Ezekiel 48:21
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
Kusuri do të jetë i princit; nga njëra anë dhe nga ana tjetër e pjesës së shenjtë të ofruar si dhuratë dhe të zotërimit të qytetit, ballë njëzet e pesëmijë kubitëve të pjesës së ofruar si dhuratë deri në kufirin lindor, dhe në perëndim ballë njëzet e pesëmijë kubitëve në drejtim të kufirit perëndimor përbri pjesëve të fiseve; kjo do të jetë e princit; pjesa e shenjtë e ofruar si dhuratë dhe shenjtërorja do të jenë në mes.
| وَٱلْبَقِيَّةُ لِلرَّئِيسِ مِنْ هُنَا وَمِنْ هُنَاكَ لِتَقْدِمَةِ ٱلْقُدْسِ وَلِمُلْكِ ٱلْمَدِينَةِ قُدَّامَ ٱلْخَمْسَةِ وَٱلْعِشْرِينَ أَلْفًا لِلتَّقْدِمَةِ إِلَى تَخْمِ ٱلشَّرْقِ، وَمِنْ جِهَةِ ٱلْغَرْبِ قُدَّامَ ٱلْخَمْسَةِ وَٱلْعِشْرِينَ أَلْفًا عَلَى تُخْمِ ٱلْغَرْبِ مُوازِيًا أَمْلَاكَ ٱلرَّئِيسِ، وَتَكُونُ تَقْدِمَةُ ٱلْقُدْسِ وَمَقْدِسُ ٱلْبَيْتِ فِي وَسْطِهَا. |
| وَمَا يَتَبَقَّى عَنَ جَانِبَي التَّقْدِمَةِ الْمُقَدَّسَةِ وَأَمْلاَكِ الْمَدِينَةِ يَكُونُ مِنْ نَصِيبِ الرَّئِيسِ، مِمَّا يَلِي مِسَاحَةَ الأَرْضِ الْمُقَدَّسَةِ شَرْقاً وَغَرْباً حَتَّى حُدُودِ أَسْبَاطِ إِسْرَائِيلَ، فَتَكُونُ التَّقْدِمَةُ الْمُقَدَّسَةُ وَالْهَيْكَلُ فِي وَسَطِهَا. |
পবিত্ৰ উপহাৰ ভূমিৰ আৰু নগৰখনৰ অধিকৃত অংশৰ ইফালৰ সিফালৰ অৱশিষ্ট ভাগ অধিপতিজনৰ কাৰণে হ’ব; পূৱ সীমাৰ ফালে উপহাৰ ভূমিৰ পঁচিশ হাজাৰ হাতৰ সন্মুখৰ আৰু পশ্চিম দিশে পশ্চিম সীমাৰ ফাললৈ পঁচিশ হাজাৰ হাতৰ সন্মূখৰ অংশবোৰৰ কাষৰ ভাগ অধিপতিজনৰ কাৰণে হ’ব; আৰু পবিত্ৰ উপহাৰ ভূমি ও গৃহটিৰ ধৰ্মধাম তাৰ মাজ ঠাইত হ’ব।
Müqəddəs bölgəyə aid olan hissə ilə şəhərə aid olan hissədən başqa, ayırdığınız xüsusi paydan hər iki tərəfdə qalan torpaqlar rəhbərə veriləcək. Bu torpaqlar müqəddəs bölgəyə aid olan iyirmi beş min qulaclıq hissənin şərqindən və qərbindən ölkənin şərq və qərb sərhədlərinə qədər uzanacaq. Qəbilələrə düşən paylar boyunca uzanan bu iki bölgə rəhbərə məxsus olacaq. Müqəddəs yerə aid olan hissə ilə məbədin Müqəddəs məkanı oranın ortasında olacaq.
Amo modale ligiagai sogega (amo ganodini da Debolo amola gobele salasu sogebi amola Lifai dunu ilia soge) gusudili amola gududili hame lai soge diala da ouligisu hina dunu ea soge ba: mu. Amo soge da gusudili amonini asili gusu alalo fifi amoga doaga: le, amola gududili asili, Medidela: inia Hano Wayabo Bagade amoga doaga: sa. Amo soge ea ga (north) alalo fifi baligisia, Yuda soge da ba: mu amola ea ga (south) alalo fifi baligisia da Bediamini ea soge ba: mu.
পবিত্র উপহার-ভূমির ও শহরের অধিকারের দুই পাশে যে সব অবশিষ্ট ভূমি, তা নেতার হবে; অর্থাৎ পঁচিশ হাজার হাত বিস্তৃত উপহার-ভূমি থেকে পূর্বসীমা পর্যন্ত ও পশ্চিমদিকে পঁচিশ হাজার হাত বিস্তৃত সেই উপহার-ভূমি থেকে পশ্চিমসীমা পর্যন্ত অন্য সব অংশের সামনে নেতার অংশ হবে এবং পবিত্র উপহার-ভূমি ও গৃহের পবিত্র স্থান তার মধ্যে অবস্থিত হবে।
“নগরের সম্পত্তির এবং পবিত্র অংশের দুই পাশের যে বাকি অংশ থাকবে তা শাসনকর্তার জন্য। সেটি পূর্বদিকের পবিত্র অংশ থেকে 25,000 হাত পূর্বপ্রান্ত পর্যন্ত, এবং পশ্চিমদিক থেকে 25,000 হাত পশ্চিমপ্রান্ত পর্যন্ত। অন্য সকলের অংশের সামনে শাসনকর্তার অংশ হবে, এবং পবিত্র অংশ ও মন্দিরের উপাসনার স্থান তার মাঝখানে হবে।
И остатъкът да бъде за княза, от двете страни на светия принос и на градското притежание, пред посветеното място от двадесет и петте хиляди тръстики към източната граница, а на запад пред двадесет и петте хиляди към западната граница, съответстващ на всеки от дяловете; това да бъде за княза. А светият принос със светилището на дома ще бъде всред него.
Alang sa prinsipe ang nahibilin nga yuta sa kilid sa balaan nga halad ug ang siyudad nga dapit. Ang yuta sa prinsipe sa sidlakan moabot ug 25, 000 ka cubit gikan sa utlanan sa balaan nga halad paingon sa sidlakan nga utlanan—ug ang iyang yuta sa kasadpan moabot ug 25, 000 ka cubit paingon sa kasadpan nga utlanan. Sa tungatunga mao ang balaan nga halad, ug sa taliwala niini mao ang balaan nga dapit sa templo.
Ug ang salin alang sa principe, sa usa ka kiliran ug sa pikas sa balaan nga halad, ug sa nasakup sa ciudad; atbang sa kaluhaan ug lima ka libo sa halad paingon sa sidlakan nga utlanan, ug paingon sa kasadpan atbang sa kaluhaan ug lima ka libo paingon sa kasadpan nga utlanan, sikbit sa mga bahin, kini alang sa principe: ug ang balaang halad ug ang balaang puloy-anan sa balay anha sa taliwala niini.
“Tsono chigawo chotsala pambali zonse ziwiri za chigawo chopatulika ndi za kadziko ka mzinda, chikhale cha mfumu. Chidzayenda motere: kuyambira mʼmalire a chigawo chopatulika kukalekezera mʼmalire akummawa. Mbali ina kuyambiranso mʼmalire a chigawo chopatulika kukalekezera malire a kumadzulo, kudutsa kufupi ndi zigawo za mafuko. Dera lonselo likhale la mfumu.
Tangqum ah paek ih hmuenciim hoi vangpui taham long ahmuen hae bang hoi ho bang khoek to kanghmat long ahmuen loe ukkung angraeng ih ahmuen ah oh; to ahmuen loe ni angzae bang ah hmuenciim hoi ni angzae bang ih ramri khoek to, dong sang pumphae pangato om ueloe, niduem bang ah dong sang pumphae pangato om tih; Israel acaeng kaminawk ih taham ah kaom long hmuen ataeng boih loe ukkung angraeng ih ahmuen ah om tih; tangqum ah paek ih hmuenciim hoi tempul hmuenciim loe a um ah om tih.
Hmuencim khosaa neh khopuei kah khohut te heben ah khaw keben ah khaw khoboei ham sueng pah saeh. Khosaa te a hmai thawng kul thawng nga lamloh khothoeng khorhi hil pha saeh. Te phoeiah tuipuei hmai lamloh khotlak rhi thawng kul thawng nga hil voeivang phai te khoboei kah khoyo la om saeh. Te dongah khosaa hmuencim neh a im kah rhokso tah a laklung, a laklung ah om saeh.
Hmuencim khosaa neh khopuei kah khohut te heben ah khaw keben ah khaw khoboei ham sueng pah saeh. Khosaa te a hmai thawng kul thawng nga lamloh khothoeng khorhi hil pha saeh. Te phoeiah tuipuei hmai lamloh khotlak rhi thawng kul thawng nga hil voeivang phai te khoboei kah khoyo la om saeh. Te dongah khosaa hmuencim neh a im kah rhokso tah a laklung, a laklung ah om saeh.
Gamleiset gamtheng leh khopi solam lang leh lhum lam lang a ong lai sese chu leng chapa a hiding ahin, aninia agam chu availam mile get leh hopthuma hopkhat hia hichu Israel solam leh lhumlam toh kigalsai gamgi teni chan hiding ahin, chua houin muntheng chu alaija umding ahi.
Kacawirae ram thoung sak tangcoung e hoi khopui avangvang lae coe hane teh, bawi ni a ham han. Kanîtholah dong 25,000, kanîloumlah dong 25,000, ahlawilae ram kapek e teh, bawi ni a coe hanelah ao han, kapek e ram thoung sak tangcoung e hoi bawkim e hmuen kathoung teh a lungui vah ao han.
圣供地连归城之地，两边的余地要归与王。供地东边，南北二万五千肘，东至东界，西边南北二万五千肘，西至西界，与各分之地相同，都要归王。圣供地和殿的圣地要在其中，
聖供地連歸城之地，兩邊的餘地要歸與王。供地東邊，南北二萬五千肘，東至東界，西邊南北二萬五千肘，西至西界，與各分之地相同，都要歸王。聖供地和殿的聖地要在其中，
在所獻聖地和城市地段的兩所餘之地，二萬五千肘由東至東面的邊界，由西至西面的邊界，與各支派所分之地平行，都歸元首，所獻聖地與聖所在中間。
Knezu pripada što preostane: s obje strane svetoga područja i posjeda gradskoga - prema istoku dvadeset i pet tisuća lakata, prema istočnoj strani, i prema zapadu dvadeset i pet tisuća lakata, prema zapadnoj strani, usporedo s drugim područjima - sve je to kneževo. A u sredini je sveto područje i Svetište Doma.
Což pak pozůstane, knížeti, s obou stran oběti svaté a vládařství města, před těmi pětmecítma tisíci loket oběti, až ku pomezí východnímu, a od západu proti týmž pětmecítma tisíc loket, podlé pomezí západního naproti těm dílům, knížeti bude. A to bude obět svatá, a svatyně domu u prostřed něho.
Což pak pozůstane, knížeti, s obou stran oběti svaté a vládařství města, před těmi pětmecítma tisíci loket oběti, až ku pomezí východnímu, a od západu proti týmž pětmecítma tisíc loket, podlé pomezí západního naproti těm dílům, knížeti bude. A to bude obět svatá, a svatyně domu u prostřed něho.
Men Resten skal tilfalde Fyrsten; hvad der ligger på begge Sider af den hellige Offerydelse og Byens Grundejendom, østen for de 25000 Alen hen til Østgrænsen og vesten for de 25000 Alen hen til Vestgrænsen, langs Stammelodderne, skal tilhøre Fyrsten; den hellige Offerydelse, Templets Helligdomn i Midten
Men Fyrsten skal have det, som er blevet tilovers paa denne og paa den anden Side af den hellige Gave og af Stadens Ejendom, over for de fem og tyve Tusinde, som Gaven udgør, ud til det østre Landemærke, og imod Vesten, over for de fem og tyve Tusinde Maal, ud til det vestre Landemærke, langs Stamlodderne, det skal tilhøre Fyrsten; og det skal være en hellig Gave, og Husets Helligdom skal være midt derudi.
Men Resten skal tilfalde Fyrsten; hvad der ligger paa begge Sider af den hellige Offerydelse og Byens Grundejendom, østen for de 25 000 Alen hen til Østgrænsen og vesten for de 25 000 Alen hen til Vestgrænsen, langs Stammelodderne, skal tilhøre Fyrsten; den hellige Offerydelse, Templets Helligdom i Midten
“Lowo modongʼ kolworo bath lowo maler mopwodhi koni gi koni kaachiel gi lowo mowe ni dala maduongʼ nobed mar ruoth. Lowo maler mopwodhi koa yo wuok chiengʼ nyaka podho chiengʼ nobedi kilomita apar gariyo gi nus maromre koni gi koni. Lope ariyogi duto borgi nobed maromre gi lope mopogne dhoot ka dhoot kendo ginibed mag ruoth. Lowo maler mopwodhi kaachiel gi kama ler mar lemo mar hekalu nobed e diergi tir.
En het overgelatene zal voor den vorst zijn, van deze en van gene zijde des heiligen hefoffers, en van de bezitting der stad, voor aan de vijf en twintig duizend meetrieten des hefoffers, tot aan de ooster- en westerlandpale, voor aan de vijf en twintig duizend aan de westerlandpale, tegenover de andere delen, dat zal voor den vorst zijn; en het heilig hefoffer, en het heiligdom des huizes, zal in het midden daarvan zijn.
Wat er overblijft is voor den vorst. Wat aan weerskanten van het heilig gebied en het stadsbezit ligt, oostelijk naast de vijf en twintig duizend el van het heilig gebied tot de oostgrens toe, en westelijk naast de vijf en twintig duizend el van het heilig gebied tot de westgrens toe, en wat evenwijdig aan de stamgebieden loopt, zal den vorst toebehoren. Het heilig gebied met de tempel zal er middenin liggen.
En het overgelatene zal voor den vorst zijn, van deze en van gene zijde des heiligen hefoffers, en van de bezitting der stad, voor aan de vijf en twintig duizend meetrieten des hefoffers, tot aan de oosterlandpale en westerlandpale, voor aan de vijf en twintig duizend aan de westerlandpale, tegenover de andere delen, dat zal voor den vorst zijn; en het heilig hefoffer, en het heiligdom des huizes, zal in het midden daarvan zijn.
Wat er overblijft is voor den vorst. Wat aan weerskanten van het heilig gebied en het stadsbezit ligt, oostelijk naast de vijf en twintig duizend el van het heilig gebied tot de oostgrens toe, en westelijk naast de vijf en twintig duizend el van het heilig gebied tot de westgrens toe, en wat evenwijdig aan de stamgebieden loopt, zal den vorst toebehoren. Het heilig gebied met de tempel zal er middenin liggen.
And the residue shall be for the ruler, on the one side and on the other of the holy oblation and of the possession of the city, in front of the twenty-five thousand of the oblation toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions. It shall be for the ruler. And the holy oblation and the sanctuary of the house shall be in the midst of it.
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
And the rest is to be for the prince, on this side and on that side of the holy offering and of the property of the town, in front of the twenty-five thousand to the east, as far as the east limit, and to the west, in front of the twenty-five thousand, as far as the west limit, and of the same measure as those parts; it will be the property of the prince: and the holy offering and holy place of the house will be in the middle of it.
And the prince [shall have] the remainder on this side and on that side from the first-fruits of the sanctuary, and [there shall be] a possession of the city, for five and twenty thousand cubits in length, to the eastern and western borders, for five and twenty thousand to the western borders, next to the portions of the prince; and the first-fruits of the holy things and the sanctuary of the house [shall be] in the midst of it.
And the prince [shall have] the remainder on this side and on that side from the first fruits of the sanctuary, and [there shall be] a possession of the city, for five and twenty thousand cubits in length, to the eastern and western borders, for five and twenty thousand to the western borders, next to the portions of the prince; and the first fruits of the holy things and the sanctuary of the house [shall be] in the midst of it.
And what will remain shall be for the prince out of every portion of the first-fruits of the sanctuary and of the possession of the city, from the region of the twenty-five thousand of the first-fruits, even to the eastern border. But also to the sea from the region of the twenty-five thousand, even to the border of the sea, similarly shall be the portion of the prince. And the first-fruits of the sanctuary, and the sanctuary of the temple, shall be in its center.
And the rest shall be for the prince, on the one side and on the other of the holy heave-offering and of the possession of the city, in front of the five and twenty thousand of the heave-offering toward the east border, and westward in front of the five and twenty thousand toward the west border, answering to the [other] portions: it shall be for the prince; and the holy heave-offering and the sanctuary of the house shall be in the midst of it.
And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.
The land that remains on both sides of the holy allocation and of the area for the city will belong to the prince. This land will be next to the tribal allocations and extend east from the 25,000 cubits of the holy section to the eastern border, on the other side west from the 25,000 cubits to the western border. In the middle of them will be the holy section and the Temple sanctuary.
And the residue shalbe for the prince on the one side and on the other of the oblation of the Sanctuarie, and of the possession of the citie, ouer against the fiue and twentie thousand of the oblation toward the East border, and Westward ouer against the fiue and twentie thousande towarde the West border, ouer against shalbe for the portion of the prince: this shall be the holy oblation, and the house of the Sanctuarie shalbe in the middes thereof.
And the residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city, in front of the five and twenty thousand of the offering toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince; and the holy offering and the sanctuary of the house shall be in the midst thereof.
And the residue [shall be] for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house [shall be] in the midst thereof.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the middle thereof.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, opposite to the five and twenty thousand of the oblation toward the east border, and westward opposite to the five and twenty thousand toward the west border, opposite to the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
And the prince [shall have] the remainder on this side and on that side from the first fruits of the sanctuary, and [there shall be] a possession of the city, for five and twenty thousand cubits in length, to the eastern and western borders, for five and twenty thousand to the western borders, next to the portions of the prince; and the first fruits of the holy things and the sanctuary of the house [shall be] in the midst of it.
And the residue shall belong to the prince, on the one side and on the other of the holy oblation, and of the possession of the city, alongside of the five and twenty thousand of the oblation toward the eastern boundary, and westward alongside the five and twenty thousand toward the western boundary, alongside the portions [of the tribes]; for the prince [shall it be]: and so shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
And the remainder [is] for the prince, on this side and on that side of the raised-offering of the holy [portion], and of the possession of the city, on the front of the twenty-five thousand of the raised-offering to the east border, and westward, on the front of the twenty-five thousand on the west border, alongside the portions of the prince; and the raised-offering of the holy [portion], and the sanctuary of the house, has been in its midst.
"The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
"The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
"The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
"The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
"The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
"The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
And the residue on both sides of the holy oblation and of the possession of the city, over against the five and twenty thousand to the east border, and westward over against the five and twenty thousand to the west border, by the portions of the tribes, shall be for the prince; and the holy oblation and the sanctuary of the house shall be in the midst thereof.
And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city, in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.
And the residue shall be for the prince, on this side and on that side of the holy offering and of the possession of the city, facing the five and twenty thousand of the offering, as far as the east boundary, and westward, facing the five and twenty thousand by the west boundary, answering to the portions for the prince, - thus shall it be the holy offering, with the sanctuary of the house in the midst thereof.
And [what] remains [will belong] to the prince from this - and from this - of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] five and twenty thousand [cubits] - a contribution to [the] border of east-ward and west-ward on [the] face of five and twenty thousand [cubits] on [the] border of west-ward close to [the] portions [will belong] to the prince and it will be [the] contribution of holiness and [the] sanctuary of the house (in [the] middle of it. *Qk)
and [the] to remain to/for leader from this and from this to/for contribution [the] holiness and to/for possession [the] city to(wards) face: before five and twenty thousand contribution till border: boundary east [to] and sea: west [to] upon face: before five and twenty thousand upon border: boundary sea: west [to] to/for close portion to/for leader and to be contribution [the] holiness and sanctuary [the] house: home (in/on/with midst his *Qk)
The areas to the east and to the west of the sacred area and the city will belong to the king. One area will extend east to the eastern boundary of Israel and the other will extend west to the Mediterranean Sea. The sacred area in which the temple is located will be in the middle.
The rest of the land on either side of the holy offering and the city area will be for the prince. The prince's tract of land to the east will extend for twenty-five thousand cubits from boundary of the holy offering to the eastern border—and his tract to the west will extend for twenty-five thousand cubits to the western border. In the middle will be the holy offering, and the holy place of the temple will be in its midst.
And the residue [shall be] for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation towards the east border, and westward over against the five and twenty thousand towards the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house [shall be] in the midst of it.
And the remainder shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, next to the five and twenty thousand of the oblation toward the east border, and westward next to the five and twenty thousand toward the west border, next to the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst of it.
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering towards the east border, and westward in front of the twenty-five thousand towards the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering towards the east border, and westward in front of the twenty-five thousand towards the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
“The remainder shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering towards the east border, and westward in front of the twenty-five thousand towards the west border, alongside the portions, it shall be for the prince. The holy offering and the sanctuary of the house shall be in the middle of it.
Forsothe that that is residue, schal be the princes part, on ech side of the firste fruitis of seyntuarie, and of the possessioun of the citee, euene ayens fyue and twenti thousynde of the firste fruytis, til to the eest ende; but also to the see euene ayens fyue and twenti thousynde, til to the ende of the see, schal be in lijk maner in the partis of the prince; and the firste fruytis of the seyntuarye, and the seyntuarie of the temple schulen be in the myddis of it.
'And the residue [is] for the prince, on this side and on that side of the heave-offering of the holy [portion], and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy [portion], and the sanctuary of the house, hath been in its midst.
Kio restas de la sanktigita terpeco kaj de la posedaĵo de la urbo, de la dudek kvin mil, apartigitaj oriente kaj okcidente, kontraŭ tiuj partoj, tio apartenu al la princo; kaj la sankta terpeco kaj la sankta domo estos en la mezo.
“Nu si asusɔ le teƒe la ƒe akpa eveawo ŋu la le teƒe kɔkɔe la kple dua ƒe anyigba ŋu la, anye fiaviŋutsu la tɔ. Akeke ayi ɣedzeƒe lɔƒo tso teƒe kɔkɔe la mita akpe wuieve alafa atɔ̃ va se ɖe ɣedzeƒeliƒo la dzi, eye wòayi ɣetoɖoƒe lɔƒo tso mita akpe wuieve alafa atɔ̃ ŋu va se ɖe ɣetoɖoƒeliƒo la dzi. Teƒe eve siawo, siwo xe ɖe toawo ƒe teƒewo ƒe didime ŋu la anye fiaviŋutsu la tɔ, eye teƒe kɔkɔe la kple gbedoxɔ la anɔ woƒe titina.
Mutta mitä vielä jää molemmille puolille siitä eroitetusta pyhästä osasta ja kaupungin osasta, viisikolmattakymmentä tuhatta riukua sekä itään että länteen, se pitää päämiehen oma oleman; mutta pyhä maa, jossa pyhä huone on, pitää siitä eroitettu oleman.
Mikä jää yli, se tulkoon ruhtinaalle: molemmilta puolilta pyhää antimaata ja kaupungin perintömaata, niitten kahdenkymmenenviiden tuhannen-antimaan-sivusta itärajaan asti, ynnä länteen päin niitten kahdenkymmenen viiden tuhannen sivusta länsirajaan asti, on ruhtinaalle tuleva sukukuntaosia vastaava maa; ja pyhä antimaa sekä temppelipyhäkkö olkoot sen keskellä.
Le reste sera pour le prince; de chaque côté de la portion sainte et du domaine de la ville, à partir des vingt-cinq mille coudées de la portion prélevée, jusqu'à la frontière de l'orient, et, à l'occident, à partir des vingt-cinq mille coudées jusqu'à la frontière de l'occident, parallèlement aux parts — ce sera pour le prince; la portion sainte et le sanctuaire de la maison seront au milieu.
« Le reste sera pour le prince, d'un côté et de l'autre de l'offrande sainte et de la possession de la ville; devant les vingt-cinq mille de l'offrande, vers la frontière orientale, et à l'ouest devant les vingt-cinq mille, vers la frontière occidentale, le long des portions, ce sera pour le prince. L'offrande sainte et le sanctuaire de la maison seront au milieu.
Et le restant [sera] pour le prince, d’un côté et de l’autre de la sainte offrande et de la possession de la ville, en face des 25 000 de l’offrande élevée jusqu’à la frontière d’orient, et, vers l’occident, en face des 25 000 jusqu’à la frontière d’occident, le long des [autres] portions: [cela sera] pour le prince. Et la sainte offrande élevée et le sanctuaire de la maison seront au milieu d’elle.
Puis ce qui restera sera pour le Prince, tant au delà de la portion sainte, [présentée à l'Eternel comme] en offrande élevée, qu'au deçà de la possession de la ville, le long des vingt-cinq mille [cannes] de la portion qui aura été levée sur toute la masse, jusques aux frontières qui regardent vers l'Orient, et ce qui sera tendant vers l'Occident, le long des [autres] vingt-cinq mille [cannes], jusques aux frontières qui regardent vers l'Occident, tout joignant les [autres] portions, sera pour le Prince; et ainsi la portion sainte, [présentée à l'Eternel comme] en offrande élevée, et le Sanctuaire de la maison seront au milieu de tout le pays.
Mais ce qui restera sera au prince de tout côté, des prémices du sanctuaire, et de la possession de la cité, vis-à-vis des vingt-cinq mille mesures des prémices, jusqu’à la frontière orientale, et aussi vers la mer, vis-à-vis d-es vingt-cinq mille mesures, jusqu’à la limite de la mer, sera pareillement dans les portions du prince; et les prémices du sanctuaire et le sanctuaire du temple seront au milieu de ses portions.
Ce qui restera sera pour le prince, aux deux côtés de la portion sainte et de la propriété de la ville, le long des vingt-cinq mille cannes de la portion sainte jusqu’à la limite de l’orient, et à l’occident le long des vingt-cinq mille cannes vers la limite de l’occident, parallèlement aux parts. C’est là ce qui appartiendra au prince; et la portion sainte et le sanctuaire de la maison seront au milieu.
Le reste sera pour le prince; de chaque côté de la portion sainte et du domaine de la ville, à partir des vingt-cinq mille coudées de la portion prélevée, jusqu’à la frontière de l’orient, et, à l’occident, à partir des vingt-cinq mille coudées jusqu’à la frontière de l’occident, parallèlement aux parts — ce sera pour le prince; la portion sainte et le sanctuaire de la maison seront au milieu.
Le reste sera pour le prince, aux deux côtés de la portion sainte prélevée et de la possession de la ville, le long des vingt-cinq mille cannes de la portion prélevée, jusqu'à la frontière de l'Orient, et à l'Occident, le long des vingt-cinq mille cannes jusqu'à la frontière de l'Occident, parallèlement aux parts. Ce sera pour le prince; la portion sainte prélevée et le sanctuaire de la maison seront au milieu.
Et au prince appartiendra ce qui reste des deux côtés de la portion sainte et de la propriété de la ville, le long des vingt-cinq mille perches de la portion sainte jusqu'à la limite orientale, et à l'occident le long des vingt-cinq mille sur la limite occidentale; [cet espace] parallèle aux lots [des tribus] appartiendra au prince, et la portion sainte et le sanctuaire de la maison seront au milieu.
Or ce qui restera de ce carré, à partir du sanctuaire, sera pour le prince; il sera compris dans le territoire de la ville, sur une longueur de vingt-cinq mille mesures jusqu'à ses limites du côté de l'orient et de l'occident, et sur vingt-cinq mille de large jusqu'aux limites du côté de l'occident, tenant à la part du prince. Et ce seront les prémices des saints; et au milieu d'elles il y aura le sanctuaire du temple.
Le surplus sera pour le prince, d’un côté et de l’autre de la portion sacrée et du domaine de la ville, le long des vingt-cinq mille coudées de la portion prélevée jusqu’à la frontière orientale et, à l’Ouest, le long des vingt-cinq mille jusqu’à la frontière occidentale parallèlement aux parts: ce sera pour le prince, et la portion consacrée ainsi que le sanctuaire de la maison sera au milieu.
Was dann noch übrigbleibt, gehört dem Fürsten, zu beiden Seiten des geweihten Stückes und des Eigentums der Stadt, vor jenen fünfundzwanzigtausend Ellen des geweihten Landes bis zu der Grenze gegen Osten und westwärts vor den fünfundzwanzigtausend bis zu der Grenze gegen Westen, entsprechend jenen Teilen. Das sei des Fürsten! Doch das geweihte Land des Heiligtums sowie des Hauses Heiligtum sei mitten drin!
Und das Übrige soll dem Fürsten gehören; auf dieser und auf jener Seite des heiligen Hebopfers und des Eigentums der Stadt, längs der 25000 Ruten des Hebopfers bis zur Ostgrenze, und gegen Westen längs der 25000, nach der Westgrenze hin, gleichlaufend den Stammteilen [Das Gebiet des Fürsten soll demnach auf beiden Seiten des Gebietes der Priester, der Leviten und der Stadt liegen, und zwar westlich bis zum Meere und östlich bis zum Jordan hin reichen, indem es sich westlich und östlich so weit wie die Stammgebiete erstreckt. [Vergl. Kap. 45,7], ] soll dem Fürsten gehören. Und das heilige Hebopfer und das Heiligtum des Hauses soll in dessen Mitte sein.
Und das Übrige soll dem Fürsten gehören; auf dieser und auf jener Seite des heiligen Hebopfers und des Eigentums der Stadt, längs der fünfundzwanzigtausend Ruten des Hebopfers bis zur Ostgrenze, und gegen Westen längs der fünfundzwanzigtausend, nach der Westgrenze hin, gleichlaufend den Stammteilen, soll dem Fürsten gehören. Und das heilige Hebopfer und das Heiligtum des Hauses soll in dessen Mitte sein.
Was noch übrig ist, soll dem Fürsten gehören, auf beiden Seiten der heiligen Hebe und des Grundbesitzes der Stadt, ostwärts neben den 25000 Ellen bis zur Ostgrenze und westwärts neben den 25000 Ellen bis zur Westgrenze, entsprechend den Stammesanteilen; das gehört dem Fürsten, und die heilige Hebe und das Tempelheiligtum soll mitten darin liegen.
Was aber noch übrig ist auf beiden Seiten neben dem abgesonderten heiligen Teil und neben der Stadt Teil, nämlich fünfundzwanzigtausend Ruten gegen Morgen und gegen Abend, das soll alles des Fürsten sein. Aber das abgesonderte heilige Teil und das Haus des Heiligtums soll mitten innen sein.
Was aber noch übrig ist auf beiden Seiten neben dem abgesonderten heiligen Teil und neben der Stadt Teil, nämlich fünfundzwanzigtausend Ruten gegen Morgen und gegen Abend neben den Teilen der Stämme, das soll alles dem Fürsten gehören. Aber der abgesonderte Teil und das Haus des Heiligtums soll mitteninnen sein.
Was dann noch übrig ist, soll dem Fürsten gehören, (nämlich das Gebiet) auf beiden Seiten des heiligen Weihebezirks und des der Stadt gehörigen Grundbesitzes (ostwärts) längs der 25000 Ellen bis zur Ostgrenze und westwärts längs der 25000 Ellen bis zur Westgrenze, entsprechend den Stammesanteilen: dem Fürsten soll es gehören, und der heilige Weihebezirk mit dem Tempelheiligtum soll mitten darin liegen.
Aber das Übrige soll dem Fürsten gehören, zu beiden Seiten der heiligen Gemarkung und des Grundbesitzes der Stadt, längs der 25000 der Gemarkung bis zur Ostgrenze und längs der 25000 bis zur Westgrenze, entsprechend den Stammanteilen. Das gehört dem Fürsten; die heilige Gemarkung aber und das Heiligtum des Hauses liegt mitten drin.
Und das übrige sei für den Fürsten hüben und drüben an der Hebe der Heiligkeit und am Eigentum der Stadt vorn an den fünfundzwanzigtausend der Hebe bis zur Grenze gen Osten und meerwärts, vor den fünfundzwanzigtausend bei der Grenze meerwärts, den Teilen entlang sei für den Fürsten; und die Hebe der Heiligkeit und das Heiligtum des Hauses seien in dessen Mitte.
“Kũndũ kũrĩa gũgaatigara mĩena yeerĩ ya gĩcigo kĩu kĩamũre na gĩthaka gĩa itũũra rĩrĩa inene gũgaatuĩka kwa mũthamaki. Kũndũ kũu gũgaatambũrũka mwena wa irathĩro wa kũrĩa gwathimĩtwo mĩkono 25,000 ya gĩcigo kĩu kĩamũre gũkinye nginya mũhaka-inĩ wa mwena wa irathĩro, naguo mwena wa ithũĩro uume hau haathimĩtwo mĩkono 25,000, gũkinye nginya mũhaka-inĩ wa mwena wa ithũĩro. Icigo icio cierĩ itwaranĩte na ũraihu wa icigo icio ingĩ cia mĩhĩrĩga igaatuĩka cia mũthamaki, nakĩo gĩcunjĩ kĩrĩa kĩamũre, hamwe na handũ-harĩa-haamũre ha hekarũ igaakorwo gatagatĩ ga kũndũ kũu.
Και το υπόλοιπον θέλει είσθαι διά τον άρχοντα, εντεύθεν και εντεύθεν της αγίας μερίδος, και της ιδιοκτησίας της πόλεως, απέναντι των εικοσιπέντε χιλιάδων του αφιερώματος κατά το ανατολικόν όριον, και προς δυσμάς απέναντι των εικοσιπέντε χιλιάδων κατά το δυτικόν όριον, πλησίον των μερίδων του άρχοντος. Ούτω θέλει είσθαι αγία μερίς· και το αγιαστήριον του οίκου εν μέσω αυτού.
τὸ δὲ περισσὸν τῷ ἀφηγουμένῳ ἐκ τούτου καὶ ἐκ τούτου ἀπὸ τῶν ἀπαρχῶν τοῦ ἁγίου καὶ εἰς τὴν κατάσχεσιν τῆς πόλεως ἐπὶ πέντε καὶ εἴκοσι χιλιάδας μῆκος ἕως τῶν ὁρίων τῶν πρὸς ἀνατολὰς καὶ πρὸς θάλασσαν ἐπὶ πέντε καὶ εἴκοσι χιλιάδας ἕως τῶν ὁρίων τῶν πρὸς θάλασσαν ἐχόμενα τῶν μερίδων τοῦ ἀφηγουμένου καὶ ἔσται ἡ ἀπαρχὴ τῶν ἁγίων καὶ τὸ ἁγίασμα τοῦ οἴκου ἐν μέσῳ αὐτῆς
પવિત્ર અર્પણની બીજી બાજુની બાકીની ભૂમિ તથા નગરનો ભાગ તે સરદારનો ગણાશે. સરદારની ભૂમિનો વિસ્તાર પૂર્વબાજુ પૂર્વ સરહદ સુધીનો પ્રદેશ પચીસ હજાર હાથ અને એ જ પ્રમાણે પશ્ચિમ બાજુ પશ્ચિમ સરહદ સુધીનો પ્રદેશ પચીસ હજાર હાથ વધારવો. આ બન્ને પ્રદેશોની મધ્યમાં પવિત્ર મંદિર અને પવિત્ર ભૂમિ આવશે.
Sou bò solèy leve ak sou bò solèy kouche pòsyon mitan sa a, kote nou jwenn anplasman Tanp lan, moso tè pou prèt yo ak moun Levi yo ansanm ak anplasman lavil la, va rete de gwo pòsyon ki va pou wa a. Konsa, pòsyon wa a va menm valè ak pòsyon yo bay chak branch fanmi. Tansèlman, l'ap gen pòsyon tè pou Seyè a nan mitan l'.
Tout sa ki rete va pou prens lan, de yon kote a yon lòt kote, de pòsyon sen an ak teren vil la; devan venn-senk-mil koude a pòsyon an vè lizyè lès la, e vè lwès, devan venn-senk-mil koude vè lizyè lwès la, akote pòsyon yo, li va pou prens lan. Epi pòsyon sen an ak sanktiyè kay la va nan mitan li.
“Abin da ya rage a kowane gefe na wurin zai zama tsattsarkan rabo kuma mallakar birnin za tă zama ta sarki. Zai miƙe wajen gabas daga kamu 25,000 na tsattsarkan rabo zuwa iyakar da take wajen gabashin iyaka, da kuma a wajen yamma kamu 25,000 zuwa iyakar da take a wajen yamma. Dukan wuraren nan da suke hannun riga da rabon kabilan zai zama na sarki, tsattsarkan rabon tare da wuri mai tsarkin za su kasance a tsakiyarsu.
A o ke koena e lilo no ia no ka moi, ma kekahi aoao a ma kekahi hoi o ka alana hoano, a me ka apana no ke kulanakauhale, e ku pono ana i ka iwakaluakumamalima tausani o ka alana ma ka palena hikina, a ma ke komohana e ku pono ana i ka iwakaluakumamalima tausani ma ka palena komohaua, e ku pono ana i na apana no ka moi: a oia no ka alana hoano; a mawaenakonu ona kahi hoano o ka hale.
| והנותר לנשיא מזה ומזה לתרומת הקדש ולאחזת העיר אל פני חמשה ועשרים אלף תרומה עד גבול קדימה וימה על פני חמשה ועשרים אלף על גבול ימה לעמת חלקים לנשיא והיתה תרומת הקדש ומקדש הבית בתוכה |
| וְהַנֹּותָ֣ר לַנָּשִׂ֣יא מִזֶּ֣ה ׀ וּמִזֶּ֣ה ׀ לִתְרֽוּמַת־הַקֹּ֣דֶשׁ וְלַאֲחֻזַּ֪ת הָעִ֟יר אֶל־פְּנֵ֣י חֲמִשָּׁה֩ וְעֶשְׂרִ֨ים אֶ֥לֶף ׀ תְּרוּמָה֮ עַד־גְּב֣וּל קָדִימָה֒ וְיָ֗מָּה עַל־פְּ֠נֵי חֲמִשָּׁ֨ה וְעֶשְׂרִ֥ים אֶ֙לֶף֙ עַל־גְּב֣וּל יָ֔מָּה לְעֻמַּ֥ת חֲלָקִ֖ים לַנָּשִׂ֑יא וְהָֽיְתָה֙ תְּרוּמַ֣ת הַקֹּ֔דֶשׁ וּמִקְדַּ֥שׁ הַבַּ֖יִת בְּתֹוכֹה (בְּתֹוכֹֽו)׃ |
| וְהַנּוֹתָר לַנָּשִׂיא מִזֶּה ׀ וּמִזֶּה ׀ לִתְרֽוּמַת־הַקֹּדֶשׁ וְלַאֲחֻזַּת הָעִיר אֶל־פְּנֵי חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף ׀ תְּרוּמָה עַד־גְּבוּל קָדִימָה וְיָמָּה עַל־פְּנֵי חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף עַל־גְּבוּל יָמָּה לְעֻמַּת חֲלָקִים לַנָּשִׂיא וְהָֽיְתָה תְּרוּמַת הַקֹּדֶשׁ וּמִקְדַּשׁ הַבַּיִת בְּתוֹכֹֽה׃ |
| והנותר לנשיא מזה ומזה לתרומת הקדש ולאחזת העיר אל פני חמשה ועשרים אלף תרומה עד גבול קדימה וימה על פני חמשה ועשרים אלף על גבול ימה לעמת חלקים לנשיא והיתה תרומת הקדש ומקדש הבית בתוכה׃ |
| וְהַנּוֹתָר לַנָּשִׂיא מִזֶּה ׀ וּמִזֶּה ׀ לִתְרֽוּמַת־הַקֹּדֶשׁ וְלַאֲחֻזַּת הָעִיר אֶל־פְּנֵי חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף ׀ תְּרוּמָה עַד־גְּבוּל קָדִימָה וְיָמָּה עַל־פְּנֵי חֲמִשָּׁה וְעֶשְׂרִים אֶלֶף עַל־גְּבוּל יָמָּה לְעֻמַּת חֲלָקִים לַנָּשִׂיא וְהָֽיְתָה תְּרוּמַת הַקֹּדֶשׁ וּמִקְדַּשׁ הַבַּיִת בתוכה בְּתוֹכֽוֹ׃ |
| וְהַנּוֹתָ֣ר לַנָּשִׂ֣יא מִזֶּ֣ה ׀ וּמִזֶּ֣ה ׀ לִתְרֽוּמַת־הַקֹּ֣דֶשׁ וְלַאֲחֻזַּ֪ת הָעִ֟יר אֶל־פְּנֵ֣י חֲמִשָּׁה֩ וְעֶשְׂרִ֨ים אֶ֥לֶף ׀ תְּרוּמָה֮ עַד־גְּב֣וּל קָדִימָה֒ וְיָ֗מָּה עַל־פְּ֠נֵי חֲמִשָּׁ֨ה וְעֶשְׂרִ֥ים אֶ֙לֶף֙ עַל־גְּב֣וּל יָ֔מָּה לְעֻמַּ֥ת חֲלָקִ֖ים לַנָּשִׂ֑יא וְהָֽיְתָה֙ תְּרוּמַ֣ת הַקֹּ֔דֶשׁ וּמִקְדַּ֥שׁ הַבַּ֖יִת בתוכה׃ |
“जो भाग रह जाए, वह प्रधान को मिले। पवित्र अर्पण किए हुए भाग की, और नगर की विशेष भूमि की दोनों ओर अर्थात् उनकी पूर्व और पश्चिम की ओर के पच्चीस-पच्चीस हजार बाँस की चौड़ाई के पास, जो और गोत्रों के भागों के पास रहे, वह प्रधान को मिले। और अर्पण किया हुआ पवित्र भाग और भवन का पवित्रस्थान उनके बीच में हो।
“पवित्र भाग से बने हुए क्षेत्र के दोनों तरफ जो भाग बच जाता है, वह और शहर की संपत्ति राजकुमार की होगी. यह लगभग तेरह किलोमीटर पूर्वी सीमा की ओर और लगभग तेरह किलोमीटर पश्चिमी सीमा की ओर फैली होगी. ये दोनों क्षेत्र राजकुमार के होंगे, जो गोत्र के भागों के लंबाई में होंगे, और इनके बीच पवित्र भाग के साथ मंदिर का पवित्र स्थान होगा.
A mi pedig megmaradt, a fejedelemé lészen; a szent áldozatnak és a város tulajdonának mind a két oldalán, szemben a huszonötezer sing szent áldozattal a keleti határig és nyugot felé szemben a huszonötezer singgel egészen a nyugoti határig lészen, a kiosztott részek mentén, a fejedelemé; és legyen a szent áldozat és a ház szenthelye annak közepette.
És a mi megmaradt, a fejedelemé innen és onnan a szent adománytól és a város tulajdonától, a huszonötezernek, az adománynak előtte a keleti határig, nyugatra, pedig a huszonötezernek előtte a nyugati határig a részek mentében a fejedelemé; és közepén legyen a szent adomány és a ház szentélye.
“Ala niile fọdụrụ nʼakụkụ abụọ nke ala ahụ dị nsọ, na ala ndị obodo ga-abụ nke nwa eze. Ọ ga-agbatị ruo ọwụwa anyanwụ site nʼọtụtụ kilomita iri na atọ nke oke ahụ dọ nsọ ruo nʼoke ala ọwụwa anyanwụ, sitekwa na kilomita iri na atọ nʼakụkụ ọdịda anyanwụ ruo oke ala ọdịda anyanwụ. Akụkụ abụọ ndị a nke gbatịrị ruo nʼoke ala ndị obodo ga-abụ nke onye ọchịchị, ebe nsọ ahụ na ụlọ ukwu ahụ ga-adị nʼetiti ha.
Ti nabatbati a daga a paset man ti nasantoan a daton wenno ti paset ti siudad ket para iti prinsipe. Ti masakupan ti daga ti prinsipe nga agturong iti daya ket dumanon iti 25, 000 a kubit manipud iti beddeng ti nasantoan a daton nga agturong iti akin-daya a beddeng—ken ti masakupanna nga agturong iti laud ket dumanon iti 25, 000 a kubit nga agturong iti akin-laud a beddengna. Iti tengngana ket isunto ti nasantoan a daton, ket ti nasantoan a lugar ti templo ket adda iti tengnga daytoy.
Tanah di sebelah barat dan timur dari daerah khusus yang disediakan untuk Rumah TUHAN, para imam, orang Lewi dan kota itu, adalah untuk penguasa yang memerintah. Di sebelah timur tanah itu meluas sampai ke perbatasan timur, dan di sebelah barat sampai ke Laut Tengah, dan terletak di antara tanah Yehuda dan tanah Benyamin.
Selebihnya adalah milik raja, yaitu di sebelah timur dan barat dari persembahan khusus yang kudus dan milik kota itu, dan berbatasan dengan yang dua puluh lima ribu hasta itu, ke timur sampai di perbatasan timur dan ke barat sampai di perbatasan barat dan sejajar dengan bagian suku-suku lain, adalah untuk raja. Di tengah-tengah bagian itu adalah persembahan khusus yang kudus dan Bait Suci.
E ciò che sarà di resto, di qua e di là della santa offerta, e della possessione della città, dirincontro a que' venticinquemila [cubiti] dell'offerta, fino al confine orientale [del paese]; e dall'Occidente, dirincontro a venticinquemila [cubiti], fino al confine occidentale [del paese], allato alle [altre] parti, [sarà] per lo principe; e l'offerta santa, e il santuario della Casa, [saranno] nel mezzo di quello spazio.
Il resto, da una parte e dall'altra della zona sacra e del possesso della città, su un fronte di venticinquemila cubiti della zona sacra a oriente, verso il confine orientale, e a ponente, su un fronte di venticinquemila cubiti verso il confine occidentale, parallelamente alle parti, sarà per il principe. La zona sacra e il santuario del tempio rimarranno in mezzo,
Il rimanente sarà del principe, da un lato e dall’altro della parte santa prelevata e del possesso della città, difaccia ai venticinquemila cubiti della parte santa sino alla frontiera d’oriente e a occidente difaccia ai venticinquemila cubiti verso la frontiera d’occidente, parallelamente alle parti; questo sarà del principe; e la parte santa e il santuario della casa saranno in mezzo.
聖き献納地と邑の所有との此旁彼旁に餘れる處は君に屬すべし是はすなはち献納地の二萬五千なる所に沿て東の界にいたり西はかの二萬五千なる所にそひて西の界に至りて支派の分と相並ぶ是君に屬すべし聖き献納地と室の聖所とはその中間にあるべし
聖なる献納地と町の所有地との、こなたかなたの残りの地は、君たる者に属する。これは聖なる献納地の二万五千キュビトに面して東の境に至り、西はその二万五千キュビトに面して西の境に至り、部族の分に沿うもので、君たる者に属する。聖なる献納地と、宮の聖所とは、その中にある。
Hagi erinte ruotge'ma hu mopafima ran kumama mesia mopamofo zage hanati kazigane, zage fre kazigama amnema me'nia mopa kini ne'mofo mopa megahie. Hagi zage hanati kazigama Jodani tinte'ma vu'nea mopane, zage fre kazigama Medeterenia Hagerinte'ma vu'nea mopamokea, noti kazigati uramino sauti kazigama vu'neana 90 kilo mita hutere hu'na'e.
“ಪರಿಶುದ್ಧ ಭಾಗವೂ ಪಟ್ಟಣದ ಸೊತ್ತಿಗೂ ಈ ಕಡೆಗೂ ಆ ಕಡೆಗೂ ಉಳಿದ ಭೂಮಿಯು ಕಾಣಿಕೆಯ ಇಪ್ಪತ್ತೈದು ಸಾವಿರ ಮೊಳಕ್ಕೆ ಎದುರಾಗಿ ಪೂರ್ವದ ಮೇರೆಯಲ್ಲಿರುವಂಥದ್ದೂ ಪಶ್ಚಿಮದಲ್ಲಿ ಇಪ್ಪತ್ತೈದು ಸಾವಿರ ಮೊಳಕ್ಕೆ ಎದುರಾಗಿ ಪಶ್ಚಿಮದ ಮೇರೆಯಲ್ಲಿರುವಂಥದ್ದೂ ಪ್ರಧಾನನಿಗಾದ ಪಾಲಿಗೆ ಎದುರಾಗಿಯೂ ಇರಬೇಕು. ಮೀಸಲಾದ ಪವಿತ್ರ ಕ್ಷೇತ್ರವೂ ಪವಿತ್ರಾಲಯವೂ ಅದರ ಮಧ್ಯದಲ್ಲಿರುವುವು.
ಮೀಸಲಾದ ಪವಿತ್ರ ಕ್ಷೇತ್ರದ ಮತ್ತು ಪಟ್ಟಣಕ್ಕೆ ಒಳಪಟ್ಟ ಭೂಮಿಯ ಎರಡು ಕಡೆಗಳಲ್ಲಿ ಉಳಿದ ಭೂಮಿಯು ಅರಸನ ಪಾಲಾಗಿರಲಿ. ಆ ಪಾಲು ಮೀಸಲಾದ ಕ್ಷೇತ್ರದ ಪೂರ್ವದ ಕಡೆಗೆ ಇಪ್ಪತ್ತೈದು ಸಾವಿರ ಮೊಳ ಉದ್ದವು, ಮೇರೆಯ ಪಕ್ಕದಲ್ಲಿಯ ಪಶ್ಚಿಮದ ಕಡೆಗೆ ಇಪ್ಪತ್ತೈದು ಸಾವಿರ ಮೊಳ ಉದ್ದವು, ಮೇರೆಯ ಪಕ್ಕದಲ್ಲಿಯೂ ಕುಲಗಳ ಪಾಲಿನಷ್ಟು ಉದ್ದವಾಗಿ ಹಬ್ಬುವುದು; ಅದು ಪ್ರಭುವಿಗೆ ಸೇರತಕ್ಕದ್ದು. ಪವಿತ್ರಾಲಯವೂ ಮೀಸಲಾದ ಪವಿತ್ರ ಕ್ಷೇತ್ರದ ಮಧ್ಯದಲ್ಲಿರುವುದು.
거룩히 구별할 땅과 성읍의 기지 좌우편에 남은 땅은 왕에게 돌릴지니 곧 거룩히 구별할 땅의 동향한 그 지계 앞 이만 오천 척이라 다른 분깃들과 연접한 땅이니 이것을 왕에게 돌릴 것이며 거룩히 구별할 땅과 전의 성소가 그 중간에 있으리라
거룩히 구별할 땅과 성읍의 기지 좌우편에 남은 땅은 왕에게 돌릴지니 곧 거룩히 구별할 땅의 동향한 그 지계 앞 이만 오천척이라 다른 분깃들과 연접한 땅이니 이것을 왕에게 돌릴 것이며 거룩히 구별할 땅과 전의 성소가 그 중간에 있으리라
Acn ma lula ke layen kutulap, su mael oalkosr kutu lusa, ac ke layen roto mael oalkosr kutu lusa, ac fah ma lun fisrak se su leumi Israel. Acn inge fahla nwe ke sun masrol nu kutulap, ac nu roto nwe ke Meoa Mediterranean. Tempul, ac acn sin mwet tol, ac acn sin mwet Levi, ac siti sac, pa oan in acn mutal se ingan.
| «ئەوەی دەمێنێتەوە لەم لا و لەو لای بەشە تەرخانکراوەکە و موڵکی شارەکەش بۆ میر دەبێت. سنووری زەوی میرەکە بەرەو ڕۆژهەڵات لە بیست و پێنج هەزار باڵەکەی بەشە تەرخانکراوەکەوە هەتا سنووری ڕۆژهەڵات دەبێت، بەرەو ڕۆژئاواش لە بیست و پێنج هەزار باڵەکەوە هەتا دەریای سپی ناوەڕاست. هەردوو ناوچەکەی تەریب بە بەشی هۆزەکان موڵکی میر دەبن، بەشە تەرخانکراوەکەش لەگەڵ پیرۆزگای پەرستگاکەش لەناوەڕاستیان دەبێت. |
Quod autem reliquum fuerit, principis erit ex omni parte primitiarum sanctuarii, et possessionis civitatis e regione viginti quinque millium primitiarum usque ad terminum orientalem: sed et ad mare, e regione viginti quinque millium, usque ad terminum maris, similiter in partibus principis erit: et erunt primitiæ sanctuarii, et sanctuarium templi, in medio ejus.
Quod autem reliquum fuerit, principis erit ex omni parte primitiarum sanctuarii, et possessionis civitatis e regione vigintiquinque millium primitiarum usque ad terminum Orientalem: sed et ad Mare e regione vigintiquinque millium usque ad terminum maris, similiter in partibus principis erit: et erunt primitiæ sanctuarii, et sanctuarium templi in medio eius.
Quod autem reliquum fuerit, principis erit ex omni parte primitiarum sanctuarii, et possessionis civitatis e regione vigintiquinque millium primitiarum usque ad terminum Orientalem: sed et ad Mare e regione vigintiquinque millium usque ad terminum maris, similiter in partibus principis erit: et erunt primitiæ sanctuarii, et sanctuarium templi in medio eius.
Quod autem reliquum fuerit, principis erit ex omni parte primitiarum sanctuarii, et possessionis civitatis e regione viginti quinque millium primitiarum usque ad terminum orientalem: sed et ad mare, e regione viginti quinque millium, usque ad terminum maris, similiter in partibus principis erit: et erunt primitiæ sanctuarii, et sanctuarium templi, in medio ejus.
quod autem reliquum fuerit principis erit ex omni parte primitiarum sanctuarii et possessionis civitatis e regione viginti quinque milium primitiarum usque ad terminum orientalem sed et ad mare e regione viginti quinque milium usque ad terminum maris similiter in partibus principis erit et erunt primitiae sanctuarii et sanctuarium templi in medio eius
Quod autem reliquum fuerit, principis erit ex omni parte primitiarum sanctuarii, et possessionis civitatis e regione vigintiquinque millium primitiarum usque ad terminum Orientalem: sed et ad Mare e regione vigintiquinque millium usque ad terminum maris, similiter in partibus principis erit: et erunt primitiae sanctuarii, et sanctuarium templi in medio eius.
Un kas atliek, tas lai pieder valdniekam, tā svētā zemes gabala un pilsētas tiesas šinī un viņā pusē gar tā svētā gabala divdesmit pieci tūkstoš (olektīm) līdz rīta robežai un pret vakara pusi gar tām divdesmit piectūkstoš (olektīm) līdz vakara robežai, sānis tām citām daļām; tas būs priekš valdnieka. Un tas svētais zemes gabals ar tā nama svēto vietu lai ir viņa vidū.
Eteni ya mabele oyo ekotikala na bangambo nyonso mibale ya eteni ya mabele oyo ebulisama mpe ya eteni ya mabele oyo ebongisami mpo na misala ya engumba ekozala ya mokambi. Ekozala longwa na mondelo ya ngambo ya este ya eteni ya mabele oyo ebulisama, oyo ezali na bametele pene nkoto zomi na mibale na nkama mitano na molayi kino na mondelo ya ngambo ya weste oyo ezali mpe na bametele pene nkoto zomi na mibale na nkama mitano na molayi. Eteni ya mabele oyo ebulisama mpe Esika ya bule ya Tempelo ekozala na kati-kati ya biteni nyonso mabele.
“Ekitundu ekirifikkawo ku njuyi zombi ez’omugabo omutukuvu n’ettaka ly’ekibuga biriba bya mulangira. Okugenda mu Buvanjuba ekimu kiriba mayilo munaana ez’omugabo omutukuvu okutuuka ku nsalo ey’Ebuvanjuba, n’ekirala okudda mu Bugwanjuba kiriba mayilo munaana okutuuka ku nsalo ey’Ebugwanjuba. Ebifo ebyo byombi okuliraana emigabo egy’ebika biriba bya mulangira. Omugabo omutukuvu, awamu n’Awatukuvu wa yeekaalu, biriba wakati wakyo.
Ary ho an’ ny mpanjaka ny sisa an-daniny roa amin’ ny anjara masìna voatokana sy ny zara-tany momba ny tanàna; mifanolotra amin’ ny dimy arivo amby roa alina amin’ ny anjara voatokana hatramin’ ny fari-tany atsinanana, ary mifanolotra amin’ ny dimy arivo amby roa alina hatramin’ ny fari-tany andrefana, mifanolotra amin’ ireo anjaran’ ny sasany, ho an’ ny mpanjaka izany; ary ny anjara masìna voatokana sy ny trano fitoerana masìna no ho eo aforoany.
Ho a i roandriañey ty sisa’e: ty añ’ila’e roe’ i toetse miavakey miharo amy rovay, aolo i ro’ale-tsi-lime-arivo’ i anjara mb’amy efe’e atiñanañe añey, vaho mañandrefañe aolo i ro’ale-tsi-lime-arivo pak’añ’efe’e ahandrefa; mioza amo anjara’ o fifokoañeo; zay ty amyi roandriañey, añivo’e ao i navike ho a i miavakey rekets’ i toe’ i kivoho miavakeiy.
ശേഷിക്കുന്ന ഭാഗം പ്രഭുവിനുള്ളതായിരിക്കണം; വിശുദ്ധവഴിപാടായ സ്ഥലത്തിനും നഗരസ്വത്തിനും ഇരുവശത്തും വഴിപാടുസ്ഥലത്തിന്റെ ഇരുപത്തയ്യായിരം മുഴത്തിനെതിരെ കിഴക്കെ അതിർത്തിയിലും പടിഞ്ഞാറ് ഇരുപത്തയ്യായിരം മുഴത്തിനെതിരെ പടിഞ്ഞാറേ അതിർത്തിയിലും ഗോത്രങ്ങളുടെ ഓഹരികൾക്ക് ഒത്തവണ്ണം തന്നെ; ഇത് പ്രഭുവിനുള്ളതായിരിക്കണം; വിശുദ്ധവഴിപാടുസ്ഥലവും വിശുദ്ധമന്ദിരമായ ആലയവും അതിന്റെ നടുവിൽ ആയിരിക്കണം;
ശേഷിപ്പോ പ്രഭുവിന്നുള്ളതായിരിക്കേണം; വിശുദ്ധവഴിപാടിടത്തിന്നും നഗരസ്വത്തിന്നും ഇപ്പുറത്തും അപ്പുറത്തും വഴിപാടിടത്തിന്റെ ഇരുപത്തയ്യായിരം മുഴത്തിന്നെതിരെ കിഴക്കെ അതിരിങ്കലും പടിഞ്ഞാറു ഇരുപത്തയ്യായിരം മുഴത്തിന്നെതിരെ പടിഞ്ഞാറേ അതിരിങ്കലും ഗോത്രങ്ങളുടെ ഓഹരികൾക്കൊത്തവണ്ണം തന്നേ; ഇതു പ്രഭുവിന്നുള്ളതായിരിക്കേണം; വിശുദ്ധവഴിപാടിടവും വിശുദ്ധമന്ദിരമായ ആലയവും അതിന്റെ നടുവിൽ ആയിരിക്കേണം;
“വിശുദ്ധസ്ഥലത്തിനും നഗരത്തിന്റെ സ്വത്തിനുംശേഷം ഇരുവശത്തും അവശേഷിക്കുന്ന സ്ഥലം പ്രഭുവിനുള്ളതായിരിക്കും. അതിന്റെ വിസ്തൃതി വിശുദ്ധസ്ഥലത്തിന്റെ 25,000 മുഴംമുതൽ കിഴക്കേ അതിർത്തിവരെയും 25,000 മുഴംമുതൽ പടിഞ്ഞാറോട്ട് പടിഞ്ഞാറേ അതിർത്തിവരെയും ആയിരിക്കും. ഗോത്രങ്ങളുടെ ഓഹരിയോട് ചേർന്നുള്ള ഈ രണ്ട് സ്ഥലങ്ങളും പ്രഭുവിന്റെ വകയായിരിക്കും. ആലയത്തിന്റെ അങ്കണം ഉൾപ്പെടുന്ന വിശുദ്ധ ഓഹരി ഇവയുടെ മധ്യത്തിൽ ആയിരിക്കും.
“तो अर्पिलेला भाग व नगराचे विभाग यांच्या एका बाजूला व दुसऱ्या बाजूला जो उरलेला भाग आहे तो अधिपतीचा असावा. अर्पिलेल्या प्रदेशाच्या पंचवीस हजार हातांच्यासमोर पूर्व सीमेकडे आणि पश्चिमेकडे पंचवीस हजार हातांच्यासमोर पश्चिम सीमेकडे, वंशाच्या विभागासमोर जो प्रदेश आहे तो अधिपतीसाठी असावा आणि पवित्र अर्पिलेला प्रदेश व मंदिराचे पवित्रस्थान त्याच्या मध्यभागी असावे.
ဗိမာန်တော်၊ ယဇ်ပုရောဟိတ်များ၊ လေဝိအနွယ်ဝင်များနှင့်မြို့အတွက်သတ်မှတ်ထားသောမြေယာ၏အရှေ့ဘက်နှင့်အနောက်ဘက်တို့တွင် ကျန်ရှိနေသောမြေယာကိုနန်းစံနေဆဲမင်းသားကပိုင်ဆိုင်သည်။ ထိုမြေယာသည်အရှေ့ဘက်တွင်အရှေ့နယ်နိမိတ်သို့လည်းကောင်း၊ အနောက်ဘက်တွင်မြေထဲပင်လယ်သို့လည်းကောင်းရောက်၍၊ ဤမြေယာမြောက်ဘက်၌ရှိသောယုဒ၏နယ်မြေနှင့်တောင်ဘက်၌ရှိသောဗင်္ယာမိန်၏နယ်မြေစပ်ကြားတွင်ရှိသတည်း။
ထိုသန့်ရှင်းသော ပူဇော်သက္ကာမြေနှင့်မြို့နယ် နှစ်ဘက်၌ ကြွင်း၍၊ အရှေ့ဘက်၌ နှစ်သောင်းငါးထောင်၊ အနောက်ဘက်၌ နှစ်သောင်းငါးထောင်ကျယ်သော မြေစွန်းနှစ်ကွက်တို့သည် မင်းသားအဘို့ ဖြစ်ရမည်။ သန့်ရှင်းသော ပူဇော်သက္ကာမြေနှင့် အိမ်တော်၏ သန့်ရှင်းရာဌာနသည် ထိုနှစ်ကွက်စပ်ကြားမှာ နေရာ ကျရမည်။
ထိုသန့်ရှင်း သော ပူဇော်သက္ကာ မြေနှင့် မြို့နယ် နှစ်ဘက်၌ ကြွင်း ၍၊ အရှေ့ ဘက်၌ နှစ်သောင်း ငါးထောင်၊ အနောက် ဘက်၌ နှစ်သောင်း ငါးထောင်ကျယ်သော မြေစွန်းနှစ်ကွက်တို့သည် မင်းသား အဘို့ ဖြစ်ရမည်။ သန့်ရှင်း သော ပူဇော်သက္ကာ မြေနှင့် အိမ် တော်၏ သန့်ရှင်း ရာဌာနသည်ထိုနှစ်ကွက်စပ်ကြား မှာ နေရာ ကျရမည်။
Na mo te rangatira te toenga i tetahi taha, i tetahi taha, o te whakahere tapu, o te wahi ano i te pa, i te ritenga ake ano o nga mano e rua tekau ma rima i whakaherea nei, i te rohe ki te rawhiti, whaka te hauauru hoki, i te ritenga ake ano o n ga mano e rua tekau ma rima i te rohe ki te hauauru, i te ritenga ake ano o nga wahi mo te rangatira: na ko te whakahere tapu me te wahi tapu o te whare hei waenganui o reira.
Okusalayo emaceleni womabili endawo eyisigaba esingcwele lempahla yedolobho kuzakuba ngokwenkosana. Kuzaqhubekela empumalanga kusukela ezingalweni eziyinkulungwane ezingamatshumi amabili lanhlanu zesigaba esingcwele kusiya emngceleni wasempumalanga, kuphinde kuye entshonalanga kusukela kuzingalo eziyinkulungwane ezingamatshumi amabili lanhlanu kusiya emngceleni wasentshonalanga. Izindawo lezi zombili ezilandela ubude bezigaba zezizwana zizakuba ngezenkosana, njalo isigaba esingcwele esilendawo engcwele yethempeli sizakuba phakathi kwazo.
Njalo okuseleyo kuzakuba ngokwesiphathamandla, ngapha langapha komnikelo ongcwele, lokwenzuzo yomuzi, ngaphambi kwezinkulungwane ezingamatshumi amabili lanhlanu zomnikelo, kuze kube semngceleni wempumalanga lentshonalanga, ngaphambi kwezinkulungwane ezingamatshumi amabili lanhlanu, ngasemngceleni wentshonalanga, maqondana lezigaba zeziphathamandla; lomnikelo ongcwele lendawo engcwele yendlu kuzakuba phakathi kwakho.
पवित्र रूपमा अलग जमिन र सहरको क्षेत्रको दुवैपट्टिको जमिनको बाँकी भाग शासकको निम्ति हुनेछ । पूर्वतिर शासकको जमिनको क्षेत्र पवित्र रूपमा अलग जमिनको सिमानाबाट पूर्वी सिमानासम्म पच्चीस हजार हात हुनेछ र पश्चिममा पश्चिमी सिमानासम्म पच्चीस हजार हात हुनेछ । बिचमा पवित्र रूपमा अलग जमिन हुनेछ, र त्यसको बिचमा पवित्र मन्दिर हुनेछ ।
Og fyrsten skal ha det som er tilovers på begge sider av den hellige gave og av stadens eiendom, langsmed den fem og tyve tusen stenger brede lodd til den østre grense og mot vest langsmed de fem og tyve tusen stenger til den vestre grense, ved siden av stammeloddene; det skal tilhøre fyrsten, og den hellige gave og husets helligdom skal være midt imellem.
Og det som vert att, skal vera åt fyrsten, på båe sidorne av den heilage gåva og by-eiga, frammed luten på fem og tjuge tusund, alt burtåt austskilet og vestetter frammed dei fem og tjuge tusund, alt burtåt vestskilet jamsides med luterne åt ætterne; det skal vera åt fyrsten. Og den heilage gåva og husens heilagdom skal liggja midt imillom.
ପୁଣି, ପବିତ୍ର ଉପହାର ଭୂମିର ଓ ନଗର ଅଧିକାରର ଏପାଖରେ ଓ ସେପାଖରେ ଅବଶିଷ୍ଟ ଭୂମି ଅଧିପତିଙ୍କର ହେବ; ଅର୍ଥାତ୍, ଅନ୍ୟାନ୍ୟ ଅଂଶର ଅନୁସାରେ ପୂର୍ବ ସୀମା ଆଡ଼େ ପଚିଶ ହଜାର ନଳ ପରିମିତ ଉପହାର ଭୂମିର ସମ୍ମୁଖସ୍ଥ ଭୂମି ଓ ପଶ୍ଚିମ ଦିଗରେ ପଶ୍ଚିମ ଆଡ଼େ ପଚିଶ ହଜାର ନଳ ପରିମିତ ଭୂମିର ସମ୍ମୁଖସ୍ଥ ଭୂମି ଅଧିପତିଙ୍କର ହେବ; ଆଉ, ପବିତ୍ର ଉପହାର ଭୂମି ଓ ଗୃହର ପବିତ୍ର ସ୍ଥାନ ତହିଁର ମଧ୍ୟସ୍ଥିତ ହେବ।
“Wanni karaa kutaa qulqulluu lamaanii fi qabeenya magaalattii irraa hafe bulchaa sanaaf taʼa. Innis karaa baʼaa kutaa qulqulluu kan dhundhuma 25,000 dheeratu sana irraa jalqabee gara daangaa baʼaatti, karaa dhiʼaa immoo lafa dhundhuma 25,000 dheeratu sana irraa jalqabee gara daangaa dhiʼaatti balʼata. Lafti dheerina qoodawwan gosaa qabatee jiru sun lamaan bulchaa sanaaf taʼa; kutaan qulqulluun iddoo qulqulluu kan mana qulqullummaa wajjin jiru sun isaan gidduutti argama.
ਰਹਿੰਦਾ ਜਿਹੜਾ ਪਵਿੱਤਰ ਭੇਟਾਂ ਦਾ ਭਾਗ ਅਤੇ ਸ਼ਹਿਰ ਦੀ ਮਿਰਾਸ ਦੇ ਦੋਵੇਂ ਪਾਸੇ ਰਾਜਕੁਮਾਰ ਲਈ ਹੋਣਗੇ ਅਤੇ ਜਿਹੜਾ ਭੇਟਾਂ ਦੇ ਭਾਗ ਦੇ ਪੱਚੀ ਹਜ਼ਾਰ ਦੇ ਸਾਹਮਣੇ ਪੂਰਬ ਵੱਲ ਅਤੇ ਪੱਚੀ ਹਜ਼ਾਰ ਦੇ ਸਾਹਮਣੇ ਪੱਛਮ ਵੱਲ ਰਾਜਕੁਮਾਰ ਦੇ ਭਾਗਾਂ ਦੇ ਸਾਹਮਣੇ ਹੈ, ਉਹ ਰਾਜਕੁਮਾਰ ਦੇ ਲਈ ਹੋਵੇਗਾ ਅਤੇ ਪਵਿੱਤਰ ਭੇਟਾਂ ਦਾ ਭਾਗ ਅਤੇ ਪਵਿੱਤਰ ਸਥਾਨ ਅਤੇ ਭਵਨ ਉਹ ਦੇ ਵਿਚਕਾਰ ਹੋਵੇਗਾ।
| و بقیه آن بهر دوطرف هدیه مقدس و ملک شهر از آن رئیس خواهد بود؛ و این حصه رئیس نزد حد شرقی دربرابر آن بیست و پنجهزار (نی ) هدیه و نزد حدغربی هم برابر بیست و پنجهزار (نی هدیه )خواهد بود؛ و هدیه مقدس و مقدس خانه درمیانش خواهد بود. |
| زمینهای دو طرف این ناحیهٔ مربع شکل به حاکم تعلق دارد. این زمینها از شرق به مرز شرقی اسرائیل و از غرب به مرز غربی آن محدود هستند، و از شمال به زمین یهودا و از جنوب به زمین بنیامین ختم میشوند. |
A to, co zostani, książęce będzie z obu stron ofiary świętej, i osiadłości mejskiej, przed onemi dwudziestu i pięciu tysiącami łokci ofiary aż ku granicy wschodniej, i od zachodu przeciwko tymże dwudziestu i pięciu tysiącom łokci, podle granicy zachodniej przciwko tym działom, książęciu będzie; a to będzie ofiara święta, a świątnica domu będzie w pośrodku niego.
To, co pozostanie, [będzie] dla księcia z obu stron świętego działu i posiadłości miasta, wzdłuż dwudziestu pięciu tysięcy [prętów] ofiary aż do granicy wschodniej i na zachód wzdłuż dwudziestu pięciu tysięcy [prętów] do granicy zachodniej, wzdłuż innych działów, [będzie] to dla księcia. A będzie to święty dział, a świątynia domu będzie w jego środku.
E o que restar será para o príncipe, de um lado e do outro da oferta santa, e da propriedade da cidade, desde a distância de vinte e cinco mil [canas] da oferta, até o extremo oriente, e ao ocidente desde a distância de vinte e cinco mil [canas] da oferta até o extremo ocidente, na vizinhança das porções [das tribos], será para o príncipe; e a oferta santa, e o santuário da casa será no meio dela.
E o que ficou de resto será para o principe; d'esta e da outra banda da sancta offerta, e da possessão da cidade, diante das vinte e cinco mil cannas da offerta, até ao termo do oriente e do occidente, diante das vinte e cinco mil, até ao termo do occidente, defronte das porções, será para o principe: e a offerta sancta e o sanctuario da casa será no meio d'ella.
E o que ficou de resto será para o príncipe; desta e da outra banda da santa oferta, e da possessão da cidade, diante das vinte e cinco mil canas da oferta, até ao termo do oriente e do ocidente, diante das vinte e cinco mil, até ao termo do ocidente, defronte das porções, será para o príncipe: e a oferta santa e o santuário da casa será no meio dela.
“O restante será para o príncipe, de um lado e do outro da oferta santa e da posse da cidade; em frente aos vinte e cinco mil da oferta em direção à fronteira leste, e em frente aos vinte e cinco mil em direção à fronteira oeste, ao lado das porções, será para o príncipe. A santa oferenda e o santuário da casa estarão no meio dela.
Партя каре ва рэмыне ва фи а домниторулуй, де амындоуэ латуриле пэрций сфинте ши мошией четэций, ын дрептул челор доуэзечь ши чинч де мий де коць ай пэрций сфинте, лынгэ хотарул де рэсэрит, ши ла апус, ын дрептул челор доуэзечь ши чинч де мий де коць, лынгэ хотарул де апус, ын дрептул пэрцилор семинциилор. Ачаста ва фи партя домниторулуй. Партя сфынтэ ынсэ ши Сфынтул Локаш ал касей вор фи ла мижлок.
а остальное князю. Как со стороны священного участка, так и со стороны владений города, против двадцати пяти тысяч тростей до восточной границы участка, и на запад против двадцати пяти тысяч у западной границы соразмерно с сими уделами, удел князю, так что священный участок и святилище будет в средине его.
А шта остане с обе стране светом приносу и достојању градском, према двадесет и пет хиљада лаката приноса до међе источне, и са запада према двадесет и пет хиљада лаката дуж западне међе према деловима, то да је кнежево; тако ће свети принос и светиња дома бити у среди.
A što ostane s obje strane svetom prinosu i dostojanju gradskom, prema dvadeset i pet tisuæa lakata prinosa do meðe istoène, i sa zapada prema dvadeset i pet tisuæa lakata duž zapadne meðe prema dijelovima, to da je kneževo; tako æe sveti prinos i svetinja doma biti u srijedi.
“Zvinosara kumativi maviri enzvimbo echikamu chitsvene, uye enzvimbo yeguta, zvichava zvomuchinda. Zvichaenda nechokumabvazuva zvichibva pazviuru makumi maviri nezvishanu zvamakubhiti zvomugove mutsvene kundosvika kumuganhu wokurutivi rwokumabvazuva, uye nokurutivi rwokumavirira kubva pamakubhiti zviuru makumi maviri nezvishanu kusvikira kumuganhu wokumavirira. Nzvimbo idzi dziri mbiri dzakaenzana nemigove yamarudzi pakureba dzichava dzomuchinda, uye mugove mutsvene nenzvimbo tsvene yetemberi zvichava pakati pazvo.
а избыток старейшине от сего: и от онаго, от начатков святаго и во участие града, спреди на двадесять и пять тысящ долгота, до предел, иже к морю и к востоком, спреди на двадесять и пять тысящ, до предел, иже к морю, близ частей старейшины: и да будет начаток святых и освящение храма среде его.
Preostanek pa bo za princa na eni strani in na drugi od svete daritve in od mestne posesti nasproti petindvajset tisočim od daritve proti vzhodni meji in zahodno, nasproti petindvajset tisočim proti zahodni meji, nasproti deležem za princa. To bo sveta daritev in svetišče hiše bo v njegovi sredi.
Oo inta hadhana waxaa iska lahaan doona amiirka, dhinacan iyo dhinacaas oo dalka qurbaanka ee quduuska ah, iyo meesha ay magaaladu ku taalloba, oo ka soo hor jeedda shan iyo labaatanka kun oo dalka qurbaanka ah oo xagga soohdinta bari, iyo dhanka galbeed oo ka soo hor jeeda shan iyo labaatanka kun oo xagga soohdinta galbeed, oo ku xiga qaybaha. Oo intaas waxaa lahaan doona amiirka, oo dalka qurbaanka ee quduuska ah iyo meesha quduuska ah ee daartana waa inay ku dhex yaallaan.
Y del príncipe será lo que quedare de una parte y de la otra de la suerte santa, y de la posesión de la ciudad, es a saber, delante de las veinticinco mil cañas de la suerte santa hasta el término oriental, y al occidente delante de las veinticinco mil hasta el término occidental, delante de las partes dichas será del príncipe; y suerte santa será; y el Santuario de la Casa estará en medio de ella.
La tierra que quede a ambos lados del territorio sagrado y del área para la ciudad pertenecerá al príncipe. Esta tierra estará junto a los territorios de las tribus y se extenderá al este desde los 25.000 codos de la sección santa hasta el límite oriental, y al otro lado al oeste desde los 25.000 codos hasta el límite occidental. En medio de ellos estará la sección santa y el santuario del Templo.
“El resto será para el príncipe, a un lado y al otro de la ofrenda santa y de la posesión de la ciudad; frente a los veinticinco mil de la ofrenda hacia el límite oriental, y al oeste frente a los veinticinco mil hacia el límite occidental, junto a las porciones, será para el príncipe. La ofrenda sagrada y el santuario de la casa estarán en medio de ella.
Lo que quede de ambos lados de la parcela santa y de la posesión de la ciudad será del gobernante, esto es, delante de los 12,5 kilómetros de la parcela hasta el límite oriental y del occidental. Lo de delante de dichas parcelas será del gobernante. Será parcela santa y el Santuario de la Casa estará en la mitad de ella.
Y del príncipe será lo que quedare de la una parte y de la otra de la suerte santa, y de la posesión de la ciudad, es a saber, delante de las veinte y cinco mil cañas de la suerte santa hasta el término oriental; y al occidente delante de las veinte y cinco mil hasta el término occidental, delante de las partes dichas será del príncipe; y será suerte santa, y el santuario de la casa estará en medio de ella.
Y del príncipe será lo que quedare de la una parte y de la otra de la suerte santa, y de la posesión de la ciudad, [es á saber], delante de las veinticinco mil [cañas] de la suerte hasta el término oriental, y al occidente delante de las veinticinco mil hasta el término occidental, delante de las partes [dichas] será del príncipe: y suerte santa será; y el santuario de la casa estará en medio de ella.
Y el resto será para él gobernante, de este lado y del lado de la porción santa y de la propiedad de la ciudad, frente a los veinticinco mil al este, hasta el este límite, y al oeste, frente a los veinticinco mil, hasta el límite oeste, y de la misma medida que esas partes; será propiedad del gobernante, y la porción sagrada y el Santuario de la casa estarán en medio de ella.
Lo sobrante de una y otra parte de la porción santa y de la propiedad de la ciudad será para el príncipe. Se extenderá (al oriente) frente a las veinte y cinco mil (medidas) de la porción santa, hasta la frontera oriental; y al occidente, frente a las veinte y cinco mil hasta la frontera occidental, paralelamente a las (demás) porciones. Esto será para el príncipe, de modo que la porción santa y el Santuario de la Casa estarán en el medio.
Mabaki ya nchi mojawapo upande wa matoleo matakatifu na eneo la mji litakuwa kwa ajili ya mwana wa mfalme. Eneo la nchi ya mwana wa mfalme kuelekea mashariki litanyooshwa kwa ridhaa elfu ishirini na tano kutoka kwenye mpaka wa matoleo matakatifu hata mpaka wa mashariki-na eneo lake kuelekea mpaka wa magharibi. Katikati kutakuwa matolea matakatifu, na mahali patakatifu pa hekalu patakuwa katikati yake.
“Eneo linalobaki pande zote za eneo linalofanya sehemu takatifu na milki ya mji litakuwa mali ya mkuu atawalaye. Eneo hili litaenea upande wa mashariki kuanzia kwenye dhiraa 25,000 za sehemu takatifu hadi mpaka wa mashariki na kuelekea upande wa magharibi kuanzia kwenye dhiraa 25,000 hadi mpaka wa magharibi. Maeneo yote haya mawili yanayoenda sambamba na urefu wa sehemu za makabila yatakuwa ya mkuu anayetawala, na sehemu ile takatifu pamoja na mahali patakatifu pa Hekalu itakuwa katikati yake.
Och fursten skall få vad som bliver över på båda sidor om det heliga offergärdsområdet och stadens besittning, nämligen landet invid det tjugufem tusen alnar breda offergärdsområdet, ända till östra gränsen, och likaledes västerut landet utefter det tjugufem tusen alnar breda området, ända till västra gränsen. Dessa områden, motsvarande stamlotterna, skola tillhöra fursten. Och det heliga offergärdsområdet med det heliga huset skall ligga mitt emellan dem.
Men hvad ännu öfver är på båda sidor vid den afskilda helga delen och vid stadsdelen, nämliga fem och tjugu tusend stänger, österut och vesterut, vid slägternas delar, det skall alltsammans höra Förstanom till; men den afsöndrade helgade marken och helgedomens hus skall vara der midt uti.
Och fursten skall få vad som bliver över på båda sidor om det heliga offergärdsområdet och stadens besittning, nämligen landet invid det tjugufem tusen alnar breda offergärdsområdet, ända till östra gränsen, och likaledes västerut landet utefter det tjugufem tusen alnar breda området, ända till västra gränsen. Dessa områden, motsvarande stamlotterna, skola tillhöra fursten. Och det heliga offergärdsområdet med det heliga huset skall ligga mitt emellan dem.
At ang labis ay magiging sa prinsipe, sa isang dako at sa kabilang dako ng banal na alay at sa pag-aari ng bayan; sa tapat ng dalawang pu't limang libo sa alay sa dako ng silanganang hangganan, at sa dakong kalunuran sa tapat ng dalawang pu't limang libo sa dako ng kalunurang hangganan, na ukol sa mga bahagi, magiging sa prinsipe: at ang banal na alay at ang santuario ng bahay ay malalagay sa gitna niyaon.
Ang natitirang lupain sa magkabilang bahagi ng banal na handog at ang bahagi ng lungsod ay para sa prinsipe. Ang sukat ng lupain ng prinsipe sa silangan ay aabot ng dalawampu't-limang libong siko mula sa hangganan ng banal na handog hanggang sa silanganing hangganan at ang kaniyang sukat sa kanluran ay palalawakin ng dalawampu't-limang libong siko hanggang sa kanluraning hangganan. Sa gitna nito ay ang banal na handog at ang banal na lugar ng templo.
பரிசுத்த அர்ப்பணிக்கப்பட்ட நிலத்திற்கும் நகரத்தின் காணிக்கும் இந்த பக்கத்திலும் அந்தப்பக்கத்திலும், அர்ப்பணித்த நிலத்தினுடைய இருபத்தைந்தாயிரம் கோலின் முன்பாகக் கிழக்கு எல்லைவரையும், மேற்கிலே இருபத்தைந்தாயிரம்கோலின் முன்பாக மேற்கே மத்திய கடல் எல்லைவரைக்கும் மீதியாயிருப்பது அதிபதியினுடையது; பங்குகளுக்கு எதிரான அது அதிபதியினுடையதாக இருப்பதாக; அதற்கு நடுவாகப் பரிசுத்த அர்ப்பணிக்கப்பட்ட நிலமும் ஆலயத்தின் பரிசுத்த ஸ்தலமும் இருக்கும்.
“பரிசுத்த இடமும், நகரத்தின் சொத்தும் அமைந்திருக்கும் இடத்தின் இரு பக்கங்களிலும் எஞ்சியிருக்கும் பகுதி இளவரசனுக்குரியதாகும். அது கிழக்குப் புறமாக பரிசுத்த இடத்தின் 25,000 முழ நீளமான பக்கத்திலிருந்து கிழக்கு எல்லைக்கும், மேற்குப் புறமாக 25,000 முழ நீளமான பக்கத்திலிருந்து மேற்கு எல்லைக்கும் பரந்திருக்கும். கோத்திரப் பங்குகளுக்கு அருகே அவற்றின் நீளத்துக்கு அமைவாக இவ்விருபகுதிகளும் இளவரசனுக்கு உரியதாகும். ஆலயத்தின் பரிசுத்த இடத்துடன் இருக்கும் பரிசுத்த பகுதி அவைகளுக்கு நடுவில் இருக்கும்.
పవిత్రమైన భూమికి, నగరానికి ఏర్పాటైన భూమికి రెండు వైపులా ఉన్న భూమి పాలకునిది. తూర్పున 13 కిలోమీటర్ల 500 మీటర్లు గల పవిత్రమైన భూమి నుండి అది తూర్పు సరిహద్దు వరకూ వ్యాపిస్తుంది. పడమర 13 కిలోమీటర్ల 500 మీటర్లు గల పవిత్రమైన భూమి నుండి అది పడమర సరిహద్దు వరకూ వ్యాపిస్తుంది.
Pea ko hono toe ʻi hono potu fakatouʻosi ʻoe feilaulau māʻoniʻoni, ʻe tuku ia mo e tuʻi, pea ko e tuʻuʻanga ʻoe kolo ʻe ʻalu feʻunga mo e ua mano ma nima afe ʻoe feilaulau, ki hono potu fakahahake, pea feʻunga ki hono potu lulunga, mo e ua mano ma nima afe ki hono ngataʻanga fakalulunga, ke fehāngaaki mo e vahe ki he tuʻi: pea ʻe tuku ia ko e feilaulau māʻoniʻoni; pea ʻe tuʻu ʻae potu tapu ʻoe fale ʻi hono lotolotonga.
“Kutsal bölgeye düşen pay ile kente düşen payın iki yanındaki topraklar öndere verilecek. Bu topraklar kutsal bölgeye düşen 25 000 arşınlık payın doğusundan ve batısından ülkenin doğu ve batı sınırlarına uzanacak. Oymaklara düşen paylar boyunca uzanan bu iki bölge önderin olacak. Kutsal bölgeye düşen pay ile tapınak bunun ortasında olacak.
“Asase a aka a ɛdeda kyɛfa kronkron ne kuropɔn no asase ho no bɛyɛ ɔhene no dea. Efi apuei fam a esusuw anammɔn mpem aduasa ason ne ahannum no, asase no bɛtrɛw akosi apuei fam hye so, na atɔe fam nso, ɛbɛtrɛw akosi atɔe fam hye so. Nsase abien a ɛne mmusuakuw asase no sa so no bɛyɛ ɔhene no dea, na kyɛfa kronkron a asɔredan no kronkronbea ka ho no bɛwɔ wɔn mfimfini.
“Asase a aka a ɛdeda kyɛfa kronkron ne kuropɔn no asase ho no bɛyɛ ɔhene no dea. Ɛfiri apueeɛ fam a ɛsusu anammɔn mpem aduasa nson ne ahanum no, asase no bɛtrɛ akɔsi apueeɛ fam hyeɛ so, na atɔeɛ fam nso, ɛbɛtrɛ akɔsi atɔeɛ fam hyeɛ so. Nsase mmienu a ɛne mmusuakuo asase no sa soɔ no bɛyɛ ɔhene no dea, na kyɛfa kronkron a asɔredan no kronkronbea ka ho no bɛwɔ wɔn mfimfini.
А позостале — для кня́зя, з цього й з того боку святого прино́шення та володі́ння міста перед тими двадцятьма́ й п'ятьма́ тисячами прино́шення аж до границі на схід та на за́хід, навпроти тих двадцяти й п'яти тисяч аж до границі на за́хід, навпроти частин племе́н, — це кня́зеві, і буде святе прино́шення, а святиня дому — серед них.
और बाक़ी जो पाक हदिये का हिस्सा और शहर की मिल्क़ियत की दोनों तरफ़ जो हदिये के हिस्से के पच्चीस हज़ार के सामने पच्छिम की तरफ़ फ़रमरवा के हिस्सों के सामने है; वह फ़रमारवा के लिए होगा और वह पाक हदिये का हिस्सा होगा, और पाक घर उसके बीच में होगा।
| مۇقەددەس «كۆتۈرمە ھەدىيە» بىلەن شەھەرنىڭ ئىگىدارچىلىقىدىكى يەرنىڭ ئۇ ۋە بۇ تەرىپىدىكى قالغان زېمىنلەر شاھزادە ئۈچۈن بولىدۇ. «كۆتۈرمە ھەدىيە»گە يانداش شەرقتىن شەرققە سوزۇلغان يىگىرمە بەش مىڭ [خادا] كەڭلىكتىكى يەر ۋە غەربتىن غەربكە سوزۇلغان يىگىرمە بەش مىڭ [خادا] كەڭلىكتىكى يەر [قەبىلىلەرنىڭ] ئۈلۈشلىرىگە پاراللېل بولۇپ، بۇلار شاھزادە ئۈچۈندۇر؛ مۇقەددەس «كۆتۈرمە ھەدىيە»، جۈملىدىن ئىبادەتخانىنىڭ مۇقەددەس جايى ئۇلارنىڭ ئوتتۇرىسىدا، |
Муқәддәс «көтәрмә һәдийә» билән шәһәрниң егидарчилиғидики йәрниң у вә бу тәрипидики қалған зиминләр шаһзадә үчүн болиду. «Көтәрмә һәдийә»гә яндаш шәриқтин шәриққә созулған жигирмә бәш миң [хада] кәңликтики йәр вә ғәриптин ғәрипкә созулған жигирмә бәш миң [хада] кәңликтики йәр [қәбилиләрниң] үлүшлиригә параллел болуп, булар шаһзадә үчүндур; муқәддәс «көтәрмә һәдийә», җүмлидин ибадәтханиниң муқәддәс җайи уларниң оттурисида,
Muqeddes «kötürme hediye» bilen sheherning igidarchiliqidiki yerning u we bu teripidiki qalghan zéminler shahzade üchün bolidu. «Kötürme hediye»ge yandash sherqtin sherqqe sozulghan yigirme besh ming [xada] kengliktiki yer we gherbtin gherbke sozulghan yigirme besh ming [xada] kengliktiki yer [qebililerning] ülüshlirige parallél bolup, bular shahzade üchündur; muqeddes «kötürme hediye», jümlidin ibadetxanining muqeddes jayi ularning otturisida,
Muⱪǝddǝs «kɵtürmǝ ⱨǝdiyǝ» bilǝn xǝⱨǝrning igidarqiliⱪidiki yǝrning u wǝ bu tǝripidiki ⱪalƣan zeminlǝr xaⱨzadǝ üqün bolidu. «Kɵtürmǝ ⱨǝdiyǝ»gǝ yandax xǝrⱪtin xǝrⱪⱪǝ sozulƣan yigirmǝ bǝx ming [hada] kǝngliktiki yǝr wǝ ƣǝrbtin ƣǝrbkǝ sozulƣan yigirmǝ bǝx ming [hada] kǝngliktiki yǝr [ⱪǝbililǝrning] ülüxlirigǝ parallel bolup, bular xaⱨzadǝ üqündur; muⱪǝddǝs «kɵtürmǝ ⱨǝdiyǝ», jümlidin ibadǝthanining muⱪǝddǝs jayi ularning otturisida,
Phần còn lại sẽ thuộc về vua, ở về hai bên đất thánh đã trích ra và địa phận thành phố, bề dài hai mươi lăm ngàn cần của phần đất trích ra, cho đến bờ cõi phía đông; và về phía tây, bề dài hai mươi lăm ngàn cần cho đến bờ cõi phía tây, rọc theo các phần của các chi phái. Aáy sẽ là phần của vua; và phần đất thánh đã trích ra cùng nơi thánh của nhà sẽ ở chính giữa.
Phần còn lại sẽ thuộc về vua, ở về hai bên đất thánh đã trích ra và địa phận thành phố, bề dài hai mươi lăm ngàn cần của phần đất trích ra, cho đến bờ cõi phía đông; và về phía tây, bề dài hai mươi lăm ngàn cần cho đến bờ cõi phía tây, rọc theo các phần của các chi phái. Ấy sẽ là phần của vua; và phần đất thánh đã trích ra cùng nơi thánh của nhà sẽ ở chính giữa.
Phần đất còn lại ở phía đông và phía tây của đất thánh và kinh thành sẽ thuộc về vua. Mỗi khu vực này rộng 13.300 mét, trải dài từ hai nơi phần đất thánh về phía đông và phía tây cho đến tận biên giới Ít-ra-ên, đất thánh và Đền Thờ sẽ tọa lạc chính giữa.
“Èyí tí ó ṣẹ́kù ni ẹ̀gbẹ́ méjèèjì agbègbè tí ó jẹ́ ìpín ibi mímọ́ àti ohun ìní ìlú ńlá náà yóò jẹ́ ti àwọn ọmọ-aládé. Èyí yóò lọ títí dé ìhà ìlà-oòrùn láti ẹgbẹ̀rún mẹ́ẹ̀ẹ́dọ́gbọ̀n ìgbọ̀nwọ́ ti ìpín ibi mímọ́ títí dé ààlà ìlà-oòrùn. Agbègbè méjèèjì wọ̀nyí ni gígùn àwọn ìpín ẹlẹ́yàmẹ́yà yóò jẹ́ ti àwọn ọmọ-aládé, àti ìpín ibi mímọ́ pẹ̀lú tẹmpili yóò wa ní àárín wọn.
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