Biraⱪ mana ǝmdi zulum kɵrdi; Ⱨǝⱪⱪaniyliⱪni kütkǝn, Biraⱪ mana ǝmdi nalǝ-pǝryad boldi!
Vả, vườn nho của Đức Giê-hô-va vạn quân, ấy là nhà Y-sơ-ra-ên, và những người của Giu-đa tức là cây mà Ngài ưa thích. Ngài trông họ được công chánh, mà nầy, có sự bạo ngược; trông được công bình, mà nầy, có tiếng kêu la.
Vả, vườn nho của Ðức Giê-hô-va vạn quân, ấy là nhà Y-sơ-ra-ên, và những người của Giu-đa tức là cây mà Ngài ưa thích. Ngài trông họ được công chính, mà nầy, có sự bạo ngược; trông được công bình, mà nầy, có tiếng kêu la.
Vì dân tộc Ít-ra-ên là vườn nho của Chúa Hằng Hữu Vạn Quân. Còn người Giu-đa là cây nho Ngài ưa thích. Chúa trông mong công bình, nhưng thay vào đó Ngài chỉ thấy đổ máu. Chúa trông đợi công chính, nhưng thay vào đó Ngài chỉ nghe tiếng kêu tuyệt vọng.
Ọgbà àjàrà Olúwa àwọn ọmọ-ogun ni ilé Israẹli àwọn ọkùnrin Juda sì ni àyànfẹ́ ọgbà rẹ̀. Ó retí ìdájọ́ ẹ̀tọ́ ṣùgbọ́n, ìtàjẹ̀ sílẹ̀ ni ó rí. Òun ń retí òdodo ṣùgbọ́n ó gbọ́ ẹkún ìpayínkeke.
Verse Count = 209
