< Galatians 2:2 >

I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Dhe u ngjita sipas një zbulese dhe u shtjellova atyre ungjillin që unë po predikoj ndër johebrenjtë, por në mënyrë të veçantë, atyre që kishin më shumë emër, që të mos bridhja ose vrapoja më kot.
Nwa ghana ndo bara na Kutellẹ wa dursoi ndo. Nwa durso nani kanang uliru tucu ulenge na ndin bellu kitik nalumai. ( Nwa su ulirẹ likot nan nadidya mine). Bara katwa ninghe na imalsu, nin ka na nma kuru nsu wa so hem.
وَإِنَّمَا صَعِدْتُ بِمُوجَبِ إِعْلَانٍ، وَعَرَضْتُ عَلَيْهِمِ ٱلْإِنْجِيلَ ٱلَّذِي أَكْرِزُ بِهِ بَيْنَ ٱلْأُمَمِ، وَلَكِنْ بِٱلِٱنْفِرَادِ عَلَى ٱلْمُعْتَبَرِينَ، لِئَلَّا أَكُونَ أَسْعَى أَوْ قَدْ سَعَيْتُ بَاطِلًا.
وَإِنَّمَا صَعِدْتُ إِلَيْهَا اسْتِجَابَةً لِلْوَحْيِ؛ وَبَسَطْتُ أَمَامَهُمُ الإِنْجِيلَ الَّذِي أُبَشِّرُ بِهِ بَيْنَ الأُمَمِ، وَلَكِنْ عَلَى انْفِرَادٍ أَمَامَ الْبَارِزِينَ فِيهِمْ، لِئَلاَّ يَكُونَ مَسْعَايَ فِي الْحَاضِرِ وَالْمَاضِي بِلاَ جَدْوَى.
ܤܠܩܬ ܕܝܢ ܒܓܠܝܢܐ ܘܓܠܝܬ ܠܗܘܢ ܤܒܪܬܐ ܕܡܟܪܙ ܐܢܐ ܒܥܡܡܐ ܘܚܘܝܬܗ ܠܐܝܠܝܢ ܕܡܤܬܒܪܝܢ ܗܘܘ ܕܡܕܡ ܐܝܬܝܗܘܢ ܒܝܢܝ ܘܠܗܘܢ ܕܡ ܤܪܝܩܐܝܬ ܪܗܛܬ ܐܘ ܪܗܛ ܐܢܐ
Բարձրացած էի յայտնութեամբ, եւ անոնց ներկայացուցի այն աւետարանը՝ որ հեթանոսներուն մէջ կը քարոզեմ. բայց առանձին անոնց՝ որ երեւելիներ էին, որպէսզի ընդունայն չվազեմ կամ վազած չըլլամ:
ঈশ্বৰৰ পৰা পোৱা প্ৰকাশিত আজ্ঞা অনুসাৰে মই তালৈ গৈছিলোঁ। যি শুভবার্তা মই অনা-ইহুদী সকলৰ মাজত প্রচাৰ কৰি থাকো, তাকে তেওঁলোকৰ আগত ব্যাখ্যা কৰিলোঁ; কিন্তু সেই ঠাইৰ গণ্য-মান্য নেতা সকলৰ ওচৰত মই সকলোবোৰ গোপনে ক’লো। মই বিচাৰিছিলোঁ, তেওঁলোকে যেন বুজিব পাৰে যে মই বৃথাই দৌৰি থকা নাই বা বৃথাই দৌৰিলোঁ বুলি যেন নাভাবে।
Vəhy vasitəsilə getdim. Başqa millətlər arasında vəz etdiyim Müjdəni onlara, etibarlı olanlara şəxsən təqdim etdim ki, boş yerə cəhd etməyim yaxud da cəhd etmiş olmayım.
Ma kwiwi ker dukumero Kwama nung men neu, la man yi cii fullen kerero ma tok ti more nubo kumtacili yeu. miin tok yuuke kange buro cii toti nubo dur more ciyeu, nami nung cii nen ma cwabo-kakaa ma cwabo koni.
Eta igan nendin reuelationez, eta hæy communica niecén Gentilén artean predicatzen dudan Euangelioa, baina particularqui estimatan diradeney, neholere alfer laster aznaguian edo eguin eznuen.
Gode da amo logo olelebeba: le, na asi dagoi. Na Yesu Gelesu Ea fa: no bobogesu fi ouligisu dunu fawane gilisili, ilima Gode Ea Sia: Ida: iwane gala amo na da Dienadaile dunu ilima olelei liligi, na ilima olelei. Na hawa: hamosu da musa: amola hobea, wadela: le hamoi ba: sa: besa: le, na da na olelei huluane ili abodemusa: , ilima adoi.
আমি সেখানে গিয়েছিলাম কারণ এটি ঈশ্বরের সুস্পষ্ট নির্দেশ ছিল। এবং যে সুসমাচার অইহূদিদের মধ্যে প্রচার করছি, লোকদের কাছে তার বর্ণনা করলাম, কিন্তু যারা গন্যমান্য, তাঁদের কাছে গোপনে করলাম, দেখা যায় যে আমি বৃথা দৌড়াচ্ছি, বা দৌড়িয়েছি।
ঈশ্বরের ইচ্ছা প্রকাশিত হওয়ার আগে আমি সেখানে গিয়েছিলাম ও যে সুসমাচার আমি অইহুদি জাতিদের কাছে প্রচার করি, তা তাঁদের সামনে বললাম। কিন্তু এ কাজ আমি গোপনে, যাঁদের নেতৃস্থানীয় বলে আমার মনে হয়েছিল, তাঁদের কাছে করলাম, কারণ ভয় হচ্ছিল, আমি হয়তো অনর্থক পরিশ্রম করেছি বা করছি।
अवं एल्हेरेलेइ तैड़ी जेव किजोकि परमेशरे मीं गानेरे लेइ ज़ोरू थियूं, ज़ैखन अवं तैड़ी थियो, अवं अकैल्ले मां कलीसियारे खास बुज़ुर्गन सेइं मिलो ते तैन खुशखबरी समझ़ाई, ज़ै अवं गैर कौमन मां प्रचार केरतो ओरो थियो, ताके एरू न भोए, कि ज़ैन किछ अवं केरतो ओरोईं ते ज़ैन केरने लोरोईं बेफैइदू भोए।
मैं ओथु गिया क्योंकि परमेश्वरे मिंजो जाणे तांई बोलया कने जालू मैं ओथु था, तां मैं कुछ बड्डे अगुवां ने एकांत च मिलया कने उना जो उस शुभसमाचार दे बारे च दसया जिसदा मैं होर जातियां च प्रचार करा दा था। ताकि इयां ना हो, की मेरी इस बकते दी, या पिछली मेहनत बेकार होए।
କୁଦଃଲାକେ ମୁୟ୍‌ଁ ଗଃଲେ, ଆର୍‌ ମୁୟ୍‌ଁ ଅଜିଉଦି ମଃନ୍‌କାର୍‌ ବିତ୍ରେ ଜୁୟ୍‌ ନିକ କବୁର୍‌ ପର୍ଚାର୍‌ କଃରୁଲେ, ମୁୟ୍‌ଁ ସେମଃନ୍‌କେ ବୁଜାୟ୍‌ଦିଲେ, ମଃତର୍‌ ମର୍‌ ହୁର୍ବାର୍‌ ଆର୍‌ ଅଃବାର୍‌ କଃସ୍ଟାର୍‌ କାମ୍‌ ଜଃନ୍‌କଃରି ହଲ୍ୟାୟ୍‌ ନାୟ୍‌ ଇତାର୍‌ ଗିନେ ଜୁୟ୍‌ ଲକ୍‌ମଃନ୍ ମାନ୍‌ତିର୍‌ ଅଃବ୍‌କା ସେମଃନ୍‌କେ ଅଃଲ୍‌ଗା କଃରି ବୁଜାୟ୍‌ଲେ ।
Man maants tiamwere Ik'o taash kitst b́bek'shtsok'onee. Haniyere shin t fintso wotowa and t fintso dats mec'r wotar b́datserawok'owa etaat Ik'i ash woterawwotssh tnabiru doo shishiyo een een wotts jishirwotssh bo aal aalshe t daniyi.
Mi k'ma hi don Irji tsro me dume k'ma hi. Se mika tsro ba duba tre wa mi si tie ni mi bi kora. Mi tre ba ni yayib ni bi wa ba bi ninkon, du ba toh ndi mina si tsutsu na, ko mina tsutsu u migyen na
(А възлязох по откровение). И изложих пред братята благовестието, което проповядвам между езичниците, но частно пред по-именитите от тях, да не би напразно да тичам или да съм тичал.
Akong gidala usab si Tito uban kanako. Mitungas ako tungod kay ang Dios nagpadayag kanako nga kinahanglan ako moadto. Akong gisangon ngadto kanila ang ebanghelyo nga akong gimantala taliwala sa mga Gentil. (Apan nakigsulti ako sa tago lamang niadtong mga mahinungdanong mga pangulo). Ako kining gibuhat aron sa pagsiguro nga wala ako magdagan, o midagan, alang sa walay kapuslanan.
Mitungas ako sumala sa pinadayag; ug ang Maayong Balita nga ginawali ko ngadto sa mga Gentil, kini akong gibutyag kanila (apan sa pinig, kanila lamang nga mga kadagkuan), basi ako maning-kamot kon nakapaningkamot na ba kaha hinoon sa wala lamay kapuslanan.
ᎠᎴ ᎬᏂᎨᏒ ᏅᏋᏁᎸᎢ ᏅᏓᏳᎵᏍᏙᏔᏅᎩ ᎠᏇᏅᏒᎩ, ᎠᎴ ᎬᏂᎨᏒ ᏂᎦᏥᏴᏁᎸ ᎣᏍᏛ ᎧᏃᎮᏛ ᎾᏍᎩ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎦᏥᏯᎵᏥᏙᏁᎲᎢ; ᎠᏂᏏᏴᏫᎭᏍᎩᏂ ᎤᏕᎵᏛ ᎬᏂᎨᏒ ᏂᎦᏥᏴᏁᎸᎩ ᏗᏂᏃᏣᎵ ᎨᏒᎢ, ᏯᏎᎦᎩ ᎠᏎᏉ ᏱᏙᏥᏍᏆᎸᏓ ᎠᎴ ᎠᏎᏉ ᏱᏓᎩᏍᏆᎸᏔᏅ ᎠᏇᎵᏒᎩ.
Ine ndinapita chifukwa Mulungu anachita kundionetsera kuti ndipite ndipo ndinakakumana ndi atsogoleri mu msonkhano mwamseri ndi kuwafotokozera Uthenga Wabwino umene ndimalalikira pakati pa anthu a mitundu ina. Ndinachita zimenezi kuti ndikhale ndi chitsimikizo kuopa kuti mwina ndinathamanga kapena ndimathamanga liwiro pachabe.
Pamhnam naw ka ceh vaia mdanak na mhmuh se ka citkia kyaki. Khyangmjükce he veia ka sang khawia thangkdaw cun angvai he veia pi ngbämnaka ka jah mtheh khaiki. Ajana kcün üng ka bilawh pänga pi kyase atuh ka bilawha pi kyase amdanga akya vai am ka ngaiki.
Kangphong lok hnuksakhaih hoiah ka caeh moe, Gentelnawk khaeah ka thuih ih tamthanglok hoih to nihcae khaeah ka thuih pae, toe ka sak tangcae tok hoi ka sak han koi tok to azom pui ah oh han ai ah, ahmin kamthang kaminawk khaeah ni tamquta hoiah ka thuih.
Tedae pumphoenah neh ka caeh vaengah namtom taengkah ka hoe olthangthen nen ni amih ka pawnhlai. Amah van ah te rhoek a ming a om dongah a yong khaw a tlongtlai la a ka yong pawt khaming.
Tedae pumphoenah neh ka caeh vaengah namtom taengkah ka hoe olthangthen nen ni amih ka pawnhlai. Amah van ah te rhoek a ming a om dongah a yong khaw a tlongtlai la a ka yong pawt khaming.
Awiphawng ka huhnaak amyihna Gentelkhqi venawh awithangleek kak khypyi ce kqawn peek aham cet nyng. Cehlai dawng taaqunaak awh a hqawng na dawng hau kawng nyng, tice kak kqih a dawngawh, ve ve sawikung na ak awmkhqi venawh ang hyp na sai nyng.
Pathian i thu pualakna hang in ka pai hi, taciang Gentile mite tung ah ka hil lungdamna thupha sia amate tung ah ka hil hi, ahihang ka sepnasa ahizong, ka sep lai tu ahizong, mannung ngawl a suak tu ka dei ngawl hu in, lampui te samtuam in ka son hi.
Chuche muna kaga che chu Pathen in gache dinga eihetsah jeh ahi. Chuchea kaum pet chun houbung lamakaiya kiheho chu atumbeh in kakimupin, chule amaho chu chidang namdang ho henga Kipana Thupha kaseiphong kaseipeh in ahi. Keiho thukhat kakisah louva ahileh katohgimna ho jouse mohseh sohthei ahi ti kahen, chule kilhaitet na a kalhai hi mohseh ahi ding kanompon ahi.
Pâpho e patetlah hoi doeh ka cei teh, Jentelnaw koe ka dei e kamthang kahawi hah hatnavah ka dei pouh. Hottelah ka ti nah ka tawk tangcoung e thaw hoi hmalah bout ka tawk hane thaw hah ayawmyin lah o hoeh nahan kacue lah ka kâpouknaw hanelah doeh duem ka dei.
我是奉启示上去的,把我在外邦人中所传的福音对弟兄们陈说;却是背地里对那有名望之人说的,惟恐我现在,或是从前,徒然奔跑。
我是奉啟示上去的,把我在外邦人中所傳的福音對弟兄們陳說;卻是背地裏對那有名望之人說的,惟恐我現在,或是從前,徒然奔跑。
我去那里是顺应上帝的启示。在那里,我私下与有声望的教会领袖见面,解释我向异族人所传的福音。我不希望自己追随并为之奋斗的一切付诸东流。
我是受了啟示而上去的;我在那裡向他們陳述了我在異民中間所講的福音,和私下向那些有權威的人陳述過,免得我白白地奔跑,或者徒然奔走了。
Najawile kweleko pakuŵa Akunnungu ŵamunukulile kuti nyaule. Patwatemi nkungulu pamo ni achakulu pe, naasalile nkati Ngani Jambone jinalalichile ŵandu ŵangaŵa Ŵayahudi. Natesile yele kuti masengo gangu ganatesile, ni gangugapanganya sambano, ganaŵe gangalimate.
ⲁⲓϣⲉ ⲇⲉ ⳿ⲉ⳿ϩⲣⲏⲓ ⲕⲁⲧⲁ ⲟⲩϭⲱⲣⲡ ⳿ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲁⲓⲭⲱ ϧⲁⲧⲟⲧⲟⲩ ⳿ⲙⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⳿ⲉϯϩⲓⲱⲓϣ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲥⲁ⳿ⲡⲥⲁ ⲇⲉ ⳿ⲛⲛⲏⲉⲑⲙⲉⲩⲓ ϫⲉ ⲙⲏⲡⲱⲥ ⲁⲓϭⲟϫⲓ ϧⲉⲛ ⲟⲩϣⲟⲩⲓⲧ ⲓⲉ ⲛⲁⲓϭⲟϫⲓ.
ⲛⲧⲁⲓⲃⲱⲕ ⲇⲉ ⲉϩⲣⲁⲓ ⲕⲁⲧⲁ ⲟⲩϭⲱⲗⲡ ⲉⲃⲟⲗ ⲁⲓⲕⲱ ⲛⲁⲩ ⲉϩⲣⲁⲓ ⲙⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉϯⲧⲁϣⲉⲟⲉⲓϣ ⲙⲙⲟϥ ϩⲛ ⲛϩⲉⲑⲛⲟⲥ ⲛⲥⲁⲩⲥⲁ ⲇⲉ ⲛⲛⲉⲧϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲙⲏⲡⲱⲥ ⲉⲓⲡⲏⲧ ⲉⲡⲡⲉⲧϣⲟⲩⲉⲓⲧ ⲏ ⲛⲧⲁⲓⲡⲱⲧ
ⲛ̅ⲧⲁⲓ̈ⲃⲱⲕ ⲇⲉ ⲉϩⲣⲁⲓ̈ ⲕⲁⲧⲁⲟⲩϭⲱⲗⲡ̅ ⲉⲃⲟⲗ. ⲁⲓ̈ⲕⲱ ⲛⲁⲩ ⲉϩⲣⲁⲓ̈ ⲙ̅ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲉϯⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ϩⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲛ̅ⲥⲁⲩⲥⲁ ⲇⲉ ⲛ̅ⲛⲉⲧϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ. ⲙⲏⲡⲱⲥ ⲉⲓ̈ⲡⲏⲧ ⲉⲡⲡⲉⲧϣⲟⲩⲉⲓⲧ. ⲏ̅ ⲛ̅ⲧⲁⲓ̈ⲡⲱⲧ.
ⲀⲒϢⲈ ⲆⲈ ⲈϨⲢⲎⲒ ⲔⲀⲦⲀ ⲞⲨϬⲰⲢⲠ ⲈⲂⲞⲖ ⲞⲨⲞϨ ⲀⲒⲬⲰ ϦⲀⲦⲞⲦⲞⲨ ⲘⲠⲒⲈⲨⲀⲄⲄⲈⲖⲒⲞⲚ ⲈϮϨⲒⲰⲒϢ ⲘⲘⲞϤ ϦⲈⲚⲚⲒⲈⲐⲚⲞⲤ ⲤⲀⲠⲤⲀ ⲆⲈ ⲚⲚⲎ ⲈⲐⲘⲈⲨⲒ ϪⲈ ⲘⲎⲠⲰⲤ ⲀⲒϬⲞϪⲒ ϦⲈⲚⲞⲨϢⲞⲨⲒⲦ ⲒⲈ ⲚⲀⲒϬⲞϪⲒ.
Uziđoh po objavi i izložih im - napose uglednijima - evanđelje koje propovijedam među poganima da ne bih možda, ili da nisam, trčao uzalud.
Vstoupil jsem pak podlé zjevení, a vypravoval jsem jim evangelium, kteréž káži mezi pohany, a zvláště pak znamenitějším, abych snad nadarmo neběžel nyní i prvé.
Vstoupil jsem pak podle zjevení, a vypravoval jsem jim evangelium, kteréž káži mezi pohany, a zvláště pak znamenitějším, abych snad nadarmo neběžel nyní i prve.
Dostal jsem totiž od Boha pokyn, abych všechno, čemu učím v pohanských zemích, předložil ke zvážení čelným osobám v církvi. Vše jsme spolu prohovořili a nikdo neměl námitky,
Men jeg drog op ifølge en Åbenbaring og forelagde dem, men særskilt de ansete, det Evangelium, som jeg prædiker iblandt Hedningerne, - om jeg vel løber eller har løbet forgæves.
Men jeg drog op ifølge en Aabenbaring og forelagde dem, men særskilt de ansete, det Evangelium, som jeg prædiker iblandt Hedningerne, — om jeg vel løber eller har løbet forgæves.
Men jeg drog op ifølge en Aabenbaring og forelagde dem, men særskilt de ansete, det Evangelium, som jeg prædiker iblandt Hedningerne, — om jeg vel løber eller har løbet forgæves.
ମୁଇ ତେଇ ଜିବାର୍‌ ଆଚେଆକା ବଲି ପରମେସରର୍‌ଟାନେଅନି ଆଦେସ୍‌ ପାଇ ଜାଇରଇଲି । ଜିଉଦି ନ ଅଇଲା ଲକ୍‌ମନର୍‌ ଲଗେ ମୁଇ ଜନ୍‌ କବର୍‌ ଜାନାଇଲିନି, ସେଟା ଜିରୁସାଲମର୍‌ ନେତା ବଲି ମାନିଅ ପାଇରଇବା ଲକ୍‌ମନ୍‌, ଗଟେକ୍‌ ଗରେ ବସ୍‌ଲା ବେଲେ, ତେଇ ବୁଜାଇ ଦେଲି । ଜେନ୍ତିକି ମର୍‌ ଆଗର୍‌ ପଚର୍‌ ଜାନାଇବା ସୁବ୍‌କବର୍‌ ବେକାର ନ ଅ, ସେଟାର୍‌ ପାଇ ମୁଇ ଦିଆନ୍‌ ଦେଇରଇଲି ।
Ne adhi nikech fweny mane ayudo, ka aketonegi ler kuom Injili mane ayalo ni joma ok jo-Yahudi. To ne atimo mano lingʼ-lingʼ ni jogo mane chalo jotelo, nimar ne aluor ni dipo ka tija mar lando Injili obet kayiem nono.
Ndakinka nkambo kachiyubunuzyo akubapandulwida makani ngindakali kukambawuka akati kabamaasi. Ndakambula kunsiswa abalemekeka, kuti ndibe akanzambwenene kuti kuchijana - teendakachijana- chabuyo.
En ik ging op door een openbaring, en stelde hun het Evangelie voor, dat ik predik onder de heidenen; en in het bijzonder aan degenen, die in achting waren, opdat ik niet enigszins tevergeefs zou lopen of gelopen hebben.
ik ging er heen op grond ener openbaring. En ik legde hun, en heel in het bijzonder aan de mannen van aanzien, het Evangelie voor, dat ik onder de heidenen verkondig; om te weten, of ik soms niet nutteloos liep of gelopen had.
En ik ging op door een openbaring, en stelde hun het Evangelie voor, dat ik predik onder de heidenen; en in het bijzonder aan degenen, die in achting waren, opdat ik niet enigszins tevergeefs zou lopen of gelopen hebben.
And I went up according to revelation, and I declared to them the good news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.
I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.
I went up in response to a revelation and presented to them the gospel that I preach among the Gentiles, but privately to those who were held in high esteem, to make sure that I was not running or had not run in vain.
And I went up according to revelation, and I debated with them about the Gospel that I am preaching among the Gentiles, but away from those who were pretending to be something, lest perhaps I might run, or have run, in vain.
and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;
And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.
I went on the basis of a revelation and set before them [the main apostles] the Gospel that I proclaim among the nations/Gentiles.—Now I did this privately to those with influence, lest somehow I might run, or had run, in vain.
I went because of what God had shown me. I met with the recognized church leaders there in private and explained to them the good news I was sharing with the foreigners. I didn't want the course I had followed, and what I was working so hard for, to come to nothing.
And I went vp by reuelation, and declared vnto them that Gospel which I preach among the Gentiles, but particularly to them that were the chiefe, least by any meanes I should runne, or had runne in vaine:
but I went up according to revelation; and I presented to them the gospel which I am preaching among the Gentiles, but privately to the prominent ones, lest perhaps I am running, or did run, in vain.
And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.
But I went up according to a divine revelation, and laid before them the gospel which I preach among the gentiles: though privately to those of note, least I should run, or had run in vain.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
And I went up by revelation, and communicated unto them concerning the evangel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
and I went up by revelation, and submitted the good news to them that I preach among the nations, and privately to those esteemed, lest I ran or might run in vain;
(I went up at that time in obedience to a revelation). And I laid before them the gospel which I am wont to preach among the Gentiles. I did this privately before those in authority, lest by any means I should be running, or should already have run, in vain.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I explained to them the gospel which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.
It was in obedience to a revelation that I went; and I laid before the apostles the good news that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of because I was afraid that I might possibly be taking, or might have already taken, a course which would prove useless.
It was in obedience to a revelation that I went; and I laid before the apostles the good news that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of because I was afraid that I might possibly be taking, or might have already taken, a course which would prove useless.
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, —lest, by any means, in vain, I should be running, or had run.
I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.
to ascend then according to revelation and to set before it/s/he the/this/who gospel which to preach in/on/among the/this/who Gentiles according to one's own/private then the/this/who to think not how toward empty to run or to run
But I went up by revelation; and I disclosed to them the gospel which I proclaim among the nations; and I showed it to those who were considered to be somewhat between myself and them, lest in vain I had run or should run.
And I went up by revelation: and I explained to them the gospel which I announce among the Gentiles; and I stated it to them who were esteemed prominent, between myself and them: lest I should have run, or might run in vain.
But [I tell you that] I went up there because of what God revealed to me. [It was not because someone there asked me to come]. I told people what was the good message that I was preaching in regions where non-Jews live. But I talked privately to those whom your new teachers highly respect. I did that in order that what I was doing and what I had done [MET] might not become useless [MET] [as a result of people rejecting my message because they thought that I was teaching something that was not true].
It was in obedience to a revelation that I went; and I laid before the Apostles the Good News that I am proclaiming among the Gentiles. I did this privately before those who are thought highly of, for fear that I might possibly be taking, or might have already taken, a course which would prove useless.
I went up because of a revelation and set before them the gospel that I proclaim among the Gentiles. I spoke privately to those who seemed to be important, in order to make sure that I was not running—or had not run—in vain.
And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.
And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.
I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.
I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I laid before them the Good News which I preach amongst the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I laid before them the Good News which I preach amongst the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I laid before them the Good News which I proclaim among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
I went up by revelation, and I laid before them the Good News which I proclaim amongst the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.
and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
Kaj mi supreniris laŭ Dia malkaŝo; kaj mi prezentis al ili la evangelion, kiun mi predikas inter la nacianoj, sed aparte al la eminentuloj, por ke mi ne estu vane kuranta, aŭ kurinta.
Meyi le nu si Mawu ɖe fiam la nu, be mayi aɖawɔ takpekpe kple ame siwo wobuna abe kplɔlawo ene le afi ma. Megblɔ nyanyui si megblɔna na ame siwo menye Yudatɔwo o la na wo. Medi be makpɔ kakaɖedzi be nyemele du ƒum, eye nye duƒuƒu nye dzodzro o.
Ja minä menin ylös ilmoituksen jälkeen ja asetin heidän eteensä sen evankeliumin, jota minä pakanain seassa julistan: mutta erinomaisesti niiden eteen, jotka jonakin pidetään, etten minä hukkaan juoksisi elikkä olisi jo juossut.
Mutta minä menin sinne ilmestyksen johdosta ja esitin heille sen evankeliumin, jota julistan pakanain keskuudessa; esitin sen yksityisesti arvokkaimmille heistä, etten ehkä juoksisi tai olisi juossut turhaan.
Doch ik ging op volgens een openbaring, en ik stelde hun het Evangelie voor dat ik predik onder de volken, maar in het bijzonder aan degenen die in achting waren, opdat ik niet tevergeefs mocht loopen of geloopen hebben.
Ce fut d'après une révélation que j'y montai, et je leur exposai l'Evangile que je prêche parmi les Gentils; je l'exposai en particulier à ceux qui étaient les plus considérés, de peur de courir ou d'avoir couru en vain.
Je suis monté par révélation, et j'ai exposé devant eux la Bonne Nouvelle que je prêche parmi les païens, mais en privé devant ceux qui étaient respectés, de peur de courir, ou d'avoir couru, en vain.
Or j’y montai selon une révélation, et je leur exposai l’évangile que je prêche parmi les nations, mais, dans le particulier, à ceux qui étaient considérés, de peur qu’en quelque manière je ne coure ou n’aie couru en vain
Or j'y montai par révélation, et je conférai avec ceux [de Jérusalem] touchant l'Evangile que je prêche parmi les Gentils, même en particulier avec ceux qui sont en estime, afin qu'en quelque sorte je ne courusse, ou n'eusse couru en vain.
Or, j’y montai d’après une révélation; et j’exposai aux fidèles l’Evangile que je prêche parmi les gentils, et en particulier à ceux qui paraissent être quelque chose, de peur que je ne courusse, ou n’eusse couru en vain.
et ce fut d’après une révélation que j’y montai. Je leur exposai l’Évangile que je prêche parmi les païens, je l’exposai en particulier à ceux qui sont les plus considérés, afin de ne pas courir ou avoir couru en vain.
Ce fut d’après une révélation que j’y montai, et je leur exposai l’Evangile que je prêche parmi les Gentils; je l’exposai en particulier à ceux qui étaient les plus considérés, de peur de courir ou d’avoir couru en vain.
Je m'y rendis sur une révélation, et je leur exposai l'évangile que je prêche parmi les Gentils. Je l'exposai en particulier aux personnages les plus considérés, de peur de courir ou d'avoir couru en vain;
Or, j'y montai d'après une révélation, et je leur exposai, et en particulier aux plus considérés, l'Évangile que je prêche parmi les Gentils; de peur que je ne courusse ou que je n'eusse couru en vain.
Mais j'y montai par suite d'une révélation, et je leur exposai l'évangile que je prêche parmi les Gentils, mais je m'entretins séparément avec les plus considérés, afin de ne pas courir ou de n'avoir pas couru inutilement.
J'y montai sur une révélation; je leur communiquai l'Évangile tel que je le prêche aux païens. J'eus des entretiens particuliers avec les plus considérés d'entre eux, de peur que mes courses passées ou présentes ne fussent inutiles.
J'y montai par suite d'une révélation, et j'exposai aux frères l'Évangile que je prêche parmi les Païens; je l'exposai en particulier à ceux qui sont les plus considérés, de peur de courir ou d'avoir couru en vain.
Tas qoncida giish he badis. Amanonta dereza gidon ta sabakiiza mishiracho qaalaka istas yotadis. Shin ta kasse mella woxxiidakone gane qassekka sinthafe coo mela woxonta mala hirgada wanatizaytas duma erisadis.
Diese Reise machte ich infolge einer (göttlichen) Offenbarung. Ich legte ihnen die Heilsbotschaft vor, die ich unter den Heiden verkündige. Besondere Verhandlungen hatte ich dann noch mit denen, "die etwas galten", um von ihnen zu hören, ob ich mit meiner Arbeit ins Leere liefe oder gelaufen sei.
Ich unternahm die Reise auf eine Offenbarung hin. Ich legte ihnen das Evangelium vor, das ich bei den Heiden verkündige. Ganz besonders tat ich es vor den Maßgebenden; ich wollte nämlich nicht vergeblich laufen oder gelaufen sein.
Ich zog aber hinauf zufolge einer Offenbarung und legte ihnen das Evangelium vor, das ich unter den Nationen predige, im besonderen [d. h. getrennt von den übrigen] aber den Angesehenen, damit ich nicht etwa vergeblich laufe oder gelaufen wäre;
Ich zog aber hinauf zufolge einer Offenbarung und legte ihnen das Evangelium vor, das ich unter den Nationen predige, im besonderen aber den Angesehenen, damit ich nicht etwa vergeblich laufe oder gelaufen wäre;
Ich gieng aber hin auf eine Offenbarung, und legte ihnen das Evangelium vor, welches ich unter den Heiden verkünde, im besonderen den Häuptern, ob ich etwa vergeblich laufe oder gelaufen sei.
Ich zog aber hinauf aus einer Offenbarung und besprach mich mit ihnen über dem Evangelium, das ich predige unter den Heiden, besonders aber mit denen, die das Ansehen hatten, auf daß ich nicht vergeblich liefe oder gelaufen hätte.
Ich zog aber hinauf aus einer Offenbarung und besprach mich mit ihnen über das Evangelium, das ich predige unter den Heiden, besonders aber mit denen, die das Ansehen hatten, auf daß ich nicht vergeblich liefe oder gelaufen wäre.
Ich unternahm aber diese Reise aufgrund einer (göttlichen) Offenbarung und legte ihnen, insbesondere den Angesehenen, die Heilsbotschaft dar, die ich unter den Heiden verkündige, (um feststellen zu lassen) ob meine Arbeit vergeblich wäre oder gewesen wäre.
Ich zog aber hinauf infolge einer Offenbarung und legte ihnen, insbesondere den Angesehenen, das Evangelium vor, das ich unter den Heiden verkündige, damit ich nicht etwa vergeblich liefe oder gelaufen wäre.
Ich zog aber hinauf infolge einer Offenbarung und legte ihnen das Evangelium vor, das ich unter den Heiden verkündige, insbesondere aber den Angesehenen, daß ich nicht etwa vergeblich liefe oder gelaufen wäre.
Ndathiire tondũ Ngai nĩanguũrĩirie thiĩ kuo, na nĩguo ngataarĩrie atũmwo Ũhoro-ũrĩa-Mwega ũrĩa hunjagĩria andũ-a-Ndũrĩrĩ. No ndataarĩirie o arĩa monekaga marĩ atongoria hatarĩ andũ angĩ, nĩgeetha gũtigatuĩke atĩ ihenya rĩrĩa ndatengʼeraga, o na kana rĩrĩa ndatengʼerete, rĩarĩ rĩa tũhũ.
Xoossay taw qonccisida qonccethan yaa bada Ayhude gidonna asaa giddon ta sabbakiya Wonggelaa enttaw qonccisas. Kase ta woxxida wothaynne ha77ika ta woxxiya wothay hada gidonna mela gada kaaletheyssata dumma shiishada enttaw odas.
N den gedi kelima U Tienu doagidi npo min gedi. N den waani bani Jelusalema yaaba min den wangi bi nilanba o laabaalihamo maama. N den taa Pieli leni bi liiga yaaba ki waani bani bebe, kelima mii den bua ke min den kpa soani yaa tuonli ki go tuuni li moala n tua fanma.
L bo tien n nani dangdi yeni, k n fii ki gedi k min maadi ba li laabaa manli a buolfana po. li maama kuli den pia lan ŋanbi ki nua yabi. Ki da te bundi ki ya siani fanma.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον
ανέβην δε κατά αποκάλυψιν· και παρέστησα προς αυτούς το ευαγγέλιον, το οποίον κηρύττω μεταξύ των εθνών, κατ' ιδίαν δε προς τους επισημοτέρους, μήπως τρέχω ή έτρεξα εις μάτην.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοισ το ευαγγελιον ο κηρυσσω εν τοισ εθνεσιν κατ ιδιαν δε τοισ δοκουσιν μηπωσ εισ κενον τρεχω η εδραμον
ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσι, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσι, μήπως εἰς κενὸν τρέχω ἢ ἔδραμον.
ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ’ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον
ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον
ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσι, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσι, μήπως εἰς κενὸν τρέχω ἢ ἔδραμον.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον
ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσι, κατ᾿ ἰδίαν δὲ τοῖς δοκοῦσι, μήπως εἰς κενὸν τρέχω ἢ ἔδραμον.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μηπως εις κενον τρεχω η εδραμον
ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μη πως εις κενον τρεχω η εδραμον
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μη πως εις κενον τρεχω η εδραμον
ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ’ ἰδίαν δὲ τοῖς δοκοῦσιν, μήπως εἰς κενὸν τρέχω ἢ ἔδραμον.
ଜିରୁସାଲାମ୍‍ ୱେନ୍‍ସା ଇସ୍‍ପର୍‍ ଆନେଙ୍ଗ୍‍କେ ବାସଙ୍ଗ୍‍ବଲା ନେଙ୍ଗ୍‍ ଆତ୍‍ଅରିଆ ୱେଣ୍ଡିଂଗେ । ବିସ୍‍ବାସି ରେମୁଆଁଇଂନେ ଡାଗ୍‍ରା ଲେଃକ୍ନେ ରେମୁଆଁଇଂ ଡାଗ୍‍ରା ନେଙ୍ଗ୍‍ ୱେକେ । ଉଡ଼ିବେଲା ନେ ମୁଇଂ ଡାଗ୍‍ରା ନେଲେଃଗେ ଆତେନ୍‌‍ବେଲା ଆମେଇଂକେ ନେଙ୍ଗ୍‍ ବାସଙ୍ଗ୍‍ଣ୍ଡିଙ୍ଗ୍‍କ୍ନେ ବ୍ନାଇର୍‍ ନ୍ନାଦ୍ରିଗ୍‌କେ । ନେଙ୍ଗ୍‍ ବିଜାତି ରେମୁଆଁଇଂ ସିସେ ବାନ୍ ଆକେନ୍‍ ବ୍ନାଲିର୍‍ ଆଦ୍ରିଗ୍‍ମ୍ୱଗେ । ଆକ୍‍ବାନ୍‍ ନେଙ୍ଗ୍‍ ରାଜି ଣ୍ଡିଙ୍ଗ୍‍କେ ଜେ ନେଙ୍ଗ୍‍ ମୁଡ଼ି କାମ୍ ସିସେ ବାନ୍‍ ଡିଙ୍ଗ୍‍ ଆଡା ମ୍ୱଗେ ବାରି ଏବେ ମେଁ ଡିଙ୍ଗ୍‍ଣ୍ଡିଙ୍ଗ୍‍କେ ଡିରକମ୍‍କି ଆତେନ୍‌‍ ସାପା ସରାଃ ଆଡିଙ୍ଗ୍‍ । ଆତେନ୍‌‌ସା ନିଂ ଦିଆନ୍ ବିମ୍ବଗେ ।
પ્રકટીકરણ દ્વારા મળેલી ઈશ્વરની આજ્ઞાથી હું ત્યાં ગયો અને જે સુવાર્તા બિનયહૂદીઓમાં પ્રગટ કરું છું, તે જેઓ પ્રતિષ્ઠિત હતા તેઓને ગુપ્ત રીતે કહી સંભળાવી, રખેને હું વ્યર્થ દોડતો હોઉં અથવા દોડ્યો હોઉં.
Kifè m' te moute a, se paske Bondye te fè m' konnen pou m' te fè sa. Nan yon reyinyon mwen te gen apa ak dirijan yo, mwen mete devan yo bon nouvèl mwen t'ap anonse moun ki pa jwif yo. Mwen pa t' vle pou ni travay mwen te fin fè a, ni travay mwen t'ap fè a pase pou anyen.
Se te akoz yon revelasyon ke mwen te monte a. Epi konsa, mwen te soumèt devan yo menm levanjil ke mwen preche pami pèp etranje yo. Men mwen te fè sa an prive a sila ki te gen repitasyon yo, pou lakrent ke mwen ta ka petèt kouri, oubyen te kouri anven.
मै इस खात्तर ओड़ै गया क्यूँके परमेसवर नै मेरे ताहीं ओड़ै जाण खात्तर कह्या था, अर जिब मै ओड़ै था तो मै कलीसिया के अगुवां तै एकान्त म्ह मिला, अर उस सुसमाचार के बारें म्ह उन ताहीं बताया, जो मै गैर यहूदियाँ म्ह प्रचार करुँ सूं, ताके इसा ना हो के जो मन्नै पैहले अर जो इब भी करण लागरया सूं, उसका कोए नतिज्जा ना लिकड़ै।
Na tafi ne bisa ga wani wahayi. Da na kai can, sai na bayyana musu bisharar da nake wa’azi a cikin Al’ummai. Na yi haka a keɓance a gaban waɗanda suke shugabanni, don tsoro kada gudun da nake yi, ko kuwa na riga na yi, yă zama a banza.
Na koma ne domin Allah ya nuna mani in koma. Sai na gabatar masu shelar bisharan da nake yi a cikin al'ummai. (Amma a kebe na yi magana da wadanda aka dauka muhimman shugabanni). Na yi haka ne domin in tabbatar da cewa ba gudun banza nake yi ba, ko kuma na yi gudun banza.
Pii aku la au no ka hoikeia mai, a hoakaka aku la au ia lakou i ka enanelio a'u i hai aku ai i ko na aina e; aka, hoakaka malu aku la au i ka poe i manao maikai ia'e, malia o holo hewa paha uanei au, a ua holo hewa paha mamua.
אלוהים ציווה עלי להתייעץ עם האחים בירושלים בנוגע לבשורה שבישרתי לגויים. נועצתי גם בזקני הקהילה, כדי שכולם יבינו את תוכן הבשורה שאני מספר לגויים. קיוויתי שזקני הקהילה יסכימו אתי,
ואעל שמה על פי מחזה ואשים לפניהם את הבשורה אשר קראתי בגוים וביחוד שמתיה לפני החשובים שבהם פן תהיה לריק מרוצתי אשר ארוץ או רצתי׃
और मेरा जाना ईश्वरीय प्रकाश के अनुसार हुआ और जो सुसमाचार मैं अन्यजातियों में प्रचार करता हूँ, उसको मैंने उन्हें बता दिया, पर एकान्त में उन्हीं को जो बड़े समझे जाते थे, ताकि ऐसा न हो, कि मेरी इस समय की, या पिछली भाग-दौड़ व्यर्थ ठहरे।
मैं एक ईश्वरीय प्रकाशन के उत्तर में वहां गया था और मैंने उनको वही ईश्वरीय सुसमाचार दिया, जिसका प्रचार मैं गैर-यहूदियों के बीच कर रहा हूं किंतु गुप्‍त रूप से, केवल नामी व्यक्तियों के बीच ही—इस भय से कि कहीं मेरी पिछली दौड़-धूप व्यर्थ न हो जाए.
Fölmentem pedig kijelentés következtében, és eléjük adtam az evangéliumot, melyet hirdetek a pogányok között, de külön a tekintélyeseknek, hogy valami módon hiába ne fussak, avagy ne futottam volna.
Fölmentem pedig kijelentés következtében és eléjök adtam az evangyéliomot, melyet hirdetek a pogányok között, de külön a tekintélyeseknek, hogy valami módon hiába ne fussak, avagy ne futottam légyen.
Ég fór þangað eftir beinni skipun frá Guði, til að gera bræðrunum þar grein fyrir þeim boðskap sem ég hafði flutt heiðingjunum. Ég talaði við leiðtoga safnaðarins í þeirri von að þeir legðu blessun sína yfir boðskapinn,
Agara m nʼihi mkpughe m nwere. Na nzukọ nzuzo nke m na ndị ndu nwere, akọwaara m ha ihe banyere oziọma nke m na-ekwusa nʼetiti ndị mba ọzọ. Nʼihi na-achọghị m ka ọrụ niile m rụrụ nʼoge gara aga, na ọrụ m na-arụ ugbu a, bụrụ ihe efu.
Simmang-atak gapu ta impaltiing iti Dios kaniak a masapul a mapanak. Inkabilko iti sangoananda ti ebanghelio nga inwaragawagko kadagiti Hentil. (Ngem nakitungtongak a sililimed kadagiti kasla napateg a papanguloen.) Inaramidko daytoy kas panangsiguradok a saanak nga agtartaray, wenno nagtaray, a maipaay iti awan.
Saya pergi ke Yerusalem sebab Allah sudah menyatakan kepada saya bahwa saya harus pergi. Dan dalam suatu pertemuan yang khusus dengan pemimpin-pemimpin di sana, saya menjelaskan Kabar Baik yang saya beritakan kepada orang-orang bukan Yahudi. Sebab saya tidak mau usaha saya yang dahulu, maupun yang sekarang, hanya sia-sia.
Saya pergi karena apa yang Allah sudah tunjukkan kepada saya. Saya bertemu dengan para pemimpin gereja yang diakui di sana secara pribadi dan menjelaskan kepada mereka Kabar Baik yang saya bagikan dengan orang asing. Saya tidak ingin pekerjaan yang saya lakukan dengan keras untuk datang ke apa-apa.
Aku pergi berdasarkan suatu penyataan. Dan kepada mereka kubentangkan Injil yang kuberitakan di antara bangsa-bangsa bukan Yahudi--dalam percakapan tersendiri kepada mereka yang terpandang--, supaya jangan dengan percuma aku berusaha atau telah berusaha.
Saya pergi karena Allah memberitahukan langsung kepada saya untuk menemui orang-orang terkemuka dari jemaat di sana. Pada waktu itulah saya sempat menjelaskan secara pribadi kepada mereka tentang Kabar Baik yang sudah saya beritakan kepada orang-orang bukan Yahudi. Saya melakukannya karena tidak ingin semua pekerjaan saya dianggap sia-sia di hadapan umat Allah, dan terutama di mata Allah sendiri.
Ai nongoe ku nsoko Itunda ai wikaminkiiye kitalane kina ai ntakiwe kulongola. Ai mbikile ntongeela ao nkani ni nza naza niitanantilye ku antu a mahi (kuiti ai ntambue ku kimpinyimpinyi ku nai atambulikile kina atongeelia a kusanigwa) ai nitumile izi iti kukomanilya kina ai natulaa shanga mankile, ang'wi ai mankile nankanda.
Or [vi] salii per rivelazione; e narrai a que' [di Gerusalemme] l'evangelo che io predico fra i Gentili; e in particolare, a coloro che sono in maggiore stima; acciocchè in alcuna maniera io non corressi, o non fossi corso in vano.
vi andai però in seguito ad una rivelazione. Esposi loro il vangelo che io predico tra i pagani, ma lo esposi privatamente alle persone più ragguardevoli, per non trovarmi nel rischio di correre o di aver corso invano.
E vi salii in seguito ad una rivelazione, ed esposi loro l’Evangelo che io predico fra i Gentili, ma lo esposi privatamente ai più ragguardevoli, onde io non corressi o non avessi corso in vano.
Ma nyene barki upaakahutizeta Asere sama buki a nu zatu rusa Asere. Ma buki anu sa gongon a nikira, barki indaa suma nani ma sumi uhura ba.
我が上りしは默示に因りてなり。かくて異邦人の中に宣ぶる福音を彼らに告げ、また名ある者どもに私に告げたり、これは我が走ること、又すでに走りしことの空しからざらん爲なり。
そこに上ったのは、啓示によってである。そして、わたしが異邦人の間に宣べ伝えている福音を、人々に示し、「重だった人たち」には個人的に示した。それは、わたしが現に走っており、またすでに走ってきたことが、むだにならないためである。
それは啓示によって上ったのです。そして、異邦人の間で私の宣べている福音を、人々の前に示し、おもだった人たちには個人的にそうしました。それは、私が力を尽くしていま走っていること、またすでに走ったことが、むだにならないためでした。
是神託によりて上りしなり。斯て我が異邦人の中に宣ぶる福音を彼等、殊に著しき人々に告知らせたり、是萬一にも走る事、又曾て走りし事の空しくならざらん為なりき。
ତେତ୍ତେ ଅନିୟନ୍‌ ଆସନ୍‌ ଇସ୍ୱରନ୍‌ ଆମଙ୍‌ ସିଲଡ୍‌ ଞେନ୍‌ ଅନପ୍ପୁଙ୍‌ବରନ୍‌ ଞାଙ୍‌ଲାୟ୍‌ କି ଇୟେନ୍‌, ଏର୍‌ଜିଉଦିମରଞ୍ଜି ଆମଙ୍‌ ଞେନ୍‌ ଅଙ୍ଗା ବର୍ନେ ଅପ୍ପୁଙ୍‌ବର୍ତାୟ୍‌, ତି ଆ ମନଙ୍‌ବର୍‌ ଜିରୁସାଲମନ୍‌ ଅବୟ୍‌ ଅସିଙନ୍‌ କଡାଡ଼ିନେ ଇଙନ୍‌ ସୋଡ଼ାମରଞ୍ଜି ଆମଙ୍‌ ବର୍ରନାୟ୍‌; ଆମ୍ମୁଙ୍‌ ଆ କାବ୍ବାଡ଼ାଜି ଡ ନମି ଆ କାବ୍ବାଡ଼ାଜି ଏଙ୍ଗାଲ୍‌ଡେନ୍‌ କାଜ୍ଜାନ୍‌ ମୋସ୍ସାଡଙେ ତଡ୍‌ ଗାମ୍‌ଲେ ଞେନ୍‌ ଆୟ୍‌ତନଲନାୟ୍‌ ।
Xineꞌ pa Jerusalén rumal ri xinnimaj ri jun qꞌalajisanik ri xkꞌut chinuwach. Xqamulij kꞌu qibꞌ kukꞌ ri qas e kꞌamal taq bꞌe, xintzijoj kꞌut chike ri utz laj tzij ri tajin kintzijoj chike ri winaq ri man aꞌj Israel taj, rech kinto jas kakibꞌij, rech jeriꞌ man xaq ta tzaqel ri nubꞌanom.
E'inama hu'noana na'ankure oku'a fraki'nea nanekea, Anumzamo nagri naveri hu'nea naneke megi'a vahepi huama hu'noa kea ome zmasami'noe. Menima e'nerua erizamo'ene, ko'ma eri'noa eri'zamo'a amnezanknara osinogu kva vahe zamagrike ome zamasami'noe.
ನಾನು ನನಗೆ ದೊರೆತ ಪ್ರಕಟನೆಗೆ ಅನುಸಾರವಾಗಿ ಅಲ್ಲಿಗೆ ಹೋದೆನು. ಅಲ್ಲಿ ಇರುವ ಸಭೆಗೆ ಹೋಗಿ ಯೆಹೂದ್ಯರಲ್ಲದ ಜನರಿಗೆ ನಾನು ಸಾರುವ ಸುವಾರ್ತೆಯ ಬಗ್ಗೆ ವಿವರಿಸಿದೆನು. ಅಲ್ಲಿರುವ ಗಣ್ಯನಾಯಕರಿಗೆ ವೈಯಕ್ತಿಕವಾಗಿ ಅದರ ಬಗ್ಗೆ ವರದಿಮಾಡಿದೆನು. ಏಕೆಂದರೆ ನಾನು ಮಾಡಿದ ಸೇವೆ ಮತ್ತು ಮುಂದೆ ಮಾಡಲಿರುವ ಸೇವೆಯು ನಿಷ್ಫಲವಾಗಬಾರದೆಂಬ ಕಾರಣಕ್ಕಾಗಿ ಹೀಗೆ ಮಾಡಿದೆ.
ದೈವಪ್ರೇರಣೆಗೆ ಅನುಸಾರವಾಗಿ ಹೋಗಿ, ಅನ್ಯಜನರಲ್ಲಿ ನಾನು ಸಾರುವ ಸುವಾರ್ತೆಯು ಏನೆಂಬುದನ್ನು ಅಲ್ಲಿದ್ದ ಗಣ್ಯರಿಗೆ ಪ್ರತ್ಯೇಕವಾಗಿ ತಿಳಿಸಿದೆನು. ಏಕೆಂದರೆ ನಾನು ಸುವಾರ್ತೆಗಾಗಿ ಪಟ್ಟ ಶ್ರಮವಾಗಲಿ, ಈಗ ಪಡುತ್ತಿರುವ ಶ್ರಮವಾಗಲಿ ನಿಷ್ಫಲವಾಗಬಾರದೆಂದು ತಿಳಿಸಿದೆನು.
Nagendele okubha Nyamuanga ambonekee anye ati jinyiile okugenda. Natulile imbele yebhwe Iinjili inu nalasishe ku bhanu bha maanga. (Mbe nawe nalomele mu mbisike ku bhatangasha bha bhusi bhusi). Nakolele kutyo koleleki nimenyeshe ati naliga ntakubhilima, amwi nabhilimile kutyo ela.
Nikhalutile pakhuva uNguluve aevonisie khuliune ukhuta ni khanogiwa ukhuluta. Navikhile khuvulongolo ilimenyu avapanji nachoviwaga avalongochi navombile ewo ukhuhakekesia ukhuta saninyila au nikhanyilile vuvule.
Nalotili ndabha ya K'yara ajidhihirishi kwa nene ya kuwa ni paswa kulota. Nabhekili palongolo pa bhene injili yanatangasi kwa bhanu bha mataifa. (Lakini nalongilili kwa kufigha kwa bhabhisemekana fiongozi bhamana). Naketili naa ili kuhakikisya ndabha nakembhelai hee, au nakembili mebhwa.
계시를 인하여 올라가 내가 이방 가운데서 전파하는 복음을 저희에게 제출하되 유명한 자들에게 사사로이 한 것은 내가 달음질하는 것이나 달음질한 것이 헛되지 않게 하려 함이라
계시를 인하여 올라가 내가 이방 가운데서 전파하는 복음을 저희에게 제출하되 유명한 자들에게 사사로이 한 것은 내가 달음질하는 것이나 달음질한 것이 헛되지 않게 하려 함이라
Nga som mweyen God El akkalemye nu sik lah nga enenu in som. Ke sie meeting lun mwet kol mukena, nga tuh aketeya ke Pweng Wo su nga luti nu sin mwet pegan. Nga tia lungse tuh orekma luk ke pacl somla, ku ke pacl inge, in wangin sripa.
Neluta kamba ka civumbuluso nakuleta kwabeve ulaliki unulalika pakati pa amitundu. Nenzo kamba mwakabisila kwabala benzo oneka olemekeza, kuti nionesheshe kuti nuutuka lini lubilo lwatyala.
گەڕانەوەکەم بەگوێرەی ئاشکراکردنێک بوو و ئەو پەیامەی ئینجیل کە لەنێو نەتەوەکان جاڕی دەدەم، تەنها خستمە بەردەم گەورە پیاوانی کڵێسا، تاکو ئەوەی بۆی ڕادەکەم و ڕامکردووە بەفیڕۆ نەڕوات.
ନା଼ନୁ ଏମ୍ବାଆଁ ହାନାୟିମାନେ ଇଞ୍ଜିଁ ମାହାପୂରୁ ତା଼ଣାଟି ହୁକୁମି ବେଟାଆ଼ହାନା ହାଚେଏଁ; ଅ଼ଡ଼େ ନା଼ନୁ ଏଟ୍‌କା କୂଡ଼ାତି ଲ଼କୁତା଼ଣା ଆମିନି ନେହିଁ କାବ୍ରୁ ୱେ଼କ୍‌ହିମାଇଁ, ଏ଼ଦାଆଁ ଏ଼ୱାରାଇଁ ୱେସ୍ତେଏଁ, ସାମା ନା଼ ତଲିତି ଅ଼ଡ଼େ ନୀଏଁତି କାମା ଉଜେଏ ଆ଼ଏ, ଏ଼ଦାଆଁତାକି ଆମିନି ଗାଟାରି ମା଼ନି ବେଟାଆ଼ହାଲି ଜ଼ଗେ ନା଼ନୁ ଏ଼ୱାରାଇଁ ଏଟ୍‌କା କିହାନା ୱେସ୍ତେଏଁ ।
Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in gentibus, seorsum autem iis qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in Gentibus, seorsum autem iis, qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in Gentibus, seorsum autem iis, qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in gentibus, seorsum autem iis qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
ascendi autem secundum revelationem et contuli cum illis evangelium quod praedico in gentibus seorsum autem his qui videbantur ne forte in vacuum currerem aut cucurrissem
Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod praedico in Gentibus, seorsum autem iis, qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
Bet es turp nogāju caur kādu parādīšanu un tiem to evaņģēliju, ko es sludināju starp pagāniem, liku priekšā un sevišķi tiem jo cienīgiem, lai es velti neteku vai nebūtu skrējis.
Nakendeki kuna mpo na kotosa emoniseli oyo nazwaki. Natalisaki na bakambi Sango Malamu oyo nateyaka kati na Bapagano, na esika oyo tozalaki kaka biso moko mpo nalingaki ete mosala oyo nazalaki kosala mpe oyo nasilaki kosala ezwama na motuya.
मय उत गयो अऊर जो सुसमाचार मय गैरयहूदियों को बीच म जो सुसमाचार को प्रचार करू हय, उच सुसमाचार ख मय न एक निजी सभा को बीच मण्डली को मुखियावों ख सुनायो मय उत गयो होतो कि परमेश्वर न मोख दर्शायो होतो कि उत मोख जानो होतो जो काम मय न पिछलो दिनो म करयो होतो अऊर अब भी कर रह्यो हय ऊ बेकार मत जाये।
Nagendayo olw’okubikulirwa kwe nafuna, ne mbanjulira Enjiri gye mbuulira Abaamawanga. Nayogera n’abakulembeze b’Ekkanisa mu kyama balyoke bategeere bye njigiriza, si kulwa nga nteganira bwereere, ne bakkiriza nti bituufu.
आँऊ तेती गया कऊँकि परमेशरे माखे ये प्रकट कित्तेया कि आँऊ तेती जाऊँ। मैं तेती जो मण्डल़िया रे जाणे-माणे रे अगुवे थे लग जे मिली की तिना खे बताई ता कि आऊँ दुजिया जातिया बीचे सुसमाचार प्रचार करूँआ। ताकि एड़ा नि ओ कि मेरे एस बखतो री या आगली दौड़-तूप बेकार ओ।
Ary niakatra araka ny fanambarana aho, ka nambarako taminy ny filazantsara izay toriko any amin’ ny jentilisa, nefa nangingina ihany tamin’ izay manan-daza, fandrao ho mihazakazaka foana aho, na efa nihazakazaka foana.
Nionjoñe mb’eo te nen­toeñe, aa ie natolako ze atao bey am’ iereo le nampalangeseko am’iereo ty talili-soa fitaroñako amo kilakila ondatio, ke tsy jefa’e i filaisakoy ndra i nilaisakoy.
ഞാൻ ഒരു വെളിപാട് അനുസരിച്ചത്രേ പോയത്; ഞാൻ ഓടുന്നതോ ഓടിയതോ വെറുതെ എന്നു വരാതിരിപ്പാൻ ഞാൻ ജാതികളുടെ ഇടയിൽ പ്രസംഗിക്കുന്ന സുവിശേഷം അവരോട്, എന്നാൽ പ്രത്യേകിച്ച് മറ്റുള്ളവരെ നയിക്കുന്ന പ്രമാണികളോട് വ്യക്തിപരമായി വിവരിച്ചു.
ഞാൻ ഒരു വെളിപ്പാടു അനുസരിച്ചത്രേ പോയതു; ഞാൻ ഓടുന്നതോ ഓടിയതോ വെറുതേ എന്നു വരാതിരിപ്പാൻ ഞാൻ ജാതികളുടെ ഇടയിൽ പ്രസംഗിക്കുന്ന സുവിശേഷം അവരോടു, വിശേഷാൽ പ്രമാണികളോടു വിവരിച്ചു.
എനിക്കു ലഭിച്ച ഒരു ദർശനം അനുസരിച്ചായിരുന്നു അത്. ഞാൻ ഇപ്പോൾ തുടരുന്നതും മുമ്പ് തുടർന്നുവന്നിരുന്നതുമായ പ്രയത്നങ്ങൾ പ്രയോജനരഹിതമായവ ആണോ എന്നുറപ്പിക്കുന്നതിനുവേണ്ടി സഭയുടെ നേതൃനിരയിലുള്ളവരുമായി ഒരു സ്വകാര്യ കൂടിക്കാഴ്ച നടത്തി; ഞാൻ യെഹൂദേതരരോടു ഘോഷിക്കുന്ന സുവിശേഷം അവരുടെമുമ്പാകെ അവതരിപ്പിച്ചു.
Madu Tengban Mapuna eingonda chatlu haina phongdokpibagi maramna chatpani. Aduga luchingbasing aduga lanai tonganna unaduna eina atoppa phurupsingda sandokpa aphaba pao adugi maramda makhoida sandokna tamle. Madu eina houkhibada toukhiba amadi houjik touriba thabaksing adu arembada tahanba pamdabagini.
मला प्रकटीकरण झाल्याप्रमाणे मी गेलो आणि जे शुभवर्तमान मी परराष्ट्रीयात गाजवत असतो, ती मी त्यांच्यापुढे मांडले; पण जे विशेष मानलेले होते त्यांना एकांती मांडले; नाही तर, मी व्यर्थ धावतो किंवा धावलो, असे कदाचित् झाले असते.
ଆଇଙ୍ଗ୍‌ ଏନ୍ତାଃତେ ସେନ୍‌କେନାଇଙ୍ଗ୍‌ ଚିଆଃଚି ପାର୍‌ମେଶ୍ୱାର୍‌ତାଃଏତେ ଉନୁଦୁବ୍‌ ନାମାକାଦ୍‌ ତାଇକେନାଇଙ୍ଗ୍‌ । ସାଅଁସାର୍‌ ହଡ଼କତାଃରେ ଆଇଙ୍ଗ୍‌ ଅକ ସୁକୁକାଜି ଉଦୁବ୍‌କାଦାଇଙ୍ଗ୍‌, ଏନା ଯୀରୁଶାଲେମ୍‌ରେନ୍‌ ଆଗୁଆଇକକେ ମିଆଁଦ୍‌ ଅଡ଼ାଃରେ ଦୁନୁବ୍‌ ଇମ୍‌ତା ଇନ୍‌କୁକେ ବୁଗିଲେକାଇଙ୍ଗ୍‌ ଉଦୁବ୍‌କାଦ୍‌କ ତାଇକେନା । ଆଇଁୟାଃ ସିଦାକରାଃ କାମି ଆଡଃ ନାହାଁଃରେୟାଃ କାମିକ ଜେ'ଲେକା ସାମାଏଣ୍ଡାଗଃଆ ମେନ୍ତେ ଆଇଙ୍ଗ୍‌ କାଇଙ୍ଗ୍‌ ସାନାଙ୍ଗ୍‌ ତାଇକେନା ।
Bhai njinkwenda kweneko pabha njinkupegwa nng'ibhulo na a Nnungu. Njinkupinjikwa kutandubha kwaabhalanjilanga ashikalongolele bha likanisha lya a Nnungu pa jika. Gunaatendilenje bhaimanyanje inalunguyaga kubhandu bha ilambo ina, nashinkutenda nneyo nkupinga liengo lyangu linatendile na lingutenda nnaino linabhe lya yoyo.
ဘု​ရား​သ​ခင်​၏​ဗျာ​ဒိတ်​တော်​အ​တိုင်း ဤ​သို့ သွား​ရောက်​ခြင်း​ဖြစ်​သည်။ ငါ​သည်​ခေါင်း​ဆောင် များ​နှင့်​သာ​တွေ့​ဆုံ​ကာ​လူ​မျိုး​ခြား​တို့​အား ငါ​ဟော​ပြော​ကြေ​ညာ​သည့်​သ​တင်း​ကောင်း ကို​တင်​ပြ​၏။ ဤ​သို့​တင်​ပြ​ရ​ခြင်း​မှာ ယ​ခင် အ​ခါ​က​သော်​လည်း​ကောင်း၊ ယ​ခု​အ​ခါ ၌​သော်​လည်း​ကောင်း ငါ​ကြိုး​စား​ဆောင်​ရွက် သည့်​အ​မှု​တော်​ကို​အ​ချည်း​နှီး​မ​ဖြစ်​စေ လို​သော​ကြောင့်​ဖြစ်​၏။-
ဗျာဒိတ်တော်အတိုင်းပင်သွားသည်ဖြစ်၍၊ တပါးအမျိုးတို့၌ ဟောပြောသော ဧဝံဂေလိတရားကို ထိုအခါငါကြားပြောလေ၏။ ထိုသို့ဆိုသော် ငါဆောင်ရွက် ခဲ့ပြီးသောအမှုနှင့် နောက်၌ ဆောင်ရွက် လတံ့သော အမှုကို အချည်းနှီးမဖြစ်စေခြင်းငှါ၊ အသရေ ထင်ရှားသော သူတို့အားသာ တိတ်ဆိတ်စွာကြားပြော၏။
ဗျာဒိတ် တော်အတိုင်း ပင်သွား သည်ဖြစ်၍ ၊ တစ်ပါး အမျိုးတို့၌ ဟောပြော သော ဧဝံဂေလိ တရားကို ထိုအခါ ငါကြားပြော လေ၏။ ထိုသို့ဆိုသော်ငါဆောင်ရွက် ခဲ့ပြီးသောအမှုနှင့် နောက်၌ ဆောင်ရွက် လတံ့သော အမှုကို အချည်းနှီး မဖြစ်စေခြင်းငှာ၊ အသရေ ထင်ရှား သော သူ တို့အားသာ တိတ်ဆိတ် စွာကြားပြော၏။
Na te whakakitenga mai hoki ahau i haere ai, a whakatakotoria ana e ahau ki a ratou te rongopai e kauwhautia nei e ahau ki nga tauiwi; otiia i meatia pukutia ki te hunga whai ingoa, kei maumau kau taku oma onaianei, o mua ra ranei.
Moi bhi jaise kelemane ekta prokahit thaka nimite, aru Porjati manu khan logote susamachar prochar kori bole nimite koise. Moi ta te kunba khan logote alag kori kene kotha korise, moi polai thaka to ene pora polai thaka nahobole nimite nijorke bhal kori kene sai thakise.
Ngah suh Rangte ih ewang etheng ngeh dongbaat hangno wangtang. Ngah ih ruurangese tiit ah Ranglajatte loong suh baattang jengkhaap ah Mihak phokhoh loong damdi hotsu ih chomui angno choroong waantang. Nga mootkaat ehak dowa nyia belam molang rah lajen angsuh tah nook kang.
Ngaya khona njengokwambulelwa ngethula phambi kwabo ivangeli engilitshumayela kwabeZizweni. Kodwa lokhu ngakwenza ngasese kulabo ababekhanya bengabakhokheli. Ngangifuna ukuba lesiqiniseko sokuthi angigijimeli ize.
ngasengisenyuka ngesambulelo, ngasengibalandisela ivangeli engilitshumayela phakathi kwabezizwe, kodwa ngasese kulabo ababelodumo, hlezi mhlawumbe ngigijimele kumbe ngagijimela ize.
Nayei kwasababu ya Nnongo atibonekana kwamba napalikwe yenda. nabekite mnonge yabe injili yanitangazile kwa bandu ba mataifa. (Lakini nalongei kwa siri kwa wabile iyongozi muhimu) napangite nyaa hakikisha kwamba nabutukite lii, ama natibutuka bure.
परमेश्‍वरले म जानुपर्छ भनी मलाई प्रकट गराउनुभएको कारण म त्यहाँ गएँ । मैले गैरयहूदीहरूका माझमा घोषणा गरेको सुसमाचार तिनीहरूका अगि राखेँ । (तर जो महत्त्वपूर्ण अगुवाहरू जस्तो देखिन्थे तिनीहरूसँग म व्यक्‍तिगत रूपमा बोलेँ) । म व्यर्थमा दौडिरहेको छैनँ, वा दौडिन भनेर सुनिश्‍चित गर्नको निम्ति मैले यो गरेँ ।
Nahambili ndava ya ugubukulo weanipeli Chapanga. Hinu panakonganiki nawu vene vachilongosi ndu pachiepela ndi navadandaulili ujumbi wa Lilovi la Bwina lenakokosai kwa vandu vangali Vayawudii. Nahengili genago muni lihengu lenimali kuhenga, na lenihenga hinu likoto kuvya waka.
men jeg gikk der op efter en åpenbaring. Og jeg forela dem, og særskilt dem som gjaldt mest, det evangelium som jeg forkynner iblandt hedningene, om jeg vel løp eller hadde løpet forgjeves.
Den gangen reiste jeg dit fordi Gud hadde vist meg at jeg skulle gjøre det. Ved en spesiell anledning møtte jeg lederne i menigheten og fortalte om innholdet i det glade budskap jeg sprer til folk som ikke er jøder. Jeg ville at de skulle anerkjenne undervisningen min, slik at jeg ikke hadde arbeidet, eller fortsatte å arbeide forgjeves blant andre folk.
Men eg gjekk upp ei openberring. Og eg lagde fram for deim, serleg for deim som galdt mest, det evangeliet som eg forkynner for heidningarne, um eg vel laupte eller hadde laupe til fåfengs.
ମୁଁ ପ୍ରତ୍ୟାଦେଶ ପ୍ରାପ୍ତ ହୋଇ ଗମନ କଲି; ଆଉ ମୁଁ ଅଣଯିହୁଦୀମାନଙ୍କ ମଧ୍ୟରେ ଯେଉଁ ସୁସମାଚାର ପ୍ରଚାର କରୁଅଛି, ତାହା ସେମାନଙ୍କୁ ବୁଝାଇଦେଲି, କିନ୍ତୁ ମୋହର ପୂର୍ବ ଅବା ବର୍ତ୍ତମାନ ପରିଶ୍ରମ ଯେପରି ବିଫଳ ନ ହୁଏ, ଏଥିପାଇଁ ଯେଉଁମାନେ ସମ୍ମାନ ଯୋଗ୍ୟ, କେବଳ ସେମାନଙ୍କୁ ପୃଥକ୍ ଭାବରେ ବୁଝାଇଲି।
Ani mulʼataanin ol baʼe; wangeela Namoota Ormaa gidduutti lallabus isaaniif nan ibse. Kanas akka fiigichi koo kan duraa, kan ammaas akkasumaan hin hafne waan sodaadheef kophaatti warra dura buʼoota fakkaatanittin hime.
ਅਤੇ ਮੇਰਾ ਉਹਨਾਂ ਕੋਲ ਜਾਣਾ ਪਰਮੇਸ਼ੁਰ ਦੇ ਪ੍ਰਕਾਸ਼ਨ ਅਨੁਸਾਰ ਸੀ, ਉਸ ਖੁਸ਼ਖਬਰੀ ਨੂੰ ਜਿਸ ਦਾ ਮੈਂ ਪਰਾਈਆਂ ਕੌਮਾਂ ਵਿੱਚ ਪਰਚਾਰ ਕਰਦਾ ਹਾਂ ਉਹਨਾਂ ਅੱਗੇ ਵੀ ਪਰਚਾਰ ਕੀਤਾ ਪਰ ਉਹਨਾਂ ਲੋਕਾਂ ਨੂੰ ਜਿਹਨਾਂ ਦਾ ਸਮਾਜ ਵਿੱਚ ਵੱਡਾ ਨਾਮ ਹੈ, ਗੁਪਤ ਵਿੱਚ ਪਰਚਾਰ ਕੀਤਾ ਤਾਂ ਕਿ ਕਿਤੇ ਅਜਿਹਾ ਨਾ ਹੋਵੇ ਜੋ ਮੇਰੀ ਹੁਣ ਦੀ ਜਾਂ ਪਿਛਲੀ ਦੌੜ ਭੱਜ ਵਿਅਰਥ ਹੋ ਜਾਵੇ।
ହେବେ ହାନାକା ମାନାତ୍‌ ଇଞ୍ଜି ଇସ୍ୱର୍‌ତାଂ ବିନ୍‌ଦେସ୍‌ତ ପାୟାଜ଼ି ହାଲ୍‌ଜି ମାଚାପ୍‌ । ପାର୍ତିକିୱି ଜିହୁଦିର୍‌ ଲାଗାଂ ଆନ୍‌ ଇମ୍‌ଣି ନେକ୍ରିକାବୁର୍‌ ସୁଣାୟ୍‌ କିଜ଼ି ମାନାଙ୍ଗ୍‌, ଜିରୁସାଲମ୍‌ନି ନେତାରିଂ ର ଇଞ୍ଜିନି ସବାତ ହେଦାଂ ବୁଜାୟ୍‌ କିଜ଼ି ମାଚାଙ୍ଗ୍‌ । ଆଗେନିକା ନଲେ ନଙ୍ଗ୍‌ନିକା ସମୁନି କାମାୟ୍‌ ଇନେସ୍‌ ପଲ୍ୟା ଆଉତ୍‌ ହେଦାଂ କାଜିଂ ହୁଡ଼୍‌ଜି ମାଚାଙ୍ଗ୍‌ ।
ولی به الهام رفتم و انجیلی را که در میان امت هابدان موعظه می‌کنم، به ایشان عرضه داشتم، امادر خلوت به معتبرین، مبادا عبث بدوم یا دویده باشم.
رفتن من با الهام از خدا بود تا دربارهٔ پیامی که در میان اقوام غیریهودی اعلام می‌کنم، با برادران مسیحی خود مشورت و تبادل نظر نمایم. من به طور خصوصی با رهبران کلیسا گفتگو کردم تا ایشان از محتوای پیغام من دقیقاً اطلاع حاصل کنند، با این امید که آن را تأیید نمایند.
Ng'enditi aku toziya Mlungu kang'ubutuliriti kuwera ng'endi, nukawagambiri gweka yawu walii yawaweriti walongoziya, ujumbi wa Shisoweru Shiwagira shanushibweriti kwa wantu yawawera ndiri Wayawudi. Ntenditi hangu su lihengu lyaneni lyantenditi na lilii lyantenda vinu, naliwera lyahera mota.
A i kokidala kasalepa eu; padaki ong irail duen rongamau, me i kin padaki ong men liki kan, ap katoror ong ir, me kalok mau, pwe i ender tang mal, ma met de mur.
A i kokidala kajalepa eu; padaki on irail duen ronamau, me i kin padaki on men liki kan, ap katoror on ir, me kalok mau, pwe i ender tan mal, ma met de mur.
A wstąpiłem według objawienia i przełożyłem im Ewangieliję, którą każę między poganami, a zwłaszcza zacniejszym, bym snać nadaremno nie bieżał, albo przedtem nie biegał.
Poszedłem tam ze względu na wyraźny nakaz Boga. Będąc na miejscu, przedstawiłem tamtejszym wierzącym dobrą nowinę, którą głoszę poganom. Wcześniej jednak spotkałem się z ich przywódcami, nie chciałem bowiem, aby moja wcześniejsza lub obecna praca poszła na marne.
A udałem się [tam] zgodnie z objawieniem i przedstawiłem im ewangelię, którą głoszę wśród pogan, osobno zaś tym, którzy cieszą się uznaniem, aby [się] czasem nie [okazało], że biegnę albo biegłem na próżno.
E, por causa de uma revelação, subi, e lhes declarei o Evangelho que prego entre os gentios. [Isso], porém, foi em particular, com os mais influentes, para que eu eu não corresse ou tivesse corrido em vão.
E subi por uma revelação, e lhes expuz o evangelho, que prégo entre os gentios, e particularmente aos que estavam em estima; para que de maneira alguma não corresse ou houvesse corrido em vão
E subi por uma revelação, e lhes expuz o evangelho, que prego entre os gentios, e particularmente aos que estavam em estima; para que de maneira alguma não corresse ou houvesse corrido em vão
Mas eu lhes digo que fui lá por causa daquilo que Deus me tinha revelado. [Não foi por alguém ter-me convidado]. Expliquei particularmente àqueles que seus novos mestres repitam altamente qual era a boa mensagem que eu estava pregando nas regiões onde moram os não judeus. Procedi assim para que aquilo que eu fazia, e que tinha feito [MET], não fosse inútil [MET] [como consequência de as pessoas rejeitarem minha mensagem por achar que eu ensinava algo que não fosse verdade].
Fui por causa do que Deus tinha revelado para mim. Lá, eu me encontrei, em particular, com os líderes reconhecidos da igreja, e lhes expliquei o evangelho que eu estava anunciando entre os não-judeus. Eu não queria que o caminho que eu tinha seguido e pelo qual eu tinha trabalhado tão intensamente desse em nada.
Subi por revelação, e lhes apresentei a Boa Nova que prego entre os gentios, mas em particular diante daqueles que foram respeitados, por medo de que eu estivesse correndo, ou tivesse corrido, em vão.
М-ам суит, ын урма уней дескоперирь, ши ле-ам арэтат Евангелия пе каре о проповэдуеск еу ынтре нямурь, ындеосебь челор май ку вазэ, ка ну кумва сэ алерг сау сэ фи алергат ын задар.
M-am urcat prin revelație și le-am prezentat Vestea cea Bună pe care o propovăduiesc printre neamuri, dar în particular, în fața celor respectați, de teamă să nu alerg, sau să nu fi alergat, în zadar.
Au naa uu, huu Lamatualain mana denu. Basa naa ma, au dui lasi-lasi Kristen ra, hara-lii maloleꞌ fo au unori neu atahori nda Yahudi ra sa. Leleꞌ naa, au olaꞌ mataꞌ o se naa fo ara paresaꞌ malolole saa fo au unoriꞌ naa, tebꞌeꞌ do hokoꞌ. Huu, mete ma raꞌetuꞌ rae, nda tebꞌe sa, na, atahori bisa rae ue-tatao ngga parsumaꞌ a!
Ходил же по откровению, и предложил там, и особо знаменитейшим, благовествование, проповедуемое мною язычникам, не напрасно ли я подвизаюсь или подвизался.
Nahabhishile mwilongolela lyabhoizwi lye mlumbileye hubhantu abhinsi. (Lelo na yinje hwa hwifise yalolosya jobhalongozi kamili). Nabho mbile iishi aje imanye aje sinshimbila pamo senashimbiye lwene.
Pathien ânlâra mitîr sikin ke se ani. Koiindang ruoipungei leh atheiin kin chong khôma Jentailngei lâia thurchisa ki misîr ngâi hih an kôm ki rilminthâr pe ngeia; zora lei vunsaia ki sinthona mo, atûnlâia mo, mok sôl ki ni loina rangin.
tatkAle'ham IzvaradarzanAd yAtrAm akaravaM mayA yaH parizramo'kAri kAriSyate vA sa yanniSphalo na bhavet tadarthaM bhinnajAtIyAnAM madhye mayA ghoSyamANaH susaMvAdastatratyebhyo lokebhyo vizeSato mAnyebhyo narebhyo mayA nyavedyata|
তৎকালেঽহম্ ঈশ্ৱৰদৰ্শনাদ্ যাত্ৰাম্ অকৰৱং মযা যঃ পৰিশ্ৰমোঽকাৰি কাৰিষ্যতে ৱা স যন্নিষ্ফলো ন ভৱেৎ তদৰ্থং ভিন্নজাতীযানাং মধ্যে মযা ঘোষ্যমাণঃ সুসংৱাদস্তত্ৰত্যেভ্যো লোকেভ্যো ৱিশেষতো মান্যেভ্যো নৰেভ্যো মযা ন্যৱেদ্যত|
তৎকালেঽহম্ ঈশ্ৱরদর্শনাদ্ যাত্রাম্ অকরৱং মযা যঃ পরিশ্রমোঽকারি কারিষ্যতে ৱা স যন্নিষ্ফলো ন ভৱেৎ তদর্থং ভিন্নজাতীযানাং মধ্যে মযা ঘোষ্যমাণঃ সুসংৱাদস্তত্রত্যেভ্যো লোকেভ্যো ৱিশেষতো মান্যেভ্যো নরেভ্যো মযা ন্যৱেদ্যত|
တတ္ကာလေ'ဟမ် ဤၑွရဒရ္ၑနာဒ် ယာတြာမ် အကရဝံ မယာ ယး ပရိၑြမော'ကာရိ ကာရိၐျတေ ဝါ သ ယန္နိၐ္ဖလော န ဘဝေတ် တဒရ္ထံ ဘိန္နဇာတီယာနာံ မဓျေ မယာ ဃောၐျမာဏး သုသံဝါဒသ္တတြတျေဘျော လောကေဘျော ဝိၑေၐတော မာနျေဘျော နရေဘျော မယာ နျဝေဒျတ၊
tatkAlE'ham IzvaradarzanAd yAtrAm akaravaM mayA yaH parizramO'kAri kAriSyatE vA sa yanniSphalO na bhavEt tadarthaM bhinnajAtIyAnAM madhyE mayA ghOSyamANaH susaMvAdastatratyEbhyO lOkEbhyO vizESatO mAnyEbhyO narEbhyO mayA nyavEdyata|
तत्कालेऽहम् ईश्वरदर्शनाद् यात्राम् अकरवं मया यः परिश्रमोऽकारि कारिष्यते वा स यन्निष्फलो न भवेत् तदर्थं भिन्नजातीयानां मध्ये मया घोष्यमाणः सुसंवादस्तत्रत्येभ्यो लोकेभ्यो विशेषतो मान्येभ्यो नरेभ्यो मया न्यवेद्यत।
તત્કાલેઽહમ્ ઈશ્વરદર્શનાદ્ યાત્રામ્ અકરવં મયા યઃ પરિશ્રમોઽકારિ કારિષ્યતે વા સ યન્નિષ્ફલો ન ભવેત્ તદર્થં ભિન્નજાતીયાનાં મધ્યે મયા ઘોષ્યમાણઃ સુસંવાદસ્તત્રત્યેભ્યો લોકેભ્યો વિશેષતો માન્યેભ્યો નરેભ્યો મયા ન્યવેદ્યત|
tatkāle'ham īśvaradarśanād yātrām akaravaṁ mayā yaḥ pariśramo'kāri kāriṣyate vā sa yanniṣphalo na bhavet tadarthaṁ bhinnajātīyānāṁ madhye mayā ghoṣyamāṇaḥ susaṁvādastatratyebhyo lokebhyo viśeṣato mānyebhyo narebhyo mayā nyavedyata|
tatkālē'ham īśvaradarśanād yātrām akaravaṁ mayā yaḥ pariśramō'kāri kāriṣyatē vā sa yanniṣphalō na bhavēt tadarthaṁ bhinnajātīyānāṁ madhyē mayā ghōṣyamāṇaḥ susaṁvādastatratyēbhyō lōkēbhyō viśēṣatō mānyēbhyō narēbhyō mayā nyavēdyata|
tatkAle. aham IshvaradarshanAd yAtrAm akaravaM mayA yaH parishramo. akAri kAriShyate vA sa yanniShphalo na bhavet tadarthaM bhinnajAtIyAnAM madhye mayA ghoShyamANaH susaMvAdastatratyebhyo lokebhyo visheShato mAnyebhyo narebhyo mayA nyavedyata|
ತತ್ಕಾಲೇಽಹಮ್ ಈಶ್ವರದರ್ಶನಾದ್ ಯಾತ್ರಾಮ್ ಅಕರವಂ ಮಯಾ ಯಃ ಪರಿಶ್ರಮೋಽಕಾರಿ ಕಾರಿಷ್ಯತೇ ವಾ ಸ ಯನ್ನಿಷ್ಫಲೋ ನ ಭವೇತ್ ತದರ್ಥಂ ಭಿನ್ನಜಾತೀಯಾನಾಂ ಮಧ್ಯೇ ಮಯಾ ಘೋಷ್ಯಮಾಣಃ ಸುಸಂವಾದಸ್ತತ್ರತ್ಯೇಭ್ಯೋ ಲೋಕೇಭ್ಯೋ ವಿಶೇಷತೋ ಮಾನ್ಯೇಭ್ಯೋ ನರೇಭ್ಯೋ ಮಯಾ ನ್ಯವೇದ್ಯತ|
តត្កាលេៜហម៑ ឦឝ្វរទឝ៌នាទ៑ យាត្រាម៑ អករវំ មយា យះ បរិឝ្រមោៜការិ ការិឞ្យតេ វា ស យន្និឞ្ផលោ ន ភវេត៑ តទត៌្ហំ ភិន្នជាតីយានាំ មធ្យេ មយា ឃោឞ្យមាណះ សុសំវាទស្តត្រត្យេភ្យោ លោកេភ្យោ វិឝេឞតោ មាន្យេភ្យោ នរេភ្យោ មយា ន្យវេទ្យត។
തത്കാലേഽഹമ് ഈശ്വരദർശനാദ് യാത്രാമ് അകരവം മയാ യഃ പരിശ്രമോഽകാരി കാരിഷ്യതേ വാ സ യന്നിഷ്ഫലോ ന ഭവേത് തദർഥം ഭിന്നജാതീയാനാം മധ്യേ മയാ ഘോഷ്യമാണഃ സുസംവാദസ്തത്രത്യേഭ്യോ ലോകേഭ്യോ വിശേഷതോ മാന്യേഭ്യോ നരേഭ്യോ മയാ ന്യവേദ്യത|
ତତ୍କାଲେଽହମ୍ ଈଶ୍ୱରଦର୍ଶନାଦ୍ ଯାତ୍ରାମ୍ ଅକରୱଂ ମଯା ଯଃ ପରିଶ୍ରମୋଽକାରି କାରିଷ୍ୟତେ ୱା ସ ଯନ୍ନିଷ୍ଫଲୋ ନ ଭୱେତ୍ ତଦର୍ଥଂ ଭିନ୍ନଜାତୀଯାନାଂ ମଧ୍ୟେ ମଯା ଘୋଷ୍ୟମାଣଃ ସୁସଂୱାଦସ୍ତତ୍ରତ୍ୟେଭ୍ୟୋ ଲୋକେଭ୍ୟୋ ୱିଶେଷତୋ ମାନ୍ୟେଭ୍ୟୋ ନରେଭ୍ୟୋ ମଯା ନ୍ୟୱେଦ୍ୟତ|
ਤਤ੍ਕਾਲੇ(ਅ)ਹਮ੍ ਈਸ਼੍ਵਰਦਰ੍ਸ਼ਨਾਦ੍ ਯਾਤ੍ਰਾਮ੍ ਅਕਰਵੰ ਮਯਾ ਯਃ ਪਰਿਸ਼੍ਰਮੋ(ਅ)ਕਾਰਿ ਕਾਰਿਸ਼਼੍ਯਤੇ ਵਾ ਸ ਯੰਨਿਸ਼਼੍ਫਲੋ ਨ ਭਵੇਤ੍ ਤਦਰ੍ਥੰ ਭਿੰਨਜਾਤੀਯਾਨਾਂ ਮਧ੍ਯੇ ਮਯਾ ਘੋਸ਼਼੍ਯਮਾਣਃ ਸੁਸੰਵਾਦਸ੍ਤਤ੍ਰਤ੍ਯੇਭ੍ਯੋ ਲੋਕੇਭ੍ਯੋ ਵਿਸ਼ੇਸ਼਼ਤੋ ਮਾਨ੍ਯੇਭ੍ਯੋ ਨਰੇਭ੍ਯੋ ਮਯਾ ਨ੍ਯਵੇਦ੍ਯਤ|
තත්කාලේ(අ)හම් ඊශ්වරදර්ශනාද් යාත්‍රාම් අකරවං මයා යඃ පරිශ්‍රමෝ(අ)කාරි කාරිෂ්‍යතේ වා ස යන්නිෂ්ඵලෝ න භවේත් තදර්ථං භින්නජාතීයානාං මධ්‍යේ මයා ඝෝෂ්‍යමාණඃ සුසංවාදස්තත්‍රත්‍යේභ්‍යෝ ලෝකේභ්‍යෝ විශේෂතෝ මාන්‍යේභ්‍යෝ නරේභ්‍යෝ මයා න්‍යවේද්‍යත|
தத்காலே(அ)ஹம் ஈஸ்²வரத³ர்ஸ²நாத்³ யாத்ராம் அகரவம்’ மயா ய​: பரிஸ்²ரமோ(அ)காரி காரிஷ்யதே வா ஸ யந்நிஷ்ப²லோ ந ப⁴வேத் தத³ர்த²ம்’ பி⁴ந்நஜாதீயாநாம்’ மத்⁴யே மயா கோ⁴ஷ்யமாண​: ஸுஸம்’வாத³ஸ்தத்ரத்யேப்⁴யோ லோகேப்⁴யோ விஸே²ஷதோ மாந்யேப்⁴யோ நரேப்⁴யோ மயா ந்யவேத்³யத|
తత్కాలేఽహమ్ ఈశ్వరదర్శనాద్ యాత్రామ్ అకరవం మయా యః పరిశ్రమోఽకారి కారిష్యతే వా స యన్నిష్ఫలో న భవేత్ తదర్థం భిన్నజాతీయానాం మధ్యే మయా ఘోష్యమాణః సుసంవాదస్తత్రత్యేభ్యో లోకేభ్యో విశేషతో మాన్యేభ్యో నరేభ్యో మయా న్యవేద్యత|
ตตฺกาเล'หมฺ อีศฺวรทรฺศนาทฺ ยาตฺรามฺ อกรวํ มยา ย: ปริศฺรโม'การิ การิษฺยเต วา ส ยนฺนิษฺผโล น ภเวตฺ ตทรฺถํ ภินฺนชาตียานำ มเธฺย มยา โฆษฺยมาณ: สุสํวาทสฺตตฺรเตฺยโภฺย โลเกโภฺย วิเศษโต มาเนฺยโภฺย นเรโภฺย มยา นฺยเวทฺยตฯ
ཏཏྐཱལེ྅ཧམ྄ ཨཱིཤྭརདརྴནཱད྄ ཡཱཏྲཱམ྄ ཨཀརཝཾ མཡཱ ཡཿ པརིཤྲམོ྅ཀཱརི ཀཱརིཥྱཏེ ཝཱ ས ཡནྣིཥྥལོ ན བྷཝེཏ྄ ཏདརྠཾ བྷིནྣཛཱཏཱིཡཱནཱཾ མདྷྱེ མཡཱ གྷོཥྱམཱཎཿ སུསཾཝཱདསྟཏྲཏྱེབྷྱོ ལོཀེབྷྱོ ཝིཤེཥཏོ མཱནྱེབྷྱོ ནརེབྷྱོ མཡཱ ནྱཝེདྱཏ།
تَتْکالےہَمْ اِیشْوَرَدَرْشَنادْ یاتْرامْ اَکَرَوَں مَیا یَح پَرِشْرَموکارِ کارِشْیَتے وا سَ یَنِّشْپھَلو نَ بھَویتْ تَدَرْتھَں بھِنَّجاتِییاناں مَدھْیے مَیا گھوشْیَمانَح سُسَںوادَسْتَتْرَتْییبھْیو لوکیبھْیو وِشیشَتو مانْییبھْیو نَریبھْیو مَیا نْیَویدْیَتَ۔
tatkaale. aham ii"svaradar"sanaad yaatraam akarava. m mayaa ya. h pari"sramo. akaari kaari. syate vaa sa yanni. sphalo na bhavet tadartha. m bhinnajaatiiyaanaa. m madhye mayaa gho. syamaa. na. h susa. mvaadastatratyebhyo lokebhyo vi"se. sato maanyebhyo narebhyo mayaa nyavedyata|
Али изиђох по откривењу, и разговорих се с њима за јеванђеље које проповедам у незнабошцима, али насамо с онима који се бројаху као најстарији, да узалуд не трчим или не бих трчао.
Ali iziðoh po otkrivenju, i razgovorih se s njima za jevanðelje koje propovijedam u neznabošcima, ali nasamo s onima koji se brojahu kao najstariji, da uzalud ne trèim ili ne bih trèao.
Ke ne ka ya teng ke tshotse ditaelo tse di tlhomameng di tswa kwa Modimong gore ke ye go gakololana le bakaulengwe teng koo kaga molaetsa o ke neng ke o rerela Badichaba. Ke ne ka buisanya le baeteledipele ba phuthego kwa thoko gore botlhe ba tlhaloganye se ke neng ke ntse ke se ruta, mme ke ne ka solofela gore ba tlaa dumela gore di siame.
Zvino ndakakwira nekuzarurirwa, ndokuvarondedzera evhangeri yandinoparidza pakati pevahedheni, asi pachivande kune vakange vachikudzwa, zvimwe ndimhanyire kana ndakamhanyira pasina.
Ndakaenda nokuda kwokuzarurirwa uye ndikarondedzera pamberi pavo vhangeri randakaparidza pakati peveDzimwe Ndudzi. Asi ndakaita izvi kuna avo vakanga vari vatungamiri vari voga, nokuti ndaitya kuti ndakanga ndichimhanya kana kuti ndatomhanya nhangemutange yangu pasina.
Взыдох же по откровению, и предложих им благовествование, еже проповедую во языцех, наедине же мнимым, да не како вотще теку, или текох.
In gor sem odšel po razodetju in jim posredoval ta evangelij, ki ga oznanjam med pogani, toda skrivaj tem, ki so bili ugledni, da ne bi na kakršenkoli način tekel ali sem tekel zaman.
Prišel sem pa gor po razodetji in razložil jim evangelj, kterega oznanjam med pogani, a posebej tem, kteri so se za kaj šteli, da kako zastonj ne tečem ali sem tekel.
Ndalabwelelako cebo cakwambeti Lesa walandesheti ndelela kuya. Pamubungano wa batangunishi wa palubasu ndalapandulula Mulumbe Waina ngonkute kukambaukila bamishobo naimbi, ndalenseco pakwinga nkandalikuyandeti mulimo wakame ngondenshinga pacindi cino nambi ngondalensa kumasuba akunyuma ube wabulyo sobwe.
Sidii la iigu muujiyey ayaan u tegey, oo waxaan iyaga hor dhigay injiilka aan dadka aan Yuhuudda ahayn ku wacdiyo, laakiinse waxaan gooni ahaan u tusay kuwii sharafta lahaa, si aanan u ahaan mid waxtarla'aan iska ordaya ama hore u orday.
Pero fui por revelación, y les comuniqué el Evangelio que predico entre los gentiles; mas particularmente a los que parecían ser algo, por no correr en vano, o haber corrido.
Fui por causa de lo que Dios me había mostrado. Me reuní en privado con los líderes reconocidos de la iglesia allí y les expliqué sobre la buena noticia que estaba compartiendo con los extranjeros. No quería continuar el camino que hasta ese momento había seguido, y por el cual había trabajado tanto, y que al final fuera en vano.
Subí por revelación y les expuse la Buena Nueva que predico entre los gentiles, pero en privado ante los que se respetaban, por temor a que corriera, o hubiera corrido, en vano.
Subí según una revelación. Para no correr ni haber corrido en vano, expuse en privado a los de cierta reputación las Buenas Noticias que predico entre los gentiles.
Vine empero por revelación, y comuniqué con ellos el evangelio que predico entre los Gentiles; mas, particularmente con los que parecían ser algo, por no correr, o haber corrido en vano.
Empero fuí por revelación, y comuniquéles el evangelio que predico entre los Gentiles; mas particularmente á los que parecían ser algo, por no correr en vano, ó haber corrido.
Empero fuí por revelacion, y comuniquéles el Evangelio que predico entre los Gentiles; mas particularmente á los que parecian ser algo, por no correr en vano, ó haber corrido.
Y subí por revelación; y puse delante de ellos las buenas nuevas que estaba predicando entre los gentiles, pero en privado ante los que eran reconocidos como dirigentes, por lo que el trabajo que yo estaba o había estado haciendo no fuera trabajo perdido.
Mas subí a raíz de una revelación, y les expuse, pero privadamente a los más autorizados, el Evangelio que predico entre los gentiles, por no correr quizá o haber corrido en vano.
Nilienda kwa sababu Mungu alijidhihirisha kwangu kwamba nilipaswa kwenda. Niliweka mbele yao Injili ambayo niliitangaza kwa watu wa mataifa. (Lakini niliongea kwa siri kwa waliosemekana kuwa viongozi muhimu). Nilifanya hivi ili kuhakikisha kwamba nilikuwa sikimbii, au nilikimbia bure.
Kwenda kwangu kulitokana na ufunuo alionipa Mungu. Katika kikao cha faragha niliwaeleza hao viongozi ujumbe wa Habari Njema niliohubiri kwa watu wa mataifa. Nilifanya hivyo kusudi kazi yangu niliyokuwa nimefanya, na ile ninayofanya sasa isije ikawa bure.
Nilikwenda kwa sababu nilikuwa nimefunuliwa na Mungu, ili nikawaeleze kwa faragha wale walioonekana kuwa viongozi, ile Injili ninayoihubiri kwa watu wa Mataifa. Nilifanya hivyo kwa kuhofia kwamba nisije nikawa nilikuwa ninakimbia au nilikimbia bure.
Men det var på grund av en uppenbarelse som jag for dit. Och för bröderna där framlade jag det evangelium som jag predikar bland hedningarna; särskilt framlade jag det för de män som stodo högst i anseende -- detta av oro för att mitt strävande nu vore förgäves eller förut hade varit det.
Och for jag dit upp efter en uppenbarelse, och befrågade mig med dem om Evangelium, som jag förkunnar ibland Hedningarna; besynnerliga med dem, som för något voro räknade; på det jag icke skulle löpa fåfängt, eller redo lupit hafva.
Men det var på grund av en uppenbarelse som jag for dit. Och för bröderna där framlade jag det evangelium som jag predikar bland hedningarna; särskilt framlade jag det för de män som stodo högst i anseende -- detta av oro för att mitt strävande nu vore förgäves eller förut hade varit det.
At ako'y umahon dahil sa pahayag; at isinaysay ko sa harapan nila ang evangelio na aking ipinangangaral sa gitna ng mga Gentil, datapuwa't sa harapan ng mga may dangal ay sa lihim, baka sa anomang paraan ako'y tatakbo, o tumakbo, ng walang kabuluhan.
Pumunta ako dahil ipinakita sa akin ng Diyos na dapat akong pumunta. Inilahad ko sa kanila ang ebanghelyo na aking ipinapahayag sa mga Gentil. (Ngunit nakipag-usap ako nang sarilinan sa mga waring mga mahahalagang mga pinuno). Ginawa ko ito upang tiyakin na hindi ako tumatakbo, o tumakbo, ng walang kabuluhan.
Pwknvyarnv ngam kaatam kolo ngo vngrung dubv ridukunyi mvngla vngtoku. Jentail nyi vdwgvlo ngo gamlv doin minggo jinam am rigvnv vdwgv doopam lo minbwk jitoku. Ngo ngoogv kudungkua rironam vmalo rigv dunam sum riram pakmu nwngmadu.
நான் தேவ அறிவிப்பினாலே அங்குபோய், யூதரல்லாத மக்களுக்கு நான் பிரசங்கிக்கிற நற்செய்தியை அவர்களுக்கு விளக்கிச் சொன்னேன்; ஆனாலும் நான் ஓடுகிறதும், ஓடினதும் வீணாகப் போகாதபடி சபையை நடத்துகிற தலைவர்களுக்கே தனிமையாக விளக்கிச் சொன்னேன்.
நான் பெற்றுக்கொண்ட ஒரு வெளிப்பாட்டின்படிதான், அங்கு நான் போனேன். அங்கே யூதரல்லாத மக்களுக்கு நான் பிரசங்கிக்கிற நற்செய்தியைப் பற்றி, அவர்களுக்கு விவரமாகக் கூறினேன். தலைவர்களாகக் காணப்பட்டவர்களுடன் தனிப்பட்ட விதத்திலேயே நான் எடுத்துரைத்தேன். ஏனெனில் நான் செய்த ஊழியமும், செய்கின்ற ஊழியமும் பயனற்றதாகி விடக்கூடாது என்று நான் தீர்மானித்துக் கொண்டேன்.
మేము వెళ్ళాలని దేవుడు దర్శనంలో నాకు చెబితేనే వెళ్ళాను. నా ప్రయాస వ్యర్థమైపోతుందేమో, లేక వ్యర్థమైపోయిందేమో అని నేను యూదేతరులకు ప్రకటిస్తున్న సువార్త గురించి విశ్వాసుల్లో ముఖ్యమైన నాయకులకు ఏకాంతంగా వివరించాను.
Naʻaku ʻalu hake ʻi hono fakahā mai, ʻo fakaʻilo atu kiate kinautolu ʻae ongoongolelei ko ia ʻaia ʻoku ou malangaʻaki ki he ngaahi Senitaile, ka ʻi he fufū pe kiate kinautolu taki taha naʻe ongoongo, telia naʻa ʻiloange, ʻoku ou lele pe kuo u lele taʻeʻaonga.
Vahiy uyarınca gittim. Boş yere koşmayayım ya da koşmuş olmayayım diye, öteki uluslar arasında yaydığım Müjde'yi özel olarak ileri gelenlere sundum.
Mekɔe, efisɛ Onyankopɔn na ɔdaa no adi kyerɛɛ me se menkɔ. Me ne mpanyimfo no yɛɛ nhyiamu wɔ kokoa mu kyerɛkyerɛɛ asɛmpa a meka kyerɛɛ amanamanmufo no kyerɛɛ wɔn. Na mempɛ sɛ mʼadwuma a mayɛ dedaw ne nea migu so reyɛ no yɛ ɔkwa.
Mekɔeɛ ɛfiri sɛ, Onyankopɔn na ɔdaa no adi kyerɛɛ me sɛ menkɔ. Me ne mpanimfoɔ no yɛɛ nhyiamu kɔkoam kyerɛkyerɛɛ asɛmpa a meka mekyerɛɛ amanamanmufoɔ no mu kyerɛɛ wɔn. Na mempɛ sɛ mʼadwuma a mayɛ dada ne deɛ megu so reyɛ no yɛ ɔkwa.
Я вирушив туди згідно з одкровенням і представив їм Добру Звістку, яку проповідую серед язичників, а особливо шановним виклав її окремо, на самоті, [щоб упевнитися], що не біг [до цього] й не біжу [тепер] даремно.
А пішов я за об'явленням. І подав їм Єва́нгелію, що її проповідую між поганами, особливо знатнішим, чи не дарма́ змагаюся я чи змагався.
А пійшов я по відкриттю, і предложив їм благовісте, котре проповідую між поганами, тільки па самоті, значнішим, чи не марно я ходжу або ходив.
और मेरा जाना मुक़ाशिफ़ा के मुताबिक़ हुआ; और जिस ख़ुशख़बरी की ग़ैर — क़ौमों में मनादी करता हूँ वो उन से बयान की, मगर तन्हाई में उन्हीं के लोगों से जो कुछ समझे जाते थे, कहीं ऐसा ना हो कि मेरी इस वक़्त की या अगली दौड़ धूप बेफ़ाइदा जाए।
مەن بىر ۋەھىيگە بىنائەن شۇ يەرگە بارغانىدىم؛ ۋە مەن بىكار چاپمىغىنىمنى ياكى بىكار چاپمايۋاتقىنىمنى جەزملەشتۈرۈش ئۈچۈن [يېرۇسالېمدىكىلەرنىڭ] ئالدىدا (ئەمەلىيەتتە پەقەت «جامائەتنىڭ تۈۋرۈكلىرى»دەكلەرگە ئايرىم ھالدا) ئەللەر ئارىسىدا جاكارلايدىغان خۇش خەۋەرنى بايان قىلدىم.
Мән бир вәһийгә бенаән шу йәргә барған едим; вә мән бекар чапмиғинимни яки бекар чапмайватқинимни җәзмләштүрүш үчүн [Йерусалимдикиләрниң] алдида (әмәлийәттә пәқәт «җамаәтниң түврүклири»дәкләргә айрим һалда) әлләр арисида җакалайдиған хуш хәвәрни баян қилдим.
Men bir wehiyge binaen shu yerge barghanidim; we men bikar chapmighinimni yaki bikar chapmaywatqinimni jezmleshtürüsh üchün [Yérusalémdikilerning] aldida (emeliyette peqet «jamaetning tüwrükliri»deklerge ayrim halda) eller arisida jakarlaydighan xush xewerni bayan qildim.
Mǝn bir wǝⱨiygǝ binaǝn xu yǝrgǝ barƣanidim; wǝ mǝn bikar qapmiƣinimni yaki bikar qapmaywatⱪinimni jǝzmlǝxtürüx üqün [Yerusalemdikilǝrning] aldida (ǝmǝliyǝttǝ pǝⱪǝt «jamaǝtning tüwrükliri»dǝklǝrgǝ ayrim ⱨalda) ǝllǝr arisida jakarlaydiƣan hux hǝwǝrni bayan ⱪildim.
Tôi vâng theo lời tỏ ra mà lên đó, phô bày Tin Lành mà tôi đã giảng trong người ngoại đạo ra cho anh em; lại phô bày riêng cho những kẻ có danh vọng hơn hết, kẻo sự chạy của tôi trước kia và bây giờ hóa ra vô ích chăng.
Tôi vâng theo lời tỏ ra mà lên đó, phô bày Tin Lành mà tôi đã giảng trong người ngoại đạo ra cho anh em; lại phô bày riêng cho những kẻ có danh vọng hơn hết, kẻo sự chạy của tôi trước kia và bây giờ hóa ra vô ích chăng.
Vâng theo lời Chúa chỉ bảo, tôi về Giê-ru-sa-lem gặp riêng các lãnh đạo Hội Thánh, trình bày Phúc Âm tôi đã truyền giảng cho dân ngoại, để họ biết rõ công việc của tôi trước nay là đúng và hữu ích.
nikalutile ulwakuva uNguluve akivonisie kulyune kuuti nikanoghile kuluta. nikavikile pa maaso ghave ilivangili lino nikapulisie ku vapanji. [ neke nikajovile kuluiso ku vano vakajovilue kuuva vimilisi]. nikavombile ndiki neke kuuti nanikale nikimbila nambe nikakimbile vuvule.
Ndiyenda ku Yelusalemi mu tumukina tsongolo yi Nzambi. Ndiba sudikisa Nsamu Wumboti wowo ndieti longa kuidi Bapakanu. Ndivanga buawu mu kinsueki kuidi batu bobo baba monikanga banga mintuadisi bila ndisia zola ko ti kisalu kiama kithama ayi ki buabu kimonika kiphamba.
Mo gòkè lọ nípa ohun ti a fihàn mi, mo fi ìyìnrere náà tí mo ń wàásù láàrín àwọn aláìkọlà yé àwọn tí ó jẹ́ ẹni ńlá nínú wọn, èyí i nì ní ìkọ̀kọ̀, kí èmi kí ó má ba á sáré, tàbí kí ó máa ba à jẹ́ pé mo ti sáré lásán.
Verse Count = 331

< Galatians 2:2 >