Hebrews 6:19
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
Kjo shpresë që ne kemi është si një spirancë e sigurt dhe e patundur, dhe që hyn deri në brendësinë e velit,
Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
| ٱلَّذِي هُوَ لَنَا كَمِرْسَاةٍ لِلنَّفْسِ مُؤْتَمَنَةٍ وَثَابِتَةٍ، تَدْخُلُ إِلَى مَا دَاخِلَ ٱلْحِجَابِ، |
| هَذَا الرَّجَاءُ هُوَ لَنَا بِمَثَابَةِ مِرْسَاةٍ أَمِينَةٍ ثَابِتَةٍ تَشُدُّ نُفُوسَنَا إِلَى مَا وَرَاءَ الْحِجَابِ السَّمَاوِيِّ. |
| ܗܘ ܕܐܝܬܘܗܝ ܠܢ ܐܝܟ ܐܘܩܝܢܐ ܕܠܒܝܟ ܒܢܦܫܢ ܕܠܐ ܬܬܙܝܥ ܘܥܐܠ ܠܓܘ ܡܢ ܐܦܝ ܬܪܥܐ |
Մենք ունինք զայն որպէս ապահով եւ հաստատ խարիսխ մեր անձին. ան կը մտնէ վարագոյրին ներսի կողմն ալ,
আমাৰ যি আশা আছে, সেই আশা আমাৰ আত্মাৰ লঙ্গৰ স্বৰূপ; সেয়ে নিশ্চিত আৰু দৃঢ়। সেই আশাই আঁৰ-কাপোৰৰ ভিতৰ ফালে মন্দিৰৰ মহা পবিত্র স্থানত আমাক প্রৱেশ কৰায়।
Can lövbərimiz kimi möhkəm və sarsılmaz olan bu ümid məbədin pərdəsinin arxasındakı iç otağa daxil olur.
bin wiki yoka nerek, nyona dume ceu, yoka nereko wurodo yaken bwim lalang kuwekeu.
Cein baitaducagu arimaren angura segurbat eta fermubat beçala, eta vela barnean diradenetarano sartzen den-bat beçala.
Amo hobea misunu dafawaneesaloma: beyale dawa: lusu da fedege agoane ninima a: go (dusagai mae masa: ne dioi bagade liligi dusagaiga la: gi) amo agoane diala. Amo mae muguluma: ne liligi da fedege agoane, gaga: su abula Debolo Diasu ganodini sone golili sa: ili, Hadigidafa Momei Sesei amo ganodini la: gi diala.
আমাদের সেই প্রত্যাশা আছে, তা প্রাণের নোঙরের মতো, অটল ও দৃঢ়। তা পর্দার আড়ালে স্বর্গীয় মন্দিরের পবিত্র স্থানে প্রবেশ করায়।
আমাদের সেই প্রত্যাশা আছে যা প্রাণের নোঙরের মতো, সুদৃঢ় ও নিশ্চিত। তা পর্দার অন্তরালে থাকা মহাপবিত্র স্থানে প্রবেশ করে,
इश्शी उमीद प्राणा केरे लेइ पक्की आए तै टेली न बटे ते ई असन परमेशरे करां भटकने न दे, बल्के ई असन परमेशरेरे मन्दरे मां महा पवित्र ठैरी पुज़ातीए।
जियां इक बडे किले ला बनियो रस्सी किस्तिया जो टिकाई रखदी है, तियां ही है आस साड़िया जिन्दगिया जो टिकाई कने मजबूत बणाई रखदी है। जिदे च साड़ी आस है सै यीशु मसीह है, जड़ा स्वर्ग च बड़िया पबित्र जगा च परमेश्वरे बाल गिया।
ସେ ବଃର୍ସା ଅଃମିମଃନାର୍ ଆତ୍ମାକେ ତେବାଉତା ଆକଳି ହର୍, ସେରି ଦୁୟ୍ବାଗ୍ କଃର୍ତା ବଃସ୍ତରାର୍ ବିତ୍ରେ ହୁରି ଅଃଟୁଆ ଆର୍ ନଃବାଙ୍ଗ୍ତାର୍ ଅୟ୍ଆଚେ ।
Jangeyirwan no kashosh shek'eraw kup' wotts mehlik'iya eteetsok'oyiye, Iyesusn no jangts jango Ik' meyitsi degoniyere beshar gitsots kinditwe.
kie he ni yo soron nawaa ahe too rai wa ba klia nda njaryi wa kimayi ni rihi nimi kogon plia
която имаме за душата като здрава и непоколебима котва, която прониква в това, което е отвътре завесата;
Gibatonan ta kining pagsalig ingon nga kasigurohan ug kasaligang angkla sa atong mga kalag, pagsalig nga mosulod ngadto sa kinasulorang dapit luyo sa tabil.
Ginabatonan ta kini ingon nga siguro ug malig-on nga sinipit sa kalag, usa ka paglaum nga nagasulod ngadto sa kinasulorang alampoan sa luyo sa tabil,
ᎾᏍᎩ ᎤᏚᎩ ᎬᏗ ᎨᏒ ᎾᏍᎩᏯ ᎠᏓᏅᏙ ᎦᎾᎯᏍᏙᏗ ᏥᎩ, ᎡᏍᎦ ᏂᎦᎵᏍᏗᏍᎬᎾ ᎠᎴ ᎬᏗᏏᏴᏍᏗ ᏂᎨᏒᎾ, ᎠᎴ ᎾᏍᎩ ᏥᏩᏴᎯᎭ ᎾᏍᎩ ᎠᏰᏙᎳᏛ ᎤᏗᏗᏢ;
Chiyembekezo chimenechi tili nacho ngati nangula wa moyo wathu. Nʼchokhazikika ndi chosagwedezeka ndipo chimalowa mʼkatikati mwa malo opatulika, kuseri kwa chinsalu chotchinga.
Ahina äpeinak mi tak hin mi saka ngphuneinak mäi ni. Ahin hin üpawm lü cangki ni, ahin cun Khankhaw temple k'uma angcimnaka kalaka pi khe lü citki.
to oephaih loe thacak moe, oepthoh, taai ha baktiah kaom sum baktih toengah aicae pakhra anghakhaih ah oh, oephaih loe payang ih kahni thung khoek to akunh;
Te ni hinglu dongkah cumkai la n'khueh uh tih hniyan khui ah khangmai la rhep kun rhenten coeng.
Te ni hinglu dongkah cumkai la n'khueh uh tih hniyan khui ah khangmai la rhep kun rhenten coeng.
Myihla ham vawhkaw ngaih-unaak ak cak ingkaw ypawm ve ni ta uhy. Cawhkaw ngaih-unaak cetaw hi zannaak a hu ben awhkaw hun ciim ak khuiawh kun hy,
Tua i nei lametna sia i nuntakna i thikkapui bang in a muanhuai le a kip hi a, tasia sia ki dal na puanpi sung ah tum hi;
Hiche kinepna hi ilhagao dinguva kingapdetna a phatah le tahsan umtah ahin, hichun pondal noiya Pathen muntheng sunga eipuilut theiyu ahi.
Hote ngaihawinae teh maimae lungthin hanlah kacakpounge sumtaai patetlah maimouh dawk athung yap e lukkarei a thung lah a kâen.
我们有这指望，如同灵魂的锚，又坚固又牢靠，且通入幔内。
我們有這指望，如同靈魂的錨，又堅固又牢靠，且通入幔內。
这希望就像灵魂的锚，又确定又坚固，引领我们穿越帐幔走到上帝面前。
我們拿這希望，當作靈魂的安全而又堅固的錨，深深地拋入帳幔的內部。
Chilolelo cho chijimi mkulimbangana ni kujigosa mitima jetu nti chitaŵililo chachikwimika ngalaŵa. Ni chilolelo cho chili salama ni chisyenesyene, chikupelenganya pa nguo ja lusasa mpaka papaswela nnope mu Nyuumba ja Akunnungu jajili kwinani.
ⲑⲁⲓ ⲉⲧⲉ⳿ⲛⲧⲁⲛ ⳿ⲙⲙⲁⲩ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛⲟⲩⲁⲩϫⲁⲗ ⳿ⲛⲧⲉ ⲧⲉⲛⲯⲩⲭⲏ ⲉϥⲟⲓ ⳿ⲛⲁⲧϣⲟϥⲧ ⲟⲩⲟϩ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⲟⲩⲟϩ ⲉϥⲛⲁ ⳿ⲉϧⲟⲩⲛ ϣⲁ ⲛⲉⲧⲥⲁϧⲟⲩⲛ ⳿ⲛⲧⲉ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ.
ⲧⲁⲓ ⲉⲧϣⲟⲟⲡ ⲛⲁⲛ ⲛⲑⲉ ⲛⲟⲩϩⲁⲩϭⲁⲗ ⲛⲧⲉⲛⲯⲩⲭⲏ ⲉⲥⲟⲣϫ ⲁⲩⲱ ⲉⲥⲧⲁϫⲣⲏⲩ ⲉⲥⲃⲏⲕ ⲉϩⲟⲩⲛ ⲉⲡⲥⲁ ⲛϩⲟⲩⲛ ⲙⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ
ⲧⲁⲓ̈ ⲉⲧϣⲟⲟⲡ ⲛⲁⲛ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩϩⲁⲩϭⲁⲗ ⲛ̅ⲧⲉⲛⲯⲩⲭⲏ. ⲉⲥⲟⲣϫ̅ ⲁⲩⲱ ⲉⲥⲧⲁϫⲣⲏⲩ. ⲉⲥⲃⲏⲕ ⲉϩⲟⲩⲛ ⲉⲡⲥⲁ ⲛ̅ϩⲟⲩⲛ ⲙ̅ⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ.
ⲐⲀⲒ ⲈⲦⲈⲚⲦⲀⲚ ⲘⲘⲀⲨ ⲘⲪⲢⲎϮ ⲚⲞⲨⲀⲨϪⲀⲖ ⲚⲦⲈⲦⲈⲚⲮⲨⲬⲎ ⲈϤⲞⲒ ⲚⲀⲦϢⲞϤⲦ ⲞⲨⲞϨ ⲈϤⲦⲀϪⲢⲎⲞⲨⲦ ⲞⲨⲞϨ ⲈϤⲚⲀ ⲈϦⲞⲨⲚ ϢⲀ ⲚⲈⲦⲤⲀϦⲞⲨⲚ ⲚⲦⲈⲠⲒⲔⲀⲦⲀⲠⲈⲦⲀⲤⲘⲀ.
Ona nam je kao pouzdano i čvrsto sidro duše što ulazi u unutrašnjost iza zavjese,
Kterouž máme jako kotvu duše, i bezpečnou i pevnou, a vcházející až do vnitřku za oponu,
Kteroutož máme jako kotvu duše, i bezpečnou i pevnou, a vcházející až do vnitřku za oponu,
Je to bezpečná a pevná kotva celé naší bytosti, která nás spojuje s Bohem,
hvilket vi have som et Sjælens Anker, der er sikkert og fast og går ind inden for Forhænget,
hvilket vi have som et Sjælens Anker, der er sikkert og fast og gaar ind inden for Forhænget,
hvilket vi have som et Sjælens Anker, der er sikkert og fast og gaar ind inden for Forhænget,
ଏ ଆସା ଆମର୍ ବିସ୍ବାସ୍ ଡାଁଟ୍ କରାଇସି । କାଇକେବଇଲେ ସେଟା ପୁରାପୁରୁନ୍ ଅଇସିଆକା । ଅମର୍ ଆସାର୍ ଲାଗି ଆମେ ପର୍ମେସରର୍ ଜାଗାଇ ପୁରିଆଚୁ । ଏଟା ଜେନ୍ତାରି ବଡ୍ ପୁଜାରି ମନ୍ଦିରର୍ ଅଦିକ୍ ସୁକଲ୍ ଜାଗାଇ ପୁର୍ସି । ଜନ୍ ଜାଗା କି ପାର୍ଦା ବିତ୍ରେ ଲୁଚିରଇସି ।
Genowano osiro chunywa ka loch mogur motegno ma ok yiengni kendo ma gimoro ok nyal donje mi kethi. Odonjo nyaka ei kama ler mar lemo manie tok pasia,
Tulabulangizi obu mbuli chikwabilizyo chesu a chisimyo chitazunganisigwi chamuuya, bulangizi obo mubusena bwamukatikati kusule a chisitikizyo, oko
Welke wij hebben als een anker der ziel, hetwelk zeker en vast is, en ingaat in het binnenste van het voorhangsel;
Haar toch behouden we als een veilig en zeker anker onzer ziel, vastzittend in het binnenste achter het Voorhangsel,
Welke wij hebben als een anker der ziel, hetwelk zeker en vast is, en ingaat in het binnenste van het voorhangsel;
Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;
which, hope we have as an anchor for the soul, both sure and steadfast, and which enters in beyond the vail,
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil;
We have this hope as a sure and steadfast anchor for the soul. It enters into the inner sanctuary behind the veil,
This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
which we have as anchor of the soul, both secure and firm, and entering into that within the veil,
Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;
which hope we have as an anchor for the soul, both certain and secure, actually entering the inner sanctuary behind the curtain,
This hope is our spiritual anchor—it's both certain and reliable, and it takes us past the curtain to the presence of God.
Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
which we have as an anchor of the soul, both sure and steadfast and entering into that which is in the veil,
which, as an anchor for our soul, we hold both sure and stedfast, and entering into the sanctuary within the vail,
which we have as an anchor of the soul safe and stedfast, and which entereth within the veil.
Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;
which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
This hope we have as an anchor of the soul, secure and strong, and passing into the sanctuary which is beyond the veil;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
which hope we have as an anchor of the soul, sure and steadfast, and which entereth within the veil;
This hope is an anchor for our souls, secure and strong, and it reaches into the sanctuary that lies behind the curtain,
This hope is an anchor for our souls, secure and strong, and it reaches into the sanctuary that lies behind the curtain,
which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;
Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
which as/when anchor to have/be the/this/who soul secure and/both and firm and to enter toward the/this/who inner the/this/who curtain
which we have as an anchor that holdeth our soul, that it may not be moved, and entereth within the veil,
which is to us as an anchor, that retaineth our soul, so that it swerveth not; and it entereth into that within the veil,
[Our confidently expecting] [SYN] [to receive what he has promised is like] an anchor [MET] that very firmly [DOU] [holds us fast. The one we confidently expect to help us] [SYN] [is Jesus, who] goes into [God’s very presence, just like the Supreme Priests went] behind the curtain into the innermost [part of the tent in the barren area] [MET].
This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle
We have this as a secure and reliable anchor for the soul, a hope that enters into the inner place behind the curtain,
Which [hope] we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;
Which hope we have as an anchor of the soul, both sure and steadfast, and one which entereth into that within the veil;
That hope we have as an anchor of the soul--an anchor that can neither break nor drag. It passes in behind the veil,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;
which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
kiun ni havas kiel ankron de la animo, firman kaj konstantan, enirantan internen de la kurteno;
Mɔkpɔkpɔ sia le mia si abe luʋɔ ƒe seke sesẽ si maʋã akpɔ o la ene. Etea ŋu gena ɖe kɔkɔeƒe le xɔmetsovɔ la godo,
Jonka me pidämme vahvana ja lujana meidän sielumme ankkurina, joka ulottuu sisälle hamaan niihinkin asti, jotka esiripun sisälmäisellä puolella ovat,
Se toivo meille on ikäänkuin sielun ankkuri, varma ja luja, joka ulottuu esiripun sisäpuolelle asti,
die wij als een anker der ziele hebben, zeker en vast, en ingaande tot in het, binnenste des voorhangsels
Nous la gardons comme une ancre de l'âme, sûre et ferme, cette espérance qui pénètre jusqu'au delà du voile,
Cette espérance, nous l'avons comme une ancre de l'âme, une espérance à la fois sûre et inébranlable, et qui pénètre dans ce qui est au delà du voile,
laquelle nous avons comme une ancre de l’âme, sûre et ferme, et qui entre jusqu’au-dedans du voile
[Et] laquelle nous tenons comme une ancre sûre et ferme de l'âme, et qui pénètre jusqu'au-dedans du voile,
Que nous retenons pour notre âme comme une ancre sûre et ferme, et qui pénètre jusqu’au dedans du voile,
Cette espérance, nous la possédons comme une ancre de l’âme, sûre et solide; elle pénètre au-delà du voile,
Nous la gardons comme une ancre de l’âme, sûre et ferme, cette espérance qui pénètre jusqu’au delà du voile,
Et nous la gardons comme une ancre de l'âme, sûre et solide, cette espérance qui pénètre jusqu'au delà du voile, dans le sanctuaire
Espérance que nous gardons comme une ancre de l'âme, sûre et ferme, et qui pénètre au-dedans du voile,
et que nous possédons comme une ancre de l'âme, sûre et solide, et qui pénètre au dedans du voile,
Oui, cette espérance nous la tenons comme l'ancre de notre âme, ferme et solide, «elle pénètre dans le sanctuaire, derrière le voile»,
Cette espérance, nous la gardons comme l'ancre de notre âme, ferme et solide, qui pénètre au delà du voile, dans le sanctuaire
Nuka shempo teqe gidida minone ammanithiza ufayss demmides. He ufayssayka magalashazape guye baggara gede Xoossa keeththa gido gelees.
Diese Hoffnung ist für uns ein zuverlässiger, sicherer Anker unserer Seele, und sie dringt bis in die Stätte hinter dem Vorhang.
An ihr besitzen wir für unsere Seele einen Anker, fest und zuverlässig, der in das Innere des Vorhangs hineinreicht.
welche wir als einen sicheren und festen Anker der Seele haben, der auch in das Innere des Vorhangs hineingeht,
welche wir als einen sicheren und festen Anker der Seele haben, der auch in das Innere des Vorhangs hineingeht,
in der wir einen sicheren, festen Anker der Seele haben, der hineinreicht in das Innere des Vorhangs,
welche wir haben als einen sicheren und festen Anker unserer Seele, der auch hineingehet in das Inwendige des Vorhangs,
welche wir haben als einen sichern und festen Anker unsrer Seele, der auch hineingeht in das Inwendige des Vorhangs,
In dieser besitzen wir ja gleichsam einen festen und zuverlässigen Anker für unsere Seele, der bis hinter den Vorhang (in das himmlische Heiligtum) hineinreicht,
[und] welche wir festhalten als einen sicheren und festen Anker der Seele, der auch hineinreicht ins Innere, hinter den Vorhang,
Die wir haben als sicheren und zuverlässigen Anker der Seele, der auch hineinreicht in das Inwendige des Vorhangs;
Kĩĩrĩgĩrĩro gĩkĩ tũrĩ nakĩo kĩhaana ta nanga ya ngoro, nakĩo nĩ kĩrũmu, na nĩ kĩa ma. Nakĩo gĩtoonyaga handũ-harĩa-haamũre thuutha wa gĩtama kĩrĩa kĩnene,
Ha ufayssay nu shemppuwa, markkabey qaaxxonnaada minthi oykkiya biraata mela. He ufayssay magaraajjuwafe guye baggan de7iya geeshsha bessaa gelis.
Ti pia ki muubi laa suginma ke mi tie nani o naano ñindabiagu kubikpiagili yaali n ba cuo ki sieni ku ñindapiagu kaanyendu. laa suginma pendi ku cabipigin kaabu ki kua hali deeni liiga po.
Li dandanli tie t yenma po nani kudikpiagili yua yi kpaa ki ya kubi ŋanduna mi ñinma n yeni, laa pia gbenma. Tin daanni yua nni yi kua tanpolu po jaanddɔnciangu nni. ki pendi u cincenciangu yua juani yeni ki kua hali deni.
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
την οποίαν έχομεν ως άγκυραν της ψυχής ασφαλή τε και βεβαίαν και εισερχομένην εις το εσωτερικόν του καταπετάσματος,
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ην ωσ αγκυραν εχομεν τησ ψυχησ ασφαλη τε και βεβαιαν και εισερχομενην εισ το εσωτερον του καταπετασματοσ
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ⸀ἀσφαλῆτε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλήν τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
ଆକେନ୍ ଆସା ନେନେ ଜିବନ୍ନେ ଲଙ୍ଗର ସୁଗୁଆ । ଆକେନ୍ ଆସା ଡିଂନେ ଦର୍କାର୍ ଆରି ବିପଦ୍ ଣ୍ଡୁ ବାରି କିତଂନେ ମନ୍ଦିର୍ନେ ପାଟାଇ ଡାଚେ ମ୍ନାପବିତ୍ର ଟାନ୍ନିଆ ୱେଚା ୟାଲେଃକେ ।
તે આશા આપણા આત્માને સારુ લંગર સરખી, સુરક્ષિત તથા ભરોસાપાત્ર અને પડદા પાછળના સ્થાનમાં પ્રવેશ કરનારી છે.
Espwa sa a, se tankou yon lank batiman li ye pou nou. L'ap kenbe nanm nou fè m', byen solid. Lank sa nou genyen an, li chouke jouk lòt bò rido tanp ki nan syèl la.
Lesperans sa a ke nou gen kòm lank pou nanm nou an, yon esperans ki asire e solid, youn ki menm antre anndan vwal tanp lan,
जिस तरियां किस्ती ताहीं लंगर तै बाँधया जावै सै, जो किस्ती नै पकड़कै राक्खै सै, इस्से तरियां तै आस म्हारी जिन्दगी नै मजबूत अर टिकाए राक्खै सै, अर म्हारी आस यीशु सै, वो परमेसवर कै धोरै सुर्ग म्ह पवित्र मन्दर म्ह परदे कै पाच्छै पोहचा सै।
Muna da wannan bege kamar anka na rai, kafaffe da kuma tabbatacce. Yana shiga tsattsarkan wuri na can ciki a bayan labule,
Muna da bege, kamar yadda yake ga rai, kafaffe, tabbatacce, shi ne kuma yake shiga har can ciki bayan labulen.
I ko kakou mea e hoopili aku ai me he heleuma la no ka uhane, he paa, a he panee ole, i ka mea hoi i komo loa ae iloko ae o ka pale;
| תקווה זו שבה אנו אוחזים היא כעוגן בטוח לנפשותינו, והיא מחברת אותנו אל אלוהים עצמו מאחורי פרוכת השמים, |
| אשר היא לנפשנו לעוגין נכון וחזק ומגיע אל מבית לפרכת׃ |
वह आशा हमारे प्राण के लिये ऐसा लंगर है जो स्थिर और दृढ़ है, और परदे के भीतर तक पहुँचता है।
यही आशा हमारे प्राण का लंगर है, स्थिर तथा दृढ़. जो उस पर्दे के भीतर पहुंचता भी है,
amely lelkünknek biztos és erős horgonya, amely a kárpit mögé hatol,
Mely lelkünknek mintegy bátorságos és erős horgonya és beljebb hatol a kárpítnál,
Þessi vissa um að við munum frelsast, er akkeri fyrir sálir okkar, traust og öruggt, sem nær inn fyrir heilagt fortjald himnanna og tengir okkur sjálfum Guði!
Anyị nwere olileanya a dị ka arịlịka nke mkpụrụobi nke guzosiri ike ma bụrụkwa nke e chekwara. Ọ na-abanye nʼime ime ebe nchụaja ahụ nʼazụ akwa mgbochi
Addaankami iti kastoy a talged a kas salaknib ken mapangnamnamaan nga angkla dagiti kararuami, talged nga umuneg iti kaunggan a lugar iti likudan ti kurtina.
Harapan kita itu seperti jangkar yang tertanam sangat dalam dan merupakan pegangan yang kuat dan aman bagi hidup kita. Harapan itu menembus gorden Ruang Mahasuci di Rumah Tuhan di surga.
Harapan ini adalah sauh rohani kita yang pasti dan dapat diandalkan, dan itu membawa kita melewati tabir menuju hadirat Allah.
Pengharapan itu adalah sauh yang kuat dan aman bagi jiwa kita, yang telah dilabuhkan sampai ke belakang tabir,
Biarlah harapan itu berfungsi seperti jangkar yang mengamankan diri kita, supaya kita terpancang kuat dan tidak terbawa oleh arus apa pun. Karena Pengharapan kita yang sebenarnya adalah Yesus sendiri. Dia sudah membuka jalan bagi kita ke dalam ruang mahakudus di rumah Allah di surga.
Ku kete ugimya uwu anga lukingi nu lukomo hangi nula kusanigwa ni nkolo ni itu, ukamatiku naza ukingila nkika a mukati kituli ki ipazia.
La quale noi abbiamo, a guisa d'ancora sicura e ferma dell'anima, e che entra fino al didentro della cortina;
In essa infatti noi abbiamo come un'àncora della nostra vita, sicura e salda, la quale penetra fin nell'interno del velo del santuario,
la quale noi teniamo qual àncora dell’anima, sicura e ferma e penetrante di là dalla cortina,
Ti zinnu inko iriba ane ani izi ahira ivai ima nuka, ika dure, ine ini iribize anyimo akamaru kama baga ma nyo.
この希望は我らの靈魂の錨のごとく安全にして動かず、かつ幔の内に入る。
その希望を，わたしたちは魂の錨，確実でしっかりした希望，また垂れ幕の内側に入って行くものとして持っています。
この望みは、わたしたちにとって、いわば、たましいを安全にし不動にする錨であり、かつ「幕の内」にはいり行かせるものである。
この望みは、私たちのたましいのために、安全で確かな錨の役を果たし、またこの望みは幕の内側にはいるのです。
此希望は、安全にして堅固なる魂の碇として我等之を保ち、
କେନ୍ ଅରାସାନେନ୍ ଅନମେଙ୍ ଜାଜଲୋଙନ୍ ଅନାଙ୍କଲନ୍ ଅନ୍ତମ୍; ତିଆତେ ଡରଙ୍ନେକାବନ୍ ଆଡଙ୍ଡଙନ୍ ମଡ଼ିର୍ ବକ୍ରାଲୋଙନ୍ ଗନ୍ଲେ ରପ୍ତିତବୋ ।
Waꞌ we riꞌ qas kubꞌan chaqe chi qas kakubꞌiꞌ qakꞌuꞌx jacha ta ne ri jun jukubꞌ bꞌinibꞌal puꞌwiꞌ ri jaꞌ ko xekelik rumal cher ko xeketal rumal ri chꞌichꞌ ri qajinaq pa ri jaꞌ, jewaꞌ ri kꞌulibꞌal kuꞌx ri kok bꞌik chirij ri tasbꞌal ri kꞌo pa ri Ja Qꞌijilaꞌbꞌal Dios.
Fore hanigu'ma tamentintima nehunazamo'a, ventemofo azerintegeno nemania nofikna nehuno, tagutamemofona azerino ra mono nomofona agu'afinka hantinaza tavaravemofona' agatereno ruotge hu'nefinka tamentintima nehuna zamo'a ome rusi nehie.
ಈ ನಿರೀಕ್ಷೆಯು ನಮ್ಮ ಆತ್ಮಕ್ಕೆ ನಿಶ್ಚಯವಾದದ್ದೂ ಸ್ಥಿರವಾದದ್ದೂ ಆಗಿರುವ ಲಂಗರದ ಹಾಗಿದೆ. ಅದು ಅತಿ ಪರಿಶುದ್ಧಸ್ಥಳದ ತೆರೆಯ ಒಳಗಡೆ ಪ್ರವೇಶಿಸುವಂಥದ್ದೂ ಆಗಿದೆ.
ಆ ನಿರೀಕ್ಷೆಯು ನಮ್ಮ ಪ್ರಾಣಕ್ಕೆ ವಿಶ್ವಾಸಾರ್ಹವಾದದ್ದೂ ಸ್ಥಿರವಾದದ್ದೂ ಆದ ಲಂಗರವಾಗಿದೆ. ಅದು ಅತಿ ಪರಿಶುದ್ಧ ಸ್ಥಳದ ತೆರೆಯ ಒಳಗಡೆ ಪ್ರವೇಶಿಸುವಂಥದ್ದಾಗಿದೆ.
China obhwiikanyo bhunu lwakutyo insikyo yokusimbagilisha emyoyo jeswe, obhwiikanyo bhunu obhwingila mulubhaju lwa munda inyuma ya litambala.
Tulinavwo uvakifu ukuta liwe ilikangafu nu kuhuvile inumbula cheto, uvukifu uvu vukwiufila ingati kusana kumwenda.
Tujhe ni bhujasiri obho kama nanga jhajhisindamela ni jha kutegemela jha roho sya tete, ujasiri ambabho bhwijhingila sehemu jha mugati kumbele jha pazia.
우리가 이 소망이 있는 것은 영혼의 닻 같아서 튼튼하고 견고하여 휘장 안에 들어가나니
우리가 이 소망이 있는 것은 영혼의 닻 같아서 튼튼하고 견고하여 휘장 안에 들어가나니
Finsrak se lasr inge oana sie mwe kawuk ma kawukkinya moul lasr, su arulana ku ac pwaye. El su kut finsrak kac pa Jesus, su ac fahsr sasla ke lisrlisr lun tempul inkusrao, nu in acn mutallana e loac.
Twina iyi insepo itokomelwe imi isepahala ikwete ihuho zetu, insepo injila mukati kachibaka china kumasule yesila.
| ئەم هیوایەمان هەیە کە وەک لەنگەرە بۆ دەروونمان، چەسپاو و ڕاگرە. دەچێتە ناو شوێنی هەرەپیرۆز لە پشت پەردەکە، |
ଏ଼ୟୁ ଜା଼ଜା ଦହ୍ନି ଲ଼ହ ମୁଣ୍ତାଲେହେଁ, ଏ଼ ବା଼ର୍ସୁ ମା଼ ଜୀୱୁତି ଗେଲ୍ପି କିନାୟି ଅ଼ଡ଼େ ଆ଼ଙ୍ଗିନାୟି, ଏ଼ଦି ମାହାପୂରୁ ଇଲୁତି ଏଟ୍କା କିନି ହିମ୍ବରି ଲେଚାମାନି ଟା଼ୟୁତା ହ଼ଡାନା ଆ଼ଟ୍ୱା ଅ଼ଡ଼େ ତୀରି ଆ଼ହାମାନେ,
quam sicut anchoram habemus animæ tutam ac firmam, et incedentem usque ad interiora velaminis,
quam sicut anchoram habemus animæ tutam ac firmam, et incedentem usque ad interiora velaminis,
quam sicut anchoram habemus animæ tutam ac firmam, et incedentem usque ad interiora velaminis,
quam sicut anchoram habemus animæ tutam ac firmam, et incedentem usque ad interiora velaminis,
quam sicut anchoram habemus animae tutam ac firmam et incedentem usque in interiora velaminis
quam sicut anchoram habemus animae tutam ac firmam, et incedentem usque ad interiora velaminis,
Tā mums ir tā kā uzticīgs un stiprs dvēseles enkurs, kas ieķerās priekškaramā auta iekšpusē.
Mpo na biso, elikya yango ezali lokola longo ya bomoi na biso; epolaka te mpe esimba biso makasi, ekota kino koleka rido, kati penza na Esika-Oyo-Eleki-Bule
वा आशा हमरो जीव को लायी असो लंगर हय जो स्थिर अऊर मजबूत हय, अऊर परदा को अन्दर को पवित्र जागा तक पहुंचय हय,
Essuubi eryo lye linywereza ddala emmeeme zaffe ng’ennanga bw’enyweza eryato. Essuubi eryo lituyingiza munda w’eggigi.
से उम्मीद म्हारे प्राणो खे एड़ा लंगर ए, जो पक्का और मजबूत ए और पड़दे ते ऊई कि परमेशरो रे महा पवित्र जगा तक पऊँछोआ।
izay ananantsika ho vatofantsiky ny aina sady mafy no tsy mihetsika ary miditra any anatin’ ny efitra lamba;
ie miòreñe naho fatratse hoe vato-fantsike añ’ arofon-tikañ’ ao, naho mimoake an-kalo’ i tsingarakarakeiy,
ആ പ്രത്യാശ നമുക്കു ആത്മാവിന്റെ ഒരു നങ്കൂരം തന്നേ; അത് നിശ്ചിതവും സുസ്ഥിരവും തിരശ്ശീലക്കപ്പുറത്തുള്ള അതിവിശുദ്ധ സ്ഥലത്തേയ്ക്ക് കടക്കുന്നതുമാകുന്നു.
ആ പ്രത്യാശ നമുക്കു ആത്മാവിന്റെ ഒരു നങ്കൂരം തന്നേ; അതു നിശ്ചയവും സ്ഥിരവും തിരശ്ശീലെക്കകത്തേക്കു കടക്കുന്നതുമാകുന്നു.
ഈ പ്രത്യാശ നമ്മുടെ പ്രാണന് തിരശ്ശീലയ്ക്കകത്തേക്കു പ്രവേശിക്കാൻ പര്യാപ്തമായ സുദൃഢവും സുഭദ്രവുമായ ഒരു നങ്കൂരം ആകുന്നു!
Masigi asa asi eikhoigi thawaigidamakti, hibu phaduna thamnaba yotki kochi adugumbani. Masi soidraba amadi asoi angam leitabani amasung swargagi asengba mapham adugi phikhan adu phaoduna manung thangba aduda chang-i.
आम्हासही आशा जणू काय भक्कम, सुरक्षित अशा नांगरासारखी आत्म्याला आहे व ही आशा परमेश्वराच्या भवनाच्या पडद्यामागील आतील बाजूस प्रवेश करते,
ନେ ଆସ୍ରା ଆବୁଆଃ ଜୀଦାନ୍ରେ ଜାହାଜ୍କେ ଆଟ୍କାଏତାନ୍ ହାମ୍ବାଲ୍ ମେଡ଼େଦ୍ ଲେକାନାଃ ତାନାଃ । ନେଆଁଁ ଆସ୍ରାଏ ଆଡଃ ଭାର୍ସାଏ ଲେକ୍ନାଃ ତାନାଃ । ଏନା ସିର୍ମାଦିଶୁମ୍ ମାନ୍ଦିର୍ ଅଡ଼ାଃରେୟାଃ ହାନାଟିଙ୍ଗ୍ ଦାନାଙ୍ଗ୍ଲିଜାଃ ପାରମ୍କେଦ୍ତେ ମାରାଙ୍ଗ୍ ପାବିତାର୍ ଠାୟାଦ୍ରେ ସେଟେର୍ ଦାଡ଼ିକାନା ।
Jene ngulupaiji jinakutupa mashili malinga nanga shijikuti kuujimika ntumbwi. Jene ngulupaiji jinapelenganya lukungushi lwa pa nnango mpaka pa ukonjelo kaje.
ထိုမျှော်လင့်ချက်သည်ငါတို့ဘဝအတွက် ချထားသည့်လုံခြုံခိုင်ခန့်သောကျောက်ဆူး အဖြစ် ကောင်းကင်ဗိမာန်တော်ကန့်လန့်ကာ ကိုထိုးဖောက်ကာအလွန်သန့်ရှင်းရာဌာန တော်သို့ဝင်လေသည်။-
ထိုမြော်လင့်ခြင်းမူကား၊ ကုလားကာအတွင်း၌ချ၍ မြဲမြံခိုင်ခံ့သော စိတ်နှလုံး၏ကျောက်ဆူးကဲ့သို့ ငါတို့၌ရှိသတည်း။
ထိုမြော်လင့်ခြင်းမူကား၊ ကုလားကာ အတွင်း ၌ ချ ၍ မြဲမြံ ခိုင်ခံ့ သော စိတ် နှလုံး၏ကျောက်ဆူး ကဲ့သို့ ငါတို့၌ရှိ သတည်း
Hei punga ano tenei ma tatou mo te wairua, he tumanako mau tonu, u tonu, tae tonu atu ano hoki ki te mea i roto i te arai;
Amikhan etu asha thaka to amikhan laga atma ke nahila jagate rakhibole aru bharosa thaka jagate rakhibo nimite ase, kun to purdah laga bhitor jagate bhi ghusi bole pare,
Seng roidong raangtaan ih erah laalomli ah jaankeng likhiik. Emah ang abah punpiipi nyia elang jaatjaat ih ah, Erah laalom ah ih rangmong rangsoomnok ni nyuh tin ha dowa ih esa khotok di esaathoon adoh thoksiit he.
Silethemba leli njengensika yemiphefumulo yethu, eliqinileyo njalo eligxilileyo. Lingena endaweni engcwele yangaphakathi ngemva kwamakhetheni
esilalo njengengwegwe yomphefumulo eqinileyo legxilileyo, lingena kokuphakathi kweveyili;
Tubinayo uyasiri kati nanga ngangale ni yakutengema roho yitu, uyasiri wandoyingiya nkati ukiogo ya pazia.
हामीसित हाम्रो आत्मा सुरक्षित र भरपर्दो निश्चयतामा गाडिएको छ, यस्तो निश्चयता जुन भित्रको पर्दाभित्र पनि पस्दछ ।
Huvalila yeniyi ngati nanga muwumi witu. Huvalila yeniyi yiyimili na yivi makakala, liholota pagati ya lipazia, mbaka pandu Pamsopi neju, Munyumba ya Chapanga yeyivili kunani kwa Chapanga,
det vi har som et anker for sjelen, et som er trygt og fast og når innenfor forhenget,
Dette håpet om at sjelene til slutt skal bli frelst for evig, er som et solid anker som sitter urokkelig fast hos Gud selv, innenfor forhenget til Det aller helligste i himmelen.
den me hev som eit anker for sjæli, eit som er trygt og fast og når inn um forhenget,
ସେହି ଭରସା ଆମ୍ଭମାନଙ୍କ ଆତ୍ମାର ଲଙ୍ଗର ସ୍ୱରୂପ, ତାହା ବିଚ୍ଛେଦବସ୍ତ୍ରାବୃତ ସ୍ଥାନରେ ପ୍ରବେଶ କରି ଦୃଢ଼ ଓ ଅଟଳ ହୋଇଅଛି,
Nus abdii kana akka hiituu dooniitti lubbuuf qabna. Abdiin kunis iddoo qulqulluu golgaa duuba jiru sana ol seena;
ਅਤੇ ਉਹ ਆਸ ਸਾਡੀ ਜਾਨ ਦਾ ਲੰਗਰ ਹੈ ਜਿਹੜਾ ਪੱਕਾ ਅਤੇ ਸਥਿਰ ਹੈ ਅਤੇ ਉਸ ਥਾਂ ਪਹੁੰਚਦਾ ਹੈ ਜੋ ਪੜਦੇ ਦੇ ਅੰਦਰ ਹੈ।
ହେ ବାର୍ସି ମା ୱାସ୍କିନି ଆକ୍ସା ଲାକେ ପୁଞ୍ଜେଙ୍ଗ୍ । ଇଦାଂ ଟେବାୟ୍ କିନି ହିକ୍ଡ଼ିଂ ଲାକେ, ଆରେ ସାର୍ଗେ ମନ୍ଦିର୍ନି ହେନ୍ଦ୍ରା ଆତି ଲାକେ ଗାଜା ପୁଇପୁୟା ବାହାତ ଏକାତାତ୍ନା,
| وآن را مثل لنگری برای جان خود ثابت و پایدارداریم که در درون حجاب داخل شده است، |
| امید کاملی که ما به نجات خود داریم، برای جان ما همچون لنگری است نیرومند که به هنگام توفانها ما را ثابت و استوار نگاه میدارد. همین امید است که ما را به داخل قدس درونی میبرد. |
Twanali litumbiru ali gambira nanga ya makaliru getu, litumbiru ali ligangamala na hapeni libegiziwi, na lipena kupita kumbeli pa lipaziya mpaka pahala pananagala.
Kaporopor wet me rasong paipong en ngen atail, me melel o teng, me kak lel wong nan pera saraui.
Kaporopor wet me raj on paipon en nen atail, me melel o ten, me kak lel won nan pera jaraui.
Którą mamy jako kotwicę duszy, i bezpieczną, i pewną, i wchodzącą aż wewnątrz za zasłonę,
Nadzieja ta jest dla naszej duszy jak kotwica dla statku—jest bowiem niewzruszona, mocna i zaczepiona za zasłoną nieba.
Którą mamy jako kotwicę duszy, bezpieczną i niewzruszoną, sięgającą poza zasłonę;
Temos essa esperança como uma segura e firme âncora da alma, que entra ao interior, além do véu,
A qual temos como uma ancora da alma segura e firme, e que entra até dentro do véu,
A qual temos como uma âncora da alma segura e firme, e que entra até dentro do véu,
[Nossa confiante expectativa ][SYN] [de receber o que ele nos prometeu é como ]uma âncora [MET] que [nos segura ]firmemente [DOU]. [Aquele de quem esperamos confiantes a ajuda ][SYN] [é Jesus, que ]entra na [verdadeira presença de Deus, justamente como os sumos sacerdotes penetravam ]através da cortina para entrar na [divisão ]interna [da tenda no deserto ][MET].
Essa esperança é a nossa segurança espiritual, firme e confiável, e que nos faz ultrapassar a cortina do templo celestial e chegar na presença de Deus.
Esta esperança temos como âncora da alma, uma esperança segura e firme e entrando naquilo que está dentro do véu,
пе каре о авем ка о анкорэ а суфлетулуй; о нэдежде таре ши неклинтитэ, каре пэтрунде динколо де пердяуа динэунтрул Темплулуй,
Această nădejde o avem ca o ancoră a sufletului, o nădejde deopotrivă sigură și neclintită și care intră în ceea ce este înăuntrul perdelei,
No taꞌo naa, rala tara teer, onaꞌ ofaꞌ sa seli hendi rii-ree, fo nafu sia mamana nanafuꞌ. Huu tamahena neu Yesus Kristus mana dadꞌi malangga agama monaeꞌ mana sia ataꞌ lenaꞌ a. Dalahulun, nandaa no atahori Yahudi ra fai malole nara, malangga agama monaeꞌ mana sia ataꞌ lenaꞌ a, rala neu tungga teme mana pele kama Meumare manaseliꞌ a, fo neu nandaa no Lamatualain sia naa.
Которая для души есть как бы якорь безопасный и крепкий, и входит во внутреннейшее за завесу,
Tilinao udandamazu neshe enanga imala eyasobhelehe eye roho zwetu, no udandamazu nantele uhwinjila husehemu eya mhati hwisalo eyi paziya.
Ma sabeina hah ei ringnun rangin thirkuoirikit anghan ani. Maha adet tak le ânthârlak ania, invân biekin puondûng sunga mun inthienga khom a lûta.
sA pratyAzAsmAkaM manonaukAyA acalo laGgaro bhUtvA vicchedakavastrasyAbhyantaraM praviSTA|
সা প্ৰত্যাশাস্মাকং মনোনৌকাযা অচলো লঙ্গৰো ভূৎৱা ৱিচ্ছেদকৱস্ত্ৰস্যাভ্যন্তৰং প্ৰৱিষ্টা|
সা প্রত্যাশাস্মাকং মনোনৌকাযা অচলো লঙ্গরো ভূৎৱা ৱিচ্ছেদকৱস্ত্রস্যাভ্যন্তরং প্রৱিষ্টা|
သာ ပြတျာၑာသ္မာကံ မနောနော်ကာယာ အစလော လင်္ဂရော ဘူတွာ ဝိစ္ဆေဒကဝသ္တြသျာဘျန္တရံ ပြဝိၐ္ဋာ၊
sA pratyAzAsmAkaM manOnaukAyA acalO laggarO bhUtvA vicchEdakavastrasyAbhyantaraM praviSTA|
सा प्रत्याशास्माकं मनोनौकाया अचलो लङ्गरो भूत्वा विच्छेदकवस्त्रस्याभ्यन्तरं प्रविष्टा।
સા પ્રત્યાશાસ્માકં મનોનૌકાયા અચલો લઙ્ગરો ભૂત્વા વિચ્છેદકવસ્ત્રસ્યાભ્યન્તરં પ્રવિષ્ટા|
sā pratyāśāsmākaṁ manonaukāyā acalo laṅgaro bhūtvā vicchedakavastrasyābhyantaraṁ praviṣṭā|
sā pratyāśāsmākaṁ manōnaukāyā acalō laṅgarō bhūtvā vicchēdakavastrasyābhyantaraṁ praviṣṭā|
sA pratyAshAsmAkaM manonaukAyA achalo la Ngaro bhUtvA vichChedakavastrasyAbhyantaraM praviShTA|
ಸಾ ಪ್ರತ್ಯಾಶಾಸ್ಮಾಕಂ ಮನೋನೌಕಾಯಾ ಅಚಲೋ ಲಙ್ಗರೋ ಭೂತ್ವಾ ವಿಚ್ಛೇದಕವಸ್ತ್ರಸ್ಯಾಭ್ಯನ್ತರಂ ಪ್ರವಿಷ್ಟಾ|
សា ប្រត្យាឝាស្មាកំ មនោនៅកាយា អចលោ លង្គរោ ភូត្វា វិច្ឆេទកវស្ត្រស្យាភ្យន្តរំ ប្រវិឞ្ដា។
സാ പ്രത്യാശാസ്മാകം മനോനൗകായാ അചലോ ലങ്ഗരോ ഭൂത്വാ വിച്ഛേദകവസ്ത്രസ്യാഭ്യന്തരം പ്രവിഷ്ടാ|
ସା ପ୍ରତ୍ୟାଶାସ୍ମାକଂ ମନୋନୌକାଯା ଅଚଲୋ ଲଙ୍ଗରୋ ଭୂତ୍ୱା ୱିଚ୍ଛେଦକୱସ୍ତ୍ରସ୍ୟାଭ୍ୟନ୍ତରଂ ପ୍ରୱିଷ୍ଟା|
ਸਾ ਪ੍ਰਤ੍ਯਾਸ਼ਾਸ੍ਮਾਕੰ ਮਨੋਨੌਕਾਯਾ ਅਚਲੋ ਲਙ੍ਗਰੋ ਭੂਤ੍ਵਾ ਵਿੱਛੇਦਕਵਸ੍ਤ੍ਰਸ੍ਯਾਭ੍ਯਨ੍ਤਰੰ ਪ੍ਰਵਿਸ਼਼੍ਟਾ|
සා ප්රත්යාශාස්මාකං මනෝනෞකායා අචලෝ ලඞ්ගරෝ භූත්වා විච්ඡේදකවස්ත්රස්යාභ්යන්තරං ප්රවිෂ්ටා|
ஸா ப்ரத்யாஸா²ஸ்மாகம்’ மநோநௌகாயா அசலோ லங்க³ரோ பூ⁴த்வா விச்சே²த³கவஸ்த்ரஸ்யாப்⁴யந்தரம்’ ப்ரவிஷ்டா|
సా ప్రత్యాశాస్మాకం మనోనౌకాయా అచలో లఙ్గరో భూత్వా విచ్ఛేదకవస్త్రస్యాభ్యన్తరం ప్రవిష్టా|
สา ปฺรตฺยาศาสฺมากํ มโนเนากายา อจโล ลงฺคโร ภูตฺวา วิจฺเฉทกวสฺตฺรสฺยาภฺยนฺตรํ ปฺรวิษฺฏาฯ
སཱ པྲཏྱཱཤཱསྨཱཀཾ མནོནཽཀཱཡཱ ཨཙལོ ལངྒརོ བྷཱུཏྭཱ ཝིཙྪེདཀཝསྟྲསྱཱབྷྱནྟརཾ པྲཝིཥྚཱ།
| سا پْرَتْیاشاسْماکَں مَنونَوکایا اَچَلو لَنْگَرو بھُوتْوا وِچّھیدَکَوَسْتْرَسْیابھْیَنْتَرَں پْرَوِشْٹا۔ |
saa pratyaa"saasmaaka. m manonaukaayaa acalo la"ngaro bhuutvaa vicchedakavastrasyaabhyantara. m pravi. s.taa|
Који имамо као тврд и поуздан ленгер душе, који улази и за најдаље завесе,
Koji imamo kao tvrd i pouzdan lenger duše, koji ulazi i za najdalje zavjese,
Tsholofetso e e tlhomamisegang e ya go bolokwa ke seitsetsepelo se se nonofileng se se ikanyegang sa mewa ya rona, se re gokaganya le Modimo ka bo One ka fa morago ga sesiro sa boitshepo sa legodimo,
yatinayo sechitsigiso chemweya chakatsiga uye chakasimba, inopinda kune zviri mukati mevheiri;
Tine tariro iyi sechibatiso choMweya, chakasimba chisingazungunuswi. Inopinda mukati mechidzitiro chomutemberi,
еже аки котву имамы души, тверду же и известну, и входящую во внутреннейшее завесы,
katerega upanje imamo kakor sidro duše, tako gotovo kakor neomajno in ki vstopa v to notranjost zagrinjala;
Katero imamo kakor gotovo in trdno sidro duše, in katero prodira do znotraj pregrinjala,
Uku kupembelela kwelaneti mukoboco wa buyumi bwetu. Ekulatupanga kubula buyowa, kayi ne kutatenkana nikukatushikishe kwilu mu Ng'anda ya Lesa kunsa kwa cikwisa cashinkilisha pakati ne kuya kwingila mukati mu Musena Waswepa.
tan aynu sida barroosinka nafta u haysanno, mid adkaan iyo hubaalba ah oo gelaysa waxa daaha ka shisheeya,
la cual tenemos como por segura y firme ancla del alma, y que entra hasta en lo que está dentro del velo,
Esta esperanza es nuestra ancla espiritual, es segura y confiable, y nos lleva más allá de la cortina, a la presencia de Dios.
Esta esperanza la tenemos como ancla del alma, una esperanza segura y firme que entra en lo que está dentro del velo,
el cual tenemos como ancla firme y segura del alma, y que entra hasta lo que está en el interior del velo,
la cual tenemos como áncora del alma, segura y firme, y que penetra hasta lo que está detrás del velo;
La cual tenemos como áncora del alma, tan segura como firme, y que entra hasta del velo adentro:
La cual tenemos como segura y firme ancla del alma, y que entra hasta dentro del velo;
La cual tenemos como segura y firme ancla del alma, y que entra hasta dentro del velo;
Y esta esperanza es como una ancla fuerte para nuestras almas, fija y segura, y que entra en lo que está dentro del velo;
Tunao ujasiri huu kama nanga imara na ya kutegemea ya roho zetu, ujasiri ambao unaingia sehemu ya ndani nyuma ya pazia.
Tunalo tumaini hilo kama nanga ya maisha yetu. Tumaini hilo ni imara na thabiti, nalo lapenya lile pazia la hekalu la mbinguni mpaka patakatifu ndani.
Tunalo tumaini hili kama nanga ya roho iliyo imara na thabiti. Tumaini hili huingia katika sehemu takatifu iliyopo nyuma ya pazia,
I det hoppet hava vi ett säkert och fast själens ankare, som når innanför förlåten,
Hvilket vi hålle, såsom ett säkert och fast vår själs ankare; det ock ingår intill det som innanför förlåten är;
I det hoppet hava vi ett säkert och fast själens ankare, som når innanför förlåten,
Na ating inaring tulad sa sinepete ng kaluluwa, isang pagasa na matibay at matatag at pumapasok sa nasa loob ng tabing;
Mayroon tayo nitong pagtitiwala bilang matatag at maaasahan na angkla ng ating mga kaluluwa, ang pagtitiwala na pumapasok sa dakong loob sa likod ng tabing.
Ngonugv mvngtin v ngonugv singnam lvgabv svbv toochi jvbv rila doodunv. Sum ogugoka rika nyumare, okv nyidomooku tologv pwknvyarnvnaam arwng gv vji torpin sinam a vngpik laila Darwkyachok kolo vnglwkre.
அந்த நம்பிக்கை நமக்கு நிலையானதும், ஆத்துமாக்களுக்கு உறுதியான நங்கூரமாகவும், திரைக்குப் பின்னே மகா பரிசுத்த இடத்திற்குள் பிரவேசிக்கிறதாகவும் இருக்கிறது.
இந்த எதிர்பார்ப்பு நம்முடைய ஆத்துமாவுக்கு ஆலயத்தின் திரைச்சீலைகளுக்குப் பின்னால் உள்ள மகா பரிசுத்த இடம்வரைக்கும் உள்ளே செல்லுகிற ஒரு நங்கூரம்போல் உறுதியும் பாதுகாப்பானதுமாயும் இருக்கிறது.
ఈ ఆశాభావం మన ఆత్మలకు చెక్కుచెదరని, స్థిరమైన లంగరు వలే ఉండి తెర లోపలికి ప్రవేశిస్తుంది.
ʻAia kuo tau maʻu ʻo hangē ko e taula ʻoe laumālie, pea ʻoku maʻu mo taʻengāue, pea ʻoku tau ia ki he [potu ]ʻi loto puipui;
Canlarımız için gemi demiri gibi sağlam ve güvenilir olan bu umut, perdenin arkasındaki iç bölmeye geçer.
Yɛwɔ saa anidaso yi sɛ ɔkra sɛkyɛ. Etim hɔ, na ɛma yɛhyɛn tra ntwamtam no kosi Kronkron mu Kronkron hɔ.
Yɛwɔ saa anidasoɔ yi sɛ ɔkra sɛkyɛ. Ɛtim hɔ, na ɛma yɛhyɛne tra ntwamutam no mu kɔsi Kronkron mu Kronkron hɔ.
Ця надія – немов якір для душі, тверда й непорушна. Вона входить усередину, за завісу,
що вони для душі як котви́ця, міцна та безпечна, що аж до сере́дини входить за заслону,
котру маємо, яко якор душі, тверду і певну, і входить вона у саму середину за завісою,
क्यूँकि यह उम्मीद हमारी जान के लिए मज़बूत लंगर है। और यह आसमानी बैत — उल — मुक़द्दस के पाकतरीन कमरे के पर्दे में से गुज़र कर उस में दाख़िल होती है।
| بۇ ئۈمىد جېنىمىزغا چىڭ باغلانغان كېمە لەڭگىرىدەك شۈبھىسىز ھەم مۇستەھكەم بولۇپ، [ئەرشتىكى] ئىبادەتخانىنىڭ [ئىچكى] پەردىسىدىن ئۆتۈپ بىزنى شۇ يەرگە تۇتاشتۇرىدۇ. |
Бу үмүт җенимизға чиң бағланған кемә ләңгиридәк шүбһисиз һәм мустәһкәм болуп, [әрштики] ибадәтханиниң [ички] пәрдисидин өтүп бизни шу йәргә туташтуриду.
Bu ümid jénimizgha ching baghlan’ghan kéme lenggiridek shübhisiz hem mustehkem bolup, [ershtiki] ibadetxanining [ichki] perdisidin ötüp bizni shu yerge tutashturidu.
Bu ümid jenimizƣa qing baƣlanƣan kemǝ lǝnggiridǝk xübⱨisiz ⱨǝm mustǝⱨkǝm bolup, [ǝrxtiki] ibadǝthanining [iqki] pǝrdisidin ɵtüp bizni xu yǝrgǝ tutaxturidu.
Chúng ta giữ điều trông cậy nầy như cái neo của linh hồn, vững vàng bền chặt, thấu vào phía trong màn,
Chúng ta giữ điều trông cậy nầy như cái neo của linh hồn, vững vàng bền chặt, thấu vào phía trong màn,
Niềm hy vọng của chúng ta vừa vững chắc vừa an toàn, như chiếc neo của linh hồn giữ chặt chúng ta trong Đức Chúa Trời; Ngài đang ngự sau bức màn, trong Nơi Chí Thánh trên trời.
Tuvona ulughimbo ulu hwene lwimilo lughifu kange luhuvilo lwa numbula situ, ulughimbo luno lukwingila pakimenyule kya mun'kate mumbele mulipazia.
Diana diodi didi kuidi beto banga sengo kinsingiminanga muela, diana beni didi dikinda ayi dingolo. Diana beni dinkotanga, sabuka lido nate ku khati buangu kioki kilutidi nlongo,
Èyí tí àwa níbi ìdákọ̀ró ọkàn fún ọkàn wa, ìrètí tí ó dájú tí ó sì dúró ṣinṣin, tí ó sì wọ inú ilé lọ lẹ́yìn aṣọ ìkélé;
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