Galatians 3:16
Now the promises were spoken to Abraham and to his offspring. He does not say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Dhe premtimet iu bënë Abrahamit dhe pasardhjes së tij. Shkrimi nuk thotë: “Edhe pasardhësve” si të ishin shumë, por të një të vetme: “Dhe pasardhjes sate”, pra Krishti.
Nene usunu nnuwe iwa belli Ibrahim ku nin kuwunu me. Na iwa woro “awunuari ba” nafo adi gbardang, kunin kurumari cas, “nani udu kuwunu fe,” kristiari une di.
| وَأَمَّا ٱلْمَوَاعِيدُ فَقِيلَتْ فِي إِبْرَاهِيمَ وَفِي نَسْلِهِ. لَا يَقُولُ: «وَفِي ٱلْأَنْسَالِ» كَأَنَّهُ عَنْ كَثِيرِينَ، بَلْ كَأَنَّهُ عَنْ وَاحِدٍ: «وَفِي نَسْلِكَ» ٱلَّذِي هُوَ ٱلْمَسِيحُ. |
| وَقَدْ وُجِّهَتِ الْوُعُودُ لإِبْرَاهِيمَ وَنَسْلِهِ، وَلا يَقُولُ «وَلِلأَنْسَالِ» كَأَنَّهُ يُشِيرُ إِلَى كَثِيرِينَ، بَلْ يُشِيرُ إِلَى وَاحِدٍ، إِذْ يَقُولُ «وَلِنَسْلِكَ»، يَعْنِي الْمَسِيحَ. |
| ܠܐܒܪܗܡ ܕܝܢ ܐܬܡܠܟ ܡܘܠܟܢܐ ܘܠܙܪܥܗ ܘܠܐ ܐܡܪ ܠܗ ܕܠܙܪܥܝܟ ܐܝܟ ܕܠܤܓܝܐܐ ܐܠܐ ܠܙܪܥܟ ܐܝܟ ܕܠܚܕ ܗܘ ܕܐܝܬܘܗܝ ܡܫܝܚܐ |
Ուրեմն խոստումները եղան Աբրահամի՛ եւ անոր զարմին: Չ՚ըսեր. «Եւ քու զարմերուդ», այսինքն՝ շատերո՛ւ: Հապա կը խօսի մէ՛կ զարմի մասին. «Եւ քու զարմիդ», որ Քրիստո՛ս է:
ঈশ্বৰে অব্ৰাহাম আৰু তেওঁৰ বংশলৈ প্ৰতিজ্ঞাবোৰ কৰিছিল। ইয়াত বহু বচনত “বংশবোৰলৈ” বুলি অনেকৰ বিষয়ে কোৱা নাই, কিন্তু কেৱল এজনকহে “তোমাৰ বংশলৈ” বুলি ক’লে; সেই বংশ খ্রীষ্ট।
Vədlər yalnız İbrahimə və onun nəslinə verildi. Allah çox adam barədə danışırmış kimi «və nəslindən olanlara» yox, tək bir adam barədə danışaraq «və sənin nəslindən olana» deyir; bu «nəslindən olan» Məsihdir.
Naweu noro ci mam ki Ibrahim kange naniya ciyek. Tokbo ki,” naniya tini”, wo nungti ki kila-kilau, dila wiin cwar, “La ki naniya mwek,” wo co Kiristi yeu.
Abrahami bada promessac erran içan çaizquio, eta haren haciari. Eztu erraiten, Eta haciey, anhitzez minço baliz beçala: baina batez beçala, Eta hire haciari, cein baita Christ.
Gode da musa: Ea hahawane dogolegele iasu A: ibalaha: me amola ea fa: no lalelegemu mano elama ima: ne ilegele sia: i. E da mano bagohame ilima imunu hame sia: i, be mano afae fawane Ema ima: ne sia: i. Amo mano afae da Yesu Gelesu.
ভাল, অব্রাহামের প্রতি ও তাঁর বংশের প্রতি প্রতিজ্ঞা সকল বলা হয়েছিল। তিনি বহুবচনে আর বংশ সবের প্রতি না বলে, একবচনে বলেন, “আর তোমার বংশের প্রতি,” সেই বংশ খ্রীষ্ট।
সেই প্রতিশ্রুতিগুলি অব্রাহাম ও তাঁর বংশধরের কাছে বলা হয়েছিল। শাস্ত্র এরকম বলেনি, “বংশধরদের কাছে,” যার অর্থ, অনেকের কাছে, কিন্তু “তোমার বংশের কাছে,” যার অর্থ, একজন ব্যক্তি অর্থাৎ খ্রীষ্টের কাছে।
ते सारे वादे परमेशरे अब्राहमे ते तैसेरे खानदाने दित्ते; पवित्रशास्त्र इन न ज़ोए, “कि वंशां,” कि बड़ां केरे बारे मां ज़ोवं, पन एक्की मैनेरे बारे मां ज़ोवं “कि तेरू वंश इने, ते तै मसीहे।”
परमेश्वरे अब्राहम ने बायदा किता की हर कुसी जो तेरे इक बंश दे जरिये आशीष मिलणी, पबित्र शास्त्र च ऐ नी लिखया, की “तेरे बंशजो को” जियां की मते लोकां तांई बोलया, पर ऐ इक माणुऐ दे बारे च गल्ल करदा है, जालू ऐ बोलदा है की “तेरे बंश जो” कने ऐ माणु यीशु मसीह है।
ଇସ୍ୱର୍ ଅବ୍ରାହାମ୍ ଆର୍ ତାର୍ ହୟ୍ସି ମଃନ୍କେ ସଃୟ୍ତ୍ କଃରି ସଃବୁ କୟ୍ରିଲା, ଗାଦେକ୍ ଲକ୍କେ ଦଃକିକଃରି ହୟ୍ସିମଃନ୍ ବଃଲି କଃଉଆ ଅୟ୍ ନଃକେରେ, ମଃତର୍ ଗଟ୍ ଲକ୍କେ ବଃଲେକ୍ କ୍ରିସ୍ଟକେ ଦଃକିକଃରି ତୁମାର୍ ହଅକେ ବଃଲି କଃଉଆ ଅୟ୍ଆଚେ ।
Ik'o Abrahamnat b́ naarosh jangiyets aap'wotsi b́ im hank'one, jangiyon aap'etso aywotssh b́ wottsok'o woshdek't «Nnaarwotssha» eraatse, ernmó ikosh b́ wottsok'o «Nnaarosha» etfe, «Nnaara» etetsanwere Krstosiye.
Zizan'a ba hla lulu ni Ibrahim baba kutra kahlan ma. Mina tre kahlan na ni mre gbugbuwu, nakima ahi riri ni kangrji ma ni kutra kahlan me wawu hi Kristi.
А обещанията се изрекоха на Авраама и на неговия потомък. Не казва: "и на потомците", като на мнозина, но като за един: "и на твоя потомък", Който е Христос.
Karon ang mga saad nasulti na ngadto kang Abraham ug sa iyang mga kaliwatan. Kini wala miingon, “sa mga kaliwatan, “nga naghisgot sa daghan, apan hinuon ngadto lamang sa usa, “sa imong kaliwat,” nga mao ang Cristo.
Karon ang mga saad gihatag kang Abraham ug sa iyang kaliwat. Wala ingna, "Ug sa mga kaliwatan," nga daw ingon ug daghan, kondili, "Ug sa imong kaliwat," ingon nga usa ra, nga mao si Cristo.
ᎠᎴ ᎡᏆᎭᎻ ᎠᎴ ᎾᏍᎩ ᎤᏁᏢᏔᏅᏛ ᎨᏒ ᏧᏓᎴᏅᏛ ᎨᏥᏚᎢᏍᏓᏁᎴᎢ. ᎥᏝ ᎯᎠ ᏱᏂᎦᏪᎭ, ᎠᎴ ᏂᎯ ᏗᏣᏁᏢᏔᏅᎯ, ᎢᎸᏍᎩ ᏥᎨᏐ ᎾᏍᎩᏯᎢ; ᏌᏉᏉᏍᎩᏂ ᏥᎨᏐ ᎾᏍᎩᏯ, [ ᎯᎠ ᏂᎦᏪᎭ, ] ᎠᎴ ᏂᎯ ᏣᏁᏢᏔᏅᎯ; ᎾᏍᎩ ᎦᎶᏁᏛ ᏥᎩ.
Malonjezo awa anaperekedwa kwa Abrahamu ndi kwa mbewu yake. Malemba sakunena kuti, “kwa mbewu zake,” kutanthauza anthu ambiri, koma, “kwa mbewu yako,” kutanthauza munthu mmodzi, amene ndi Khristu.
Pamhnam naw Abraham la a mjükphyüia veia khyütam pawhki. Ngthungcim naw khawjah a pyena kba, “Mjükphyüiea” tia am kya lü khyang mat däng pyena kba, “Mjükphyüia” tia ni akya ve. Acun cun Khritawa kyaki.
Abraham hoi anih ih atii khaeah ni lokkamhaih loe sak. Cabu mah kami pop thuihaih baktiah, atiinawk, tiah thui ai; toe kami maeto khaeah ni, nang ih atii, tiah thuih; to kami loe Kri ni.
Te dongah Abraham neh a tiingan ham olkhueh a thui uh vaengah a yet ham bangla, “Tiingan rhoek te,” a ti moenih. Tedae pakhat ham bangla, “Na tiingan taengah,” a ti nah. Te tah Khrih dae ni.
Te dongah Abraham neh a tiingan ham olkhueh a thui uh vaengah a yet ham bangla, “Tiingan rhoek te,” a ti moenih. Tedae pakhat ham bangla, “Na tiingan taengah,” a ti nah. Te tah Khrih dae ni.
Awikamnaak ve Abraham ingkaw a cadil aham ni ak kqawn peek hy. Cakciim ing, “A cadilkhqi,” am tihy, cetaw thlang khawzah ak kqawn ngaihnaak ni, Cehlai, “Na cadil a venawh,” tinawh kqawn hy, cetaw thlang pynoet Jesu Khrih ni.
Tu in Abraham le a suanlepal te tung ah kamciam te vawt hi, Mi tampi bang in, suanlepal te, ci ngawl hi; ahihang khat bang in, na suan, ci hi, tua thu sia Christ a hihi.
Pathen in Abraham le acha chu thutep ho anape e. Chule hetding chu Pathen Thubu chun “Achateho” tia achilhah tamtah koma athutep bangin aseipoi. Chusangin, “Achapa koma” atin-hichu Christa kiseina ahi.
Cathut ni Abraham hoi ahnie a catoun koe lawkkam a poe navah kapap e lah catounnaw tet pouh laipalah buet touh dueng dei ngainae lah na catoun atipouh. Ahni teh Khrih hah doeh.
所应许的原是向亚伯拉罕和他子孙说的。 神并不是说“众子孙”，指着许多人，乃是说“你那一个子孙”，指着一个人，就是基督。
所應許的原是向亞伯拉罕和他子孫說的。上帝並不是說「眾子孫」，指着許多人，乃是說「你那一個子孫」，指着一個人，就是基督。
现在承诺已赐给亚伯拉罕和他的儿子。这里的“儿子”并非多人，而是一个人。“你的儿子”就是在说基督。
那麼，恩許是向亞巴郎和他的後裔所許諾的，並沒有說「後裔們」，好像是向許多人說的， 而是向一個人， 即「你的後裔」，就是指基督。
Nipele, Akunnungu ŵampele che Iblahimu chilanga ni uŵelesi wao. Malembelo ga Akunnungu ngagakusala, “Ni iŵelesi yao” nambo gakuti, “Ni uŵelesi wao,” yaani jumo pe, ni jwelejo ali Kilisito.
ⲉⲧⲁⲩⲱϣ ⲇⲉ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⳿ⲛϩⲁⲛⲉⲡⲁⲅⲅⲉⲗⲓⲟⲛ ⲛⲉⲙ ⲡⲉϥ⳿ϫⲣⲟϫ ⲛⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ⲁⲛ ϫⲉ ⲛⲉⲙ ⲛⲉϥ⳿ϫⲣⲟϫ ϩⲱⲥ ⳿ⲉϫⲉⲛ ⲟⲩⲙⲏϣ ⲁⲗⲗⲁ ϩⲱⲥ ⳿ⲉϫⲉⲛ ⲟⲩⲁⲓ ϫⲉ ⲛⲉⲙ ⲡⲉⲕ⳿ϫⲣⲟϫ ⲉⲧⲉ Ⲡⲭ̅ⲥ̅ ⲡⲉ.
ⲛⲧⲁⲩϫⲉ ⲛⲉⲣⲏⲧ ⲇⲉ ⲛⲁⲃⲣⲁϩⲁⲙ ⲙⲛ ⲡⲉϥⲥⲡⲉⲣⲙⲁ ⲛⲉϥϫⲱ ⲙⲙⲟⲥ ⲁⲛ ϫⲉ ⲛⲉⲕⲥⲡⲉⲣⲙⲁ ϩⲱⲥ ⲉϫⲛ ϩⲁϩ ⲁⲗⲗⲁ ϩⲱⲥ ⲉϫⲛ ⲟⲩⲁ ⲁⲩⲱ ⲡⲉⲕⲥⲡⲉⲣⲙⲁ ⲉⲧⲉ ⲡⲉⲭⲥ ⲡⲉ
ⲛ̅ⲧⲁⲩϫⲉⲛⲉⲣⲏⲧ ⲇⲉ ⲛ̅ⲁⲃⲣⲁϩⲁⲙ ⲙⲛ̅ⲡⲉϥⲥⲡⲉⲣⲙⲁ. ⲛⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ⲁⲛ ϫⲉ ⲛⲉⲕⲥⲡⲉⲣⲙⲁ ϩⲱⲥ ⲉϫⲛ̅ϩⲁϩ. ⲁⲗⲗⲁ ϩⲱⲥ ⲉϫⲛ̅ⲟⲩⲁ. ⲁⲩⲱ ⲡⲉⲕⲥⲡⲉⲣⲙⲁ ⲉⲧⲉⲡⲉⲭ̅ⲥ̅ ⲡⲉ.
ⲈⲦⲀⲨⲰϢ ⲆⲈ ⲚⲀⲂⲢⲀⲀⲘ ⲚϨⲀⲚⲈⲠⲀⲄⲄⲈⲖⲒⲞⲚ ⲚⲈⲘ ⲠⲈϤϪⲢⲞϪ ⲚⲀϤϪⲰ ⲘⲘⲞⲤ ⲀⲚ ϪⲈ ⲚⲈⲘ ⲚⲈϤϪⲢⲞϪ ϨⲰⲤ ⲈϪⲈⲚ ⲞⲨⲘⲎϢ ⲀⲖⲖⲀ ϨⲰⲤ ⲈϪⲈⲚ ⲞⲨⲀⲒ ϪⲈ ⲚⲈⲘ ⲠⲈⲔϪⲢⲞϪ ⲈⲦⲈ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲠⲈ.
A ova su obećanja dana Abrahamu i potomstvu njegovu. Ne veli se: “i potomcima” kao o mnogima, nego kao o jednomu: I potomstvu tvojem, to jest Kristu.
Abrahamovi pak učiněna jsou zaslíbení, i semeni jeho. Nedí: A semenům, jako o mnohých, ale jako o jednom: A semenu tvému, jenž jest Kristus.
Abrahamovi pak učiněna jsou zaslíbení, i semeni jeho. Nedí: A semenům, jako by o mnohých mluvil, ale jako o jednom: A semenu tvému, jenž jest Kristus.
Bůh se zavázal slibem Abrahamovi a jeho potomku. Není zde užito množného čísla, a proto nejde o všechny Abrahamovy potomky – celý židovský národ. Řeč je o potomku, a tím je míněn Kristus.
Men Abraham og hans Sæd bleve Forjættelserne tilsagte; der siges ikke: "og Sædene", som om mange, men som om eet: "og din Sæd", hvilken er Kristus.
Men Abraham og hans Sæd bleve Forjættelserne tilsagte; der siges ikke: „Og Sædene‟, som om mange, men som om een: „Og din Sæd‟, hvilken er Kristus.
Men Abraham og hans Sæd bleve Forjættelserne tilsagte; der siges ikke: „Og Sædene‟, som om mange, men som om een: „Og din Sæd‟, hvilken er Kristus.
ସେନ୍ତାର୍ସେ ପର୍ମେସର୍ ଅବ୍ରାଆମ୍ ଆରି ତାର୍ ନାତିତିତିକେସେ ସପତ୍ ଦେଇରଇଲା । ଏ ବିସଇନେଇ ନାତିତିତିମନ୍ ବଲି ସାସ୍ତରେ ଲେକାରଇବାଟା, ଅବ୍ରାଆମର୍ ସବୁ ନାତିତିତିମନ୍କେ କଏନାଇ । ମାତର୍ ଗଟେକ୍ ଲକ୍କେସେ କଇଲାଆଚେ । ଜେ କି କିରିସ୍ଟ ।
Singruokgi notimne Ibrahim kod kothe. Ndiko ok owacho gi nyikwaye, tiende ni ji mangʼeny, to mana ni notime gi “kothi” ma en Kristo.
Lino zisyomezyo zyakaambwa kuli Abbulahamu akulunyungu lwakwe. Tachaambi kuti, “ku lunyungu” kwaamba biingi, pesi kuliwumwi biyo, “alimwi kulunyungu lwakwe,” kali Kkilisito.
Nu zo zijn de beloftenissen tot Abraham en zijn zaad gesproken. Hij zegt niet: En den zaden, als van velen; maar als van een: En uw zade; hetwelk is Christus.
Welnu, de Beloften zijn gedaan aan Abraham en aan zijn Zaad; er wordt niet gezegd: "aan zijn zaden," alsof er spraak was van meerderen, maar "aan uw Zaad," als van één, en dit is Christus.
Nu zo zijn de beloftenissen tot Abraham en zijn zaad gesproken. Hij zegt niet: En den zaden, als van velen; maar als van een: En uw zade; hetwelk is Christus.
Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.
Now the promises were spoken to Abraham and to his offspring. He does not say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now the promises were spoken to Abraham and to his offspring; he does not say: And to offsprings, as if he spoke of many; but as of one, And to your offspring, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.
Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “And to his descendants,” referring to many, but referring to one man it says, “And to yoʋr descendant,” who is Christ.
The promises were made to Abraham and to his offspring. He did not say, “and to descendents,” as if to many, but instead, as if to one, he said, “and to your offspring,” who is Christ.
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.
But to Abraham were spoken the promises, and to his Seed. He does not say “and to seeds,” as about many, but “and to your seed,” as about one, who is Christ.
Now the promises were given to Abraham, and to his son. It doesn't say, “sons” as if plural, but singular: “and to your son,” meaning Christ.
Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.
But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ.
Now the promises were made to Abraham, and to his seed. He doth not say, "and to seeds," as of many; but as of one, "and to thy seed," which is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is the Messiah.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Christ.
and to Abraham were the promises spoken, and to his Seed; He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” which is Christ;
Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.
Now the promises were spoken to Avraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Meshikha.
Now the promises were spoken to Abraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Christ.
Now the promises were spoken to Abraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Messiah.
Now the promises were spoken to Abraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Christ.
Now the promises were spoken to Abraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Christ.
Now the promises were spoken to Abraham and to his offspring. He does not say, "And to offsprings," as of many, but as of one, "And to your offspring," which is Messiah.
But the promises were made to Abraham and “to his offspring.” He doth not say, “and to offsprings,” as speaking of many, but, as speaking of one, “and to thy offspring,” which is Christ.
Now it was to Abraham that the promises were made, “and to his offspring.” It was not said “to his offsprings,” as if many persons were meant, but the words were “to your offspring,” showing that one person was meant – and that was Christ.
Now it was to Abraham that the promises were made, ‘and to his offspring.’ It was not said ‘to his offsprings,’ as if many persons were meant, but the words were ‘to your offspring,’ showing that one person was meant – and that was Christ.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now, unto Abraham, were spoken the promises—and unto his seed; —He saith not—and unto thy seeds, as of many, but, as of one—and unto thy seed, which is Christ:
And to Abraham were spoken the promises and to the seed of him. Not it does say; and to seeds as of many but as of One; and to the seed of you who is Christ.
the/this/who then Abraham to say the/this/who promise and the/this/who seed: offspring it/s/he no to say and the/this/who seed: offspring as/when upon/to/against much but as/when upon/to/against one and the/this/who seed: offspring you which to be Christ
But to Abraham was promised the promise, and to his seed. And he did not say to him, Unto thy seeds, as of many; but, To thy seed, as of one, him, (namely, ) who is the Meshiha.
Now to Abraham was the promise made, and to his seed. And it said to him, not, to thy seeds, as being many; but to thy seed, as being one, which is the Messiah.
[God] declared to Abraham and his descendant that he was promising [to give blessings to Abraham]. [The words that God spoke were not “and your] descendants.” [He was not] referring to many persons. Instead, he was referring to one person, who is Christ, [because the words that God spoke were], “and your descendant.”
Now it was to Abraham that the promises were made, ‘and to his offspring.’ It was not said ‘to his offsprings,’ as if many persons were meant, but the words were ‘to thy offspring,’ showing that one person was meant — and that was Christ.
Now the promises were spoken to Abraham and to his descendant. It does not say, “to descendants,” referring to many, but instead to only one, “and to your descendant,” who is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
(Now the promises were given to Abraham and to his seed. God did not say "and to seeds," as if speaking of many, but "and to your seed," since He spoke of only one--and this is Christ.)
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Messiah.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Messiah.
The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.
and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;
Sed al Abraham kaj al lia semo la promesoj estis parolitaj. Li ne diras: Kaj al semoj, kvazaŭ pri multaj; sed kvazaŭ unu: Kaj al via semo, kiu estas Kristo.
Ŋugbedodo la nye Abraham kple eƒe dzidzimeviwo tɔ. Ŋɔŋlɔ Kɔkɔe la megblɔ be “na dzidzimeviwo o” si gɔmee nye ame geɖewo, ke boŋ “na wò dzidzimeviwo” si gɔmee nye ame ɖeka si nye Kristo.
Lupaukset ovat tosin Abrahamille ja hänen siemenellensä annetut; ei hän sano: ja siemenille, niinkuin monesta, vaan niinkuin yhdestä: ja sinun siemenessäs, joka on Kristus.
Mutta nyt lausuttiin lupaukset Aabrahamille ja hänen siemenelleen. Hän ei sano: "Ja siemenille", ikäänkuin monesta, vaan ikäänkuin yhdestä: "Ja sinun siemenellesi", joka on Kristus.
Aan Abraham nu en aan zijn nakomelingschap zijn de beloften gegeven. Hij zegt niet: aan de nakomelingschappen, als van velen, maar als aan één: aan uw nakomelingschap, dat is Christus.
Or les promesses ont été faites à Abraham et à sa descendance. On ne dit pas: " Et à ses descendants, " comme s'il s'agissait de plusieurs; mais il dit: " A ta descendance, " comme ne parlant que d'un seul, savoir le Christ.
Or les promesses ont été faites à Abraham et à sa descendance. Il ne dit pas: « A une descendance", comme à plusieurs, mais comme à un seul: « A ta descendance », qui est le Christ.
Or c’est à Abraham que les promesses ont été faites, et à sa semence. Il ne dit pas: “et aux semences”, comme [parlant] de plusieurs; mais comme [parlant] d’un seul: – « et à ta semence », qui est Christ.
Or les promesses ont été faites à Abraham, et à sa semence; il n'est pas dit, et aux semences, comme s'il avait parlé de plusieurs, mais comme parlant d'une seule, et à sa semence: qui est Christ.
Or les promesses ont été faites à Abraham et à celui qui naîtrait de lui. Il ne dit pas: À ceux qui naîtront, comme parlant de plusieurs, mais comme d’un seul: Et à celui qui naîtra de toi, c’est-à-dire au Christ.
Or les promesses ont été faites à Abraham et à sa postérité. Il n’est pas dit: et aux postérités, comme s’il s’agissait de plusieurs, mais en tant qu’il s’agit d’une seule: et à ta postérité, c’est-à-dire, à Christ.
Or les promesses ont été faites à Abraham et à sa descendance. On ne dit pas: « Et à ses descendants, » comme s’il s’agissait de plusieurs; mais il dit: « A ta descendance, » comme ne parlant que d’un seul, savoir le Christ.
Or c'est «à Abraham et à sa postérité» que Dieu a fait les promesses, il ne dit pas «et à tes postérités, » comme s'il s'agissait de plusieurs, mais il dit «et à ta postérité, » parce qu'il ne s'agit que d'une seule, savoir Christ
Or, les promesses ont été faites à Abraham et à sa postérité. Il n'est pas dit: Et à ses postérités, comme s'il s'agissait de plusieurs; mais comme d'une seule: Et à ta postérité, qui est Christ.
or, c'est à Abraham que les promesses ont été faites, et à sa postérité; il n'est pas dit: « et aux postérités, » comme s'il y en avait plusieurs, mais comme n'y en ayant qu'une seule: « et à ta postérité, » qui est Christ.
Or, c'est à Abraham que les promesses ont été faites et à sa postérité. Il n'est pas dit: «et à ses postérités», comme s'il s'agissait de plusieurs personnes, mais, comme pour parler d'une seule: «et à ta postérité.» Il s'agit de Christ.
Or, les promesses ont été faites à Abraham et à sa postérité. Il n'est pas dit: «Et à ses postérités», comme s'il s'agissait de plusieurs; mais, comme pour parler d'une seule: «Et à ta postérité», c'est-à-dire Christ.
Xoossi Abirames yotida qaala Abiramesne iza zerethas. Maxxafay daro asas yotizamala “Iza zerethatas” Gena gido attiin isi asas yotetizamala “Ne zerethas” ges. Hesikka Kiristossa.
Nun sind die Verheißungen dem Abraham und seinem Nachkommen zugesagt worden. Es heißt nicht: "und den Nachkommen" — in der Mehrzahl —, sondern in der Einzahl: "und deinem Nachkommen": das ist Christus.
Die Verheißungen wurden aber dem Abraham und seinem Nachkommen zugesagt. Nun heißt es nicht: "den Nachkommen" in der Mehrzahl, vielmehr in der Einzahl: "deinem Nachkommen"; damit ist Christus gemeint.
Dem Abraham aber waren die Verheißungen zugesagt und seinem Samen. Er sagt nicht: "und den Samen", als von vielen, sondern als von einem: "und deinem Samen", [1. Mose 22,18] welcher Christus ist.
Dem Abraham aber waren die Verheißungen zugesagt und seinem Samen. Er sagt nicht: “und den Samen”, als von vielen, sondern als von einem: “und deinem Samen”, welcher Christus ist.
Nun sind die Verheißungen dem Abraham zugesprochen und sienem Samen. Es heißt nicht: und den Samen, in der Mehrzahl, sondern in der Einzahl: und deinem Samen, das heißt Christus.
Nun ist je die Verheißung Abraham und seinem Samen zugesagt. Er spricht nicht: durch die Samen, als durch viele, sondern als durch einen, durch deinen Samen, welcher ist Christus.
Nun ist ja die Verheißung Abraham und seinem Samen zugesagt. Er spricht nicht: “durch die Samen”, als durch viele, sondern als durch einen: “durch deinen Samen”, welcher ist Christus.
Nun sind aber die (göttlichen) Verheißungen dem Abraham »und seinem Samen« zugesprochen worden. Es heißt nicht: »und den Samen« in der Mehrzahl, sondern mit Bezug auf einen einzigen: »und deinem Samen«, und das ist Christus.
Nun aber sind die Verheißungen dem Abraham und seinem Samen zugesprochen worden. Es heißt nicht: «und den Samen», als von vielen, sondern als von einem: «und deinem Samen», welcher ist Christus.
Nun sind dem Abraham und seinem Samen Verheißungen geworden. Es heißt nicht: den Samen, als ob von vielen, sondern dem Samen als von einem, und deinem Samen, welcher ist Christus.
Maũndũ marĩa meranĩirwo, meerĩirwo Iburahĩmu na mbeũ yake. Maandĩko matiugĩte “mbeũ ciake”, taarĩ ũhoro wa andũ aingĩ, no moigĩte “na mbeũ yake”, ũguo nĩ kuuga mũndũ ũmwe, na nĩwe Kristũ.
Xoossay he keeke qaalaa Abrahamesinne iya zerethaas immis. Geeshsha Maxaafay, daro asas odiyada, “Ne zerethatas” geenna. Shin issi asas odiyada, “Ne zerethaas” yaagees; ikka Kiristtoosa.
To, U Tienu n den niani Abalahama leni o puolihuanu i ñoaniani. Laa yedi leni o pulihuani nani ke li tie niba boncianla yeni, ama yedu bebe. Leni a puolihuanu, lani n tie Kilisiti.
Mɔla, U Tienu den puoni Abrahama yeni o puoliŋuamu a ñɔpola. Laa o puoliŋuamu nani li tie boncianla yeni, ama yendi bebe yeni o puoliŋuani, lani ṅ tie krisiti.
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
Προς δε τον Αβραάμ ελαλήθησαν αι επαγγελίαι και προς το σπέρμα αυτού· δεν λέγει, Και προς τα σπέρματα, ως περί πολλών, αλλ' ως περί ενός, Και προς το σπέρμα σου, όστις είναι ο Χριστός.
τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοισ σπερμασιν ωσ επι πολλων αλλ ωσ εφ ενοσ και τω σπερματι σου οσ εστιν χριστοσ
τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός.
τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει· Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλʼ ὡς ἐφʼ ἑνός· Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
Τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. Οὐ λέγει, “Καὶ τοῖς σπέρμασιν”, ὡς ἐπὶ πολλῶν, ἀλλʼ ὡς ἐφʼ ἑνός, “Καὶ τῷ σπέρματί σου”, ὅς ἐστιν ˚Χριστός.
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι, καὶ τῷ σπέρματι αὐτοῦ. Οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός.
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι, καὶ τῷ σπέρματι αὐτοῦ. Οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾿ ὡς ἐφ᾿ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός.
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
τῷ δὲ Ἀβραὰμ ἐῤῥέθησαν αἱ ἐπαγγελίαι, καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλὰ ὡς ἐφ᾽ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστιν χριστός.
τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
ଅବ୍ରାହାମ୍ ବାରି ମେଁନେ କୁଟୁମ୍ଇଂ ଡାଗ୍ରା ଇସ୍ପର୍ ମେଃନେ ପାର୍ମାନ୍ ଡିଙ୍ଗ୍ବଗେ । ମାତର୍ ଆକେନ୍ ସମ୍ପର୍କରେ “ପେନି କୁଲ୍ ବଂସଇଂ ଆତ୍ଲା” ବା ଗୁଲେ ରେମୁଆଁଇଂନେ ଆତ୍ଲା ଡାଗ୍ଚେ ସାସ୍ତର୍ନିଆ ଗୁଆର୍ ଆବକେ ଣ୍ଡୁ । ମାତର୍ “ପେ କୁଲ୍ ଆତ୍ଲା” ଡାଗ୍ଚେ ଗୁଆର୍ ବକେ । ତେସା ଆତେନ୍ ସାସ୍ତର୍ନ୍ନିଆ ଗ୍ନୁଆର୍ ଲେଃକେ ମାତର୍ ମୁଇଂ ରେମୁଆଁ ବା କିସ୍ଟନେ ବାନ୍ ଆଃ ଡିଙ୍ଗ୍ଏ ।
હવે ઇબ્રાહિમને તથા તેનાં સંતાનને વચનો કહેવામાં આવ્યા હતાં અને તેનાં સંતાનોને જાણે ઘણાં વિષે ઈશ્વર કહેતાં નથી; પણ ‘તારા સંતાનને’, એમ એક વિષે કહે છે તે તો ખ્રિસ્ત છે.
Enben, Bondye te fè pwomès sa yo pou Abraram ak pitit pitit li a. Yo pa t' ekri: ak pitit pitit li yo, tankou si yo te vle pale sou anpil moun, men yo ekri: ak pitit pitit ou a. Yo t'ap pale sou yon sèl moun, moun sa a se te Kris la.
Alò, pwomès yo te pale a Abraham ak posterite li. Li pa t di, “a posterite ou yo”, kòm referans a anpil moun, men de preferans a yon sèl moun: “E a posterite ou”, sa se Kris.
इस तरियां परमेसवर नै वादा अब्राहम अर उसकै वंश तै करया था। पवित्र ग्रन्थ न्यू कोनी कहवै, के तेरी “वंशां नै,” जिसका मतलब भोत सारे माणस, पर यो एक माणस के बारें म्ह कहवै सै “तेरे वंश नै” अर वो मसीह सै।
Alkawaran nan fa ga Ibrahim ne aka faɗa da kuma wani zuriyarsa. Nassi bai ce, “da zuriyoyi ba” wanda ya nuna kamar mutane da yawa, amma “ga zuriyarka,” wanda yake nufin mutum ɗaya, wanda shi ne Kiristi.
Yanzu fa, an fada alkawaran nan ne ga Ibrahim da zuriyarsa. Bai ce, ''ga zuriya ba'' da manufar masu yawa; amma a maimakon haka ga daya kadai, ''ga zuriyar ka,'' wanda shine Almasihu.
A ua haiia mai no na olelo ia Aberahama a me kana mamo. Aole ia i olelo mai no na mamo he nui; aka, no ka mea hookahi, No kau mamo, oia hoi o Kristo.
| אלוהים הבטיח את הברכות לאברהם ולזרעו. שימו לב שלא כתוב”לזרעיו“– בלשון רבים, אלא בלשון יחיד, בן – זרע, הלא הוא ישוע המשיח. |
| והנה לאברהם נאמרו ההבטחות ולזרעו ולא אמר ולזרעיך כאלו לרבים אלא כאלו ליחיד ולזרעך והוא המשיח׃ |
अतः प्रतिज्ञाएँ अब्राहम को, और उसके वंश को दी गईं; वह यह नहीं कहता, “वंशों को,” जैसे बहुतों के विषय में कहा, पर जैसे एक के विषय में कि “तेरे वंश को” और वह मसीह है।
प्रतिज्ञाएं अब्राहाम और उनके वंशज से की गई थी. वहां यह नहीं कहा गया “वंशजों से,” मानो अनेकों से परंतु एक ही से अर्थात् “वंशज से,” अर्थात् मसीह से.
Az ígéretek pedig Ábrahámnak adattak és az ő magvának. Nem mondja: És a magvaknak, mint sokról, hanem mint egyről. És a te magodnak, aki a Krisztus.
Az ígéretek pedig Ábrahámnak adattak és az ő magvának. Nem mondja: És a magvaknak, mint sokról; hanem mint egyről. És a te magodnak, a ki a Krisztus.
Nú var það svo að Guð gaf Abraham og barni hans ákveðin loforð. Takið eftir, að ekki er sagt að loforðin væru til barna hans, eins og ef um alla syni hans hefði verið að ræða – alla Gyðinga. – Nei, hér var talað um barn – og þar er auðvitað átt við Krist.
Ọ bụ Ebraham ka e kwere nkwa ya na mkpụrụ ya. Akwụkwọ nsọ asịghị, “nʼọtụtụ mkpụrụ,” kama, ọ sịrị, “ma nye mkpụrụ gị,” ya bụ otu onye, onye bụ Kraịst.
Ita, naisao dagiti karkari kenni Abraham ken kadagiti kaputotanna. Saanna nga ibagbaga ti, “kadagiti kaputotan,” a maipapan iti adu, no di ket iti maymaysa laeng, “iti kaputotam,” nga isu ni Cristo.
Janji-janji Allah dibuat oleh Allah untuk Abraham dan untuk orang keturunan Abraham. Dalam Alkitab tidak tertulis "dan untuk orang-orang keturunan Abraham", yang berarti banyak orang. Yang tertulis di situ adalah "dan untuk orang keturunanmu", berarti satu orang saja, yaitu Kristus.
Sekarang janji-janji itu diberikan kepada Abraham, dan keturunannya. Tidak dikatakan, “anak-anak” seolah-olah jamak, tetapi tunggal: “dan kepada Anak-Mu,” yang berarti Kristus.
Adapun kepada Abraham diucapkan segala janji itu dan kepada keturunannya. Tidak dikatakan "kepada keturunan-keturunannya" seolah-olah dimaksud banyak orang, tetapi hanya satu orang: "dan kepada keturunanmu", yaitu Kristus.
Nah, begitu juga perjanjian yang sudah disahkan Allah dengan Abraham dan keturunannya tidak dapat diubah. Lagipula, pada waktu Allah berjanji kepada Abraham, Dia tidak berkata, ‘kepadamu dan kepada semua keturunanmu,’ melainkan, ‘kepadamu dan kepada sang keturunanmu,’ maksudnya Seorang Keturunan yang tunggal. Dan Keturunan yang dimaksud adalah Kristus. Yang saya maksudkan adalah: Janji Allah kepada Abraham sudah lama disahkan sebelum hukum Taurat ada, persisnya 430 tahun sebelum Allah memberikan hukum Taurat kepada Musa. Artinya, dengan memberikan hukum Taurat, Allah tidak membatalkan atau mengubah janji yang sudah Dia sahkan dengan Abraham.
Itungili i malago ai aligitigwe kung'wa Ibrahimu nu ku ulelwa nu akwe. shanga ai iligitigwe anga ''ku uutugi'' kusigiilya idu, ila badala akwe ku ung'wi wing'wene, ''ku utugi nu ako'' ni iza inge Kristo.
Or le promesse furono fatte ad Abrahamo, ed alla sua progenie; non dice: Ed alle progenie, come [parlando] di molte; ma come d'una: Ed alla tua progenie, che è Cristo.
Ora è appunto ad Abramo e alla sua discendenza che furon fatte le promesse. Non dice la Scrittura: «e ai tuoi discendenti», come se si trattasse di molti, ma e alla tua discendenza, come a uno solo, cioè Cristo.
Or le promesse furono fatte ad Abramo e alla sua progenie. Non dice: “E alla progenie”, come se si trattasse di molte; ma come parlando di una sola, dice: “E alla tua progenie”, ch’è Cristo.
U inko utize anice ni ibrahim nan ni kura ni kura nimeme dā agu, ''nikura,'' azin ni boo abanga anu gwardang senki unu indei nan na nu akura awe me mani vana Asere.
かの約束はアブラハムと其の裔とに與へ給ひし者なり。多くの者を指すごとく『裔々に』とは云はず、一人を指すごとく『なんぢの裔に』と云へり、これ即ちキリストなり。
さて、約束は、アブラハムと彼の子孫とに対してなされたのである。それは、多数をさして「子孫たちとに」と言わずに、ひとりをさして「あなたの子孫とに」と言っている。これは、キリストのことである。
ところで、約束は、アブラハムとそのひとりの子孫に告げられました。神は「子孫たちに」と言って、多数をさすことはせず、ひとりをさして、「あなたの子孫に」と言っておられます。その方はキリストです。
アブラハムと其裔とに約束せられし時、多くの人を斥すが如く裔[等]とは曰はずして、一人を斥して汝の裔と曰へり、これ即ちキリストなり。
ଅବ୍ରାମନ୍ ଡ ଆ କେଜ୍ଜାନ୍ ଆ ମନ୍ରା ଆମଙ୍ ଇସ୍ୱରନ୍ ସିବ୍ଡେୟ୍ବର୍ରନେ, ଜବ୍ର ମନ୍ରାଜି ଆସନ୍ ଗାମ୍ଲେ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ତଡ୍, କେଜ୍ଜାମର୍ନମ୍ ଆସନ୍ ଗାମ୍ଲେ ଆଇଡିଡ୍, ତିଆସନ୍ କ୍ରିସ୍ଟନ୍ଆଡଙ୍ ସେଙ୍ମଡ୍ଲେ କେନ୍ ଆ ବର୍ନେ ବନରନ୍ ଡେଏନ୍ ।
Je kꞌu riꞌ, ri tzujtal loq, che ri Abraham xbꞌix wi loq xuqujeꞌ ri rijaꞌl. Ri Tzꞌibꞌatalik man kubꞌij taj chike ri e rijaꞌl, je ta ne ri e kꞌo kꞌi, xane che ri rijaꞌl ri kel kubꞌij chi xa jun, are waꞌ ri Cristo.
Korapara Anumzamo'a Abrahamunku'ene agripinti fore'ma hania mofavregura huvempa kea hunte'ne. Agra kagri mofavreramine huno osu'ne. Agra rama'a mofavreraminkura osu'ne. Magoke mofavregu huno anage hu'ne, Kagripinti fore'ma hanimo'ema hu'neana, e'i Kraisinku hu'ne. (Jen-Agf 17:7)
ಹಾಗೆಯೇ ಅಬ್ರಹಾಮನಿಗೂ ಅವನ ಸಂತತಿಗೂ ವಾಗ್ದಾನಗಳು ಮಾಡಲಾದವು. ಅದರಲ್ಲಿ, “ನಿನ್ನ ಸಂತತಿಗಳಿಗೆ,” ಎಂದು ಹೇಳಿ ಅನೇಕರನ್ನು ಸೂಚಿಸದೆ, “ನಿನ್ನ ಸಂತತಿಗೆ,” ಎಂದು ಹೇಳಿದ ಒಬ್ಬರನ್ನೇ ಸೂಚಿಸಿದೆ. ಆ ಒಬ್ಬ ವ್ಯಕ್ತಿ ಕ್ರಿಸ್ತ ಯೇಸುವೇ.
ಹಾಗೆಯೇ, ದೇವರು ಅಬ್ರಹಾಮನಿಗೆ ಮತ್ತು ಅವನಿಂದ ಬರುವ ಪೀಳಿಗೆಗೆ ವಾಗ್ದಾನ ಮಾಡಿದನು. ಆದರೆ “ಪೀಳಿಗೆ” ಎಂದು ಹೇಳಿದಾಗ, ಅದು ವಂಶದಲ್ಲಿ ಇರುವ ಎಲ್ಲರಿಗೂ ಅನ್ವಯಿಸದೇ, ಅಬ್ರಹಾಮನ ವಂಶಕ್ಕೆ ಸೇರಿದ ಒಬ್ಬ ವ್ಯಕ್ತಿಯನ್ನೇ ಸೂಚಿಸುತ್ತದೆ. ಆ ಒಬ್ಬನು ಕ್ರಿಸ್ತನೇ.
Wolyanu omulago gwaikilwe ku Ibrahimu no lwibhulo lwaye. Itakwaika, “ku nyibhulo,” okwelesha obhwanfu, kulyejo elesha ati ni umwi ela, “kulwo lwibhulo lwao,” unu ali Kristo.
Lino ulwidihano lwansoviwe nu Ibrahimu ikhivumbuko khikyo sa khinsova, “Ni fivumbukho,” ukhuva manyisya vavingi, puninsova khu munu yumo u Klisite.
Henu ahadi sajobhibhu kwa Ibrahimu ni kizazikya muene. Yijobhahee, “Kwa vizazi,” kumaanisya bhingi, badala yaki kwa mmonga yumuene, “Kwa kizazi kyako,” ambaye ndo Kristu.
이 약속들은 아브라함과 그 자손에게 말씀하신 것인데 여럿을 가리켜 그 자손들이라 하지 아니하시고 오직 하나를 가리켜 네 자손이라 하셨으니 곧 그리스도라
이 약속들은 아브라함과 그 자손에게 말씀하신 것인데 여럿을 가리켜 그 자손들이라 하지 아니하시고 오직 하나를 가리켜 네 자손이라 하셨으니 곧 그리스도라
Ouinge, God El tuh orala wulela lal uh nu sel Abraham ac nu sin sie fita natul. Ma Simusla tia fahk ke fita puspis, a nu ke fita sefanna, su Christ.
Hanu insepiso ziva zivawamba kwa Abrahama ni lusika lwakwe. Kakuwambi kuti, “kulusika lwakwe,” kuvoza kuvaangi, kono nihakuba bulyo kumuntu yenke, “nikulusika lwenu,” yeli nji Keresite.
| هەروەک بەڵێنەکان بۆ ئیبراهیم و نەوەکەی گوتراوە. نووسراوە پیرۆزەکە نافەرموێت: «بە نەوەکان» وەک ئەوەی زۆر بن، بەڵام [بە نەوەی تۆ،] واتە یەک، ئەوەی مەسیحە. |
ମାହାପୂରୁ ଆ଼ଞ୍ଜାମାନାୟି ଅବ୍ରାହାମ ଇଞ୍ଜାଁ ତାନି କୂଡ଼ା ତାକି ହୀପ୍କି ଆ଼ହାମାଚେ; ଏ଼ୱାସି ଏଲେଇଞ୍ଜା ହିଲଅସି, “କୂଡ଼ା ତାରାକି” ଏ଼ନିକିଁ ହା଼ରେକା ଲ଼କୁତାକି ସା଼ସ୍ତେରିତା ୱେସ୍ତିଲେହେଁ ଆ଼ଏ, ଇଚିହିଁ ଏ଼ନିକିଁ ରଅଣି କାତା ୱେସ୍ତେସି, ନୀ “କୂଡ଼ା ତାକି” ଏ଼ୱାସି କ୍ରୀସ୍ତ ଜୀସୁ ।
Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Abrahæ dictæ sunt promissiones, et semini eius. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Abrahæ dictæ sunt promissiones, et semini eius. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Abrahae dictae sunt promissiones et semini eius non dicit et seminibus quasi in multis sed quasi in uno et semini tuo qui est Christus
Abrahae dictae sunt promissiones, et semini eius. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
Tad nu Ābrahāmam un viņa sēklai tās apsolīšanas notikušas. Viņš nesaka: “Un tavām sēklām”, tā kā no daudziem, bet tā kā no vienas: “Un tavai Sēklai”, Tas ir Kristus.
Nzokande, Nzambe apesaki bilaka na Ye epai ya Abrayami mpe epai ya mokitani na ye. Makomi elobi te « Epai ya bakitani » lokola nde ezalaki likambo ya bato ebele, kasi elobi « Epai ya mokitani na yo » mpo na kolakisa ete etali moto se moko kaka, ye nde Klisto.
मतलब परमेश्वर न अब्राहम अऊर ओको वंश ख प्रतिज्ञाये दी हय। ओको बारे म शास्त्र यो कह्य हय, “तोरो वंशजों ख,” मतलब बहुत सो लोग, पर एक वचन जसो “तोरो वंश ख” मतलब एक लोग जो मसीह आय।
Katonda yasuubiza Ibulayimu n’Omwana we, naye tekigamba nti n’abaana be ng’abangi, naye yayogera ku omu, oyo ye Kristo.
एबे जो वादे अब्राहमो खे और तेसरे वंशो खे दित्ते, तिजी रे बारे रे पवित्र शास्त्र ये नि बोलदा कि, “तिना रे वंशो खे” जेड़ा कि बऊत जणेया रे बारे रे, बल्कि “तिना रे वंशजो खे”, मानो एकी ई मांणूए खे, और से वंश मसीह ए।
Ary tamin’ i Abrahama sy ny taranany no nilazana ny teny fikasana. Tsy lazainy hoe: Ary ho an’ ny taranaka, toy ny milaza ny maro; fa toy ny milaza ny anankiray, ary ho an’ ny taranakao, dia Kristy izany.
ie amy zao, nanoeñe amy Abraàme naho amy tiri’ey o fampitamañeo. Tsy natao ty hoe: Naho amo tiri’eo, hoe t’ie maro, fa ami’ty raike, ami’ty hoe: Naho amy tiri’oy, toe i Norizañey.
എന്നാൽ അബ്രാഹാമിനും അവന്റെ സന്തതിയ്ക്കും വാഗ്ദത്തങ്ങൾ ലഭിച്ചു; സന്തതികൾക്കും എന്ന് അനേകരെക്കുറിച്ചല്ല, എന്നാൽ നിന്റെ സന്തതിയ്ക്കും എന്ന് ഏകനെക്കുറിച്ചത്രേ പറയുന്നത്; അത് ക്രിസ്തു തന്നെ.
എന്നാൽ അബ്രാഹാമിന്നും അവന്റെ സന്തതിക്കും വാഗ്ദത്തങ്ങൾ ലഭിച്ചു; സന്തതികൾക്കും എന്നു അനേകരെക്കുറിച്ചല്ല, നിന്റെ സന്തതിക്കും എന്നു ഏകനെക്കുറിച്ചത്രേ പറയുന്നതു; അതു ക്രിസ്തു തന്നേ.
അബ്രാഹാമിനും അദ്ദേഹത്തിന്റെ സന്തതിക്കും ദൈവം വാഗ്ദാനങ്ങൾ നൽകി; “സന്തതികൾക്ക്” എന്ന് അനേകരെ ഉദ്ദേശിച്ചല്ല നൽകിയത്, മറിച്ച് “നിന്റെ സന്തതിക്ക്,” അതായത്, അദ്ദേഹത്തിന്റെ വംശജൻ എന്നാണ് പറയുന്നത്, അതു ക്രിസ്തുവാണ്.
Aduga Tengban Mapuna mahakki wasaksing adu Abraham amasung mahakki chada-naodada pibikhi. Masida Mapugi Puyana “Chada-naodasingda” haibadi mi mayamda haikhide adubu “Chada-naodada” haibadi mi amatagi maramda haikhi, madu Christtani.
आता, जी वचने अब्राहामाला व त्याच्या संतानाला दिली होती. तो ‘संतानांना’ असे अनेकाविषयी म्हणत नाही, पण ‘तुझ्या संतानाला’ असे एकाविषयी म्हणतो आणि तो एक ख्रिस्त आहे.
ଆବ୍ରାହାମ୍ ଆଡଃ ଆୟାଃ କିଲିକତାଃରେ ପାର୍ମେଶ୍ୱାର୍ ଆୟାଃ ବାନାର୍ସା ଏମାକାଦ୍ ତାଇକେନାଏ । ମେନ୍ଦ ନେ ବିଷାଏରେ, “ଆମାଃ କିଲିକ ନାଗେନ୍ତେ,” ମେନ୍ଲେରେ ପୁରାଃ ହଡ଼କ ନାଗେନ୍ତେ ମେନ୍ତେ ଧାରାମ୍ପୁଥିରେ କା ଅଲାକାନା । “ଆମାଃ କିଲି ନାଗେନ୍ତେ ଏସ୍କାର୍” ମେନ୍ତେ ଅଲାକାନା । ଏନାତେ ଏନ୍ ଧାରାମ୍ପୁଥିରେ ଅଲାକାନ୍ତେୟାଃ, ମିଆଁଦ୍ ହଡ଼ ନାଗେନ୍ତେ ଏସ୍କାର୍, ମେନ୍ଲେରେ ଖ୍ରୀଷ୍ଟ୍ ନାଗେନ୍ତେ ଏସ୍କାର୍ ଅଲାକାନା ।
Bhai a Nnungu bhashinkwapa miadi jabho a Bhulaimu na lubheleko lwabho. Majandiko gakataya, “Na bha ibheleko yabho,” nkupinga kulanguya kuti yaigwinji, ikabhe ganataya ga “lubheleko,” yani “Jumo” malombolelo gakwe a Kilishitu.
ကျမ်းစာလာသည့်အတိုင်းဘုရားသခင်၏ ကတိတော်များသည် အာဗြဟံနှင့်သူ၏ သားမြေးအတွက်ဖြစ်၏။ သားမြေးဆိုသော စကားသည်ဧကဝုစ်ကိန်းတည်း။ ဗဟုဝုစ်ကိန်း မဟုတ်။ သင်၏အမျိုးအနွယ်ဟူ၍သာဆို၏။ လူအများကိုရည်စူး၍ဆိုခြင်းမဟုတ်။ လူတစ်ဦးတည်းကိုသာရည်စူး၍ဆိုပေ သည်။ ထိုသို့ရည်စူးခြင်းခံရသူကား ခရစ်တော်ပင်ဖြစ်၏။-
ဂတိတော်တို့ကို အာဗြဟံနှင့် သူ၏အမျိုးအနွယ်၌ ထားတော်မူ၏။ အမျိုးအနွယ်တို့ဟု အများသောသူ တို့ကိုရည်မှတ်၍ မိန့်တော်မူသည်မဟုတ်။ သင်၏ အမျိုးအနွယ်ဟု တယောက်သောသူကို ရည်မှတ်၍ မိန့်တော်မူ၏။ ထိုတယောက်သောသူကား ခရစ်တော်ဖြစ်သတည်း။
ဂတိ တော်တို့ကို အာဗြဟံ နှင့် သူ ၏အမျိုးအနွယ် ၌ ထား တော်မူ၏။ အမျိုးအနွယ်တို့ဟု အများ သောသူ တို့ကိုရည်မှတ် ၍ မိန့် တော်မူသည်မ ဟုတ်။ သင် ၏ အမျိုးအနွယ်ဟု တစ် ယောက်သောသူကို ရည်မှတ် ၍ မိန့် တော်မူ၏။ ထိုတစ်ယောက်သောသူ ကား ခရစ်တော် ဖြစ် သတည်း။
Na, i korerotia nga kupu whakaari ki a Aperahama, ki tana whanau ano hoki. Kihai ia i mea, Ki nga whanau, me te mea he tokomaha; engari me te mea he kotahi, Ki tau whanau, ko te Karaiti hoki ia.
Etiya etu kosom Abraham aru tai laga manu khan logote koi dise. Ta te eneka kowa nai, “khandan khan ke,” bisi manu ke kowa nisena, kintu khali ekjon ke he koise, “aru tumi laga khandan manu ke,” kun Khrista ase.
Rangte ih Abraham nyia heh sutoom satoom suh kakhamta, Rangteele ni mina hantek “Sutoom satoom loong” suh tah raangka, enoothong esiit luulu “Sutoom satoom” suh liiha, heh men ah, Kristo.
Izithembiso zatshiwo ku-Abhrahama lakunzalo yakhe. Umbhalo kawuthi “kwabenzalo,” usitsho abantu abanengi, kodwa uthi, “lakunzalo yakho,” usitsho umuntu oyedwa, lowo kunguKhristu.
Njalo izithembiso zakhulunywa kuAbrahama lenzalweni yakhe. Katsho ukuthi: Lezinzalweni, njengokungathi zinengi, kodwa njengokungathi ngeyodwa ukuthi: Lenzalweni yakho, enguKristu.
Mbeyambe ahadi bahatizibaya kwa Ibrahimu na kwa kizazi chake. Ibaya kwaa, “kwa vizazi,” imaanisha kwaa bana mbone bali badala yake kwa yumo kichake, “kwa kizazi chako” ywembe ni Kristo.
अब यी प्रतिज्ञाहरू अब्राहाम र उनको सन्तानलाई दिइएको थियो । यसले धेरै मानिसहरूलाई जनाउने गरी “सन्तानहरूलाई” भन्दैन, तर यसको सट्टामा “तिम्रो सन्तानलाई” भनेर यसले एक जनालाई मात्र जनाउँछ, जो ख्रीष्ट हुनुहुन्छ ।
Hinu, Ibulahimu alagaziwi na Chapanga, mwene pamonga na “Vachiveleku vaki mayandiku gijova lepi, na chiveleku chaki,” Yani ndi mmonga ndi Kilisitu.
Nu blev løftene gitt Abraham og hans ætt; han sier ikke: Og dine ætlinger, som om mange, men som om én: Og din ætt, og dette er Kristus.
På samme måten er det med det løfte Gud ga Abraham og hans avkom. Legg merke til at det ikke står flertall,”hans etterkommere”, som det ville ha gjort dersom det gjaldt mange. Nei, det står entall,”hans avkom”, som siktet til en enkelt person, og det var Kristus.
Men lovnaderne vart gjevne til Abraham og hans ætt; han segjer ikkje: «Og ættingarne» liksom um mange, men som um ein: «Og di ætt», og det er Kristus.
ଅବ୍ରହାମ ଓ ତାହାଙ୍କ ସନ୍ତାନ ପ୍ରତି ପ୍ରତିଜ୍ଞାସମୂହ ଉକ୍ତ ହୋଇଥିଲା। ଅନେକଙ୍କୁ ଲକ୍ଷ୍ୟ କରି ସନ୍ତାନମାନଙ୍କୁ ବୋଲି କୁହାଯାଏ ନାହିଁ, କିନ୍ତୁ ଜଣଙ୍କୁ ଅର୍ଥାତ୍ ଖ୍ରୀଷ୍ଟଙ୍କୁ ଲକ୍ଷ୍ୟ କରି ତୁମ୍ଭର ସନ୍ତାନକୁ ବୋଲି କୁହାଯାଏ।
Egaa Abrahaamii fi sanyii isaatiif waadaan galameera. Katabbiin Qulqulluun, akka waan nama hedduuf dubbatameetti, “Sanyiiwwan” hin jedhu; garuu akka waan nama tokkoof dubbatameetti, “Sanyii keetiif” jedha; innis Kiristoos.
ਹੁਣ ਅਬਰਾਹਾਮ ਅਤੇ ਉਸ ਦੀ ਅੰਸ ਨੂੰ ਵਾਇਦੇ ਦਿੱਤੇ ਗਏ ਸਨ। ਉਹ ਇਹ ਨਹੀਂ ਕਹਿੰਦਾ, “ਅੰਸਾਂ ਨੂੰ”, ਜਿਵੇਂ ਬਾਹਲਿਆਂ ਦੇ ਲਈ ਪਰ ਜਿਵੇਂ ਇੱਕ ਦੇ ਲਈ ਕਹਿੰਦਾ ਹੈ ਅਰਥਾਤ “ਤੇਰੀ ਅੰਸ ਨੂੰ”, ਸੋ ਉਹ ਮਸੀਹ ਹੈ।
ଅବ୍ରାହାମ୍ ଆରି ହେୱାନ୍ତି ଲାତ୍ରା ଲାଗାଂ ଇସ୍ୱର୍ ହେୱାନ୍ତି ପାର୍ମାଣ୍ କିଜ଼ି ମାଚାନ୍ । ମାତର୍ ଇ ବିସ୍ରେ “ମି ଲାତ୍ରାରିଂ କାଜିଂ” ଇଚିସ୍ ବେସି ମାନାୟାର୍ କାଜିଂ ଇଞ୍ଜି ସାସ୍ତର୍ ଲେକାୱାତାତ୍ନା । କେବଲ୍ “ମି ଲାତ୍ରା କାଜିଂ” ଇଞ୍ଜି ଲେକାତାତ୍ନା । ଲାଗିଂ ହେ ସାସ୍ତରତି କେବଲ୍ ରୱାନ୍ ମାନାୟ୍, ଇଚିସ୍ “କ୍ରିସ୍ଟ କାଜିଂ ଆନାକା ମାନାତ୍ ।”
| اماوعدهها به ابراهیم و به نسل او گفته شد ونمی گوید «به نسلها» که گویا درباره بسیاری باشد، بلکه درباره یکی و «به نسل تو» که مسیح است. |
| به همین ترتیب، خدا نیز به ابراهیم و به نسل او وعدههایی داد. کتابمقدّس نمیگوید که وعدهها برای «نسلهای تو» هستند، که گویی پای نسلهای بسیار در میان باشد، بلکه میگوید «به نسل تو»، که تنها به یک شخص اشاره میکند، یعنی به مسیح. |
Su Aburahamu wampananiti lagilu, mweni pamuhera na muyiwuku gwakuwi. Malembu Mananagala galonga ndiri “wayuwuku wakuwi,” kulanguziya wantu wavuwa, kumbiti galonga “na muyiwuku gwaku,” kulanguziya muntu yumu, mweni ndo Kristu.
Ari, inau o wiauier ong Apraam o kadaudok a. A sota masanier: Kadaudok a toto, pwe duen me ta men: Kadaudok om me ta men, iei Kristus.
Ari, inau o wiauier on Apraam o kadaudok a. A jota majanier: Kadaudok a to to, pwe duen me ta men: Kadaudok om me ta men, iei Krijtuj.
Lecz Abrahamowi uczynione są obietnice i nasieniu jego; nie mówi: I nasieniom jego, jako o wielu, ale jako o jednem: I nasieniu twemu, które jest Chrystus.
Natomiast Abraham i jego potomek otrzymali obietnicę od Boga. Pismo nie mówi o wielu potomkach, ale o jednym potomku, którym jest Chrystus.
Otóż Abrahamowi i jego potomkowi zostały dane obietnice. Nie mówi: I jego potomkom, jak o wielu, ale jak o jednym: I twemu potomkowi, którym jest Chrystus.
Ora, as promessas foram ditas a Abraão e à sua descendência. E não diz: “E às descendências” como que [falando] de muitos, mas sim como a um: “E à tua descendência”, que é Cristo.
Ora as promessas foram feitas a Abrahão e á sua posteridade. Não diz: E ás posteridades, como fallando de muitas, mas como de uma só: E á tua posteridade; a qual é Christo.
Ora as promessas foram feitas a Abraão e à sua posteridade. Não diz: E às posteridades, como falando de muitas, mas como de uma só: E à tua posteridade; a qual é Cristo.
Foi declarado [por Deus ]{[Deus ]declarou} a Abraão e seus descendentes que ele prometia [conceder bênçãos a Abraão. As palavras ditas por Deus não foram “e seus ]descendentes.” [Ele não ]se referia a muitas pessoas. Pelo contrário, referia-se a uma só pessoa, que é Cristo, [já que as palavras que Deus proferiu foram]: “e seu descendente.”
Assim sendo, as promessas foram feitas por Deus a Abraão e ao seu filho. Não se diz “filhos”, no plural, e sim, no singular “e ao seu filho”, significando Cristo.
Agora as promessas foram ditas a Abraão e a seus descendentes. Ele não diz: “Aos descendentes”, como de muitos, mas como de um, “À sua descendência”, que é Cristo.
Акум, фэгэдуинцеле ау фост фэкуте „луй Авраам ши семинцей луй”. Ну зиче: „Ши семинцелор” (ка ши кум ар фи ворба де май мулте), чи ка ши кум ар фи ворба нумай де уна: „Ши семинцей тале”, адикэ Христос.
Or, promisiunile au fost făcute lui Avraam și urmașilor lui. El nu spune: “Pentru urmași”, ca pentru mulți, ci ca pentru unul singur: “Pentru urmașii tăi”, care este Cristos.
Onaꞌ naa boe leleꞌ Lamatualain helu-fuliꞌ no Abraham ma tititi-nonosin. Lamatualain nda nae, “Au Helu-fuli ia o tititi-nonosi mara”, huu Ana nda helu-fuli neu atahori hetar sa. Te Ana helu-fuli fee neu akaꞌ Abraham tititi-nonosin esa, naeni Kristus.
Но Аврааму даны были обетования и семени его. Не сказано: и потомкам, как бы о многих, но как об одном: и семени твоему, которое есть Христос.
Eshe ahadi zyayanjele hwa Ibrahimu huvikholo vyakwe. Sayanga, “aje evikholo” amarusye awingi. antele ambaye yo Kilisti.
Atûn Pathien chonginkhâm ngei hah Abraham le a richisuonpârngei kôma a pêka, Pathien lekhabu'n mi tamtak chungroi a misîr loi anghan “Richisuonpârngei,” ti maka, mi inkhat vai rilna anghan “Jâisuon” ai ti ani, ama hah Khrista ani.
parantvibrAhIme tasya santAnAya ca pratijJAH prati zuzruvire tatra santAnazabdaM bahuvacanAntam abhUtvA tava santAnAyetyekavacanAntaM babhUva sa ca santAnaH khrISTa eva|
পৰন্ত্ৱিব্ৰাহীমে তস্য সন্তানায চ প্ৰতিজ্ঞাঃ প্ৰতি শুশ্ৰুৱিৰে তত্ৰ সন্তানশব্দং বহুৱচনান্তম্ অভূৎৱা তৱ সন্তানাযেত্যেকৱচনান্তং বভূৱ স চ সন্তানঃ খ্ৰীষ্ট এৱ|
পরন্ত্ৱিব্রাহীমে তস্য সন্তানায চ প্রতিজ্ঞাঃ প্রতি শুশ্রুৱিরে তত্র সন্তানশব্দং বহুৱচনান্তম্ অভূৎৱা তৱ সন্তানাযেত্যেকৱচনান্তং বভূৱ স চ সন্তানঃ খ্রীষ্ট এৱ|
ပရန္တွိဗြာဟီမေ တသျ သန္တာနာယ စ ပြတိဇ္ဉား ပြတိ ၑုၑြုဝိရေ တတြ သန္တာနၑဗ္ဒံ ဗဟုဝစနာန္တမ် အဘူတွာ တဝ သန္တာနာယေတျေကဝစနာန္တံ ဗဘူဝ သ စ သန္တာနး ခြီၐ္ဋ ဧဝ၊
parantvibrAhImE tasya santAnAya ca pratijnjAH prati zuzruvirE tatra santAnazabdaM bahuvacanAntam abhUtvA tava santAnAyEtyEkavacanAntaM babhUva sa ca santAnaH khrISTa Eva|
परन्त्विब्राहीमे तस्य सन्तानाय च प्रतिज्ञाः प्रति शुश्रुविरे तत्र सन्तानशब्दं बहुवचनान्तम् अभूत्वा तव सन्तानायेत्येकवचनान्तं बभूव स च सन्तानः ख्रीष्ट एव।
પરન્ત્વિબ્રાહીમે તસ્ય સન્તાનાય ચ પ્રતિજ્ઞાઃ પ્રતિ શુશ્રુવિરે તત્ર સન્તાનશબ્દં બહુવચનાન્તમ્ અભૂત્વા તવ સન્તાનાયેત્યેકવચનાન્તં બભૂવ સ ચ સન્તાનઃ ખ્રીષ્ટ એવ|
parantvibrāhīme tasya santānāya ca pratijñāḥ prati śuśruvire tatra santānaśabdaṁ bahuvacanāntam abhūtvā tava santānāyetyekavacanāntaṁ babhūva sa ca santānaḥ khrīṣṭa eva|
parantvibrāhīmē tasya santānāya ca pratijñāḥ prati śuśruvirē tatra santānaśabdaṁ bahuvacanāntam abhūtvā tava santānāyētyēkavacanāntaṁ babhūva sa ca santānaḥ khrīṣṭa ēva|
parantvibrAhIme tasya santAnAya cha pratij nAH prati shushruvire tatra santAnashabdaM bahuvachanAntam abhUtvA tava santAnAyetyekavachanAntaM babhUva sa cha santAnaH khrIShTa eva|
ಪರನ್ತ್ವಿಬ್ರಾಹೀಮೇ ತಸ್ಯ ಸನ್ತಾನಾಯ ಚ ಪ್ರತಿಜ್ಞಾಃ ಪ್ರತಿ ಶುಶ್ರುವಿರೇ ತತ್ರ ಸನ್ತಾನಶಬ್ದಂ ಬಹುವಚನಾನ್ತಮ್ ಅಭೂತ್ವಾ ತವ ಸನ್ತಾನಾಯೇತ್ಯೇಕವಚನಾನ್ತಂ ಬಭೂವ ಸ ಚ ಸನ್ತಾನಃ ಖ್ರೀಷ್ಟ ಏವ|
បរន្ត្វិព្រាហីមេ តស្យ សន្តានាយ ច ប្រតិជ្ញាះ ប្រតិ ឝុឝ្រុវិរេ តត្រ សន្តានឝព្ទំ ពហុវចនាន្តម៑ អភូត្វា តវ សន្តានាយេត្យេកវចនាន្តំ ពភូវ ស ច សន្តានះ ខ្រីឞ្ដ ឯវ។
പരന്ത്വിബ്രാഹീമേ തസ്യ സന്താനായ ച പ്രതിജ്ഞാഃ പ്രതി ശുശ്രുവിരേ തത്ര സന്താനശബ്ദം ബഹുവചനാന്തമ് അഭൂത്വാ തവ സന്താനായേത്യേകവചനാന്തം ബഭൂവ സ ച സന്താനഃ ഖ്രീഷ്ട ഏവ|
ପରନ୍ତ୍ୱିବ୍ରାହୀମେ ତସ୍ୟ ସନ୍ତାନାଯ ଚ ପ୍ରତିଜ୍ଞାଃ ପ୍ରତି ଶୁଶ୍ରୁୱିରେ ତତ୍ର ସନ୍ତାନଶବ୍ଦଂ ବହୁୱଚନାନ୍ତମ୍ ଅଭୂତ୍ୱା ତୱ ସନ୍ତାନାଯେତ୍ୟେକୱଚନାନ୍ତଂ ବଭୂୱ ସ ଚ ସନ୍ତାନଃ ଖ୍ରୀଷ୍ଟ ଏୱ|
ਪਰਨ੍ਤ੍ਵਿਬ੍ਰਾਹੀਮੇ ਤਸ੍ਯ ਸਨ੍ਤਾਨਾਯ ਚ ਪ੍ਰਤਿਜ੍ਞਾਃ ਪ੍ਰਤਿ ਸ਼ੁਸ਼੍ਰੁਵਿਰੇ ਤਤ੍ਰ ਸਨ੍ਤਾਨਸ਼ਬ੍ਦੰ ਬਹੁਵਚਨਾਨ੍ਤਮ੍ ਅਭੂਤ੍ਵਾ ਤਵ ਸਨ੍ਤਾਨਾਯੇਤ੍ਯੇਕਵਚਨਾਨ੍ਤੰ ਬਭੂਵ ਸ ਚ ਸਨ੍ਤਾਨਃ ਖ੍ਰੀਸ਼਼੍ਟ ਏਵ|
පරන්ත්විබ්රාහීමේ තස්ය සන්තානාය ච ප්රතිඥාඃ ප්රති ශුශ්රුවිරේ තත්ර සන්තානශබ්දං බහුවචනාන්තම් අභූත්වා තව සන්තානායේත්යේකවචනාන්තං බභූව ස ච සන්තානඃ ඛ්රීෂ්ට ඒව|
பரந்த்விப்³ராஹீமே தஸ்ய ஸந்தாநாய ச ப்ரதிஜ்ஞா: ப்ரதி ஸு²ஸ்²ருவிரே தத்ர ஸந்தாநஸ²ப்³த³ம்’ ப³ஹுவசநாந்தம் அபூ⁴த்வா தவ ஸந்தாநாயேத்யேகவசநாந்தம்’ ப³பூ⁴வ ஸ ச ஸந்தாந: க்²ரீஷ்ட ஏவ|
పరన్త్విబ్రాహీమే తస్య సన్తానాయ చ ప్రతిజ్ఞాః ప్రతి శుశ్రువిరే తత్ర సన్తానశబ్దం బహువచనాన్తమ్ అభూత్వా తవ సన్తానాయేత్యేకవచనాన్తం బభూవ స చ సన్తానః ఖ్రీష్ట ఏవ|
ปรนฺตฺวิพฺราหีเม ตสฺย สนฺตานาย จ ปฺรติชฺญา: ปฺรติ ศุศฺรุวิเร ตตฺร สนฺตานศพฺทํ พหุวจนานฺตมฺ อภูตฺวา ตว สนฺตานาเยเตฺยกวจนานฺตํ พภูว ส จ สนฺตาน: ขฺรีษฺฏ เอวฯ
པརནྟྭིབྲཱཧཱིམེ ཏསྱ སནྟཱནཱཡ ཙ པྲཏིཛྙཱཿ པྲཏི ཤུཤྲུཝིརེ ཏཏྲ སནྟཱནཤབྡཾ བཧུཝཙནཱནྟམ྄ ཨབྷཱུཏྭཱ ཏཝ སནྟཱནཱཡེཏྱེཀཝཙནཱནྟཾ བབྷཱུཝ ས ཙ སནྟཱནཿ ཁྲཱིཥྚ ཨེཝ།
| پَرَنْتْوِبْراہِیمے تَسْیَ سَنْتانایَ چَ پْرَتِجْناح پْرَتِ شُشْرُوِرے تَتْرَ سَنْتانَشَبْدَں بَہُوَچَنانْتَمْ اَبھُوتْوا تَوَ سَنْتاناییتْییکَوَچَنانْتَں بَبھُووَ سَ چَ سَنْتانَح کھْرِیشْٹَ ایوَ۔ |
parantvibraahiime tasya santaanaaya ca pratij naa. h prati "su"sruvire tatra santaana"sabda. m bahuvacanaantam abhuutvaa tava santaanaayetyekavacanaanta. m babhuuva sa ca santaana. h khrii. s.ta eva|
А Аврааму и семену његовом речена бише обећања. А не вели: и семенима, као за многа, него као за једно: и семену твом, које је Христос.
A Avraamu i sjemenu njegovu reèena biše obeæanja. A ne veli: i sjemenima, kao za mnoga, nego kao za jedno: i sjemenu tvojemu, koje je Hristos.
Jaanong, Modimo o neetse Aberahame le Ngwana wa one ditsholofetso dingwe. Mme lemogang gore ga gotwe ditsholofetso di ne di neetswe bana ba gagwe, jaaka go ne go katwe, di tshwanetse bomorwae botlhe, ebong Bajuta botlhe ba go neng go buiwa kaga bone, mme tota go ne go buiwa kaga Morwawe ebong Keresete.
Zvino zvivimbiso zvakataurwa kuna Abhurahama nekumbeu yake. Haarevi achiti: Nekumbeu dzako, sevanenge vazhinji, asi saanenge ari mumwe, anoti: Nekumbeu yako; inova Kristu.
Zvipikirwa zvakataurwa kuna Abhurahama uye nokumwana wake. Rugwaro harutauri ruchiti “uye kuvana,” zvichireva vanhu vazhinji, asi “uye kumwana wako,” kureva munhu mumwe, anova ndiye Kristu.
Аврааму же речени быша обеты, и семени его. Не глаголет же: и семенем, яко о мнозех, но яко о едином: и семени твоему, иже есть Христос.
Torej obljube so bile izrečene Abrahamu in njegovemu semenu. Ni rekel: ›In semenom, ‹ kakor mnogim; temveč kakor enemu: ›In tvojemu semenu, ‹ ki je Kristus.
Abrahamu pa so se dale obljube in semenu njegovemu. Ne pravi: "In semenom," kakor za več njih, nego kakor za enega: "In semenu tvojemu," kteri je Kristus.
Neco Lesa walashomesha Abulahamu ne mbuto yakendi. Mabala nkakute kwambeti, “Mbuto shakendi”, Kupandululeti bantu bangi, nsombi imbuto imo yonka uyo e Klistu.
Ballamada waxaa loo qaaday Ibraahim iyo kii ka soo farcamay. Lama odhan, Kuwa ka soo farcamay sida kuwa badan, laakiinse sidii mid keliya, oo ah kan ka soo farcamay, kaas oo ah Masiixa.
A Abraham fueron hechas las promesas, y a su simiente. No dice: Y a las simientes, como de muchos; sino como de uno: Y a tu simiente, la cual es el Cristo.
Pues las promesas les fueron dadas a Abraham y a su hijo. No dice “hijos”, en plural, sino en singular: “y a tu hijo”, queriendo decir, Cristo.
Ahora bien, las promesas fueron pronunciadas para Abraham y para su descendencia. No dice: “A la descendencia”, como de muchos, sino como de uno solo: “A tu descendencia”, que es Cristo.
Pero las promesas fueron hechas a Abraham y a su descendencia. No dice: Y a sus descendencias, como de muchas, sino como de una: Y a su descendencia, la cual es Cristo.
Ahora bien, las promesas fueron dadas a Abrahán y a su descendiente. No dice: “y a los descendientes” como si se tratase de muchos, sino como de uno: “y a tu Descendiente”, el cual es Cristo.
Ahora bien, a Abraham, pues, fueron hechas las promesas, y a su simiente. No dice: Y a las simientes, como de muchos; sino como de uno: Y a tu simiente, la cual es Cristo.
A Abraham fueron hechas las promesas, y á su simiente. No dice: Y á las simientes, como de muchos; sino como de uno: Y á tu simiente, la cual es Cristo.
A Abraham fueron hechas las promesas, y á su simiente. No dice: Y á las simientes, como de muchos, sino como de uno. Y á tu simiente, la cual es Cristo.
Ahora bien, a Abraham fueron hechas, y a su simiente. No dice, y a las semillas, como a un gran número; sino como de uno, él dice: Y a tu simiente, que es Cristo.
Sasa ahadi zilisemwa kwa Ibrahim na kwa kizazi chake. Haisemi, “kwa vizazi,” kumaanisha wengi, bali badala yake kwa mmoja pekee, “kwa kizazi chako,” ambaye ni Kristo.
Basi, Abrahamu alipewa ahadi, yeye pamoja na mzawa wake. Maandiko hayasemi: “Na wazawa wake,” yaani wengi, bali yasema, “Na mzawa wake,” yaani mmoja, naye ndiye Kristo.
Ahadi zilinenwa kwa Abrahamu na kwa mzao wake. Maandiko hayasemi “kwa wazao,” likimaanisha watu wengi, bali “kwa mzao wako,” yaani mtu mmoja, ndiye Kristo.
Nu gåvos löftena åt Abraham, så ock åt hans "säd". Det heter icke: "och åt dem som komma av din säd", såsom när det talas om många; utan det heter, såsom när det talas om en enda: "och åt din säd", vilken är Kristus.
Nu är ju Abraham och hans säd löftet tillsagdt; han säger icke, uti säderna, såsom i mångom; utan, såsom uti enom, uti dine säd, som är Christus.
Nu gåvos löftena åt Abraham, så ock åt hans »säd». Det heter icke: »och åt dem som komma av din säd», såsom när det talas om många; utan det heter, såsom när det talas om en enda: »och åt din säd», vilken är Kristus.
Ngayon kay Abraham nga sinabi ang mga pangako, at sa kaniyang binhi. Hindi sinasabi ng Dios, At sa mga binhi, na gaya baga sa marami; kundi gaya sa iisa lamang, At sa iyong binhi, na si Cristo.
Ngayon, ang mga pangako ay sinabi kay Abraham at sa kaniyang kaapu-apuhan. Hindi nito sinabi, “Sa mga kaapu-apuhan,” na tumutukoy sa marami, kung hindi sa iisa lang. “Sa iyong kaapu-apuhan,” na si Cristo.
Vjak, Pwknvyarnv ninyigv milvpvvnam am Abraham nyila okv ninyigv husi lo dosit sinv nga mvpvripv jitoku. Darwknv kitap lo “husi” vla minam v chinggo nyi am mima dunv, vbvritola “husi,” vnamv akin mvngchik am miming dunv, Aminv, Kristo.
ஆபிரகாமுக்கும் அவனுடைய சந்ததிக்கும் வாக்குத்தத்தங்கள் பண்ணப்பட்டன; சந்ததிகளுக்கு என்று அநேகரைப்பற்றிச் சொல்லாமல், உன் சந்ததிக்கு என்று ஒருவனைக்குறித்துச் சொல்லியிருக்கிறார், அந்த சந்ததி கிறிஸ்துவே.
அதுபோலத்தான், வாக்குத்தத்தங்கள் ஆபிரகாமுக்கும் அவனுடைய சந்ததிக்கும் கொடுக்கப்பட்டன. வேதவசனம் “சந்ததிகளுக்கு,” என்று பலரைக்குறித்துச் சொல்லாமல், “உன்னுடைய சந்ததிக்கு,” என்று ஒருவரைக் குறித்துச் சொல்கிறது. அந்தச் சந்ததி கிறிஸ்துவே.
అబ్రాహాముకూ అతని సంతానానికీ దేవుడు వాగ్దానాలు చేశాడు. ఆయన అనేకులను గురించి అన్నట్టు, “నీ సంతానాలకు” అని అనలేదు గానీ ఒకడి గురించి అన్నట్టుగా, “నీ సంతానానికి” అన్నాడు. ఆ సంతానం క్రీస్తే.
Ko eni, naʻe fai ʻae ngaahi talaʻofa kia ʻEpalahame mo hono hako. ʻOku ʻikai pehē ʻe ia, Pea ki he “ngaahi hako,” ʻo hangē ko e meʻa ʻi he tokolahi; kae hangē ko e meʻa ʻi he tokotaha pe, Pea ki ho “hako,” pea ko Kalaisi ia.
Vaatler İbrahim'e ve soyundan olana verildi. Tanrı birçok kişiden söz ediyormuş gibi, “Ve soyundan olanlara” demiyor; “Soyundan olana” demekle tek bir kişiden, yani Mesih'ten söz ediyor.
Onyankopɔn hyɛɛ Abraham ne nʼaseni bɔ. Kyerɛwsɛm no nka se, “Wo ne wʼasefo” a ɛkyerɛ nnipa bebree. Ɛka se, “Wo ne wʼaseni” a ɛkyerɛ sɛ onipa baako a ɔno ne Kristo no.
Onyankopɔn hyɛɛ Abraham ne nʼaseni bɔ. Atwerɛsɛm no nnka sɛ, “Wo ne wʼasefoɔ” a ɛkyerɛ nnipa bebree. Ɛka sɛ, “Wo ne wʼaseni” a ɛkyerɛ sɛ onipa baako a ɔno ne Kristo no.
Ці ж обітниці були дані Авраамові та його нащадку. Писання не говорить «нащадкам», як про багатьох, а «нащадку», як про одного, а Ним є Христос.
А обі́тниці да́ні були Авраамові й насінню його. Не говориться: „і насінням“, як про багатьох, але як про одно́го: „і Насінню твоєму“, яке є Христос.
Авраамові ж виречені обітування і насїнню його. Не сказано: І насінням, яко про многі, а яко про одно: І насїнню твоєму, що єсть Христос.
पस अब्रहाम और उसकी नस्ल से वा'दे किए गए। वो ये नहीं कहता, नस्लों से, जैसा बहुतों के वास्ते कहा जाता है: बल्कि जैसा एक के वास्ते, तेरी नस्ल को और वो मसीह है।
| شۇنىڭدەك، [خۇدانىڭ ئەھدىسىدىكى] ۋەدىلەر ئىبراھىم ۋە ئۇنىڭ نەسلىگە ئېيتىلغان. [مۇقەددەس كىتابتا] ئۇ: «ۋە سېنىڭ نەسىللىرىڭگە»، (يەنى، كۆپ كىشىلەرگە) دېمەيدۇ، بەلكى «سېنىڭ نەسلىڭگە»، (يەنى يالغۇز بىر كىشىگىلا)، دەيدۇ ــ بۇ «نەسىل» مەسىھدۇر. |
Шуниңдәк, [Худаниң әһдисидики] вәдиләр Ибраһим вә униң нәслигә ейтилған. [Муқәддәс китапта] У: «вә сениң нәсиллириңгә», (йәни, көп кишиләргә) демәйду, бәлки «сениң нәслиңгә», (йәни ялғуз бир кишигила), дәйду — бу «нәсил» Мәсиһдур.
Shuningdek, [Xudaning ehdisidiki] wediler Ibrahim we uning neslige éytilghan. [Muqeddes kitabta] U: «we séning nesilliringge», (yeni, köp kishilerge) démeydu, belki «séning neslingge», (yeni yalghuz bir kishigila), deydu — bu «nesil» Mesihdur.
Xuningdǝk, [Hudaning ǝⱨdisidiki] wǝdilǝr Ibraⱨim wǝ uning nǝsligǝ eytilƣan. [Muⱪǝddǝs kitabta] U: «wǝ sening nǝsilliringgǝ», (yǝni, kɵp kixilǝrgǝ) demǝydu, bǝlki «sening nǝslinggǝ», (yǝni yalƣuz bir kixigila), dǝydu — bu «nǝsil» Mǝsiⱨdur.
Vả, các lời hứa đã được phán cho Aùp-ra-ham và cho dòng dõi người. không nói: Và cho các dòng dõi người, như chỉ về nhiều người; nhưng nói: Và cho dòng dõi ngươi, như chỉ về một người mà thôi, tức là Đấng Christ.
Vả, các lời hứa đã được phán cho Áp-ra-ham và cho dòng dõi người. không nói: Và cho các dòng dõi người, như chỉ về nhiều người; nhưng nói: Và cho dòng dõi ngươi, như chỉ về một người mà thôi, tức là Ðấng Christ.
Lời hứa của Chúa với Áp-ra-ham cũng thế. Chúa hứa ban phước lành cho Áp-ra-ham và hậu tự. Thánh Kinh không nói “các hậu tự” theo số nhiều, nhưng nói “hậu tự” để chỉ về một người là Chúa Cứu Thế.
lino ulufingo lukajovilue kwa Abulahamu na kukisina kyake. najijova kuuti, “kufisina” kusona vinga looli jumo mwene, “ku kisina kyako” juno ghwe Kilisite.
Muaki Nzambi wuvana zitsila ziandi kuidi Abalahami ayi kuidi nkunꞌandi. Basi sonika ko: Kuidi minkuna miandi banga ti zitsila beni zidi mu diambu di batu bawombo vayi kuidi nkunꞌaku bu dinsundula mutu wumosi kaka: Mutu beni Klisto.
Ǹjẹ́ fún Abrahamu àti fún irú-ọmọ rẹ̀ ni a ti ṣe àwọn ìlérí náà. Ìwé Mímọ́ kò ṣọ wí pé, “fún àwọn irú-ọmọ rẹ̀,” bí ẹni pé ọ̀pọ̀lọpọ̀; ṣùgbọ́n bí ẹni pé ọ̀kan ṣoṣo, “àti fún irú-ọmọ rẹ̀,” èyí tí í ṣe Kristi.
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