Hebrews 11:4
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
Me anë të besimit Abeli i ofroi Perëndisë flijim më të mirë nga ai i Kainit; me anë të tij ai mori dëshmimin se ishte i drejtë, sepse Perëndia dha dëshmin se i pranoi ofertat e tij; dhe me anë të tij, ndonëse vdiq, ai po flet ende.
Uwadi kitene nyinnu sa uyenuari Habila wanii Kutelle uzaka dedeii na nafo gwane Kayinu ba, uwasa bara nanere iwa rughe bara lidu lilau, kutelle wa rughe bara uzaka na awa nii, bara nanere Habila duu nliru, nworu ana mal ukuu.
| بِٱلْإِيمَانِ قَدَّمَ هَابِيلُ لِلهِ ذَبِيحَةً أَفْضَلَ مِنْ قَايِينَ. فَبِهِ شُهِدَ لَهُ أَنَّهُ بَارٌّ، إِذْ شَهِدَ ٱللهُ لِقَرَابِينِهِ. وَبِهِ، وَإِنْ مَاتَ، يَتَكَلَّمْ بَعْدُ! |
| بِالإِيمَانِ، قَدَّمَ هَابِيلُ لِلهِ ذَبِيحَةً أَفْضَلَ مِنْ تِلْكَ الَّتِي قَدَّمَهَا قَايِينُ. وَعَلَى ذَلِكَ الأَسَاسِ، شَهِدَ اللهُ بِأَنَّ هَابِيلَ بَارٌّ، إِذْ قَبِلَ التَّقْدِمَةَ الَّتِي قَدَّمَهَا لَهُ. وَمَعَ أَنَّ هَابِيلَ مَاتَ قَتْلاً، فَإِنَّهُ مَازَالَ الآنَ يُلَقِّنُنَا الْعِبَرَ بِإِيمَانِهِ. |
| ܒܗܝܡܢܘܬܐ ܩܪܒ ܗܒܝܠ ܕܒܚܬܐ ܕܡܝܬܪܐ ܛܒ ܡܢ ܕܩܐܝܢ ܠܐܠܗܐ ܘܡܛܠܬܗ ܗܘܬ ܥܠܘܗܝ ܤܗܕܘܬܐ ܕܟܐܢܐ ܗܘ ܘܤܗܕ ܥܠ ܩܘܪܒܢܗ ܐܠܗܐ ܘܡܛܠܬܗ ܐܦ ܟܕ ܡܝܝܬ ܡܡܠܠ |
Հաւատքո՛վ Աբէլ աւելի լաւ զոհ մատուցանեց Աստուծոյ՝ քան Կայէն, որով վկայուեցաւ թէ արդար էր, քանի որ Աստուած վկայեց իր ընծաներուն մասին. եւ անով՝ թէպէտ մեռաւ՝ տակաւին կը խօսի:
বিশ্বাসৰ গুণে হেবলে ঈশ্বৰৰ উদ্দেশ্যে কয়িনতকৈয়ো উত্তম বলিদান উৎসৰ্গ কৰিলে; আৰু তাৰ দ্বাৰায়েই, তেওঁ যে ধাৰ্মিক, ইয়াৰে সাক্ষ্য পালে৷ ঈশ্বৰে তেওঁৰ উপহাৰৰ বিষয়ে সাক্ষ্য দিছিল; আৰু তাৰ দ্বাৰাই তেওঁ মৃত হৈয়ো এতিয়ালৈকে কথা কৈ আছে।
İman vasitəsilə Habil Allaha Qabildən daha yaxşı bir qurban təqdim etdi. Bunun vasitəsilə saleh olduğu təsdiq edildi, çünki Allah onun təqdimləri barədə şəhadət etdi. Habil ölmüş olduğu halda iman vasitəsilə hələ də danışır.
ki bilengke Habila ne kwama chikako ficange la kayinu ceu, wo kwama ciya cinen con ni bilengke. kwama toki yora dor luma cero ca neu, ki bilengke Habila tok kere bwentano con bwiyameu.
Abelec fedez Cainec baino sacrificio excellentagoa Iaincoari offrendatu vkan drauca: cein fedez testimoniage obtenitu vkan baitu iusto cela, ceren Iaincoac haren donoéz testificatzen baitzuen: eta oraino fede harçaz hil delaric minço da.
A: ibele da dafawaneyale dawa: su hou lalegaguiba: le, gobele salasu liligi amo da Ga: ine ea iasu baligi, Godema i. Ea dafawaneyale dawa: su hou ba: beba: le, Gode da ea iasu hahawane ba: beba: le, E da A: ibele, moloidafa hamoi dunu ba: i. A: ibele da hemonega bogoi dagoi, be ea dafawaneyale dawa: su hou da wali eso ninima olelesu liligi gala.
বিশ্বাসে হেবল ঈশ্বরের উদ্দেশ্যে কয়িনের থেকে শ্রেষ্ঠ বলিদান উৎসর্গ করলেন। এর কারণ এটাই যে সে ধার্ম্মিকতায় প্রশংসা করেছিল। ঈশ্বর তাকে প্রশংসিত করেছিল কারণ সে যে উপহার এনেছিল। ঐ কারণ, হেবল মৃত হলেও এখনও কথা বলছেন।
বিশ্বাসে হেবল কয়িনের চেয়ে উৎকৃষ্ট বলি ঈশ্বরের কাছে উৎসর্গ করেছিলেন। বিশ্বাসেই তিনি ধার্মিক বলে প্রশংসিত হয়েছিলেন, যখন ঈশ্বর তাঁর বলিদানের সপক্ষে কথা বলেছিলেন। যদিও তিনি মৃত, তবু আজও বিশ্বাসের দ্বারা তিনি কথা বলে চলেছেন।
विश्वासे सेइं आदमेरे मट्ठे हाबिले अपने बड्डे ढ्ला कैने केरां रोड़ू बलिदान परमेशरेरे लेइ च़ाढ़ू। ज़ेसेरी वजाई सेइं परमेशरे तैसेरू बलिदान कबूल कियूं, ते तैसेरे बारे मां गवाही दित्ती, कि हाबिल धर्मी मैन्हु आए। हालांकी हाबिल मेरि जोरोए, फिरी भी अस तैसेरे विश्वासेरे ज़िरिये परमेशरे पुड़ भरोसो केरनो शिखतम।
भरोसा करणे दिया बजा ला ही आदमे दे पुत्र हाबिले अपणे बड्डे भाई कैन ला बदिया बलिदान परमेश्वरे तांई चढ़ाया, कने उदे बलिदाने दे जरिये ही परमेश्वरे गबाई दिती की हाबिल धर्मी है, कने परमेश्वर उदे बलिदान ला खुश था। हाबिल अपणी मौत ला बाद भी सांझो सिखा दा है की भरोसा कदिया होणा चाईदा।
ବିସ୍ୱାସାର୍ ଗିନେ ହେବଲ୍ ଇସ୍ୱରାର୍ ଚଃମେ କଇନ ତଃୟ୍ହୁଣି ଅଃଦିକ୍ ନିକ ହୁଜା ଟେକି ଦିଲା, ସେତାର୍ ଗିନେ ସେ ଦଃର୍ମି ବଃଲି ଜାଣାହଃଳ୍ଲା, ଇସ୍ୱର୍ ନିଜେ ତାର୍ ଦିଲା ଦାନ୍ ବିସୟେ ସାକି ଦିଲା, ଆର୍ ସେ ମଃରି ରିଲେକ୍ ହେଁ ବିସ୍ୱାସାର୍ ଗିନେ ଆଜି ହଃତେକ୍ କଃତା କଃଉଁଲା ।
Abeel k'aayeliyere bogts wosho Ik'osh b́ t'ints b́ amantsoshe, Ik'o Abeel imtso b́ dek'or Abeel b́ imnetiyon kááw b́ wotok'o gawere, Abeel b́ k'iriyaloru b́ imnetiyon andoor keewirwe.
a he nitu krigbangban ni nyme u habila mba a nu irji ton ndindi wa a zan wu kainu nitu kima ba nyme nikri tsatsra ma e irji a gbresan ndindi nituma mba ton wa anua nitu krigbangban habila rhisi tre niwame a kwu ye
С вяра Авел принесе Богу жертва по-добра от Каиновата, чрез която за него се засвидетелствува, че е праведен, понеже Бог свидетелствува за даровете му; и чрез тая вяра той и след смъртта си още говори.
Pinaagi kadto sa pagtuo nga si Abel naghalad sa Dios sa mas angay nga halad kaysa gibuhat ni Cain. Tungod niini nga siya gidayeg ingon nga matarong. Gidayeg siya sa Dios tungod sa mga gasa nga iyang gidala. Tungod niana, si Abel nagpadayon sa pagsulti, bisan tuod siya patay na.
Tungod sa pagtoo si Abel mihalad ngadto sa Dios sa labaw pa ka hinalangpon nga halad-inihaw kay sa kang Cain, nga pinaagi niini siya nahiuyonan ingon nga tawong matarung, nga gipanghimatud-an sa Dios diha sa pagdawat niya sa iyang mga halad; siya patay na, ngani tungod sa iyang pagtoo siya karon nagasulti pa gihapon.
ᎪᎯᏳᏗ ᎨᏒ ᎬᏗᏍᎬ ᎡᏈᎵ ᎤᏟ ᎢᏲᏍᏛ ᎤᎵᏍᎪᎸᏓᏁᎴ ᎤᏁᎳᏅᎯ ᎠᏥᎸ-ᎨᎳᏍᏙᏗ ᎨᏒ ᎡᏍᎦᏉ ᎨᏂ, ᎾᏍᎩ ᏄᏛᏁᎸ ᎤᏩᏛᏔᏁ ᎪᎯᏳᏗᏍᎩ ᎤᏓᎤᏗᏳ ᎨᏒᎢ, ᎤᏁᎳᏅᎯ ᎬᏂᎨᏒ ᏄᏩᏁᎴ ᏚᏓᏂᎸᏤᎸ ᎤᎵᏍᎪᎸᏔᏅᎯ ᎨᏒᎢ; ᎾᏍᎩᏃ ᏄᏛᏁᎸ ᎬᏗᎭ ᎧᏁᎦ ᎾᏍᏉ ᎤᏲᎱᏒᎯ ᏥᎩ.
Ndi chikhulupiriro Abele anapereka kwa Mulungu nsembe yoposa imene Kaini anapereka. Ndi chikhulupiriro anatchedwa munthu wolungama Mulungu atayamikira zopereka zake. Ngakhale iye anafa, akuyankhulabe chifukwa cha chikhulupiriro chakecho.
Kaihnaha ngkengnaka kthaka daw bawkia ngkengnak Abelah naw Pamhnam üng a pet hin jumeinak kyaki. A jumeinaka phäh ngsungpyunkia Pamhnam naw a pyen, isetiakyaküng, Pamhnam amät naw a peta ngkengnak cun a doei pet ni. Abelah thi päng kyaw lüpi ania mawng cun a jumeinak naw pyen hamki ni.
Tanghaih rang hoiah ni Abel mah Kain pongah kahoih kue hmuen to Sithaw khaeah paek, to tiah hmuenpaekhaih rang hoiah anih loe kami katoeng ni, tito amtuengsak, anih mah paek ih tangqumnawk loe Sithaw mah talawk pae: anih loe duek boeh, toe vaihi khoek to lok a thuih vop.
Tangnah neh Abel loh Kain lakah Pathen taengah hmueih muep a nawn. Te lamlong tah hlang dueng ni tila ana oep. Pathen kah a kutdoe te ana oep dongah aka duek long khaw tangnah neh a thui pueng.
Tangnah neh Abel loh Kain lakah Pathen taengah hmueih muep a nawn. Te lamlong tah hlang dueng ni tila ana oep. Pathen kah a kutdoe te ana oep dongah aka duek long khaw tangnah neh a thui pueng.
Cangnaak ak caming Abel ing Kain anglakawh lucik ak nep khqoet ce Khawsa venawh suum hy. Cangnaak ak caming thlakdyng anang ming na nawh, Khawsa ing a ik-oeih suum ce ak nep na kqawn pehy. Anih ce thi hawh hlai hy, cangnaak ak caming tuh dy na awi kqawn hyn hy.
Abel in Cain sang in a phazaw biakpiakna sia upna tungtawn in pia hi, tua upna tungtawn in ama sia thutang hi, ci na tetti nga a, tua hu in thi napi, thu hong hil lai hi.
Tahsan jal'in Abel chun Cain sangin kilhaina thilto santhei aboldoh in ahi. Abel kilhaina thilto chun ama michonpha ahi ti atahlang in, chule Pathen in athilto chu asange ti akihen ahi. Abel chu athina asotlheh tah vang'in, aman vetjuithei atahsanna jal'a kon chun thu eiseipeh nalaiyun ahi.
Abel ni Kain hlak kahawihloe e thuengnae Cathut koevah yuemnae lahoi a sak. Hatdawkvah, Cathut ni ahni teh tamikalan lah a khoe. Bangkongtetpawiteh, ahnie poehno hah Cathut ni a dâw pouh. Hatdawkvah, Ahni teh yo a due toung ei teh hote yuemnae lahoi sahnin ditouh kamthang a dei lahun rah.
亚伯因着信，献祭与 神，比该隐所献的更美，因此便得了称义的见证，就是 神指他礼物作的见证。他虽然死了，却因这信，仍旧说话。
亞伯因着信，獻祭與上帝，比該隱所獻的更美，因此便得了稱義的見證，就是上帝指他禮物作的見證。他雖然死了，卻因這信，仍舊說話。
亚伯因为相信上帝，献上了比该隐更美的祭品；借着这信心，他被上帝称许，认为他生活在正直良善之中。上帝通过接受他的献祭表明了这一点。尽管亚伯已死很久，仍然通过他的所作所为对我们说话。
因著信德，亞伯爾向天主奉獻了比加音因高貴的祭品；因著信德，因著信德，亞伯爾被褒揚為義人，因為有天主為衪的供品作證；因這信德，衪雖死了，卻仍發言。
Kwa chikulupi che Habili ŵatajile Akunnungu mbopesi jambone kupunda ni ji che Kaini. Kwapele ŵakundikwe ni Akunnungu pakuŵa Akunnungu nsyene ŵajikundile mbopesi jakwe. Namuno che Habili awile, ipanganyo yao ikutujiganya mpaka sambano.
ϧⲉⲛ ⲟⲩⲛⲁϩϯ ⲁⲃⲉⲗ ⲁϥ⳿ⲉⲛ ϩⲟⲩ⳿ⲟ ϣⲟⲩϣⲱⲟⲩϣⲓ ⳿ⲙⲫϯ ⳿ⲉϩⲟⲧⲉ ⲕⲁⲓⲛ ⲫⲁⲓ ⲉⲧⲁⲩⲉⲣⲙⲉⲑⲣⲉ ϧⲁⲣⲟϥ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ϫⲉ ⲟⲩ⳿ⲑⲙⲏⲓ ⲡⲉ ⲉϥⲉⲣⲙⲉⲑⲣⲉ ⳿ⲛϫⲉ ⲫϯ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ⲛⲉϥⲧⲁⲓⲟ ⲟⲩⲟϩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⲉⲧⲁϥⲙⲟⲩ ⳿ϥⲥⲁϫⲓ ⲟⲛ.
ϩⲛ ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁⲁⲃⲉⲗ ⲧⲁⲗⲉϩⲟⲩⲉ ⲑⲩⲥⲓⲁ ⲉϩⲣⲁⲓ ⲡⲁⲣⲁ ⲕⲁⲉⲓⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧⲥ ⲛⲧⲁⲩⲣⲙⲛⲧⲣⲉ ϩⲁⲣⲟϥ ϫⲉ ⲟⲩⲇⲓⲕⲁⲓⲟⲥ ⲡⲉ ⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲣⲙⲛⲧⲣⲉ ⲛⲁϥ ⲉϫⲛ ⲛⲉϥⲇⲱⲣⲟⲛ ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧⲥ ⲛⲧⲉⲣⲉϥⲙⲟⲩ ⲉⲧⲓ ⲟⲛ ϥϣⲁϫⲉ
ϩⲛ̅ⲟⲩⲡⲓⲥⲧⲓⲥ ⲁⲁⲃⲉⲗ ⲧⲁⲗⲉϩⲟⲩⲉⲑⲩⲥⲓⲁ ⲉϩⲣⲁⲓ̈ ⲡⲁⲣⲁⲕⲁⲉⲓⲛ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ ⲛ̅ⲧⲁⲩⲣ̅ⲙⲛ̅ⲧⲣⲉ ϩⲁⲣⲟϥ ϫⲉ ⲟⲩⲇⲓⲕⲁⲓⲟⲥ ⲡⲉ. ⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲣ̅ⲙⲛ̅ⲧⲣⲉ ⲛⲁϥ ⲉϫⲛ̅ⲛⲉϥⲇⲱⲣⲟⲛ. ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ ⲛ̅ⲧⲉⲣⲉϥⲙⲟⲩ. ⲉⲧⲓ ⲟⲛ ϥϣⲁϫⲉ·
ϦⲈⲚ ⲞⲨⲚⲀϨϮ ⲀⲂⲈⲖ ⲀϤⲈⲚ ϨⲞⲨⲞ ϢⲞⲨϢⲰⲞⲨϢⲒ ⲘⲪⲚⲞⲨϮ ⲈϨⲞⲦⲈ ⲔⲀⲒⲚ ⲪⲀⲒ ⲈⲦⲀⲨⲈⲢⲘⲈⲐⲢⲈ ϦⲀⲢⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ϪⲈ ⲞⲨⲐⲘⲎⲒ ⲠⲈ ⲈϤⲈⲢⲘⲈⲐⲢⲈ ⲚϪⲈⲪⲚⲞⲨϮ ⲈϨⲢⲎⲒ ⲈϪⲈⲚ ⲚⲈϤⲦⲀⲒⲞ ⲞⲨⲞϨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲈⲦⲀϤⲘⲞⲨ ϤⲤⲀϪⲒ ⲞⲚ.
Vjerom Abel prinese Bogu bolju žrtvu nego Kain. Po njoj primi svjedočanstvo da je pravedan - Bog nad njegovim darovima posvjedoči - po njoj i mrtav još govori.
Věrou lepší obět Bohu obětoval Abel, nežli Kain, skrze kterouž svědectví obdržel, že jest spravedlivý, jakž sám Bůh darům jeho svědectví vydal. A skrze tu, umřev, ještě mluví.
Věrou lepší obět Bohu obětoval Abel, nežli Kain, skrze kteroužto svědectví obdržel, že jest spravedlivý, jakž sám Bůh darům jeho svědectví vydal. A skrze tu víru, již umřev, ještě mluví.
Ve víře obětoval Adamův syn Ábel lepší oběť než jeho bratr Kain a pro víru byl prohlášen za bezhříšného. Kain ho po oběti zabil, ale Ábel navzdory smrti mluví skrze svou víru dál.
Ved Tro ofrede Abel Gud et bedre Offer end Kain, og ved den fik han det Vidnesbyrd, at han var retfærdig, idet Gud bevidnede sit Velbehag i hans Gaver; og ved den taler han endnu efter sin Død.
Ved Tro ofrede Abel Gud et bedre Offer end Kain, og ved den fik han det Vidnesbyrd, at han var retfærdig, idet Gud bevidnede sit Velbehag i hans Gaver; og ved den taler han endnu efter sin Død.
Ved Tro ofrede Abel Gud et bedre Offer end Kain, og ved den fik han det Vidnesbyrd, at han var retfærdig, idet Gud bevidnede sit Velbehag i hans Gaver; og ved den taler han endnu efter sin Død.
ଏବଲର୍ ବିସଇ ବାବି ଦେକୁ । ତାର୍ ବିସ୍ବାସର୍ ଲାଗି ସେ ଜନ୍ଟା ପର୍ମେସର୍କେ ସର୍ପି ଦେଇରଇଲା, ତାର୍ ବାଇ କଇନ୍ ଦେଲାଟାନେଅନି ନିକରଇଲା । ତାର୍ ବିସ୍ବାସର୍ ଲାଗି ପର୍ମେସର୍ ତାକେ ଦରମ୍ ବଲି ଏଜାଇଲା । ସେ ସର୍ପିଦେଲାଟା ପର୍ମେସର୍ ମାନ୍ଲାକେ ଆମେ ଏଟା ଜାନ୍ଲୁନି । ତେବର୍ପାଇ ଏବଲ୍ ମରିଗାଲେମିସା ତାର୍ ବିସ୍ବାସର୍ ଲାଗି, ସେ ଆମ୍କେ କାଇକାଇଟା କଇଲାନି ।
Yie ema nomiyo Abel otimo misango maber ne Nyasaye moloyo misango mar Kain. Yieneno nomiyo Nyasaye oyie kode kaka ngʼama kare, nikech Nyasaye owuon norwako misangoneno. Abel pod wuoyo nyaka chil kawuono nikech yie mane en-gono, kata obedo ni nosetho.
Nkaambo kalusyomo Abbelu wakapa Leza chipayizyo chibotu kwiinda cha Keyini, nkakasunkwa aacho kukuba mululami alimwi Leza wakambula kabotu aatala anguwe nkaambo kazipayizyo zyakwe, alimwi kwiinda mulusyomo Abbelu uchambuula nikuba kuti ulifwide.
Door het geloof heeft Abel een meerdere offerande Gode geofferd dan Kain, door hetwelk hij getuigenis bekomen heeft, dat hij rechtvaardig was, alzo God over zijn gave getuigenis gaf; en door hetzelve geloof spreekt hij nog, nadat hij gestorven is.
Door het geloof heeft Abel meer dan Kaïn aan God een voortreffelijk offer gebracht. Daardoor werd van hem getuigd, dat hij rechtvaardig was; want om zijn gave heeft God zelf dit betuigd. Door het geloof spreekt hij ook nog na zijn dood.
Door het geloof heeft Abel een meerdere offerande Gode geofferd dan Kain, door hetwelk hij getuigenis bekomen heeft, dat hij rechtvaardig was, alzo God over zijn gave getuigenis gaf; en door hetzelve geloof spreekt hij nog, nadat hij gestorven is.
By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
By faith Abel offered to God more sacrifice than Cain; on account of which he received testimony that he was righteous, God testifying of his gifts; and by it he, though dead, yet speaks.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith Abel made a better offering to God than Cain, and he had witness through it of his righteousness, God giving his approval of his offering: and his voice still comes to us through it though he is dead.
By faith Abel offered to God a better sacrifice than Cain, through which he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.
By faith Abel offered to God a better sacrifice than did Cain, through which he obtained witness that he was righteous, God testifying concerning his gifts; and by means of it he still speaks, even though being dead.
By trusting him Abel offered God a better sacrifice than Cain, and as a result God identified him as someone who lived right. God showed this by accepting his offering. Even though Abel has been dead for a long time, he still speaks to us through what he did.
By faith Abel offered vnto God a greater sacrifice then Cain, by the which he obtained witnes that he was righteous, God testifying of his gifts: by the which faith also he being dead, yet speaketh.
By faith Abel offered up to God a more acceptable sacrifice than Cain, through which he received the witness that he was righteous, God witnessing to his gifts: and through it he having died is still speaking.
By faith Abel offered unto God a sacrifice of more excellence than Cain, by which he received a testimony that he was a righteous man, God bearing witness upon his gifts: and by this, though dead, he still speaketh.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God bearing witness to his gifts: and by it, though dead, he yet speaketh.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel offered unto YHWH a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, YHWH testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.
By faith Abel offered a better sacrifice to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, yet speaks.
By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.
By faith, Habeil offered to God a better sacrifice than Qayen, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith, Abel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith, Abel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith, Abel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith, Abel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith, Hevel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.
Faith made the sacrifice which Abel offered to God a better sacrifice than Cain’s, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks.
Faith made the sacrifice which Abel offered to God a better sacrifice than Cain’s, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, —through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.
By faith a more excellent sacrifice Abel than Cain offered to God, through which he was testified to be righteous bearing witness to the gifts of him (God; *NK+o) and through it having died still (he speaks. *N+kO)
faith greater sacrifice Abel from/with/beside Cain to bring to the/this/who God through/because of which to testify to exist just to testify upon/to/against the/this/who gift it/s/he (the/this/who God *NK+o) and through/because of it/s/he to die still (to speak *N+kO)
By faith Habel offered a sacrifice which was far better than that of Koen unto Aloha; and because of it there is respecting him a testimony that he was righteous; and Aloha gave witness concerning his oblation; and on account thereof also while dead he is speaking.
By faith, Abel offered to God a better sacrifice than that of Cain; and on account of it, he is testified of that he was righteous, and God bore testimony to his offering; and in consequence thereof, though dead he yet speaketh.
It was because [Adam’s son] Abel trusted God that he sacrificed something better to God than what [his older brother] Cain offered to God. Because Abel did that, when God spoke well about what Abel sacrificed, God declared that Abel was righteous. And although Abel is dead, we still learn from him [about trusting God].
Faith made the sacrifice which Abel offered to God a better sacrifice than Cain’s, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks.
By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
It was by faith that Abel offered God a better sacrifice than Cain, through which he was attested to be righteous, and God spoke well of him because of his offerings, and by faith Abel still speaks, even though he is dead.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.
Per la fido Habel oferis al Dio pli bonan oferon ol Kain, per kio li ricevis ateston, ke li estas justa, ĉar Dio atestis pri liaj donacoj; kaj per ĝi li, mortinte, ankoraŭ parolas.
To xɔse me Abel tsɔ vɔsasa si nyo wu Kain tɔ la na Mawu. To xɔse me wokafui be enye ame dzɔdzɔe esi Mawu ƒo nu nyui tso eƒe vɔsa la ŋu. To xɔse me wògale nu ƒom ko, togbɔ be eku hã.
Uskon kautta Abel uhrasi Jumalalle suuremman uhrin kuin Kain, jonka kautta hän sai todistuksen, että hän oli vanhurskas, kuin Jumala hänen lahjoistansa todisti; ja sen kautta hän vielä puhuu, vaikka hän kuollut on.
Uskon kautta uhrasi Aabel Jumalalle paremman uhrin kuin Kain, ja uskon kautta hän sai todistuksen, että hän oli vanhurskas, kun Jumala antoi todistuksen hänen uhrilahjoistaan; ja uskonsa kautta hän vielä kuoltuaankin puhuu.
Door het geloof heeft Abel een betere offerande aan God opgedragen dan Kaïn, waardoor hij bewezen is rechtvaardig te zijn, daar God getuigenis gaf over zijn giften, en daardoor spreekt hij nog, ofschoon hij gestorven is.
C'est par la foi qu'Abel offrit à Dieu un sacrifice plus excellent que celui de Caïn; c'est par elle qu'il fut déclaré juste, Dieu approuvant ses offrandes, et c'est par elle que, mort, il parle toujours.
Par la foi, Abel a offert à Dieu un sacrifice plus excellent que celui de Caïn, par lequel il a reçu le témoignage qu'il était juste, Dieu témoignant à l'égard de ses dons, et par lequel, bien que mort, il parle encore.
Par la foi, Abel offrit à Dieu un plus excellent sacrifice que Caïn, et par ce sacrifice il a reçu le témoignage d’être juste, Dieu rendant témoignage à ses dons; et par lui, étant mort, il parle encore.
Par la foi Abel offrit à Dieu un plus excellent sacrifice que Caïn, [et] par elle il obtint le témoignage d'être juste, à cause que Dieu rendait témoignage de ses dons; et lui étant mort parle encore par elle.
C’est par la foi qu’Abel offrit une meilleure hostie que Caïn; par elle il reçut le témoignage qu’il était juste, Dieu rendant témoignage à ses dons; et par elle, mort, il parle encore.
C’est par la foi qu’Abel offrit à Dieu un sacrifice plus excellent que celui de Caïn; c’est par elle qu’il fut déclaré juste, Dieu approuvant ses offrandes; et c’est par elle qu’il parle encore, quoique mort.
C’est par la foi qu’Abel offrit à Dieu un sacrifice plus excellent que celui de Caïn; c’est par elle qu’il fut déclaré juste, Dieu approuvant ses offrandes, et c’est par elle que, mort, il parle toujours.
C'est par la foi qu'Abel offrit à Dieu un sacrifice plus excellent que celui de Caïn; c'est par elle qu'il fut déclaré juste, puisque Dieu approuva son offrande; et, quoique mort, il parle encore par elle.
Par la foi, Abel offrit à Dieu un plus excellent sacrifice que Caïn, à cause d'elle il fut déclaré juste, Dieu rendant témoignage à ses offrandes; et quoique mort, il parle encore par elle.
C'est par la foi qu'Abel offrit à Dieu un sacrifice préférable à celui de Caïn; c'est par elle qu'il reçut le témoignage d'être juste, lui-même rendant témoignage à Dieu par ses offrandes; c'est par elle que, quoique trépassé, il parle encore.
C'est par la foi qu'Abel offrit à Dieu un meilleur sacrifice que Caïn, sacrifice qui le fit déclarer juste, Dieu approuvant «ses offrandes» et, par elle, lui qui est mort parle encore.
C'est par la foi qu'Abel offrit à Dieu un sacrifice meilleur que celui de Caïn. Par elle, il fut déclaré juste. Dieu ayant attesté qu'il agréait ses offrandes; et par elle, quoique mort, il parle encore.
Abeeley Xoossas, Qayele yarshofe adhiza yarsho ammanon shiishides. Xoossi iza yarshoza gishshi hasa7ishe izi ammanon geeshi gididayssa marikattides. Izi hayqqinkka iza ammanoy ha7i gakanas hasa7etes.
Durch den Glauben hat Abel Gott ein angenehmeres Opfer dargebracht als Kain. Durch den Glauben empfing er auch das Zeugnis, gerecht zu sein, indem ihm Gott sein Wohlgefallen an seinen Opfergaben kundtat. Durch seinen Glauben redet er noch jetzt nach seinem Tod.
Im Glauben brachte Abel Gott ein Opfer dar, wertvoller als das des Kain; dafür erhielt er auch das Zeugnis, daß er gerecht sei: ein Zeugnis, das Gott ihm seiner Gaben wegen ausstellte; in ihm redet er noch nach seinem Tode.
Durch Glauben brachte Abel Gott ein vorzüglicheres Opfer [Eig. Schlachtopfer] dar als Kain, durch welches [O. welchen, d. h. Glauben] er Zeugnis erlangte, daß er gerecht war, indem Gott Zeugnis gab zu seinen Gaben; und durch diesen, [O. dieses] obgleich er gestorben ist, redet er noch.
Durch Glauben brachte Abel Gott ein vorzüglicheres Opfer dar als Kain, durch welches er Zeugnis erlangte, daß er gerecht war, indem Gott Zeugnis gab zu seinen Gaben; und durch diesen, obgleich er gestorben ist, redet er noch.
Durch Glauben brachte Abel Gott ein besseres Opfer als Kain, wodurch er das Zeugnis eines Gerechten erlangte, da Gott zeugte für seine Gabe, und durch denselben redet er im Tode noch.
Durch den Glauben hat Abel Gott ein größer Opfer getan denn Kain, durch welchen er Zeugnis überkommen hat, daß er gerecht sei, da Gott zeugete von seiner Gabe; und durch denselbigen redet er noch, wiewohl er gestorben ist.
Durch den Glauben hat Abel Gott ein größeres Opfer getan denn Kain; durch welchen er Zeugnis überkommen hat, daß er gerecht sei, da Gott zeugte von seiner Gabe; und durch denselben redet er noch, wiewohl er gestorben ist.
Durch Glauben hat Abel Gott ein wertvolleres Opfer als Kain dargebracht und durch ihn das Zeugnis erhalten, er sei ein Gerechter, indem Gott (selbst) Zeugnis für seine Opfergaben ablegte; und durch ihn redet er auch jetzt noch nach seinem Tode. –
Durch Glauben brachte Abel Gott ein größeres Opfer dar als Kain; durch ihn erhielt er das Zeugnis, daß er gerecht sei, indem Gott über seine Gaben Zeugnis ablegte, und durch ihn redet er noch, wiewohl er gestorben ist.
Durch den Glauben hat Abel Gott ein größeres Opfer dargebracht denn Kain, durch den bezeugt wurde, daß er gerecht war, da Gott über seine Opfergaben zeugte, und durch ihn redet Er noch jetzt nach seinem Tod.
Nĩ ũndũ wa gwĩtĩkia-rĩ, Habili nĩarutĩire Ngai igongona rĩega gũkĩra rĩa Kaini. Na nĩ ũndũ wa gwĩtĩkia nĩagathĩrĩirio ta mũndũ mũthingu rĩrĩa Ngai aaheanire ũira mwega nĩ gwĩtĩkĩra maruta make. Na nĩ ũndũ wa gwĩtĩkia o na rĩu no aaragia o na gũtuĩka nĩakuire.
Aabeli Qaa7elayssafe aadhdhiya yarshsho Xoossaas yarshshiday ammanonna. Xoossay Aabela imuwa ufayttidi ekkida wode I xillo gididayssa markkattis. Aabeli hari attoshin, hayqqidikka ba ammanuwan ha77i gakkanaw odees.
Li tie leni li dandanli yaapo ke Abela den padi U tienu po yaa padili n ŋani ki cie Kayina yaali, kelima o dandanli yaapo U tienu den doagidi ki yedi ke o tiegi ki den ga o padili. li go tie laa dandanli yaapo ke o baa ki maada ba leni wan kaa ji ye.
Li dandanli ya po i, ke Abel bo teni U Tienu yaa padli n cie cain. Lanya po i ke ti den la ke li ŋani. Ke U Tienu bo pagi o o sala po. Li dandanli po, Abel bo maadi yaala n ñani o po.
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται
Διά πίστεως ο Άβελ προσέφερε προς τον Θεόν καλητέραν θυσίαν παρά τον Κάϊν, διά της οποίας εμαρτυρήθη ότι ήτο δίκαιος, επειδή ο Θεός έδωκε μαρτυρίαν περί των δώρων αυτού, και δι' αυτής καίτοι αποθανών έτι λαλεί.
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ησ εμαρτυρηθη ειναι δικαιοσ μαρτυρουντοσ επι τοισ δωροισ αυτου του θεου και δι αυτησ αποθανων ετι λαλειται
Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκε τῷ Θεῷ, δι᾽ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ, καὶ δι᾽ αὐτῆς ἀποθανὼν ἔτι λαλεῖται.
Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ Θεῷ, δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ, καὶ δι’ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.
Πίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ, διʼ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ ⸂τοῦ θεοῦ, καὶ διʼ αὐτῆς ἀποθανὼν ἔτι ⸀λαλεῖ
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλει
Πίστει πλείονα θυσίαν, Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ ˚Θεῷ, διʼ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ ˚Θεοῦ, καὶ διʼ αὐτῆς, ἀποθανὼν ἔτι λαλεῖ.
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται
Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκε τῷ Θεῷ, δι᾽ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ· καὶ δι᾽ αὐτῆς ἀποθανὼν ἔτι λαλεῖται.
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι {VAR1: λαλειται } {VAR2: λαλει }
Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκε τῷ Θεῷ, δι᾿ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ· καὶ δι᾿ αὐτῆς ἀποθανὼν ἔτι λαλεῖται.
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται
πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ, δι᾽ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τῷ θεῷ· καὶ δι᾽ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλει
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται
Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ, δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ θεοῦ, καὶ δι’ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.
ବିସ୍ବାସ୍ ବାନ୍ ହେବଲ ଇସ୍ପର୍ନେ ଉଦେସ୍ରେ କୟିନ ନେ ବାନ୍ ନିମାଣ୍ଡା ଦାନ୍ ଡିଙ୍ଗ୍ବଗେ । ନିଜର୍ ବିସ୍ବାସ୍ ବପୁରେ ମେଁ ଇସ୍ପର୍ନେ ବାନ୍ ଦରମ୍ ରେମୁଆଁ ଡାଗ୍ଚେ ସ୍ନାମୁଁଆଃ ଡିଂଲେଃଗେ, ଡାଗ୍ଲା ଇସ୍ପର୍ ନିଜେ ମେଁନେ ପର୍ସାଦ୍ ଗ୍ରଅନ୍ ଡିଂବଗେ । ମେଁନେ ବିସ୍ବାସ୍ ନ୍ସା ହେବଲ ଗୁଏଲା ଡିଗ୍ ଏ ଜାକ ସାମୁଆଁ ବାସଙ୍ଗ୍ଡିଂକେ ।
વિશ્વાસથી હાબેલે કાઈનના કરતાં વધારે સારુ બલિદાન ઈશ્વરને ચઢાવ્યું, તેથી તે ન્યાયી છે, એમ તેના સંબંધી સાક્ષી આપવામાં આવી, કેમ કે ઈશ્વરે તેનાં અર્પણો સંબંધી સાક્ષી આપી; અને તેથી તે મૃત્યુ પામેલો હોવા છતાં પણ હજી બોલે છે.
Se paske Abèl te gen konfyans nan Bondye kifè li te ofri bay Bondye yon ofrann bèt ki pi bon pase pa Kayen an. Paske li te gen konfyans, Bondye asepte l' pou yon moun ki dwat. Se konsa Bondye te asepte kado li te fè l' la. Se paske li te gen konfyans sa a kifè Abèl ap pale toujou jouk koulye a, atout li mouri.
Pa lafwa Abel te ofri a Bondye yon pi bon sakrifis ke Cain, selon sa, li te resevwa temwayaj ke li te jis. Bondye te fè temwayaj de ofrann li yo, epi pa lafwa, malgre ke li mouri, li toujou pale.
बिश्वास तै ए आदम के बेट्टे हाबिल नै, अपणे बड़े भाई कैन तै घणा बढ़िया बलिदान परमेसवर कै खात्तर चढ़ाया, अर उस बलिदान के जरिये परमेसवर नै गवाही दी, के हाबिल एक धर्मी जन सै, क्यूँके परमेसवर उसकी भेंट तै खुश था, इब हाबिल मर लिया सै, अर हमनै उसके जरिये परमेसवर पै बिश्वास करणा सिख्या सै।
Ta wurin bangaskiya Habila ya miƙa wa Allah hadayar da ta fi wadda Kayinu ya miƙa. Ta wurin bangaskiya aka yabe shi cewa shi mai adalci ne, sa’ad da Allah ya yi magana mai kyau game da bayarwarsa. Ta wurin bangaskiya kuma har yanzu yana magana, ko da yake ya riga ya mutu.
Ta dalilin bangaskiya ne Habila ya mikawa Allah hadaya da ta fi dacewa fiye da ta Kayinu. Don haka ne kuma aka yaba masa akan cewa shi adali ne. Ya sami yardar Allah sabili da sadakarsa da ya bayar. Don haka kuma, harwayau Habila yana magana, ko da shike ya rigaya ya mutu.
Ma ka manaoio i kaumaha aku ai o Abela i ke Akua i ka mohai maikai aku i ko Kaina, malaila hoi i hoaponoia'i oia he pono, oia ka ke Akua hoike ana mai no kona alana; malaila hoi ke olelo nei oia ka mea i make.
| הבל – בשל אמונתו הביא הבל לה׳ קורבן טוב מזה של קין. כאשר קיבל ה׳ את מנחתו של הבל העיד למעשה שהבל צדיק בעיניו. למרות שהבל מת לפני שנים רבות יכולים אנו עדיין ללמוד ממנו שיעור באמונה. |
| באמונה הקריב הבל לאלהים זבח טוב מקין אשר היה לו לעדות כי צדיק הוא בהעיד אלהים על מנחתיו ובה עודנו מדבר אחרי מותו׃ |
विश्वास ही से हाबिल ने कैन से उत्तम बलिदान परमेश्वर के लिये चढ़ाया; और उसी के द्वारा उसके धर्मी होने की गवाही भी दी गई: क्योंकि परमेश्वर ने उसकी भेंटों के विषय में गवाही दी; और उसी के द्वारा वह मरने पर भी अब तक बातें करता है।
यह विश्वास ही था, जिसके द्वारा हाबिल ने परमेश्वर को काइन की तुलना में बेहतर बलि भेंट की, जिसके कारण स्वयं परमेश्वर ने प्रशंसा के साथ हाबिल को धर्मी घोषित किया. परमेश्वर ने हाबिल की भेंट की प्रशंसा की. यद्यपि उनकी मृत्यु हो चुकी है, उनका यही विश्वास आज भी हमारे लिए गवाही है.
Hit által vitt Ábel értékesebb áldozatot Istennek, mint Kain, és ezáltal nyert bizonyságot arról, hogy ő igaz, mert Isten bizonyságot tett áldozati ajándékáról, úgyhogy hite által még holta után is beszél.
Hit által vitt Ábel becsesebb áldozatot Istennek, mint Kain, a mi által bizonyságot nyert a felől, hogy igaz, bizonyságot tevén az ő ajándékairól Isten, és az által még holta után is beszél.
Fyrir trú hlýddi Abel Guði og bar fram fórn, sem Guði líkaði betur en fórn Kains. Abel var maður Guði að skapi og það staðfesti Guð með því að taka fórn hans gilda. Þótt Abel sé löngu dáinn, getum við enn lært af honum hvernig á að treysta Guði.
Ebel sitere nʼokwukwe chụọ aja dị mma nye Chineke karịa aja nke Ken chụrụ; nke e si na ya gụnye ya nʼonye ezi omume. Chineke kwuru okwu banyere onyinye ya. Ma ugbu a, ọ bụ ezie na ọ nwụọlarị ma ọ ka na-ekwu okwu site nʼokwukwe.
Babaen iti pammati a nangisagut ni Abel iti umno a daton ngem iti inaramid ni Cain. Gapu iti daytoy, napadayawan isuna gapu iti panagbalinna a nalinteg. Dinayaw ti Dios isuna gapu kadagiti inyegna a sagsagut. Gapu iti dayta, agsasao latta ni Abel uray no natayen isuna.
Karena beriman, maka Habel mempersembahkan kepada Allah kurban yang lebih baik daripada kurban Kain. Karena imannya itu, Habel diterima oleh Allah sebagai orang yang baik, sebab nyatalah bahwa Allah menerima persembahannya. Habel sudah meninggal, tetapi karena imannya itu, maka ia masih berbicara sampai sekarang.
Dengan mempercayai-Nya, Habel mempersembahkan korban yang lebih baik kepada Allah daripada Kain, dan sebagai hasilnya Allah mengenalnya sebagai seseorang yang hidup dengan benar. Allah menunjukkan ini dengan menerima persembahannya. Meskipun Habel sudah lama meninggal, dia masih berbicara kepada kita melalui perbuatannya.
Karena iman Habel telah mempersembahkan kepada Allah korban yang lebih baik dari pada korban Kain. Dengan jalan itu ia memperoleh kesaksian kepadanya, bahwa ia benar, karena Allah berkenan akan persembahannya itu dan karena iman ia masih berbicara, sesudah ia mati.
Karena percaya penuh kepada Allah, Habel mempersembahkan kurban yang lebih baik daripada kurban Kain. Itulah sebabnya Allah berkenan kepada Habel dan menerima dia sebagai orang benar. Jadi, biarpun Habel sudah lama mati, dia tetap menjadi teladan bagi kita karena percayanya itu.
Ai ituile ku nsoko a uhuiili kina uHabili ai umupumiiye Itunda ipolya nila kuzipila kukila nai witumile uKaini. Ai ituile ku nsoko iyi kina ai ulumbiigwe kutula muya tai ane. Itunda ai umulumbiiye ku nsoko a masongelyo nai umaletile. Ku nsoko nanso, uHabili wakili witambuaa, anga ize wakulee.
Per fede Abele offerse a Dio sacrificio più eccellente che Caino; per la quale fu testimoniato ch'egli era giusto, rendendo Iddio testimonianza delle sue offerte; e per essa, dopo esser morto, parla ancora.
Per fede Abele offrì a Dio un sacrificio migliore di quello di Caino e in base ad essa fu dichiarato giusto, attestando Dio stesso di gradire i suoi doni; per essa, benché morto, parla ancora.
Per fede Abele offerse a Dio un sacrificio più eccellente di quello di Caino; per mezzo d’essa gli fu resa testimonianza ch’egli era giusto, quando Dio attestò di gradire le sue offerte; e per mezzo d’essa, benché morto, egli parla ancora.
Ahira une uni a barki unee unu ubuka Asere uhana ati mumu be be hira daki abara ini usuro imum be sa daki iraa ni ba. imumbe ya teki kondi its unu ree sa ya teki i kainu, barki ani mani a nonziko me, unu guna me unu biyyau ba Asere bini ma kem u hem wa sere barki sadiga ume sa manya, barki anime uye habila mazin in teze sa izi mumu wono.
信仰に由りてアベルはカインよりも勝れる犧牲を神に献げ、之によりて正しと證せられたり。神その供物につきて證し給へばなり。彼は死ぬれども、信仰によりて今なほ語る。
信仰によって，アベルはカインよりも優れた犠牲を神にささげ，その信仰によって，彼が義人であるという証言をその方から受けました。神が彼の供え物について証言されたからです。その信仰によって，彼は死んではいても，なお語っているのです。
信仰によって、アベルはカインよりもまさったいけにえを神にささげ、信仰によって義なる者と認められた。神が、彼の供え物をよしとされたからである。彼は死んだが、信仰によって今もなお語っている。
信仰によって、アベルはカインよりもすぐれたいけにえを神にささげ、そのいけにえによって彼が義人であることの証明を得ました。神が、彼のささげ物を良いささげ物だとあかししてくださったからです。彼は死にましたが、その信仰によって、今もなお語っています。
信仰に由りてアベルは、カインの其に優れる犠牲を神に献げ、信仰に由りて義人たる保證を受け、神其献物を保證し給ひ、彼は信仰に由りて死しても猶言ふなり。
ଡର୍ନେନ୍ ବାତ୍ତେ ଏବଲନ୍ ଇସ୍ୱରନ୍ ଆସନ୍ କଇନନ୍ ସିଲଡ୍ ମନଙ୍ ଅନମଙନ୍ ସୋରୋପ୍ପାୟେନ୍ । ଆ ଡର୍ନେନ୍ ବାତ୍ତେ ଆନିନ୍ ଇସ୍ୱରନ୍ ଆ ଡରମ୍ମମର୍ ଗାମ୍ଲେ ଡନିଡିନ୍ ଡେଏନ୍, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଇସ୍ୱରନ୍ ଆନିନ୍ଡମ୍ ଆନମଙନ୍ ଜାଏନ୍ । ଏବଲନ୍ ରବୁଏନ୍ ଜନଙ୍ଡେନ୍ ଡର୍ନେନ୍ ବାତ୍ତେ ନମିନ୍ତାନ୍ ଆନିନ୍ କଡାଡ଼ିତନ୍ ।
Rumal ri kojobꞌal ri Abel xutzuj jun sipanik ri sibꞌalaj xqaj cho ri Dios man kajunumataj ta rukꞌ ri rech ri Caín, rumal riꞌ xqꞌalajisaxik chi jun sukꞌalaj winaq, rumal cher ri Dios xukꞌam ri usipanik. Xuqujeꞌ pune kaminaq chik ri Abel kꞌo kaqetaꞌmaj chirij ri ukuꞌlibꞌal ukꞌuꞌx chirij ri Dios.
Ebeli'a amentinti Anumzamofonte nehuno kre sramana vunte'neazamo, Keni'ma kre sramana vunte'neazana agaterene. Ebeli'a amentinti higeno Anumzamo'a fatgo nere huno huso'e huntene. Ebeli'a ko fri'neanagi amentinti hu'neazamo tagrira meninena hunerasamie. (Jen-Agf 5:21-24.)
ನಂಬಿಕೆಯಿಂದಲೇ ಹೇಬೆಲನು ಕಾಯಿನನ ಯಜ್ಞಕ್ಕಿಂತ ಉತ್ತಮ ಯಜ್ಞವನ್ನು ದೇವರಿಗೆ ಸಮರ್ಪಿಸಿದನು. ಅದರ ಮೂಲಕ ಅವನು ನೀತಿವಂತನೆಂದು ಸಾಕ್ಷಿಹೊಂದಿದನು. ದೇವರು ಸಹ ಅವನ ಕಾಣಿಕೆಗಳನ್ನು ಸ್ವೀಕಾರಮಾಡಿದರು. ಅವನು ಸತ್ತು ಹೋಗಿದ್ದರೂ ನಂಬಿಕೆಯ ಮೂಲಕ ಇನ್ನೂ ಮಾತನಾಡುತ್ತಿದ್ದಾನೆ.
ನಂಬಿಕೆಯಿಂದಲೇ ಹೇಬೆಲನು ಕಾಯಿನನ ಯಜ್ಞಕ್ಕಿಂತ ಶ್ರೇಷ್ಠ ಯಜ್ಞವನ್ನು ದೇವರಿಗೆ ಸಮರ್ಪಿಸಿದನು. ಇದರ ಮೂಲಕ ಅವನು ನೀತಿವಂತನೆಂದು ಸಾಕ್ಷಿ ಹೊಂದಿದನು. ದೇವರು ಅವನ ಕಾಣಿಕೆಗಳನ್ನು ಕುರಿತು ಪ್ರಶಂಸಿಸಿದನು. ಅವನು ಸತ್ತುಹೋಗಿದ್ದರೂ, ಅವನ ನಂಬಿಕೆಯ ಮೂಲಕ ಇನ್ನೂ ಮಾತನಾಡುವವನಾಗಿದ್ದಾನೆ.
Jabhee kwa insonga ye likisha ati Habili amusosisishe Nyamuanga ebhiyanwa bhinu bhyaliga bhiile okukila Kaini. Yabhee kwa insonga inu ati akuyibhwe kubha mulengelesi. Nyamuanga amukuyishe kulwainsonga ya bhinu asosishe. Kwa insonga eyo, Habili achali naloma, nolo kutyo afuye.
Yale ukhuva inave ulwedekho hoita uHabili akhang'umekhije uNguluve enekhelo enonu khulikho eyakhakhu minche u Kaini. Yale ulwakhuva khundagelo inchii ayiniwe ulwa khuva ale munu wa lwedekho. Nguluve amwedekhe ulwakhuva ya vinu ifwakhakhuminche. Inave evo, Habili bado inchoova, mave afwile.
Jhajhele kwa ndabha jha imani kujha Habili ampisili K'yara sadaka jhajhilondeka kuliko kya abhombili Kaini. Jhajhele kwa ndabha ejhe kujha atufibhu kujha ndo jhajhele ni haki. K'yara an'tufisi kwandabha jha zawadi syaaletili. Kwandabha ejhu, Habili bado ijobha, ingabhwa afuili.
믿음으로 아벨은 가인보다 더 나은 제사를 하나님께 드림으로 의로운 자라 하시는 증거를 얻었으니 하나님이 그 예물에 대하여 증거하심이라 저가 죽었으나 그 믿음으로써 오히려 말하느니라
믿음으로 아벨은 가인보다 더 나은 제사를 하나님께 드림으로 의로운 자라 하시는 증거를 얻었으니 하나님이 그 예물에 대하여 증거하심이라 저가 죽었으나 그 믿음으로써 오히려 말하느니라
Ke sripen lulalfongi lal, Abel el tuh oru sie mwe kisa nu sin God su wo liki mwe kisa lal Cain. Ke sripen lulalfongi lal, God El insewowo sel ac oakalla mu el sie mwet suwoswos, mweyen God El insewowo ke mwe sang lal ah. Ke sripen lulalfongi lal, Abel el ne misa, ma el oru uh srakna kaskas nu sesr.
Ibali chetumelo kuti Abele apangile Ireeza chitabelo chihita cha Kaine, imi kuzwaho abapangiwa kuba yonjolwele, imi Ireeza abawambi bulotu kuamana ni chachitabelo chakwe. Imi chetumelo Abele usikwete kuwamba, nihafwile.
| بە باوەڕ هابیل قوربانییەکی باشتری لەوەی قایین پێشکەشی خودا کرد. بە باوەڕ شایەتی بۆ درا کە ڕاستودروستە کاتێک خودا شایەتی بۆ قوربانییەکەی دا. هەرچەندە هابیل مرد بەڵام هێشتا بە باوەڕ قسە دەکات. |
ନାମୁଟି ହେବଲ ମାହାପୂରୁ ନ଼କିତା କୟିନ କିହାଁ ନେହିଁ ପୂଜା ହେର୍ପିତେସି ଇଞ୍ଜାଁ ଏ଼ଦାଣି ତଲେ ଏ଼ୱାସି ଦାର୍ମୁଗାଟାସି ଆ଼ତେସି; ମାହାପୂରୁ ତା଼ନୁଏ ତାନି ଦା଼ନାତାକି ସା଼କି ହୀତେସି, ଅ଼ଡ଼େ ଏ଼ୱାସି ହା଼ତି ଜିକେଏ ନୀଞ୍ଜୁପାତେକା ନାମୁଟି କାତା ଆ଼ହିମାନେସି ।
Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse justus, testimonium perhibente muneribus ejus Deo, et per illam defunctus adhuc loquitur.
Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse iustus, testimonium perhibente muneribus eius Deo, et per illam defunctus adhuc loquitur.
Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse iustus, testimonium perhibente muneribus eius Deo, et per illam defunctus adhuc loquitur.
Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse justus, testimonium perhibente muneribus ejus Deo, et per illam defunctus adhuc loquitur.
fide plurimam hostiam Abel quam Cain obtulit Deo per quam testimonium consecutus est esse iustus testimonium perhibente muneribus eius Deo et per illam defunctus adhuc loquitur
Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse iustus, testimonium perhibente muneribus eius Deo, et per illam defunctus adhuc loquitur.
Caur ticību Ābels Dievam lielāku upuri ir pienesis nekā Kains: caur to viņš liecību ir dabūjis, ka viņš taisns, kad Dievs par viņa dāvanām liecināja; un caur to viņš vēl runā, jebšu miris.
Mpo na kondima, Abele abonzelaki Nzambe mbeka ya malamu koleka oyo ya Kayina. Mpo na kondima, Nzambe atatolaki na tina na ye ete azali moto ya sembo, pamba te Nzambe andimaki makabo na ye. Mpo na kondima, Abele alobaka kino lelo atako asila kokufa.
विश्वास को द्वारा हाबील न परमेश्वर ख कैन जसो उचित बलिदान चढ़ायो होतो, अऊर ओको विश्वास को द्वाराच सच्चायी सी चलन वालो आदमी होन की परमेश्वर सी सहमती हासिल करी कहालीकि परमेश्वर खुदच ओको दाना ख स्वीकार करयो। येको मतलब हाबील विश्वास को वजह ऊ अज भी बोलय हय जब की ऊ मर चुक्यो हय।
Olw’okukkiriza Aberi yawaayo Ssaddaaka esinga obulungi eri Katonda okusinga eya Kayini gye yawaayo, era ne kimubalirwa okuba obutuukirivu, Katonda ng’amuweerwa obujulirwa olw’ebirabo bye, era newaakubadde nga Aberi yafa, akyayogera.
विश्वासो तेई आदमो रे पाऊ हाबिले आपणे बड़े पाई कैनो ते खरा बलिदान परमेशरो खे चढ़ाया और तिजी रेई जरिए परमेशरे से तर्मी जणे री तरअ अपनाया, और जो बलि हाबिले चढ़ाई थी परमेशर तेसरे तेस बलिदानो ते खुश था। हाबिल आपणे मरने ते बाद बी आसा खे सिखाओआ कि विश्वास किंयाँ ऊणा चाईयो।
Finoana no nanateran’ i Abela ho an’ Andriamanitra fanatitra tsara noho ny an’ i Kaina, ka izany no nanambarana azy fa marina, satria Andriamanitra no nanambara ny amin’ ny fanatitra nataony: ary amin’ izany, na dia maty aza izy, dia mbola miteny ihany.
Fatokisañe ty nañengà’ i Abela aman’ Añahare soroñe soa te amy Kaina, vaho nitaroñeñe te vantañe, ie nitsaraen’ Añahare i banabana’ey, toe misaontsy re ndra te nihomake.
വിശ്വാസത്താൽ ഹാബെൽ ദൈവത്തിന് കയീന്റേതിലും ഉത്തമമായ യാഗം കഴിച്ച്; അതിനാൽ അവന് നീതിമാൻ എന്ന സാക്ഷ്യം ലഭിച്ചു. ദൈവം അവന്റെ വഴിപാടിന് സാക്ഷ്യം കല്പിച്ചു. മരിച്ചശേഷവും അവൻ വിശ്വാസത്താൽ സംസാരിച്ചുകൊണ്ടിരിക്കുന്നു.
വിശ്വാസത്താൽ ഹാബേൽ ദൈവത്തിന്നു കയീന്റേതിലും ഉത്തമമായ യാഗം കഴിച്ചു; അതിനാൽ അവന്നു നീതിമാൻ എന്ന സാക്ഷ്യം ലഭിച്ചു; ദൈവം അവന്റെ വഴിപാടിന്നു സാക്ഷ്യം കല്പിച്ചു. മരിച്ചശേഷവും അവൻ വിശ്വാസത്താൽ സംസാരിച്ചുകൊണ്ടിരിക്കുന്നു.
ഹാബേൽ ദൈവത്തിനു കയീന്റേതിലും വിശിഷ്ടമായ ഒരു യാഗം, വിശ്വാസത്താൽ അർപ്പിച്ചു. അതിനാൽ അദ്ദേഹത്തിന് നീതിനിഷ്ഠൻ എന്നു സാക്ഷ്യം ലഭിച്ചു. ദൈവം അദ്ദേഹത്തിന്റെ വഴിപാട് അംഗീകരിച്ചു. അദ്ദേഹം മരിച്ചെങ്കിലും വിശ്വാസത്താൽ ഇപ്പോഴും സംസാരിച്ചുകൊണ്ടിരിക്കുന്നു.
Thajabagi mapanna Abel-na Tengban Mapugi maphamda Cain-na katpa adudagi henna phaba iratpot katkhi. Mahakki thajabagi mapanna mahakpu achumba chatpa mi ama oibagi ayaba Tengban Mapudagi phangjakhi maramdi Tengban Mapu masamakna mahakki khudol adu loubikhi. Aduga mahakki thajabagi mapanna mahak sirabasu houjiksu wa ngangli.
विश्वासाने, हाबेलाने काइनापेक्षा अधिक चांगले बलिदान देवाला अर्पण केले; त्याद्वारे तो नीतिमान आहे अशी त्याच्याविषयी साक्ष देण्यात आली कारण देवाने त्याच्या अर्पणाविषयी साक्ष दिली आणि त्याद्वारे तो मरण पावला असताही अजूनही बोलतो.
ବିଶ୍ୱାସ୍ ହରାତେ ହାବିଲ୍ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଆୟାର୍ରେ କୟିନ୍ଏତେ ପୁରାଃ ବୁଗିନ୍ ଦାଣେଁ ରାକାବ୍କେଦା । ଆୟାଃ ବିଶ୍ୱାସ୍ ହରାତେ ଇନିଃ ଧାର୍ମାନ୍ ମେନ୍ତେ ଉଦୁବେନ୍ୟାନା, ପାର୍ମେଶ୍ୱାର୍ ଆଇଃକ୍ଗି ଆୟାଃ ଦାନ୍ ବିଷାଏରେ ଗାୱା ଏମ୍କେଦାଏ, ଆଡଃ ଇନିଃ ଗଏଃକାନ୍ରେୟ ବିଶ୍ୱାସ୍ ହରାତେ ତିସିଙ୍ଗ୍ ଜାକେଦ୍ ବାଖାଁଣ୍ତାନାଏ ।
Kwa ngulupai, a Abheli bhashinkushoya mbepei ya mmbone kwa a Nnungu kupunda a Kaini. Kwa ligongo lya ngulupai jabho gubhakwete aki kwa a Nnungu, pabha a Nnungu bhayene bhanonyelwe na mbepei yabho. Kwa jene ngulupaijo nkali a Abheli bhawileyo, launo ngulupai jabho jinabha shindu sha mmbone sha kaguya.
အာဗေလသည်ကာဣနပူဇော်သောယဇ် ထက်ပို၍မြတ်သည့်ယဇ်ကို ဘုရားသခင် အားပူဇော်သည်မှာယုံကြည်ခြင်းကြောင့် ဖြစ်၏။ သူ၏ယုံကြည်ခြင်းကိုထောက်၍ ဘုရားသခင်သည် သူ့အားဖြောင့်မတ်သူ အဖြစ်လက်ခံတော်မူ၏။ အဘယ်ကြောင့် ဆိုသော် သူ၏ပူဇော်သကာများကိုနှစ် သက်တော်မူသောကြောင့်ဖြစ်၏။ အာဗေလ သည်သေလွန်သော်လည်း မိမိ၏ယုံကြည် ခြင်းအားဖြင့်ယခုပင်ဟောပြောသေး၏။
အာဇေလသည်၊ ကာဣနပူဇော်သော ယဇ်ထက်သာ၍ မြတ်သောယဇ်ကို၊ ယုံကြည်ခြင်းအားဖြင့် ဘုရားသခင်အားပူဇော်၏။ ထိုသို့သောယဇ်ကိုပူဇော်၍၊ မိမိဖြောင့်မတ်သည်ဟု သက်သေခံတော်မူခြင်းကို ရလေ၏။ အဘယ်သို့နည်းဟူမူကား၊ သူလှူသောအလှူကို ဘုရားသခင်သည် လက်ခံတော်မူ၏။ သို့ဖြစ်၍၊ အာဗေလသည် သေလွန်သော်လည်း ယခုပင်တရားဟောသေး၏။
အာဗေလ သည်၊ ကာဣန ပူဇော် သော ယဇ်ထက် သာ၍ မြတ်သောယဇ်ကို၊ ယုံကြည် ခြင်းအားဖြင့်ဘုရားသခင် အားပူဇော် ၏။ ထိုသို့သောယဇ်ကိုပူဇော်၍၊ မိမိဖြောင့်မတ် သည်ဟု သက်သေခံ တော်မူခြင်းကို ရ လေ၏။ အဘယ်သို့နည်းဟူမူကား၊ သူ လှူသောအလှူ ကို ဘုရားသခင် သည် လက်ခံ တော်မူ၏။ သို့ဖြစ်၍ ၊ အာဗေလသည် သေ လွန်သော်လည်း ယခုပင်တရားဟော သေး ၏
Na te whakapono i pai ake ai i ta Kaina te patunga tapu i tapaea e Apera ki te Atua, na tena hoki i whakaatu tona tika, i whakaatu hoki te Atua mo ana whakahere; na tena ano ia i whai kupu ai, ahakoa mate.
Biswas pora Abel he Cain pora bhi bhal daan Isor ke dise, etu pora taike dharmik bonai dise, aru Isor pora tai laga daan dikhi kene bhal kotha koise, aru biswas pora he aji tak Abel kotha kore, tai mori jaise hoile bhi.
Abel ih tuungmaang jeethaang ih Ken thaknang ih ese Rangte suh khojoop hoonta. Heh tuungmaang je thaang ih Rangte ih heh suh kateng mina ngeh thangta, timnge liidih heh lakkot ah ethang eta. Heh tuungmaang je thaang ih Abel ah etek lini uh jeng ruh ela.
Ngokukholwa u-Abheli wanikela kuNkulunkulu umnikelo omuhle kulokaKhayini. Ngokukholwa wanconywa njengomuntu olungileyo, ngesikhathi uNkulunkulu ekhuluma kuhle ngeminikelo yakhe. Njalo ngokukholwa ulokhu ekhuluma, lanxa sewafa.
Ngokholo uAbela wanikela kuNkulunkulu umhlatshelo ongcono kuloKhayini, owazuza ngawo ubufakazi bokuthi ulungile, uNkulunkulu efakazela izipho zakhe; langalo efile usakhuluma.
Ibile kwa mana ya imani kuwa Habili atikumtolea Nnongo sadaka ya kufaa kuliko kagapanga Kaini. Yaibile ni kwa mana yee atikusifiwa kuba mwene haki. Nnongo atikumsifu kwa mana ya zawadi yailetike. Kwa mana yoo, Habili bado abaya, ingawa atiwaa.
विश्वासद्वारा नै हाबिलले कयिनले भन्दा उत्तम बलिदान चढाए । यसकारण, तिनी धर्मी हुन पुगे । यसरी, परमेश्वरप्रति तिनको भेटीको कारणले गर्दा तिनले सर्मथन पाए । त्यसैकारण, हाबिल मरे तापनि तिनी अझ बोलिरहेका छन् ।
Kwa kumsadika Chapanga Abeli amuwusili Chapanga luteta lwa kuhinjwa yeyivili yabwina neju kuliku yila ya Kaini. Ndava ya sadika ayidakiliwi na Chapanga kuvya mbwina palongolo yaki, Chapanga mwene aziyidakili luteta zaki. Kwa sadika yaki pamonga afwili, akona akutiwula timhuvalila Chapanga.
Ved tro bar Abel frem for Gud et bedre offer enn Kain; ved den fikk han det vidnesbyrd at han var rettferdig, idet Gud vidnet om hans gaver, og ved den taler han ennu efter sin død.
I tro på Gud kunne Abel bære fram et bedre offer enn Kain. Gud aksepterte offeret til Abel. Han erklærte Abel for å være skyldfri innfor ham, etter som Abel trodde på Gud. Derfor er troen hos Abel en oppmuntring for oss i dag, til tross for at han for lenge siden er død.
Ved tru bar Abel fram for Gud eit betre offer enn Kain; ved henne fekk han det vitnemål at han var rettferdig, med di Gud vitna um gåvorne hans, og ved henne talar han enno, etter han er daud.
ବିଶ୍ୱାସ ଦ୍ୱାରା ହେବଲ ଈଶ୍ବରଙ୍କ ଛାମୁରେ କୟିନ ଅପେକ୍ଷା ଉତ୍କୃଷ୍ଟ ବଳି ଉତ୍ସର୍ଗ କଲେ ଓ ତଦ୍ୱାରା ସେ ଧାର୍ମିକ ବୋଲି ସାକ୍ଷ୍ୟ ପାଇଲେ; ଈଶ୍ବର ନିଜେ ତାହାଙ୍କ ଦାନ ସମ୍ବନ୍ଧରେ ସାକ୍ଷ୍ୟ ଦେଲେ, ଆଉ ସେ ମୃତ ହେଲେ ହେଁ ବିଶ୍ୱାସ ଦ୍ୱାରା ଆଜି ପର୍ଯ୍ୟନ୍ତ କଥା କହୁଅଛନ୍ତି।
Abeel amantiidhaan aarsaa isa Qaayin dhiʼeesse caalu Waaqaaf dhiʼeesse. Inni yommuu Waaqni waaʼee kennaa isaa dhugaa baʼameefitti nama qajeelaa taʼuun isaa amantiidhaan dhugaa baʼameef. Abeel duʼu iyyuu hamma ammaatti amantiidhaan dubbachaa jira.
ਵਿਸ਼ਵਾਸ ਨਾਲ ਹੀ ਹਾਬਲ ਨੇ ਪਰਮੇਸ਼ੁਰ ਦੇ ਅੱਗੇ ਕਾਇਨ ਨਾਲੋਂ ਉੱਤਮ ਬਲੀਦਾਨ ਚੜ੍ਹਾਇਆ, ਜਿਸ ਕਰਕੇ ਇਹ ਗਵਾਹੀ ਦਿੱਤੀ ਗਈ ਕਿ ਉਹ ਧਰਮੀ ਹੈ ਕਿਉਂਕਿ ਪਰਮੇਸ਼ੁਰ ਨੇ ਉਹ ਦੀਆਂ ਭੇਟਾਂ ਦੇ ਬਾਰੇ ਗਵਾਹੀ ਦਿੱਤੀ ਅਤੇ ਉਸ ਵਿਸ਼ਵਾਸ ਦੇ ਦੁਆਰਾ ਉਹ ਹੁਣ ਤੱਕ ਬੋਲਦਾ ਹੈ, ਭਾਵੇਂ ਉਹ ਮਰ ਗਿਆ।
ପାର୍ତି ହୁଦାଂ ହେବଲ୍ ଇସ୍ୱର୍ତି ଉଦେସ୍ତ କୟିନତି ବାଟା ହାର୍ଦି ପୁଜା କିତାନ୍ ଆରି ତାହୁଦାଂ ହେୱାନ୍ ଦାର୍ମି ଇଞ୍ଜି ସାକି ପାୟା ଆତାନ୍; ଇସ୍ୱର୍ତି ନିଜେ ତା ଦାନ୍ ବିସ୍ରେ ସାକି ହିତାନ୍, ଆରେ ହେୱାନ୍ ହାତିସ୍ ପା ପାର୍ତି ହୁକେ ନେଜେଙ୍ଗ୍ ପାତେକ୍ କାତା ଇନ୍ୟାନାନା ।
| به ایمان هابیل قربانی نیکوتر از قائن را به خدا گذرانید و بهسبب آن شهادت داده شد که عادل است، به آنکه خدا به هدایای او شهادت میدهد؛ و بهسبب همان بعد از مردن هنوزگوینده است. |
| از راه ایمان بود که هابیل هدیهای نیکوتر از هدیۀ قائن به خدا تقدیم کرد. بهواسطۀ ایمان بود که او عادل شمرده شد، زیرا خدا دربارۀ هدیۀ او به نیکی شهادت داد. و با ایمان است که هابیل با اینکه مرده است، هنوز سخن میگوید. |
Kwa njimiru Abeli kamlaviliriti Mlungu tambiku yaiweriti iherepa kuliku ilii ya Kaini. Kwa njimiru yakuwi, kajimiritwi na kuwera yakamfiriziya Mlungu toziya Mlungu mweni kazijimiriti tambiku zakuwi. Kwa njimiru yakuwi tembera kahowiti, matendu gakuwi gankali gawera na mafundu kwa twenga.
Ni poson Apel mairongiki ong Kot me mau sang Kain, ap dedekilar, me i me pung, pwe Kot kotin kupukupura a kisakis. O i me a kin padapadaki murin a melar lao lel met.
Ni pojon Apel maironiki on Kot me mau jan Kain, ap dede kilar, me i me pun, pwe Kot kotin kupukupura a kijakij. O i me a kin padapadaki murin a melar lao lel met.
Wiarą lepszą ofiarę ofiarował Abel Bogu, niżeli Kain, przez którą świadectwo otrzymał, że jest sprawiedliwy, jakoż sam Bóg świadectwo dał o darach jego, a przez te umarłszy jeszcze mówi.
Dzięki wierze Abel złożył lepszą ofiarę niż Kain. Bóg zaś—przyjmując dar Abla—potwierdził jego prawość. Choć on sam umarł, jego wiara nadal przemawia, będąc przykładem dla innych.
Przez wiarę Abel złożył Bogu ofiarę lepszą niż Kain, dzięki czemu otrzymał świadectwo, że jest sprawiedliwy, bo Bóg zaświadczył o jego darach. Przez nią też, choć umarł, jeszcze mówi.
Pela fé, Abel ofereceu a Deus melhor sacrifício do que Caim; por isso obteve testemunho de que era justo, pois Deus testemunhou de suas ofertas; e mesmo estando morto, ainda fala por meio dela.
Pela fé Abel offereceu a Deus maior sacrificio do que Caim, pela qual alcançou testemunho de que era justo, porquanto Deus deu testemunho dos seus dons, e, depois de morto, ainda falla por ella.
Pela fé Abel ofereceu a Deus maior sacrifício do que Caim, pela qual alcançou testemunho de que era justo, porquanto Deus deu testemunho dos seus dons, e, depois de morto, ainda fala por ela.
Foi por Abel, [filho de Adão, ]confiar em Deus que ele sacrificou a Deus algo melhor que aquilo que [seu irmão mais velho, ]Caim, tinha oferecido a Deus. Por Abel ter feito isso, quando Deus falou bem daquilo que Abel sacrificou, Deus declarou que Abel era justo. Embora Abel já esteja morto, continuamos aprendendo com ele [como se confia em Deus.]
E foi pela fé que Abel ofereceu a Deus um sacrifício melhor do que o de Caim e, por isso, ele obteve a aprovação de Deus, como alguém que tinha vivido de forma justa. Deus demonstrou isso ao aceitar a sua oferta. Mesmo que Abel tenha morrido já há muito tempo, ele ainda fala conosco por meio do que ele fez.
Pela fé Abel ofereceu a Deus um sacrifício mais excelente do que Caim, através do qual ele teve um testemunho de que era justo, Deus testemunhando com respeito a seus dons; e através dele ele, estando morto, ainda fala.
Прин крединцэ а адус Абел луй Думнезеу о жертфэ май бунэ декыт Каин. Прин еа а кэпэтат ел мэртурия кэ есте неприхэнит, кэч Думнезеу а примит даруриле луй. Ши прин еа ворбеште ел ынкэ, мэкар кэ есте морт.
Prin credință, Abel a adus lui Dumnezeu o jertfă mai bună decât Cain, prin care i s-a dat mărturie că era neprihănit, Dumnezeu mărturisind despre darurile sale; și prin ea, el, mort fiind, vorbește încă.
Habel namahere neu Lamatualain. Huu naa, de ana nendi tutunu-hohotu maloleꞌ lenaꞌ aꞌan Kaen. Lamatualain simbo malole Habel no tutunu-hohotun, huu ralan ndoos. Dadꞌi onaꞌ mae ana mate dooꞌ ena, te hita feꞌe bisa tanori mia e, huu nemeheren.
Верою Авель принес Богу жертву лучшую, нежели Каин; ею получил свидетельство, что он праведен, как засвидетельствовал Бог о дарах его; ею он и по смерти говорит еще.
Ihali kwa lweteho lwa Habili ahafumizizye Ungolobhe isadaka inyinza hushile u Kaini. Husababu eyo ahasombwelwe aje alinuugolosu. Ungolobhe ahasombele. Huje ahaletile izawadi, U Habili ayanga hata nkafyiye.
Taksônnân kêng Abel han Cain nêka inbôlna sa uol Pathien kôm a pêka. A taksônna sikin a neinunpêk hah pomin aoma, midik tiin Pathien pomna a chang ani. A taksônna jârin Abel hah a thi suonûk khomin thurchi a la misîr bang ani.
vizvAsena hAbil Izvaramuddizya kAbilaH zreSThaM balidAnaM kRtavAn tasmAccezvareNa tasya dAnAnyadhi pramANe datte sa dhArmmika ityasya pramANaM labdhavAn tena vizvAsena ca sa mRtaH san adyApi bhASate|
ৱিশ্ৱাসেন হাবিল্ ঈশ্ৱৰমুদ্দিশ্য কাবিলঃ শ্ৰেষ্ঠং বলিদানং কৃতৱান্ তস্মাচ্চেশ্ৱৰেণ তস্য দানান্যধি প্ৰমাণে দত্তে স ধাৰ্ম্মিক ইত্যস্য প্ৰমাণং লব্ধৱান্ তেন ৱিশ্ৱাসেন চ স মৃতঃ সন্ অদ্যাপি ভাষতে|
ৱিশ্ৱাসেন হাবিল্ ঈশ্ৱরমুদ্দিশ্য কাবিলঃ শ্রেষ্ঠং বলিদানং কৃতৱান্ তস্মাচ্চেশ্ৱরেণ তস্য দানান্যধি প্রমাণে দত্তে স ধার্ম্মিক ইত্যস্য প্রমাণং লব্ধৱান্ তেন ৱিশ্ৱাসেন চ স মৃতঃ সন্ অদ্যাপি ভাষতে|
ဝိၑွာသေန ဟာဗိလ် ဤၑွရမုဒ္ဒိၑျ ကာဗိလး ၑြေၐ္ဌံ ဗလိဒါနံ ကၖတဝါန် တသ္မာစ္စေၑွရေဏ တသျ ဒါနာနျဓိ ပြမာဏေ ဒတ္တေ သ ဓာရ္မ္မိက ဣတျသျ ပြမာဏံ လဗ္ဓဝါန် တေန ဝိၑွာသေန စ သ မၖတး သန် အဒျာပိ ဘာၐတေ၊
vizvAsEna hAbil Izvaramuddizya kAbilaH zrESThaM balidAnaM kRtavAn tasmAccEzvarENa tasya dAnAnyadhi pramANE dattE sa dhArmmika ityasya pramANaM labdhavAn tEna vizvAsEna ca sa mRtaH san adyApi bhASatE|
विश्वासेन हाबिल् ईश्वरमुद्दिश्य काबिलः श्रेष्ठं बलिदानं कृतवान् तस्माच्चेश्वरेण तस्य दानान्यधि प्रमाणे दत्ते स धार्म्मिक इत्यस्य प्रमाणं लब्धवान् तेन विश्वासेन च स मृतः सन् अद्यापि भाषते।
વિશ્વાસેન હાબિલ્ ઈશ્વરમુદ્દિશ્ય કાબિલઃ શ્રેષ્ઠં બલિદાનં કૃતવાન્ તસ્માચ્ચેશ્વરેણ તસ્ય દાનાન્યધિ પ્રમાણે દત્તે સ ધાર્મ્મિક ઇત્યસ્ય પ્રમાણં લબ્ધવાન્ તેન વિશ્વાસેન ચ સ મૃતઃ સન્ અદ્યાપિ ભાષતે|
viśvāsena hābil īśvaramuddiśya kābilaḥ śreṣṭhaṁ balidānaṁ kṛtavān tasmācceśvareṇa tasya dānānyadhi pramāṇe datte sa dhārmmika ityasya pramāṇaṁ labdhavān tena viśvāsena ca sa mṛtaḥ san adyāpi bhāṣate|
viśvāsēna hābil īśvaramuddiśya kābilaḥ śrēṣṭhaṁ balidānaṁ kr̥tavān tasmāccēśvarēṇa tasya dānānyadhi pramāṇē dattē sa dhārmmika ityasya pramāṇaṁ labdhavān tēna viśvāsēna ca sa mr̥taḥ san adyāpi bhāṣatē|
vishvAsena hAbil Ishvaramuddishya kAbilaH shreShThaM balidAnaM kR^itavAn tasmAchcheshvareNa tasya dAnAnyadhi pramANe datte sa dhArmmika ityasya pramANaM labdhavAn tena vishvAsena cha sa mR^itaH san adyApi bhAShate|
ವಿಶ್ವಾಸೇನ ಹಾಬಿಲ್ ಈಶ್ವರಮುದ್ದಿಶ್ಯ ಕಾಬಿಲಃ ಶ್ರೇಷ್ಠಂ ಬಲಿದಾನಂ ಕೃತವಾನ್ ತಸ್ಮಾಚ್ಚೇಶ್ವರೇಣ ತಸ್ಯ ದಾನಾನ್ಯಧಿ ಪ್ರಮಾಣೇ ದತ್ತೇ ಸ ಧಾರ್ಮ್ಮಿಕ ಇತ್ಯಸ್ಯ ಪ್ರಮಾಣಂ ಲಬ್ಧವಾನ್ ತೇನ ವಿಶ್ವಾಸೇನ ಚ ಸ ಮೃತಃ ಸನ್ ಅದ್ಯಾಪಿ ಭಾಷತೇ|
វិឝ្វាសេន ហាពិល៑ ឦឝ្វរមុទ្ទិឝ្យ កាពិលះ ឝ្រេឞ្ឋំ ពលិទានំ ក្ឫតវាន៑ តស្មាច្ចេឝ្វរេណ តស្យ ទានាន្យធិ ប្រមាណេ ទត្តេ ស ធាម៌្មិក ឥត្យស្យ ប្រមាណំ លព្ធវាន៑ តេន វិឝ្វាសេន ច ស ម្ឫតះ សន៑ អទ្យាបិ ភាឞតេ។
വിശ്വാസേന ഹാബിൽ ഈശ്വരമുദ്ദിശ്യ കാബിലഃ ശ്രേഷ്ഠം ബലിദാനം കൃതവാൻ തസ്മാച്ചേശ്വരേണ തസ്യ ദാനാന്യധി പ്രമാണേ ദത്തേ സ ധാർമ്മിക ഇത്യസ്യ പ്രമാണം ലബ്ധവാൻ തേന വിശ്വാസേന ച സ മൃതഃ സൻ അദ്യാപി ഭാഷതേ|
ୱିଶ୍ୱାସେନ ହାବିଲ୍ ଈଶ୍ୱରମୁଦ୍ଦିଶ୍ୟ କାବିଲଃ ଶ୍ରେଷ୍ଠଂ ବଲିଦାନଂ କୃତୱାନ୍ ତସ୍ମାଚ୍ଚେଶ୍ୱରେଣ ତସ୍ୟ ଦାନାନ୍ୟଧି ପ୍ରମାଣେ ଦତ୍ତେ ସ ଧାର୍ମ୍ମିକ ଇତ୍ୟସ୍ୟ ପ୍ରମାଣଂ ଲବ୍ଧୱାନ୍ ତେନ ୱିଶ୍ୱାସେନ ଚ ସ ମୃତଃ ସନ୍ ଅଦ୍ୟାପି ଭାଷତେ|
ਵਿਸ਼੍ਵਾਸੇਨ ਹਾਬਿਲ੍ ਈਸ਼੍ਵਰਮੁੱਦਿਸ਼੍ਯ ਕਾਬਿਲਃ ਸ਼੍ਰੇਸ਼਼੍ਠੰ ਬਲਿਦਾਨੰ ਕ੍ਰੁʼਤਵਾਨ੍ ਤਸ੍ਮਾੱਚੇਸ਼੍ਵਰੇਣ ਤਸ੍ਯ ਦਾਨਾਨ੍ਯਧਿ ਪ੍ਰਮਾਣੇ ਦੱਤੇ ਸ ਧਾਰ੍ੰਮਿਕ ਇਤ੍ਯਸ੍ਯ ਪ੍ਰਮਾਣੰ ਲਬ੍ਧਵਾਨ੍ ਤੇਨ ਵਿਸ਼੍ਵਾਸੇਨ ਚ ਸ ਮ੍ਰੁʼਤਃ ਸਨ੍ ਅਦ੍ਯਾਪਿ ਭਾਸ਼਼ਤੇ|
විශ්වාසේන හාබිල් ඊශ්වරමුද්දිශ්ය කාබිලඃ ශ්රේෂ්ඨං බලිදානං කෘතවාන් තස්මාච්චේශ්වරේණ තස්ය දානාන්යධි ප්රමාණේ දත්තේ ස ධාර්ම්මික ඉත්යස්ය ප්රමාණං ලබ්ධවාන් තේන විශ්වාසේන ච ස මෘතඃ සන් අද්යාපි භාෂතේ|
விஸ்²வாஸேந ஹாபி³ல் ஈஸ்²வரமுத்³தி³ஸ்²ய காபி³ல: ஸ்²ரேஷ்ட²ம்’ ப³லிதா³நம்’ க்ரு’தவாந் தஸ்மாச்சேஸ்²வரேண தஸ்ய தா³நாந்யதி⁴ ப்ரமாணே த³த்தே ஸ தா⁴ர்ம்மிக இத்யஸ்ய ப்ரமாணம்’ லப்³த⁴வாந் தேந விஸ்²வாஸேந ச ஸ ம்ரு’த: ஸந் அத்³யாபி பா⁴ஷதே|
విశ్వాసేన హాబిల్ ఈశ్వరముద్దిశ్య కాబిలః శ్రేష్ఠం బలిదానం కృతవాన్ తస్మాచ్చేశ్వరేణ తస్య దానాన్యధి ప్రమాణే దత్తే స ధార్మ్మిక ఇత్యస్య ప్రమాణం లబ్ధవాన్ తేన విశ్వాసేన చ స మృతః సన్ అద్యాపి భాషతే|
วิศฺวาเสน หาพิลฺ อีศฺวรมุทฺทิศฺย กาพิล: เศฺรษฺฐํ พลิทานํ กฺฤตวานฺ ตสฺมาจฺเจศฺวเรณ ตสฺย ทานานฺยธิ ปฺรมาเณ ทตฺเต ส ธารฺมฺมิก อิตฺยสฺย ปฺรมาณํ ลพฺธวานฺ เตน วิศฺวาเสน จ ส มฺฤต: สนฺ อทฺยาปิ ภาษเตฯ
ཝིཤྭཱསེན ཧཱབིལ྄ ཨཱིཤྭརམུདྡིཤྱ ཀཱབིལཿ ཤྲེཥྛཾ བལིདཱནཾ ཀྲྀཏཝཱན྄ ཏསྨཱཙྩེཤྭརེཎ ཏསྱ དཱནཱནྱདྷི པྲམཱཎེ དཏྟེ ས དྷཱརྨྨིཀ ཨིཏྱསྱ པྲམཱཎཾ ལབྡྷཝཱན྄ ཏེན ཝིཤྭཱསེན ཙ ས མྲྀཏཿ སན྄ ཨདྱཱཔི བྷཱཥཏེ།
| وِشْواسینَ ہابِلْ اِیشْوَرَمُدِّشْیَ کابِلَح شْریشْٹھَں بَلِدانَں کرِتَوانْ تَسْماچّیشْوَرینَ تَسْیَ دانانْیَدھِ پْرَمانے دَتّے سَ دھارْمِّکَ اِتْیَسْیَ پْرَمانَں لَبْدھَوانْ تینَ وِشْواسینَ چَ سَ مرِتَح سَنْ اَدْیاپِ بھاشَتے۔ |
vi"svaasena haabil ii"svaramuddi"sya kaabila. h "sre. s.tha. m balidaana. m k. rtavaan tasmaacce"svare. na tasya daanaanyadhi pramaa. ne datte sa dhaarmmika ityasya pramaa. na. m labdhavaan tena vi"svaasena ca sa m. rta. h san adyaapi bhaa. sate|
Вером принесе Авељ Богу већу жртву него Каин, кроз коју доби сведочанство да је праведник, кад Бог посведочи за даре његове; и кроз њу он мртав још говори.
Vjerom prinese Avelj Bogu veæu žrtvu nego Kain, kroz koju dobi svjedoèanstvo da je pravednik, kad Bog posvjedoèi za dare njegove; i kroz nju on mrtav još govori.
E ne e le ka ntlha ya tumelo gore Abele a reetse Modimo a bo a ntsha setlhabelo se se neng sa itumedisa Modimo go gaisa sa ga Kaene. Modimo o ne wa amogela Abele wa bo wa supa jalo ka go amogela mpho ya gagwe; mme le fa Abele a sa bolo go swa, re santse re ka ithuta dithuto mo go ene ka go ikanya Modimo.
Nerutendo Abheri wakabaira kuna Mwari chibairo chakanakisisa kupfuura Kaini; chaakawana nacho uchapupu kuti wakange akarurama, Mwari achipupurira zvipo zvake; naicho kunyange akafa achiri kutaura.
Nokutenda Abheri akapa Mwari chibayiro chiri nani pane chaKaini. Nokutenda akapupurirwa kuti akanga ari munhu akarurama, Mwari paakataura zvakanaka pamusoro pezvipo zvake. Uye nokutenda achiri kutaura nazvino kunyange zvake akafa.
Верою множайшую жертву Авель паче Каина принесе Богу, еюже свидетелствован бысть быти праведник, свидетелствующу о дарех его Богу: и тою умерый еще глаголет.
Po veri je Abel Bogu daroval odličnejšo žrtev kakor Kajn, s katero je dosegel pričevanje, da je bil pravičen, ker je Bog pričeval o njegovih darovih; in po njih, čeprav mrtev, še vedno govori.
Po veri je daroval Abelj Bogu boljšo žrtev mimo Kajna, po kateri je bil izpričan za pravičnega, ker je Bog sam pričal po darovih, in po njej se še o mrtvem govori.
Mu lushomo Abelo walabenga mulumbo waina kuli Lesa wapita wa Kaini. Lushomo lwakendi elwalapesheti Lesa amwambeti muntu walulama, pakwinga Lesa walatambula bipo byakendi. Nambi Abelo walafwa kaindi, ne lelo ucamba cebo ca lushomo lwakendi.
Haabiil rumaysad ayuu Ilaah ugu bixiyey allabari aad uga wanaagsan kii Qaabiil, sidaas daraaddeed waxaa loogu markhaati furay inuu xaq yahay, Ilaahna waa ka markhaati furay hadiyadihiisii. Saas daraaddeed isagoo dhintay ayuu weli hadlaa.
Por la fe, Abel ofreció a Dios mayor sacrificio que Caín; por la cual alcanzó testimonio de que era justo, dando Dios testimonio a sus presentes, y difunto, aún habla por ella.
Por la fe en Dios Abel ofreció a Dios mejor sacrificio que Caín, y por eso Dios lo señaló como alguien que vivía rectamente. Dios lo demostró al aceptar su ofrenda. Aunque Abel ha estado muerto por mucho tiempo, todavía Dios nos habla por medio de lo que él hizo.
Por la fe, Abel ofreció a Dios un sacrificio más excelente que el de Caín, por el cual se le dio testimonio de que era justo, dando Dios testimonio con respecto a sus dones; y por él, estando muerto, todavía habla.
Por fe Abel ofreció a Dios un mejor sacrificio que Caín, por medio del cual se dio testimonio de que era justo. Dios dio testimonio sobre sus ofrendas, y aunque murió, aún habla por medio de ellas.
Por la fe, Abel ofreció a Dios un sacrificio más excelente que Caín, a causa del cual fue declarado justo, dando Dios testimonio a sus ofrendas; y por medio de ellas habla aún después de muerto.
Por fe Abel ofreció a Dios más excelente sacrificio que Caín, por la cual alcanzó testimonio de que era justo, dando Dios testimonio a sus dones; y por ella, aunque difunto, aun habla.
Por la fe Abel ofreció á Dios mayor sacrificio que Caín, por la cual alcanzó testimonio de que era justo, dando Dios testimonio á sus presentes; y difunto, aun habla por ella.
Por la fé Abel ofreció á Dios mayor sacrificio que Cain, por la cual alcanzó testimonio de que era justo, dando Dios testimonio á sus presentes; y difunto, aun habla por ella.
Por la fe Abel hizo una mejor ofrenda a Dios que Caín, y atestigua por medio de ella su justicia, dando Dios su aprobación de su ofrenda; y su voz aún nos llega a través de ella aunque él esté muerto.
Ilikuwa kwa sababu ya imani kwamba Habili alimtolea Mungu sadaka ya kufaa kuliko alivyofanya Kaini. Ilikuwa ni kwa sababu hii kwamba alisifiwa kuwa mwenye haki. Mungu alimsifu kwa sababu ya zawadi alizoleta. Kwa sababu hiyo, Habili bado ananena, ingawa amekufa.
Kwa imani Abeli alimtolea Mungu dhabihu iliyokuwa bora zaidi kuliko ile ya Kaini. Kwa imani yake alikubaliwa na Mungu kuwa mwadilifu; Mungu mwenyewe alizikubali sadaka zake. Kwa imani yake ingawa amekufa, bado ananena.
Kwa imani Abeli alimtolea Mungu dhabihu bora zaidi kuliko Kaini. Kwa imani alishuhudiwa kuwa mwenye haki, Mungu mwenyewe akazishuhudia sadaka zake. Kwa imani bado ananena ingawa amekufa.
Genom tron frambar Abel åt Gud ett bättre offer än Kain, och genom den fick han det vittnesbördet att han var rättfärdig, i det Gud själv gav vittnesbörd om hans offergåvor; och genom tron talar han ännu, fastän han är död.
Genom trona offrade Abel Gudi större offer än Cain; med hvilko han fick vittnesbörd att han var rättfärdig, då Gud gaf om hans gåfvor vittnesbörd; och genom henne talar han ännu, ändock han död är.
Genom tron frambar Abel åt Gud ett bättre offer än Kain, och genom den fick han det vittnesbördet att han var rättfärdig, i det Gud själv gav vittnesbörd om hans offergåvor; och genom tron talar han ännu, fastän han är död.
Sa pananampalataya si Abel ay naghandog sa Dios ng lalong mabuting hain kay sa kay Cain, sa pamamagitan nito'y sinaksihan sa kaniyang siya'y matuwid, na nagpapatotoo ang Dios tungkol sa kaniyang mga kaloob: at sa pamamagitan nito patay na siya ay nagsasalita pa.
Sa pamamagitan ito ng pananampalataya na si Abel ay nag-alay ng mas higit na kalugod-lugod na handog sa Diyos kaysa sa ginawa ni Cain. At dahil dito pinuri siya sa pagiging matuwid. Pinuri siya ng Diyos dahil sa mga handog na kaniyang inialay. Dahil diyan, si Abel ay nagsasalita pa rin kahit na siya ay patay na.
Mvngjwng ngv Abelnyi Kein nyimam svnga alvyabv Pwknvyarnvnyi erinpeelwk jimoto. Ninyigv mvngjwng lokv nw Pwknvyarnv gvlo darwknv nyi gubv torwksinama paayatoku, ogulvgavbolo Pwknvyarnv atubongv ninyigv erinpeelwk jinama torwk sitoku. Abel siro kujeka, ninyigv mvngjwng ngv vjaklodvbv gaam raadungdo.
விசுவாசத்தினாலே ஆபேல் காயீனுடைய பலியைவிட மேன்மையான பலியை தேவனுக்குச் செலுத்தினான்; அதினாலே அவன் நீதிமான் என்று சாட்சிபெற்றான்; அவனுடைய காணிக்கைகளைப்பற்றி தேவனே சாட்சிகொடுத்தார்; அவன் மரித்தும் இன்னும் பேசுகிறான்.
விசுவாசத்தினாலேயே ஆபேல், காயீன் செலுத்திய பலியைப் பார்க்கிலும் மேன்மையான பலியை இறைவனுக்குச் செலுத்தினான். இறைவனே அவனுடைய காணிக்கையைக்குறித்து நன்றாகப் பேசியபோது, விசுவாசத்தினாலேயே அவன், நீதிமான் என நற்சாட்சி பெற்றான். விசுவாசத்தினாலேயே ஆபேல் இறந்து போனபோதும், இன்னும் பேசிக்கொண்டே இருக்கிறான்.
విశ్వాసం ద్వారా హేబెలు కయీను కంటే శ్రేష్ఠమైన బలిని దేవునికి అర్పించాడు. దీని వల్లనే అతణ్ణి నీతిమంతుడని పొగడడం జరిగింది. అతడు తెచ్చిన కానుకలను బట్టి దేవుడతణ్ణి మెచ్చుకున్నాడు. దాని వల్ల హేబెలు చనిపోయినా ఇప్పటికీ మాట్లాడుతున్నాడు.
Ko e tui naʻe ʻatu ai ʻe ʻEpeli ki he ʻOtua ʻae feilaulau lelei hake ʻia Keini, ko ia naʻa ne maʻu ai ʻae fakamoʻoni kuo fakatonuhia ia, ko e fakamoʻoni ʻe he ʻOtua ki heʻene ngaahi foaki: pea ʻoku ne kei leaʻaki ia ka kuo mate ia.
Habil'in Tanrı'ya Kayin'den daha iyi bir kurban sunması iman sayesinde oldu. İmanı sayesinde doğru biri olarak Tanrı'nın beğenisini kazandı. Çünkü Tanrı onun sunduğu adakları kabul etti. Nitekim Habil ölmüş olduğu halde, iman sayesinde hâlâ konuşmaktadır.
Ɛnam gyidi so na Habel bɔɔ afɔre a ɛsɔ ani kyɛn nea Kain de maa Onyankopɔn no. Ne gyidi nti, Onyankopɔn buu no sɛ onipa trenee, na nʼakyɛde no sɔɔ Onyankopɔn ani. Na ɛno so na ɔnam wui a nnɛ mpo ɔda so kasa.
Ɛnam gyidie so na Habel bɔɔ afɔdeɛ a ɛsɔ ani kyɛn deɛ Kain de maa Onyankopɔn no. Ne gyidie enti, Onyankopɔn buu no sɛ onipa tenenee, na nʼakyɛdeɛ no sɔɔ Onyankopɔn ani. Na ɛno so na ɔnam wuiɛ a ɛnnɛ mpo ɔda so kasa.
Вірою Авель приніс Богові кращу жертву, ніж Каїн. Через віру він отримав свідчення, що він праведний, коли Бог схвалив його дари. І через віру він усе ще говорить, хоч і помер.
Вірою Авель приніс Богові жертву кращу, як Ка́їн; нею засвідчений був, що він праведний, як Бог сві́дчив про да́ри його; нею, і вмерши, він ще промовляє.
Вірою приніс Авель луччу жертву Богу нїж Каїн, через котру сьвідчено (йому), що він праведний, як сьвідкував про дари його Бог; нею він, і вмерши, ще говорить.
यह ईमान का काम था कि हाबिल ने ख़ुदा को एक ऐसी क़ुर्बानी पेश की जो क़ाइन की क़ुर्बानी से बेहतर थी। इस ईमान की बिना पर ख़ुदा ने उसे रास्तबाज़ ठहरा कर उस की अच्छी गवाही दी, जब उस ने उस की क़ुर्बानियों को क़बूल किया। और ईमान के ज़रिए वह अब तक बोलता रहता है हालाँकि वह मुर्दा है।
| ئېتىقادى بولغاچقا ھابىل قابىلنىڭكىدىنمۇ ئەۋزەل بىر قۇربانلىقنى خۇداغا ئاتىغان؛ ئېتىقادى بولغاچقا خۇدا ئۇنىڭ ئاتىغانلىرىنى تەرىپلەپ، ئۇنىڭغا ھەققانىي دەپ گۇۋاھلىق بەردى. گەرچە ئۆلگەن بولسىمۇ، ئېتىقادى بىلەن ئۇ يەنىلا بىزگە گەپ قىلماقتا. |
Етиқати болғачқа Һабил Қабилниңкидинму әвзәл бир қурбанлиқни Худаға атиған; етиқати болғачқа Худа униң атиғанлирини тәрипләп, униңға һәққаний дәп гувалиқ бәрди. Гәрчә өлгән болсиму, етиқати билән у йәнила бизгә гәп қилмақта.
Étiqadi bolghachqa Habil Qabilningkidinmu ewzel bir qurbanliqni Xudagha atighan; étiqadi bolghachqa Xuda uning atighanlirini teriplep, uninggha heqqaniy dep guwahliq berdi. Gerche ölgen bolsimu, étiqadi bilen u yenila bizge gep qilmaqta.
Etiⱪadi bolƣaqⱪa Ⱨabil Ⱪabilningkidinmu ǝwzǝl bir ⱪurbanliⱪni Hudaƣa atiƣan; etiⱪadi bolƣaqⱪa Huda uning atiƣanlirini tǝriplǝp, uningƣa ⱨǝⱪⱪaniy dǝp guwaⱨliⱪ bǝrdi. Gǝrqǝ ɵlgǝn bolsimu, etiⱪadi bilǝn u yǝnila bizgǝ gǝp ⱪilmaⱪta.
Bởi đức tin, A-bên đã dâng cho Đức Chúa Trời một tế lễ tốt hơn của Ca-in, và được xưng công bình, vì Đức Chúa Trời làm chứng về người rằng Ngài nhậm lễ vật ấy; lại cũng nhờ đó dầu người chết rồi, hãy còn nói.
Bởi đức tin, A-bên đã dâng cho Ðức Chúa Trời một tế lễ tốt hơn của Ca-in, và được xưng công bình, vì Ðức Chúa Trời làm chứng về người rằng Ngài nhậm lễ vật ấy; lại cũng nhờ đó dầu người chết rồi, hãy còn nói.
Bởi đức tin, A-bên dâng lên Đức Chúa Trời một sinh tế tốt hơn của Ca-in, nhờ đó ông được Đức Chúa Trời chứng nhận là người công chính, vì Ngài đã nhậm lễ vật ấy. Cho nên, dù đã chết, A-bên vẫn còn dạy cho hậu thế bài học đức tin.
Jilyale vwimila vwa lwitiko kuuti u Habili alyamumikisie u Nguluve ilitekelo lya kufua kukila vule akavombile u Kaini. Jilyale vwimila vwa iili kuuti valya mpalile kuuti nyavwa kyang'haani uNguluve uNguluve alya palilue vwimila vwa mbonolo sino asiletile. Vwimila vwa ilio, uHabili ajighe ijivo, nambe afuile.
Mu diambu di minu, Abeli wutambika kuidi Nzambi dikaba diyoko dilutidi dimboti viokila ditambika Kayini. Mu diambu di minu Nzambi kammonina mutu wusonga bu katelama niandi veka kimbangi ti wukikinina makaba mandi. Ayi mu diambu di minu Abeli wukidi yoluka diaka, ka diambu ko wufua kuandi.
Nípa ìgbàgbọ́ ní Abeli rú ẹbọ sí Ọlọ́run tí ó sàn ju ti Kaini lọ, nípa èyí tí a jẹ́rìí rẹ̀ pe olódodo ni, Ọlọ́run sí ń jẹ́rìí ẹ̀bùn rẹ̀, àti nípa rẹ̀ náà, bí o ti jẹ́ pé o ti kú, síbẹ̀ o ń fọhùn.
Verse Count = 333
