Galatians 4:23
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
Dhe ai që lindi nga shërbëtorja lindi sipas mishit, por ai që lindi nga e lira lindi për hir të premtimit.
Vat nin woro kin wani kata kilare iwa maru kinin nan nya kidowo, a kinin kin qani nilugme iwa maru kinin unuzu likawali.
| لَكِنَّ ٱلَّذِي مِنَ ٱلْجَارِيَةِ وُلِدَ حَسَبَ ٱلْجَسَدِ، وَأَمَّا ٱلَّذِي مِنَ ٱلْحُرَّةِ فَبِالْمَوْعِدِ. |
| أَمَّا ابْنُ الْجَارِيَةِ، فَقَدْ وُلِدَ حَسَبَ الْجَسَدِ. وَأَمَّا ابْنُ الْحُرَّةِ، فَإِتْمَاماً لِلْوَعْدِ. |
| ܐܠܐ ܗܘ ܕܡܢ ܐܡܬܐ ܒܒܤܪ ܐܬܝܠܕ ܗܘ ܕܝܢ ܕܡܢ ܚܐܪܬܐ ܒܡܘܠܟܢܐ ܗܘܐ |
Բայց ա՛ն որ աղախինէն էր՝ մարմինին համեմատ ծնած էր, իսկ ա՛ն որ ազատ կնոջմէն էր՝ խոստումով:
কিন্তু বেটীৰ যি জন, সি মাংস অনুসাৰে জন্মিছিল; কিন্তু স্বাধীন জনীৰ যি জন, সেই জন প্ৰতিজ্ঞাৰ গুণেহে জন্মিছিল।
Cariyədən doğulan bəşəri arzusundan, azad qadından doğulan isə vədə görə doğulmuşdu.
Wineu nawiye ca-nga bo morbwiye, dila wineu na norece nawiye cheerka nin.
Baina nescatoaganicoa haraguiaren arauez iayo içan cen, eta libreaganicoa, promessaren partez.
A: ibalaha: me ea mano udigili hawa: hamosu udama lalelegei da osobo bagade dunu fi ea hou agoane lalelegei. Be ea udadafa ea mano da hisuwane lalelegei. Gode da hahawane dogolegele iasu amo imunu ilegele sia: beba: le, e da lalelegei.
আর ঐ দাসীর ছেলে দেহ অনুসারে, কিন্তু স্বাধীনার ছেলে প্রতিজ্ঞার গুণে জন্ম নিয়েছিল।
ক্রীতদাসী নারীর দ্বারা তাঁর পুত্রের জন্ম হয়েছিল স্বাভাবিক উপায়ে, কিন্তু স্বাধীন নারীর দ্বারা তাঁর পুত্রের জন্ম হয়েছিল এক প্রতিশ্রুতির ফলস্বরূপে।
पन ज़ैन गुलाम कुआन्शरू भोव, तैन आम बच्चां केरू ज़ेरू ज़र्मू, ते ज़ैन आज़ाद कुआन्शरू भोव, तैन परमेशरेरे वादेरे मुताबिक ज़र्मू।
अब्राहम दा पुत्र, जड़ा उसयो नोकराणी हाजिरा ला पैदा होया था, सै सिर्फ माणुऐ दिया योजना ने पैदा होया था। पर अब्राहम दा दुज्जा पुत्र जड़ा सारा ला पैदा होया था, उदा जन्म परमेश्वरे दे बायदे जो पूरा करणे तांई होया था।
ଜେ ଗତିଦଃଙ୍ଗ୍ଳିର୍ ହୟ୍ସି ଗଃଗାଳାର୍ ଜଃଲମେ ଜଃଲମ୍ ଅୟ୍ଲା ମଃତର୍ ଜେ ବିବା ମାୟ୍ଜିର୍ ହୟ୍ସି ସେ ସଃୟ୍ତ୍ ବଃଳେ ଜଃଲମ୍ ଅୟ୍ଲା ।
Gonu naay b́shuwe meets niwok'on b́wotefere gon woteraw naay b́shuwemó bísh jangit aap'etsok'one b́teshi.
Ikpi u ban yah ni wa yi, ivren u iwa u gran ba ngrji ni ko u kpa, ama ivren iwa u koh a, ba ngrji u nitu chu yiwu.
но тоя, който бе от слугинята, се роди по плът, а оня, който бе от свободната, по обещание.
Apan, ang usa nga pinaagi sa ulipon natawo lamang pinaagi sa unod. Apan ang usa nga pinaagi sa gawasnon nga babaye natawo pinaagi sa usa ka saad.
Apan ang anak sa babayeng ulipon natawo sumala sa paagi sa kinaiya, samtang ang anak sa babayeng may kagawasan natawo pinaagi sa saad.
ᎾᏃ ᎠᏥᎾᏝᎢ ᎠᎨᏴ ᎤᎾᏄᎪᏫᏒᎯ, ᎤᏇᏓᎵ ᎤᏕᏔᏁᎢ; ᎾᏍᎩᏯ ᎾᏥᎾᏝᎥᎾ ᎠᎨᏴ ᎤᎾᏄᎪᏫᏒᎯ ᎠᏚᎢᏍᏛ ᎾᏍᎩᏯ ᎤᏕᏁᎢ.
Mwana wake wobadwa mwa kapolo anabadwa mwathupi; koma mwana wake wobadwa mwa mfulu anabadwa monga mwa lonjezo.
M'yanu am ani ca cun pumsa thuma hmi lü, m'yanu am niki am ani ca cun khyütama thuma hmi lawkia kyaki tia pyenki.
Toe misong nongpata ih capa loe taksa koehhaih baktiah sak ih capa ah oh; kaloih nongpata khae hoi kaom capa loe lokkamhaih baktiah sak ih capa ah oh.
Tedae salnu kah te tah pumsa la a cun. Aka loeih nu kah te tah olkhueh lamloh a cun.
Tedae salnu kah te tah pumsa la a cun. Aka loeih nu kah te tah olkhueh lamloh a cun.
A tamnaa nu ingqawi a ni taak a capa cetaw ca taak mailai na awm hy; cehlai tamnaa nu am ingqawi a ni taak a capa taw awikamnaak amyihna a taak na awm hy.
Sila nu i tapa sia cilesa ngeina bang in piang hi; ahihang a suakta nu i tapa sia kamciam tungtawn in a piang a hihi.
Sohnu chapa chu mihem lungtup a Pathen thutep suh bulhit gotna ahi. Hinla aji tahbeh nu chapa chu Pathen thutep dungjuiya guilhungah ahi.
Sannu ni takthai coungnae lahoi capa a khe teh kahlout e napui ni lawkkamnae lahoi capa a khe.
然而，那使女所生的是按着血气生的；那自主之妇人所生的是凭着应许生的。
然而，那使女所生的是按着血氣生的；那自主之婦人所生的是憑着應許生的。
但婢女的儿子是按照人类的计划出生，自由女性的儿子诞生则是承诺的而生结果。
那生於婢女的，是按常例而生的；但那生於自由婦人的，卻是因恩許而生的。
Juŵapagwile ni jwankongwe kapolo jula ŵapagwile mpela yakuti pakupagwa ŵandu ŵane ni juŵapagwile ni ŵankwakwe jula ŵapagwile kwa chilanga cha Akunnungu.
ⲁⲗⲗⲁ ⲡⲓ⳿ⲉⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲉⲧⲁⲩⲙⲁⲥϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲓ⳿ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ϯⲣⲉⲙϩⲏ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩ⳿ⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲡⲉ.
ⲁⲗⲗⲁ ⲡⲉⲃⲟⲗ ⲙⲉⲛ ϩⲛ ⲧϩⲙϩⲁⲗ ⲛⲧⲁⲩϫⲡⲟϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲉϫⲡⲟ ⲇⲉ ⲉⲃⲟⲗ ϩⲛ ⲧⲣⲙϩⲏ ⲟⲩⲉⲃⲟⲗ ϩⲓⲧⲙ ⲡⲉⲣⲏⲧ ⲡⲉ
ⲁⲗⲗⲁ ⲡⲉⲃⲟⲗ ⲙⲉⲛ ϩⲛ̅ⲧϩⲙ̅ϩⲁⲗ ⲛ̅ⲧⲁⲩϫⲡⲟϥ ⲕⲁⲧⲁⲥⲁⲣⲝ̅. ⲡⲉϫⲡⲟ ⲇⲉ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲣⲙ̅ϩⲏ ⲟⲩⲉⲃⲟⲗ ϩⲓⲧⲙ̅ⲡⲉⲣⲏⲧ ⲡⲉ.
ⲀⲖⲖⲀ ⲠⲒⲈⲂⲞⲖ ⲘⲈⲚ ϦⲈⲚϮⲂⲰⲔⲒ ⲈⲦⲀⲨⲘⲀⲤϤ ⲔⲀⲦⲀ ⲤⲀⲢⲜ ⲠⲒⲈⲂⲞⲖ ⲆⲈ ϦⲈⲚϮⲢⲈⲘϨⲎ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲞⲨⲈⲠⲀⲄⲄⲈⲖⲒⲀ ⲠⲈ.
Ali onaj od ropkinje rođen je po tijelu, a onaj od slobodne snagom obećanja.
Ale ten z děvky podlé těla se narodil, ten pak z svobodné podlé zaslíbení.
Ale ten z služebnice podle těla se narodil, tento pak z svobodné podle zaslíbení.
Ten prvý, syn otrokyně, se narodil jen proto, že si to muž a žena přáli. Narození druhého bylo navíc darem od Boha a naplněním jeho slibu. Můžeme to použít jako obraz: ty dvě ženy představují dva odlišné vztahy k Bohu.
Men Tjenestekvindens Søn er avlet efter Kødet, den frie Kvindes ved Forjættelsen.
Men Tjenestekvindens Søn er avlet efter Kødet, den frie Kvindes ved Forjættelsen.
Men Tjenestekvindens Søn er avlet efter Kødet, den frie Kvindes ved Forjættelsen.
ଜନ୍ଟା କୁଲିଆର୍ନିର୍ ପଅ, ସେ ମୁନୁସର୍ ମନ୍ କଲା ଇସାବେ ଜନମ୍ ଅଇଲା । ଜନ୍ଟା ବିବାଇ ମାଇଜିର୍ଟା, ପର୍ମେସର୍ କରିରଇବା ସପତ୍ ଇସାବେ ଜାତ୍ ଅଇଲାଟା ।
Wuod dhako ma misumbano nonywol kuom dwaro mar dhano, to wuod dhako ma thuolo nonywol kuom singruok.
Omwe wakazyalwa kumusimbi muzike nkambo kanyama, asi umwi wakazyalwa kumwanakazi uwakangunukide kwinda muchisyomezyo.
Maar gene, die uit de dienstmaagd was, is naar het vlees geboren geweest; doch deze, die uit de vrije was, door de beloftenis;
maar de zoon der slavin was verwekt naar het vlees, maar die van de vrije vrouw uit kracht der Belofte.
Maar gene, die uit de dienstmaagd was, is naar het vlees geboren geweest; doch deze, die uit de vrije was, door de beloftenis;
But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.
But the one by the bondmaid was born according to the flesh; the other, by the free woman, was by promise.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.
But the son of the slave woman was born according to the flesh, while the son of the free woman was born through the promise.
And he who was of the servant was born according to the flesh. But he who was of the free woman was born by the promise.
But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.
But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.
However, the one by the slave woman was born according to the flesh, while the one by the free woman was through the promise.
However, the son from the servant girl was born following a human plan, while the son from the free woman was born as the result of the promise.
But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promise.
But the one indeed of the bond-maid was born according to the flesh, and the one of the freewoman through the promise.
Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise.
But he who was of the servant, was born according to the course of nature; whereas the son of the free-woman was by virtue of the promise.
But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
But he who was of the female slave was born after the flesh; but he of the free woman was by promise.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
but he who [is] of the maidservant has been according to flesh, but he who [is] of the free [woman], through the promise,
but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.
But the child of the slave-woman was born in the course of nature, while the child of the free woman was born in fulfilment of a promise.
But the child of the slave-woman was born in the course of nature, while the child of the free woman was born in fulfillment of a promise.
Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.
But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.
But the [one] indeed of the slave woman according to flesh has been born, the [one] however of the free through (the *k) promise.
but the/this/who on the other hand out from the/this/who maidservant according to flesh to beget the/this/who then out from the/this/who free/freedom through/because of (the/this/who *k) promise
But he who was of the bondmaid was born according to the flesh, and he who was of the free was by the promise.
But he that was by the bond maid, was born after the flesh; and he that was by the free woman, was by the promise.
Also, [the sons differed. Ishmael], the [son born by] the female slave, was conceived naturally. But [Isaac], the [son born by] his wife who was not a slave, was conceived [miraculously] as a result of what [God] had promised [Abraham].
But the child of the slave-woman was born in the course of nature, while the child of the free woman was born in fulfilment of a promise.
One was born by the slave girl according to the flesh, but the other was born by the free woman through promise.
But he [who was] of the bond-woman, was born according to the flesh; but he of the free-woman [was] by promise.
But he who was of the bondwoman was born according to the flesh; but he of the freewoman was by promise.
But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;
Tamen tiu el la sklavino naskiĝis laŭ la karno, sed ĉi tiu el la liberulino naskiĝis per promeso.
Abraham ƒe viŋutsu si dada nye kosi la, wodzii le ŋutilã la nu, ke viŋutsu si dada nye ablɔɖenyɔnu la, wodzii le ŋugbedodo la nu.
Mutta joka palkkavaimosta oli, se oli lihan jälkeen syntynyt, ja joka vapaasta oli, se oli lupauksen kautta.
Mutta orjattaren poika oli syntynyt lihan mukaan, vapaan taas lupauksen voimasta.
Maar de eerste, die uit de dienstmaagd was, is geboren naar het vleesch, maar die uit de vrije is, door de belofte.
Mais le fils de la servante naquit selon la chair, et celui de la femme libre en vertu de la promesse.
Or, le fils de l'esclave est né selon la chair, mais le fils de la femme libre est né par la promesse.
Mais celui qui [naquit] de la servante naquit selon la chair, et celui qui [naquit] de la femme libre [naquit] par la promesse.
Mais celui qui était de la servante, naquit selon la chair; et celui qui était de la [femme] libre, naquit par la promesse.
Mais celui de la servante naquit selon la chair, et celui de la femme libre, en vertu de la promesse.
Mais celui de l’esclave naquit selon la chair, et celui de la femme libre naquit en vertu de la promesse.
Mais le fils de la servante naquit selon la chair, et celui de la femme libre en vertu de la promesse.
Mais le fils de la servante est né selon la chair, tandis que le fils de la femme libre est né en vertu de la promesse.
Mais celui de l'esclave naquit selon la chair; et celui de la femme libre naquit en vertu de la promesse.
mais celui de la servante naquit selon la chair, tandis que celui de la femme libre naquit par l'effet de la promesse.
Celui de la servante était né selon l'ordre de la nature, celui de la femme libre à la suite de la promesse.
Mais celui qu'il eut de l'esclave, naquit selon la chair, et celui de la femme libre naquit en vertu de la promesse.
Ayleyfe yelettida nazi asho wogga mala yeletides hanko goqaype (Godateyfe) Yeletidaysa ufaysa qaala mala yeletides.
Aber der Sohn der Sklavin ist auf dem natürlichen Weg erzeugt worden, der Sohn der Freien dagegen kraft der (göttlichen) Verheißung.
Der Sohn der Magd war natürlich geboren worden; der Sohn der Freien aber durch Verheißung."
aber der von der Magd war nach dem Fleische geboren, der aber von der Freien durch die Verheißung,
aber der von der Magd war nach dem Fleische geboren, der aber von der Freien durch die Verheißung,
Aber der von der Magd war fleischmäßig gezeugt, der von der Freien aber durch die Verheißung.
Aber der von der Magd war, ist nach dem Fleisch geboren; der aber von der Freien, ist durch die Verheißung geboren.
Aber der von der Magd war, ist nach dem Fleisch geboren; der aber von der Freien ist durch die Verheißung geboren.
Jedoch jener von der Magd war nur sein fleischmäßig erzeugter Sohn, dieser von der Freien aber war ihm aufgrund der (göttlichen) Verheißung geboren.
Der von der Sklavin war nach dem Fleisch geboren, der von der Freien aber kraft der Verheißung.
Aber der von der Magd ist nach dem Fleische geboren, der von der Freien hingegen nach der Verheißung.
Mũriũ wake wa mũtumia ũrĩa warĩ ngombo aaciarĩtwo na njĩra ya ũndũire; no mũriũ ũrĩa waciarĩtwo nĩ mũtumia ũcio ũtaarĩ ngombo aaciarĩtwo na ũndũ wa kũhingia kĩĩranĩro.
Aylle na7ay asi na7a yeliya maaran yelettis, shin godatte na7ay Xoossaa ufayssa qaalan yelettis.
O potuado n mali yua den mali nani bi nisaaliba kuli n maa maama, yua n ki tie yonbo n mali yua den mali kelima U Tienu ñoanianu yaapo.
O puotuado n den mali yua den mali nani o bi nisaalba kuli yi maa maama, yua n den ki tie yonbo n den mali yua den mali kelima U Tienu ñɔnianu yapo.
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
Αλλ' ο μεν εκ της δούλης εγεννήθη κατά σάρκα, ο δε εκ της ελευθέρας διά της επαγγελίας·
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
αλλ ο μεν εκ τησ παιδισκησ κατα σαρκα γεγεννηται ο δε εκ τησ ελευθερασ δια τησ επαγγελιασ
ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
ἀλλ’ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας ⸀διʼἐπαγγελίας.
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
Ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης, κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας, διʼ ἐπαγγελίας.
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
Ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
Ἀλλ᾿ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
ἀλλὰ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι᾽ ἐπαγγελίας.
αλλ ο {VAR1: [μεν] } {VAR2: μεν } εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δι επαγγελιας
αλλ ο μεν εκ της παιδισκης κατα σαρκα γεγεννηται ο δε εκ της ελευθερας δια της επαγγελιας
ἀλλ’ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
ଚାକର୍ବଏଃନେ ଉଙ୍ଗ୍ଡେ ସଅଜ୍ ବାବ୍ରେ ଜନମ୍ ଡିଙ୍ଗ୍ଲେଃଗେ । ମାତର୍ ମେଃନେ ବିଏ ଡିଙ୍ଗ୍ଲେଃକ୍ନେ ସେଲାମ୍ବୁଏଃନେ ଉଙ୍ଗ୍ଡେ ଇସ୍ପର୍ ସପତ୍ ଡିଙ୍ଗ୍ବକ୍ନେ ଇସାବ୍ରେ ଜନମ୍ ଡିଙ୍ଗ୍ଲେଃଗେ ।
જે દાસીનો તે મનુષ્યદેહ પ્રમાણે જન્મેલો હતો અને જે પત્નીનો તે વચન પ્રમાણે જન્મેલો હતો.
Pitit fanm ki te esklav la te fèt dapre egzijans lachè, men pitit fanm ki pa t' esklav la te fèt dapre pwomès Bondye.
Men fis pa fanm ki te esklav la te fèt selon lachè, e fis a fanm ki te lib la te fèt selon pwomès la.
पर जो नौकराणी तै पैदा होया था वो एक साधारण बच्चा था जो शरीर की इच्छा तै पैदा होया, अर जो उसकी ब्याहता बीरबानी तै पैदा होया, वो परमेसवर के वादे कै मुताबिक पैदा होया जो उसनै अब्राहम तै करया था।
Ɗansa na wajen mace’yar aikin gidansa ya zo bisa ga ƙa’idar jiki ne; amma ɗansa na wajen ainihin matarsa ya zo a sakamakon alkawarin ne.
Abin lura anan, dan baiwar an haife shi ta hanyar mutuntaka ne, amma dan 'yantaciyar macen, an haife shi ta wurin alkawari ne.
O ka mea na ke kauwawahine, ua hanau ia ma ko ke kino; aka, o ka mea na ka hakuwahine, ma ka olelo hoopomaikai mai oia.
| בן המשרתת נולד בלידה טבעית ובלי נסים ונפלאות; אולם בן האישה החופשייה נולד רק לאחר הבטחתו המיוחדת של אלוהים לאברהם. |
| ואשר לאמה הוא נולד לפי הבשר ואשר לחפשיה על פי ההבטחה׃ |
परन्तु जो दासी से हुआ, वह शारीरिक रीति से जन्मा, और जो स्वतंत्र स्त्री से हुआ, वह प्रतिज्ञा के अनुसार जन्मा।
दासी का पुत्र शरीर से जन्मा था और स्वतंत्र स्त्री के पुत्र का जन्म प्रतिज्ञा के पूरा होने के लिए हुआ था.
De a szolgálótól való test szerint született; a szabad asszonytól való pedig az ígéret által.
De a szolgálótól való test szerint született; a szabadostól való pedig az ígéret által.
Það var ekkert óvenjulegt við fæðingu barnsins sem Hagar eignaðist, en barn frjálsu konunnar fæddist samkvæmt sérstöku loforði sem Guð hafði gefið.
Nwa ahụ nke ohu nwanyị ahụ mụrụ bụ onye amụrụ site na anụ ahụ. Ma nwa ahụ nwunye ya na-abụghị ohu mụtara bụ onye a mụrụ site na nkwa.
No pay kasta, naipasngay laeng babaen iti lasag ti anak iti tagabu, ngem naipasngay babaen iti kari ti anak iti siwayawaya a babai.
Anak dari wanita yang menjadi hamba lahir biasa karena kemauan manusia. Tetapi anak dari wanita yang bebas, lahir karena dijanjikan Allah.
Akan tetapi, anak laki-laki dari perempuan budak itu lahir mengikuti rencana manusia, sedangkan anak laki-laki dari perempuan merdeka lahir sebagai hasil dari janji Allah.
Tetapi anak dari perempuan yang menjadi hambanya itu diperanakkan menurut daging dan anak dari perempuan yang merdeka itu oleh karena janji.
Verse not available
Ga ni iti, uyo nua mutugwa ai utugilwe ku muili udu, ila uyo nua musungu nu mulyuuku ku wigombya.
Or quel che [era] della serva fu generato secondo la carne; ma quel che [era] della franca [fu generato] per la promessa.
Ma quello dalla schiava è nato secondo la carne; quello dalla donna libera, in virtù della promessa.
ma quello dalla schiava nacque secondo la carne; mentre quello dalla libera nacque in virtù della promessa.
Senki uge sa urere yoo me anyimo anipum, senki ukasu me a yoo we unee faangh anyimo u inko utize me.
婢女よりの子は肉によりて生れ、自主の女よりの子は約束による。
女奴隷の子は肉によって生れたのであり、自由の女の子は約束によって生れたのであった。
女奴隷の子は肉によって生まれ、自由の女の子は約束によって生まれたのです。
奴隷の婦の子は肉に從ひて生れしに、自由の身なる婦の子は約束によりて生れたり。
କମ୍ୱାରିବଜନ୍ ଆଅନ୍ ଜେଲୁ ଡଅଙନ୍ ଆମ୍ରାୟ୍ନେ ବାତ୍ତେ ଜନମ୍ମୁ ଡେଏନ୍, ବନ୍ଡ ଆବିବାନେବଜନ୍ ଆଅନ୍ ଇସ୍ୱରନ୍ ଆ ସନିବ୍ଡେୟ୍ବର୍ ବାତ୍ତେ ଜନମ୍ମୁ ଡେଏନ୍ ।
Ri ral ri patanijel xalaxik xaq pa ri tyoꞌjal, are kꞌu ri ral ri qas ixoqilom, xalaxik rumal jeriꞌ bꞌiꞌtal loq.
Hianagi kato a'mo Haga ne' mofavrema kasente'neana mopafi vahe'mo'za nehazaza huno ksentegeno, Sera'a kazokzo osu a'mo'a Anumzamo huvempa hu'nea ne' mofavre kasente'ne.
ದಾಸಿಯ ಮಗನು ಶಾರೀರಿಕವಾಗಿ ಹುಟ್ಟಿದವನು. ಆದರೆ ಧರ್ಮಪತ್ನಿಯ ಮಗನಾದರೋ ದೇವರ ವಾಗ್ದಾನದ ಮೂಲಕ ಹುಟ್ಟಿದನು.
ದಾಸಿಯ ಮಗನು ಶರೀರಕ್ಕನುಸಾರವಾಗಿ ಹುಟ್ಟಿದವನು, ಸ್ವತಂತ್ರಳಾದವಳ ಮಗನಾದರೋ ವಾಗ್ದಾನದ ಮೂಲಕ ಹುಟ್ಟಿದವನು.
Nawe, owo mugayagasi ebhuywe kulwo mubhili, nawe owo mwibhule ebhuywe kulwo mulago.
Ola uvasunkhwa akho dala omwavukhe akholiwe ni ndagano.
Hata naha ghwa n'tumwa ahogoliki kwa mb'hele tu, bali j'hola ghwa n'dala huru ahogoliki kwa ahadi.
계집종에게서는 육체를 따라 났고 자유하는 여자에게서는 약속으로 말미암았느니라
계집종에게서는 육체를 따라 났고 자유하는 여자에게서는 약속으로 말미암았느니라
Wen se nutin mutan kulansap sac isusla oana isus lun tulik nukewa, a wen se natul sin mutan kial el isusla ke sripen oasr Wuleang lun God kacl.
Kokuti, u zu wa muhikana a va pepwa feela chenyama, kono u zu wa mwanakazi yo lukuluhite a va pepwa che sepiso.
| ئەوەی لە کۆیلەکە بوو بەگوێرەی جەستە لەدایک بوو، بەڵام ئەوەی لە ئازادەکە، بە بەڵێن بووە. |
ହ଼ଲେଣି ମୀର୍ଏସି ଆଙ୍ଗାତି ଗୂଣୁତଲେ ଜାର୍ନା ଆ଼ତେସି, ସାମା ଆମିନିଗାଟାସି ତାନି ଡକ୍ରିନି ମୀର୍ଏସି ମାହାପୂରୁ ଆ଼ଞ୍ଜାମାଚି ବା଼ଡ଼୍ୟୁଟି ଜାର୍ନା ଆ଼ତେସି ।
Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem:
Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem:
Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem:
Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem:
sed qui de ancilla secundum carnem natus est qui autem de libera per repromissionem
Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem:
Bet kas no tās kalpones bija, tas ir piedzimis pēc miesas; un kas no tās svabadās, tas caur to apsolīšanu.
Mwana oyo mwasi mowumbu abotelaki Abrayami abotamaki na lolenge ya bomoto, kasi mwana oyo mwasi nsomi abotelaki ye abotamaki kolanda elaka ya Nzambe.
पर जो दासी सी भयो, ऊ शारीरिक रीति सी जनम्यो; अऊर जो स्वतंत्र बाई सी भयो, ऊ प्रतिज्ञा को अनुसार जनम्यो।
Omwana ow’omukazi omuddu yazaalibwa nga wa mubiri, naye omwana ow’omukazi ow’eddembe yazaalibwa lwa kusuubiza.
पर अब्राहमो रा जो पाऊ तेसा दासी जवाणसा ते पैदा ऊआ, से शरीरो री रीतिया ते जम्मेया और से पाऊ जो आजाद जवाणसा ते मतलब तेसरी लाड़िया ते पैदा ऊआ से परमेशरो रे वादे रे मुताबिक जम्मेया।
Kanefa ilay tamin’ ny andevovavy dia nateraka araka ny nofo; fa ilay tamin’ ny tsy andevo kosa dia nateraka tamin’ ny teny fikasana.
Naterake amo haondatio i anak’ ondevoy, fe amy nampitamañey i anan-drakemba hahay;
ദാസിയാലുള്ളവൻ ജഡപ്രകാരവും എന്നാൽ സ്വതന്ത്രയാലുള്ളവനോ ദൈവ വാഗ്ദത്തത്താലും ജനിച്ചിരുന്നു.
ദാസിയുടെ മകൻ ജഡപ്രകാരവും സ്വതന്ത്രയുടെ മകനോ വാഗ്ദത്തത്താലും ജനിച്ചിരുന്നു.
ദാസിയിൽനിന്നു ജനിച്ച മകൻ മനുഷ്യതാത്പര്യത്താൽമാത്രം ജനിച്ചതും സ്വതന്ത്രയിൽനിന്നു ജനിച്ച മകൻ ദൈവികവാഗ്ദാനനിവൃത്തിയുമാകുന്നു.
Minai nupina pokpa mahakki macha adudi hachanggi matung-inna pokpani aduga maningtambina pokpa mahakki macha aduna Tengban Mapugi wasakpiba adugi mahei oina pokpani.
पण दासीपासून झालेला देहस्वभावानुसार जन्माला आला होता; तर स्वतंत्र स्त्रीपासून झालेला वचनामुळे जन्मला.
କାମ୍ଡ଼ି କୁଡ଼ିଆଃ ହନ୍, ହଡ଼୍ମଲେକାତେ ଜାନାମ୍ୟାନା, ମେନ୍ଦ ଆୟାଃଲଃ ଆଣ୍ଦିକାନ୍ କୁଡ଼ିଆଃ ହନ୍, ପାର୍ମେଶ୍ୱାର୍ଆଃ ବାନାର୍ସା କାଜି ଲେକାତେ ଜାନାମ୍ୟାନା ।
Mwana abhelekwe na bhakongwe bhaliji bhatumwa bhala, pabhelekwe nngabha kwa miadi jojowe ja a Nnungu, ikabhe mwana abhelekwe na akongobhabho, pabhelekwe kwa miadi na a Nnungu.
ကျွန်မနှင့်ရသောသားသည်သာမန်သဘာဝ အတိုင်းမွေးဖွားလာသူဖြစ်၏။ လွတ်လပ်သော မိန်းမနှင့်ရသောသားမူကားဘုရားသခင် ၏ကတိတော်အရမွေးဖွားလာသူတည်း။-
ကျွန်မ၏သားသည် ဇာတိပကတိအားဖြင့် ဘွားသောသားဖြစ်၏။ ကျွန်မဟုတ်သော မိန်းမ၏သား သည် ဂတိတော်အားဖြင့် ဘွားသောသားဖြစ်၏။
ကျွန် မ၏ သား သည် ဇာတိ ပကတိအားဖြင့် ဘွား သောသားဖြစ်၏။ ကျွန် မဟုတ်သော မိန်းမ၏ သား သည် ဂတိ တော်အားဖြင့် ဘွားသောသားဖြစ်၏။
Ko ta te pononga no te kikokiko tona whanautanga: ko ta te wahine rangatira ia he mea korero mai i mua.
Kintu ekjon sewa kora maiki gaw pora jonom loise, aru ekjon to kosom diya nisena ajad thaka maiki pora jonom loise.
Heh sah dah nuh nawa tupta ah jojang ih tupta, enoothong heh minuh mi nawa tupta abah Rangte ih kakhamta jun ih tupta.
Indodana yakhe yesigqilikazi yazalwa ngokwenyama; kodwa indodana yakhe yowesifazane okhululekileyo yazalwa kulandela isithembiso.
Kodwa eyesigqilikazi yazalwa ngokwenyama, kodwa eyokhululekileyo ngesithembiso.
Hata nyoo, yolo wa mtumwa abele kwile kwa yega tu, bali yolo wa nnwawa huru abelekwile kwa ahadi.
तथापि, दासीबाटको चाहिँ केवल शरीरद्वारा जन्मिएको थियो, तर स्वतन्त्र स्त्रीबाटको चाहिँ प्रतिज्ञाद्वारा जन्मिएको थियो ।
Mwana wa mdala mvanda yula avelikwi ndu, nambu yula wa mdala mwealekekiswi avelikwi ngati chevivelekewa vandu vangi.
men trælkvinnens sønn er født efter kjødet, den frie kvinnes derimot ifølge løftet.
Slavekvinnen sin første sønn ble født i tråd med naturens lover, men den frie kvinnen sin første sønn ble født som et resultat av Guds løfte.
Men son åt trælkvinna er fødd etter kjøtet, men son åt den frie kvinna etter lovnaden.
ଯେ ଦାସୀର ପୁତ୍ର, ସେ ଶାରୀରିକ ସ୍ୱଭାବାନୁସାରେ ଜାତ ହେଲା; ମାତ୍ର ଯେ ସ୍ୱାଧୀନା ସ୍ତ୍ରୀର ପୁତ୍ର, ସେ ପ୍ରତିଜ୍ଞା ବଳରେ ଜାତ ହେଲା।
Ilmi isaa inni dubartii garbittii irraa dhalate akka fedhii fooniitti dhalate; inni dubartii birmaduu irraa dhalate immoo akka waadaatti dhalate.
ਪਰ ਜਿਹੜਾ ਦਾਸੀ ਤੋਂ ਹੋਇਆ ਉਹ ਸਰੀਰ ਦੇ ਅਨੁਸਾਰ ਜੰਮਿਆ ਪਰੰਤੂ ਜਿਹੜਾ ਅਜ਼ਾਦ ਇਸਤ੍ਰੀ ਤੋਂ ਹੋਇਆ ਉਹ ਵਾਇਦੇ ਦੇ ਕਾਰਨ ਜੰਮਿਆ।
ଇନେର୍ ଆଡ଼ିଏଣିତି ମେହି, ହେୱାନ୍ ଗାଗାଡ଼୍ନି ମ୍ରାସ୍ବେଲ୍ ଚଞ୍ଚାନ୍; ମାତର୍ ଇନେର୍ ଜାର୍ କଗ୍ଲେନି ମେହି, ଇସ୍ୱର୍ତି ପାର୍ମାଣ୍ ସାକ୍ତିତ ଚଞ୍ଚାନ୍ ।
| لیکن پسر کنیز، بحسب جسم تولد یافت و پسر آزاد، برحسب وعده. |
| پسر زن برده با تلاش انسانی برای تحقق وعدۀ خدا، تولد یافت؛ امّا در تولد پسرِ زنِ آزاد، خدا خودش به وعدهاش تحقق بخشید. |
Kumbiti mwana yakayiwukiti kwa mawu mmanda, kiwukiti kwa ntambu ya mafiliru ga muntu, kumbiti mwana ulii yakayiwukiti kwa mawu mlekeziwa, kiwukiti kulawirana na lagilu lya Mlungu.
A me song ren lidu ipwiki uduk, a me sang ren me maioda, ipwiki inau en Kot.
A me jon ren lidu ipwiki uduk, a me jan ren me maioda, ipwiki inau en Kot.
Lecz ten, który był z niewolnicy, według ciała się urodził, a który z wolnej, według obietnicy.
Syn niewolnicy urodził się dzięki ludzkiemu planowi, ale syn wolnej—dzięki obietnicy Boga.
Lecz ten z niewolnicy urodził się według ciała, ten zaś z wolnej – według obietnicy.
O da escrava nasceu segundo a carne, mas o da livre, pela promessa.
Mas o que era da escrava nasceu segundo a carne, porém o que era da livre por promessa.
Mas o que era da escrava nasceu segundo a carne, porém o que era da livre por promessa.
Outrossim, [os filhos diferiam um do outro, pois Ismael, filho da ]escrava, nasceu naturalmente, ao passo que [Isaque, filho da ]sua esposa, que não era escrava, nasceu [milagrosamente ]como resultado daquilo que [Deus ]tinha prometido a [Abraão].
No entanto, o filho da escrava nasceu de acordo com um plano feito pela mente humana, enquanto que o filho da mulher livre nasceu como o resultado da promessa divina.
Entretanto, o filho da serva nasceu segundo a carne, mas o filho da mulher livre nasceu por promessa.
Дар чел дин роабэ с-а нэскут ын кип фиреск, яр чел дин фемея слободэ с-а нэскут прин фэгэдуинцэ.
Totuși, fiul din slugă s-a născut după trup, dar fiul din femeia liberă s-a născut prin făgăduință.
Ate naa, bꞌonggi nala anan, huu tungga atahori hihii-nanaun. Te sao kabꞌin na bꞌonggi nala anan, huu Lamatualain helu-fuli memaꞌ taꞌo naa neu Abraham ena.
Но который от рабы, тот рожден по плоти; а который от свободной, тот по обетованию.
Hata shesho, ola umutumwa apapwilwe hubele tou, ila ola oshe umwaushe apapwilwe huusobhizi.
Suoknu leh an nâi hah chu taksa balam anghan ânzira, suok niloinu leh an nâi ha chu Pathien chongkhâm sikin ânzir iti hih.
tayo ryo dAsyAM jAtaH sa zArIrikaniyamena jajJe yazca patnyAM jAtaH sa pratijJayA jajJe|
তযো ৰ্যো দাস্যাং জাতঃ স শাৰীৰিকনিযমেন জজ্ঞে যশ্চ পত্ন্যাং জাতঃ স প্ৰতিজ্ঞযা জজ্ঞে|
তযো র্যো দাস্যাং জাতঃ স শারীরিকনিযমেন জজ্ঞে যশ্চ পত্ন্যাং জাতঃ স প্রতিজ্ঞযা জজ্ঞে|
တယော ရျော ဒါသျာံ ဇာတး သ ၑာရီရိကနိယမေန ဇဇ္ဉေ ယၑ္စ ပတ္နျာံ ဇာတး သ ပြတိဇ္ဉယာ ဇဇ္ဉေ၊
tayO ryO dAsyAM jAtaH sa zArIrikaniyamEna jajnjE yazca patnyAM jAtaH sa pratijnjayA jajnjE|
तयो र्यो दास्यां जातः स शारीरिकनियमेन जज्ञे यश्च पत्न्यां जातः स प्रतिज्ञया जज्ञे।
તયો ર્યો દાસ્યાં જાતઃ સ શારીરિકનિયમેન જજ્ઞે યશ્ચ પત્ન્યાં જાતઃ સ પ્રતિજ્ઞયા જજ્ઞે|
tayo ryo dāsyāṁ jātaḥ sa śārīrikaniyamena jajñe yaśca patnyāṁ jātaḥ sa pratijñayā jajñe|
tayō ryō dāsyāṁ jātaḥ sa śārīrikaniyamēna jajñē yaśca patnyāṁ jātaḥ sa pratijñayā jajñē|
tayo ryo dAsyAM jAtaH sa shArIrikaniyamena jaj ne yashcha patnyAM jAtaH sa pratij nayA jaj ne|
ತಯೋ ರ್ಯೋ ದಾಸ್ಯಾಂ ಜಾತಃ ಸ ಶಾರೀರಿಕನಿಯಮೇನ ಜಜ್ಞೇ ಯಶ್ಚ ಪತ್ನ್ಯಾಂ ಜಾತಃ ಸ ಪ್ರತಿಜ್ಞಯಾ ಜಜ್ಞೇ|
តយោ រ្យោ ទាស្យាំ ជាតះ ស ឝារីរិកនិយមេន ជជ្ញេ យឝ្ច បត្ន្យាំ ជាតះ ស ប្រតិជ្ញយា ជជ្ញេ។
തയോ ര്യോ ദാസ്യാം ജാതഃ സ ശാരീരികനിയമേന ജജ്ഞേ യശ്ച പത്ന്യാം ജാതഃ സ പ്രതിജ്ഞയാ ജജ്ഞേ|
ତଯୋ ର୍ୟୋ ଦାସ୍ୟାଂ ଜାତଃ ସ ଶାରୀରିକନିଯମେନ ଜଜ୍ଞେ ଯଶ୍ଚ ପତ୍ନ୍ୟାଂ ଜାତଃ ସ ପ୍ରତିଜ୍ଞଯା ଜଜ୍ଞେ|
ਤਯੋ ਰ੍ਯੋ ਦਾਸ੍ਯਾਂ ਜਾਤਃ ਸ ਸ਼ਾਰੀਰਿਕਨਿਯਮੇਨ ਜਜ੍ਞੇ ਯਸ਼੍ਚ ਪਤ੍ਨ੍ਯਾਂ ਜਾਤਃ ਸ ਪ੍ਰਤਿਜ੍ਞਯਾ ਜਜ੍ਞੇ|
තයෝ ර්යෝ දාස්යාං ජාතඃ ස ශාරීරිකනියමේන ජඥේ යශ්ච පත්න්යාං ජාතඃ ස ප්රතිඥයා ජඥේ|
தயோ ர்யோ தா³ஸ்யாம்’ ஜாத: ஸ ஸா²ரீரிகநியமேந ஜஜ்ஞே யஸ்²ச பத்ந்யாம்’ ஜாத: ஸ ப்ரதிஜ்ஞயா ஜஜ்ஞே|
తయో ర్యో దాస్యాం జాతః స శారీరికనియమేన జజ్ఞే యశ్చ పత్న్యాం జాతః స ప్రతిజ్ఞయా జజ్ఞే|
ตโย โรฺย ทาสฺยำ ชาต: ส ศารีริกนิยเมน ชชฺเญ ยศฺจ ปตฺนฺยำ ชาต: ส ปฺรติชฺญยา ชชฺเญฯ
ཏཡོ ཪྻོ དཱསྱཱཾ ཛཱཏཿ ས ཤཱརཱིརིཀནིཡམེན ཛཛྙེ ཡཤྩ པཏྣྱཱཾ ཛཱཏཿ ས པྲཏིཛྙཡཱ ཛཛྙེ།
| تَیو رْیو داسْیاں جاتَح سَ شارِیرِکَنِیَمینَ جَجْنے یَشْچَ پَتْنْیاں جاتَح سَ پْرَتِجْنَیا جَجْنے۔ |
tayo ryo daasyaa. m jaata. h sa "saariirikaniyamena jaj ne ya"sca patnyaa. m jaata. h sa pratij nayaa jaj ne|
Али који беше од робиње, по телу се роди; а који од слободне, по обећању.
Ali koji bješe od robinje, po tijelu se rodi; a koji od slobodne, po obeæanju.
Go ne go sena sepe se se sa tlwaelesegang kaga go tsholwa ga losea lwa mosadi wa lelata. Mme losea lwa mosadi yo e leng ngwana wa motse lo ne lwa tsholwa fela morago ga Modimo o solofetsa tota gore lo tlaa tsholwa.
Asi wakabva kumurandakadzi wakaberekwa panyama, asi wakabva kune wakasununguka nechivimbiso.
Mwanakomana wake womukadzi mutapwa akaberekwa nenzira yenyama; asi mwanakomana wake womukadzi akasununguka akaberekwa nokuda kwechipikirwa.
Но иже от рабы, по плоти родися: а иже от свободныя, по обетованию.
Toda ta, ki je bil iz sužnje, je bil rojen po mesu; toda tisti iz svobodne, je bil po obljubi.
Ali kteri je bil od dekle, narodil se je po mesu, a kteri od svobodkinje, po obljubi.
Uyo mwana wa mutukashi musha walasemwa mbuli bana bonse ncobakute kusemwa. Nsombi mwana naumbi usa wa mutukasahi wasunguluka walasemwa pacebo ca cishomesho ca Lesa.
Laakiin kii addoontu xagga jidhkuu ka dhashay, naagta xorta ah keediise ballan buu ku dhashay.
Mas el de la sierva nació según la carne; pero el de la libre nació por la promesa.
Sin embargo, el hijo de la sierva nació por planes humanos, mientras el hijo de la mujer libre nació como resultado de la promesa.
Sin embargo, el hijo de la sierva nació según la carne, pero el hijo de la mujer libre nació por la promesa.
El de la esclava ciertamente fue engendrado en conformidad con la naturaleza humana, pero el de la libre, por medio de la promesa.
Mas el de la esclava nació según la carne, mientras que el de la libre, por la promesa.
Mas el que era de la sierva, nació según la carne; el que era de la libre, nació por la promesa:
Mas el de la sierva nació según la carne; pero el de la libre [nació] por la promesa.
Mas el de la sierva nació segun la carne; pero el de la libre [nació] por la promesa.
Ahora el hijo por la sierva tiene su nacimiento después de la carne; pero el hijo de la mujer libre tiene su nacimiento a través de la promesa de Dios.
Hata hivyo, yule wa mtumwa alizaliwa kwa mwili tu, bali yule wa mwanamke huru alizaliwa kwa ahadi.
Yule wa mwanamke mtumwa alizaliwa kama kawaida, lakini yule wa mwanamke huru alizaliwa kutokana na ahadi ya Mungu.
Lakini, mtoto wa mwanamke mtumwa alizaliwa kwa mapenzi ya mwili, na yule mwingine wa mwanamke huru alizaliwa kutokana na ahadi ya Mungu.
Men tjänstekvinnans son är född efter köttet, då däremot den fria hustruns son är född i kraft av löftet.
Men den som var af tjensteqvinnone, han var född efter köttet; men den af de frio, han var född genom löftet.
Men tjänstekvinnans son är född efter köttet, då däremot den fria hustruns son är född i kraft av löftet.
Gayon man ang anak sa alipin ay ipinanganak ayon sa laman; nguni't ang anak sa babaing malaya ay sa pamamagitan ng pangako.
Gayunpaman, ang anak ng alipin ay ipinanganak sa laman, ngunit ang ipinanganak ng malayang babae ay ipinanganak sa pamamagitan ng isang pangako.
Ninyigv kuunyilo gonv mvvga nyira gv adwnamar lokv bvngto vbvritola hvngtv lokv kuunyilo vv Pwknvyarnv gv milvpvvnam lokv bvngto.
அடிமையானவளுக்குப் பிறந்தவன் சரீரத்தின்படி பிறந்தான், சுதந்திரமுள்ளவளுக்குப் பிறந்தவன் வாக்குத்தத்தத்தின்படி பிறந்தான்.
அடிமைப் பெண்ணிடத்தில் பிறந்த அவனுடைய மகன், சாதாரண முறையிலேயே பிறந்தான்; சுதந்திரமான பெண்ணிடத்தில் பிறந்த அவனுடைய மகனோ, இறைவனுடைய வாக்குத்தத்தத்தின் பிரதிபலனின்படி பிறந்தான்.
అయినా దాసి వలన పుట్టినవాడు శరీర రీతిగా పుట్టాడు. స్వతంత్రురాలి వలన పుట్టినవాడు వాగ్దాన మూలంగా పుట్టాడు.
Ka ko ia naʻe ʻoe fefine pōpula, naʻe tupu ia fakatangata pe; ka ko ia ʻoe fefine tauʻatāina, naʻe ʻi he talaʻofa ia.
Köle kadından olan olağan yoldan, özgür kadından olansa vaat sonucu doğdu.
Wɔwoo afena ba no wɔ ɔhonam kwan so, na Onyankopɔn bɔhyɛ nti na ɔbea a ɔde ne ho no nso woo ne ba no.
Afenaa ba no, wɔwoo no honam kwan so, ɛnna ɔbaa a ɔde ne ho no nso, Onyankopɔn bɔhyɛ enti na ɔwoo ne ba no.
Той, що від рабині, народився за тілом, а той, що від вільної жінки, народився згідно з обіцянкою.
Але той, хто був від рабині, народився за тілом, а хто був від вільної, — за обі́тницею.
Та що був од невольницї, родивсь по тілу, а що од вільної, по обітницї.
मगर लौंडी का जिस्मानी तौर पर, और आज़ाद का बेटा वा'दे के वजह से पैदा हुआ।
| دېدەكتىن بولغان ئوغۇل «ئەت بىلەن» تۇغۇلغان؛ ھۆر ئايالىدىن بولغان ئوغۇل بولسا خۇدانىڭ ۋەدىسى ئارقىلىق تۇغۇلغاندۇر. |
Дедәктин болған оғул «әт билән» туғулған; һөр аялидин болған оғул болса Худаниң вәдиси арқилиқ туғулғандур.
Dédektin bolghan oghul «et bilen» tughulghan; hör ayalidin bolghan oghul bolsa Xudaning wedisi arqiliq tughulghandur.
Dedǝktin bolƣan oƣul «ǝt bilǝn» tuƣulƣan; ⱨɵr ayalidin bolƣan oƣul bolsa Hudaning wǝdisi arⱪiliⱪ tuƣulƣandur.
Nhưng con của người nữ tôi mọi sanh ra theo xác thịt, con của người nữ tự chủ sanh ra theo lời hứa.
Nhưng con của người nữ tôi mọi sanh ra theo xác thịt, con của người nữ tự chủ sanh ra theo lời hứa.
Người vợ nô lệ sinh con theo công lệ, nhưng người vợ tự do sinh con do lời hứa của Đức Chúa Trời.
nambe nahele, ughwa akaholilue m'bombi akaholilue mu lwa m'bili lwene. loli jula ughwa n'dala huru akaholilue ku lufingo.
Muana wubutuka mu nketo wu mvika, wubutukila mu kinsuni. Vayi muana wubutuka mu nketo wu kiphuanza wubutukila mu tsila yi Nzambi.
Ṣùgbọ́n a bí èyí tí ṣe ti ẹrúbìnrin nípa ti ara, ṣùgbọ́n èyí ti òmìnira obìnrin ni a bí nípa ìlérí.
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