Galatians 2:12
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Në fakt, para se të vinin disa njerëz nga ana e Jakobit, ai hante me johebrenjtë; po, kur erdhën ata, ai u tërhoq dhe u nda, duke druajtur ata të rrethprerjes.
Kefas wa din lizu nimonli nin nalumai, a among anit unuzu kitin Yakub dutu sa udak. Na anit ane nda, a wunno kidowo anin tasa ligome nin na Lumaiye, bara fiu nanit ale na inamalu kalzu nacuru mine.
| لِأَنَّهُ قَبْلَمَا أَتَى قَوْمٌ مِنْ عِنْدِ يَعْقُوبَ كَانَ يَأْكُلُ مَعَ ٱلْأُمَمِ، وَلَكِنْ لَمَّا أَتَوْا كَانَ يُؤَخِّرُ وَيُفْرِزُ نَفْسَهُ، خَائِفًا مِنَ ٱلَّذِينَ هُمْ مِنَ ٱلْخِتَانِ. |
| إِذْ قَبْلَ أَنْ يَأْتِيَ بَعْضُهُمْ مِنْ عِنْدِ يَعْقُوبَ، كَانَ بُطْرُسُ يَأْكُلُ مَعَ الإِخْوَةِ الَّذِينَ مِنَ الأُمَمِ؛ وَلَكِنْ لَمَّا أَتَى أُولئِكَ، انْسَحَبَ وَعَزَلَ نَفْسَهُ، خَوْفاً مِنْ أَهْلِ الْخِتَانِ. |
| ܕܥܕܠܐ ܢܐܬܘܢ ܐܢܫܐ ܡܢ ܠܘܬ ܝܥܩܘܒ ܥܡ ܥܡܡܐ ܐܟܠ ܗܘܐ ܟܕ ܐܬܘ ܕܝܢ ܢܓܕ ܗܘܐ ܢܦܫܗ ܘܦܪܫ ܡܛܠ ܕܕܚܠ ܗܘܐ ܡܢ ܗܢܘܢ ܕܡܢ ܓܙܘܪܬܐ |
Արդարեւ Յակոբոսի քովէն ոմանց գալէն առաջ՝ ինք հեթանոսներուն հետ անխտրաբար կ՚ուտէր. բայց երբ եկան՝ ընկրկեցաւ եւ ինքզինք զատեց, թլփատուածներէն վախնալով:
কিয়নো যাকোবৰ ওচৰৰ পৰা কেইজনমান ইহুদী লোক আহিছিল আৰু তেওঁলোক অহাৰ আগেয়ে, কৈফাই অনা-ইহুদী সকলৰ সৈতে খোৱা-বোৱা কৰি আছিল। কিন্তু যেতিয়া তেওঁলোক আহিল, তেতিয়া চুন্নৎ হোৱা লোক সকললৈ ভয় কৰি কৈফাই অনা-ইহুদী সকলৰ সঙ্গ এৰি নিজক পৃথকে ৰাখিছিল।
Çünki Yaqubun yanından bəzi adamlar gəlməmişdən əvvəl Peter başqa millətlərdən olanlarla yemək yeyirdi. Həmin adamlar gəldikdə isə sünnət tərəfdarlarından qorxaraq başqa millətlərin yanından çəkilib ayrı durdu.
Nimde nubo kangem bo bou Yakubu nin di, Kefas ca cariti kange nubo kumtacileu. Dila kambo nubo cuwo dou weri, cin dubom, ri cin cerum wi nubo kumtacili nen. Ciki nuwa tai nubo wo cwi biyeka te lare tiyeu.
Ecén Iacquesganic batzu ethor citecen baino lehen, Gentilequin batean iaten çuen: baina ethorri içan ciradenean, retira eta separa cedin hetaric Circoncisionecoén beldurrez.
Bida da musa: e amola Dienadaile Gode Ea hou lalegagui dunu, ilia gilisili ha: i nasu. Be Ya: mese da Bida fidima: ne, ema Yu dunu asunasi. Amo dunu ilia doaga: loba, Bida da gadofo damusu dunu ilima beda: iba: le, bu Dienadaile dunuma gilisili ha: i manusa: hihiba: le yolesi.
যাকোবের কাছ থেকে কয়েকজনের আসবার আগে কৈফা অইহূদিদের সাথে খাওয়া দাওয়া করতেন, কিন্তু যখন তারা আসলো, তিনি ছিন্নত্বকদের ভয়ে পিছিয়ে পড়তে ও নিজেকে অইহূদিদের থেকে পৃথক্ রাখতে লাগলেন।
যাকোবের কাছ থেকে কিছু লোক আসার আগে তিনি অইহুদিদের সঙ্গে আহার করতেন; কিন্তু তারা উপস্থিত হলে তিনি পিছিয়ে গেলেন ও অইহুদিদের কাছ থেকে নিজেকে পৃথক করতে লাগলেন, কারণ যারা সুন্নতপ্রাপ্ত ছিল, তিনি তাদের ভয় পেতেন।
एल्हेरेलेइ कि याकूबेरे पासेरां किछ मैन्हु केरे एजनेरे पेइले तै गैर कौमां केरे लोकन साथी खातो थियो, पन ज़ैखन तैना आए, त खतनो कियोरे लोकां केरे डरे सेइं तैन करां हटो ते अलग भोने लव।
पतरस पेहले होर जातियां सोगी खाणा खांदा था पर जालू याकूब दे भेजयो कुछ विश्वासी यरूशलेम शेहर च आये तां उना सोगी मिलणा-जुलणा कने खाणां खाणा बंद करी दिता क्योंकि सै उना यहूदियां ला डरदा था, जड़े चांदे थे की सारियां होर जातियां दा खतना होणा चाईदा।
ତଃବେ ଜାକୁବକ୍ ତଃୟ୍ହୁଣି କଃତେକ୍ ଲକ୍ ଆସ୍ତା ହୁର୍ବେ ସେ ଅଜିଉଦି ବିସ୍ୱାସିମଃନାର୍ ସଃଙ୍ଗ୍ କାତିରିଲା, ମଃତର୍ ଜଃଡେବଃଳ୍ ସେମଃନ ଆୟ୍ଲାୟ୍ ସଃଡେବଃଳ୍ ସେ ଜିଉଦି ବିସ୍ୱାସି ମଃନ୍କାର୍ ଡିରାର୍ ଗିନେ ସେମଃନ୍କାର ସଃଙ୍ଗ୍ ଚାଡିକଃରି ଅଃହ୍ଣାକ୍ ଅଃଲ୍ଗା କଃଲା ।
Yak'ob b́ woshts ik ik ashuwots Ans'okiyo maants bowaafetsere shin Ik' ash woteraw ashuwotsitsere amantsuwotsnton towaat mááfetsetni b́ teshi, bo boweyiyakonomó, «Ik' ash woteraw jirwotsitsere amantsuwots gof amo boosh geyife» etiru jirwotsn shatt shuutso maants aanat Ik' ash woterawwotsatse b́ galeyi.
Kefas azi ri biri ni bi korah ba, indji bari baka ye ni Yakubu, da indji biyi ba ye, wa ka dome ni ri biri ni ba, nda chu tuma rju ni bikorah asi klu sissri ndi bi wa basi wa yo'u nji'a
Понеже, преди да дойдеха някои от Якова, той ядеше заедно с езичниците; а когато те дойдоха, оттегли се и странеше от тях, защото се боеше от образованите.
Sa wala pa miabot ang pipila ka mga tawo nga gikan kang Santiago, si Cephas nakigkaon uban sa mga Gentil. Apan sa dihang kining mga tawhana miabot, siya mihunong ug mipalayo gikan sa mga Gentil. Siya nahadlok niining mga tawhana nga nagkinahanglan sa pagpatuli.
Kay sa wala pay mga tawo nga miabut gikan kang Santiago, siya nakigsalo sa pagpangaon uban sa mga Gentil; apan sa pag-abut na nila, siya misibog ug nagpalain sa iyang kaugalingon, nahadlok sa pundok sa mga may sirkunsisyon.
ᎠᏏᏉᏰᏃ ᎩᎶ ᎢᏳᎾᏍᏗ ᏥᎻᏱ ᏅᏗᏂᎶᏍᎬᎾ ᎨᏒᎢ, ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎢᏧᎳᎭ ᎠᎾᎵᏍᏓᏴᎲᏍᎬᎩ; ᎠᏎᏃ ᎾᏍᎩ ᎤᏂᎷᏨ, ᎤᏓᏅᏒᎩ ᏚᏓᏓᎴᏓᏁᎸᎩ, ᏕᎦᎾᏰᏍᎬᎩ ᎾᏍᎩ ᏗᎨᏥᏅᏍᏕᏎᎸᎯ.
Pakuti asanafike anthu otumidwa ndi Yakobo, iye ankadya pamodzi ndi anthu a mitundu ina. Koma atafika, iyeyo anachoka pakati pa anthuwo nakakhala pa yekha chifukwa ankaopa anthu a mʼgulu la mdulidwe.
Jakuka jah tüih lawa khyang hea am ami pha law ham üng Pita cun jumeiki khyangmjükce am atänga ei hmaihki. Acunsepi khyang hea pha law käna, vun mawih vai ktungnaki he jah kyüh lü khyangmjükce he hlawnga am ei lü pyaiki.
Jakob mah patoeh ih thoemto kaminawk angzo o ai karoek to, anih loe Gentelnawk hoi nawnto buhcaak: toe nihcae phak o naah loe, tangzat hin aat kaminawk to zit pongah, Gentel kaminawk hoi angkom ai ah kamhoe ah a oh ving.
James taengkah hlangvang te ha pawk hlan atah namtom taengah a caak. Tedae ha pawk uh vaengah tah yahvinrhetnah rhoek te a rhih. Te dongah tonga tih amah te hoep uh.
James taengkah hlangvang te ha pawk hlan atah namtom taengah a caak. Tedae ha pawk uh vaengah tah yahvinrhetnah rhoek te a rhih. Te dongah tonga tih amah te hoep uh.
Jakob a ven awhkawng thlang vang a mi law hlan awhtaw, Gentelkhqi mi buh ai haih uhy. Cehlai cekkhqi ce ami pha law awhtaw, chahhui ak qeet thlangkhqi ce ak kqih a dawngawh, a huna thoeih nawh Gentelkhqi ven awhkawng amah poek awh ak changna awm hy.
Banghangziam cile James kung pan mihing khatpo hongpai masia theampo Peter sia Gentile mite taw anne khawm uh hi: ahihang amate hongpai ciang in, vunteap tan te a lau hu in Gentile mite taw ki pawl nawn ngawl a, ama bek a tuam in om hi.
Ahung lhun masah chun cheptanlou chidang namdang Christian hotoh ana nekhomin ahi. Hinlah chomkhat jouvin, Jacob kiloipi ho ahunglhun phat un, Peter chun anehkhompi jom nom tapoi. Cheptan teiding ahi tia seiho chun a-oimo ding akichat tah jeh u ahi.
Bangkongtetpawiteh Jem koehoi taminaw a pha hoehnahlan vah, Piter teh Jentelnaw hoi bu cungtalah rei a ca. Ahnimanaw a tho hnukkhu Piter ni vuensom ka a e taminaw a taki dawkvah hnuklah a kâhnawn teh alouklah ao.
从雅各那里来的人未到以先，他和外邦人一同吃饭，及至他们来到，他因怕奉割礼的人，就退去与外邦人隔开了。
從雅各那裏來的人未到以先，他和外邦人一同吃飯，及至他們來到，他因怕奉割禮的人，就退去與外邦人隔開了。
在雅各的一些朋友来之前，彼得经常与异族人一起用餐。但是当这些人到来之后，他就不再这样做了，并且远离了异族人。他害怕那些坚持认为男人必须割礼的人批评他。
原來由雅各伯那裡來了一些人，在他們未到以前，他慣常同外邦人一起吃飯；可是他們一來到了，他因怕那些受割損的人，就退避了，自己躲開。
Kundanda, akanaiche ŵandu ŵampepe kutyochela ku che Yakobo, che Petulo ŵalyaga pamo ni ŵandu ŵangaŵa Ŵayahudi. Nambo paŵaiche pe, ŵalesile kulya ni ŵandu ŵangaŵa Ŵayahudi, ni kulisepusya nawo kwa ligongo lya kwajogopa ŵandu ŵaŵakanganichisye ŵandu ŵangaŵa Ŵayahudi aumbale.
ⲉⲙⲡⲁⲧⲉ ⳿ϩⲗⲓ ⲅⲁⲣ ⳿ⲓ ⳿ⲉⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉ ϣⲁϥⲟⲩⲱⲙ ⲡⲉ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ ⲉⲧⲁⲩ⳿ⲓ ⲇⲉ ⲁϥϩⲉⲛϥ ⲛⲁϥ ⲟⲩⲟϩ ⲁϥⲫⲟⲣϫϥ ⳿ⲉⲃⲟⲗ ⲉϥⲉⲣϩⲟϯ ϧⲁ⳿ⲧϩⲏ ⳿ⲛⲛⲓⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡⲥⲉⲃⲓ.
ⲉⲙⲡⲁⲧⲉ ϩⲟⲓⲛⲉ ⲅⲁⲣ ⲉⲓ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲉϥⲟⲩⲱⲙ ⲡⲉ ⲙⲛ ⲛϩⲉⲑⲛⲟⲥ ⲛⲧⲉⲣⲟⲩⲉⲓ ⲇⲉ ⲁϥⲥⲉϩⲧϥ ⲁϥⲥⲁϩⲱϥ ⲉⲃⲟⲗ ⲙⲙⲟⲟⲩ ⲉϥⲣ ϩⲟⲧⲉ ϩⲏⲧⲟⲩ ⲛⲛⲁ ⲡⲥⲃⲃⲉ
ⲉⲙⲡⲁⲧⲉϩⲟⲓ̈ⲛⲉ ⲅⲁⲣ ⲉⲓ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲓ̈ⲁⲕⲱⲃⲟⲥ ⲛⲉϥⲟⲩⲱⲙ ⲡⲉ ⲙⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲛ̅ⲧⲉⲣⲟⲩⲉⲓ ⲇⲉ ⲁϥⲥⲉϩⲧϥ̅ ⲁϥⲥⲁϩⲱϥ ⲉⲃⲟⲗ ⲙ̅ⲙⲟⲟⲩ. ⲉϥⲣ̅ϩⲟⲧⲉ ϩⲏⲧⲟⲩ ⲛ̅ⲛⲁⲡⲥⲃ̅ⲃⲉ.
ⲈⲘⲠⲀⲦⲈ ϨⲖⲒ ⲄⲀⲢ ⲒⲈⲂⲞⲖ ϨⲀ ⲒⲀⲔⲰⲂⲞⲤ ⲚⲈϢⲀϤⲞⲨⲰⲘ ⲠⲈ ⲚⲈⲘ ⲚⲒⲈⲐⲚⲞⲤ ⲈⲦⲀⲨⲒ ⲆⲈ ⲀϤϨⲈⲚϤ ⲚⲀϤ ⲞⲨⲞϨ ⲀϤⲪⲞⲢϪϤ ⲈⲂⲞⲖ ⲈϤⲈⲢϨⲞϮ ϦⲀⲦϨⲎ ⲚⲚⲒⲈⲂⲞⲖ ϦⲈⲚⲠⲤⲈⲂⲒ.
doista, prije nego stigoše neki od Jakova, blagovao je zajedno s poganima; a kad oni dođoše, počeo se povlačiti i odvajati bojeći se onih iz obrezanja.
Nebo prvé než přišli někteří od Jakuba, jídal s pohany, a když přišli, ucházel a odděloval se, boje se těch, kteříž byli z Židovstva.
Nebo prve nežli jsou přišli někteří od Jakuba, jídal s pohany, a když přišli, ucházel a odděloval se od nich, boje se těch, kteříž byli z Židovstva.
Než totiž mezi nás přišli někteří jeruzalémští křesťané, jimž dosud leží na srdci dodržování židovských tradic, jídával klidně s dřívějšími pohany. Potom však, ze strachu před jeruzalémskými, začal se jich stranit.
Thi førend der kom nogle fra Jakob, spiste han sammen med Hedningerne; men da de kom, trak han sig tilbage og skilte sig fra dem af Frygt for dem af Omskærelsen.
Thi førend der kom nogle fra Jakob, spiste han sammen med Hedningerne; men da de kom, trak han sig tilbage og skilte sig fra dem af Frygt for dem af Omskærelsen.
Thi førend der kom nogle fra Jakob, spiste han sammen med Hedningerne; men da de kom, trak han sig tilbage og skilte sig fra dem af Frygt for dem af Omskærelsen.
ଆଗ୍ତୁ ସେ ଜିଉଦି ନଇଲା ଲକ୍ମନର୍ ସଙ୍ଗ୍ କାଇତେରଇଲା, ମାତର୍ ଜେଡେବଲ୍ ଜାକୁବ୍ ପାଟାଇରଇବା ଲକ୍ମନ୍ ତେଇ ଆଇଲାଇ, ତେଇ ମିସିକରି କାଇବାଟା ଚାଡି ବିନେ ରଇଲା । ଜନ୍ ଜିଉଦି ବିସ୍ବାସିମନ୍ ଜିଉଦି ନଇଲାଟାମନ୍କେ ସୁନତ୍ ଉଆ ବଲି ବାଦିଅ କର୍ତେରଇଲାଇ, ସେମନ୍କେ ଡରି ପିତର୍ ଏନ୍ତି କଲା ।
Ka jo-Israel moko ne pod ok obiro koa ir Jakobo, Petro ne thoro chiemo gi joma ok jo-Yahudi. To kane gichopo, Petro nongʼwony mi opogore gi joma ok jo-Yahudi nikech ne oluorogi.
Nkabatanasika balumi bakazwide kuli Jemusi, Kkefasi wakali abamaasi. Pesi nibakasika balum, wakaleka wakalisosolosya kulibamaasi. Wakayoowa abobakali kuyandisisya bupalule.
Want eer sommigen van Jakobus gekomen waren, at hij mede met de heidenen; maar toen zij gekomen waren, onttrok hij zich en scheidde zichzelven af, vrezende degenen, die uit de besnijdenis waren.
Want vóórdat er enkele lieden van Jakobus waren gekomen, at hij in gemeenschap met de heiden-christenen; maar na hun komst trok hij zich terug, en zonderde hij zich af uit vrees voor de besnedenen;
Want eer sommigen van Jakobus gekomen waren, at hij mede met de heidenen; maar toen zij gekomen waren, onttrok hij zich en scheidde zichzelven af, vrezende degenen, die uit de besnijdenis waren.
Want vóórdat er enkele lieden van Jakobus waren gekomen, at hij in gemeenschap met de heiden-christenen; maar na hun komst trok hij zich terug, en zonderde hij zich af uit vrees voor de besnedenen;
For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
For, before certain persons came from James, he ate with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.
For he regularly ate with the Gentiles until certain men came from James. But when they came, he drew back and separated himself because he was afraid of the circumcision faction.
For before certain ones arrived from James, he ate with the Gentiles. But when they had arrived, he drew apart and separated himself, fearing those who were of the circumcision.
for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;
For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.
Before certain men came from James, he used to eat with the Gentiles; but when they came he began to draw back and separate himself, fearing those of the circumcision party.
Before some of James' friends arrived, Peter used to eat with the foreigners. But when these people came he stopped doing this and stayed away from the foreigners. He was afraid of being criticized by those who insisted that men had to be circumcised.
For before that certaine came from Iames, he ate with the Gentiles: but when they were come, he withdrew and separated himselfe, fearing them which were of the Circumcision.
For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.
For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision.
For before certain men came from James, he did eat with the gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
for before the coming of some from James, he was eating with the nations, and when they came, he was withdrawing and separating himself, fearing those of circumcision,
For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.
For before some people came from Yaquv, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from Jacob, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.
Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, because he was afraid of offending those who still held to circumcision.
Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, because he was afraid of offending those who still held to circumcision.
For before that certain came from James, he did eat with the Gentiles: but when they came, he drew back and separated himself, fearing them that were of the circumcision.
For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;
Before for to come certain ones from James with the Gentiles he was eating; when however (they came, *NK+O) he was drawing back and he was separating himself being afraid of those of [the] circumcision;
before the/this/who for to come/go one away from James with/after the/this/who Gentiles to eat with when then (to come/go *NK+O) to withdraw and to separate themself to fear the/this/who out from circumcision
For until certain men came from Jakub, he had eaten with the Gentiles; but when they were come, he withdrew himself and separated, because he was afraid of those who were of the circumcision.
For before certain ones came from James, he ate with the Gentiles: but when they came, he withdrew himself, and separated; because he was afraid of them of the circumcision.
[This is what happened]: [Peter went to Antioch and started eating regularly with non-Jewish believers there]. Later there were certain [Jewish believers who] came [to Antioch who claimed that] James, [the leader of the congregations in Jerusalem], had sent them. But when [those certain] men came, Peter gradually quit [eating] with the non-Jewish believers and would not associate with them. He was afraid that the Jewish [believers from Jerusalem would criticize him for associating with non-Jews].
Before certain persons came from James, he had been in the habit of eating with the Gentile converts; but, when they came, he began to withdraw and hold aloof, for fear of offending those who still held to circumcision.
Before certain men came from James, Cephas was eating with the Gentiles. But when these men came, he stopped and kept away from the Gentiles. He was afraid of those who were demanding circumcision.
For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.
For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew and separated himself, fearing them who were of the circumcision.
For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from Jacob, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For before some people came from Jacob, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.
for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,
Ĉar antaŭ ol iuj alvenis de Jakobo, li kunmanĝis kun la nacianoj; sed kiam ili alvenis, li sin fortiris kaj apartigis, timante tiujn, kiuj estis el la cirkumcido.
Elabena hafi ŋutsu aɖewo natso Yakobo gbɔ ava la, enɔa nu ɖum kple ame siwo menye Yudatɔwo o la. Gake esi wova ɖo la, ehe ɖe megbe, eye wòɖe eɖokui ɖe aga tso ame siwo menye Yudatɔwo o la ŋu, elabena enɔ vɔvɔ̃m na ame siwo nye aʋatsotsotɔwo.
Sillä ennenkuin joku Jakobin tyköä tuli, söi hän pakanain kanssa; vaan kuin ne tulivat, vältti hän, ja eroitti itsensä heistä, peljäten niitä, jotka ympärileikkauksesta olivat,
Sillä ennenkuin Jaakobin luota oli tullut muutamia miehiä, oli hän syönyt yhdessä pakanain kanssa; mutta heidän tultuaan hän vetäytyi pois ja pysytteli erillään peläten ympärileikattuja,
Want eer dat sommigen gekomen waren, van Jakobus gezonden, at hij mede met de heidenen, maar toen die gekomen waren onttrok hij zich en scheidde zich af, uit vreeze van degenen die uit de besnedenen waren.
En effet, avant l'arrivée de certaines gens de l'entourage de Jacques, il mangeait avec les païens; mais après leur arrivée, il s'esquiva, et se tint à l'écart, par crainte des partisans de la circoncision.
En effet, avant que des gens ne viennent de la part de Jacques, il mangeait avec les païens. Mais quand ils sont venus, il s'est retiré et s'est mis à l'écart, craignant ceux qui étaient de la circoncision.
Car, avant que quelques-uns soient venus d’auprès de Jacques, il mangeait avec ceux des nations; mais quand ceux-là furent venus, il se retira et se sépara lui-même, craignant ceux de la circoncision;
Car avant que quelques-uns fussent venus de la part de Jacques, il mangeait avec les Gentils; mais quand ceux-là furent venus, il s'en retira, et s'en sépara, craignant ceux qui étaient de la Circoncision.
Car avant que quelques-uns, envoyés par Jacques, fussent arrivés, il mangeait avec les gentils; mais quand ils furent venus, il se retirait et se séparait, craignant ceux qui étaient circoncis.
En effet, avant l’arrivée de quelques personnes envoyées par Jacques, il mangeait avec les païens; et, quand elles furent venues, il s’esquiva et se tint à l’écart, par crainte des circoncis.
En effet, avant l’arrivée de certaines gens de l’entourage de Jacques, il mangeait avec les païens; mais après leur arrivée, il s’esquiva, et se tint à l’écart, par crainte des partisans de la circoncision.
Avant l'arrivée de certaines personnes qui venaient d'auprès de Jacques, il mangeait avec les Gentils, mais, quand elles furent arrivées, il se retira et s'isola par crainte des partisans de la circoncision.
Car, avant que quelques personnes fussent venues de la part de Jacques, il mangeait avec les Gentils; mais dès qu'elles furent arrivées, il s'en retira et s'en sépara, craignant ceux de la circoncision.
en effet, avant l'arrivée de quelques personnes qui venaient d'auprès de Jacques, il mangeait en commun avec les Gentils, mais quand il fut venu, il s'esquivait et se tenait à l'écart par crainte des circoncis;
En effet, avant l'arrivée de certains individus, envoyés par Jacques, il mangeait avec les païens; après leur arrivée, il se tint à l'écart, il s'isola, parce qu'il avait peur des partisans de la circoncision. Les autres Juifs firent les hypocrites avec lui,
Car, avant l'arrivée de quelques personnes venues d'auprès de Jacques, il mangeait avec les Païens; et dès qu'elles furent arrivées, il se retira et se tint à l'écart, craignant ceux de la circoncision.
Isi isi asati Yaqobe achafe yanape kase Phixirossay amanonta deretara isipe kaththa miizaysa asati ydape guye qaxaretida asatas babidi amanonta dere asape shaketida guye guye ooykides.
Vor der Ankunft einiger Sendboten des Jakobus hielt er nämlich Tischgemeinschaft mit den Heidenchristen. Nach ihrer Ankunft aber zog er sich feige zurück und trennte sich (von ihnen) aus Furcht vor den Judenchristen.
Bevor nämlich einige aus der Umgebung des Jakobus gekommen waren, pflog er Tischgemeinschaft mit den Heiden. Nach ihrer Ankunft aber zog er sich zurück und sonderte sich von ihnen ab, weil er sich vor den Beschneidungsmännern fürchtete.
Denn bevor etliche von Jakobus kamen, hatte er mit denen aus den Nationen gegessen; als sie aber kamen, zog er sich zurück und sonderte sich ab, da er sich vor denen aus der Beschneidung fürchtete.
Denn bevor etliche von Jakobus kamen, hatte er mit denen aus den Nationen gegessen; als sie aber kamen, zog er sich zurück und sonderte sich ab, da er sich vor denen aus der Beschneidung fürchtete.
Denn bevor einige von Jakobus her kamen, aß er mit den Heiden zusammen. Wie aber diese kamen, zog er sich zurück und sonderte sich ab, in der Furcht vor denen aus der Beschneidung.
Denn zuvor, ehe etliche von Jakobus kamen, aß er mit den Heiden; da sie aber kamen, entzog er sich und sonderte sich, darum daß er die von der Beschneidung fürchtete.
Denn zuvor, ehe etliche von Jakobus kamen, aß er mit den Heiden; da sie aber kamen, entzog er sich und sonderte sich ab, darum daß er die aus den Juden fürchtete.
Bevor nämlich einige (Abgesandte) des Jakobus kamen, hatte er mit den Heidenchristen Tischgemeinschaft gehalten; aber nach der Ankunft jener hatte er sich zurückgezogen und sich (von ihnen) abgesondert aus Furcht vor den Judenchristen.
Bevor nämlich etliche von Jakobus kamen, aß er mit den Heiden; als sie aber kamen, zog er sich zurück und sonderte sich ab, weil er die aus der Beschneidung fürchtete.
Denn ehe etliche von Jakobus kamen, aß er mit den Heiden; da sie aber kamen, zog er sich zurück und sonderte sich ab, aus Furcht vor denen in der Beschneidung.
Andũ amwe moimĩte kũrĩ Jakubu matanakinya-rĩ, Petero nĩarĩĩanagĩra na andũ-a-Ndũrĩrĩ, no rĩrĩa maakinyire, akĩmeherera, na akĩĩamũrania na andũ-a-Ndũrĩrĩ tondũ nĩetigagĩra andũ arĩa maarĩ a gĩkundi kĩa andũ arĩa maruaga.
Yayqoobi kiittida guutha asay yaanappe sinthe I Ayhude gidonna asaara mees, shin entti yidaappe guye, “Ayhude gidonna asaappe ammanidayssati qaxxarettanaw bessees” giya asaas yayyidi enttafe shaakettis.
Wan den kpa cua, o den taagi ki di leni yaaba n ki tie Jufinba. Ama Jaka n soani yaaba n den cua, o den cili ki sengi ti kpiiba yaaba n ki tie Jufinba, kaa go taani leni ba, kelima o den jie yaaba n yedi ke Jufinba koanciagu tie tiladi.
Wan den kpia ki cua, pieri den yi di yeni yaaba ṅ ki tie sufinba. Ama bi niba n den pundi, o den sani ki ŋa yaaba n ki tie sufinba kelima, o den jie i kɔnmu.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
Επειδή πριν έλθωσί τινές από του Ιακώβου, συνέτρωγε με τους εθνικούς· ότε δε ήλθον, συνεστέλλετο και απεχώριζεν εαυτόν, φοβούμενος τους εκ περιτομής.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
προ του γαρ ελθειν τινασ απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενοσ τουσ εκ περιτομησ
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ⸀ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
Πρὸ τοῦ γὰρ ἐλθεῖν τινὰς ἀπὸ Ἰακώβου, μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθεν, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς·
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
ଜାକୁବ୍ ବାନ୍ ପ୍ରେରିତ୍ ଉଡ଼ିରୁଆ ରେମୁଆଁ ଆତ୍ଅରିଆ ପାଙ୍ଗ୍ନେ ସେନୁଗ୍ ପିତର୍ ଅଣଜିଉଦି ବୟାଁ ବାରି ତନାଇଂ ଏତେ ଉଗ୍ଚଙ୍ଗ୍ ପେଡିଙ୍ଗ୍ଗେ । ମାତର୍ ଆତେନ୍ ରେମୁଆଁଇଂ ପାଙ୍ଗ୍ନେ ଇଡ଼ିଙ୍ଗ୍ ମେଁ ଆତ୍ବା ଚୁପ୍ ଡିଙ୍ଗ୍କେ । ମେଁଇଂ ଏତେ ମେଁ ବାରି ଚଙ୍ଗ୍ଉଗ୍କେ, ମେଃଡାଗ୍ଲା ଅଣଜିଉଦିଇଂ ପବିତ୍ର ଡିଙ୍ଗ୍ନେ ଦର୍କାର୍ ଡାଗ୍ଚେ ଜାଣ୍ଡେଇଂ ବାସଙ୍ଗ୍ଡିଙ୍ଗ୍ଗେ ମେଁ ଆମେଇଂକେ ବୁଟ ଡିଙ୍ଗ୍ଗେ ।
કારણ કે યાકૂબની પાસેથી કેટલાક લોકોના આવ્યા પહેલાં, તે બિનયહૂદીઓની સાથે ખાતો હતો, પણ તેઓ આવ્યા પછી, સુન્નતીઓથી ડરીને તે ખસી ગયો અને અલગ રહ્યો.
Lè l' te fèk rive, li t'ap manje byen pwòp ak frè ki pa jwif yo. Men, lè moun Jak te voye yo vin rive, li mete kò l' sou kote, li refize manje ak frè ki pa jwif yo, paske li te pè patizan moun sikonsi yo.
Paske avan moun a Jacques yo te vini, li te konn manje avèk pèp etranje yo. Men lè yo te vini, li te kòmanse fè bak pou rete a leka, akoz lakrent pati sikonsizyon an.
वो पैहले गैर यहूदियाँ कै गैल खाया-पिया करै था, जिब कुछ बिश्वासी जो याकूब नै यरुशलेम नगर म्ह भेज्जे थे, तो उसनै अपणे-आप ताहीं गैर यहूदियाँ तै अलग कर लिया, अर उनकै गैल खाणा-पीणा छोड़ दिया अर उसनै यहूदी माणसां के डरकै मारै इसा करया, क्यूँके वे चाहवै थे, के गैर यहूदियाँ का भी खतना हो।
Kafin waɗansu mutane su zo daga wurin Yaƙub, yakan ci abinci tare da Al’ummai. Amma da suka iso, sai ya fara janyewa, ya kuma ware kansa daga wajen Al’ummai domin yana tsoron waɗanda suke ƙungiyar masu kaciya.
Da ma Kefas yana cin abinci tare da al'ummai kafin zuwan wasu mutane daga wurin Yakubu. Amma da wadannan mutane suka iso, sai ya dena kuma ya ware kansa daga al'umman. Yana jin tsoron wadannan mutanen da ke bukatar kaciya.
No ka mea, mamua o ka hiki ana mai o kekahi poe mai o Iakobo mai, ua ai pu iho la ia me ko na aina e; a hiki mai la lakou, hookaawale ae la oia ia ia iho, e makau ana i ka poe i okipoepoeia.
| כשכֵּיפָא הגיע בראשונה לאנטיוכיה, הוא נהג לסעוד עם המאמינים המשיחיים הלא־יהודים (שלא נימולו, ולא שמרו את מצוות התורה). לאחר מכן הגיעו לאנטיוכיה מספר חברים יהודים של יעקב, ומאז הפסיק כֵּיפָא לסעוד עם המאמינים הלא־יהודים. מדוע הפסיק לסעוד עמם? מפני שפחד מביקורתם של היהודים המקפידים על שמירת המצוות, אשר עמדו על דעתם כי ברית־המילה היא חלק בלתי־נפרד מהישועה. |
| כי לפני בא אנשים מאת יעקב היה אכל עם הגוים יחדו וכבאם היה מתרחק ופורש מהם מיראתו את בני המילה׃ |
इसलिए कि याकूब की ओर से कुछ लोगों के आने से पहले वह अन्यजातियों के साथ खाया करता था, परन्तु जब वे आए, तो खतना किए हुए लोगों के डर के मारे उनसे हट गया और किनारा करने लगा।
याकोब की ओर से कुछ लोगों के आने से पहले तो वह गैर-यहूदियों के साथ खान-पान में सम्मिलित होते थे किंतु याकोब के लोगों के यहां आने पर वह ख़तनितों के समूह के भय से अलग होकर गैर-यहूदियों से दूरी रखने लगे.
Mert mielőtt némelyek odajöttek Jakabtól, a pogányokkal együtt evett; mikor pedig odajöttek, félrevonult, és elkülönítette magát, félve a körülmetélkedésből valóktól.
Mert mielőtt némelyek oda jöttek Jakabtól, a pogányokkal együtt evett; mikor pedig oda jöttek, félrevonult és elkülönítette magát, félvén a körülmetélkedésből valóktól.
Ástæðan var sú að fyrst eftir að hann kom, þá borðaði hann með kristnum mönnum sem áður höfðu verið heiðingjar (en höfðu hvorki verið umskornir né gengist undir lög Gyðinga). Síðar komu nokkrir Gyðingar, vinir Jakobs, en þá vildi hann ekki lengur borða með heiðingjunum, því að hann var hræddur um að Gyðingunum myndi ekki líka það. En þeir voru þeirrar skoðunar að nauðsynlegt væri að láta umskerast til að geta frelsast.
Tupu ndị Jemis zitere abịaruo ebe ahụ, ya na ndị mba ọzọ na-erikọ nri, ma mgbe ha rutere, ọ wepụrụ aka na nri laghachi azụ nʼihi na egwu ndị e biri ugwu na-atụ ya.
Sakbay nga immay dagiti lallaki manipud kenni Santiago, makipangpangan ni Cefas kadagiti Hentil. Ngem idi immay dagitoy a lallaki, simmardeng isuna ken immadayo kadagiti Hentil. Mabuteng isuna kadagitoy a lallaki a nangipatungpal ti pannakakugit.
Mula-mula ia duduk makan bersama-sama dengan saudara-saudara yang bukan Yahudi. Tetapi setelah orang-orang utusan Yakobus tiba, ia menjauhkan diri dari saudara-saudara bukan Yahudi dan tidak mau lagi makan dengan mereka, sebab takut terhadap orang-orang yang mau agar semua orang disunat.
Sebelum beberapa teman Yakobus tiba, Petrus biasa makan dengan orang bukan Yahudi. Tetapi ketika orang-orang ini datang, dia berhenti makan dan menjauh dari orang bukan Yahudi. Dia takut disinggung oleh mereka yang bersikeras bahwa laki-laki harus disunat.
Karena sebelum beberapa orang dari kalangan Yakobus datang, ia makan sehidangan dengan saudara-saudara yang tidak bersunat, tetapi setelah mereka datang, ia mengundurkan diri dan menjauhi mereka karena takut akan saudara-saudara yang bersunat.
Kejadiannya, pada awal kunjungannya ke Antiokia, dia mau makan bersama orang-orang yang bukan Yahudi. Namun belakangan, ketika rombongan yang diutus Yakobus sudah tiba, Petrus memisahkan diri dan menjauhi orang yang bukan Yahudi itu. Dia takut menyinggung rombongan Yahudi yang baru datang, karena mereka termasuk pihak yang mengharuskan sunat bagi semua saudara seiman yang bukan Yahudi.
Ze ikili i antu kitunga kupembya kupuma kung'wa Yakobo, u Kefa ai watulaa ukulya ni antu ni a mahi. Ku iti iantu awa nai akiza, ai ulekile nu kuhega kupuma ku antu ni a mahi. Ai watulaa witumbile i antu nai atakile i kidamu.
Perciocchè, avanti che certi fosser venuti d'appresso a Giacomo, egli mangiava co' Gentili; ma, quando coloro furon venuti, si sottrasse, e si separò, temendo quei della circoncisione.
Infatti, prima che giungessero alcuni da parte di Giacomo, egli prendeva cibo insieme ai pagani; ma dopo la loro venuta, cominciò a evitarli e a tenersi in disparte, per timore dei circoncisi.
Difatti, prima che fossero venuti certuni provenienti da Giacomo, egli mangiava coi Gentili; ma quando costoro furono arrivati, egli prese a ritrarsi e a separarsi per timor di quelli della circoncisione.
Uganiya sa wanu aye ba sa ahira yakubu, kefas mazi innare nan nanu zatu u urusa Asere. Barki anu me wa eh, mā ceki a zatu rusa Asere ma kunna biyau banu sa nyara a gwari aye me.
その故はある人々のヤコブの許より來るまでは、かれ異邦人と共に食しゐたるに、かの人々の來りてよりは、割禮ある者どもを恐れ、退きて異邦人と別れたり。
というのは、ヤコブのもとからある人々が来るまでは、彼は異邦人と食を共にしていたのに、彼らがきてからは、割礼の者どもを恐れ、しだいに身を引いて離れて行ったからである。
なぜなら、彼は、ある人々がヤコブのところから来る前は異邦人といっしょに食事をしていたのに、その人々が来ると、割礼派の人々を恐れて、だんだんと異邦人から身を引き、離れて行ったからです。
其は、或人々のヤコボの許より來る迄は、彼異邦人と共に食し居たれど、彼等來りしかばケファは割禮ある人々に憚り、扣へて異邦人を離れ居たればなり。
ଜାକୁବନ୍ ଆରାପ୍ପାୟ୍ଲାଞଞ୍ଜି ଆ ମନ୍ରାଜି ତେତ୍ତେ ଅଣ୍ଡ୍ରଙ୍ ଅଡ଼ୋଆଞଞ୍ଜି ଆମ୍ମୁଙ୍, ପିତ୍ରନ୍ ଏର୍ଜିଉଦି ଡର୍ନେ ବୋଞାଙଞ୍ଜି ସରିନ୍ ମାୟ୍ଲନ୍ ଗାଗାଲନେ, ବନ୍ଡ ତି ଆ ମନ୍ରାଜି ତେତ୍ତେ ଆତ୍ରୁଙ୍ଲାଞଞ୍ଜି ସିଲଡ୍ଲ୍ଲନ୍ ଆନିନ୍ ଗାଗାନେନ୍ ଅମ୍ରେଙେନ୍, ଆନିଞ୍ଜି ସରିନ୍ ମାୟ୍ଲନ୍ ଆରି ଆନିନ୍ ଅଃଗାଗାଲନେ । ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଏର୍ଜିଉଦିମରଞ୍ଜି ଗବ୍ରେଡ୍ନେତଜି ଗାମ୍ଲେ ଆନାଜି ବର୍ରଞ୍ଜି, ତି ଆନିଞ୍ଜିଆଡଙ୍ ପିତ୍ରନ୍ ବତଙେନ୍ ।
Jeriꞌ rumal are majaꞌ kuꞌlik ri uꞌtaqoꞌn ri Jacobo, ri Pedro kawaꞌ kukꞌ ri winaq ri man aꞌj Israel taj; are xuꞌlik we winaq riꞌ, xuchapleꞌj uqꞌatik ribꞌ chike ri e winaq ri man aꞌj Israel taj jeriꞌ rumal xuxiꞌj ribꞌ chike ri winaq ri e kojtal ketal.
Na'ankure Jemisi'ma huzmante'nea vahe'mo'zama omenageno'a, Pita'a knare huno megi'a vahe'enena magopinti ne'zana netere hu'ne. Hianagi mago'a vahe'ma Jemisi'ma huzmantege'za neageno'a, Pita'a anamokizmia zamatreno agragu umani'ne. Na'ankure zamufga taga hu'naza vaheku koro hu'ne.
ಏಕೆಂದರೆ ಯಾಕೋಬನ ಕಡೆಯಿಂದ ಕೆಲವರು ಬರುವುದಕ್ಕೆ ಮುಂಚೆ ಪೇತ್ರನು ಯೆಹೂದ್ಯರಲ್ಲದವರೊಡನೆ ಊಟಮಾಡುತ್ತಿದ್ದನು. ಅವರು ಬಂದ ಮೇಲೆ ಯೆಹೂದ್ಯರಿಗೆ ಅವನು ಭಯಪಟ್ಟು ಯೆಹೂದ್ಯರಲ್ಲದವರಿಂದ ತನ್ನನ್ನು ಪ್ರತ್ಯೇಕಿಸಿಕೊಂಡನು.
ಏಕೆಂದರೆ ಯಾಕೋಬನ ಕಡೆಯಿಂದ ಕೆಲವರು ಬರುವುದಕ್ಕೆ ಮೊದಲು ಅವನು ಅನ್ಯಜನರೊಂದಿಗೆ ಊಟ ಮಾಡುತ್ತಿದ್ದನು. ಅವರು ಬಂದ ಮೇಲೆ ಸುನ್ನತಿಯವರಾದ ಅವರಿಗೆ ಅವನು ಭಯಪಟ್ಟು, ಅನ್ಯಜನರನ್ನು ಬಿಟ್ಟು ತನ್ನನ್ನು ಪ್ರತ್ಯೇಕಿಸಿಕೊಂಡನು.
Anu abhanu bhalebhe bhaliga bhachali okuja okusoka ku Yakobo, Kefa aliga nalya na bhanu bha maanga. Mbe nawe abhanu bhanu bhejile bhaja, nasiga nasokao ku bhanu bha maanga. Aliga nobhaya abhanu bhanu abhenda okutendwa.
Badala ya vanu avadebe ukhuitsa ukhuhuma kua Yakobo, Kefa alikuva ilya paninie na vapanchi. Ingave avanu avavile vinchile alekhine ukhukhega ukhuma khu vanu avapanji. Akhava idwada avanu avano guaga indagelo.
Kabula ya bhanu kuzaa kuhida kuhomela kwa Yakobo, kefa ayele kulya pamonga ni bhanu bhamataifa. Ila bhanu abha bhabhahidili, alekili ni kubhoka kuhomela kwa bhanu bha mataifa. Ayele atilai bhanu bha bhilonda tohara.
야고보에게서 온 어떤 이들이 이르기 전에 게바가 이방인과 함께 먹다가 저희가 오매 그가 할례자들을 두려워하여 떠나 물러가매
야고보에게서 온 어떤 이들이 이르기 전에 게바가 이방인과 함께 먹다가 저희가 오매 그가 할례자들을 두려워하여 떠나 물러가매
Meet liki kutu mwet uh tuku yorol James me, Peter el tuh mongo yurin kutu mwet pegan su ekla mwet lulalfongi. A tukun mwet ingan tuku, el srella ac tila wi mwet inge mongo, mweyen el sangeng selos su fahk mu mwet pegan su lulalfongi, elos enenu in kosreyukla.
Chetanzi vamwi vakwame ni va seni ku sika kwa Jakovo, Kefasi avali kulya ni va Machava. Kono cwale ava vakwame ha va keza, cha zimana mi ni kuva vutavuleni ni va Machava. Cha vali ku tite ava vakwame va vali kusaka mupato.
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ଜାକୁବ ତା଼ଣାଟି ଏଚରଜା଼ଣା ୱା଼ଆ ନ଼କେଏ ପିତର ଜୀହୁଦିଆ଼ଆତି ତାୟି ତାଙ୍ଗିସ୍କା ତଲେ ତିଞ୍ଜିମାଚେସି, ସାମା ଏ଼ୱାରି ୱା଼ହାଲିଏ, ଏ଼ୱାସି ଏ଼ ତାୟି ତାଙ୍ଗିସ୍କାଇଁ ଆଜାନା ଜୀହୁଦିଆ଼ଆତି ତାୟି ତାଙ୍ଗିସ୍କାଇଁ ପିସାନା ଏଟ୍କା ଆ଼ତେସି ।
Prius enim quam venirent quidam a Jacobo, cum gentibus edebat: cum autem venissent, subtrahebat, et segregabat se, timens eos qui ex circumcisione erant.
Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat: cum autem venissent, subtrahebat, et segregabat se timens eos, qui ex circumcisione erant.
Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat: cum autem venissent, subtrahebat, et segregabat se timens eos, qui ex circumcisione erant.
Prius enim quam venirent quidam a Jacobo, cum gentibus edebat: cum autem venissent, subtrahebat, et segregabat se, timens eos qui ex circumcisione erant.
prius enim quam venirent quidam ab Iacobo cum gentibus edebat cum autem venissent subtrahebat et segregabat se timens eos qui ex circumcisione erant
Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat: cum autem venissent, subtrahebat, et segregabat se timens eos, qui ex circumcisione erant.
Jo, pirms nekā no Jēkaba kādi bija atnākuši, viņš ēda kopā ar pagāniem; bet kad tie bija atnākuši, tad viņš atrāvās un nošķīrās, bīdamies tos no apgraizīšanas.
Pamba te liboso ete bato oyo bawutaki epai ya Jake bakoma, Petelo azalaki kolia mesa moko elongo na Bapagano; kasi sima na bango kokoma, akomaki kobenda nzoto mpe akabwanaki na Bapagano yango mpo ete azalaki kobanga Bayuda.
येकोलायी कि याकूब को तरफ सी कुछ लोगों को इत आनो सी पहिले पतरस गैरयहूदी विश्वासियों को संग खायो पियो करत होतो, पर जब हि लोग पहुंच्यो त पतरस गैरयहूदियों विश्वासियों सी दूर भयो अऊर उन्को संग खानो पीनो बन्द कर दियो यो ओन उन लोगों को डर को मारे ओन असो करयो जो चाहत होतो कि गैरयहूदियों को भी खतना होनो चाहिये।
Kubanga abaava eri Yakobo bwe baali tebannajja, yalyanga n’Abamawanga, naye bwe bajja n’atandika okubeeyawulako ng’atya abakomole.
से पईले दुजिया जातिया साथे रोटी खाया करो था, पर जेबे याकूबो री तरफा ते कुछ यहूदी लोक आये, तो खतना कित्ते रे यहूदी लोका रे डरो रे मारे से तिना ते पीछे आटीगा और कनारा करने लगेया।
Fa fony tsy mbola tonga ny sasany any tany amin’ i Jakoba, dia niara-nihinana tamin’ ny jentilisa ihany izy; fa nony tonga ireo, dia nihatakataka izy ka niala, satria natahotra ny momba ny famorana izy.
amy t’ie taolo’ ty nivotraha’ ondaty boak’ am’ Iakobe añe le nitrao-pikama amo kilakila ondatio, fa naho niloneake eo iereo. nihankan-dre, nivìke amy fihembaña’e o mpiamo sinavatseoo.
യാക്കോബിന്റെ അടുക്കൽനിന്ന് ചിലർ വരുംമുമ്പെ കേഫാവ് ജാതികളോടുകൂടെ തിന്നു പോന്നു; എന്നാൽ അവർ വന്നപ്പോഴോ അവൻ പരിച്ഛേദനക്കാരെ ഭയപ്പെട്ടു ജാതികളിൽ നിന്നു പിൻവാങ്ങി പിരിഞ്ഞു നിന്നു.
യാക്കോബിന്റെ അടുക്കൽ നിന്നു ചിലർ വരും മുമ്പെ അവൻ ജാതികളോടുകൂടെ തിന്നു പോന്നു; അവർ വന്നപ്പോഴോ അവൻ പരിച്ഛേദനക്കാരെ ഭയപ്പെട്ടു പിൻവാങ്ങി പിരിഞ്ഞു നിന്നു.
കാരണം, യെഹൂദേതരരോടൊത്തു ഭക്ഷണം കഴിച്ചുവന്ന പത്രോസ്, യാക്കോബിന്റെ അടുക്കൽനിന്ന് ചിലർ വന്നപ്പോൾ, യെഹൂദരെ ഭയന്ന് സ്വയം പിന്മാറുകയും ഭക്ഷണം കഴിക്കാതെ മാറിനിൽക്കുകയും ചെയ്തു.
Maramdi Jacob-na tharakpa mising aduna mapham aduda thungladringei mamangda Peter-na Jihudi nattaba atoppa phurupki thajabasing aduga chamin-thakminnarammi. Adubu makhoina thunglarabada mahakna Jihudi nattabasing adudagi lapthoraklammi amasung chamin-thaminnaramde, maramdi makhoibu un kakpa pamba makhoising adubu mahakna kirammi.
कारण याकोबापासून कित्येकजण येण्याअगोदर तो अन्यजाती लोकांबरोबर जेवत असे; पण ते आल्यावर तो सुंता झालेल्या लोकांस भिऊन त्याने माघार घेऊन वेगळा राहू लागला.
ଯାକୁବ୍ଆଃ ହରାତେ କୁଲାକାନ୍ ଚିମିନ୍ ହଡ଼କ ଏନ୍ତାଃତେ ହିଜୁଃ ସିଦାରେ, ପାତ୍ରାସ୍ ସାଅଁସାର୍ ହଡ଼କଲଃ ଜମ୍ତାନ୍ ତାଇକେନାଏ । ମେନ୍ଦ ଏନ୍ ହଡ଼କ ହିଜୁଃ ତାୟମ୍ତେ, ଇନିଃ କାଏ ଜମ୍କେଦା, ଚିଆଃଚି ସାଅଁସାର୍ ହଡ଼କକେ ଖାତ୍ନାଅ ହବାଃଅ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ମେନ୍ତେ ଅକ ହଡ଼କ କାଜିତାଇକେନାକ, ଇନ୍କୁକେ ଇନିଃ ବରକ ତାଇକେନାଏ ।
Pabha bhakanabhe ikangananga bhandunji bhalajilwenje na a Yakobho, a Petili bhatendaga lya na bhandunji bhalinginji ngabha Bhayaudi. Ikabheje bhakaikangananjeje, a Petili gubhaleshile kulya nabhonji nkujogopa Bhayaudi bhakoposhelenje kwa a Yakobho.
ယာကုပ်စေလွှတ်လိုက်သောသူများမရောက်မီ သူသည်လူမျိုးခြားတို့နှင့်အတူစားသောက် လျက်နေ၏။ သို့သော်လည်းယာကုပ်စေလွှတ် လိုက်သောသူတို့ရောက်ရှိလာသောအခါ၌ မူကား လူမျိုးခြားတို့နှင့်ပေါင်းဖော်စား သောက်မှုကိုမပြုတော့ချေ။ အဘယ်ကြောင့် ဆိုသော်သူသည်လူမျိုးခြားတို့အား အရေ ဖျားလှီးမင်္ဂလာခံစေလိုသောသူတို့ကို ကြောက်သောကြောင့်ဖြစ်သည်။-
အကြောင်းမူကား၊ လူအချို့သည် ယာကုပ်ထံမှ မရောက်မလာမှီ၊ ပေတရုသည် တပါးအမျိုးသားတို့နှင့် အတူစား၏။ သူတို့ရောက်လာသောနောက်၊ ပေတရုသည် အရေဖျားလှီးခြင်းကို ခံရသောသူတို့၏မျက်နှာကို ထောက်၍ တပါးအမျိုးသားတို့နှင့်မပေါင်းဝံ့။ တယောက်တခြားစီနေ၏။
အကြောင်းမူကား ၊ လူအချို့ သည် ယာကုပ် ထံမှ မ ရောက် မလာမှီ၊ ပေတရုသည် တစ်ပါး အမျိုးသားတို့နှင့်အတူ စား ၏။ သူတို့ရောက်လာ သောနောက် ၊ ပေတရုသည် အရေဖျားလှီး ခြင်းကိုခံရသောသူ တို့၏မျက်နှာကိုထောက် ၍ တစ်ပါးအမျိုးသားတို့နှင့်မ ပေါင်းဝံ့။ တစ်ယောက်တခြားစီ နေ၏။
I mua hoki o te taenga mai o etahi i a Hemi, e kai tahi ana ia me nga tauiwi: no to ratou taenga mai ia, neke atu ana ia, momotu ke ana i a ia; i mataku hoki ki te hunga o te kotinga.
Kintu, James logote kunba manu khan naha age te, Cephas to Porjati khan logote bohi kene khai thakise. Kintu jitia etu manu khan ahise, tai nijorke Porjati khan pora alag hoi jaise. Kunkhan pora sunnot kori dibi koi kene mangi thakise, taikhan ke bhoi lagise.
Jeems ih kaatthuk rumta mina loong ah maang thokdi Pitar ih Ranglajatte hanpiite loong damdi phaksat ah ejen roong phaksat ih kata. Enoothong erah mih loong thok lidih bah heh ih Ranglajatte loong damdi phaksat lawe roong phak sah theng ih ngaakta. Timnge liidih, khoopkhan banlam ah ese ngeh liite loong ra choota.
Ngaphambilini kwafika abantu abathile bevela kuJakhobe owayevame ukudla labeZizweni. Kodwa sebefikile waqalisa ukuhlehlela emuva, wazehlukanisa labeZizweni ngoba wayesesaba ababengabeqembu lokusoka.
Ngoba bengakafiki abathile abavela kuJakobe, wayesidla labezizwe; kodwa kuthe sebefikile, wamonyuka wazehlukanisa, esesaba abokusoka.
Kabla ya bandu kadhaa hicho boka kwa Yakobo, Kefa above andelyaa pamope na bandu bamataifa. Ende yogopa bandu ambao Bapala tohara.
याकूबबाट केही मानिसहरू आउनुअगि पत्रुस गैरयहूदीहरूसँग बसेर खाँदै थिए । तर जब यी मानिसहरू आए, उनले यो रोके र उनी गैरयहूदीहरूबाट टाढिए । उनी यी खतना गर्नैपर्ने मानिसहरूसँग डराए ।
Kwakona kubwela pagati ya vandu vangi vevatumwili na Yakobo, Petili avi mukulya pamonga na vandu vangali Vayawudi. Nambu pevamali kuhika vandu vala, ndi ajibagwili na alekili kulya pamonga na vandu vangali Vayawudi, ndava ya kuyogopa chikundi cha vandu vevilasimisha vandu vangali Vayawudi kudumuliwa jandu.
For før det kom nogen fra Jakob, åt han sammen med hedningene; men da de kom, drog han sig tilbake og skilte sig ut, for han var redd for dem som var av omskjærelsen,
Før han kom til oss, brukte han å spise sammen med de troende som ikke var jøder, men etter at andre troende kom hit fra Jakob og menigheten i Jerusalem, våget han ikke lenger å spise sammen med dem som ikke var jøder. Han var redd for å bli uvenn med de representantene som forlangte at alle troende menn som ikke var jøder, måtte bli omskåret.
For fyrr det kom nokre frå Jakob, åt han i lag med heidningarne; men då dei kom, heldt han seg undan og skilde seg ifrå, av di han var rædd for dei umskorne.
ଯେଣୁ ଯାକୁବଙ୍କଠାରୁ କେତେକ ଜଣ ଆସିବା ପୂର୍ବେ ସେ ଅଣଯିହୁଦୀ ବିଶ୍ୱାସୀମାନଙ୍କ ସହିତ ଭୋଜନ କରୁଥିଲେ, କିନ୍ତୁ ଯେତେବେଳେ ସେମାନେ ଆସିଲେ, ସେତେବେଳେ ସେ ସୁନ୍ନତି ବିଶ୍ୱାସୀମାନଙ୍କ ଭୟରେ ସେମାନଙ୍କର ସଙ୍ଗ ପରିତ୍ୟାଗ କରି ଆପଣାକୁ ପୃଥକ୍ ରଖିଲେ।
Utuu jarri tokko Yaaqoob biraa hin dhufin dura inni Namoota Ormaa wajjin nyaachaa ture. Yommuu isaan achi gaʼanitti garuu waan garee warra dhagna qabatanii sodaateef dugda duubatti deebiʼee Namoota Ormaa irraa gargar baʼe.
ਇਸ ਲਈ ਕਿ ਉਸ ਤੋਂ ਪਹਿਲਾਂ ਜਦੋਂ ਕਈ ਜਣੇ ਯਾਕੂਬ ਦੀ ਵੱਲੋਂ ਆਏ ਤਾਂ ਉਹ ਪਰਾਈਆਂ ਕੌਮਾਂ ਦੇ ਨਾਲ ਖਾਂਦਾ ਹੁੰਦਾ ਸੀ ਪਰ ਜਦੋਂ ਉਹ ਆਏ ਤਾਂ ਯਹੂਦੀਆਂ ਦੇ ਡਰ ਦੇ ਮਾਰੇ ਉਹ ਪਿਛਾਹਾਂ ਹੱਟ ਗਿਆ ਅਤੇ ਆਪਣੇ ਆਪ ਨੂੰ ਅਲੱਗ ਕੀਤਾ।
ଜାକୁବ୍ ହୁକେ ପକ୍ୟାତି କେତ୍ଜାଣ୍ ମାନାୟ୍ ହେବେ ୱାନି ପୁର୍ବେ, ପିତର୍ ପାର୍ତିକିୱି ଜିହୁଦିର୍ ଟଣ୍ଡାର୍ ଆରି ତଣ୍ଦେକ୍ ଲାହାଂ ଚିନ୍ଞ୍ଜି ମାଚାନ୍, ମାତର୍ ପାଣ୍ଡ୍ରାତାର୍ । ହେୱାର୍ ଲାହାଂ ହେୱାନ୍ ଆରେ ତିନ୍ୱାତାନ୍, ଇନେକିଦେଂକି ପାର୍ତିକିୱି ଜିହୁଦିର୍ ସୁନ୍ନତ୍ ଆଦେଂ ଲଡ଼ା ଇଞ୍ଜି ଇମ୍ଣାକାର୍ ଇଞ୍ଜି ମାଚାର୍, ହେୱାନ୍ ହେୱାରିଂ ପାଣ୍ଡ୍ରାଜ଼ି ମାଚାନ୍ ।
| چونکه قبل از آمدن بعضی از جانب یعقوب، باامتها غذا میخورد؛ ولی چون آمدند، از آنانی که اهل ختنه بودند ترسیده، باز ایستاد و خویشتن را جدا ساخت. |
| به این علّت که وقتی به انطاکیه رسید، ابتدا با مسیحیان غیریهودی بر سر یک سفره مینشست. اما به محض اینکه عدهای از پیشوایان کلیسا از جانب یعقوب از اورشلیم آمدند، خود را کنار کشید و دیگر با غیریهودیان همسفره نشد، زیرا از انتقادات این افراد که بر ضرورت انجام ختنه اصرار داشتند، بیمناک بود. |
Pamberi pa wantu wamu yawalawiti kwa Yakobu hawenisoki palii, Kefa kaweriti kankuliya pamuhera na wantu yawawera ndiri Wayawudi. Kumbiti pawasokiti wantu walii, Kefa kalekiti nakamu kuliya pamuhera na wantu yawawera ndiri Wayawudi kwa kuwatira wantu walii yawasisitiza kwingiziwa jandu.
Pwe mon akai pwarado sang ren Iakopus, a sakasak ren men liki kai, a ni ar pwarador, a puei sang katororela pein i, pwe a masak men sirkomsais.
Pwe mon akai pwarado jan ren Iakopuj, a jakajak ren men liki kai, a ni ar pwarador, a puei jan katororela pein i, pwe a majak men jirkomjaij.
Albowiem przedtem, niż przyszli niektórzy od Jakóba, wespół z poganami jadał; a gdy ci przyszli, schraniał się i odłączał, bojąc się tych, którzy byli z obrzezania.
Spożywał bowiem posiłek razem z wierzącymi pochodzenia pogańskiego, ale gdy nagle przybyli żydowscy wierzący, przysłani przez Jakuba, Piotr przerwał posiłek i odsunął się od nich. Bał się bowiem, że żydowscy wierzący zobaczą, że—jedząc z poganami—łamie Prawo Mojżesza. Przybysze uważali je bowiem za wiążące.
Zanim bowiem przyszli niektórzy od Jakuba, jadał razem z poganami. Gdy zaś oni przyszli, odsunął się i odłączył, obawiając się tych, którzy byli z obrzezania.
porque, antes que alguns que Tiago enviou chegassem, ele comia com os gentios; mas depois que chegaram, ele se retirou e se separou, temendo os que eram da circuncisão.
Porque, antes que alguns tivessem chegado da parte de Thiago, comia com os gentios; mas, depois que chegaram, se retirou, e se apartou d'elles, temendo aos que eram da circumcisão.
Porque, antes que alguns tivessem chegado da parte de Thiago, comia com os gentios; mas, depois que chegaram, se retirou, e se apartou deles, temendo aos que eram da circuncisão.
[Aconteceu o seguinte]: Havia certos [crentes judaicos associados ]ao Tiago. Antes de eles virem [a Antioquia], Pedro e os crentes não judaicos costumavam tomar juntos as refeições. Mas quando [aqueles certos homens ]chegaram, Pedro deixou aos poucos de [jantar ]com os crentes não judaicos e não quis associar-se mais a eles. Ele tinha medo de que [os crentes judaicos de Jerusalém os criticassem por ter-se associado aos não judeus].
Antes de algumas pessoas enviadas por Tiago terem chegado, Pedro costumava comer com os não-judeus. Mas, quando essas pessoas chegaram, ele simplesmente parou de fazer isso e se afastou dos não-judeus. Ele estava com receio de ser criticado por aqueles que insistiam que os homens deveriam ser circuncidados.
Pois antes de algumas pessoas virem de Tiago, ele comeu com os gentios. Mas quando eles vieram, ele se afastou e se separou, temendo aqueles que eram da circuncisão.
Ын адевэр, ынаинте де вениря унора де ла Иаков, ел мынка ымпреунэ ку нямуриле, дар кынд ау венит ей, с-а ферит ши а стат деопарте де тяма челор тэяць ымпрежур.
Căci, înainte de a veni niște oameni de la Iacov, el mânca cu neamurile. Dar când au venit ei, el s-a retras și s-a separat, temându-se de cei care erau din circumcizie.
Leleꞌ feꞌe nema a, ana hii endoꞌ naa naꞌabꞌue no Kristus atahori nda Yahudi nara sa. Te leleꞌ Yakobis nonoon atahori Yahudi nara rema, boe ma Petrus lao hela toronoon nda Yahudi ra sa, ma nda endoꞌ naa no se sa ena. Huu namatau atahori Yahudi mana ranori rae, Kristus atahori nara musi toꞌu rahereꞌ atahori Yahudi agama na hohoro-lalanen ma musi rasodꞌa raꞌadꞌodꞌooꞌ mia atahori nda Yahudi ra sa.
Ибо, до прибытия некоторых от Иакова, ел вместе с язычниками; а когда те пришли, стал таиться и устраняться, опасаясь обрезанных.
Kabla yi bhantu bhano afume hwa Yakobo na bhantu bhinsi. Lakini abhantu bhala ne bhahinza ahaleshile na sogole afume hwa bhantu abhinsi. Ahogopaga abhantu bhebha hwanza itohala.
Jentailngei lâia bu a nêk ngâia, ania Jacob kôm renga mi senkhat Jentail sermintan rang bôkngei hah a chia, an hong tung lechu a chia, a theiin a om zoi.
yataH sa pUrvvam anyajAtIyaiH sArddham AhAramakarot tataH paraM yAkUbaH samIpAt katipayajaneSvAgateSu sa chinnatvaGmanuSyebhyo bhayena nivRtya pRthag abhavat|
যতঃ স পূৰ্ৱ্ৱম্ অন্যজাতীযৈঃ সাৰ্দ্ধম্ আহাৰমকৰোৎ ততঃ পৰং যাকূবঃ সমীপাৎ কতিপযজনেষ্ৱাগতেষু স ছিন্নৎৱঙ্মনুষ্যেভ্যো ভযেন নিৱৃত্য পৃথগ্ অভৱৎ|
যতঃ স পূর্ৱ্ৱম্ অন্যজাতীযৈঃ সার্দ্ধম্ আহারমকরোৎ ততঃ পরং যাকূবঃ সমীপাৎ কতিপযজনেষ্ৱাগতেষু স ছিন্নৎৱঙ্মনুষ্যেভ্যো ভযেন নিৱৃত্য পৃথগ্ অভৱৎ|
ယတး သ ပူရွွမ် အနျဇာတီယဲး သာရ္ဒ္ဓမ် အာဟာရမကရောတ် တတး ပရံ ယာကူဗး သမီပါတ် ကတိပယဇနေၐွာဂတေၐု သ ဆိန္နတွင်္မနုၐျေဘျော ဘယေန နိဝၖတျ ပၖထဂ် အဘဝတ်၊
yataH sa pUrvvam anyajAtIyaiH sArddham AhAramakarOt tataH paraM yAkUbaH samIpAt katipayajanESvAgatESu sa chinnatvagmanuSyEbhyO bhayEna nivRtya pRthag abhavat|
यतः स पूर्व्वम् अन्यजातीयैः सार्द्धम् आहारमकरोत् ततः परं याकूबः समीपात् कतिपयजनेष्वागतेषु स छिन्नत्वङ्मनुष्येभ्यो भयेन निवृत्य पृथग् अभवत्।
યતઃ સ પૂર્વ્વમ્ અન્યજાતીયૈઃ સાર્દ્ધમ્ આહારમકરોત્ તતઃ પરં યાકૂબઃ સમીપાત્ કતિપયજનેષ્વાગતેષુ સ છિન્નત્વઙ્મનુષ્યેભ્યો ભયેન નિવૃત્ય પૃથગ્ અભવત્|
yataḥ sa pūrvvam anyajātīyaiḥ sārddham āhāramakarot tataḥ paraṁ yākūbaḥ samīpāt katipayajaneṣvāgateṣu sa chinnatvaṅmanuṣyebhyo bhayena nivṛtya pṛthag abhavat|
yataḥ sa pūrvvam anyajātīyaiḥ sārddham āhāramakarōt tataḥ paraṁ yākūbaḥ samīpāt katipayajanēṣvāgatēṣu sa chinnatvaṅmanuṣyēbhyō bhayēna nivr̥tya pr̥thag abhavat|
yataH sa pUrvvam anyajAtIyaiH sArddham AhAramakarot tataH paraM yAkUbaH samIpAt katipayajaneShvAgateShu sa Chinnatva NmanuShyebhyo bhayena nivR^itya pR^ithag abhavat|
ಯತಃ ಸ ಪೂರ್ವ್ವಮ್ ಅನ್ಯಜಾತೀಯೈಃ ಸಾರ್ದ್ಧಮ್ ಆಹಾರಮಕರೋತ್ ತತಃ ಪರಂ ಯಾಕೂಬಃ ಸಮೀಪಾತ್ ಕತಿಪಯಜನೇಷ್ವಾಗತೇಷು ಸ ಛಿನ್ನತ್ವಙ್ಮನುಷ್ಯೇಭ್ಯೋ ಭಯೇನ ನಿವೃತ್ಯ ಪೃಥಗ್ ಅಭವತ್|
យតះ ស បូវ៌្វម៑ អន្យជាតីយៃះ សាទ៌្ធម៑ អាហារមករោត៑ តតះ បរំ យាកូពះ សមីបាត៑ កតិបយជនេឞ្វាគតេឞុ ស ឆិន្នត្វង្មនុឞ្យេភ្យោ ភយេន និវ្ឫត្យ ប្ឫថគ៑ អភវត៑។
യതഃ സ പൂർവ്വമ് അന്യജാതീയൈഃ സാർദ്ധമ് ആഹാരമകരോത് തതഃ പരം യാകൂബഃ സമീപാത് കതിപയജനേഷ്വാഗതേഷു സ ഛിന്നത്വങ്മനുഷ്യേഭ്യോ ഭയേന നിവൃത്യ പൃഥഗ് അഭവത്|
ଯତଃ ସ ପୂର୍ୱ୍ୱମ୍ ଅନ୍ୟଜାତୀଯୈଃ ସାର୍ଦ୍ଧମ୍ ଆହାରମକରୋତ୍ ତତଃ ପରଂ ଯାକୂବଃ ସମୀପାତ୍ କତିପଯଜନେଷ୍ୱାଗତେଷୁ ସ ଛିନ୍ନତ୍ୱଙ୍ମନୁଷ୍ୟେଭ୍ୟୋ ଭଯେନ ନିୱୃତ୍ୟ ପୃଥଗ୍ ଅଭୱତ୍|
ਯਤਃ ਸ ਪੂਰ੍ੱਵਮ੍ ਅਨ੍ਯਜਾਤੀਯੈਃ ਸਾਰ੍ੱਧਮ੍ ਆਹਾਰਮਕਰੋਤ੍ ਤਤਃ ਪਰੰ ਯਾਕੂਬਃ ਸਮੀਪਾਤ੍ ਕਤਿਪਯਜਨੇਸ਼਼੍ਵਾਗਤੇਸ਼਼ੁ ਸ ਛਿੰਨਤ੍ਵਙ੍ਮਨੁਸ਼਼੍ਯੇਭ੍ਯੋ ਭਯੇਨ ਨਿਵ੍ਰੁʼਤ੍ਯ ਪ੍ਰੁʼਥਗ੍ ਅਭਵਤ੍|
යතඃ ස පූර්ව්වම් අන්යජාතීයෛඃ සාර්ද්ධම් ආහාරමකරෝත් තතඃ පරං යාකූබඃ සමීපාත් කතිපයජනේෂ්වාගතේෂු ස ඡින්නත්වඞ්මනුෂ්යේභ්යෝ භයේන නිවෘත්ය පෘථග් අභවත්|
யத: ஸ பூர்வ்வம் அந்யஜாதீயை: ஸார்த்³த⁴ம் ஆஹாரமகரோத் தத: பரம்’ யாகூப³: ஸமீபாத் கதிபயஜநேஷ்வாக³தேஷு ஸ சி²ந்நத்வங்மநுஷ்யேப்⁴யோ ப⁴யேந நிவ்ரு’த்ய ப்ரு’த²க்³ அப⁴வத்|
యతః స పూర్వ్వమ్ అన్యజాతీయైః సార్ద్ధమ్ ఆహారమకరోత్ తతః పరం యాకూబః సమీపాత్ కతిపయజనేష్వాగతేషు స ఛిన్నత్వఙ్మనుష్యేభ్యో భయేన నివృత్య పృథగ్ అభవత్|
ยต: ส ปูรฺวฺวมฺ อนฺยชาตีไย: สารฺทฺธมฺ อาหารมกโรตฺ ตต: ปรํ ยากูพ: สมีปาตฺ กติปยชเนษฺวาคเตษุ ส ฉินฺนตฺวงฺมนุเษฺยโภฺย ภเยน นิวฺฤตฺย ปฺฤถคฺ อภวตฺฯ
ཡཏཿ ས པཱུཪྻྭམ྄ ཨནྱཛཱཏཱིཡཻཿ སཱརྡྡྷམ྄ ཨཱཧཱརམཀརོཏ྄ ཏཏཿ པརཾ ཡཱཀཱུབཿ སམཱིཔཱཏ྄ ཀཏིཔཡཛནེཥྭཱགཏེཥུ ས ཚིནྣཏྭངྨནུཥྱེབྷྱོ བྷཡེན ནིཝྲྀཏྱ པྲྀཐག྄ ཨབྷཝཏ྄།
| یَتَح سَ پُورْوَّمْ اَنْیَجاتِییَیح سارْدّھَمْ آہارَمَکَروتْ تَتَح پَرَں یاکُوبَح سَمِیپاتْ کَتِپَیَجَنیشْواگَتیشُ سَ چھِنَّتْوَنْمَنُشْییبھْیو بھَیینَ نِورِتْیَ پرِتھَگْ اَبھَوَتْ۔ |
yata. h sa puurvvam anyajaatiiyai. h saarddham aahaaramakarot tata. h para. m yaakuuba. h samiipaat katipayajane. svaagate. su sa chinnatva"nmanu. syebhyo bhayena niv. rtya p. rthag abhavat|
Јер пре док не дођоше неки од Јакова, јеђаше с незнабошцима, а кад дођоше, устручаваше се и одвајаше бојећи се оних који су из обрезања.
Jer prije dok ne doðoše neki od Jakova, jeðaše s neznabošcima, a kad doðoše, ustruèavaše se i odvajaše bojeæi se onijeh koji su iz obrezanja.
Gonne erile fela lwa ntlha fa a goroga a bo a a ja le Bakeresete ba Badichaba (ba ba neng ba sa tshwenyege ka go rupa le melao e mengwe e mentsi ya Sejuta). Mme erile moraganyana fa ditsala dingwe tsa ga Jakobe tsa Sejuta di tla, a seka a tlhola a a ja le Badichaba gonne o ne a tshaba se badira melao ba ba Sejuta ba tlaa se buang, gonne ba ne ba sa khutlise go bua ba re, thupiso e botlhokwa mo polokong;
Nokuti vamwe vasati vasvika vaibva kuna Jakobho, waidya nevahedheni; asi kana vasvika waisuduruka, achizviraura, achitya vekudzingiswa.
Vamwe varume vakabva kuna Jakobho vasati vasvika, akanga achimbodya neveDzimwe Ndudzi. Asi pavakasvika, akatanga kusuduruka uye akazvitsaura kubva kune veDzimwe Ndudzi nokuti akanga achitya vaya vakanga vari veboka rokudzingiswa.
Прежде бо даже не приити неким от Иакова, с языки ядяше: егда же приидоша, опряташеся и отлучашеся, бояся сущих от обрезания.
Kajti preden so prišli nekateri od Jakoba, je jedel s pogani. Toda ko so prišli, se je umaknil in se oddvojil, ker se je bal teh, ki so bili iz obreze.
Kajti predno so prišli neki od Jakoba, jedel je s pogani; a kedar so prišli, umikal se je in odločeval, boječ se tistih, kteri so iz obreze bili.
Pakwinga kabatana bashika bantu mbwalatuma Jemusi, Petulo walikalya ne baklistu ba mishobo naimbi, nsombi abo mpobalashika walacileka kulya nabo baklistu bamishobo naimbi, pakwinga walikutina baklistu ba Ciyuda abo balikuyandeti baklistu bamishobo naimbi bela kupalulwa.
Maxaa yeelay, intaan qaar Yacquub ka iman, Keeyfas wuxuu wax la cuni jiray dad aan Yuhuud ahayn, laakiinse markay yimaadeen, wuu ka soo noqday oo ka soocmay, isagoo kuwa gudan ka cabsanaya.
Porque antes que viniesen unos de parte de Jacobo, comía con los gentiles; mas después que vinieron, se retraía y apartaba, teniendo miedo de los que eran de la circuncisión.
Antes de que algunos de los amigos de Santiago llegaran, Pedro solía comer con los extranjeros. Pero cuando estas personas llegaron, dejó de hacerlo y se alejó de los extranjeros. Él temía ser criticado por los que insistían en que los hombres debían ser circuncidados.
Porque antes de que vinieran algunos de Santiago, comía con los gentiles. Pero cuando vinieron, se retiró y se separó, temiendo a los que eran de la circuncisión.
Porque antes de llegar algunos de parte de Jacobo, [Cefas] comía con los gentiles. Pero cuando llegaron, al atemorizarse de los judíos, se retraía y se apartaba.
Porque antes que viniesen unos de parte de Santiago, comía con los Gentiles; mas como vinieron, se retrajo, y se apartó de ellos, teniendo miedo de los que eran de la circuncisión.
Porque antes que viniesen unos [de parte] de Jacobo, comía con los Gentiles; mas después que vinieron, se retraía y apartaba, teniendo miedo de los que eran de la circuncisión.
Porque ántes que viniesen unos [de parte] de Jacobo, comia con los Gentiles; mas despues que vinieron, se retraia y apartaba teniendo miedo de los que eran de la circuncision.
Porque antes que vinieran algunos hombres de parte de Jacobo, él comió con los gentiles; mas cuando vinieron, volvió y se separó, temiendo a los que eran de la circuncisión.
Pues él, antes que viniesen ciertos hombres de parte de Santiago, comía con los gentiles; mas cuando llegaron aquellos se retraía y se apartaba, por temor a los que eran de la circuncisión.
Kabla ya watu kadhaa kuja kutoka kwa Yakobo, Kefa alikuwa akila pamoja na watu wa mataifa. Lakini hawa watu walipokuja, aliacha na kuondoka kutoka kwa watu wa mataifa. Alikuwa anaogopa watu ambao walihitaji tohara.
Awali, kabla ya watu kadhaa waliokuwa wametumwa na Yakobo kuwasili hapo, Petro alikuwa akila pamoja na watu wa mataifa mengine. Lakini, baada ya hao watu kufika, aliacha kabisa kula pamoja na watu wa mataifa mengine, kwa kuogopa kikundi cha waliosisitiza tohara.
Kabla baadhi ya watu waliotoka kwa Yakobo hawajafika, alikuwa akila pamoja na watu wa Mataifa. Lakini hao watu walipofika alianza kujiondoa na kujitenga na watu wa Mataifa kwa sababu aliwaogopa wale wa kundi la tohara.
Förut hade han nämligen ätit tillsammans med hedningarna; men så kommo några män dit från Jakob, och efter deras ankomst drog han sig tillbaka och höll sig undan, av fruktan för de omskurna.
Ty förr än någre voro komne ifrå Jacobo, åt han med Hedningarna; men då de kommo, unddrog han sig, och skiljde sig ifrå dem; ty han fruktade dem som voro af omskärelsen.
Förut hade han nämligen ätit tillsammans med hedningarna; men så kommo några män dit från Jakob, och efter deras ankomst drog han sig tillbaka och höll sig undan, av fruktan för de omskurna.
Sapagka't bago nagsidating ang ilang mula kay Santiago, ay nakisalo siya sa mga Gentil; nguni't nang sila'y magsidating na, siya'y umurong, at humiwalay sa mga Gentil, palibhasa'y natatakot sa mga sa pagtutuli.
Bago pa dumating ang mga taong galing kay Santiago, nakikisalo si Cefas sa mga Gentil. Ngunit nang dumating ang mga taong ito, huminto siya at lumayo mula sa mga Gentil. Natakot siya sa mga taong ito na nag-uutos ng pagtutuli.
Jems gv vngmunam nyi vdwgv aalwk madvbv, Pitar hoka Jentail mvngjwngnv vdwgv lvkobv dvnamtvngnam dvdungtvngdung minggvto. Vbvritola oogv nyi vdwgv aachi ronam kochingbv, hv lingkur toku okv Jentail vdwgv lvkobv dvbamtvngbam kuma toku, ogulvgavbolo hv bunua ayakmvu rirungdubv ripv vla minv vdwa busu nyala ritoku.
எப்படியென்றால், யாக்கோபினிடமிருந்து சிலர் வருகிறதற்கு முன்பே அவன் யூதரல்லாத மக்களோடு சாப்பிட்டான்; அவர்கள் வந்தபோதோ, விருத்தசேதனம் உள்ளவர்களுக்குப் பயந்து, விலகிப் பிரிந்தான்.
யாக்கோபிடம் இருந்து சிலர் வரும்வரைக்கும், கேபா யூதரல்லாத மக்களுடன் உட்கார்ந்து சாப்பிட்டான். ஆனால் அவர்கள் வந்தபோது, யூதர்களுக்குப் பயந்து, யூதரல்லாத மக்களிடமிருந்து புறம்பாய் விலகிக்கொள்ளத் தொடங்கினான்.
ఎందుకంటే, యాకోబు దగ్గర నుంచి కొంతమంది రాక ముందు అతడు యూదేతరులతో భోజనం చేస్తున్నాడు. వారు రాగానే సున్నతి పొందిన వారికి భయపడి వెనక్కి తగ్గి, పక్కకి వెళ్ళిపోయాడు.
Koeʻuhi ʻi he teʻeki ai haʻu ʻae niʻihi mei ʻa Semisi, naʻe kai fakataha ia mo e kakai Senitaile: ka ʻi heʻenau hoko mai, naʻe mahuʻi ʻo ne fakamavae ia, ko e manavahē kiate kinautolu ʻoe kamu.
Çünkü Yakup'un yanından bazı adamlar gelmeden önce Kefas öteki uluslardan olanlarla birlikte yemek yerdi. Ama o adamlar gelince sünnet yanlılarından korkarak sünnetsizlerden uzaklaştı, onlarla yemek yemez oldu.
Ansa na mmarima bi a Yakobo somaa wɔn no beduu hɔ no, na Petro ne anuanom amanamanmufo no to nsa didi. Nanso akyiri a nnipa no bedui no, ɔtwee ne ho a ɔne wɔn annidi bio, efisɛ na osuro wɔn a wɔpɛ sɛ wotwa amanamanmufo twetia no.
Ansa na mmarima bi a Yakobo somaa wɔn no bɛduruu hɔ no, na Petro ne anuanom amanamanmufoɔ no to nsa didi. Nanso, nnipa no bɛduruiɛ akyi no, ɔtwee ne ho a ɔne wɔn annidi bio, ɛfiri sɛ, na ɔsuro wɔn a wɔpɛ sɛ wɔtwa amanamanmufoɔ twetia no.
Адже до того, як прийшли деякі люди від Якова, він їв разом з язичниками, а після цього почав ховатися й відокремлюватися від них, боячись обрізаних.
Бо він перед тим, як прийшли були дехто від Якова, споживав із поганами. А коли прибули́, став ховатися та відлучатися, боячи́ся обрі́заних.
Перше бо нїм прийшли деякі від Якова, він їв з поганами; як же прийшли, таївсь і відлучавсь, боячись тих, що були з обрізання.
इस लिए कि या'क़ूब की तरफ़ से चन्द लोगों के आने से पहले तो वो ग़ैर — क़ौम वालों के साथ खाया करता था, मगर जब वो आ गए तो मख़्तूनों से डर कर बाज़ रहा और किनारा किया।
| چۈنكى ياقۇپنىڭ يېنىدىن بەزى ئادەملەر كېلىشتىن ئىلگىرى ئۇ يات ئەللىكلەر بىلەن ھەمداستىخان بولغانىدى؛ بىراق ئۇلار كەلگەندە، خەتنىلىكلەردىن قورقۇپ [شۇ قېرىنداشلاردىن] ئۆزىنى تارتتى. |
Чүнки Яқупниң йенидин бәзи адәмләр келиштин илгири у ят әлликләр билән һәмдәстихан болған еди; бирақ улар кәлгәндә, хәтниликләрдин қорқуп [шу қериндашлардин] өзини тартти.
Chünki Yaqupning yénidin bezi ademler kélishtin ilgiri u yat ellikler bilen hemdastixan bolghanidi; biraq ular kelgende, xetniliklerdin qorqup [shu qérindashlardin] özini tartti.
Qünki Yaⱪupning yenidin bǝzi adǝmlǝr kelixtin ilgiri u yat ǝlliklǝr bilǝn ⱨǝmdastihan bolƣanidi; biraⱪ ular kǝlgǝndǝ, hǝtniliklǝrdin ⱪorⱪup [xu ⱪerindaxlardin] ɵzini tartti.
Bởi trước lúc mấy kẻ của Gia-cơ sai đi chưa đến, thì người ăn chung với người ngoại; vừa khi họ đã đến thì người lui đứng riêng ra, bởi sợ những kẻ chịu phép cắt bì.
Bởi trước lúc mấy kẻ của Gia-cơ sai đi chưa đến, thì người ăn chung với người ngoại; vừa khi họ đã đến thì người lui đứng riêng ra, bởi sợ những kẻ chịu phép cắt bì.
Lúc mấy người Do Thái, bạn của Gia-cơ, chưa đến, Phi-e-rơ vẫn ngồi ăn chung với các tín hữu dân ngoại là những người không chịu cắt bì hoặc giữ luật pháp Do Thái. Nhưng khi họ đến nơi, ông tránh ra nơi khác, không ăn chung với người nước ngoài nữa, vì sợ những người Do Thái theo chủ trương “phải chịu cắt bì mới được cứu rỗi.”
ye vakyale kukwisa avaanhu vamonga kuhuma kwa Yakobo, uKefa akale ilia palikimo navapanji. nekea avaanhu ava ye vikwisa akabuhila na kuvuka kuhuma ku vapanji akale ikwoghopa avaanhu vanovilonda kukekua.
Bila tuamina batu bobo baba kuidi Zaki biza, Piela wuba dianga va kimosi ayi Bapakanu. Vayi batu bobo baba kuidi Zaki bu bayiza, Piela wukivengumuna va ndambu ayi wuvambana yawu bila boma kamona Bayuda.
Nítorí pé kí àwọn kan tí ó ti ọ̀dọ̀ Jakọbu wá tó dé, ó ti ń ba àwọn aláìkọlà jẹun; ṣùgbọ́n nígbà tí wọ́n dé, ó fàsẹ́yìn, ó sì ya ara rẹ̀ sọ́tọ̀ kúrò lọ́dọ̀ àwọn aláìkọlà nítorí ó bẹ̀rù àwọn ti ó kọlà.
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