Hebrews 12:20
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
sepse nuk mund të duronin urdhërin: “Në se edhe një shtazë e prek malin, të vritet me gurë ose me shigjeta”;
Bara na iwanya ilatiza uleli uduka ba, “Assa ko finawa ntene nduldo likuppe, iba filisu fi nin natala.
| لِأَنَّهُمْ لَمْ يَحْتَمِلُوا مَا أُمِرَ بِهِ: «وَإِنْ مَسَّتِ ٱلْجَبَلَ بَهِيمَةٌ، تُرْجَمُ أَوْ تُرْمَى بِسَهْمٍ». |
| فَإِنَّهُمْ لَمْ يُطِيقُوا احْتِمَالَ هَذَا الأَمْرِ الصَّادِرِ إِلَيْهِمْ: «حَتَّى الْحَيَوَانُ الَّذِي يَمَسُّ الْجَبَلَ، يَجِبُ أَنْ تَقْتُلُوهُ رَجْماً!» |
| ܠܐ ܓܝܪ ܡܫܟܚܝܢ ܗܘܘ ܠܡܤܝܒܪܘ ܡܕܡ ܕܐܬܦܩܕܘ ܕܐܦܢ ܚܝܘܬܐ ܬܬܩܪܒ ܠܘܬ ܛܘܪܐ ܬܬܪܓܡ |
(Արդարեւ չէին կրնար տոկալ այդ պատուէրին. «Եթէ նոյնիսկ անասուն մը դպչի լերան՝ պիտի քարկոծուի»:
কিয়নো কোনো পশুৱেও যদি সেই পৰ্বত স্পৰ্শ কৰে, তেনেহলে তাক শিল দলিয়াই মৰা হ’ব, এই আজ্ঞা তেওঁলোকে সহিব নোৱাৰিলে,
Çünki «əgər dağa bir heyvan belə, toxunsa, o, daşqalaq edilsin» əmrinə tab gətirə bilməzdilər.
mani chiya mwirum wefuner: bwentano bichirteibangeri chiyan ma bangum Musa
(Ecen manatzen cena ecin suffri ceçaqueten, cein baitzen, Baldin abre batec-ere mendia hunqui badeça, lapidaturen da edo gueciaz iraganen da.
Bai ilia da sia: amo, “Dunu o ohe fi o eno liligi da goumi digili ba: sea fawane, ilia igiga medole legei dagoi ba: mu!” Ilia da amo sia: iba: le beda: ne, nabimu higa: i galu.
এই জন্য আজ্ঞা তারা সহ্য করতে পারল না, “যদি কোনো পশু পর্বত স্পর্শ করে, তবে সেও পাথরের আঘাতে মারা যাবে।”
কারণ এই আদেশ তারা সহ্য করতে পারেনি, “যদি একটি পশুও পর্বত স্পর্শ করে, তাহলে তাকে অবশ্যই পাথরের আঘাতে মেরে ফেলা হবে।”
एल्हेरेलेइ कि तैनेईं तै हुक्म बरदाशत न केरि बटो, “अगर कोई जानवर भी एस पहाड़े सेइं हुरेलो त तै घोड़ेईं बैइतां मारो गालो।”
उना ऐसा इस तांई बोलया क्योंकि सै उस हुकमे जो सेहन नी करी सके जड़ा परमेश्वरे बोलया, “अगर कोई जानवर भी उस पहाड़े जो छुंगा तां उसयो पत्थर मारा।”
“ଜୁୟ୍ତାର୍ ଗିନେ କୁୟ୍ ଜଃତୁ ହେଁ ଜଦି ସେ ହଃର୍ବାତ୍ ଚୁୟ୍ଦ୍, ତଃବେ ସେ ଟେଳାର୍ ମାଡେ ମାରା ଅୟ୍ଦ୍,” ଇ ଜୁୟ୍ ଆଦେସ୍ ଦିଆ ଜାୟ୍ରିଲି, ସେରି ସେମଃନ୍ ସଃମ୍ବାଳୁ ନଃହାୟ୍ଲାୟ୍ ।
«Gizo dab gurman b́ t'awiyal Shútson togeyar k'irwee» Etiru tzaziyo boats b́mangtsosh bín kuro falratsne.
u bana son u vu sur na nikpa wa ba yo doka ni tuma na uko daba a taba nigbulu ani ta ni teta
(защото не можаха да изтърпят онова, що им се заповядваше: "Даже животно, ако се допре до планината, ще се убие с камъни";
Kay dili sila makakaya kung unsa ang gimando: “Bisan gani kung ang usa ka mananap mohikap sa bukid, kinahanglan batohon kini.”
Kay sila dili makaantus sa sugo nga gihatag nga nag-ingon, "Kon bisan pa gani ang usa ka mananap makatukbil sa bukid, kini kinahanglan pagabatoon hangtud mamatay."
ᎥᏝᏰᏃ ᎣᏏᏳ ᏳᏂᏰᎸᏁ ᏄᏍᏛ ᎤᎵᏁᏨᎢ, ᎾᏍᎩ ᎦᎾᏜᏓᎢᏉ ᎾᏍᏉ ᏳᏃᏟᏍᏔ ᎣᏓᎸᎢ ᎠᏎ ᏅᏯ ᏣᎬᏂᏍᏙᏗ ᎨᏒᎢ, ᎠᎴ ᎠᏥᏲᏍᏗᏉ ᎨᏒ ᏗᎬᏩᎶᏒᎯ.
Iwo anachita mantha ndi lamulo lija lakuti, “Ngakhale nyama ikangokhudza phirilo, iphedwe ndi miyala.”
isetiakyaküng, am ami ngjak khawh ta, “khyüksei hngawh naw mcung a leh vai üng a thih awnga lung am khawng tawng vai,” tia mthehnak cän ni.
(moi kasan mah mataeng doeh to mae to sui nahaeloe, thlung hoiah vah mat han oh, to tih ai boeh loe tazae hoiah thun han oh, tiah kaom lokpaekhaih to nihcae mah pazui o thai ai:
Olpaek te a ueh uh pawt dongah suva long pataeng tlang te a ben atah mat a dae.
Olpaek te a ueh uh pawt dongah suva long pataeng tlang te a ben atah mat a dae.
kawtih a mingmih a venawh peek na ak awm awi: “Qamsa ing zani tlang ce a leh awhtaw, lung ing khawng aham awm hy,” tinaak awi ce am yh thai uhy.
Banghangziam cile, nganhing khatpo in mual a thutha le, suangtum taw deang tu hi, a hibale tei taw ki sun tu hi, ci thupiakna sia amate in a thuak zo bua uh hi:
Mihonpi chun Pathen Thupeh, “Ganchan mol chu atohkhah jongleh songa selih ding ahi,” kiti chu kidang asauvin anunglhuh ui.
Bangkongtetpawiteh, saring ni patenghai hote mon kânep pawiteh talung hoi kadout lah dêi han tie kâpoelawk hah ahnimouh ni khang thai awh hoeh.
因为他们当不起所命他们的话，说：“靠近这山的，即便是走兽，也要用石头打死。”
因為他們當不起所命他們的話，說：「靠近這山的，即便是走獸，也要用石頭打死。」
因为他们承受不起那命令：“即使走兽挨近这山，也要用石头把它打死。”
因為他們承擔不起所吩咐的事：『即使是一隻走獸觸摸了這山，也應用石頭砸死；』
pakuŵa nganakombola kupililila lilajisyo lilyatyochekwe lyalikuti, “Juchakwaye chitumbi chi namose chiŵe chinyama, chaponyekwe maganga.”
ⲛⲁⲩ⳿ϣϥⲁⲓ ⲅⲁⲣ ⲁⲛ ⲡⲉ ϧⲁ ⲡⲉⲧⲉⲛⲁⲩϫⲱ ⳿ⲙⲙⲟϥ ⲕⲁⲛ ⲟⲩⲑⲏⲣⲓⲟⲛ ⲁϥϣⲁⲛϭⲓ ⲛⲉⲙ ⲡⲓⲧⲱⲟⲩ ⲉⲩ⳿ⲉϩⲓⲱⲛⲓ ⳿ⲉϫⲱϥ.
ⲙⲡⲟⲩϥⲓ ⲅⲁⲣ ⲉⲣⲟⲟⲩ ⲙⲡⲉⲧϣⲁϫⲉ ⲛⲙⲙⲁⲩ ⲕⲁⲛ ⲉⲣϣⲁⲛⲟⲩⲑⲏⲣⲓⲟⲛ ϫⲱϩ ⲉⲡⲧⲟⲟⲩ ϣⲁⲩϩⲓⲱⲛⲉ ⲉⲣⲟϥ
ⲙ̅ⲡⲟⲩϥⲓ ⲅⲁⲣ ⲉⲣⲟⲟⲩ ⲙ̅ⲡⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲩ. ⲕⲁⲛ ⲉⲣϣⲁⲛⲟⲩⲑⲏⲣⲓⲟⲛ ϫⲱϩ ⲉⲡⲧⲟⲟⲩ ϣⲁⲩϩⲓⲱⲛⲉ ⲉⲣⲟϥ
ⲚⲀⲨϢϤⲀⲒ ⲄⲀⲢ ⲀⲚ ⲠⲈ ϦⲀ ⲠⲈⲦⲈⲚⲀⲨϪⲰ ⲘⲘⲞϤ ⲔⲀⲚ ⲞⲨⲐⲎⲢⲒⲞⲚ ⲀϤϢⲀⲚϬⲒ ⲚⲈⲘ ⲠⲒⲦⲰⲞⲨ ⲈⲨⲈϨⲒⲰⲚⲒ ⲈϪⲰϤ
jer nisu podnosili naredbe: Ako se ma i živinče dotakne brda, neka se kamenuje!
(Nebo nemohli snésti toho, což bylo praveno: Kdyby se i hovado dotklo hory, budeť ukamenováno, aneb šípem postřeleno.
(Nebo nemohli snésti toho, což bylo praveno: A kdyby se i hovado dotklo hory, budeť ukamenováno, aneb šípem postřeleno.
Bůh požadoval usmrcení i každého zvířete, které by se přiblížilo k hoře.
Thi de kunde ikke bære det, som blev påbudt: "Endog om et Dyr rører ved Bjerget, skal det stenes".
Thi de kunde ikke bære det, som blev paabudt: „Endog om et Dyr rører ved Bjerget, skal det stenes.‟
Thi de kunde ikke bære det, som blev paabudt: „Endog om et Dyr rører ved Bjerget, skal det stenes.‟
କାଇକେବଇଲେ ତେଇ ଦେଇରଇବା ଆଦେସ୍କେ ସେମନ୍ ବେସି ଡର୍ଲାଇ । “ଗଟେକ୍ ପସୁ ମିସା ସେ ପର୍ବତେ ପାଦ୍ ମାଣ୍ଡ୍ଲେ ତାକେ ପାକ୍ନା ସଙ୍ଗ୍ ମାରି ମରାଇବାର୍ ଆଚେ ।” ବଲି ଆଦେସ୍ ରଇଲା ।
nikech ne ok ginyal winjo chik mane Nyasaye omiyogi niya, “Ka chiayo moro ochopo e tiend godni to nyaka chiel gi kite.”
Nkaambo tabakonzyi kuzikalilila eezyo nzibalayililwa: “Namnsya nuuba munyama waguma chilundu welede kutululwa mabwe.”
(Want zij konden niet dragen, hetgeen er geboden werd: Indien ook een gedierte den berg aanraakt, het zal gestenigd of met een pijl doorschoten worden.
omdat het bevel hun te machtig was: "Zelfs als een dier de berg aanraakt, moet het gestenigd worden."
(Want zij konden niet dragen, hetgeen er geboden werd: Indien ook een gedierte den berg aanraakt, het zal gestenigd of met een pijl doorschoten worden.
For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
for they could not endure that which was commanded, And if even a beast touch the mountain, it shall be stoned:
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them;
For they could not bear the order that was given: “If even a beast touches the mountain, it shall be stoned.”
For they could not bear what was said, and so, if even a beast would have touched the mountain, it would have been stoned.
(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.
(because they could not bear what was commanded: “If even an animal touches the mountain it must be stoned!”
For they couldn't take what they were told to do, such as, “Even if a farm animal touches the mountain, it must be stoned to death.”
(For they were not able to abide that which was commanded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:
for they could not endure that which was spoken, If a wild beast should touch the mountain, it shall be pierced through with a dart:
for they could not bear the charge given, and “If but a beast touch the mountain he shall be stoned, or shot through with a dart:”
(for they could not bear the strict command, if so much as a beast touch the mountain, it shall be stoned, or shot through with a dart;
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
( For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
for they were not bearing that which is commanded, “And if a beast may touch the mountain, it will be stoned, or shot through with an arrow,”
For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;
for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"
for they could not stand that which was commanded, "If even an animal touches the mountain, it must be stoned;"
for they could not stand that which was commanded, "If even an animal touches the mountain, it must be stoned;"
for they could not stand that which was commanded, "If even an animal touches the mountain, it must be stoned;"
for they could not stand that which was commanded, "If even an animal touches the mountain, it must be stoned;"
for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;"
for they could not bear that which was commanded, “If even a beast touch the mountain, it shall be stoned;” and,
for they could not bear to think of the command – “If even an animal touches the mountain, it is to be stoned to death;”
for they could not bear to think of the command – ‘If even an animal touches the mountain, it is to be stoned to death;’
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
For they could not bear, that which was being enjoined, —and, should a beast be touching the mountain, it shall be stoned;
not [able] they were bearing for which is being commanded: If even If even a beast shall touch the mountain, it will be stoned (or with arrow will be shot down *K)
no to bear/lead for the/this/who to give orders and if wild animal to touch the/this/who mountain to stone (or arrow to shoot down *K)
For they could not endure that which was commanded. For if an animal should approach to the mountain, it was to be stoned:
for they could not endure what was commanded. And even a beast, if it approached the mountain, was to be stoned.
When [God] commanded them saying, “If [a person or] even an animal touches this mountain, [you] must [kill him/it by] throwing stones at him/it,” they were terrified.
for they could not bear to think of the command — ‘If even an animal touches the mountain, it is to be stoned to death;’
For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
For they could not endure what was commanded: “If even an animal touches the mountain, it must be stoned.”
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
( For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with an arrow:
For they could not endure the order which had been given, "Even a wild beast, if it touches the mountain, shall be stoned to death;"
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'
ĉar ili ne povis elporti la ordonon: Se eĉ bruto tuŝos la monton, ĝi estu ŝtonmortigita;
elabena womate ŋu awɔ ɖe gbe si woɖe na wo be, “Ne lã aɖe gɔ̃ hã ka asi to la ŋu la, ele be woaƒu kpee wòaku” la dzi o.
Sillä ei he voineet kärsiä niitä, mitkä siinä sanottiin, ja jos joku peto siihen vuoreen sattui, niin se piti kivitettämän eli nuolella ammuttaman lävitse.
sillä he eivät voineet kestää tätä käskyä: "Koskettakoon vuorta vaikka eläinkin, se kivitettäköön";
want zij verdroegen niet hetgeen gezegd werd: indien zelfs een dier den berg aanraakt zal het gesteenigd worden.
car ils ne pouvaient supporter cette défense: " Si même une bête touche la montagne, elle sera lapidée. "
car ils ne pouvaient supporter ce qui avait été ordonné: « Si un seul animal touche la montagne, il sera lapidé ».
(car ils ne pouvaient supporter ce qui était enjoint: « Si même une bête touche la montagne, elle sera lapidée »;
Car ils ne pouvaient soutenir ce qui était ordonné, [savoir], Si même une bête touche la montagne, elle sera lapidée, ou percée d'un dard.
Car ils ne pouvaient supporter ce qui leur était dit: Et si un ani mal touche la montagne il sera lapidé.
car ils ne supportaient pas cette déclaration: Si même une bête touche la montagne, elle sera lapidée.
car ils ne pouvaient supporter cette défense: « Si même une bête touche la montagne, elle sera lapidée. »
car ils ne pouvaient supporter cette menace: «Toute bête même qui touchera cette montagne, sera lapidée»
Car ils ne pouvaient supporter cet ordre: Si même une bête touche la montagne, elle sera lapidée, ou percée d'un dard.
car ils ne supportaient pas cette déclaration: « Si même un animal touche la montagne, il sera lapidé; »
Car ils ne pouvaient supporter cette injonction: Même l'animal qui touchera cette montagne sera lapidé».
car ils ne pouvaient supporter cette menace: «Même l'animal qui aura touché cette montagne sera lapidé.»
Hessas gaaasoyka “Haray attoshin meheyka zuma bochchiza gidiko shuchan cadeti hayqo” giza azazoza asay naaganas danda7ibeyna.
- Denn sie konnten nicht ertragen, daß verordnet wurde: Sogar ein Tier, das den Berg berührt, soll gesteinigt werden.
Denn sie vermochten nicht, die Verordnung zu ertragen: "Wenn nur ein Tier den Berg berührt, so soll es gesteinigt werden."
[denn sie konnten nicht ertragen, was geboten wurde: "Und wenn ein Tier den Berg berührt, soll es gesteinigt werden." [2. Mose 19,13]
(denn sie konnten nicht ertragen, was geboten wurde: “Und wenn ein Tier den Berg berührt, soll es gesteinigt werden.”
denn sie ertrugen die Verordnung nicht: auch wenn ein Tier den Berg berührt, soll es gesteinigt werden,
(denn sie mochten's nicht ertragen, was da gesagt ward. Und wenn ein Tier den Berg anrührete, sollte es gesteiniget oder mit einem Geschoß erschossen werden.
denn sie mochten's nicht ertragen, was da gesagt ward: “Und wenn ein Tier den Berg anrührt, soll es gesteinigt oder mit einem Geschoß erschossen werden”;
sie konnten nämlich die Verordnung nicht ertragen: »Selbst ein Tier, das den Berg berührt, soll gesteinigt werden!« –;
«Und wenn ein Tier den Berg berührt, soll es gesteinigt werden!»
Denn sie vermochten nicht zu ertragen, was da verordnet wurde. Und wenn ein Tier den Berg anrührte, sollte es gesteinigt oder mit eine Geschoß getötet werden.
tondũ matingĩomĩrĩirie ũrĩa gwathanĩtwo, atĩrĩ; “O na nyamũ ĩngĩhutia kĩrĩma kĩu, no nginya ĩhũũrwo na mahiga ĩkue.”
Ays giikko, “Hari attoshin, do7i he deriya bochchiko, shuchchan cadettidi hayqo” yaagida kiitaa entti tookkanaw dandda7ibookkona.
Kelima baa den fidi yaa ñoabonli n tiena: baa yangi yaa sii laa juali bi baa lugidi o a tana.
kelima baa den fidi yaa ñɔbonli n tie ne: «Baa yaanga yaa sii li juali, ban ludi o a tana»
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται
διότι δεν υπέφερον το προσταττόμενον· Και ζώον εάν εγγίση το όρος, θέλει λιθοβοληθή ή με βέλη θέλει κατατοξευθή·
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορουσ λιθοβοληθησεται
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται η βολιδι κατατοξευθησεται
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, “Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται”·
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται η βολιδι κατατοξευθησεται
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται η βολιδι κατατοξευθησεται
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται ἢ βολίδι κατατοξευθήσεται·
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται η βολιδι κατατοξευθησεται
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται η βολιδι κατατοξευθησεται
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται,
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
ଡାଗ୍ଲା “ମୁଇଂ ପସୁ ଡିଗ୍ ଆତେନ୍ କଣ୍ଡାକେ ଲିଗ୍ଲା ଆମେକେ ବ୍ରି ଏତେ ଟୁବାର୍ଚେ ବାଗୁଏଃ” ଏନ୍ କସ୍ଟକ୍ନେ ଆଦେସ୍ ମେଁଇଂନେ ଡାଗ୍ରା ସମ୍ବାଲେନେ କସ୍ଟ ଡିଂଲେଃଗେ ।
કેમ કે જે આજ્ઞા થઈ, તે તેઓથી સહન થઈ શકી નહિ, જો કોઈ જાનવર પણ પહાડને સ્પર્શ કરે, તો તે પથ્થરથી માર્યું જાય.
Yo pa t' kapab sipòte lòd li te ba yo lè li te di: Menm si se yon bèt ki mete pye l' sou mòn sa a, se pou yo touye l' ak kout wòch.
Paske yo pa t kapab sipòte dekrè lan: “Menm si yon bèt touche mòn nan, li va lapide ak kout wòch.”
उननै इसा इस करकै कह्या, क्यूँके वे इस हुकम नै बर्दाश्त न्ही कर सकै, के परमेसवर नै उनतै कह्या था, “जै कोए पशु भी पहाड़ ताहीं छुवै तो उसपै पत्थर बरसाये जावै।”
domin ba su iya jimrewa da abin da aka umarta cewa, “Ko da ma dabba ce ta taɓa dutsen, dole a jajjefe ta da duwatsu.”
Don basu iya jimre abin da aka yi doka a kan saba: ''koma dabba ce ta taba dutsen, sai a jejjefe ta.''
(No ka mea, aole i hiki ia lakou ke hoomanawanui i ka papa ana mai, Ina e pili ka holoholona i ka mauna e hailukuia oia, a houhouia paha i ka ihe:
| כי לא יכלו לשאת את צו ה׳: שכל הנוגע בהר – כולל הבהמות – ייסקל באבנים וימות. |
| כי לא יכלו לשאת את אשר צוו ואם בהמה תגע בהר סקל תקסל או ירה תירה בחצים׃ |
क्योंकि वे उस आज्ञा को न सह सके “यदि कोई पशु भी पहाड़ को छूए, तो पथराव किया जाए।”
उनके लिए यह आज्ञा सहने योग्य न थी: “यदि पशु भी पर्वत का स्पर्श करे तो वह पथराव द्वारा मार डाला जाए.”
Mert nem bírták elviselni a parancsot: „Még ha állat is ér a hegyhez, meg kell kövezni!“
Mert nem bírták ki, a mi parancsolva volt: Még ha oktalan állat ér is a hegyhez, megköveztessék, vagy nyillal lövettessék le;
Og þegar Guð sagði að sérhver skepna sem snerti fjallið myndi deyja, þá hopaði fólkið á hæl.
Nʼihi na ha enweghị ike ịnagide ihe e nyere nʼiwu, “A sịkwarị na anụmanụ ọbụla emetụ ugwu ahụ ahụ, a ga-eji nkume tugbuo ya.”
Ta saanda a maibturan ti naibilin: “Uray pay no ayup ti mangsagid ti bantay, rumbeng a maubor daytoy.”
Sebab mereka tidak tahan mendengar perintah yang disampaikan oleh suara itu. Karena suara itu berkata, "Semua yang menyentuh gunung ini, tidak peduli apakah itu binatang atau siapapun juga, harus dilempari dengan batu sampai mati."
Karena mereka tidak dapat menerima perintah yang disampaikan kepada mereka, seperti, “Bahkan jika seekor hewan ternak menyentuh gunung ini, binatang itu harus dilempari batu sampai mati.”
sebab mereka tidak tahan mendengar perintah ini: "Bahkan jika binatangpun yang menyentuh gunung, ia harus dilempari dengan batu."
Ketakutan mereka teramat besar sebab Allah sudah memerintahkan, “Siapa pun yang menyentuh gunung ini, sekalipun hanya seekor binatang, harus dilempari batu sampai mati.”
Ku nsoko shanga ai ahumile kugimya iko nai kilamuwe; “Anga itule ga ni kikali ni kikumpya u lugulu kikuwe ku magwe.'
Perciocchè non potevano portare ciò che era ordinato: che se pure una bestia toccasse il monte, fosse lapidata o saettata.
non potevano infatti sopportare l'intimazione: Se anche una bestia tocca il monte sia lapidata.
perché non poteano sopportar l’ordine: Se anche una bestia tocchi il monte sia lapidata;
Barki sa daki wa tira muruba imum me sa aguna wa ceki ba: “Ingi utamani ma wa dara, adi tizi uni.”
これ『獸すら山に觸れなば、石にて撃るべし』と命ぜられしを、彼らは忍ぶこと能はざりし故なり。
彼らは，「獣であっても山に触れるなら，それは石打ちにされなければならない」と命じられたことに耐えられなかったのです。
そこでは、彼らは、「けものであっても、山に触たら、石で打ち殺されてしまえ」という命令の言葉に、耐えることができなかったのである。
彼らは、「たとい、獣でも、山に触れるものは石で打ち殺されなければならない。」というその命令に耐えることができなかったのです。
蓋獣すらも、山に触れなば石を擲たるべしと命ぜられたるを忍び得ず、
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ “ଅନ୍ନିଙ୍ ଆ ଜନ୍ତୁ ନିୟ୍ ତି ଆ ବରୁ ସୁଙେଏନ୍ ଡେନ୍, ଆନିନ୍ଆଡଙ୍ ଅରେଙନ୍ ବାତ୍ତେ ତିଡ୍ଲେ ରନବ୍ବୁନ୍ ଡେତେ, ଏନ୍ନେଲେ ବରନ୍ତଙନ୍ ଆ ବନାଁୟ୍ ଆନିଞ୍ଜି ସଏଲେ ଅଃର୍ରପ୍ତିଲଜି ।”
Rumal riꞌ man kꞌo ta jun kaqꞌiꞌow unimaxik ri tajin kabꞌix chike, ri winaq o awaj ri kapaqiꞌ cho ri juyubꞌ che abꞌaj kakamisaxik o kateqꞌ che tzꞌijtzꞌik chꞌichꞌ.
Na'ankure Anumzamo'ma zamasimia nanekegura koro hu'naze. Zagakafamo'enema ana agonarema erava'o hanigenka havenu ahefriho hune. (Eks-Ati 19:13)
ಏಕೆಂದರೆ, “ಯಾವ ಮೃಗವಾದರೂ ಬೆಟ್ಟವನ್ನು ಮುಟ್ಟಿದರೆ, ಅದನ್ನು ಕಲ್ಲೆಸೆದು ಕೊಲ್ಲಬೇಕು, ಇಲ್ಲವೆ ಈಟಿಯಿಂದ ತಿವಿಯಬೇಕು,” ಎಂದು ಆಜ್ಞಾಪಿಸಿದ್ದನ್ನು ಅವರು ತಾಳಲಾರದೆ ಹೋದರು.
ಏಕೆಂದರೆ, “ಒಂದು ಮೃಗವಾದರೂ ಬೆಟ್ಟವನ್ನು ಮುಟ್ಟಿದರೆ ಅದನ್ನು ಕಲ್ಲೆಸೆದು ಕೊಲ್ಲಬೇಕೆಂಬ” ವಿಧಿಯನ್ನು ಅವರಿಂದ ತಾಳಲಾಗಲಿಲ್ಲ.
Kulwokubha bhatatulile kusimbagilila kuchinu chalamuhwe: “Ikabha ati nolo ntyanyi inu eikinga kuchima, nibhusibhusi chibhumwe namabhui.”
Pakhwa sava khavuesye ukhuikasya pakfula ei khilamuliwa, yekha va hata ifikanu ifigusya eikyamba fito viwe na mawe.
Kwa kujha bhabhwesilepi kusindamala khela kyakyaamulibhu: “Ikajhiajhi hata mnyama jha ikamula kidonda, lazima atobhibhwayi kwa maganga.”
이는 짐승이라도 산에 이르거든 돌로 침을 당하리라 하신 명을 저희가 견디지 못함이라
이는 짐승이라도 산에 이르거든 돌로 침을 당하리라 하신 명을 저희가 견디지 못함이라
mweyen elos tia ku in muteng ma sapkinyuk nu selos, ma fahk mu, “Kutena mwet, ku finne kosro soko, fin pusralla eol uh, kowos fah tanglal nwe ke el misa.”
Kakukuli kana babakuwola kutundamena itayelo ibabahelwe; “Haiba kuti chinyolozi hachikuma irundu, chiyelele kupwacholwa,
| لەبەر ئەوەی نەیانتوانی بەرگەی فەرمانەکانی خودا بگرن: [تەنانەت ئەگەر ئاژەڵیش دەستی بەر ئەو کێوە بکەوێ، دەبێ بەردباران بکرێت.] |
“ଇଚିହିଁ ଏ଼ନି ଜ଼ନ୍ତ ଜିକେଏ ଏ଼ ହ଼ରୁତି ଡୀଗିନେ, ଆତିହିଁ ଏ଼ଦାନି ୱାଲ୍କାତଲେ ଇର୍ହାନା ପା଼ୟିୱିଆ଼ନେ ।” ଈ ଆମିନି ହୁକୁମି ହୀପ୍କି ଆ଼ହାମାଚେ, ଏ଼ଦାଆଁ ଏ଼ୱାରି ଅ଼ର୍ହାଲି ଆ଼ଡାଆତେରି;
Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
non enim portabant quod dicebatur et si bestia tetigerit montem lapidabitur
Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
Jo tie nevarēja panest šo pavēli: ja arī kāds lops to kalnu aiztiktu, tad to būs ar akmeņiem nomētāt vai ar bultu nošaut.
pamba te babangaki mitindo oyo epesamaki: « Moto nyonso oyo akosimba ngomba, ezala soki ezali nyama, bakoboma ye to yango na mabanga. »
कहालीकि हि ऊ आज्ञा ख नहीं सह सक्यो: “यदि कोयी भी प्रानी पहाड़ी ख छूवय त ओको पर पथराव करयो जाये।”
Kubanga tebaayinza kugumira ekyo ekyalagirwa Katonda nti, “Ne bw’eba ensolo, bw’ekomanga ku lusozi ekubwanga amayinja n’efa.”
तिने लोके एड़ा इजी खे बोलेया कऊँकि सेयो तेसा आज्ञा खे नि सयी सके जो परमेशरे तिना खे बोली थी, “जे कोई डांगर बी पाह्ड़ो खे छूँओ, तो पात्थर बाए जाओ।”
fa tsy tohany ilay nandidiana hoe: “Ary raha misy biby aza mikasika ny tendrombohitra, dia hotoraham-bato izany”,
amy te tsy nileo’ iareo i nandiliañe ty hoey: ndra te biby ty mitsapa i vohitsey le haretsam-bato.
എന്തെന്നാൽ ഒരു മൃഗം പോലും ആ പർവ്വതത്തെ തൊട്ടാൽ അതിനെ കല്ലെറിഞ്ഞു കൊല്ലേണം എന്നുള്ള ദൈവകല്പന അവർക്ക് സഹിക്കുവാൻ കഴിയുമായിരുന്നില്ല.
ഒരു മൃഗം എങ്കിലും പൎവ്വതം തൊട്ടാൽ അതിനെ കല്ലെറിഞ്ഞു കൊല്ലേണം എന്നുള്ള കല്പന അവൎക്കു സഹിച്ചുകൂടാഞ്ഞു.
“ഒരു മൃഗമാണെങ്കിൽപോലും പർവതത്തെ തൊട്ടാൽ അതിനെ കല്ലെറിഞ്ഞുകൊല്ലണം” എന്ന കൽപ്പന അവർക്ക് അസഹനീയമായിരുന്നു.
maramdi “Karigumbada saana phaoba chingjao adu sokpa tarabadi sa adu nungna thaduna hatkadabani” haiba yathang piba adu makhoina khaangba ngamlamde, nakhoidi hairiba chingjao aduda lakpa natte.
कारण जी आज्ञा देवाने केली होती ती ते सहन करू शकले नाहीत, “जर एखाद्या प्राण्याने जरी पर्वताला स्पर्श केला तरी त्यास दगडमार करण्यात यावा.”
ଚିୟାଃଚି “ଜେତା ଜାଁତୁହଗି ଏନ୍ ବୁରୁକେ ଜୁଟିଦ୍ତାରେ, ଇନିଃକେ ଦିରିତେ ଚିଦ୍ଗି ଗଏଃ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ” ମେନ୍ତେ ଆଚୁକାନ୍ ତାଇକେନା, ଏନାକେ ଇନ୍କୁ କାକ ସାହାତିଙ୍ଗ୍ ଦାଡ଼ିକେନା ।
pabha bhangakombolanga kwiikakatimila amuli ibhapegwilwenje, “Jojowe nkali abhe nnyama, shaakwaye shene shitumbisho, shaabhulagwe kwa komwa maganga.”
အဘယ်ကြောင့်ဆိုသော်သူတို့သည်``တိရစ္ဆာန် ပင်ဖြစ်စေကာမူထိုတောင်ကိုထိမိလျှင် ခဲနှင့်ပေါက်၍သတ်ရမည်'' ဟူသောအမိန့် တော်ကိုမခံယူဝံ့သောကြောင့်ဖြစ်၏။-
အဘယ်ကြောင့်နည်းဟူမူကား၊ တိရစ္ဆာန်သော်လည်း ထိုတောင်ကို ထိမိလျှင်၊ ကျောက်ခဲနှင့်ပစ်၍ သေစေဟုပညတ်တော်မူသံကို လူတို့သည်နားမခံနိုင်ကြ။
အဘယ်ကြောင့် နည်းဟူမူကား၊ တိရစ္ဆာန် သော်လည်း ထိုတောင် ကို ထိမိ လျှင်၊ ကျောက်ခဲ နှင့်ပစ်၍ သေစေဟုပညတ် တော်မူသံကို လူတို့သည်နား မ ခံနိုင်ကြ
Kihai hoki ratou i kaha ake ki te mea i whakaritea mai, Na, ahakoa he kararehe e pa atu ki te maunga, me aki ki te kohatu;
Kelemane taikhan ke ki hukum dise etu mani bole para nai: “Jodi bhi ekta janwar pora etu pahar ke chui diye, titia etu ke pathor maribo lage.”
timnge liidih neng loong ih thaaraamta ah kapchaat rum ano tajen naan rumta, eradi amah liita, “Chok awak ih kong ah paanak abah kong rah ih tekpat etheng.”
ngoba babengeke bakumele ukulaywa okwakusithi: “Lenyamazana ingathinta intaba, kumele itshaywe ngamatshe.”
ngoba babengelakukumela lokho okwalaywayo ukuthi: Ngitsho lenyamazana uba ithinta intaba, izakhandwa ngamatshe, kumbe itshokwe ngomtshoko;
Kwa mana baweza kwaa vumiliya chelo chaamuliwa: “Mana itei hata mnyama ywakamwile kitombe, lazima akombolwe ni maliwe.”
किनकि “यदि कुनै जनावरले त्यस पहाडलाई छोयो भने त्यसलाई ढुङ्गाले हान्नैपर्छ” भन्ने आज्ञालाई तिनीहरूले सहन सकेनन् । (नोटः केही पुरानो संस्करणमा लेखिएको छः एउटा जनावरले त्यस पहाडलाई छोयो भने, तापनि त्यसलाई ढुङ्गा वा तीरले हान्नैपर्छ) ।”
ndava vahotwili lepi kukangamala lilagizu lelawusiwi, “Hati chinyama ngati chikapamisa chitumbi chenichi chitovewa maganga mbaka kufwa.”
for de kunde ikke bære dette bud: Om det så bare er et dyr som rører ved fjellet, skal det stenes,
De holdt ikke ut med å høre befalingen hans:”Til og med det dyret som kom borti fjellet, måtte bli steinet til døde.”
for dei kunde ikkje bera det ordet som baud: «Um det so berre er eit dyr som kjem innåt fjellet, skal det steinast.»
“ଯେଣୁ କୌଣସି ପଶୁ ସୁଦ୍ଧା ଯଦି ସେହି ପର୍ବତ ସ୍ପର୍ଶ କରେ, ତେବେ ସେ ପ୍ରସ୍ତରାଘାତରେ ହତ ହେବ”, ଏହି ଯେଉଁ ଆଜ୍ଞା ଦିଆଯାଇଥିଲା, ତାହା ସେମାନେ ସହ୍ୟ କରିପାରିଲେ ନାହିଁ;
Isaan waan, “Bineensi iyyuu yoo tulluu sana tuqe dhagaadhaan tumamee haa ajjeefamu” jedhamee ajajame sana obsuu hin dandeenyeetii.
ਕਿਉਂ ਜੋ ਉਹ ਉਸ ਹੁਕਮ ਨੂੰ ਸਹਾਰ ਨਾ ਸਕੇ ਭਈ ਜੇ ਪਸ਼ੂ ਵੀ ਪਰਬਤ ਨੂੰ ਛੂਹੇ ਤਾਂ ਵੱਟਿਆਂ ਨਾਲ ਮਾਰਿਆ ਜਾਵੇ।
ଲାଗିଂ “ଇମ୍ଣାକା ପା ପସୁ ପା ଜଦି ହେ ମାଡ଼ି ଡୁନାତ୍, ୱାଟିଙ୍ଗ୍ ହେଦାଂ ଗାଜା କାଲ୍ଦାଂ ହାନାତ୍, ଇଦାଂ ଇମ୍ଣି ବଲ୍ ହିଆତାତ୍ନା, ହେଦାଂ ହେୱାର୍ ହୁଞ୍ଜେଙ୍ଗ୍ ଆଡ୍ୱାତାର୍”
| زیرا که متحمل آن قدغن نتوانستند شد که اگر حیوانی نیز کوه رالمس کند، سنگسار یا به نیزه زده شود. |
| زیرا قادر نبودند دستور خدا را تحمل کنند، آن دستور که میفرمود: «حتی اگر حیوانی نیز کوه را لمس کند، باید سنگسار گردد.» |
Toziya wadahiti ndiri kuhepelera lilagaliru lyalilaviyitwi, “Ata handa nkanyama pakashinkula lugongu alu, hakagumwi mabuwi mpaka kafuwi.”
Pwe re sota kak ong rong: O pil man amen, ma a pan sair nana o, a pan pakasuk.
Pwe re jota kak on ron: o pil man amen, ma a pan jair nana o, a pan pakajuk.
(Albowiem nie mogli znieść tego, co im rozkazywano: Gdyby się i bydlę góry dotknęło, będzie ukamionowane, albo pociskiem przebite.
Przeraził ich bowiem nakaz: „Nawet zwierzę, które dotknie tej góry, musi zostać ukarane śmiercią”.
(Nie mogli bowiem znieść tego rozkazu: Gdyby nawet zwierzę dotknęło góry, będzie ukamienowane lub przebite strzałą.
(pois não podiam suportar o que [lhes] era ordenado: Se até um animal tocar o monte, seja apedrejado.
Porque não podiam supportar o que se lhes mandava: se até uma besta tocar o monte, será apedrejada ou passada com uma frecha.
Porque não podiam suportar o que se lhes mandava: se até uma besta tocar o monte, será apedrejada ou passada com uma flecha.
Quando Deus os mandou, dizendo: “Se uma pessoa ou um animal sequer tocar nesta montanha, vocês devem matá-lo a pedradas”, eles ficaram apavorados.
Pois eles não podiam aceitar o que a voz lhes pedia que fizessem: “Mesmo se um animal tocar o monte, ele deve ser apedrejado até a morte.”
pois não podiam suportar o que lhes foi ordenado: “Se até um animal tocar a montanha, será apedrejado”.
(пентру кэ ну путяу суфери порунка ачаста: „Кяр ун добиток, дакэ се ва атинӂе де мунте, сэ фие учис ку петре сау стрэпунс ку сэӂята.”
căci nu puteau să suporte ceea ce era poruncit: “Dacă un animal se atinge de munte, să fie ucis cu pietre”.
Memaꞌ ara nda raꞌatataaꞌ sa ena, huu saa fo Lamatuaꞌ parendaꞌ naa, beran seli. Huu Ana nafadꞌe nae, “Esa o nda bole tabꞌu leteꞌ ia sa boe! Mae atahori do, banda o! Huu se tabꞌu leteꞌ ia, musi honda se rendiꞌ fatu losa mate.”
Ибо они не могли стерпеть того, что заповедуемо было: “если и зверь прикоснется к горе, будет побит камнями (или поражен стрелою)”;
Pipo sebhabhweziye agulilile zila zyezyamulilwe: “Huje hata mnyama asahakhate igamba lazima akhomwe na mawe.”
“Sâ tena luo khom tâng hah a tônin chu lunga dêng that ngêt rang ani,” ti chongpêk hah an tuong theiloi sika ani.
yataH pazurapi yadi dharAdharaM spRzati tarhi sa pASANAghAtai rhantavya ityAdezaM soDhuM te nAzaknuvan|
যতঃ পশুৰপি যদি ধৰাধৰং স্পৃশতি তৰ্হি স পাষাণাঘাতৈ ৰ্হন্তৱ্য ইত্যাদেশং সোঢুং তে নাশক্নুৱন্|
যতঃ পশুরপি যদি ধরাধরং স্পৃশতি তর্হি স পাষাণাঘাতৈ র্হন্তৱ্য ইত্যাদেশং সোঢুং তে নাশক্নুৱন্|
ယတး ပၑုရပိ ယဒိ ဓရာဓရံ သ္ပၖၑတိ တရှိ သ ပါၐာဏာဃာတဲ ရှန္တဝျ ဣတျာဒေၑံ သောဎုံ တေ နာၑက္နုဝန်၊
yataH pazurapi yadi dharAdharaM spRzati tarhi sa pASANAghAtai rhantavya ityAdEzaM sOPhuM tE nAzaknuvan|
यतः पशुरपि यदि धराधरं स्पृशति तर्हि स पाषाणाघातै र्हन्तव्य इत्यादेशं सोढुं ते नाशक्नुवन्।
યતઃ પશુરપિ યદિ ધરાધરં સ્પૃશતિ તર્હિ સ પાષાણાઘાતૈ ર્હન્તવ્ય ઇત્યાદેશં સોઢું તે નાશક્નુવન્|
yataḥ paśurapi yadi dharādharaṁ spṛśati tarhi sa pāṣāṇāghātai rhantavya ityādeśaṁ soḍhuṁ te nāśaknuvan|
yataḥ paśurapi yadi dharādharaṁ spr̥śati tarhi sa pāṣāṇāghātai rhantavya ityādēśaṁ sōḍhuṁ tē nāśaknuvan|
yataH pashurapi yadi dharAdharaM spR^ishati tarhi sa pAShANAghAtai rhantavya ityAdeshaM soDhuM te nAshaknuvan|
ಯತಃ ಪಶುರಪಿ ಯದಿ ಧರಾಧರಂ ಸ್ಪೃಶತಿ ತರ್ಹಿ ಸ ಪಾಷಾಣಾಘಾತೈ ರ್ಹನ್ತವ್ಯ ಇತ್ಯಾದೇಶಂ ಸೋಢುಂ ತೇ ನಾಶಕ್ನುವನ್|
យតះ បឝុរបិ យទិ ធរាធរំ ស្ប្ឫឝតិ តហ៌ិ ស បាឞាណាឃាតៃ រ្ហន្តវ្យ ឥត្យាទេឝំ សោឍុំ តេ នាឝក្នុវន៑។
യതഃ പശുരപി യദി ധരാധരം സ്പൃശതി തർഹി സ പാഷാണാഘാതൈ ർഹന്തവ്യ ഇത്യാദേശം സോഢും തേ നാശക്നുവൻ|
ଯତଃ ପଶୁରପି ଯଦି ଧରାଧରଂ ସ୍ପୃଶତି ତର୍ହି ସ ପାଷାଣାଘାତୈ ର୍ହନ୍ତୱ୍ୟ ଇତ୍ୟାଦେଶଂ ସୋଢୁଂ ତେ ନାଶକ୍ନୁୱନ୍|
ਯਤਃ ਪਸ਼ੁਰਪਿ ਯਦਿ ਧਰਾਧਰੰ ਸ੍ਪ੍ਰੁʼਸ਼ਤਿ ਤਰ੍ਹਿ ਸ ਪਾਸ਼਼ਾਣਾਘਾਤੈ ਰ੍ਹਨ੍ਤਵ੍ਯ ਇਤ੍ਯਾਦੇਸ਼ੰ ਸੋਢੁੰ ਤੇ ਨਾਸ਼ਕ੍ਨੁਵਨ੍|
යතඃ පශුරපි යදි ධරාධරං ස්පෘශති තර්හි ස පාෂාණාඝාතෛ ර්හන්තව්ය ඉත්යාදේශං සෝඪුං තේ නාශක්නුවන්|
யத: பஸு²ரபி யதி³ த⁴ராத⁴ரம்’ ஸ்ப்ரு’ஸ²தி தர்ஹி ஸ பாஷாணாகா⁴தை ர்ஹந்தவ்ய இத்யாதே³ஸ²ம்’ ஸோடு⁴ம்’ தே நாஸ²க்நுவந்|
యతః పశురపి యది ధరాధరం స్పృశతి తర్హి స పాషాణాఘాతై ర్హన్తవ్య ఇత్యాదేశం సోఢుం తే నాశక్నువన్|
ยต: ปศุรปิ ยทิ ธราธรํ สฺปฺฤศติ ตรฺหิ ส ปาษาณาฆาไต รฺหนฺตวฺย อิตฺยาเทศํ โสฒุํ เต นาศกฺนุวนฺฯ
ཡཏཿ པཤུརཔི ཡདི དྷརཱདྷརཾ སྤྲྀཤཏི ཏརྷི ས པཱཥཱཎཱགྷཱཏཻ རྷནྟཝྱ ཨིཏྱཱདེཤཾ སོཌྷུཾ ཏེ ནཱཤཀྣུཝན྄།
| یَتَح پَشُرَپِ یَدِ دھَرادھَرَں سْپرِشَتِ تَرْہِ سَ پاشاناگھاتَے رْہَنْتَوْیَ اِتْیادیشَں سوڈھُں تے ناشَکْنُوَنْ۔ |
yata. h pa"surapi yadi dharaadhara. m sp. r"sati tarhi sa paa. saa. naaghaatai rhantavya ityaade"sa. m so. dhu. m te naa"saknuvan|
Јер не могаху да поднесу оно што се заповедаше: Ако се и звер дотакне до горе, биће камењем убијена.
Jer ne mogahu da podnesu ono što se zapovijedaše: ako se i zvijer dotakne do gore, biæe kamenjem ubijena.
Ba ne ba thetheekelela kwa morago ka fa taolong ya Modimo e e reng, le phologolo fa e ka ama thaba, e tshwanetse go swa.
nokuti vakakonewa kutakura icho chakange charairwa, chekuti: Kana kunyange mhuka ikabata gomo, ichatakwa nemabwe, kana kufurwa nemuseve;
nokuti vakanga vasingagoni kutakura zvakanga zvarayirwa sokuti: “Kunyange kana mhuka ipi zvayo ikabata gomo, inofanira kutakwa namabwe.”
не терпяху бо повелевающаго: аще и зверь прикоснется горе, камением побиен будет:
(Kajti niso mogli prenesti tega, kar je bilo ukazano: »In če se žival komaj dotakne gore, naj bo kamnana ali prebodena s puščico.«
(Niso namreč prenašali ukaza. "Če se tudi žival dotakne gore, bode kamenjena ali sè strelo pobita".
Pakwinga balatina mulawo wa Lesa walikwambeti, “Na muntu nambi munyama uya ukumya mulundu wela kupwaiwa mabwe nekufwa.”
Waayo, uma ay adkaysan karin wixii lagu amray, markii lagu yidhi, Xataa haddii neef buurta taabto, waa la dhagxin doonaa.
(porque no podían tolerar lo que se decía: y, si una bestia tocare al monte, será apedreada, o pasada con dardo;
Porque no pudieron obedecer lo que se les dijo, como por ejemplo: “Incluso si un animal toca la montaña, será apedreado hasta la muerte”.
porque no podían soportar lo que se había ordenado: “Si hasta un animal toca el monte, será apedreado”.
porque no soportaban lo que se decía. Aun si una bestia tocaba la montaña era apedreada.
(Porque no podían tolerar lo que se mandaba: Que si aun una bestia tocare al monte, será apedreada, o pasada con dardo:
Porque no podían tolerar lo que se mandaba: Si bestia tocare al monte, será apedreada, ó pasada con dardo.
(Porque no podian tolerar lo que se mandaba: Si bestia tocare al monte, será apedreada, ó pasada con dardo:
Porque no podían soportar el mandato que decía: Si la montaña es tocada por una bestia, la bestia será apedreada, o con lanza;
porque no podían soportar lo mandado: “Aun una bestia que tocare el monte será apedreada”.
Kwa kuwa hawakuweza kuvumilia kile kilichoamuliwa: “Ikiwa hata mnyama agusaye mlima, lazima apigwe kwa mawe.”
kwani hawakuweza kustahimili amri iliyotolewa: “Atakayegusa mlima huu, hata kama ni mnyama, atapigwa mawe.”
kwa sababu hawangeweza kustahimili neno lile lililoamriwa: “Hata kama mnyama atagusa mlima huu, atapigwa mawe.”
Ty de kunde icke härda ut med det påbud som gavs dem: "Också om det är ett djur som kommer vid berget, skall det stenas."
Ty de förmåtte icke lida det, som der sades: Om något djur kom vid berget, skulle det stenas, eller skjutas igenom;
Ty de kunde icke härda ut med det påbud som gavs dem: »Också om det är ett djur som kommer vid berget, skall det stenas.»
Sapagka't hindi matiis ang iniuutos, Kahit ang isang hayop kung tumungtong sa bundok ay babatuhin;
Sapagkat hindi nila kayang tanggapin kung ano man ang iniutos: na kahit may isang hayop na hahawak sa bundok, dapat itong batuhin,”
Ogulvgavbolo “Svnwngsvmin gunvka moodw am mvsit bolo, um vlwng orki runglaka.” Vla ortojinam ha bunu tvvnyu kuma toku.
ஏனென்றால், ஒரு மிருகமானாலும் மலையைத் தொட்டால், அது கல்லெறியப்பட்டு, அல்லது அம்பினால் எய்யப்பட்டுச் சாகவேண்டும் என்று சொல்லப்பட்ட கட்டளையைச் சகிக்கமுடியாமல் இருந்தார்கள்.
ஏனெனில், “அந்த மலையை ஒரு மிருகம் தொட்டாலும், அந்த மிருகம் கல்லெறிந்து கொல்லப்படவேண்டும்” என்று சொல்லப்பட்டக் கட்டளையை அவர்களால் தாங்கிக்கொள்ள முடியாமலிருந்தது.
ఎందుకంటే వారు విన్న ఆజ్ఞకు వారు తట్టుకోలేకపోయారు: “ఆ పర్వతాన్ని ఒక జంతువు తాకినా సరే, దాన్ని రాళ్ళతో కొట్టి చంపాలి” అన్నదే ఆ ఆజ్ఞ.
(He naʻe ʻikai te nau faʻa tali ʻaia naʻe fekau mai, “Pea naʻa mo e manu kapau ʻe lave ki he moʻunga, ʻe tolongaki ia ʻaki ʻae maka, pe hokaʻi ke ʻasi ʻaki ʻae foʻi tao:”
“Dağa bir hayvan bile dokunsa taşlanacak” buyruğuna dayanamadılar.
efisɛ na wontumi nni mmara a na ɛka se, “Sɛ mpo aboa koraa de ne ho ka bepɔw no a, ɛsɛ sɛ wosiw no abo kum no” no so.
ɛfiri sɛ, na wɔntumi nni mmara a na ɛka sɛ, “Sɛ mpo aboa koraa de ne ho ka bepɔ no a, ɛsɛ sɛ wɔsi no aboɔ kum no” no so.
бо вони не могли витримати того, що було наказано: «Якщо навіть тварина торкнеться гори, її треба закидати камінням».
Не могли бо вони того витримати, що наказано: „Коли й звірина́ до гори доторкне́ться, то буде камінням побита“.
(бо не видержали наказу: "Хоч і зьвір доторкнеть ся до гори, буде каміннєм побитий, або стрілою пробитий."
क्यूँकि वह यह हुक्म बर्दाश्त नहीं कर सकते थे कि “अगर कोई जानवर भी पहाड़ को छू ले तो उसपर पथराव करना है।”
| چۈنكى ئۇلار قىلىنغان ئەمرنى كۆتۈرەلمىدى. «ئەگەر بۇ تاغقا ھەتتا بىرەر ھايۋاننىڭ ئايىغى تەگسىمۇ، چالما-كېسەك قىلىپ ئۆلتۈرۈلسۇن» [دەپ تاپىلانغانىدى]؛ |
чүнки улар қилинған әмирни көтирәлмиди. «Егәр бу таққа һәтта бирәр һайванниң айиғи тәгсиму, чалма-кесәк қилип өлтүрүлсун» [дәп тапиланған еди];
chünki ular qilin’ghan emrni kötürelmidi. «Éger bu taghqa hetta birer haywanning ayighi tegsimu, chalma-kések qilip öltürülsun» [dep tapilan’ghanidi];
qünki ular ⱪilinƣan ǝmrni kɵtürǝlmidi. «Egǝr bu taƣⱪa ⱨǝtta birǝr ⱨaywanning ayiƣi tǝgsimu, qalma-kesǝk ⱪilip ɵltürülsun» [dǝp tapilanƣanidi];
vì họ không chịu nổi lời phán nầy: Dẫu loài thú vật tới gần núi nầy cũng sẽ bị ném đá.
vì họ không chịu nổi lời phán nầy: Dẫu loài thú vật tới gần núi nầy cũng sẽ bị ném đá.
Vì người Ít-ra-ên không chịu đựng nổi lời cảnh cáo: “Dù thú vật đụng đến núi này cũng bị ném đá.”
Ulwakuva navakaghwesisie kuguda kila kinokilamulilue: “Nave nakikikanu kino kigusa ikidunda, lasima kitovue na mavue.”
Bila bamona ti balendi nunga ko mu kinzikanga lutumunu lolo lutotukila muawu ti: ka diambu ko bulu kinsimba mongo, kifueti vondolo mu matadi.
nítorí pé wọn kò lè gba ohun tí ó paláṣẹ, “Bí o tilẹ̀ jẹ ẹranko ni ó fi ara kan òkè náà, a ó sọ ọ́ ni òkúta.”
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