< Hebrews 10:20 >

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
me anë të një udhe të re dhe të gjallë që ai përuroi për ne me anë të velit, domethënë të mishit të tij,
lolere libau na an punari mun linnere kidowo mye lipese nin lin nlai unzu kuzani kibulun
طَرِيقًا كَرَّسَهُ لَنَا حَدِيثًا حَيًّا، بِٱلْحِجَابِ، أَيْ جَسَدِهِ،
وَذَلِكَ بِسُلُوكِ هَذَا الطَّرِيقِ الْحَيِّ الْجَدِيدِ الَّذِي شَقَّهُ لَنَا الْمَسِيحُ بِتَمْزِيقِ الحِجَابِ، أَيْ جَسَدِهِ.
ܘܐܘܪܚܐ ܕܚܝܐ ܕܚܕܬ ܠܢ ܗܫܐ ܒܐܦܝ ܬܪܥܐ ܕܐܝܬܘܗܝ ܒܤܪܗ
նոր ու կենարար ճամբայով մը - որուն բացումը կատարեց մեզի համար - վարագոյրին մէջէն, որ իր մարմինն է.
তেওঁ আমাৰ কাৰণে সেই আঁৰ-কাপোৰৰ মাজেদি এটা পথ মুকলি কৰিলে অৰ্থাৎ তেওঁৰ শৰীৰৰ যোগেদি আমাৰ বাবে সেই পথে মুকলি কৰি দিলে, সেই পথ নতুন আৰু জীৱনময়৷
O bizə pərdədən, yəni Öz cismindən keçən yeni və canlı bir yol açmışdır.
wuro cho nure fwirko nyiime che cha wom binene mor kyelange, wuro dangi bwichi.
Dedicatu draucun bide frescoan eta vician gaindi, veláz, erran nahi baita, bere haraguiaz:
Gelesu da Gode gadenene misa: ne, ninima logo gaheabolo doasi dagoi. Ninia ga: su abula baligili, Hadigidafa Momei Sesei amo ganodini masusa: dawa: Ga: su abula da fedege agoane Yesu Ea da: i hodo.
আমরা সেই নূতন ও জীবন্ত পথে, যীশুর দেহের গুণে পর্দার মাধ্যমে পবিত্র জায়গায় প্রবেশ করতে সাহস প্রাপ্ত হয়েছি;
পর্দা অর্থাৎ তাঁর দেহের মাধ্যমে তিনি আমাদের জন্য এক নতুন ও জীবন্ত পথ উন্মুক্ত করেছেন,
यीशुए इश्शे लेइ अक नव्वीं ते ज़िन्दगी देनेबाली बत खोलरोरीए, ज़ै तैनी पड़दे मां यानी अपने जिसमे मां मौतरे ज़िरिये इश्शे लेइ बनाई।
जालू मसीह मरया तां उनी साड़े तांई इक नोआ रस्ता खोली दिता ताकि असां ऐसी जिन्दगी जी सकन जिदा कोई अंत ना हो। उनी ऐ रस्ता पर्दे ला निकली करी खोली दिता, मतलब की अपणे शरीरे जो बलिदान करिरी रस्ता खोली दिता।
ସେ ତାର୍‌ ଗଃଗାଳ୍‌ ହର୍‌ ପର୍ଦା ବାଟ୍‌ ଦଃୟ୍‌ ଅଃମିମଃନାର୍‌ ଗିନେ ଗଟେକ୍‌ ନଃଉଆଁ ଜିବନ୍‌ ବାଟ୍‌ ଉଗାଳି ଆଚେ ।
Nokinditwere b́ magarajiyon, etonwere b́ meetsatse tuutson noosh b́ k'eshts handronat kashomaants jiishts weerone.
i waii hinkohn saamah dindima iwandi abwu nitarou ni wrji labule iwandi ahini bubu kpama
през новия и живия път, който Той е открил за нас през завесата, сиреч, плътта Си,
Mao kana ang dalan nga iyang gi-ablihan alang kanato pinaagi sa iyang lawas, ang bag-o ug buhi nga paagi pinaagi sa tabil.
pinaagi sa bag-o ug buhi nga agianan nga iyang gibuksan alang kanato lahus sa tabil, nga sa ato pa, pinaagi sa iyang lawas,
ᎾᏍᎩ Ꮎ ᎢᏤ ᎠᎴ ᎬᏂᏛ ᎠᏓᏁᎯ ᎦᏅᏅ ᎬᏔᏅᎯ, ᎾᏍᎩ ᎢᎩᏍᏓᏱᏕᎸᎯ ᏥᎩ ᎠᏰᏙᎳᏛ ᎤᎶᏒᎢ, ᎾᏍᎩ ᎤᏇᏓᎸ ᏥᎦᏛᎦ;
Iye anatitsekulira njira yatsopano ndi yamoyo kudutsa chinsalu chotchinga, chimene ndi thupi lake.
Ani naw lam kthai, xüngkia lam cun kalakaa kyaki amäta pumsa üngkhyüh a nghmawn ni.
taksa ah kaom, kahni payanghaih rang hoiah anih mah aicae han pae ih hinghaih loklam kangtha ah akun thaihaih to a tawnh o boeh;
Tekah hniyan lamloh mamih ham aka hing longpuei thai a ong coeng. Te tah amah pum ni a thui.
Tekah hniyan lamloh mamih ham aka hing longpuei thai a ong coeng. Te tah amah pum ni a thui.
ak thai ingkaw ak hqing lam amah a pum hi zan ce awng law hawh hy,
Tua thu sia kidalna puan a kici Jesus pumpi tungtawn in nuntakna lampi thak sia eite atu in hong vawtsak zo a;
Ama athi jal'a chu Yeshuan lampi thah le hinna thah chu ahon a Muntheng pentah a pondal chu ahonlhah ahitai.
Hote a thi lahoi, Bawipa ni amae tak lah kaawm e lukkarei yap e koehoi hringnae lamthung katha hah na rasoun pouh awh.
是借着他给我们开了一条又新又活的路,从幔子经过,这幔子就是他的身体。
是藉着他給我們開了一條又新又活的路,從幔子經過,這幔子就是他的身體。
他通过其生死给我们开辟一条全新的、永生的道路,穿越帐幔来到上帝面前。
進入由衪給我們開創的一條又新又活,通過帳幔,即衪肉身的道路;
Jwelejo atugopolele litala lyasambano, lyalikupitila pa ajila nguo ja lusasa, malumbo gakwe chiilu chakwe nsyene.
ⲫⲏⲉⲧⲁϥⲁⲓϥ ⳿ⲙⲃⲉⲣⲓ ⲛⲁⲛ ⲡⲓⲙⲱⲓⲧ ⳿ⲙⲃⲉⲣⲓ ⲟⲩⲟϩ ⲉⲧⲟⲛϧ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲉ ⲧⲉϥⲥⲁⲣⲝ ⲧⲉ.
ⲧⲉϩⲓⲏ ⲉⲛⲧⲁϥⲕⲉϩⲕⲱϩⲥ ⲛⲁⲛ ⲛⲃⲣⲣⲉ ⲉⲧⲟⲛϩ ϩⲓⲧⲙ ⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲧⲉϥⲥⲁⲣⲝ
ⲧⲉϩⲓⲏ ⲉⲛⲧⲁϥⲕⲉϩⲕⲱϩⲥ̅ ⲛⲁⲛ ⲛ̅ⲃⲣ̅ⲣⲉ ⲉⲧⲟⲛϩ̅ ϩⲓⲧⲙ̅ⲡⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲉⲧⲉⲡⲁⲓ̈ ⲡⲉ ⲧⲉϥⲥⲁⲣⲝ̅.
ⲪⲎ ⲈⲦⲀϤⲀⲒϤ ⲘⲂⲈⲢⲒ ⲚⲀⲚ ⲠⲒⲘⲰⲒⲦ ⲘⲂⲈⲢⲒ ⲞⲨⲞϨ ⲈⲦⲞⲚϦ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲒⲔⲀⲦⲀⲠⲈⲦⲀⲤⲘⲀ ⲈⲦⲈ ⲦⲈϤⲤⲀⲢⲜ ⲦⲈ.
put nov i živ što nam ga On otvori kroz zavjesu, to jest svoje tijelo;
(Tou cestou novou a živou, kterouž nám způsobil skrze oponu, to jest tělo své, )
Tou cestou novou a živou, kterouž nám způsobil skrze oponu, to jest tělo své,
On svou obětí otevřel novou a živou cestu. Stal se tak naším prostředníkem.
som han indviede os som en ny og levende Vej igennem Forhænget, det er hans Kød,
som han indviede os som en ny og levende Vej igennem Forhænget, det er hans Kød,
som han indviede os som en ny og levende Vej igennem Forhænget, det er hans Kød,
କାଇକେବଇଲେ, ତାର୍‌ ଗାଗଡ୍‌ ସର୍‌ପି ଅଇଲାକେ ପାର୍‌ଦାବାଟେ ଆମ୍‌କେ ନୁଆ ଆରି ଜିବନ୍‌ ରଇବା ବାଟ୍‌ ଉଗାଡିଦେଲା ଆଚେ ।
noyawonwa yo manyien kendo mangima kuom ringre owuon mondo wakadh pasia.
Njenzila mpya yakupomna njatujulila kwiinda mudyembo nkukwaambo kuti mubili wakwe.
Op een versen en levenden weg, welken Hij ons ingewijd heeft door het voorhangsel, dat is, door Zijn vlees;
—een nieuwe en levende weg, die Hij ons heeft gebaand door het Voorhangsel heen, namelijk dat van zijn Vlees,
Op een versen en levenden weg, welken Hij ons ingewijd heeft door het voorhangsel, dat is, door Zijn vlees;
—een nieuwe en levende weg, die Hij ons heeft gebaand door het Voorhangsel heen, namelijk dat van zijn Vlees,
which he inaugurated for us, a new and living way through the curtain, that is, his flesh,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
by a new and living way which he has dedicated for us, through the vail, that is, his flesh;
by the new and living way opened for us through the curtain of His body,
By the new and living way which he made open for us through the veil, that is to say, his flesh;
by the new and living way he opened for us through the veil (that is, through his flesh),
and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh,
the new and living way which he has dedicated for us through the veil, that is, his flesh,
A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,
by a new and living way that He inaugurated for us, through the curtain, that is to say, His flesh,
Through his life and death, he opened up a brand-new, living way through the veil to God.
By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:
by which he has opened unto us a new and living way, through the veil, that is, of his flesh,
a way, which he hath consecrated for us, newly opened, and giving life, through the vail, that is, his flesh;
the new and living way which He hath consecrated for us, through the veil, that is to say,
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
which [is] the way He initiated for us—new and living, through the veil, that is, His flesh—
by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);
by the way which he dedicated for us, a new and living way, through the curtain, that is to say, his flesh;
by the way which he dedicated for us, a new and living way, through the curtain, that is to say, his flesh;
by the way which he dedicated for us, a new and living way, through the curtain, that is to say, his flesh;
by the way which he dedicated for us, a new and living way, through the curtain, that is to say, his flesh;
by the way which he dedicated for us, a new and living way, through the curtain, that is to say, his flesh;
by the way which he dedicated for us, a new and living way, through the curtain, that is to say, his flesh;
a new and living way, which he consecrated for us, through the veil, that is, his flesh,
by the way which he inaugurated for us – a new and living way, a way through the sanctuary curtain (that is, his human nature);
by the way which he inaugurated for us – a new and living way, a way through the sanctuary curtain (that is, his human nature);
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, —
which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
which to inaugurate me road new and to live through/because of the/this/who curtain this/he/she/it to be the/this/who flesh it/s/he
and a way of life which he hath now made new to us through the veil, which is his flesh;
which he hath now consecrated for us, through the veil, that is his flesh.
Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
by the way which he inaugurated for us — a new and living way, a way through the Sanctuary Curtain (that is, his human nature);
by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
That is the new and living way that he has opened for us through the curtain, that is, by means of his flesh.
By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
by the new and ever-living way which He opened up for us through the rending of the veil--that is to say, of His earthly nature--
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
which way he did initiate for us — new and living, through the vail, that is, his flesh —
per la vojo nova kaj vivanta, kiun li dediĉis por ni, tra la kurteno, tio estas, lia karno,
eʋu mɔ yeye kple mɔ gbagbe na mí to xɔmetsovɔ si nye eƒe ŋutilã la me.
Jonka hän meille on valmistanut uudeksi ja eläväksi tieksi, esiripun kautta, se on: hänen lihansa kautta,
jonka pääsyn hän on vihkinyt meille uudeksi ja eläväksi tieksi, joka käy esiripun, se on hänen lihansa, kautta,
dien Hij voor ons heeft ingewijd, als een nieuwen en levenden weg, door het voorhangsel heen, dat is door zijn vleesch;
par la voie nouvelle et vivante, qu'il a inaugurée, pour nous à travers le voile, c'est-à-dire à travers sa chair,
par le chemin qu'il nous a frayé, un chemin nouveau et vivant, à travers le voile, c'est-à-dire sa chair,
par le chemin nouveau et vivant qu’il nous a consacré à travers le voile, c’est-à-dire sa chair,
[Qui est] le chemin nouveau et vivant qu'il nous a consacré; [que nous avons, dis-je, la liberté d'y entrer] par le voile, c'est-à-dire, par sa propre chair;
Voie nouvelle et vivante, qu’il nous a ouverte à travers le voile, c’est-à-dire sa chair,
par la route nouvelle et vivante qu’il a inaugurée pour nous au travers du voile, c’est-à-dire, de sa chair,
par la voie nouvelle et vivante, qu’il a inaugurée, pour nous à travers le voile, c’est-à-dire à travers sa chair,
par la voie récente et vivante que Christ a inaugurée pour nous à travers le voile, c’est-à-dire, à travers sa chair,
Chemin nouveau et vivant, qu'il nous a frayé à travers le voile, c'est-à-dire à travers sa chair;
qu'il nous a ouverte, comme une route nouvelle et vivante au travers du voile, qui est sa chair,
(car il a inauguré pour nous un chemin nouveau et réel à travers le rideau, c'est-à-dire par son corps)
par le chemin nouveau et vivant qu'il nous a frayé à travers le voile, c'est-à-dire à travers sa propre chair,
Hessika magalasha baggara; hessika izi ba asho baggara nuusu doyida orathine deyo gidida ogenkko.
Er hat uns einen neuen, immer offenen Weg erschlossen, und der führt durch den Vorhang: durch sein Fleisch.
wohin er uns einen neuen und lebendigen Weg aufgetan hat, durch den Vorhang hindurch, das heißt durch seinen Leib.
den neuen und lebendigen Weg, welchen er uns eingeweiht hat durch den Vorhang, das ist sein Fleisch,
auf dem neuen und lebendigen Wege, welchen er uns eingeweiht hat durch den Vorhang hin, das ist sein Fleisch,
den frischen und lebendigen Weg, den er uns geweiht hat durch den Vorhang, das heißt durch sein Fleisch,
welchen er uns zubereitet hat zum neuen und lebendigen Wege durch den Vorhang, das ist, durch sein Fleisch,
welchen er uns bereitet hat zum neuen und lebendigen Wege durch den Vorhang, das ist durch sein Fleisch,
das ist der neue, lebendige Weg, den er uns durch den Vorhang hindurch, das heißt durch sein Fleisch, eingeweiht hat –,
welchen er uns eingeweiht hat als neuen und lebendigen Weg durch den Vorhang hindurch, das heißt, durch sein Fleisch,
Den Er für uns eingeweiht hat, als einen neuen, zum Leben führenden Weg, durch den Vorhang, das heißt durch Sein Fleisch hindurch,
tondũ nĩatũhingũrĩire njĩra njerũ na ĩrĩ muoyo ya kũhĩtũkĩra gĩtambaya-inĩ, nakĩo nĩkĩo mwĩrĩ wake,
Nu gelanay Kiristtoosi ba magaraajjuwa, hessika ba ashuwa baggara nuus dooyida oorathinne de7o gidida ogiyana.
O den luodi ti po yaa sanpaanu n fo ki pendi bu kpalidoaginkaabu, lan tie ti gbanandi.
Diidi wan luodi yaa sɔnu ti po yeni o gbanandi.
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
διά νέας και ζώσης οδού, την οποίαν καθιέρωσεν εις ημάς διά του καταπετάσματος, τουτέστι της σαρκός αυτού,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματοσ τουτ εστιν τησ σαρκοσ αυτου
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστι τῆς σαρκὸς αὐτοῦ,
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ,
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν τῆς σαρκὸς αὐτοῦ,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτεστιν της σαρκος αυτου
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν τῆς σαρκὸς αὐτοῦ,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτεστιν της σαρκος αυτου
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν, διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστι, τῆς σαρκὸς αὐτοῦ,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν, διὰ τοῦ καταπετάσματος, τοῦτ᾿ ἔστι, τῆς σαρκὸς αὐτοῦ,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν, διὰ τοῦ καταπετάσματος, τουτέστιν, τῆς σαρκὸς αὐτοῦ,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ,
ମେଁ ମେଁନେ ଗାଗ୍‌ଡ଼େରକମ୍ ପାଟାଇ ବିତ୍ରେ ବିଚେ ନେଁଇଂନେ ନ୍‌ସା ମୁଇଙ୍ଗ୍ ତ୍ମି ଜିବନ୍ ଗାଲି ରଃ ବକେ ।
તે માર્ગમાં થઈને ઈસુના રક્તદ્વારા પરમપવિત્રસ્થાનમાં પ્રવેશ કરવાને આપણને હિંમત છે;
Kris la louvri yon chemen nèf pou nou, yon chemen k'ap ban nou lavi, yon chemen ki pase nan mitan vwal la, sa vle di: nan kò l' menm.
pa yon chemen tounèf e vivan ke Li te ouvri pou nou atravè vwal la, ki se chè Li,
इस करकै हे बिश्वासी भाईयो, परमेसवर के परिवार म्ह म्हारे खात्तर एक सबतै उत्तम याजक निर्धारित सै, यीशु कै सलीब पै लहू बहाण कै जरिये म्हारे खात्तर एक नया अर जिन्दगी देण आळा राह खोल दिया सै। जिस ताहीं उसनै उस पड़दे, यानिके अपणी देह के बलिदान के जरिये म्हारे ताहीं घणी पवित्र जगहां म्ह जाण का साहस होया सै।
ta wurin sabuwa, rayayyiyar hanya kuma wadda aka buɗe mana ta labulen nan, wato, jikinsa,
Wannan ita ce sabuwar rayayyar hanya da ya bude mana ta wurin labulen, wato ta wurin jikinsa.
Ma ka aoao hou e ola'i, ana i hoomakaukau ai mawaena o ka paku, oia kona kino;
בדרך חדשה וחיה, (דרך שפילס למעננו המשיח בקרעו את הפרוכת שהיא גופו),
דרך חדש וחי אשר חדש לנו בפרכת היא בשרו׃
जो उसने परदे अर्थात् अपने शरीर में से होकर, हमारे लिये अभिषेक किया है,
एक नए तथा जीवित मार्ग से, जिसे उन्होंने उस पर्दे, अर्थात् अपने शरीर, में से हमारे लिए खोल दिया है,
azon az úton, amelyet Ő szentelt nekünk, mint új és élő utat, a kárpit, azaz az Ő teste által,
Azon az úton, a melyet ő szentelt nékünk új és élő út gyanánt, a kárpit, azaz az ő teste által,
Þetta er hinn nýi og lifandi vegur, sem Kristur opnaði okkur þegar hann klauf í sundur fortjaldið – sinn jarðneska líkama – svo að við gætum gengið fram fyrir auglit heilags Guðs.
bụ ụzọ ọhụrụ nke o meghere nye anyị, nke dị ọhụrụ ma dịkwa ndụ site nʼakwa mgbochi ahụ nke bụ ahụ ya,
Dayta ti wagas a pananglukatna kadatayo babaen iti bagina, ti baro ken sibibiag a dalan babaen ti kurtina.
Yesus sudah membuka suatu jalan yang baru untuk kita, yaitu jalan yang memberi kehidupan. Jalan itu melalui gorden, yaitu tubuh Yesus sendiri.
Melalui hidup dan mati-Nya, Yesus membuka jalan hidup yang baru melewati tabir kepada Allah.
karena Ia telah membuka jalan yang baru dan yang hidup bagi kita melalui tabir, yaitu diri-Nya sendiri,
Dahulu, jalan masuk ke tempat itu tertutup bagi kita oleh tirai. Namun, sekarang jalan baru sudah dibukakan oleh Perantara kita Yesus, dan tubuh-Nya sendiri adalah pintu masuk bagi kita, suatu pintu yang hidup.
Nanso ingi nzila naiza umilugue ku nsoko itu ku nzila a muili nuakwe, mpya hangi mpanga nikiie mu pazia.
[che è] la via recente, e vivente, la quale egli ci ha dedicata, per la cortina, cioè per la sua carne,
per questa via nuova e vivente che egli ha inaugurato per noi attraverso il velo, cioè la sua carne;
per quella via recente e vivente che egli ha inaugurata per noi attraverso la cortina, vale a dire la sua carne,
Uge uni una uvengize sa a pokin durini ahira u labule, ahira anipum numeme.
その肉體たる幔を經て我らに開き給へる新しき活ける路より憚らずして至 聖所に入ることを得、
(その道は,彼が,垂れ幕つまりご自身の肉を通して,わたしたちのために設けてくださった,新しい生きた道です。)
彼の肉体なる幕をとおり、わたしたちのために開いて下さった新しい生きた道をとおって、はいって行くことができるのであり、
イエスはご自分の肉体という垂れ幕を通して、私たちのためにこの新しい生ける道を設けてくださったのです。
イエズスの己が肉なる幔を経て我等に開き給ひし、新にして活ける道より聖所に入るべき事を確信し、
ଆନିନ୍‌ ଡରଙ୍‌ନେକାବନ୍‌, ଆ ଡଅଙନ୍‌ ବାତ୍ତେ ଇନ୍‌ଲେଞ୍ଜି ଆସନ୍‌ ଅବୟ୍‌ ରଙ୍‌ ଆମେଙ୍‌ ତଙରନ୍‌ ଅବ୍‌ତୁୟ୍‌ଲଙ୍‌ଲନ୍‌ ।
Rumal cher are xkam ri Jesús, xujaq kanoq ri bꞌe are xuraqij ri tasbꞌal ri kujuqꞌatej. Kamik kꞌut ri Jesús kꞌaslik, xa rumal rech kujkwinik kujqebꞌ rukꞌ ri Dios pa jun kꞌakꞌ bꞌe.
Jisasima tagriku'ma fri'neazamo, kasefa huno asimu eri kama tavravemo runkaniregeno, Ruotgema hu'nefinka kana anagirante'ne.
ಹೊಸ ಹಾಗೂ ಸಜೀವವಾದ ಮಾರ್ಗವಿರುವುದರಿಂದ ಅತಿಪರಿಶುದ್ಧವಾದ ಸ್ಥಳವನ್ನು ಪ್ರವೇಶಿಸಲು ಭರವಸೆಯಿದೆ.
Verse not available
Inu ninjila inu aiguye ingulu yeswe kwa injila yo mubhili b gwae, muyaya nagunu gulamile okulabhila mwi pajiya.
Eyo njela eyeayedendwile khu mbivi nchetu khu mbile gwa mwene, emia ne nyumi eyigendela mu mwenda.
Ejhu ndo njela ambajho ajhidenduili kwandabha jha tete kwa njela jha mb'el'e bhwa muene, mpya ni bhuomi jhajhip'eta mu pazia.
그 길은 우리를 위하여 휘장 가운데로 열어 놓으신 새롭고 산 길이요 휘장은 곧 저의 육체니라
그 길은 우리를 위하여 휘장 가운데로 열어 놓으신 새롭고 산 길이요 휘장은 곧 저의 육체니라
El ikasla nu sesr sie inkanek sasu, sie inkanek nu ke moul, ma sasla luin lisrlisr sac, aok, ke manol sifacna.
Iyo nji nzila inhya ni ihala yaba tuyalwili kayo ke jila, njikuti, che nyama yakwe.
بەو ڕێگا زیندوو و تازەیەی کە بەهۆی بەخشینی جەستەی خۆی بەناو پەردەدا بۆی کردینەوە،
ଏ଼ୱାସି ଲେଚାମାନି ତାନି ଆଙ୍ଗା ଲେହେଁତି ଟା଼ଟିନି ହିମ୍ବରି ତଲେ ମାଙ୍ଗେତାକି ର଼ ପୁଃନି ଇଞ୍ଜାଁ ନୀଡିନି ଜିରୁ ଦେଚାମାନେସି ।
quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
quam initiavit nobis viam novam et viventem per velamen id est carnem suam
quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
Ko Viņš mums ir sataisījis par jaunu un dzīvu ceļu caur to priekškaramo autu, tas ir, caur Savu miesu;
Afungolelaki biso nzela ya sika mpe ya bomoi na nzela ya rido ya Tempelo, oyo ezali nzoto na Ye moko.
जेक ओन परदा को द्वारा मतलब जो ओको खुद को शरीर को द्वारा एक नयो अऊर जीन्दो रस्ता को माध्यम सी हमरो लायी खोल दियो हय,
eyatuggulirawo ekkubo eriggya era eddamu eriyita mu lutimbe, gwe mubiri gwe,
यीशुए आसा खे आपणे शारीरिक पड़दे रे जरिए एक नई और जिऊँदी बाट खोली ती।
amin’ izay lalana natokany ho antsika, dia lalana vaovao sady velona, namaky teo amin’ ny efitra lamba, dia ny nofony,
amy lalañe vao naho veloñe noriza’e ho antikañe misoroke i lamba fañefetsey—toe i fañòva’ey;
യേശു തന്റെ ദേഹം എന്ന തിരശ്ശീലയിൽകൂടി നമുക്കുവേണ്ടി ജീവനുള്ള പുതുവഴി തുറക്കുകയും ചെയ്തു.
തന്റെ രക്തത്താൽ വിശുദ്ധമന്ദിരത്തിലേക്കുള്ള പ്രവേശനത്തിന്നു
യേശുവിന്റെ രക്തത്താൽ അതിവിശുദ്ധസ്ഥലത്തു പ്രവേശിക്കാനുള്ള ധൈര്യവും
Ibungona maikhal-phi haibadi mahakki hakchanggi mapanna eikhoigidamak anouba, ahingba lambi ama hangdokpire.
त्याने पडद्यामधून म्हणजे आपल्या स्वतःच्या देहातून, आपल्यासाठी ती नवीन व जिवंत वाट स्थापित केली आहे.
ପାବିତାର୍‌ ଆଡଃ ପୁରାଃ ପାବିତାର୍‌ ଠାୟାଦ୍‌ରେୟାଃ ହାନାଟିଙ୍ଗ୍‌ ଥାଲାରେ ଡୁଙ୍ଗାକାନ୍‌ ଦାନାଙ୍ଗ୍‌ଲିଜାଃ ହରାତେ ବଲ ନାଙ୍ଗ୍‌ ୟୀଶୁଆଃ ଗନଏଃ ହରାତେ ଆବୁଆଃ ନାଙ୍ଗ୍‌ ମିଆଁଦ୍‌ ଜୀନିଦ୍‌ରାଃ ନାୱା ହରା ନିଜାକାନା ।
Kwa kwiishoya shiilu shabho bhayene kubha mbepei, a Yeshu bhashikutuugulila mpanda gwa ambi, mpanda gwa ambi ukutulongoya ku gumi, yani lipashiya lila.
ကိုယ်​တော်​သည်​မိ​မိ​၏​ကိုယ်​ခန္ဓာ​တော်​တည်း ဟူ​သော​ဗိ​မာန်​တော်​ကန့်​လန့်​ကာ​ကို​ဖြတ်​၍ ဘု​ရား​သ​ခင်​၏​ရှေ့​တော်​မှောက်​သို့​ရောက်​ရာ အ​သက်​လမ်း​သစ်​ကို​ဖွင့်​၍​ပေး​တော်​မူ​ပြီ။-
ငါတို့သည် သန့်ရှင်းရာဌာနထဲသို့၊ အသွေးတော်ကိုအမှီ ပြု၍အဆီးအတားမရှိ၊ ဝင်ရသောအခွင့်ရှိသဖြင့်၎င်း၊
ငါတို့သည် သန့်ရှင်း ရာဌာနထဲသို့၊ အသွေး တော်ကိုအမှီပြု၍ အဆီးအတား မရှိ၊ ဝင် ရသောအခွင့်ရှိသဖြင့်၎င်း၊
Hei ara hou mo tatou, ara hei ara ora, he mea whakatapu nana, e tika atu ana na te arai, ara na tona kikokiko;
Tai pora amikhan nimite purdah paar kori kene jabole Tai laga gaw dwara, ekta notun aru jinda thaka rasta khuli dise.
Nyukho ah jun ih seng loong suh lam ena nyia ething lamlaang koh hali—erah langla, Heh teewah sak jun ih.
ngendlela entsha ephilayo, esiyivulelwe ekhethenini, okuyikuthi umzimba wakhe,
ngendlela entsha lephilayo, asivulele yona ngeveyili, eliyinyama yakhe,
Eyo nga ndela yabile itabilwe kwaajili yitu kwa ndela ya yega yake, mbeyambe ni ukoti yapitii mu'pazia.
पर्दा अर्थात् उहाँको आफ्नो शरीरद्वारा उहाँले हाम्रा लागि नयाँ र जीवित बाटो खोलिदिनुभएको छ ।
Mwene atidindulili njila ya mupya, njila yeyikutilongosa muwumi, kupitila lipazia lila ndi higa yaki mwene.
som han har innvidd oss en ny og levende vei til gjennem forhenget, det er hans kjød,
Jesus er den nye veien til Gud. Han er den som gir oss liv. Han tok bort det forhenget som skilte oss fra Gud. Forhenget til Det aller helligste revnet i to deler da han døde på korset.
som han hev vigt oss ein ny og livande veg til, gjenom forhenget, det er hans kjøt,
ସେହି ପଥରେ ଯୀଶୁଙ୍କ ରକ୍ତ ଦ୍ୱାରା ମହାପବିତ୍ର ସ୍ଥାନରେ ପ୍ରବେଶ କରିବା ନିମନ୍ତେ ଆମ୍ଭମାନଙ୍କର ସାହସ ଥିବାରୁ
karaa haaraa fi jiraataa golgaa keessaan jechuunis karaa foon isaatiin nuu baname sanaan
ਅਰਥਾਤ ਉਸ ਨਵੇਂ ਅਤੇ ਜਿਉਂਦੇ ਰਾਹ ਨੂੰ ਜਿਹੜਾ ਉਹ ਨੇ ਪੜਦੇ ਜਾਣੀ ਆਪਣੇ ਸਰੀਰ ਦੇ ਰਾਹੀਂ ਸਾਡੇ ਲਈ ਖੋਲ੍ਹਿਆ।
ହେୱାନ୍‌ ତା ଗାଗାଡ଼୍‌ଲାଗ୍‌ଦି ହେନ୍ଦ୍ରା ବିତ୍ରେ ହିଜ଼ି ମା କାଜିଂ ର ପୁନି ଜିବୁନିଂ ହାଜ଼ି ଜେତାନ୍‌ନା ।
ازطریق تازه و زنده که آن را بجهت ما از میان پرده یعنی جسم خود مهیا نموده است،
زیرا زمانی که بدن مسیح بر روی صلیب پاره شد، در واقع پردهٔ مقدّسترین جایگاه معبد نیز پاره شد؛ و به این ترتیب او راهی تازه و حیات‌بخش برای ما گشود تا ما را به حضور مقدّس خدا برساند.
Yomberi katuvugulira njira ya syayi, njira yailonguziya muukomu kupitira lipaziya lilii. Katenditi hangu kwa kuilaviya nshimba yakuwi.
Pwe a kotin wiai ong kitail er al en maur kap pot et lel pali lan likau ki uduk a.
Pwe a kotin wiai on kitail er al en maur kap pot et lel pali lan likau ki uduk a.
(Drogą nową i żywą, którą nam poświęcił przez zasłonę, to jest przez ciało swoje.)
Poprzez swoją śmierć, otworzył On bowiem przed nami drogę prowadzącą do życia i usunął zasłonę oddzielającą nas od miejsca najświętszego.
Drogą nową i żywą, którą zapoczątkował dla nas przez zasłonę, to jest przez swoje ciało;
pelo caminho novo e vivo que ele consagrou para nós através do véu, isto é, pela sua carne;
Pelo novo e vivo caminho que elle nos consagrou, pelo véu, isto é, pela sua carne,
Pelo novo e vivo caminho que ele nos consagrou, pelo véu, isto é, pela sua carne,
Ele nos capacitou a entrar na [presença de Deus ]por abrir um caminho novo e eficaz. [Especificamente, ele ofereceu ]seu corpo [como sacrifício ]por nós [para que nada pudesse impedir-nos ]de entrar na [presença de Deus, bem como ][MET] a cortina [do lugar santíssimo impedia as pessoas de entrarem na presença de Deus.]
Por meio do véu, isto é, de sua vida e de sua morte, ele abriu um caminho novo e vivo para Deus.
pelo caminho que ele nos dedicou, um caminho novo e vivo, através do véu, ou seja, sua carne,
пе каля чя ноуэ ши вие пе каре не-а дескис-о Ел, прин пердяуа динэунтру, адикэ трупул Сэу,
pe calea pe care El a deschis-o pentru noi, o cale nouă și vie, prin văl, adică prin trupul Său,
Tasanedꞌa Kama Meumare Manaseliꞌ mbaraaꞌ a! Sia naa, hambu teme loa monaeꞌ bambi fo atahori afiꞌ mataꞌ reu risiꞌ Lamatualain matan. Te no Yesus mamaten, Ana soi dala feuꞌ, de atahori bisa ola-olaꞌ ro Lamatualain boe.
Который Он вновь открыл нам чрез завесу, то есть, плоть Свою,
Esho lidala liligushe kwaajili yetu whidala libele gwakwe, lipya nalyomi lilishilila whipazia.
Ama'n puondûng (a takpum) renga lam thar le lam ring ei ta rangin mi mo-ong pe zoi.
yataH so'smadarthaM tiraskariNyArthataH svazarIreNa navInaM jIvanayuktaJcaikaM panthAnaM nirmmitavAn,
যতঃ সোঽস্মদৰ্থং তিৰস্কৰিণ্যাৰ্থতঃ স্ৱশৰীৰেণ নৱীনং জীৱনযুক্তঞ্চৈকং পন্থানং নিৰ্ম্মিতৱান্,
যতঃ সোঽস্মদর্থং তিরস্করিণ্যার্থতঃ স্ৱশরীরেণ নৱীনং জীৱনযুক্তঞ্চৈকং পন্থানং নির্ম্মিতৱান্,
ယတး သော'သ္မဒရ္ထံ တိရသ္ကရိဏျာရ္ထတး သွၑရီရေဏ နဝီနံ ဇီဝနယုက္တဉ္စဲကံ ပန္ထာနံ နိရ္မ္မိတဝါန်,
yataH sO'smadarthaM tiraskariNyArthataH svazarIrENa navInaM jIvanayuktanjcaikaM panthAnaM nirmmitavAn,
यतः सोऽस्मदर्थं तिरस्करिण्यार्थतः स्वशरीरेण नवीनं जीवनयुक्तञ्चैकं पन्थानं निर्म्मितवान्,
યતઃ સોઽસ્મદર્થં તિરસ્કરિણ્યાર્થતઃ સ્વશરીરેણ નવીનં જીવનયુક્તઞ્ચૈકં પન્થાનં નિર્મ્મિતવાન્,
yataḥ so'smadarthaṁ tiraskariṇyārthataḥ svaśarīreṇa navīnaṁ jīvanayuktañcaikaṁ panthānaṁ nirmmitavān,
yataḥ sō'smadarthaṁ tiraskariṇyārthataḥ svaśarīrēṇa navīnaṁ jīvanayuktañcaikaṁ panthānaṁ nirmmitavān,
yataH so. asmadarthaM tiraskariNyArthataH svasharIreNa navInaM jIvanayukta nchaikaM panthAnaM nirmmitavAn,
ಯತಃ ಸೋಽಸ್ಮದರ್ಥಂ ತಿರಸ್ಕರಿಣ್ಯಾರ್ಥತಃ ಸ್ವಶರೀರೇಣ ನವೀನಂ ಜೀವನಯುಕ್ತಞ್ಚೈಕಂ ಪನ್ಥಾನಂ ನಿರ್ಮ್ಮಿತವಾನ್,
យតះ សោៜស្មទត៌្ហំ តិរស្ករិណ្យាត៌្ហតះ ស្វឝរីរេណ នវីនំ ជីវនយុក្តញ្ចៃកំ បន្ថានំ និម៌្មិតវាន៑,
യതഃ സോഽസ്മദർഥം തിരസ്കരിണ്യാർഥതഃ സ്വശരീരേണ നവീനം ജീവനയുക്തഞ്ചൈകം പന്ഥാനം നിർമ്മിതവാൻ,
ଯତଃ ସୋଽସ୍ମଦର୍ଥଂ ତିରସ୍କରିଣ୍ୟାର୍ଥତଃ ସ୍ୱଶରୀରେଣ ନୱୀନଂ ଜୀୱନଯୁକ୍ତଞ୍ଚୈକଂ ପନ୍ଥାନଂ ନିର୍ମ୍ମିତୱାନ୍,
ਯਤਃ ਸੋ(ਅ)ਸ੍ਮਦਰ੍ਥੰ ਤਿਰਸ੍ਕਰਿਣ੍ਯਾਰ੍ਥਤਃ ਸ੍ਵਸ਼ਰੀਰੇਣ ਨਵੀਨੰ ਜੀਵਨਯੁਕ੍ਤਞ੍ਚੈਕੰ ਪਨ੍ਥਾਨੰ ਨਿਰ੍ੰਮਿਤਵਾਨ੍,
යතඃ සෝ(අ)ස්මදර්ථං තිරස්කරිණ්‍යාර්ථතඃ ස්වශරීරේණ නවීනං ජීවනයුක්තඤ්චෛකං පන්ථානං නිර්ම්මිතවාන්,
யத​: ஸோ(அ)ஸ்மத³ர்த²ம்’ திரஸ்கரிண்யார்த²த​: ஸ்வஸ²ரீரேண நவீநம்’ ஜீவநயுக்தஞ்சைகம்’ பந்தா²நம்’ நிர்ம்மிதவாந்,
యతః సోఽస్మదర్థం తిరస్కరిణ్యార్థతః స్వశరీరేణ నవీనం జీవనయుక్తఞ్చైకం పన్థానం నిర్మ్మితవాన్,
ยต: โส'สฺมทรฺถํ ติรสฺกริณฺยารฺถต: สฺวศรีเรณ นวีนํ ชีวนยุกฺตญฺไจกํ ปนฺถานํ นิรฺมฺมิตวานฺ,
ཡཏཿ སོ྅སྨདརྠཾ ཏིརསྐརིཎྱཱརྠཏཿ སྭཤརཱིརེཎ ནཝཱིནཾ ཛཱིཝནཡུཀྟཉྩཻཀཾ པནྠཱནཾ ནིརྨྨིཏཝཱན྄,
یَتَح سوسْمَدَرْتھَں تِرَسْکَرِنْیارْتھَتَح سْوَشَرِیرینَ نَوِینَں جِیوَنَیُکْتَنْچَیکَں پَنْتھانَں نِرْمِّتَوانْ،
yata. h so. asmadartha. m tiraskari. nyaarthata. h sva"sariire. na naviina. m jiivanayukta ncaika. m panthaana. m nirmmitavaan,
Који нам је обновио заветом, то јест телом својим,
Koji nam je obnovio zavjesom, to jest tijelom svojijem,
Se ke tsela e e itekanetseng, e ncha, ya go fa botshelo, e Keresete a e re buletseng ka go gagola sesiro, ebong mmele wa gagwe wa setho, go re letla go tsena fa pele mo kgalalelong ya Modimo.
nenzira itsva mhenyu, yaakatizarurira kubudikidza nemuvheiri, ndiyo nyama yake;
nenzira itsva uye ino upenyu yatakazarurirwa kubudikidza nechidzitiro chinova muviri wake,
егоже обновил есть нам завесою, сиречь плотию Своею,
po novi in živi poti, ki jo je za nas posvetil skozi zagrinjalo, to se pravi svoje meso;
Katerega nam je ponovil kakor novo in živo pot skozi zagrinjalo, to je: meso svoje,
Walatucalwila nshila ya linolino yeshikupa buyumi kupita mu cikwisa calikutushinkilila ku Musena Waswepeshesha, uku ekwambeti kupitila mu mubili wakendi.
oo ah waddo cusub oo nool oo uu inooga banneeyey daaha, kaas oo ah jidhkiisa.
por el camino que él nos consagró nuevo, y vivo, por el velo, es a saber, por su carne,
Por medio de su vida y muerte, él abrió a través del velo que nos lleva hacia Dios, una nueva forma de vivir.
por el camino que él nos dedicó, un camino nuevo y vivo, a través del velo, es decir, de su carne,
la cual nos inauguró un camino nuevo y vivo, por medio de la cortina, es decir, de su cuerpo,
Por un nuevo camino, y vivo, que él mismo consagró para nosotros, por medio del velo, es a saber, por su carne;
Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;
Por el camino que él nos consagró nuevo, y vivo; por el velo, esto es, por su carne:
Por el camino nuevo y vivo que nos abrió por el velo, es decir, su carne;
un camino nuevo y vivo, que Él nos abrió a través del velo, esto es, de su carne,
Hiyo ni njia ambayo ameifungua kwa ajili yetu kwa njia ya mwili wake, mpya na hai inayopitia kwenye pazia.
Yeye ametufungulia njia mpya na yenye uzima kupitia lile pazia, yaani kwa njia ya mwili wake mwenyewe.
kwa njia mpya iliyo hai tuliyofunguliwa kwa ajili yetu kupitia kwenye lile pazia, yaani, mwili wake,
i det att han åt oss har invigt en ny och levande väg ditin genom förlåten -- det är genom sitt kött --
Hvilken han oss beredt hafver till en ny och lefvande väg, genom förlåten, det är, genom sitt kött;
i det att han åt oss har invigt en ny och levande väg ditin genom förlåten -- det är genom sitt kött --
Sa pamamagitan ng daang bago at buhay na kaniyang itinalaga sa atin, sa pamamagitan ng tabing, sa makatuwid baga'y sa kaniyang laman;
Iyon ang paraan na kaniyang binuksan para sa atin sa pamamagitan ng kaniyang katawan, isang bago at buhay na daan sa pamamagitan ng tabing.
Nw torpin sinvnv vjia—hv ninyigv ayak amar hv ho gv lokv ngonugv lvgabv anwnv okv turnv lamtv go mvkok jipv.
அந்தவழியாக நுழைவதற்கு அவருடைய இரத்தத்தினாலே நமக்குத் தைரியம் உண்டாயிருக்கிறதினாலும்,
அவர் திரைச்சீலையின் மூலமாக ஒரு புதிதாக வாழும் வழியை நமக்குத் திறந்திருக்கிறார். அதுவே அவருடைய மாம்சம்.
తెర గుండా అంటే తన దేహం ద్వారా ప్రవేశించే కొత్తదీ, సజీవమూ అయిన మార్గాన్ని ఆయన మనకోసం తెరిచాడు.
‌ʻI he hala foʻou pea moʻui, ʻaia kuo ne fakatapui moʻotautolu, ʻi he puipui, ʻaia ko hono sino;
Verse not available
Ɔnam ɔno ara ne honam so abue ɔkwan foforo a nkwa wɔ mu ama yɛn.
Ɔnam ɔno ara ne honam so abue ɛkwan foforɔ a nkwa wɔ mu ama yɛn.
новим і живим шляхом, який відкритий нам через завісу, тобто через Його тіло,
ново́ю й живою дорогою, яку нам обнови́в Він через завісу, цебто через тіло Своє,
дорогою новою і живою, котру обновив нам Він завісою, се єсть тілом своїм,
अपने बदन की क़ुर्बानी से ईसा ने उस कमरे के पर्दे में से गुज़रने का एक नया और ज़िन्दगीबख़्श रास्ता खोल दिया।
(ئۇ بىزگە ئېچىپ بەرگەن، ئىبادەتخانىنىڭ پەردىسىدىن (يەنى، ئۇنىڭ ئەت-تېنىدىن) ئۆتىدىغان شۇ يىپيېڭى، ھاياتلىق يولى بىلەن)
(У бизгә ечип бәргән, ибадәтханиниң пәрдисидин (йәни, Униң әт-тенидин) өтидиған шу жипйеңи, һаятлиқ йоли билән)
(U bizge échip bergen, ibadetxanining perdisidin (yeni, Uning et-ténidin) ötidighan shu yipyéngi, hayatliq yoli bilen)
(U bizgǝ eqip bǝrgǝn, ibadǝthanining pǝrdisidin (yǝni, Uning ǝt-tenidin) ɵtidiƣan xu yipyengi, ⱨayatliⱪ yoli bilǝn)
bởi đường mới và sống mà Ngài đã mở ngang qua cái màn, nghĩa là ngang qua xác Ngài,
bởi đường mới và sống mà Ngài đã mở ngang qua cái màn, nghĩa là ngang qua xác Ngài,
Vì Ngài đã mở cho ta con đường sống mới mẻ xuyên qua bức màn, tức là thân xác Ngài.
Pauluo jesila jidinduluvue vwimilw usue kusila jam'bili ghwa mwene, m'pia nu vwumi vuno vukilila palipasia.
mu nzila yimona ayi yi moyo yoyi katuzibudila mu lido; yi buangu kilutidi nlongo ayi nlongo lido beni nitu andi.
nípa ọ̀nà títún àti ààyè, tí o yà sí mímọ́ fún wa, àti láti kọjá aṣọ ìkélé èyí yìí ní, ara rẹ̀;
Verse Count = 332

< Hebrews 10:20 >