Hebrews 9:8
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
Në këtë mënyrë Fryma e Shenjtë donte të tregonte se udha e shenjtërores ende nuk ishte shfaqur, mbasi ende po qëndronte tabernakulli i parë,
Nfip milau din dursuzu nworu libau ndu kiti kilauwe Isa puno ba, andi kiti nliran ncizinue duku liyisin.
| مُعْلِنًا ٱلرُّوحُ ٱلْقُدُسُ بِهَذَا أَنَّ طَرِيقَ ٱلْأَقْدَاسِ لَمْ يُظْهَرْ بَعْدُ، مَا دَامَ ٱلْمَسْكَنُ ٱلْأَوَّلُ لَهُ إِقَامَةٌ، |
| وَبِهَذَا، يُشِيرُ الرُّوحُ الْقُدُسُ إِلَى أَنَّ الطَّرِيقَ الْمُؤَدِّيَةَ إِلَى «قُدْسِ الأَقْدَاسِ» الْحَقِيقِيِّ فِي السَّمَاءِ، كَانَتْ غَيْرَ مَفْتُوحَةٍ بَعْدُ. ذَلِكَ لأَنَّ الْمَسْكَنَ الأَوَّلَ مَازَالَ قَائِماً. |
| ܒܗܕܐ ܕܝܢ ܡܘܕܥܐ ܗܘܬ ܪܘܚܐ ܕܩܘܕܫܐ ܕܠܐ ܐܬܓܠܝܬ ܥܕܟܝܠ ܐܘܪܚܐ ܕܩܕܝܫܐ ܟܡܐ ܙܒܢܐ ܕܐܝܬ ܗܘܐ ܩܝܡܐ ܠܡܫܟܢܐ ܩܕܡܝܐ |
Սուրբ Հոգին սա՛ կը բացայայտէր, թէ սրբարանին ճամբան յայտնաբերուած չէր, քանի դեռ կը կենար առաջին խորանը,
ইয়াতে পবিত্ৰ আত্মাই জনাইছে যে যিমান দিন এই প্ৰথম উপাসনাৰ তম্বু থাকিব সিমান দিনলৈ সেই মহা-পবিত্ৰ স্থানত সোমোৱা প্ৰৱেশৰ পথ খোলা নহব।
Müqəddəs Ruh bununla göstərir ki, çadırın ilk bölməsi durduqca Ən Müqəddəs yerə gedən yol hələ aşkar olmamışdır.
yuwa tangbeko wuchake nungi nure yaken fiye wuchake fwetangbo, tano bikur kabako tim wiri.
Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:
Gode Ea A: silibu da amo hou ganodini, ninima fedege agoane olelesa. Hadigi Malei Sesei da lelebeba: le, ninia da Hadigidafa Momei Sesei amo ganodini golili sa: imu da hamedeiwane ba: sa.
এতে পবিত্র আত্মা যা জানান, তা এই, সেই প্রথম তাঁবু যতদিন স্থাপিত থাকে, ততদিন পবিত্র জায়গায় প্রবেশের পথ প্রকাশিত হয় না।
এর দ্বারা পবিত্র আত্মা দেখিয়েছেন যে, প্রথম সমাগম তাঁবুটি যতদিন বজায় ছিল, ততদিন মহাপবিত্র স্থানের প্রবেশপথ উন্মুক্ত হয়নি।
एस नियमें सेइं पवित्र आत्मा इन हिराते, कि ज़ांतगर पेइलो तेम्बु आए, तांतगर परमपवित्र ठैरी गानेरी बत बंदे।
इना विधियां जरिये पबित्र आत्मा सांझो ऐ समझांदा है, की जालू दीकर इसा धरती पर मिलाप बाले तम्बू कने इना दियां विधियां जो मंदे न, तालू दीकर स्वर्गे च परमेश्वरे दे परम पबित्र जगा च जाणे दा रस्ता हल्ले दीकर नी खुलया है।
ସେତାକ୍ ପବିତ୍ର ଆତ୍ମା ଇରି ଜାଣାଉଁଲି ଜେ, ହଃର୍ତୁ ତୁମ୍ ରେତା ହଃତେକ୍ ବଃଡେ ପବିତ୍ର ଜଃଗାୟ୍ ହୁରୁକ୍ ବାଟ୍ ଉଗାଳା ନୟେ ।
Dunkani k'at' shintsu b́ befetsosh S'ayinat S'aynu maants daamet weerindo andoor k'esheerafa'a b́wottsok'owo S'ayin shayiro hank'one b́ kitsiri.
ibzji utsratsraa asi tsro ndi bana tsron kohn ulu nibubu iwandiazahn tsratsra tunde alfarwa iy mumla a heni zande
С това Светият Дух показваше, че пътят за в светилището не е бил открит, докато е стояла още първата част на скинията,
Ang Balaang Espiritu mao ang nagpadayag nga ang dalan paingon sa labing balaan nga dapit wala pa gibutyag hangtod nga ang naunang tabernaculo nagbarog pa.
Pinaagi niini ang Espiritu Santo nagapasabut nga ang agianan ngadto sa Dapit nga Balaan dili pa binuksan samtang nagabarug pa gihapon ang tabernaculo nga pangunahan
ᎾᏍᎩ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎯᎠ ᏄᏍᏕ ᎬᏂᎨᏒ ᏂᎬᏁᎮᎢ, ᎾᏍᎩ Ꮎ ᎤᏟ ᎢᎦᎸᏉᏗ ᏗᎨᏒ ᏫᎦᏅᏅ ᎠᏏ ᎬᏂᎨᏒ ᎢᎬᏁᎸᎯ ᏂᎨᏒᎾ ᎨᏒᎢ, ᎠᏏᏉ ᏥᏂᎬᏩᏍᏕ ᎢᎬᏱᏱ ᎦᎵᏦᏛᎢ;
Mwa njira imeneyi Mzimu Woyera ankaonetsa kuti njira yolowera ku malo opatulika inali isanaonetsedwe pamene Chihema choyamba chinali chilipo.
Akpung da ka hjam a vea küt üng Angcimnak Säiha Hnün käh nghmawngei khaia Ngmüimkhya Ngcim naw jah mtheiki.
hmaloe koek ih kahni im oh nathung, Ciimcai Koek ahmuen thungah akunhaih loklam to amtueng ai vop, tiah Kacai Muithla mah hnuksak:
He he Mueihla Cim loh a thuicaih ta. Olpungnah dap lamhma te a om pueng atah hmuencim kah longpuei te a khui moenih.
He he Mueihla Cim loh a thuicaih ta. Olpungnah dap lamhma te a om pueng atah hmuencim kah longpuei te a khui moenih.
Hun Ciim Khyt ak khuina cehnaak lam ce lamma awhkaw hi im ang dyih khui awhtaw khaih na am awm hy tice ve a ik-oeih ingkaw Ciim Myihla ing dang sak hy.
A khatna biakbuk a kip sung theampo mun thiangthobel sung tum na lampi sia kilangsak ngawl hi, ci in Tha Thiangtho in phawksak hi:
Hiche chonnaho Lhagao Thengin aphondoh chu ahileh Muntheng pen a luttheina chu Houbuh le chuchea kimanchahna dan ho manchah ahilai sung sen gahmohlut ahithei poi tihi ahi.
Lukkareiim apasueke rakhan ao roukrak, kathoungpounge rakhan koe kâen thainae lam aw hoeh rah tie hah Kathoung Muitha ni hete hno hoi a pâpho.
圣灵用此指明，头一层帐幕仍存的时候，进入至圣所的路还未显明。
聖靈用此指明，頭一層帳幕仍存的時候，進入至聖所的路還未顯明。
圣灵借着这事表明，第一个圣地还存在的时候，进入至圣所的路，还没有显明出来。
聖神藉此指明：幾時前邊的帳幕還存在，到天上聖殿的道路就還沒有打開。
Mbumu jwa Akunnungu akwiganya pangasisika indu yi, kuti litala lyakwinjilila peuto Papaswela nnope lyaliji chiŵela likanaŵe kuugulikwa katema kose palyajimi lisakasa lyaandanda.
ⲫⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲡ͞ⲛⲁ̅ ⲉⲑⲟⲩⲁⲃ ⳿ⲙⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲙⲱⲓⲧ ⳿ⲛⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲉⲧⲓ ⲉⲥ⳿ⲥⲙⲟⲛⲧ ⳿ⲛϫⲉ ϯ⳿ⲥⲕⲏⲛⲏ ⳿ⲛϩⲟⲩⲓϯ.
ⲉⲣⲉ ⲡⲉⲡⲛⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲙⲡⲁⲓ ϫⲉ ⲙⲡⲁⲧⲉ ⲧⲉϩⲓⲏ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲧⲉⲓ ⲟⲩⲛⲧⲉ ⲧϣⲟⲣⲡ ⲛⲥⲕⲏⲛⲏ ⲧⲁϫⲣⲟ
ⲉⲣⲉⲡⲉⲡ̅ⲛ̅ⲁ̅ ⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲁⲓ̈. ϫⲉ ⲙ̅ⲡⲁⲧⲉⲧⲉϩⲓⲏ ⲛ̅ⲛⲉⲧⲟⲩⲁⲁⲃ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ. ⲉⲧⲉⲓ ⲟⲩⲛ̅ⲧⲉⲧϣⲟⲣⲡ̅ ⲛ̅ⲥⲕⲏⲛⲏ ⲧⲁϫⲣⲟ
ⲪⲀⲒ ⲆⲈ ⲈϤⲞⲨⲞⲚϨ ⲘⲘⲞϤ ⲈⲂⲞⲖ ⲚϪⲈⲠⲒⲠⲚⲈⲨⲘⲀⲈⲐⲞⲨⲀⲂ ⲘⲠⲀⲦⲈϤⲞⲨⲞⲚϨ ⲈⲂⲞⲖ ⲚϪⲈⲠⲒⲘⲰⲒⲦ ⲚⲦⲈⲚⲈⲐⲞⲨⲀⲂ ⲈⲦⲒ ⲈⲤⲤⲘⲞⲚⲦ ⲚϪⲈϮⲤⲔⲎⲚⲎ ⲚϨⲞⲨⲒϮ
Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.
Čímž Duch svatý ukazuje to, že ještě nebyla zjevena cesta k svatyni, dokudž první stánek trval.
Èímž Duch svatý ukazuje to, že ještě nebyla zjevena cesta k svatyni, dokudž první stánek trval.
Touto bohoslužbou Duch svatý naznačoval, že ještě nebyla otevřena cesta, která by vedla přímo k Bohu.
hvorved den Helligånd giver til Kende, at Vejen til Helligdommen endnu ikke er bleven åbenbar, så længe det førreste Telt endnu står,
hvorved den Helligaand giver til Kende, at Vejen til Helligdommen endnu ikke er bleven aabenbar, saa længe det forreste Telt endnu staar,
hvorved den Helligaand giver til Kende, at Vejen til Helligdommen endnu ikke er bleven aabenbar, saa længe det forreste Telt endnu staar,
ଏ ସବୁ ବିସଇର୍ଲାଗି ସୁକଲ୍ ଆତ୍ମା ଜାନାଇଲାନି ଜେ, ପର୍ମେସରର୍ ଅଦିକ୍ ସୁକଲ୍ ଜାଗାଇ ପୁର୍ବାକେ ଲକ୍ମନ୍କେ ଅଦିକାର୍ ନ ରଇଲା । କାଇକେବଇଲେ ସୁକଲ୍ ଜାଗା ଆରି ଅଦିକ୍ ସୁକଲ୍ ଜାଗା ବିସଇନେଇ ରଇବା ଆଗ୍ତୁର୍ ଆଦେସ୍ ସବୁ ଲକ୍ମନ୍ ମାନିଆଇତେ ରଇଲାଇ ।
Roho Maler ne nyiso, kuom kit dolo maka ma, ni yo midonjogo Kama Ler Moloyo ne pok ofwenyore, e kinde duto ma hema machon ne pod ochungʼ!
Muuya usalalala wakatondezya kuti na dumba taanzi kalichimvwi mukati kanzila yabusena busalalisya butaboneki.
Waarmede de Heilige Geest dit beduidde, dat de weg des heiligdoms nog niet openbaar gemaakt was, zolang de eerste tabernakel nog stand had;
Hiermee geeft de heilige Geest te verstaan, dat de weg tot het Heiligdom nog niet open staat, zolang de eerste tabernakel nog stand houdt,
Waarmede de Heilige Geest dit beduidde, dat de weg des heiligdoms nog niet openbaar gemaakt was, zolang de eerste tabernakel nog stand had;
this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing,
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;
By this arrangement the Holy Spirit was showing that the way into the holy places had not yet been disclosed as long as the first tabernacle was still standing.
In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;
The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
the Holy Spirit was making clear that the way into the Most Holy Place was not yet open to the public while the first tabernacle was still in existence.
By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:
the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station;
The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The Holy Spirit (pneuma) this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.
The Rukha d'Qudsha is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
By this the Holy Spirit is teaching that the way into the sanctuary was hidden, as long as the outer part of the tent still remained.
By this the Holy Spirit is teaching that the way into the sanctuary was hidden, as long as the outer part of the tent still remained.
the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
The Holy Spirit making this evident—that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;
this/he/she/it to make clear the/this/who spirit/breath: spirit the/this/who holy not somehow to reveal the/this/who the/this/who Holy Place road still the/this/who first tent to have/be uprising
By this the Spirit of Holiness made known that the way of the holies was not yet manifested, so long as was the standing of the first tabernacle.
And by this the Holy Spirit indicated, that the way to the holy places was not yet manifested, so long as the first tabernacle was standing:
By those things the Holy Spirit indicated that [just like God] did not reveal the way [for ordinary people] to enter into the inner room while the outer room still existed [MET], [similarly he did not reveal the way for ordinary people to enter the presence of God while the Jewish system of offering sacrifices was in effect].
By this the Holy Spirit is teaching that the way into the Sanctuary was hidden, as long as the outer part of the Tabernacle still remained.
Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
The Holy Spirit showed that the way into the most holy place had not yet appeared as long as the first tabernacle was still standing.
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
The Holy Spirit thus signifying, that the way into the holiest of all was not yet revealed, while the first tabernacle was yet standing:
And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
per tio la Sankta Spirito montras, ke la vojo en la sanktejon ankoraŭ ne estas elmontrita, dum la unua tabernaklo ankoraŭ staras;
Gbɔgbɔ Kɔkɔe ɖee fia to esia dzi be womeklo nu le mɔ si yi Kɔkɔeƒe ƒe Kɔkɔeƒe la dzi haɖe o, zi ale si Agbadɔ gbãtɔ la gale te nu ko.
Jolla Pyhä Henki ilmoitti, ettei pyhityksen tietä niinkauvan julistettu, kuin se entinen maja seisoo,
Näin Pyhä Henki osoittaa, että tie kaikkeinpyhimpään vielä on ilmoittamatta, niin kauan kuin etumainen maja vielä seisoo.
De Heilige Geest gaf dit te kennen dat de weg tot de heilige dingen nog niet openbaar was gemaakt, terwijl de eerste tabernakel nog stond,
L'Esprit-Saint montre par là que le chemin du Saint des Saints n'a pas encore été ouvert, tant que subsiste le premier tabernacle.
Le Saint-Esprit indique ainsi que l'accès au lieu saint n'a pas encore été révélé alors que le premier tabernacle était encore debout.
l’Esprit Saint indiquant ceci: le chemin des lieux saints n’a pas encore été manifesté, tandis que le premier tabernacle a encore sa place,
Le Saint-Esprit faisant connaître par là, que le chemin des lieux Saints n'était pas encore manifesté, tandis que le premier Tabernacle était encore debout, lequel était une figure destinée pour le temps d'alors;
L’Esprit-Saint montrant par là que la voie du sanctuaire n’était pas encore ouverte, le premier tabernacle subsistant toujours.
Le Saint-Esprit montrait par là que le chemin du lieu très saint n’était pas encore ouvert, tant que le premier tabernacle subsistait.
L’Esprit-Saint montre par là que le chemin du Saint des Saints n’a pas encore été ouvert, tant que subsiste le premier tabernacle.
Le Saint-Esprit fait voir par là, que le chemin du Lieu très-saint n'est pas ouvert, tant que la partie antérieure du tabernacle subsiste.
Le Saint-Esprit montrant par là que le chemin du saint des saints n'avait pas encore été ouvert, tant que le premier tabernacle subsistait; ce qui est une figure pour le temps présent,
l'Esprit Saint montrant par là que la route du sanctuaire n'a pas encore été manifestée, tant que subsiste le premier tabernacle,
L'Esprit saint montre par là que l'entrée du Lieu Très-Saint n'était pas ouverte tant que subsistait la première partie du tabernacle,
Le Saint-Esprit fait voir par là que le chemin du lieu très saint n'était pas ouvert, tant que subsistait la première partie du tabernacle.
Koyro dunkanezi kase diza wode gede wurisofe dumma geetettizaso efiza ogey he wode qoncce gidonttayssa xiillo ayanay besses.
Damit wies der Heilige Geist beständig darauf hin, daß der Zutritt zum Allerheiligsten so lange verschlossen sei, als der Vorderraum der Stiftshütte noch benutzt würde.
Es offenbart dadurch der Heilige Geist, der Zugang zu dem Heiligtum sei noch nicht offen, solange das erste Zelt noch Bestand hat.
wodurch der Heilige Geist dieses anzeigt, daß der Weg zum Heiligtum [O. zu den Allerheiligsten. -Da jetzt aber der Vorhang zerrissen ist, so sind die zwei [Heiliges und Allerheiligstes] zu einem geworden] noch nicht geoffenbart ist, solange die vordere [W. die erste] Hütte noch Bestand hat,
wodurch der Heilige Geist dieses anzeigt, daß der Weg zum Heiligtum noch nicht geoffenbart ist, solange die vordere Hütte noch Bestand hat,
So weist der heilige Geist darauf hin, daß der Weg zum Heiligen noch nicht offenbar geworden ist, so lange das erste Zelt noch seinen Bestand hat,
Damit der Heilige Geist deutete, daß noch nicht offenbart wäre der Weg zur Heiligkeit, solange die erste Hütte stünde,
Damit deutete der heilige Geist, daß noch nicht offenbart wäre der Weg zum Heiligen, solange die vordere Hütte stünde,
Dadurch weist der heilige Geist darauf hin, daß der Weg zum wahrhaften Heiligtum noch nicht geoffenbart ist, solange das vordere Zelt noch Bestand hat.
Damit zeigt der heilige Geist deutlich, daß der Weg zum Heiligtum noch nicht geoffenbart sei, solange das vordere Zelt Bestand habe.
Womit der Heilige Geist bedeutet, daß der Weg zum Heiligtum noch nicht geoffenbart sei, solange das vordere Zelt noch bestände.
Ũndũ ũyũ nĩguo Roho Mũtheru oonanagia naguo atĩ njĩra ya gũtoonya Handũ-harĩa-Hatheru-Mũno ndĩakoretwo ĩguũranĩirio ihinda rĩrĩa rĩothe hema ya mbere yarĩ ho.
Koyro dunkkaaney eqqidi de7ishin, Ubbaafe Geeshsha Bessaa efiya ogey buroo dooyettiboonnayssa Geeshsha Ayyaanay hessan erisees.
Lan kuli U tienu Fuoma yua den bua ki doagidi ki waani ke yaa sanu n baa teni tin kua u kangagidi ŋanmoanu daa luodi hali li yaa tie ke li gbandieli da baa ye.
Mi fuoŋanma daano bo waani ke o sɔnŋamo nan daa luodi o diekpeligu nan daa yaa baa ye.
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
και τούτο εδηλοποίει το Πνεύμα το Άγιον, ότι δεν ήτο πεφανερωμένη η εις τα άγια οδός, επειδή η πρώτη σκηνή ίστατο έτι·
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
τουτο δηλουντοσ του πνευματοσ του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι τησ πρωτησ σκηνησ εχουσησ στασιν
τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν Ἁγίων ὁδόν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν·
τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
Τοῦτο δηλοῦντος τοῦ ˚Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν·
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν·
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν·
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
ଆକେନ୍ ସାପା ବିସଏବାନ୍ ପବିତ୍ର ଆତ୍ମା ଆକେନ୍ ସାମୁଆଁ ନିମାଣ୍ଡା ବାବ୍ରେ ସିକ୍ୟା ବିଃବକେ ଜେ, ପୁର୍ତୁମ୍ କୁଡ଼ିଆ ଲେଃକ୍ନେ ବାକ୍ରା ଜାକ ମ୍ନାପବିତ୍ର ଟାନ୍ନ୍ତୁଗ୍ ୱେନେ ଗାଲି ମେଲା ଆଡିଂକେ ଣ୍ଡୁ ।
તેથી પવિત્ર આત્મા એવું જણાવે છે કે જ્યાં સુધી પહેલો મંડપ હજી ઊભો છે ત્યાં સુધી પરમપવિત્રસ્થાનનો માર્ગ ખુલ્લો થયેલો નથી.
Avèk tout aranjman sa yo, Sentespri fè nou wè chemen ki pou mennen nou kote Bondye ye a poko louvri toutotan premye tant la kanpe toujou.
Lespri Sen an ap fè nou konnen sa a; ke chemen pou antre nan lye sen an poko fin revele, pandan tabènak deyò a toujou kanpe.
इसतै पवित्र आत्मा योए दिखावै सै, के पुराणे करार के मुताबिक दुसरा कमरा यानी घणी पवित्र जगहां जो सुर्ग म्ह सै, जित्त परमेसवर रहवै था, ओड़ तक पुहचण का रास्ता बन्द था।
Ta haka Ruhu Mai Tsarki ya nuna cewa ba a riga an bayyana hanyar shiga Wuri Mafi Tsarki ba tukuna, muddin tabanakul na fari yana nan tsaye.
Ruhu Mai Tsarki yana nuna cewar ba'a riga an bayyana hanyar zuwa wuri mafi Tsarki ba muddin alfarwar nan ta farko na a tsaye.
Ma ia mea i hoakaka mai ai ka Uhane Hemolele, aole i weheia kahi e komo ai i ka hoano loa, i ka wa i ku ai ka halelewa mua;
| רוח הקודש רוצה ללמדנו שלפי הברית הישנה, כל עוד היה קיים המשכן החיצוני, והייתה קיימת השיטה המתירה רק לכהן הגדול את הגישה לקודש הקודשים, הציבור הרחב אינו יכול להתקרב לאלוהים. |
| ורוח הקדש מודיע בזאת כי לא נגלה הדרך אל הקדש כל הימים אשר המשכן החיצון יש לו לעמד׃ |
इससे पवित्र आत्मा यही दिखाता है, कि जब तक पहला तम्बू खड़ा है, तब तक पवित्रस्थान का मार्ग प्रगट नहीं हुआ।
पवित्र आत्मा यह बात स्पष्ट कर रहे हैं कि जब तक बाहरी कमरा है, परम पवित्र स्थान में प्रवेश-मार्ग खुला नहीं है.
A Szentlélek ezzel azt jelenti ki, hogy még nem nyílt meg a szentély útja, mert még fennáll az első sátor,
Azt jelentvén ki ezzel a Szent Lélek, hogy még nem nyilt meg a szentély útja, fennállván még az első sátor.
Þetta bendir heilagur andi á, til að sýna okkur að alþýða manna fékk ekki að ganga inn í hið allra helgasta á dögum gamla sáttmálans, þegar fremra herbergið og það sem þar fór fram, var í fullu gildi.
Site na nke a, Mmụọ Nsọ na-egosi na ụzọ e si abanye nʼEbe Kachasị Nsọ ahụ bụ ihe na a ka apụtabeghị ihe, ebe ọ bụ na ụlọ ikwu nke mbụ ahụ ka na-eguzo.
Iparparangarang ti Espiritu Santo a saan pay a nailatak ti wagas ti uneg ti kasasantoan a lugar inggana nga agtaktakder pay laeng ti immuna a tabernakulo.
Dengan aturan tersebut, Roh Allah menunjukkan dengan jelas, bahwa selama kemah bagian depan itu masih berdiri, jalan masuk ke dalam Ruang Mahasuci itu belum terbuka.
Dengan ini Roh Kudus menunjukkan bahwa jalan menuju Tempat Maha Kudus yang sejati belum terungkap ketika Kemah Tuhan yang pertama masih ada.
Dengan ini Roh Kudus menyatakan, bahwa jalan ke tempat yang kudus itu belum terbuka, selama kemah yang pertama itu masih ada.
Melalui berbagai peraturan itu, Roh Kudus menunjukkan bahwa jalan masuk ke ruang mahakudus untuk langsung menghadap Allah tidak akan pernah terbuka bagi kita selama kemah TUHAN yang pertama masih ada.
Ng'wau Ng'welu wi kuiila kina, inzila na kianza ni kelu ikilo ikili ku kunukulwa ku iti i kitala iko nika ng'wandyo kikili kimikile.
Lo Spirito Santo dichiarava [con] questo: che la via del santuario non era ancora manifestata, mentre il primo tabernacolo ancora sussisteva.
Lo Spirito Santo intendeva così mostrare che non era ancora aperta la via del santuario, finché sussisteva la prima Tenda.
Lo Spirito Santo volea con questo significare che la via al santuario non era ancora manifestata finché sussisteva ancora il primo tabernacolo.
Bibe biriri bi bezizum da amu buka una uhana ahira sa ateke unu lau sa kudanga ku tuba me katuri.
之によりて聖 靈は前なる幕屋のなほ存するあひだ、至 聖所に入る道の未だ顯れざるを示し給ふ。
聖霊はこのことを，すなわち，第一の幕屋がなお立っている間は，聖なる場所への道がまだ現わされてはいなかったことを示しています。
それによって聖霊は、前方の幕屋が存在している限り、聖所にはいる道はまだ開かれていないことを、明らかに示している。
これによって聖霊は次のことを示しておられます。すなわち、前の幕屋が存続しているかぎり、まことの聖所への道は、まだ明らかにされていないということです。
是聖霊が、第一の幕屋の存する間は、聖所に入る道の未開けざるを示し給ふ所以にして、
କେନ୍ ଅଡ଼୍କୋନ୍ ଆସନ୍ ମଡ଼ିର୍ ପୁରାଡ଼ାନ୍ ଞନଙନ୍ ତିୟ୍ତେ ଆରି ପର୍ତମ୍ମୁ ତମ୍ୱୁନ୍ ଆଡ୍ରକୋତନ୍ ଜାୟ୍, ଅଡ଼୍କୋନ୍ ସିଲଡ୍ ମଡ଼ିର୍ସିଙନ୍ ଗନ୍ନେନ୍ ଆସନ୍ ତଙରନ୍ ଅଣ୍ଡ୍ରଙ୍ ଗିୟ୍ତାଏ ।
Rukꞌ we riꞌ, ri Tyoxalaj Uxlabꞌixel kuya uchꞌobꞌik chi are kꞌa kꞌo na we Tabernáculo riꞌ, man xaq ta xapachin kok pa ri sibꞌalaj Tyoxalaj kꞌolibꞌal.
E'i ana avu'avazampinti Ruotge Avamumo'a eriama huno seli nomofo kafanteti ufreta Anumzamofonte vu'zama me'nesigeno'a Anumzamofoma keno antahinoma hu'zamo'a amuho hugahie hu'ne.
ಹೊರಗಿನ ಗುಡಾರವು ಇನ್ನೂ ಇರುವ ತನಕ ಅತಿ ಪವಿತ್ರ ಸ್ಥಳಕ್ಕೆ ಹೋಗುವ ಮಾರ್ಗವು ಇದುವರೆಗೂ ಪ್ರಕಟವಾಗಲಿಲ್ಲವೆಂಬುದನ್ನು ಪವಿತ್ರಾತ್ಮ ದೇವರು ವ್ಯಕ್ತಪಡಿಸುತ್ತಾರೆ
ಈ ಗುಡಾರದ ಮೊದಲನೆಯ ಭಾಗವು ಇನ್ನೂ ಇರುವ ತನಕ ಅತಿ ಪರಿಶುದ್ಧ ಸ್ಥಳಕ್ಕೆ ಹೋಗುವ ಮಾರ್ಗವು ಇದುವರೆಗೂ ಪ್ರಕಟವಾಗಲಿಲ್ಲ ಎಂಬುದನ್ನು ಪವಿತ್ರಾತ್ಮನು ವ್ಯಕ್ತಪಡಿಸುತ್ತಾನೆ.
Mwoyo Mwelu kaikati, injila yo lubhaju olwelu muno ichali kusululwa kulwokubha liyema lyo kwamba lichemeleguyu.
Umepo umbalanche inchova ukhuta, enjela eya pavuvalanche sayede nduliwe ulwa khova elyeve elya khutengulila lenchige lyemile.
Roho Mtakatifu ishuhudila kujha, njela jha mahali patakatifu nesu jhakona kufunulibhwa kwa fela lihema lela lya kubhwandelu lyakona lijhema.
성령이 이로써 보이신 것은 첫 장막이 서 있을 동안에 성소에 들어가는 길이 아직 나타나지 아니한 것이라
성령이 이로써 보이신 것은 첫 장막이 서 있을 동안에 성소에 들어가는 길이 아직 나타나지 아니한 것이라
Ngun Mutal el luti arulana kalem ke oakwuk inge lah inkanek nu ke Acn Mutal Na Mutal tiana ikakla ke lusen na pacl ma lohm se ma oan lik ah srakna orekmakinyuk.
Luhuho lujolola luba bonisi kuti inzila iya muchibaka chijolola ahulu kena ibeni ku patululwa kubona fela itabanakele ya tanzi ibakusi zimene.
| بەمەش ڕۆحی پیرۆز ئاماژەی دەکرد کە هەتا چادری پەرستن لەسەر زەوی بێت، ڕێگای شوێنی هەرەپیرۆز لە ئاسمان ئاشکرا ناکرێت. |
ଈଦାଆଁତାକି ସୁଦୁଜୀୱୁ ମାଙ୍ଗେ ଜା଼ପ୍ହି ମାଞ୍ଜାନେ, ନ଼କିତି ସୁଦୁ ତୂମୁ ମାନି ପାତେକା ହା଼ରେକା ସୁଦୁ ଟା଼ୟୁତା ହ଼ଡାଲି ଜିରୁ ତ଼ଞ୍ଜାଆ଼ହାଁ ହିଲେଏ ।
hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:
hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum.
hoc significante Spiritu sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum.
hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:
hoc significante Spiritu Sancto nondum propalatam esse sanctorum viam adhuc priore tabernaculo habente statum
hoc significante Spiritu sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum.
Caur to Svētais Gars rāda, ka ceļš uz to svēto vietu vēl nav parādīts, kamēr tā dzīvokļa priekšēja daļa pastāv;
Na nzela ya biloko oyo, Molimo Mosantu azalaki kotalisa polele ete, wana Mongombo ya liboso ezalaki nanu, nzela mpo na kokota kati na Esika-Oyo-Eleki-Bule ezalaki ya kokangama.
येको द्वारा पवित्र आत्मा स्पष्ट रीति सी यो सिखावय हय कि जब तक अभी बाहरी तम्बू खड़ो भयो हय, तब तक परम पवित्र जागा को रस्ता अब तक खोल्यो नहीं गयो होतो।
Mu bino byonna, Mwoyo Mutukuvu atutegeeza bulungi nti, Ekkubo erituuka mu bifo ebitukuvu lyali terinnamanyika, ng’eweema ey’Okukuŋŋaanirangamu ey’olubereberye ekyaliwo, n’enkola ey’edda ng’ekyaliwo.
इना गल्ला ते पवित्र आत्मा येई दखाओआ कि जदुओ तक तम्बूए रा बारला इस्सा खड़ा ए, तदुओ तक कोई बी सादारण लोक बड़ी पवित्र जगा रे जाई की परमेशरो री आराधना नि करी सकदे
koa izany no anambaran’ ny Fanahy Masìna fa tsy mbola voaseho ny lalana mankany amin’ ny fitoerana masìna indrindra, raha mbola ao ihany ny tabernakely voalohany;
Abeja’ i Arofo-Masiñey te mbe tsy misokake ty homb’ amy toetse masiñey ao naho mbe mijadoñe i kibohotse valoha’ey.
ഈ മുൻകൂടാരം നില്ക്കുന്നേടത്തോളം കാലം വിശുദ്ധമന്ദിരത്തിലേക്കുള്ള വഴി വെളിപ്പെട്ടില്ല എന്ന് പരിശുദ്ധാത്മാവ് ഇതിനാൽ വെളിപ്പെടുത്തുന്നു.
മുങ്കൂടാരം നില്ക്കുന്നേടത്തോളം വിശുദ്ധമന്ദിരത്തിലേക്കുള്ള വഴി വെളിപ്പെട്ടില്ല എന്നു പരിശുദ്ധാത്മാവു ഇതിനാൽ സൂചിപ്പിക്കുന്നു.
ആദ്യത്തെ കൂടാരവും (അത് സംബന്ധിച്ച അനുഷ്ഠാനങ്ങളും) നിലനിന്നിരുന്ന കാലംവരെ അതിവിശുദ്ധസ്ഥലത്തേക്കുള്ള വഴി ദൃശ്യമായിരുന്നില്ല എന്നു പരിശുദ്ധാത്മാവ് ഇതിനാൽ സൂചിപ്പിക്കുന്നു.
Masigi thourangsing asidagi Thawai Asengbana mayek sengna utpire madudi ahanba phisang adu leiribamakhei Khwaidagi Asengba Mapham aduda changnaba lambi adu hangdokpidri.
याद्वारे पवित्र आत्मा दर्शवतो की, पहिला मंडप उभा आहे तोपर्यंत परमपवित्रस्थानाची वाट प्रकट झाली नाही.
ପାବିତାର୍ ଆତ୍ମା ନେ ସବେନାଃ ହରାତେ ବୁଗିଲେକାଏ ଇତୁଆଃ ଯେ, କୁମ୍ବାରେୟାଃ ପାହିଲା ହିସା ତାଇନଃ ଜାକେଦ୍, ପୁରାଃ ପାବିତାର୍ ଠାୟାଦ୍ତେ ବଲ ନାଗେନ୍ତେ ହରା କା ନିଜାକାନା ।
Kwa nneyo, Mbumu jwa Ukonjelo atendaga langula kuti mpanda gwa jinjila pa Ukonjelo Gwa puya, gwaaliji ukanabhe ugulwa mobha gowe ga lonjeya kwa liema lya ntai.
ဤထုံးနည်းအရအပြင်တဲတော်တည်ရှိနေ သမျှကာလပတ်လုံးအလွန်သန့်ရှင်းရာဌာန တော်သို့ဝင်ရန် လမ်းသည်ပိတ်လျက်ပင်ရှိမည် ဖြစ်ကြောင်းသန့်ရှင်းသောဝိညာဉ်တော်ကရှင်း လင်းစွာသွန်သင်ပေသည်။-
ပဌမတဲတော်မပျက်မှီတိုင်အောင်၊ သန့်ရှင်းရာ ဌာနသို့ သွားသောလမ်းမဖွင့်သေးသော အကြောင်းကို ထိုအမှုအရာအားဖြင့် သန့်ရှင်းသော ဝိညာဉ်တော်သည် အရိပ်ပေးတော်မူ၏။
ပဌမ တဲ တော်မပျက်မှီ တိုင်အောင်၊ သန့်ရှင်း ရာ ဌာနသို့ သွားသောလမ်း မ ဖွင့် သေးသော အကြောင်းကို ထိုအမှုအရာအားဖြင့်သန့်ရှင်း သော ဝိညာဉ် တော်သည် အရိပ် ပေးတော်မူ၏
Ko ta te Wairua Tapu hoki tenei i whakaatu ai, ki te huarahi ki te wahi tino tapu i whakakitea mai, i te mea e tu ana ano te tapenakara tuatahi:
Pobitro Atma pora sob pora pobitro jagate jabole nimite rasta to dikhai diya nai jitia tak prothom laga tambu ghor khara kori thakise.
Erah khookhamta loong ah sok kadi, Esa Chiiala ih naririh ih jatthuk hali, nyutaap kaalek ah panpan doh Esa Thoon rum nah wang lam ah mabah uh tah daapka.
UMoya oNgcwele wayetshengisa ngalokho ukuthi indlela eya eNdaweni eNgcwelengcwele yayingabonakaliswa nxa ithabanikeli lakuqala lilokhu likhona.
uMoya oyiNgcwele utshengisa lokhu, ukuthi indlela eya endaweni engcwele kayikembulwa, lapho lisemi ithabhanekele lokuqala;
Roho mpeletau atishuhudia kuwa, ndela ya pandu patakatifu muno bado yayongoli kwaa mana lelo hema lya kwanza bado liyemi kwaa.
पवित्र आत्माले देखाउनुभयो, कि पहिलो पवित्रस्थान रहुञ्जेलसम्म महा-पवित्रस्थानमा जाने मार्ग प्रकट गरिएको थिएन ।
Mpungu Msopi ndi mweilangisa kuvya njila ya kuyingila pa Msopi neju yavili yakona kudinduliwa, lukumbi lwoha lindanda la kutumbula pelavi lakona liyimili.
idet den Hellige Ånd herved gir dette til kjenne at veien til helligdommen ennu ikke er åpenbaret så lenge det forreste telt ennu står,
Gjennom denne symbolske handlingen viser Guds Hellige Ånd at veien til Gud og Det aller helligste rommet var stengt for menneskene så lenge det første rommet og regelverket for prestene ennå sto ved lag.
Dermed syner den Heilage Ande dette, at vegen til heilagdomen endå ikkje er openberra, so lenge det fremste tjeldet stend.
ଏଥିରେ ପବିତ୍ର ଆତ୍ମା ଏହା ପ୍ରକାଶ କରନ୍ତି ଯେ, ପ୍ରଥମ ତମ୍ବୁ ରହିଥିବା ପର୍ଯ୍ୟନ୍ତ ପବିତ୍ର ସ୍ଥାନରେ ପ୍ରବେଶ କରିବାର ପଥ ପ୍ରକାଶିତ ହୋଇ ନାହିଁ।
Hafuurri Qulqulluunis hamma dunkaanni jalqabaa sun dhaabatee jirutti akka karaan gara Iddoo Iddoo Hunda Caalaa Qulqulluu taʼeetti geessu sun amma illee hin mulʼifamin haala kanaan argisiisaa ture.
ਇਸ ਤੋਂ ਪਵਿੱਤਰ ਆਤਮਾ ਇਹ ਦੱਸਦਾ ਸੀ ਕਿ ਜਦੋਂ ਤੱਕ ਪਵਿੱਤਰ ਡੇਰਾ ਖੜ੍ਹਾ ਹੈ ਉਸ ਸਮੇਂ ਤੱਕ ਪਵਿੱਤਰ ਸਥਾਨਾਂ ਦਾ ਰਾਹ ਪ੍ਰਗਟ ਨਹੀਂ ਹੈ।
ଇବେ ପୁଇପୁୟା ଜିବୁନ୍ ଇଦାଂ ହପ୍ନାନ୍ ଜେ, ପର୍ତୁମ୍ ତୁମ୍ ମାନି ପାତେକ୍ ପୁଇପୁୟା ବାହାତ ହଣି ହାଜ଼ିତ ହୱାତାତ୍ନା ।
| که به این همه روحالقدس اشاره مینماید بر اینکه مادامی که خیمه اول برپاست، راه مکان اقدس ظاهر نمی شود. |
| اما روحالقدس از طریق تمام این ترتیبات، این نکته را به ما خاطرنشان میسازد که مطابق شریعت و روش قدیم، تا زمانی که قسمت اول عبادتگاه برپاست، مردم عادی هیچگاه نخواهند توانست وارد مقدّسترین جایگاه گردند. |
Kulawirana na manyawiru aga Rohu Mnanagala kankufunda pota kufifa handa njira ya kwingira pahala pananagala nentu pa kumpindi hapeni kuvugulwi shipindi shoseri pahala pa lipamanda lya kwanja lyankali lyankugoloka.
I me Ngen saraui kotin kasansale kida, me al en nan pera saraui melel saikenta wiauier, arain im likau moa mia.
I me Nen jaraui kotin kajanjale kida, me al en nan pera jaraui melel jaikenta wiauier, arain im likau moa mia.
Przez co daje znać Duch Święty, iż jeszcze nie była objawiona droga do świątnicy, póki jeszcze trwał pierwszy przybytek,
W ten sposób Duch Święty pokazał nam, że dopóki Boża służba odbywała się w świątyni, wejście do miejsca najświętszego było zamknięte.
W ten sposób Duch Święty pokazuje, że jeszcze nie została objawiona droga [do] Miejsca Najświętszego, dopóki jeszcze stał pierwszy przybytek.
Desta maneira, o Espírito Santo dá a entender que o caminho para o Santuário não havia sido revelado enquanto o primeiro Tabernáculo ainda estava de pé.
Dando n'isto a entender o Espirito Sancto que ainda o caminho do sanctuario não estava descoberto emquanto se conservava em pé o primeiro tabernaculo:
Dando nisto a entender o Espírito Santo que ainda o caminho do santuário não estava descoberto enquanto se conservava em pé o primeiro tabernáculo:
Por meio dessas coisas o Espírito Santo dava a entender que, [bem como Deus ]não revelou a maneira [de as pessoas comuns ]entrarem na sala interna enquanto ainda existia a sala externa [MET], [assim também ele não revelou a maneira de as pessoas comuns entrarem na presença de Deus enquanto ainda estava em vigor o sistema judaico das ofertas de sacrifícios.]
Com isso tudo, o Espírito Santo indicou que, enquanto a primeira Tenda ainda existisse, o caminho para o Santo Lugar ainda não seria revelado.
O Espírito Santo está indicando isto, que o caminho para o Santo Lugar ainda não foi revelado enquanto o primeiro tabernáculo ainda estava de pé.
Прин ачаста, Духул Сфынт арэта кэ друмул ын Локул Прясфынт ну ера ынкэ дескис кытэ време стэтя ын пичоаре кортул динтый.
Duhul Sfânt indică acest lucru: că drumul spre Locul Sfânt nu fusese încă dezvăluit cât timp primul cortul era încă în picioare.
Lamatualain nanori nggita nendiꞌ Dula-dale Meumaren ena nae, mete ma teme babꞌambiꞌ a feꞌe babꞌata dalaꞌ mana nisiꞌ Kama Meumare Manaseliꞌ a, sosoan nae, atahori nda feꞌe bisa rala reu risiꞌ Lamatuaꞌ matan sa, mete ma hohoro-lalane mbaraaꞌ ra feꞌe sia.
Сим Дух Святой показывает, что еще не открыт путь во святилище, доколе стоит прежняя скиния.
Upepo Ufinjile asimisizya aje, idala limahali pigolosu zaidi bado saikwikwiliwilwe whela ishi bhanza shahumwanzo bado liwhemelela.
Hi minsûkna ngei murdi renga hin Ratha Inthiengin ânthârtakin a minchu ngâia; apêninta Puon-in hah a la omsûng kâr chu Mun Inthiengtak lampui hah lân ong mak.
ityanena pavitra AtmA yat jJApayati tadidaM tat prathamaM dUSyaM yAvat tiSThati tAvat mahApavitrasthAnagAmI panthA aprakAzitastiSThati|
ইত্যনেন পৱিত্ৰ আত্মা যৎ জ্ঞাপযতি তদিদং তৎ প্ৰথমং দূষ্যং যাৱৎ তিষ্ঠতি তাৱৎ মহাপৱিত্ৰস্থানগামী পন্থা অপ্ৰকাশিতস্তিষ্ঠতি|
ইত্যনেন পৱিত্র আত্মা যৎ জ্ঞাপযতি তদিদং তৎ প্রথমং দূষ্যং যাৱৎ তিষ্ঠতি তাৱৎ মহাপৱিত্রস্থানগামী পন্থা অপ্রকাশিতস্তিষ্ঠতি|
ဣတျနေန ပဝိတြ အာတ္မာ ယတ် ဇ္ဉာပယတိ တဒိဒံ တတ် ပြထမံ ဒူၐျံ ယာဝတ် တိၐ္ဌတိ တာဝတ် မဟာပဝိတြသ္ထာနဂါမီ ပန္ထာ အပြကာၑိတသ္တိၐ္ဌတိ၊
ityanEna pavitra AtmA yat jnjApayati tadidaM tat prathamaM dUSyaM yAvat tiSThati tAvat mahApavitrasthAnagAmI panthA aprakAzitastiSThati|
इत्यनेन पवित्र आत्मा यत् ज्ञापयति तदिदं तत् प्रथमं दूष्यं यावत् तिष्ठति तावत् महापवित्रस्थानगामी पन्था अप्रकाशितस्तिष्ठति।
ઇત્યનેન પવિત્ર આત્મા યત્ જ્ઞાપયતિ તદિદં તત્ પ્રથમં દૂષ્યં યાવત્ તિષ્ઠતિ તાવત્ મહાપવિત્રસ્થાનગામી પન્થા અપ્રકાશિતસ્તિષ્ઠતિ|
ityanena pavitra ātmā yat jñāpayati tadidaṁ tat prathamaṁ dūṣyaṁ yāvat tiṣṭhati tāvat mahāpavitrasthānagāmī panthā aprakāśitastiṣṭhati|
ityanēna pavitra ātmā yat jñāpayati tadidaṁ tat prathamaṁ dūṣyaṁ yāvat tiṣṭhati tāvat mahāpavitrasthānagāmī panthā aprakāśitastiṣṭhati|
ityanena pavitra AtmA yat j nApayati tadidaM tat prathamaM dUShyaM yAvat tiShThati tAvat mahApavitrasthAnagAmI panthA aprakAshitastiShThati|
ಇತ್ಯನೇನ ಪವಿತ್ರ ಆತ್ಮಾ ಯತ್ ಜ್ಞಾಪಯತಿ ತದಿದಂ ತತ್ ಪ್ರಥಮಂ ದೂಷ್ಯಂ ಯಾವತ್ ತಿಷ್ಠತಿ ತಾವತ್ ಮಹಾಪವಿತ್ರಸ್ಥಾನಗಾಮೀ ಪನ್ಥಾ ಅಪ್ರಕಾಶಿತಸ್ತಿಷ್ಠತಿ|
ឥត្យនេន បវិត្រ អាត្មា យត៑ ជ្ញាបយតិ តទិទំ តត៑ ប្រថមំ ទូឞ្យំ យាវត៑ តិឞ្ឋតិ តាវត៑ មហាបវិត្រស្ថានគាមី បន្ថា អប្រកាឝិតស្តិឞ្ឋតិ។
ഇത്യനേന പവിത്ര ആത്മാ യത് ജ്ഞാപയതി തദിദം തത് പ്രഥമം ദൂഷ്യം യാവത് തിഷ്ഠതി താവത് മഹാപവിത്രസ്ഥാനഗാമീ പന്ഥാ അപ്രകാശിതസ്തിഷ്ഠതി|
ଇତ୍ୟନେନ ପୱିତ୍ର ଆତ୍ମା ଯତ୍ ଜ୍ଞାପଯତି ତଦିଦଂ ତତ୍ ପ୍ରଥମଂ ଦୂଷ୍ୟଂ ଯାୱତ୍ ତିଷ୍ଠତି ତାୱତ୍ ମହାପୱିତ୍ରସ୍ଥାନଗାମୀ ପନ୍ଥା ଅପ୍ରକାଶିତସ୍ତିଷ୍ଠତି|
ਇਤ੍ਯਨੇਨ ਪਵਿਤ੍ਰ ਆਤ੍ਮਾ ਯਤ੍ ਜ੍ਞਾਪਯਤਿ ਤਦਿਦੰ ਤਤ੍ ਪ੍ਰਥਮੰ ਦੂਸ਼਼੍ਯੰ ਯਾਵਤ੍ ਤਿਸ਼਼੍ਠਤਿ ਤਾਵਤ੍ ਮਹਾਪਵਿਤ੍ਰਸ੍ਥਾਨਗਾਮੀ ਪਨ੍ਥਾ ਅਪ੍ਰਕਾਸ਼ਿਤਸ੍ਤਿਸ਼਼੍ਠਤਿ|
ඉත්යනේන පවිත්ර ආත්මා යත් ඥාපයති තදිදං තත් ප්රථමං දූෂ්යං යාවත් තිෂ්ඨති තාවත් මහාපවිත්රස්ථානගාමී පන්ථා අප්රකාශිතස්තිෂ්ඨති|
இத்யநேந பவித்ர ஆத்மா யத் ஜ்ஞாபயதி ததி³த³ம்’ தத் ப்ரத²மம்’ தூ³ஷ்யம்’ யாவத் திஷ்ட²தி தாவத் மஹாபவித்ரஸ்தா²நகா³மீ பந்தா² அப்ரகாஸி²தஸ்திஷ்ட²தி|
ఇత్యనేన పవిత్ర ఆత్మా యత్ జ్ఞాపయతి తదిదం తత్ ప్రథమం దూష్యం యావత్ తిష్ఠతి తావత్ మహాపవిత్రస్థానగామీ పన్థా అప్రకాశితస్తిష్ఠతి|
อิตฺยเนน ปวิตฺร อาตฺมา ยตฺ ชฺญาปยติ ตทิทํ ตตฺ ปฺรถมํ ทูษฺยํ ยาวตฺ ติษฺฐติ ตาวตฺ มหาปวิตฺรสฺถานคามี ปนฺถา อปฺรกาศิตสฺติษฺฐติฯ
ཨིཏྱནེན པཝིཏྲ ཨཱཏྨཱ ཡཏ྄ ཛྙཱཔཡཏི ཏདིདཾ ཏཏ྄ པྲཐམཾ དཱུཥྱཾ ཡཱཝཏ྄ ཏིཥྛཏི ཏཱཝཏ྄ མཧཱཔཝིཏྲསྠཱནགཱམཱི པནྠཱ ཨཔྲཀཱཤིཏསྟིཥྛཏི།
| اِتْیَنینَ پَوِتْرَ آتْما یَتْ جْناپَیَتِ تَدِدَں تَتْ پْرَتھَمَں دُوشْیَں یاوَتْ تِشْٹھَتِ تاوَتْ مَہاپَوِتْرَسْتھانَگامِی پَنْتھا اَپْرَکاشِتَسْتِشْٹھَتِ۔ |
ityanena pavitra aatmaa yat j naapayati tadida. m tat prathama. m duu. sya. m yaavat ti. s.thati taavat mahaapavitrasthaanagaamii panthaa aprakaa"sitasti. s.thati|
Овим показиваше Дух Свети да се још није отворио пут светих, докле прва скинија стоји;
Ovijem pokazivaše Duh sveti da se još nije otvorio put svetijeh, dokle prva skinija stoji;
Mme Mowa O O Boitshepo o dirisa gotlhe mo go re supegetsa gore ka fa tsamaisong e kgologolo batho fela ba ne ba ka seka ba tsena mo Boitshepong jwa Maitshepo fela fa e le gore ntlwana e e ka kwa ntle le tsamaiso yotlhe e e e emetseng e santse e dirisiwa.
Mweya Mutsvene achiratidza ichi, kuti nzira yenzvimbo tsvene yakange isati yataridzwa, tabhenakeri yekutanga ichimire;
Mweya Mutsvene airatidza nechinhu ichi, kuti nzira inoenda kunzvimbo Tsvene-tsvene yakanga isati yaratidzwa sezvo tabhenakeri yakanga ichimire.
Сие являющу Духу Святому, яко не у явися святых путь, еще первей скинии имущей стояние.
Sveti Duh tako naznanja, da pot v najsvetejše še ni bila razodeta, dokler je še stalo prvo šotorsko svetišče.
Ker Duh sveti kaže to, da pot do svetišča ni še razodeta, dokler ima še stanje prvi šator;
Mushimu Uswepa ulatwiyishinga pantangalala pabubambo ubu kwambeti nshila ya kwingilila mu Musena Waswepeshesha, nkaina icaluka pakwinga tente yakutanguna mpoicili.
Ruuxa Quduuska ahu wuxuu tilmaamaa inaan jidkii Quduuskii Quduusyada weli la muujin, inta taambuugga hore weli taagan yahay.
Dando en esto a entender el Espíritu Santo, que aún no estaba descubierto camino para el Santuario, entre tanto que el primer Tabernáculo estuviese en pie.
Con esto, el Espíritu Santo indicaba que el camino al verdadero Lugar Santísimo no se había revelado mientras aún existía el primer tabernáculo.
El Espíritu Santo está indicando esto, que el camino hacia el Lugar Santo no fue revelado todavía mientras el primer tabernáculo estaba en pie.
Con esto el Espíritu Santo daba a entender que, mientras existía la primera parte del Tabernáculo, no se había abierto el camino hacia el Lugar Santísimo.
dando con esto a entender el Espíritu Santo no hallarse todavía manifiesto el camino del Santuario, mientras subsiste el primer tabernáculo.
Dando a entender el Espíritu Santo esto, que todavía no estaba patente el camino para el lugar santísimo, entre tanto que el primer tabernáculo estuviese aun en pie.
Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie.
Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el [verdadero] santuario, entretanto que el primer tabernáculo estuviese en pié.
El Espíritu Santo daba a entender con esto que, mientras la primera parte del Santuario siga sirviendo para él culto, él camino al lugar Santísimo no estaba abierto;
Roho Mtakatifu anashuhudia kwamba, njia ya mahali patakatifu zaidi bado haijafunuliwa kwa vile ile hema la kwanza bado linasimama.
Kutokana na taratibu hizo Roho Mtakatifu anafundisha wazi kwamba wakati ile hema ya nje ingali ipo imesimama, njia ya kuingia Mahali Patakatifu haijafunguliwa.
Kwa njia hii, Roho Mtakatifu alikuwa anaonyesha kwamba, maadamu ile hema ya kwanza ilikuwa bado imesimama, njia ya kuingia Patakatifu pa Patakafifu ilikuwa bado haijafunguliwa.
Därmed giver den helige Ande till känna att vägen till det allraheligaste ännu icke har blivit uppenbarad, så länge det främre tabernakelrummet fortfarande äger bestånd.
Der den Helge Ande med betydde, att helighetenes väg ändå icke uppenbar var, emedan det första tabernaklet stod;
Därmed giver den helige Ande till känna att vägen till det allraheligaste ännu icke har blivit uppenbarad, så länge det främre tabernakelrummet fortfarande äger bestånd.
Na ipinakikilala ng Espiritu Santo, na hindi pa naihahayag ang pagpasok sa dakong banal samantalang natatayo pa ang unang tabernakulo;
Ipinapakita ng Banal na Espiritu na ang daan patungo sa kabanal-banalang lugar ay hindi pa ipinapahayag habang nananatili pang nakatayo ang unang tabernakulo.
So gv mvkimvakpvnam mvnwng lokv Darwknv Dow ngv rvbwngbv minbwk jido agum gv Tombu ngv doobwng dvdv redw arwng gv Darwk yachokku lamtv nga mvkok jimato.
அதினாலே, முதலாம் கூடாரம் நிற்கும்வரைக்கும் மகா பரிசுத்த இடத்திற்குப் போகிற வழி இன்னும் வெளிப்படவில்லை என்று பரிசுத்த ஆவியானவர் தெரியப்படுத்தியிருக்கிறார்.
முதலாவது இறைசமுகக் கூடாரம் இருக்கும்வரைக்கும், மகா பரிசுத்த இடத்திற்கான வழி இன்னும் திறக்கப்படவில்லை என்பதை பரிசுத்த ஆவியானவர் இதன்மூலம் காண்பிக்கிறார்.
దీన్ని బట్టి, ఆ మొదటి మందిరం నిలిచి ఉండగా అతి పరిశుద్ధ స్థలంలో ప్రవేశించే మార్గం వెల్లడి కాలేదని పరిశుద్ధాత్మ స్పష్టం చేస్తున్నాడు.
Ko e fakaʻilo eni ʻe he Laumālie Māʻoniʻoni, naʻe teʻeki ai ke fakahā ʻae hala ki he potu tapu, ʻi he kei tuʻu ʻae ʻuluaki fale fehikitaki:
Kutsal Ruh bununla çadırın ilk bölmesi durdukça, kutsal yere giden yolun henüz açıkça gösterilmediğini belirtiyor.
Honhom Kronkron no nam saa ɔkwan yi so kyerɛ yɛn sɛ, wonnya mmuee ɔkwan a wɔde kɔ Kronkron mu Kronkron hɔ wɔ bere a Ntamadan no ne mu nneɛma da so wɔ hɔ.
Honhom Kronkron no nam saa ɛkwan yi so kyerɛ yɛn sɛ, wɔnnya mmuee ɛkwan a wɔde kɔ Kronkron mu Kronkron hɔ wɔ ɛberɛ a Ntomadan no ne emu nneɛma da so wɔ hɔ.
Цим Святий Дух показує, що шлях до Святая Святих не відкритий, доки дійсна перша Оселя.
Святий Дух виявляє оцим, що ще не відкрита дорога в святиню, коли ще стоїть перша скинія.
Сим ясує Дух сьвятий, що дорога у сьвятиню ще не явилась, доки перва скиня стоїть.
इस से रूह — उल — क़ुद्दूस दिखाता है कि पाकतरीन कमरे तक रसाई उस वक़्त तक ज़ाहिर नहीं की गई थी जब तक पहला कमरा इस्तेमाल में था।
| بۇ ئىشلار ئارقىلىق مۇقەددەس روھ شۇنى كۆرسىتىپ بەرمەكتىكى، بۇ بىرىنچى ئىبادەت چېدىرىدىكى تۈزۈم ئىناۋەتلىك بولۇپ تۇرسىلا، ئەڭ مۇقەددەس جايغا بارىدىغان يول يەنىلا ئېچىلمايدۇ. |
Бу ишлар арқилиқ Муқәддәс Роһ шуни көрситип бәрмәктики, бу биринчи ибадәт чедиридики түзүм инавәтлик болуп турсила, әң муқәддәс җайға баридиған йол йәнила ечилмайду.
Bu ishlar arqiliq Muqeddes Roh shuni körsitip bermektiki, bu birinchi ibadet chédiridiki tüzüm inawetlik bolup tursila, eng muqeddes jaygha baridighan yol yenila échilmaydu.
Bu ixlar arⱪiliⱪ Muⱪǝddǝs Roⱨ xuni kɵrsitip bǝrmǝktiki, bu birinqi ibadǝt qediridiki tüzüm inawǝtlik bolup tursila, ǝng muⱪǝddǝs jayƣa baridiƣan yol yǝnila eqilmaydu.
Đức Thánh Linh lấy đó chỉ ra rằng hễ đền tạm thứ nhất đang còn, thì đường vào nơi rất thánh chưa mở.
Ðức Thánh Linh lấy đó chỉ ra rằng hễ đền tạm thứ nhứt đương còn, thì đường vào nơi rất thánh chưa mở.
Chúa Thánh Linh dùng những điều này để dạy chúng ta: Nếu giao ước cũ vẫn còn thì dân chúng chưa được vào Nơi Chí Thánh.
U Mhepo u Mwimike ikuvolelela kuuti, panji pa kighavo ikyimike fijoji jikyale pifwikulua ulwakuva ilihema lila ilya kwasia lijighe likwima.
Pheve Yinlongo weti kutumonisa bumboti ti nzila yoyi yinkotolongo ku buangu kilutidi nlongo ayi nlongo yikidi yikangama sumbu nzo ngoto yitheti yikidi.
Ẹ̀mí Mímọ́ ń tọ́ka èyí pé a kò ì tí ì ṣí ọ̀nà Ibi Mímọ́ Jùlọ sílẹ̀ níwọ̀n ìgbà tí àgọ́ èkínní bá sì dúró,
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