Ezekiel 14:10
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
Që të dy do të vuajnë dënimin e paudhësisë së tyre; dënimi i profetit do të jetë i barabartë me dënimim e atij që e konsulton,
| وَيَحْمِلُونَ إِثْمَهُمْ. كَإِثْمِ ٱلسَّائِلِ يَكُونُ إِثْمُ ٱلنَّبِيِّ. |
| وَيَنَالُونَ عِقَابَ إِثْمِهِمْ، وَيَكُونُ ذَنْبُ النَّبِيِّ مُمَاثِلاً لِذَنْبِ السَّائِلِ. |
এইদৰে তেওঁলোকে নিজ নিজ অপৰাধৰ দণ্ড ভুগিব। সেই ভাববাদীজনৰ ওচৰলৈ পৰামৰ্শ ল’বলৈ যোৱা লোকজনৰ অপৰাধ দুয়োৰে সমান হ’ব।
Onlar öz təqsirlərinin cəzasını çəkəcək. Peyğəmbərdən soruşanın cəzası necə olacaqsa, peyğəmbərin də cəzası elə olacaq.
এবং তারা তাদের নিজের অপরাধ বহন করবে; ঐ অনুসন্ধানকারী ব্যক্তি ও ভাববাদী দুজনের সমান অপরাধ হবে।
তারা তাদের অন্যায়ের শাস্তি পাবে—সেই ভাববাদী এবং যে তার সঙ্গে পরামর্শ করবে সেও দোষী হবে।
И ще понесат наказанието на беззаконието си, (наказанието на пророка ще бъде като наказанието на онзи, който би се допитвал чрез него),
Magpas-an sila sa ilang kaugalingong kasal-anan; ang sala sa propeta sama lamang sa sala sa tawo nga nagpakisayod gikan kaniya.
Ug sila magapas-an sa silot sa ilang kasal-anan: ang kasal-anan sa manalagna bisan ngani mahasama sa kasal-anan niadtong nagapangita sa pagpakisayud kaniya;
Iwo adzalangidwa chifukwa cha kulakwa kwawo. Chilango cha wodzafunsira nzeru kwa mneneri chidzafanana ndi chilango cha mneneriyo.
A sakpazae o haih atho loe angmacae mah zok o tih, tahmaa danpaekhaih loe anih khae lokdueng kami danpaekhaih hoiah anghmong tih;
Amamih kathaesainah te a phueih uh vetithaesainah a toem uh vanbangla tonghma kathaesainah khaw ana om saeh.
Themgao lhem ho leh amaho lamkai ngaichaho jouse chu achonset nau jeh a talen kapeh soh kei diu ahi.
他们必担当自己的罪孽。先知的罪孽和求问之人的罪孽都是一样，
他們必擔當自己的罪孽。先知的罪孽和求問之人的罪孽都是一樣，
求問者與先知的罪一樣，都應負咎。
Obojica će podjednako snositi grijeh svoj: grijeh prorokov jednak je grijehu onoga koji je u njega tražio savjeta.
A tak ponesou nepravost svou. Jakáž pokuta na toho, kdož by se tázal, takováž pokuta na proroka bude,
A tak ponesou nepravost svou. Jakáž pokuta na toho, kdož by se tázal, takováž pokuta na proroka bude,
De skal begge bære deres Skyld, Spørgeren og Profeten skal være lige skyldige,
Og de skulle bære deres Misgerning; som hans Misgerning er, der adspørger, saa skal Profetens Misgerning være,
De skal begge bære deres Skyld, Spørgeren og Profeten skal være lige skyldige,
Kethogi nobed e wigi giwegi, jakor wach nokwan ni jaketho mana kaka ngʼama odhi ire mondo okorne wach bende jaketho.
En zij zullen hun ongerechtigheid dragen; gelijk de ongerechtigheid des vragers zal zijn; alzo zal zijn de ongerechtigheid des profeten;
Beiden zullen zij schuldig zijn: de vrager zal even schuldig zijn als de profeet.
En zij zullen hun ongerechtigheid dragen; gelijk de ongerechtigheid des vragers zal zijn; alzo zal zijn de ongerechtigheid des profeten;
And they shall bear their iniquity. The iniquity of the prophet shall be even as the iniquity of him who seeks him,
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh [unto him];
They will bear their punishment—the punishment of the inquirer will be the same as that of the prophet—
And the punishment of their sin will be on them: the sin of the prophet will be the same as the sin of him who goes to him for directions;
And they shall bear their iniquity according to the trespass of him that asks; and it shall be in like manner to the prophet according to the trespass:
And they shall bear their iniquity according to the trespass of him that asks; and it shall be in like manner to the prophet according to the trespass:
And they shall bear their iniquity. In accord with the iniquity of the one who inquires, so shall the iniquity of the prophet be.
And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;
And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.
They will be responsible for the punishment they receive, as will those who believe in these prophets will receive the same punishment.
And they shall beare their punishment: the punishment of the Prophet shall bee euen as the punishment of him that asketh,
And they shall bear their iniquity; the iniquity of the prophet shall be even as the iniquity of him that inquireth;
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh [unto him; ]
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeks to him;
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeks unto him;
And they shall bear their iniquity according to the trespass of him that asks; and it shall be in like manner to the prophet according to the trespass:
And they shall bear their guilt: as the guilt of the inquirer is, so shall the guilt of the prophet be;
And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;
They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;
They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;
They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;
They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;
They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;
They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;
And they shall bear the punishment of their iniquity; the punishment of the prophet shall be even as the punishment of him that inquireth of him;
And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh [unto him];
So shall they bear their punishment, As the punishment of him that enquireth, So shall the punishment of the prophet be:
And they will bear iniquity their as [the] iniquity of the enquirer as [the] iniquity of the prophet it will be.
and to lift: guilt iniquity: punishment their like/as iniquity: punishment [the] to seek like/as iniquity: punishment [the] prophet to be
Both the prophet and the one who asks him for advice will be guilty, [and I will punish both of them].
They will carry their own iniquity; the iniquity of the prophet will be the same as the iniquity of the one who inquires from him.
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh [to him];
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh to him;
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,
And thei schulen bere her wickidnesse; bi the wickidnesse of the axere, so the wickidnesse of the profete schal be;
And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;
Tiamaniere ili estos punitaj pro sia malpieco: la puno de la demandanto kaj la puno de la profeto estos egalaj;
Ame sia ame atsɔ eƒe vodada, nyagblɔɖila la kple ame siwo bia gbee siaa, woanye vodalawo.
Ja niin heidän molempain pitää väärän tekonsa maksun saaman; niinkuin kysyjän väärä teko, niin pitää myös prophetan väärä teko oleman,
Heidän on kannettava syntinsä-niinkuin kysyjän synti, niin on profeetankin synti-
Ils porteront ainsi la peine de leur iniquité, — telle l'iniquité de celui qui interroge, telle l'iniquité du prophète, —
Ils porteront leur iniquité. L'iniquité du prophète sera comme l'iniquité de celui qui le cherche,
Et ils porteront leur iniquité: la peine de l’iniquité du prophète sera comme la peine de l’iniquité de celui qui consulte,
Et ils porteront la peine de leur iniquité; la peine de l'iniquité du Prophète sera toute telle que la peine de celui qui l'aura interrogé;
Ils porteront la peine de leur iniquité; suivant l’iniquité de l’interrogateur, telle sera l’iniquité du prophète,
Ils porteront ainsi la peine de leur iniquité; la peine du prophète sera comme la peine de celui qui consulte,
Ils porteront ainsi la peine de leur iniquité, — telle l’iniquité de celui qui interroge, telle l’iniquité du prophète, —
Et ils porteront la peine de leur iniquité; telle la peine de celui qui consulte, telle sera la peine du prophète,
C'est ainsi qu'ils porteront la peine de leur crime; la peine de celui qui consulte sera la même que la peine du prophète,
Et ils porteront la peine de leur iniquité, selon l'iniquité de celui qui aura interrogé, laquelle sera punie de la même manière que l'iniquité du prophète;
Et ils porteront chacun leur faute, consultant et prophète étant également coupables.
So müssen beide ihr Vergehen tragen, der Fragende wie der Prophet; sie werden gleicherweise schuldig sein,
Und so sollen sie ihre Schuld tragen; wie die Schuld des Fragenden, also wird die Schuld des Propheten sein:
Und so sollen sie ihre Schuld tragen; wie die Schuld des Fragenden, also wird die Schuld des Propheten sein:
Und sie werden beide ihre Schuld tragen: der Fragende und der Prophet werden gleich schuldig sein,
Also sollen sie beide ihre Missetat tragen; wie die Missetat des Fragers, also soll auch sein die Missetat des Propheten,
Also sollen sie beide ihre Missetat tragen; wie die Missetat des Fragers, also soll auch sein die Missetat des Propheten,
So sollen sie beide für ihre Verschuldung büßen: der Prophet soll ebenso schuldig sein wie der Befragende,
Sie sollen ihre Schuld tragen: wie die Schuld des Fragers, also soll auch die Schuld des Propheten sein,
Und ihre Missetat sollen sie tragen. Die Missetat dessen, der da befragt, soll sein wie des Propheten Missetat.
Andũ acio nĩmakaherithĩrio wĩhia wao; mũnabii ũcio agaatuuo mwĩhia o ta mũndũ ũcio ũtuĩrĩtie ũhoro harĩ we.
Και θέλουσι λάβει την ποινήν της ανομίας αυτών· η ποινή του προφήτου θέλει είσθαι ως η ποινή του ερωτώντος·
καὶ λήμψονται τὴν ἀδικίαν αὐτῶν κατὰ τὸ ἀδίκημα τοῦ ἐπερωτῶντος καὶ κατὰ τὸ ἀδίκημα ὁμοίως τῷ προφήτῃ ἔσται
અને તેઓને પોતાના અન્યાયની શિક્ષા વેઠવી પડશે, પ્રબોધકના અન્યાય પણ તેની પાસે જનારના જેટલા જ ગણાશે.
Ni pwofèt la, ni moun ki te vin jwenn li an ap peye pou sa yo fè. Y'ap resevwa menm chatiman an.
Yo va pote frè inikite yo. Jan inikite a sila k ap mande l pale a, se konsa inikite a pwofèt la va ye,
Za su ɗauki hakkin laifinsu annabin zai zama mai laifi daidai da wanda ya zo neman shawararsa.
A e halihali lakou i ka hoopaiia o ko lakou hewa. E like ka hoopai ana i ke kaula me ka hoopai ana i ka mea i imi aku;
| ונשאו עונם כעון הדרש--כעון הנביא יהיה |
| וְנָשְׂא֖וּ עֲוֹנָ֑ם כַּֽעֲוֹן֙ הַדֹּרֵ֔שׁ כַּעֲוֹ֥ן הַנָּבִ֖יא יִֽהְיֶֽה׃ |
| וְנָשְׂאוּ עֲוֺנָם כַּעֲוֺן הַדֹּרֵשׁ כַּעֲוֺן הַנָּבִיא יִהְיֶֽה׃ |
| ונשאו עונם כעון הדרש כעון הנביא יהיה׃ |
| וְנָשְׂאוּ עֲוֺנָם כַּֽעֲוֺן הַדֹּרֵשׁ כַּעֲוֺן הַנָּבִיא יִֽהְיֶֽה׃ |
| וְנָשְׂא֖וּ עֲוֺנָ֑ם כַּֽעֲוֺן֙ הַדֹּרֵ֔שׁ כַּעֲוֺ֥ן הַנָּבִ֖יא יִֽהְיֶֽה׃ |
वे सब लोग अपने-अपने अधर्म का बोझ उठाएँगे, अर्थात् जैसा भविष्यद्वक्ता से पूछनेवाले का अधर्म ठहरेगा, वैसा ही भविष्यद्वक्ता का भी अधर्म ठहरेगा।
उन्हें उनके अपराध का दंड मिलेगा—भविष्यवक्ता भी उतना ही दोषी ठहरेगा जितना कि वह जो उससे सलाह लेता है.
És viselik vétköket; a milyen a kérdező vétke, olyan legyen a próféta vétke is.
És viselni fogják bűnüket; amilyen a kérdezőnek bűne, olyan lesz a prófétának bűne.
Ha ga-ata ahụhụ nʼihi mmehie ikpe ọmụma ha, dịka ikpe ọmụma dịrị onye na-ajụ ase, otu a ka ọ ga-adịkwa nye onye amụma ụgha ahụ.
Ket lak-amendanto ti bunga ti basolda; ti basol ti profeta ket maipada iti basol ti tao a nakiuman kenkuana.
Baik nabi itu maupun mereka yang minta nasihatnya, akan mendapat hukuman yang sama.
Mereka akan menanggung kesalahannya sendiri, baik yang meminta petunjuk maupun nabi,
Ed [amendue] porteranno la [pena della] loro iniquità; la [pena dell]'iniquità del profeta sarà pari a quella di colui che domanda;
Ambedue porteranno la pena della loro iniquità. La pena di chi consulta sarà uguale a quella del profeta,
E ambedue porteranno la pena della loro iniquità: la pena del profeta sarà pari alla pena di colui che lo consulta,
彼等その罪を負ふべしその預言者の罪はかの問求むる者の罪のごとくなるべし
彼らはその罰を負う。その預言者の罰は、問い求める者の罰と同様である。
Hagi kasnampa vahe'ene kasnampa vahete'ma mago'a antahintahima erinaku'ma neaza vahe'enena magozahu knaza zamigahue.
ಅವರು ತಮ್ಮ ಅಕ್ರಮದ ದಂಡನೆಯನ್ನು ಹೊರುವರು. ವಿಚಾರಿಸುವವನ ದಂಡನೆಯು ಹೇಗೆಯೋ ಹಾಗೆಯೇ, ಪ್ರವಾದಿಗೆ ದಂಡನೆಯೂ ಇರುವುದು.
ಪ್ರವಾದಿಯ ದೋಷವು ಎಷ್ಟೋ, ಅವನನ್ನು ಪ್ರಶ್ನೆಕೇಳುವವನ ದೋಷವೂ ಅಷ್ಟೇ; ಇಬ್ಬರೂ ತಮ್ಮ ತಮ್ಮ ದೋಷ ಫಲವನ್ನು ಅನುಭವಿಸುವರು.
선지자의 죄악과 그에게 묻는 자의 죄악이 같은즉 각각 자기의 죄악을 담당하리니
선지자의 죄악과 그에게 묻는 자의 죄악이 같은즉 각각 자기의 죄악을 담당하리니
Mwet palu sac ac mwet se ma suk kasru sel ah, ac fah kaiyuk eltal oana sie.
| تاوانی خۆیان لە ئەستۆی خۆیان دەبێت، تاوانی پێغەمبەرەکەش وەک تاوانی داواکارەکە دەبێت. |
Et portabunt iniquitatem suam: juxta iniquitatem interrogantis, sic iniquitas prophetæ erit:
Et portabunt iniquitatem suam: iuxta iniquitatem interrogantis, sic iniquitas prophetæ erit:
Et portabunt iniquitatem suam: iuxta iniquitatem interrogantis, sic iniquitas prophetæ erit:
Et portabunt iniquitatem suam: juxta iniquitatem interrogantis, sic iniquitas prophetæ erit:
et portabunt iniquitatem suam iuxta iniquitatem interrogantis sic iniquitas prophetae erit
Et portabunt iniquitatem suam: iuxta iniquitatem interrogantis, sic iniquitas prophetae erit:
Tā tie nesīs savu noziegumu; kā tā vaicātāja noziegums būs, tāpat būs tā pravieša noziegums,
Bango mibale, mosakoli yango mpe moto oyo akei kotuna ye toli, bakomema mikumba ya masumu na bango.
Baliba bansingiddwa omusango, era nnabbi aliba asingiddwa omusango gwe gumu n’oyo azze okumwebuuzaako.
Ary hitondra ny heloky ny tenany izy; ny heloky ny mpaminany dia hitovy amin’ ny helok’ izay manontany aminy koa,
Ho vavè’ iareo o tahi’iareo; le ho mira amy hakeo’ i bahimo ama’ey ty tahi’ i mpitokiy,
യിസ്രായേൽഗൃഹം ഇനി മേൽ എന്നെവിട്ടു തെറ്റിപ്പോകുകയും സകലവിധ ലംഘനങ്ങളുംകൊണ്ട് അശുദ്ധരായിത്തീരുകയും ചെയ്യാതെ അവർ എനിക്ക് ജനവും ഞാൻ അവർക്ക് ദൈവവും ആയിരിക്കേണ്ടതിന്
യിസ്രായേൽഗൃഹം ഇനിമേൽ എന്നെവിട്ടു തെറ്റിപ്പോകയും സകലവിധ ലംഘനങ്ങളുംകൊണ്ടു അശുദ്ധരായിത്തീരുകയും ചെയ്യാതെ അവർ എനിക്കു ജനവും ഞാൻ അവൎക്കു ദൈവവും ആയിരിക്കേണ്ടതിന്നു
അവരുടെ അനീതിയുടെ ശിക്ഷ അവർ വഹിക്കും—അരുളപ്പാടു ചോദിക്കുന്നവരുടെ അകൃത്യവും പ്രവാചകന്റെ അകൃത്യവും ഒരുപോലെതന്നെ ആയിരിക്കും.
ते त्यांच्या घोर अन्यायाचे फळ भोगतील संदेष्ट्यांचा घोर अन्याय आणि ज्यांनी प्रश्न विचारला ते दोघेही घोर अन्यायाचे फळ भोगतील.
ထိုပရောဖက်နှင့်သူ့ထံသို့စုံစမ်းမေးမြန်း သူအပါအဝင် တူညီသောအပြစ်ဒဏ်ကို ခံရကြလိမ့်မည်။-
သူတို့သည်လည်း အပြစ် နှင့် အလျောက်ဒဏ်ခံရကြမည်။ ပရောဖက် ခံရ သောဒဏ် သည် ပရောဖက်ကို ဆည်းကပ် သောသူခံရသောဒဏ်နှင့်တူရလိမ့်မည်။
သူတို့သည်လည်း အပြစ်နှင့်အလျောက် ဒဏ်ခံ ရကြမည်။ ပရောဖက်ခံရသောဒဏ်သည် ပရောဖက် ကို ဆည်းကပ်သောသူခံရသော ဒဏ်နှင့်တူရလိမ့်မည်။
Ka waha ano e ratou to ratou he; ko te he o te poropiti ka rite ki te he o te tangata e rapu tikanga ana i a ia:
Bazathwala icala labo, umphrofethi uzakuba lecala njengalowo ombuzayo.
Njalo bazathwala icala labo. Njengecala lobuzayo lizakuba njalo icala lomprofethi;
तिनीहरूका आफ्ना अपराध तिनीहरूले बोक्नेछन् । अगमवक्ताको अपराधचाहिं र उसँग सल्लाह लिनेको अपराधजस्तै हुनेछ ।
Og de skal lide for sin misgjerning; som det er med spørgerens misgjerning, så skal det være med profetens misgjerning,
Og dei skal bera si misgjerning; likeins som med misgjerningi åt spyrjaren skal det vera med misgjerningi åt profeten,
ପୁଣି, ସେମାନେ ଆପଣା ଆପଣା ଅଧର୍ମର ଭାର ବୋହିବେ; ଭବିଷ୍ୟଦ୍ବକ୍ତାର ଅଧର୍ମ ଓ ତାହାର ଅନ୍ୱେଷଣକାରୀର ଅଧର୍ମ ଏକ ସମାନ ହେବ;
Isaan yakka isaanii ni baadhatu; raajiin sunis akkuma nama gorsa isa gaafate sanaa yakkamaa taʼa.
ਉਹ ਆਪਣੀ ਬਦੀ ਦੀ ਸਜ਼ਾ ਪਾਉਣਗੇ। ਨਬੀ ਦੀ ਬਦੀ ਦੀ ਸਜ਼ਾ ਵੀ ਉਹੀ ਹੋਵੇਗੀ, ਜੋ ਉਸ ਤੋਂ ਪੁੱਛਣ ਵਾਲੇ ਦੀ ਹੋਵੇਗੀ,
| و ایشان بار گناهان خود را متحمل خواهندشد و گناه مسالت کننده مثل گناه آن نبی خواهدبود. |
| هم آن نبی دروغین و هم آن شخص گناهکاری که ادعا میکند در طلب هدایت من است، هر دو به یکسان مجازات خواهند شد. |
I tak poniosą nieprawość swoję; jaka jest kaźń na tego, któryby się pytał, taka też kaźń na proroka będzie,
I poniosą [karę] za swoją nieprawość: kara proroka będzie taka sama jak kara tego, który u niego się radził;
E levarão sua maldade; tal como a maldade do que pergunta, assim será a maldade do profeta;
E levarão a sua maldade: como fôr a maldade do que pergunta, assim será a maldade do propheta;
E levarão a sua maldade: como for a maldade do que pergunta, assim será a maldade do profeta;
Ышь вор пурта астфел пэкатул лор ши педяпса пророкулуй ва фи ла фел ку педяпса челуй че ынтрябэ,
И понесут вину беззакония своего: какова вина вопрошающего, такова будет вина и пророка,
И понеће обојица своје безакоње: како је безакоње оног који пита тако ће бити и пророково безакоње,
I ponijeæe obojica svoje bezakonje: kako je bezakonje onoga koji pita tako æe biti i prorokovo bezakonje,
Vachatakura mhosva yavo ivo, muprofita achava nemhosva zvakangoenzana naiye auya kuzomubvunza.
И приимут неправду свою по неправде вопрошающаго, и по неправде такожде пророку будет,
Nosila bosta kazen svoje krivičnosti. Kazen preroka bo celo kakor kazen tistega, ki poizveduje k njemu;
Oo iyana ciqaabta xumaantooday qaadan doonaan. Nebiga ciqaabtiisuna waxay ahaan doontaa sidii ciqaabta kan isaga wax weyddiista,
Y llevarán su maldad, como la maldad del que pregunta, así será la maldad del profeta;
Ellos serán responsables del castigo que reciban, así como los que crean en esos profetas recibirán el mismo castigo.
Ellos cargarán con su iniquidad. La iniquidad del profeta será como la iniquidad del que lo busca,
Ambos llevarán el castigo de su iniquidad. La iniquidad del profeta será como la iniquidad del que consulta,
Y llevarán su maldad: como la maldad del que pregunta, así será la maldad del profeta:
Y llevarán su maldad: como la maldad del que pregunta, así será la maldad del profeta;
Y el castigo de su pecado estará sobre ellos: el pecado del profeta será el mismo que el pecado del que va a él por consulta;
Así llevarán (la pena) de su iniquidad. Como la iniquidad del que pregunta, así será la iniquidad del profeta,
Watabeba uovu wao wenyewe; uwovu wa nabii utakua uleule kama uovu wa yule aulizaye kutoka kwake.
Watachukua hatia yao, nabii atakuwa na hatia sawa na yule mtu aliyekuja kuuliza neno kwake.
Och de skola båda bära på sin missgärning: profetens missgärning skall räknas lika med den frågandes missgärning --
Alltså skola de både umgälla sina missgerning; lika som frågarens missgerning, så skall ock Prophetens missgerning vara;
Och de skola båda bära på sin missgärning: profetens missgärning skall räknas lika med den frågandes missgärning --
At kanilang dadanasin ang kanilang kasamaan: ang kasamaan ng propeta ay magiging gaya nga ng kasamaan niya na humahanap sa kaniya;
At kanilang dadanasin ang kanilang kasamaan: ang kasamaan ng propeta ay magiging gaya nga ng kasamaan niya na humahanap sa kaniya;
At papasanin nila ang kanilang sariling kasamaan; ang kasamaan ng propeta ay magiging katulad ng kasamaan ng mga sumasangguni sa kaniya.
அப்படியே அவரவர் தங்கள் தங்கள் அக்கிரமத்தைச் சுமப்பார்கள்; தீர்க்கதரிசியினிடத்தில் விசாரிக்கிறவனுடைய தண்டனை எப்படியோ அப்படியே தீர்க்கதரிசியினுடைய தண்டனையும் இருக்கும்.
அவர்கள் தங்கள் குற்றத்தைச் சுமப்பார்கள். தீர்க்கதரிசி குற்றவாளியாயிருப்பது போலவே, அவனிடம் ஆலோசனை கேட்க வந்தவனும் குற்றவாளி. ஆகவே நான் அவர்களைத் தண்டிப்பேன்.
ఇశ్రాయేలు ప్రజలు తమ అతిక్రమాల్లో కొనసాగుతారు. ఎందుకంటే ప్రవక్త దోషం ఎంతో అతడి దగ్గర ఆలోచన కోసం వచ్చేవాడిదీ అంతే దోషం అవుతుంది.
Pea te nau fua ʻae tautea ʻo ʻenau angahala: ʻe tatau pe ʻae tautea ʻoe palōfita mo e tautea ʻo ia ʻoku kumi kiate ia;
Suçlarının cezasını çekecekler. Peygamber de ona danışan da aynı şekilde cezalandırılacak.
Wɔbɛsoa wɔn afɔdi; odiyifo no ne nea okohuu no no nyinaa bedi fɔ.
Wɔbɛsoa wɔn afɔdi; odiyifo no ne nea okohuu no no nyinaa bedi fɔ.
Wɔbɛsoa wɔn afɔdie; odiyifoɔ no ne deɛ ɔkɔhunuu no no nyinaa bɛdi fɔ.
І понесу́ть вони свою провину, — яка провина того, хто питається, така буде провина пророка,
और वह अपनी बदकिरदारी की सज़ा को बर्दाश्त करेंगे, नबी की बदकिरदारी की सज़ा वैसी ही होगी, जैसी सवाल करने वाले की बदकिरदारी की —
| ئۇلار قەبىھلىكىنىڭ جازاسىنى تارتىدۇ؛ پەيغەمبەرگە بېرىلىدىغان جازا بىلەن سورىغۇچىغا بېرىلىدىغان جازا ئوخشاش بولىدۇ. |
Улар қәбиһлигиниң җазасини тартиду; пәйғәмбәргә берилидиған җаза билән сориғучиға берилидиған җаза охшаш болиду.
Ular qebihlikining jazasini tartidu; peyghemberge bérilidighan jaza bilen sorighuchigha bérilidighan jaza oxshash bolidu.
Ular ⱪǝbiⱨlikining jazasini tartidu; pǝyƣǝmbǝrgǝ berilidiƣan jaza bilǝn soriƣuqiƣa berilidiƣan jaza ohxax bolidu.
Cả hai sẽ đều chịu tội mình: tội của kẻ tiên tri sẽ giống như tội của kẻ cầu hỏi,
Cả hai sẽ đều chịu tội mình: tội của kẻ tiên tri sẽ giống như tội của kẻ cầu hỏi,
Các tiên tri giả và những ai đi cầu hỏi chúng cũng sẽ chịu hình phạt vì tội ác mình.
Wọn yóò ru ẹ̀bi ẹ̀ṣẹ̀ wọn—ìjìyà kan náà là ó fún wòlíì àti ẹni tó lọ béèrè lọ́dọ̀ rẹ̀.
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