Ephesians 4:8
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
Për ç’ka Shkrimi thotë: “Kur ai u ngjit lart, ai e burgosi burgosjen dhe u dha dhurata njerëzve”.
Nafo na uliru Kutellẹ na belling, kubi ko na awa ghana kitene kani, apizira ligozin nancin na idi nanya licin asuu anit mafilzunu filzunu.
| لِذَلِكَ يَقُولُ: «إِذْ صَعِدَ إِلَى ٱلْعَلَاءِ سَبَى سَبْيًا وَأَعْطَى ٱلنَّاسَ عَطَايَا». |
| لِذَلِكَ يَقُولُ الْوَحْيُ: «إِذْ صَعِدَ إِلَى الأَعَالِي، سَبَى أَسْرَى، وَوَهَبَ النَّاسَ مَوَاهِبَ!» |
| ܡܛܠ ܗܢܐ ܐܡܝܪ ܕܤܠܩ ܠܡܪܘܡܐ ܘܫܒܐ ܫܒܝܬܐ ܘܝܗܒ ܡܘܗܒܬܐ ܠܒܢܝܢܫܐ |
Ուստի կ՚ըսէ. «Երբ ելաւ բարձր տեղը՝ գերեվարեց գերութիւնը եւ նուէրներ տուաւ մարդոց»:
শাস্ত্রত লিখাৰ দৰে, তেওঁ ওপৰলৈ উঠিল, বন্দীয়াৰ সকলক বন্দী কৰি নিলে, আৰু লোক সকলক নানা বৰ দান দিলে।
Bunun üçün belə deyilir: «Ucalara çıxıb əsirləri Özü ilə apardı, İnsanlara hədiyyələr verdi».
Nawo cin bwanten kange cannya mo dotange cin ma nubo ki yomka.
Halacotz dio, Goiti iganic captiuo eraman vkan du captiuitatea, eta eman drauzte dohainac guiçoney.
Gode Sia: da agoane dedei diala, “E da gadodili heda: beba: le, Ea se iasu diasu hawa: hamosu dunu oule asi. Be E da osobo bagade fi dunuma hahawane dogolegele iasu liligi i.”
এই জন্য কথায় আছে, “তিনি স্বর্গে উঠে বন্দীদেরকে বন্দি করলেন, মানুষদেরকে নানা আশীর্বাদ দান করলেন।”
সেজন্যই বলা হয়েছে: “তিনি যখন ঊর্ধ্বে আরোহণ করলেন, সঙ্গে নিয়ে গেলেন বহু বন্দিকে এবং মানুষকে দিলেন বিবিধ উপহার।”
एल्हेरेलेइ पवित्रशास्त्र ज़ोते, “ज़ैखन तै उच्चे पुड़ च़ाढ़ो, ते तैने बड़े कैदी एप्पू सेइं साथी ने, ते तैने लोकन बेड़ि बरकतां दित्ती।”
इस तांई पबित्र शास्त्र च लिखया है, “सै उचिया जगा च चढ़या, कने सै अपणे सोगी केई कैदियां जो लेई गिया, कने माणुऐ जो दान दिते।”
ଦଃର୍ମ୍ ସାସ୍ତରେ ଇ କଃତା ଲେକା ଆଚେ, “ଜଃଡେବଃଳ୍ ସେ ଉହ୍ରେ ଗଃଲା, ତାର୍ ସଃଙ୍ଗ୍ ଗାଦେକ୍ କଃୟ୍ଦିକେ ବାନ୍ଦିକଃରି ସେ ନିଲା, ଆରେକ୍ ମାନାୟ୍ମଃନ୍କେ ଗାଦେକ୍ ଆତ୍ମାର୍ ବର୍ ଦିଲା ।”
Mansh S'ayin mas'afotsere, «Damb b́keshor mus'o mus'dek'tni bí'ami, Ashuwotsshowere imuwotsi b́ imi» eteetsok'owiye.
Nasi'a tre ndi wa hon he ni mi shu'a a ji bi ya nimiya, da nu inu (gifts) ni ndi ba.
Затова казва:
Sama sa gisulti sa Kasulatan, Niadtong misaka siya sa kahitas-an, gidala niya ang mga dinakpan ngadto sa pagkabihag, ug gihatagan niya ug gasa ang mga katawhan.
Busa ginaingon, Sa pagsaka niya sa kahitas-an, nagdala siyag panon sa mga bihag; ug ngadto sa mga tawo, sa mga gasa siya nanghatag."
ᎾᏍᎩ ᎢᏳᏍᏗ ᎯᎠ ᏂᎦᏪᎭ, ᎾᎯᏳ ᏚᎴᏅᎦᎸᎳᏗ ᏭᎶᏒ, ᏚᏴᎩᏁ ᏗᎨᏥᏴᎩᏅᎯ, ᎠᎴ ᏚᏁᎴ ᏴᏫ ᎤᏓᏁᏗ ᎨᏒᎢ.
Nʼchifukwa chake akunena kuti, “Iye atakwera kumwamba, anatenga chigulu cha a mʼndende ndipo anapereka mphatso kwa anthu.”
Cangcim naw, “Ak’hlünga a kai üng, tamna khawhah a jah cehpüi, khyange üng letsawng pi jah peki,” a ti.
To pongah ni Anih ranui bangah caeh tahang naah, misong ah kaom kaminawk to a zaeh moe, kaminawk khaeah tangqumnawk to paek, tiah a thuih.
Te dongah, “Hmuen sang la a luei vaengah tamna te a mawt tih hlang rhoek taengah kutdoe a paek,” a ti.
Te dongah, “Hmuen sang la a luei vaengah tamna te a mawt tih hlang rhoek taengah kutdoe a paek,” a ti.
Cedawngawh: “Khan na a hang kaiawh tamnaakhqi ce sawi khqi nawh, thlanghqingkhqi venawh awm kutdo ce pe hy,” tinawh anak kqawn hy.
Tua ahikom Ama sia a sang na ah a ki lakto lai in, ngal mat te tonpui a, mihing te tung ah tel te pia hi, ci hi.
Hijeh chun Pathen Thubun aseiyin, “Ama achung sanglama akaltou chun, sohchang ho apuiyin chule Amite chu manbei thilpeh ho ape-in ahi,” akiti.
Hatdawkvah, Cakathoung dawk thut e teh, a rasangnae koe a luen navah man e san hah a hrawi teh, taminaw koe poehnonaw a poe.
所以经上说： 他升上高天的时候，掳掠了仇敌， 将各样的恩赐赏给人。 （
所以經上說： 他升上高天的時候，擄掠了仇敵， 將各樣的恩賜賞給人。 （
正如经文所说，“当他登上高处，带走了俘虏，将礼物送给了人类。”
為此經上說：『祂帶領俘虜，升上高天，且把恩惠賜與人。』
Mpela ila igakuti pakusala Malembelo ga Akunnungu, “Paŵakwesile kwinani, ŵaulongwesye mpingo wa ŵandu ŵataŵikwe, ni ŵapele ŵandu mituuka.”
ⲉⲑⲃⲉⲫⲁⲓ ⳿ϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁϥϣⲉ ⲛⲁϥ ⳿ⲉ⳿ⲡϭⲓⲥⲓ ⲁϥⲉⲣⲉⲭⲙⲁⲗⲱⲧⲉⲩⲓⲛ ⳿ⲛⲟⲩⲉⲭⲙⲁⲗⲱⲥⲓⲁ ⲁϥϯ ⳿ⲛϩⲁⲛⲧⲁⲓⲟ ⳿ⲛⲛⲓⲣⲱⲙⲓ.
ⲉⲧⲃⲉ ⲡⲁⲓ ϣⲁϥϫⲟⲟⲥ ϫⲉ ⲁϥⲁⲗⲉ ⲉⲡϫⲓ ⲥⲉ ⲁϥⲁⲓⲭⲙⲁⲗⲱⲧⲉⲩⲉ ⲛⲟⲩⲁⲓⲭⲙⲁⲗⲱⲥⲓⲁ ⲁϥϯ ⲛϩⲉⲛⲧⲁⲓⲟ ⲛⲛⲣⲱⲙⲉ
ⲉⲧⲃⲉⲡⲁⲓ̈ ϣⲁϥϫⲟⲟⲥ ϫⲉ ⲁϥⲁⲗⲉ ⲉⲡϫⲓⲥⲉ. ⲁϥⲁⲓⲭⲙⲁⲗⲱⲧⲉⲩⲉ ⲛ̅ⲟⲩⲁⲓⲭⲙⲁⲗⲱⲥⲓⲁ ⲁϥϯ ⲛ̅ϩⲉⲛⲧⲁⲓ̈ⲟ ⲛ̅ⲛ̅ⲣⲱⲙⲉ.
ⲈⲐⲂⲈⲪⲀⲒ ϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀϤϢⲈ ⲚⲀϤ ⲈⲠϬⲒⲤⲒ ⲀϤⲈⲢⲈⲬⲘⲀⲖⲰⲦⲈⲨⲒⲚ ⲚⲞⲨⲈⲬⲘⲀⲖⲰⲤⲒⲀ ⲀϤϮ ⲚϨⲀⲚⲦⲀⲒⲞ ⲚⲚⲒⲢⲰⲘⲒ.
Zato veli: Na visinu uzađe vodeći sužnje, dade dare ljudima.
Protož dí: Vstoupiv na výsost, jaté vedl vězně, a dal dary lidem.
Protož dí Písmo: Vstoupiv na výsost, jaté vedl vězně, a dal dary lidem.
Tak promluvil prorocky o Kristu již David: Když se po svém vzkříšení a vítězství nad satanem triumfálně vrátil do nebe, obdaroval lidi skvělými dary.
Derfor hedder det: "Da han opfor til det høje, bortførte han Fanger og gav Menneskene Gaver."
Derfor hedder det: „Da han opfor til det høje, bortførte han Fanger og gav Menneskene Gaver.‟
Derfor hedder det: „Da han opfor til det høje, bortførte han Fanger og gav Menneskene Gaver.‟
ତେବର୍ ପାଇ ସାସ୍ତରେ ଲେକାଅଇଲା ଆଚେ, “ସେ ତାର୍ ସତ୍ରୁମନ୍କେ ଆରାଇକରି ଜେଡେବେଲେ ଉଁଚ୍ ରଇବା ଜାଗାଇ ଗାଲା, ତାର୍ ଆରାଇ ରଇବା ସତ୍ରୁମନ୍କେ ବାନ୍ଦିକରି ନେଲା ଆରି ତାର୍ ଦାନ୍ ବିନ୍ ବିନ୍ ଲକ୍କେ ଦେଲା ।
Mano emomiyo Ndiko wacho niya, “Kane oidho odhi malo, nodhi kotelo ni joma nomako e lweny, kendo nomiyo ji mich.”
Kuli mbuli malembe mbwaamba kuti: “Naakatanta kujulu. wakazulwida baange mubwange alimwi wakapa zipo kubantu.”
Daarom zegt Hij: Als Hij opgevaren is in de hoogte, heeft Hij de gevangenis gevangen genomen, en heeft den mensen gaven gegeven.
Daarom wordt er gezegd: "Opgestegen ten hoge, Heeft Hij gevangenen buitgemaakt, Gaven uitgedeeld aan de mensen."
Daarom zegt Hij: Als Hij opgevaren is in de hoogte, heeft Hij de gevangenis gevangen genomen, en heeft den mensen gaven gegeven.
Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.
For which reason, the scripture says: When he ascended on high, he led captive a multitude of captives, and gave gifts to men.
This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”
For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men.
Therefore it says, “When he ascended on high, he led captivity captive and gave gifts to men.”
Because of this, he says: “Ascending on high, he took captivity itself captive; he gave gifts to men.”
Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.
That is why He says, “When He ascended into the heights He captured the concentration camp, and distributed gifts to men.”
As Scripture says, “When he ascended to the heights he took captives with him, and gave gifts to humanity.”
Wherfore he saith, Whe he asceded vp on hie, he led captiuity captiue, and gaue gifts vnto men.
Therefore he says, Having ascended upon high, he led captivity captive, and gave gifts to the people.
Wherefore the Scripture saith, “When he ascended up on high, he led captivity captive, and gave gifts unto men.”
Wherefore it is said, "When he ascended on high, He led captivity captive, and gave gifts to men."
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Why he says, When he ascended up on high, he led captivity captive, and gave gifts to men.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Wherefore he says, When he ascended up on high, he led captivity captive, and gave gifts unto men.
for this reason, it says, “Having gone up on high He led captive captivity, and gave gifts to men.”
Thus it is said, When he ascended on high, he led captivity captive and gave gifts to men.
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to people."
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to people."
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to people."
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to people."
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to people."
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to people."
Wherefore he saith: “When he ascended on high, he led captive a train of captives, and gave gifts to men.”
That is why it is said – “When he went up on high, he led his captives into captivity. And gave gifts to humanity.”
That is why it is said – ‘When he went up on high, he led his captives into captivity. And gave gifts to humanity.’
Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.
Wherefore he saith—Ascending on high, he took captivity captive, [and] gave gifts unto men.
Therefore it says: Having ascended on high He led captive captivity, (and *ko) he gave gifts to men.
therefore to say to ascend toward height to take captive captivity (and *ko) to give gift the/this/who a human
Wherefore it is said, He ascended on high; He led captive captivity, And gave gifts unto men.
Wherefore it is said: He ascended on high, and carried captivity captive, and gave gifts to men.
[When Christ gave] gifts to his people, [it was similar to what the Psalmist said about God receiving tribute money] from those whom he had conquered, When he ascended to heaven, he gave as gifts to people the things [that he had taken] from the people whom he captured:
That is why it is said — ‘When he went up on high, he led his captives into captivity. And gave gifts to mankind.’
It is as scripture says: “When he ascended to the heights, he led the captives into captivity, and he gave gifts to the people.”
Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.
Therefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.
For this reason Scripture says: "He re-ascended on high, He led captive a host of captives, and gave gifts to men."
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”
for which thing he seith, He stiynge an hiy, ledde caitifte caitif, he yaf yiftis to men.
wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' —
Tial li diras: Kiam li supreniris alten, li alkondukis kaptitojn, Kaj donis donacojn al homoj.
Esia ta woŋlɔ ɖi be, “Esi wòlia yi dzi la, eɖe aboyo ame geɖewo dzoe, eye wòna nunana amewo.”
Sentähden hän sanoo: hän on astunut ylös korkeuteen, ja on vankiuden vangiksi vienyt, ja ihmisille lahjoja antanut.
Sentähden on sanottu: "Hän astui ylös korkeuteen, hän otti vankeja saaliikseen, hän antoi lahjoja ihmisille".
Daarom zegt God: opklimmende naar den hooge heeft Hij de gevangenis gevangen genomen; Hij heeft aan de menschen gaven gegeven.
C'est pourquoi il est dit: " Il est monté dans les hauteurs, il a emmené des captifs, et il a fait des largesses aux hommes. "
C'est pourquoi il dit, « Quand il est monté au ciel, il a conduit la captivité en captivité, et donnait des cadeaux aux gens. »
C’est pourquoi il dit: « Étant monté en haut, il a emmené captive la captivité, et a donné des dons aux hommes ».
C'est pourquoi il [est] dit: étant monté en haut il a amené captive une grande multitude de captifs, et il a donné des dons aux hommes.
C’est pourquoi l’Ecriture dit: Montant au ciel, il a conduit une captivité captive; il a donné des dons aux hommes.
C’est pourquoi il est dit: Étant monté en haut, il a emmené des captifs, Et il a fait des dons aux hommes.
C’est pourquoi il est dit: « Il est monté dans les hauteurs, il a emmené des captifs, et il a fait des largesses aux hommes. »
aussi est-il dit: «Étant monté en haut, il a emmené prisonniers bien des captifs, et il a fait des largesses aux hommes.»
C'est pourquoi, il est dit: Étant monté en haut, il a emmené captive une multitude de captifs, et il a distribué des dons aux hommes.
c'est pourquoi il est dit: « Après être monté en haut il a capturé des captifs, et il a donné des dons aux hommes. »
Voilà pourquoi il dit: «Il est monté dans les hauteurs, Il a emmené des captifs, Il a fait des présents aux hommes.»
C'est pourquoi, il est dit: «Étant monté en haut, il a emmené en captivité une multitude de captifs, et il a comblé les hommes de ses dons.»
Hessa gish “Izi pude kezida wode dii7o di7ides. Assas kiiyateth imota imides.” geteti geisha maxafan xafetidees.
Darum heißt es: Er ist aufgefahren in die Höhe, er hat Gefangene weggeführt, er hat den Menschen Gaben gegeben.
Darum heißt es auch: "Er stieg zur Höhe auf und führte die Gefangenen mit sich und gab den Menschen seine Gaben."
Darum sagt er: "Hinaufgestiegen in die Höhe, hat er die Gefangenschaft gefangen geführt und den Menschen Gaben gegeben". [Ps. 68,18]
Darum sagt er: “Hinaufgestiegen in die Höhe, hat er die Gefangenschaft gefangen geführt und den Menschen Gaben gegeben”.
Darum heißt es: er ist aufgestiegen in die Höhe, und hat Gefangene erbeutet und Geschenke den Menschen gegeben.
Darum spricht er: Er ist aufgefahren in die Höhe und hat das Gefängnis gefangen geführet und hat den Menschen Gaben gegeben.
Darum heißt es: “Er ist aufgefahren in die Höhe und hat das Gefängnis gefangengeführt und hat den Menschen Gaben gegeben.”
Daher heißt es ja auch: »Aufgestiegen in die Höhe, hat er Gefangene weggeführt und den Menschen Gaben verliehen.«
Darum heißt es: «Er ist aufgefahren zur Höhe, hat Gefangene gemacht und den Menschen Gaben gegeben.»
Darum spricht Er: Er ist aufgefahren in die Höhe und hat gefangen geführt die Gefangenen, und den Menschen Geschenke gegeben.
Nĩkĩo Maandĩko moigaga atĩrĩ: “Rĩrĩa aambatire igũrũ, nĩatongoririe arĩa maatahĩtwo mũtongoro-inĩ wake, na akĩhe andũ iheo.”
Hessa gisho, Xoossaa qaalay, “I pude keyida wode di7ettida darota baara ekkidi bis; asaaskka imotaa immis” yaagees.
Li tie lani yapo ke li yedi: wan den doni tanpoli, o den taa a kadibila, ki go puni bi nisaaliba bu paabu.
Nani lan bo diani maama a tila nni: o gedi yeni i yonmi t yonbidi nni. K gɔ teni u buolu u paabu
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
Διά τούτο λέγει· Αναβάς εις ύψος, ηχμαλώτευσεν αιχμαλωσίαν και έδωκε χαρίσματα εις τους ανθρώπους.
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
διο λεγει αναβασ εισ υψοσ ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοισ ανθρωποισ
διὸ λέγει· ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν καὶ ἔδωκε δόματα τοῖς ἀνθρώποις.
διὸ λέγει Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.
διὸ λέγει· Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ⸀ἔδωκενδόματα τοῖς ἀνθρώποις.
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
Διὸ λέγει, “Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.”
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
Διὸ λέγει, Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκε δόματα τοῖς ἀνθρώποις.
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
Διὸ λέγει, Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκε δόματα τοῖς ἀνθρώποις.
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
διὸ λέγει, Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν {VAR1: [και] } εδωκεν δοματα τοις ανθρωποις
διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
διὸ λέγει, ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.
ଦରମ୍ ସାସ୍ତର୍ନ୍ନିଆ ଆକେନ୍ ବିସୟ୍ରେ ଗୁଆର୍ ବକେ, “ଉଃଡ଼ିବେଲା ମେଁ ଆରାତ୍ରା ଡେଃକେ, ମେଁ ଏତେ ଗୁଲେ ବନ୍ଦିଇଂକେ; ମେଁ ଡୁଂୱେକେ ବାରି ରେମୁଆଁ ଜାତିକେ ଗୁଲେ ବର୍ ବିକେ ।”
એ માટે તે કહે છે કે, ઊંચાણમાં ચઢીને તે ઈસુ ખ્રિસ્ત બંદીવાનોને લઈ ગયા તથા તેમણે માણસોને કૃપાદાન આપ્યાં.
jan sa ekri nan Liv la: Lè li moute anwo, li mennen anpil prizonye ak li, li bay lèzòm anpil kado.
Konsa sa ekri: “Lè Li te monte anlè, Li te mennen kon kaptif, kaptivite a menm, e Li te bay don a lèzòm.”
इस करकै पवित्र-ग्रन्थ मसीह के बारें म्ह कहवै सै, “वो ऊँच्चे पै चढ़ा अर कैदियाँ नै बाँधले ग्या, अर माणसां ताहीं आत्मिक दान दिए।”
Shi ya sa aka ce, “Sa’ad da ya hau sama, ya bi da kamammu kamar tawagarsa ya kuma ba da baye-baye ga mutane.”
Kamar yadda nassi ya ce, “Da ya haye zuwa cikin sama, ya bi da bayi cikin bauta. Ya kuma yi wa mutane baye baye.
Nolaila, i olelo mai ai oia, I kona pii ana iluna, ua kai pio ia i ka poe i pio, a haawi mai la hoi i na haawina i kanaka.
| על כך אומרים הכתובים שכאשר עלה המשיח לשמים, לאחר תחייתו מהמתים, הוא שבה שבי ונתן מתנות לבני האדם. |
| על כן הוא אומר עלה למרום שבה שבי ויתן מתנות לאדם׃ |
इसलिए वह कहता है, “वह ऊँचे पर चढ़ा, और बन्दियों को बाँध ले गया, और मनुष्यों को दान दिए।”
इसी संदर्भ में पवित्र शास्त्र का लेख है: “जब वह सबसे ऊंचे पर चढ़ गए, बंदियों को बंदी बनाकर ले गए और उन्होंने मनुष्यों को वरदान प्रदान किए.”
Ezért mondja az Írás: Fölment a magasságba, foglyokat vitt fogva, és ajándékokat adott az embereknek.
Ezokáért mondja az Írás: Fölmenvén a magasságba foglyokat vitt fogva, és adott ajándékokat az embereknek.
Í Davíðssálmum stendur að þegar hinn sigrandi Kristur hafi snúið aftur til himins, eftir að hafa risið upp og yfirbugað Satan, þá hafi hann gefið mönnunum dýrmætar gjafir.
Nʼihi nke a, e kwuru, “Mgbe ọ rigoro gaa nʼelu, o duuru igwe ndị a dọtara nʼagha, nyekwa ụmụ mmadụ onyinye dị iche iche.”
Kas kinuna ti Nasantoan a Surat: “Idi immuli isuna iti kangatoan, indauloanna dagiti balud iti pagbaludan. Nangted isuna iti sagsagut kadagiti tattao.”
Dalam Alkitab tertulis, "Ketika Ia naik ke tempat yang tertinggi, Ia membawa banyak tawanan; dan Ia memberi pemberian-pemberian kepada manusia."
Seperti yang dikatakan Kitab Suci, “Ketika dia naik ke tempat yang tinggi, dia membawa tawanan bersamanya, dan memberikan hadiah kepada manusia.”
Itulah sebabnya kata nas: "Tatkala Ia naik ke tempat tinggi, Ia membawa tawanan-tawanan; Ia memberikan pemberian-pemberian kepada manusia."
Mengenai hal itu sudah dinubuatkan, “Setelah memenangkan peperangan, Tuhan naik kembali ke tempat tertinggi. Dia sudah mempermalukan semua pihak yang memusuhi-Nya, dan mereka dipaksa untuk mengikuti-Nya dari belakang sebagai tawanan perang.”
Inge anga u ukilisigwa nu uligitilye: “Nai ulumile migulya nangulu, ai uatongee i a holwa mu utungwaa, akapumya u uhumi ku antu''.
Per la qual cosa dice: Essendo salito in alto, egli ha menata in cattività moltitudine di prigioni, e ha dati de' doni agli uomini.
Ascendendo in cielo ha portato con sé prigionieri, ha distribuito doni agli uomini. Per questo sta scritto:
Egli è per questo che è detto: Salito in alto, egli ha menato in cattività un gran numero di prigioni ed ha fatto dei doni agli uomini.
Ka si ubuka uti zee ta Asere, sa ma nyene Asesere, ma zika ande sa ma zika nan mee, ma nya wee katuma sassas.
されば云へることあり『かれ高きところに昇りしとき、多くの虜をひきゐ、人々に賜物を賜へり』と。
そこで、こう言われている、「彼は高いところに上った時、とりこを捕えて引き行き、人々に賜物を分け与えた」。
そこで、こう言われています。 「高い所に上られたとき、 彼は多くの捕虜を引き連れ、 人々に賜物を分け与えられた。」
此故に[聖霊に]曰く、「上に昇りて俘を伴ひ行き、人々に賜を與へ給へり」と。
କେନ୍ ଆ ବର୍ନେ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡନ୍ ଡକୋ, “ଆଙ୍ଗା ଆନିନ୍ ତୋଣ୍ଡୋନ୍ ଜିରେନ୍, ଆନିନ୍ ସରିନ୍ ଗୋଗୋୟ୍ ବଣ୍ଡିମରଞ୍ଜି ଓରୋଙେଞ୍ଜି; ଆରି ଆନିନ୍ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ଏର୍ଜାଡ଼ିକାନ୍ ଆ ତନିୟ୍ତିୟ୍ଜି ତିୟେଞ୍ଜି ।”
Rumal waꞌ kubꞌij ri tzꞌibꞌatalik: Are xpaqiꞌ chikaj xuꞌkaꞌm bꞌik konojel ri e chaptal bꞌik xuqujeꞌ xuya jaljoj taq sipanik chike ri achyabꞌ.
E'ina hu'negu avontafepina anage hu'ne, Agrama anagamu marenerino'a, Agra vugota huno kina vahe zamareno vu'ne. Agra'a vahera muse'za zami'ne. (Sam-Zga 68:18)
ಆದ್ದರಿಂದ ಪವಿತ್ರ ವೇದದಲ್ಲಿ ಹೀಗೆ ಹೇಳಲಾಗಿದೆ: “ಅವರು ಉನ್ನತಸ್ಥಾನಕ್ಕೆ ಏರಿಹೋದಾಗ, ಸೆರೆಯಾಳಾಗಿದ್ದ ಅನೇಕರನ್ನು ಕೊಂಡೊಯ್ದು ತಮ್ಮ ಜನರಿಗೆ ವರದಾನಗಳನ್ನು ಕೊಟ್ಟರು!”
ಆದ್ದರಿಂದ ದೇವರವಾಕ್ಯದಲ್ಲಿ ಹೀಗೆ ಹೇಳಿದೆ, “ಆತನು ಉನ್ನತ ಸ್ಥಾನಕ್ಕೆ ಏರಿಹೋದಾಗ ತಾನು ಸೆರೆಯಾಳುಗಳನ್ನು ಸೆರೆಹಿಡಿದುಕೊಂಡು ಹೋಗಿ ಮನುಷ್ಯರಿಗೆ ವರಗಳನ್ನು ಕೊಟ್ಟನು.”
Nilwakutyo amandiko agaika: Ejile agenda ingulu muno, atangasishe jingwatwa mu bhugaya. Nasosha ebhiyanwa ku bhanu.”
Ndu uvusimbe vuwinchova: “Watogile khukya leno, avalongwinche avkungwa mumbu sukwa. Akhahumya afikhungilwa kuvanu.”
Ndo kujo mayandiku kaghijobha:”Paapumbulukai panana sana, alonguisi mateka mu utumwa. Apisili nghofo kwa bhanu.”
그러므로 이르기를 그가 위로 올라가실 때에 사로잡힌 자를 사로잡고 사람들에게 선물을 주셨다 하였도다
그러므로 이르기를 그가 위로 올라가실 때에 사로잡힌 자를 사로 잡고 사람들에게 선물을 주셨다 하였도다
Oana ke Ma Simusla uh fahk: “El utyak nu yen fulatlana, El us mwet sruoh puspis welul, El asang mwe sang nu sin mwet uh.”
Sina mwawambila mañolo; “hayenda kwiwulu, Avahindi vava hapitwe niku kava hapa. Avahi impo kuvantu”.
| بۆیە دەفەرموێ: [کاتێک ئەو بەرزبووەوە بۆ بەرزایی، دیلێکی زۆری لەگەڵ خۆی برد، دیاری بە خەڵکی بەخشی.] |
ଦାର୍ମୁ ସା଼ସ୍ତେରିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “ଏ଼ୱାସି ଲାକ ହାଜାନା, ହା଼ରେକା ଦସ୍ପି ଆ଼ହାମାନାରାଇଁ ତାନିତଲେ ଅ଼ତେସି; ଅ଼ଡ଼େ ମାଣ୍ସିୟାଁକି ଏଟ୍କା ଏଟ୍କାତି ବ଼ର ହୀତେସି ।”
Propter quod dicit: Ascendens in altum, captivam duxit captivitatem: dedit dona hominibus.
Propter quod dicit: Ascendens in altum captivam duxit captivitatem: dedit dona hominibus.
Propter quod dicit: Ascendens in altum captivam duxit captivitatem: dedit dona hominibus.
Propter quod dicit: Ascendens in altum, captivam duxit captivitatem: dedit dona hominibus.
propter quod dicit ascendens in altum captivam duxit captivitatem dedit dona hominibus
Propter quod dicit: Ascendens in altum captivam duxit captivitatem: dedit dona hominibus.
Tāpēc Tas saka: “Viņš ir uzkāpis augstībā, cietumu pārvarējis un cilvēkiem dāvanas devis.”
Yango wana Nzambe alobi: « Tango amataki na likolo, amemaki bakangami mpe apesaki makabo epai na bato. »
जसो की पवित्र शास्त्र कह्य हय: “जब ऊ बहुत ऊचाई तक चली गयो, त ओन बन्दियों ख बान्ध क ले गयो, अऊर आदमियों ख दान दियो।”
Ebyawandiikibwa kyebiva bigamba nti, “Bwe yalinnya mu ggulu, n’atwala omunyago, n’awa abantu ebirabo.”
तेबेई तो पवित्र शास्त्र बोलोआ, “से चूँडिया पाँदे चढ़ेया और बन्दिया खे बानी की लयी गा और मांणूआ खे दान दित्ते।”
Koa izany no ilazany hoe: Raha niakatra ho any amin’ ny avo Izy, dia nitondra olona maro ho babo Ka nanome fanomezana ho an’ ny olona.
Zay ty nipatera’e ty hoe: Ie nionjoñe mb’añ’abo añe, kinozozò’e an-drohy i fandrohizañey vaho tinolo’e falalàñe ondatio.
അതുകൊണ്ട്: “അവൻ ബദ്ധന്മാരെ പിടിച്ചു കൊണ്ടുപോയി ഉയരത്തിൽ കയറി മനുഷ്യർക്ക് ദാനങ്ങളെ കൊടുത്തു” എന്നു പറയുന്നു.
അതുകൊണ്ടു: “അവൻ ബദ്ധന്മാരെ പിടിച്ചുകൊണ്ടു പോയി ഉയരത്തിൽ കയറി മനുഷ്യൎക്കു ദാനങ്ങളെ കൊടുത്തു” എന്നു പറയുന്നു.
“അവിടന്ന് ആരോഹണംചെയ്തപ്പോൾ അനേകം ബന്ധനസ്ഥരെ ഉയരത്തിലേക്കു കൊണ്ടുപോയി മനുഷ്യർക്കു കൃപാദാനങ്ങൾ കൊടുത്തു,” എന്ന് എഴുതിയിരിക്കുന്നത് അതിനാലാണല്ലോ.
Maram asimakna Mapugi Puyana asumna hai, “Mahakna awangba maphamda kakhatpa matamda, Mahakka loinana mahakna yamlaba lanphasingbu pure; Aduga mahakki misingda khudol pibire.”
वचन असे म्हणते. जेव्हा तो वर चढला, तेव्हा त्याने कैद्यास ताब्यात घेतले व नेले, आणि त्याने लोकांस देणग्या दिल्या.
ଧାରାମ୍ପୁଥିରେ ନେ ବିଷାଏରେ ଅଲାକାନା, “ଚିମ୍ତା ଇନିଃ ପୁରାଃ ଚେତାନ୍ତେ ସେନଃୟାନା, ଇମ୍ତା ଇନିଃ ପୁରାଃ ଜେହେଲାକାନ୍କକେ ଆୟାଃଲଃ ଇଦିକେଦ୍କଆ; ଆଡଃ ମାନୱାକକେ ପୁରାଃଗି ବାର୍ଦାନ୍ ଏମାଦ୍କଆଏ ।”
Malinga Majandiko ga Ukonjelo shigalugula, “Pubhanyakwilwe kunani kunnungu, bhashinkutola bhaatabhwa bhabhagwinji, nikwapanganga bhandunji ipaji.”
ကျမ်းစာလာသည်အတိုင်း၊ ``ကိုယ်တော်သည်အထက်ဘဝဂ်သို့ တက်ကြွတော်မူသောအခါ မိမိနှင့်အတူသုံ့ပန်းအမြောက်အမြားကို ခေါ်ဆောင်သွားတော်မူ၏။ လူသားတို့အားဆုကျေးဇူးများကိုချပေးတော် မူ၏။''
ထိုသို့နှင့်အညီ ကျမ်းစာ၌လာသည်ကား၊ မြင့်သောအရပ်သို့ တက်ကြွတော်မူသဖြင့်၊ များစွာသော သူတို့ကို ဘမ်းသွားတော်မူ၍၊ လူတို့အား ဆုလပ်များကို ပေးတော်မူသည်ဟုလာသတည်း။
ထိုသို့ နှင့်အညီကျမ်းစာ၌လာသည်ကား၊ မြင့် သောအရပ်သို့ တက်ကြွ တော်မူသဖြင့်၊ များစွာသော သူတို့ကို ဘမ်း သွားတော်မူ၍၊ လူ တို့အား ဆုလာဒ် များကို ပေး တော်မူသည်ဟုလာ သတည်း။
Na reira hoki ia i mea ai, I tona kakenga ki runga, whakaraua ana e ia nga whakarau, a hoatu mea ana ia ma nga tangata.
Etu nimite tai koise: “Jitia tai uporte uthise, Tai dhuri kene thaka khan ke dhuri kene loi jaise, Aru manu khan ke inam khan dise.”
Rangteele ni amah liiha, “Heh echoong thoon ni du wangta adi, phaatak nawa loong ah hantek siitwanta; heh ih mina loong suh hoondak lakkot ah korumta.”
Yikho-nje umbhalo usithi: “Ekwenyukeleni kwakhe phezulu, wahola abathunjiweyo abanengi njalo wanika izipho ebantwini bakhe.”
Ngakho uthi: Ekwenyukeleni kwakhe phezulu wathumba ukuthunjwa, wanika abantu izipho.
Ni kati maandiko gabaya, “yaabokite kunani muno, atikuakengama mateka mu'utumwa. Kabapeya vipawa bandu.”
जसरी धर्मशास्त्रले भन्दछः “जब उहाँ उच्च स्थानमा जानुभयो, उहाँले कैदीहरूलाई दासत्वमा राख्नुभयो । उहाँले मानिसहरूलाई वरदानहरू दिनुभयो ।”
Ngati chegijova Mayandiku Gamsopi, “Peakweli kuhamba kunani kwa Chapanga, avalongwisi vandu vamahele vevakungikiwi, avapelili vandu njombi.”
Derfor sier Skriften: Han fór op i det høie og bortførte fanger, han gav menneskene gaver.
Derfor står det i Skriften:”Han steg opp i det høye, han tok fanger, og han ga menneskene gaver.”
Difor segjer Skrifti: «Han for upp i det høge og førde burt fangar og gav menneski gåvor.»
ଏଥିନିମନ୍ତେ ଉକ୍ତ ଅଛି, “ସେ ଊର୍ଦ୍ଧ୍ୱକୁ ଆରୋହଣ କରି, ବନ୍ଦୀମାନଙ୍କୁ ବନ୍ଦୀ କରି ନେଇଗଲେ, ଆଉ ମନୁଷ୍ୟମାନଙ୍କୁ ନାନା ବରଦାନ ଦେଲେ।”
Kanaafuu, “Inni yommuu ol gubbaa baʼetti, boojuu boojiʼe; namootaafis kennaa kenne” jedha.
ਇਸ ਲਈ ਉਹ ਆਖਦਾ ਹੈ - ਜਦ ਉਹ ਉਤਾਹਾਂ ਉਠਾਇਆ ਗਿਆ, ਉਸ ਨੇ ਬੰਦੀਆਂ ਨੂੰ ਬੰਨ੍ਹ ਲਿਆ ਅਤੇ ਮਨੁੱਖਾਂ ਨੂੰ ਦਾਤਾਂ ਦਿੱਤੀਆਂ
ଦର୍ମ ସାସ୍ତର୍ତ ଇ ବିସ୍ରେ ଲେକା ଆତାତ୍ନ୍ନା “ଏଚେକାଡ଼୍ଦ ହୱାନ୍ ଜପି ଦୁମ୍ତାନ୍, ତା ଲାହାଂ ହେନି ବନ୍ଦିରିଂ ହେୱାନ୍ ଅତାନ୍, ଆରେ ନାର୍ ଜାତିତିଂ ବେସି ବର୍ ଦାନ୍ ହିତାନ୍ ।”
| بنابراین میگوید: «چون او به اعلی علیین صعود نمود، اسیری را به اسیری برد و بخششها به مردم داد.» |
| به همین دلیل است که در کتب مقدّس آمده: «آن هنگام که به برترین مکان بالا رفت، بسیاری را به اسارت برد و هدایا به قومش بخشید.» |
Malembu ntambu yagalonga, “Pakanyasukiti kugenda kumpindi nentu Kawalonguziyiti walopolwa, Vilaa kawapananiti wantu mafupu.”
I me a kotin masani: Ni a kotidalang poa, a kotin saliedi me salidi kan, o a kotiki ong aramas pai kan.
I me a kotin majani: Ni a kotidalan poa, a kotin jaliedi me jalidi kan, o a kotiki on aramaj pai kan.
Dlatego Pismo mówi: Wstąpiwszy na wysokość, wiódł pojmanych więźni i dał dary ludziom.
Pismo mówi: „Wstępując do nieba, zabrał ze sobą jeńców, a ludziom rozdał dary”.
Dlatego [Pismo] mówi: Wstąpiwszy na wysokość, poprowadził pojmanych jeńców i dał ludziom dary.
Por isso diz: Quando ele subiu ao alto, levou cativo o cativeiro, e deu dons às pessoas.
Pelo que diz: Subindo ao alto, levou captivo o captiveiro, e deu dons aos homem.
Pelo que diz: Subindo ao alto, levou cativo o cativeiro, e deu dons aos homem.
Aquilo [que alguém/o rei Davi ]escreveu [na Escritura ]mostra que é verdade. [Ele escreveu o seguinte: ] Ao subir para o céu, Ele concedeu dons às pessoas, as coisas [que Ele tinha tirado ]dos presos dele.
Como está escrito nas Sagradas Escrituras: “Quando ele subiu ao céu, levou junto muitos prisioneiros e deu dons para as pessoas.”
Portanto, diz ele, “Quando ele subiu no alto, ele levou cativo em cativeiro, e dava presentes às pessoas”.
Де ачея есте зис: „С-а суит сус, а луат робия роабэ ши а дат дарурь оаменилор.”
De aceea spune el, “Când s-a înălțat la înălțime, a dus captivi pe cei din captivitate, și dădea daruri oamenilor.”
Naa de Lamatuaꞌ Susura Meumaren nae, “Ana hene nisiꞌ mamana naruꞌ, fo natati sia naa losa nasenggiꞌ. Basa fo, no baliꞌ atahori nenehumu nalaꞌ ra naen seli, ma banggi-bꞌaꞌe hahambuꞌ fee atahori.”
Посему и сказано: восшед на высоту, пленил плен и дал дары человекам.
Neshe nsimbo shaziyanga: “Alushile amwanya eshi alogozwezwe abhe pinywe uwe utumwa. Afumizi evipawa wa bhantu.”
Pathien lekhabu'n, “Chungtieng insângtaka a kal lâihan, suok intângngei tamtak a tuonga; Miriemngei kôm neinunpêkngei a pêk,” ati anghan.
yathA likhitam Aste, "Urddhvam Aruhya jetRn sa vijitya bandino'karot| tataH sa manujebhyo'pi svIyAn vyazrANayad varAn||"
যথা লিখিতম্ আস্তে, "ঊৰ্দ্ধ্ৱম্ আৰুহ্য জেতৃন্ স ৱিজিত্য বন্দিনোঽকৰোৎ| ততঃ স মনুজেভ্যোঽপি স্ৱীযান্ ৱ্যশ্ৰাণযদ্ ৱৰান্|| "
যথা লিখিতম্ আস্তে, "ঊর্দ্ধ্ৱম্ আরুহ্য জেতৃন্ স ৱিজিত্য বন্দিনোঽকরোৎ| ততঃ স মনুজেভ্যোঽপি স্ৱীযান্ ৱ্যশ্রাণযদ্ ৱরান্|| "
ယထာ လိခိတမ် အာသ္တေ, "ဦရ္ဒ္ဓွမ် အာရုဟျ ဇေတၖန် သ ဝိဇိတျ ဗန္ဒိနော'ကရောတ်၊ တတး သ မနုဇေဘျော'ပိ သွီယာန် ဝျၑြာဏယဒ် ဝရာန်။ "
yathA likhitam AstE, "Urddhvam Aruhya jEtRn sa vijitya bandinO'karOt| tataH sa manujEbhyO'pi svIyAn vyazrANayad varAn||"
यथा लिखितम् आस्ते, "ऊर्द्ध्वम् आरुह्य जेतृन् स विजित्य बन्दिनोऽकरोत्। ततः स मनुजेभ्योऽपि स्वीयान् व्यश्राणयद् वरान्॥"
યથા લિખિતમ્ આસ્તે, "ઊર્દ્ધ્વમ્ આરુહ્ય જેતૃન્ સ વિજિત્ય બન્દિનોઽકરોત્| તતઃ સ મનુજેભ્યોઽપિ સ્વીયાન્ વ્યશ્રાણયદ્ વરાન્|| "
yathā likhitam āste, "ūrddhvam āruhya jetṛn sa vijitya bandino'karot| tataḥ sa manujebhyo'pi svīyān vyaśrāṇayad varān||"
yathā likhitam āstē, "ūrddhvam āruhya jētr̥n sa vijitya bandinō'karōt| tataḥ sa manujēbhyō'pi svīyān vyaśrāṇayad varān||"
yathA likhitam Aste, "Urddhvam Aruhya jetR^in sa vijitya bandino. akarot| tataH sa manujebhyo. api svIyAn vyashrANayad varAn||"
ಯಥಾ ಲಿಖಿತಮ್ ಆಸ್ತೇ, "ಊರ್ದ್ಧ್ವಮ್ ಆರುಹ್ಯ ಜೇತೃನ್ ಸ ವಿಜಿತ್ಯ ಬನ್ದಿನೋಽಕರೋತ್| ತತಃ ಸ ಮನುಜೇಭ್ಯೋಽಪಿ ಸ್ವೀಯಾನ್ ವ್ಯಶ್ರಾಣಯದ್ ವರಾನ್|| "
យថា លិខិតម៑ អាស្តេ, "ឩទ៌្ធ្វម៑ អារុហ្យ ជេត្ឫន៑ ស វិជិត្យ ពន្ទិនោៜករោត៑។ តតះ ស មនុជេភ្យោៜបិ ស្វីយាន៑ វ្យឝ្រាណយទ៑ វរាន៑៕ "
യഥാ ലിഖിതമ് ആസ്തേ, "ഊർദ്ധ്വമ് ആരുഹ്യ ജേതൃൻ സ വിജിത്യ ബന്ദിനോഽകരോത്| തതഃ സ മനുജേഭ്യോഽപി സ്വീയാൻ വ്യശ്രാണയദ് വരാൻ|| "
ଯଥା ଲିଖିତମ୍ ଆସ୍ତେ, "ଊର୍ଦ୍ଧ୍ୱମ୍ ଆରୁହ୍ୟ ଜେତୃନ୍ ସ ୱିଜିତ୍ୟ ବନ୍ଦିନୋଽକରୋତ୍| ତତଃ ସ ମନୁଜେଭ୍ୟୋଽପି ସ୍ୱୀଯାନ୍ ୱ୍ୟଶ୍ରାଣଯଦ୍ ୱରାନ୍|| "
ਯਥਾ ਲਿਖਿਤਮ੍ ਆਸ੍ਤੇ, "ਊਰ੍ੱਧ੍ਵਮ੍ ਆਰੁਹ੍ਯ ਜੇਤ੍ਰੁʼਨ੍ ਸ ਵਿਜਿਤ੍ਯ ਬਨ੍ਦਿਨੋ(ਅ)ਕਰੋਤ੍| ਤਤਃ ਸ ਮਨੁਜੇਭ੍ਯੋ(ਅ)ਪਿ ਸ੍ਵੀਯਾਨ੍ ਵ੍ਯਸ਼੍ਰਾਣਯਦ੍ ਵਰਾਨ੍|| "
යථා ලිඛිතම් ආස්තේ, "ඌර්ද්ධ්වම් ආරුහ්ය ජේතෘන් ස විජිත්ය බන්දිනෝ(අ)කරෝත්| තතඃ ස මනුජේභ්යෝ(අ)පි ස්වීයාන් ව්යශ්රාණයද් වරාන්|| "
யதா² லிகி²தம் ஆஸ்தே, "ஊர்த்³த்⁴வம் ஆருஹ்ய ஜேத்ரு’ந் ஸ விஜித்ய ப³ந்தி³நோ(அ)கரோத்| தத: ஸ மநுஜேப்⁴யோ(அ)பி ஸ்வீயாந் வ்யஸ்²ராணயத்³ வராந்|| "
యథా లిఖితమ్ ఆస్తే, "ఊర్ద్ధ్వమ్ ఆరుహ్య జేతృన్ స విజిత్య బన్దినోఽకరోత్| తతః స మనుజేభ్యోఽపి స్వీయాన్ వ్యశ్రాణయద్ వరాన్|| "
ยถา ลิขิตมฺ อาเสฺต, "อูรฺทฺธฺวมฺ อารุหฺย เชตฺฤนฺ ส วิชิตฺย พนฺทิโน'กโรตฺฯ ตต: ส มนุเชโภฺย'ปิ สฺวียานฺ วฺยศฺราณยทฺ วรานฺ๚ "
ཡཐཱ ལིཁིཏམ྄ ཨཱསྟེ, "ཨཱུརྡྡྷྭམ྄ ཨཱརུཧྱ ཛེཏྲྀན྄ ས ཝིཛིཏྱ བནྡིནོ྅ཀརོཏ྄། ཏཏཿ ས མནུཛེབྷྱོ྅པི སྭཱིཡཱན྄ ཝྱཤྲཱཎཡད྄ ཝརཱན྄༎ "
| یَتھا لِکھِتَمْ آسْتے، "اُورْدّھوَمْ آرُہْیَ جیترِنْ سَ وِجِتْیَ بَنْدِنوکَروتْ۔ تَتَح سَ مَنُجیبھْیوپِ سْوِییانْ وْیَشْرانَیَدْ وَرانْ۔۔ " |
yathaa likhitam aaste, "uurddhvam aaruhya jet. rn sa vijitya bandino. akarot| tata. h sa manujebhyo. api sviiyaan vya"sraa. nayad varaan||"
Зато говори: Изишавши на висину запленио си плен, и даде даре људима.
Zato govori: izišavši na visinu zaplijenio si plijen, i dade dare ljudima.
Mopesalema o re bolelela kaga sone se, gonne a re erile fa Keresete a boela kwa legodimong a tletse boitumelo jwa phenyo morago ga tsogo ya gagwe mo baswing le go fenya Satane, o ne a naya batho dimpho tsa kutlwelo botlhoko.
Naizvozvo anoti: Paakakwira kumusoro, wakatapa utapwa, akapa zvipo kuvanhu.
Ndokusaka zvichinzi: “Paakakwira kudenga, akatungamirira dungwe renhapwa uye akapa zvipo kuvanhu vake.”
Темже глаголет: возшед на высоту, пленил еси плен, и даде даяния человеком.
Zatorej pravi: ›Ko se je povzpel gor na višavo, je odpeljal ujeto ujetništvo in dal darove ljudem.‹
Zato pravi: "Šel je kvišku ter pripeljal vjetnike, in dal je dar ljudém."
Mbuli Mabala ncalambangeti, “Lino mpwalatanta Kwilu kukakumeko walamantilila bakaili bangi ne kupa bipo ku bantu.”
Sidaas daraaddeed wuxuu yidhi, Markuu kor u baxay ayuu wuxuu qabtay oo kaxeeyey kuwii maxaabiista ahaan jiray, Wuxuuna dadka siiyey hadiyado.
Por lo cual dice: Subiendo a lo alto, llevó cautiva la cautividad, y dio dones a los hombres.
Como dice la Escritura: “Cuando ascendió a las alturas llevó cautivos con él, y otorgó dones a la humanidad”
Por eso dice, “Cuando ascendió a lo alto, llevó cautiva la cautividad, y daba regalos a la gente”.
Por lo cual dice: Al subir a lo alto, llevó cautiva [la] cautividad, y dio regalos a los hombres.
Por esto dice: “Subiendo hacia lo alto llevó a cautivos consigo, y dio dones a los hombres”.
Por lo cual dice: Subiendo a lo alto llevó cautiva la cautividad; y dio dones a los hombres.
Por lo cual dice: Subiendo á lo alto, llevó cautiva la cautividad, y dió dones á los hombres.
Por lo cual dice: Subiendo á lo alto, llevó cautiva la cautividad, y dió dones á los hombres.
Por esta razón él dice: Subió a lo alto, llevando cautiva la cautividad, y dio dones a los hombres.
Ni kama maandiko yasemavyo: “Alipopaa juu sana, aliongoza mateka katika utumwa. Akatoa vipawa kwa watu.”
Kama yasemavyo Maandiko: “Alipopaa mbinguni juu kabisa, alichukua mateka; aliwapa watu zawadi.”
Kwa hiyo husema: “Alipopaa juu zaidi, aliteka mateka, akawapa wanadamu vipawa.”
Därför heter det: "Han for upp i höjden, han tog fångar, han gav människorna gåvor."
Derföre säger han: Han är uppstigen i höjden, och hafver fört fängelset fånget, och hafver gifvit menniskomen gåfvor.
Därför heter det: »Han for upp i höjden, han tog fångar, han gav människorna gåvor.»
Kaya't sinasabi niya, Nang umakyat siya sa itaas ay dinala niyang bihag ang pagkabihag, At nagbigay ng mga kaloob sa mga tao.
Katulad ng sinabi sa kasulatan: “Noong umakyat siya sa itaas, dinala niya ang mga bihag sa pagkabihag. Nagbigay siya ng mga kaloob sa mga tao.”
Darwknv kitap vbv mindu “Vdwlo hv achialvbv aoyachok lo chaabvdw, hv nyira bv laaching la laapv kunam vdwgv lvkobv ritoku; Okv hv nyi mvnwng nga anyubv amin jitoku.”
ஆகையால், அவர் உன்னதத்திற்கு ஏறி, சிறைப்பட்டவர்களைச் சிறையாக்கி, மனிதர்களுக்கு வரங்களை அளித்தார் என்று சொல்லியிருக்கிறார்.
ஆதலால்: “அவர் வானமண்டலத்திற்கு மேலெழுந்து போனபோது, தம்முடன் பல கைதிகளை அணியணியாய் கூட்டிச்சென்றார். அவர் மனிதருக்கு வரங்களையும் கொடுத்தார்” என்று சொல்லப்பட்டிருக்கிறது.
దీని గురించే ఆయన ఆరోహణమైనప్పుడు బందీలను చెరలోకి కొనిపోయాడనీ తన ప్రజలకు బహుమానాలు ఇచ్చాడనీ లేఖనంలో ఉంది.
Ko ia ʻoku ne pehē ai, “ʻI heʻene ʻalu hake ki ʻolunga, naʻa ne taki pōpula ʻae fakapōpula, ʻo ne ʻatu ʻae ngaahi foaki ki he kakai.”
Bunun için Kutsal Yazı şöyle der: “Yükseğe çıktı ve tutsakları peşine taktı, İnsanlara armağanlar verdi.”
Eyi nti na Kyerɛwsɛm no ka se, “Bere a ɔforo kɔɔ ɔsoro no, ɔfaa nneduafo kaa ne ho; na ɔmaa nnipa akyɛde.”
Yei enti na Atwerɛsɛm no ka sɛ, “Ɛberɛ a ɔforo kɔɔ ɔsoro no, ɔfaa nneduafoɔ kaa ne ho; na ɔmaa nnipa akyɛdeɛ.”
Тому сказано: «Піднявшись на висоту, Він полонив бранців і дав людям дари».
Тому́ й сказано: „Піднявшися на висоту́, Ти полоне́них набрав і лю́дям дав да́ри!“
Тимже глаголе: Зійшовши на висоту, полонив єси полонь, і дав дари людям.
इसी वास्ते वो फ़रमाता है, “जब वो 'आलम — ए — बाला पर चढ़ा तो क़ैदियों को साथ ले गया, और आदमियों को इन'आम दिए।”
| شۇڭا، مۇقەددەس كىتابتا [خۇدا] ئېيتقىنىدەك: ــ «ئۇ يۇقىرىغا كۆتۈرۈلدى، [ئىنسانلارنى] تۇتقۇن قىلغۇچىلارنى ئۇ ئۆزى ئەسىر قىلىپ ئېلىپ كەتتى، ھەم ئىنسانلارغا ئىلتىپاتلارنى تەقدىم قىلدى». |
шуңа, муқәддәс китапта [Худа] ейтқинидәк: — «У жуқуриға көтирилди, [Инсанларни] тутқун қилғучиларни У Өзи әсир қилип елип кәтти, Һәм инсанларға илтипатларни тәқдим қилди».
shunga, muqeddes kitabta [Xuda] éytqinidek: — «U yuqirigha kötürüldi, [Insanlarni] tutqun qilghuchilarni U Özi esir qilip élip ketti, Hem insanlargha iltipatlarni teqdim qildi».
xunga, muⱪǝddǝs kitabta [Huda] eytⱪinidǝk: — «U yuⱪiriƣa kɵtürüldi, [Insanlarni] tutⱪun ⱪilƣuqilarni U Ɵzi ǝsir ⱪilip elip kǝtti, Ⱨǝm insanlarƣa iltipatlarni tǝⱪdim ⱪildi».
Vậy nên có chép rằng: Ngài đã lên nơi cao, dẫn muôn vàn kẻ phu tù, Và ban các ơn cho loài người.
Vậy nên có chép rằng: Ngài đã lên nơi cao, dẫn muôn vàn kẻ phu tù, Và ban các ơn cho loài người.
Như tác giả Thi Thiên ghi nhận: “Ngài đã lên nơi cao dẫn theo những người tù và ban tặng phẩm cho loài người.”
Ndavule amalembe ghijova: “Pano alyatoghile ku kyanya kyongo, alyalongwisie ava galulu muvukami. Akahumia ifipelua ku vaanhu.”
Diawu katubila: Bu kakuma ku Diyilu, wunata basi nloko ayi wuvana batu makaba.
Nítorí náà a wí pé: “Nígbà tí ó gòkè lọ sí ibi gíga, ó di ìgbèkùn ni ìgbèkùn, ó sì fi ẹ̀bùn fun ènìyàn.”
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