Ephesians 2:3
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
ndërmjet të cilëve edhe ne dikur jetuam në lakmitë e mishit tonë duke i plotësuar dëshirat e mishit dhe të mendjes, dhe ishim prej natyre bij të zemërimit, ashtu si edhe të tjerët.
Arike wang wan min di tisu nafo na nidowo bite di nin sun nsue. Nsu nimon kidowo nin kibinai, nan nya tiwa di nono tinana nayi nafo ngisinne.
| ٱلَّذِينَ نَحْنُ أَيْضًا جَمِيعًا تَصَرَّفْنَا قَبْلًا بَيْنَهُمْ فِي شَهَوَاتِ جَسَدِنَا، عَامِلِينَ مَشِيئَاتِ ٱلْجَسَدِ وَٱلْأَفْكَارِ، وَكُنَّا بِٱلطَّبِيعَةِ أَبْنَاءَ ٱلْغَضَبِ كَٱلْبَاقِينَ أَيْضًا، |
| الَّذِينَ بَيْنَهُمْ نَحْنُ أَيْضاً كُنَّا نَسْلُكُ سَابِقاً فِي شَهَوَاتِ جَسَدِنَا، عَامِلِينَ مَا يُرِيدُهُ الْجَسَدُ وَالأَفْكَارُ، وَكُنَّا بِالطَّبِيعَةِ أَوْلاَدَ الْغَضَبِ كَالآخَرِينَ أَيْضاً. |
| ܒܗܢܘܢ ܥܒܕܐ ܕܐܦ ܚܢܢ ܐܬܗܦܟܢ ܒܗܘܢ ܡܢ ܩܕܝܡ ܒܪܓܝܓܬܐ ܕܒܤܪܢ ܘܥܒܕܝܢ ܗܘܝܢ ܨܒܝܢܐ ܕܒܤܪܢ ܘܕܬܪܥܝܬܢ ܘܒܢܝܐ ܗܘܝܢ ܕܪܘܓܙܐ ܡܠܝܐܝܬ ܐܝܟ ܫܪܟܐ |
Անոնցմով մենք բոլորս ալ ժամանակին կը վարուէինք՝ մեր մարմինին ցանկութիւններով, մարմինին ու միտքին փափաքները գործադրելով. բնութեամբ բարկութեան զաւակներ էինք՝ ուրիշներու նման:
আমি সকলোৱেই এসময়ত মাংস আৰু মনৰ ইচ্ছাৰে কার্য কৰিছিলোঁ আৰু আমাৰ মাংসিক কু-অভিলাষবোৰৰ কামনা পূর্ণ কৰি সেই বিশ্বাসবিহীন লোক সকলৰ মাজত জীয়াই আছিলোঁ। আমিও আন সকলোৰে নিচিনা, স্বভাবতে ঈশ্বৰৰ ক্ৰোধৰ সন্তান আছিলোঁ।
Hamımız bir zamanlar həmin insanlar arasında cismin və əqlin istəklərini yerinə yetirərək cismani təbiətimizin ehtiraslarına görə həyat sürürdük. Beləliklə, təbiətcə digər insanlar kimi Allahın qəzəbinə düçar idik.
Nanduwo gwambe bi mor nubo birombo nebo bilenkere bibwang ten ka dikero bwirko bwibe cwitiyeu. bi matika nagen bwiyer kange dike nerbero katiyeu. fo bwiri bibei wuro daten funer kwamareu, na kangem.
Ceinén artean guc guciec-ere noizpait conuersatu vkan baitugu gure haraguiaren guthicietan eguiten guentuela, haraguiaren eta gure pensamenduén desirac: eta naturaz hiraren haour guinén berceac-ere beçala.
Ninia huluane da amo hame nabasu dunu defelewane, hame nabasu hou hamosu. Ninia hanaiga hou fawane hamosu. Ninia da ninia da: i hodo amola asigi dawa: su hanaiga, udigili ninisu hou hamosu. Ninia musa: hou hamobeba: le, ninia eno dunu huluane defele, Gode Ea ougi se imunusa: fofada: su ba: mu agoai galu.
সেই লোকদের মাঝে আমরাও সবাই আগে নিজের নিজের মাংসিক অভিলাষ অনুসারে ব্যবহার করতাম, মাংসের ও মনের নানা রকম ইচ্ছা পূর্ণ করতাম এবং অন্য সকলের মত স্বভাবতঃ ক্রোধের সন্তান ছিলাম।
আমরাও সকলে এক সময় তাদেরই মধ্যে জীবনযাপন করতাম। আমাদের পাপময় প্রকৃতির বাসনাকে চরিতার্থ করার জন্য আমরা তার কামনা ও ভাবনার বশে চলতাম। অন্য সকলের মতো, স্বভাবগতভাবে আমরা ছিলাম (ঈশ্বরের) ক্রোধের পাত্র।
एन मां अस भी सब पेइले अपने जिसमेरे खुवैइशन मां दिहाड़े कटते थी, ते जिसम, ते मनेरी मर्ज़ी पूरी केरते थी, ते होरि लोकां केरे ज़ेरे स्भावे सेइं बुरे थिये ते परमेशरेरे सज़ारे अधीन थिये।
असां भी उना सांई ही जिन्दे थे कने अपणे पापी सभाब दियां इच्छा जो पूरा करदे थे कने जड़ियां भी साड़े शरीरे दियां इच्छां कने बुरे बिचार सांझो ला करबाणा चांदे थे, असां सेई करदे थे कने बाकी सारयां सांई असां भी बुरे थे कने परमेश्वरे दी सजा दे अधीन थे।
ସେ ଅମାନ୍ୟାର୍ ହିଲାମଃନାର୍ ସଃଙ୍ଗ୍ ଅଃମିମଃନ୍ ସଃବୁଲକ୍ ହେଁ ଅଃକାବଃଳ୍ ଅଃମିମଃନାର୍ ଗଃଗାଳାର୍ ଇଚା ହଃର୍କାରେ ଜିବନ୍କାଟି ଗଃଗାଳାର୍ ଆର୍ ବାବ୍ନାର୍ ଇଚା ହୁରୁଣ୍ କଃର୍ତିରିଲୁ ଆର୍ ବିନ୍ଲକାର୍ ହର୍ ମାପ୍ରୁର୍ ବିରଦି ରିଲୁ ।
Nó jametswere haniye shinon bo dagotse no meets shunok'onat no maac' gawirwo shoydek'at sha'at no meets tewnok'o beyaatniye no teshi, k'oshwotskok'o no azeewon Ik' fayi shirotsne noteshi.
Khi nata son nimi ndi biki, nita ti meme kpe bi wa kpa bu ni sona, ni ta tie ndu ukpa ni u sron mbu. khi na mrli bi fu na brunrji.
между които и ние всички сме живели някога в нашите плътски страсти, като сме изпълнявали волята на плътта и на помислите, и по естество сме били чада на гнева, както и другите.
Kaniadto kitang tanan kauban niadtong dili mga tumutuo ug gihimo nato ang dautan nga pangandoy sa atong mga lawas, nga gihimo ang kabubut-on sa lawas ug sa hunahuna, ug daan na sa atong kinaiya nga mga anak kita sa kapungot sama sa uban.
Sa ilang taliwala kitang tanan nanagkinabuhi kaniadto diha sa mga pangibog sa atong unod, nga mga matinumanon sa mga pangandoy sa lawas ug sa hunahuna, ug busa sa kinaiya mga tawong gikaligotgotan sa Dios sama sa ubang mga tawo.
ᎾᏍᎩ ᎾᏍᏉ ᏧᏩᎫᏔᏅᏒ ᏂᏗᎥ ᎨᏓᎵᎪᏁᎲᎩ ᎾᎿᎭᎢᎩᏇᏓᎸ ᎤᎬᎥᏍᎬᎢ, ᎠᎴ ᎤᏇᏓᎸ ᎠᎴ ᎠᏓᏅᏖᏗ ᎨᏒ ᎤᎾᏚᎵᏍᎬ ᏂᏓᏛᏁᎲᎩ; ᎠᎴ ᏗᎦᏕᏅ ᏂᎦᏍᏛ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᏧᏪᏥ ᎨᏒᎩ, ᎾᏍᎩᏯᏉ ᎠᏂᏐᎢ ᏄᎾᏍᏛᎢ.
Nthawi ina tonsefe tinalinso ndi moyo wonga wawo, tinkachitanso zilizonse zimene matupi ndi maganizo athu ankafuna. Mwachibadwa chathu, tinali oyenera chilango monga anthu ena onse.
Mimi pi amimi akba ve khawi lü ni mtisa hlüeia mimäta pumsae ja mlungkawea titänga mi xüng khawikie. Mi mtisa lama avana kba Pamhnama mlungsonak mi khamei khaiea mi ngkawihkie ni.
canghniah loe aicae boih doeh tang ai kaminawk salakah taksa koehhaih baktiah a sak o toeng, taksa hoi palung mah koeh ih baktih toengah a sak o; kalah kaminawk baktiah, aicae doeh taksa ah palungphuihaih katongh kami ah a oh o.
Hnukbuet ah mamih boeih khaw pumsa hoehhamnah neh amih taengah kho n'sak uh. Pumsa neh kopoek kah kongaih te n'saii uh dongah a tloe rhoek kah a coengnah bangla kosi kah ca rhoek la n'om uh.
Hnukbuet ah mamih boeih khaw pumsa hoehhamnah neh amih taengah kho n'sak uh. Pumsa neh kopoek kah kongaih te n'saii uh dongah a tloe rhoek kah a coengnah bangla kosi kah ca rhoek la n'om uh.
Ak kqym awh ningnih boeih awm cekkhqing lakawh khaw ni sa lawt uhy. Thawlh a ngaih sainaak ingkaw thawlh ngaihnaak a huawh ce ning bat lawt uhy. Thlak changkhqi amyihna, ningnih awm kawsonaak ak zawkkhqi na ni awm uhy.
Eite zong ngualdang te bangma in a bosa hun sung ah cilesa deina sung ah i nungta a, i pumpi le i thinsung i uk teng i kicingsak hi; taciang cilesa ngeina bang in thin-ukna i tate i hihi.
Eiho jouse hitia chu ihin jiu anahin, tahsaa ilungtup hou le ichonset nau lung ngaichat ho chu juiya inahiu ahi. Eiho ihinau ngaiya chu midang dang ho tobanga eiho jong Pathen lunghanna noiya uma inahi tauve.
Maimouh pueng haiyah ahmaloe teh, ahnimanaw patetlah hring awh teh, ma takngainae dawkvah hring awh. Takngainae hoi lungngainae patetlah kâroe awh teh, alouknaw patetlah a lungkhueknae ka khang e lah o awh.
我们从前也都在他们中间，放纵肉体的私欲，随着肉体和心中所喜好的去行，本为可怒之子，和别人一样。
我們從前也都在他們中間，放縱肉體的私慾，隨着肉體和心中所喜好的去行，本為可怒之子，和別人一樣。
我们所有人都曾经如此，我们的行为被我们罪恶的人性欲望和邪恶思维方式所决定。就像其他人一样，我们的人性就是愤怒的孩子。
就連我們從前也都在這樣環境中生活過，放縱肉身的私慾，照肉身和心意所喜好的行事，且生來就是易怒之子，和別人一樣。
Kalakala, noweji twaliji mpela ŵelewo. Twatemi kwakukuya tama syangalumbana sitwapagwile nasyo ni kutendekanya yeila pe yakuinonyelesya iilu ni lunda lwetu. Kwa ligongo lya kulandana kwetu nkupagwa, twaŵajilwe kulamulikwa ni Akunnungu mpela ŵandu ŵane.
ⲛⲏⲉⲧⲉ ⳿ⲁⲛⲟⲛ ⲧⲏⲣⲟⲩ ⲛⲁⲛⲙⲟϣⲓ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲛⲟⲩⲥⲏⲟⲩ ϧⲉⲛ ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ ⲉⲛ⳿ⲓⲣⲓ ⳿ⲛⲛⲓⲟⲩⲱϣ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ ⲛⲉⲙ ⲛⲓⲙⲉⲩⲓ ⳿ⲛϩⲏⲧ ⲟⲩⲟϩ ⲛⲁⲛⲟⲓ ⲫⲩⲥⲓⲥ ⳿ⲛϣⲏⲣⲓ ⳿ⲛⲧⲉ ⳿ⲡϫⲱⲛⲧ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙ⳿ⲡⲕⲉⲥⲉⲡⲓ.
ⲉⲁⲛⲙⲟⲟϣⲉ ϩⲱⲱⲛ ϩⲛ ⲛⲁⲓ ⲙⲡⲓⲟⲩⲟⲉⲓϣ ϩⲛ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲧⲉⲛⲥⲁⲣⲝ ⲉⲛⲉⲓⲣⲉ ⲛⲛⲟⲩⲱϣ ⲛⲧⲥⲁⲣⲝ ⲙⲛ ⲛⲉⲛⲙⲉⲉⲩⲉ ⲁⲩⲱ ⲉⲛϣⲟⲟⲡ ⲫⲩⲥⲉⲓ ⲛϣⲏⲣⲉ ⲛⲧⲟⲣⲅⲏ ⲛⲑⲉ ⲙⲡⲕⲉⲥⲉⲉⲡⲉ ⲛⲛⲣⲱⲙⲉ
ⲉⲁⲛⲙⲟⲟϣⲉ ϩⲱⲱⲛ ϩⲛ̅ⲛⲁⲓ̈ ⲙ̅ⲡⲓⲟⲩⲟⲉⲓϣ. ϩⲛ̅ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉⲛⲥⲁⲣⲝ̅. ⲉⲛⲉⲓⲣⲉ ⲛ̅ⲛ̅ⲟⲩⲱϣ ⲛ̅ⲧⲥⲁⲣⲝ ⲙⲛ̅ⲛⲉⲛⲙⲉⲉⲩⲉ. ⲁⲩⲱ ⲉⲛϣⲟⲟⲡ ⲫⲩⲥⲉⲓ ⲛ̅ϣⲏⲣⲉ ⲛ̅ⲧⲟⲣⲅⲏ ⲛ̅ⲑⲉ ⲙ̅ⲡⲕⲉⲥⲉⲉⲡⲉ ⲛ̅ⲛ̅ⲣⲱⲙⲉ·
ⲚⲎ ⲈⲦⲈ ⲀⲚⲞⲚ ⲦⲎⲢⲞⲨ ⲚⲀⲚⲘⲞϢⲒ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ⲚⲞⲨⲤⲎⲞⲨ ϦⲈⲚⲚⲒⲈⲠⲒⲐⲨⲘⲒⲀ ⲚⲦⲈⲦⲤⲀⲢⲜ ⲈⲚⲒⲢⲒ ⲚⲚⲒⲞⲨⲰϢ ⲚⲦⲈϮⲤⲀⲢⲜ ⲚⲈⲘ ⲚⲒⲘⲈⲨⲒ ⲚϨⲎⲦ ⲞⲨⲞϨ ⲚⲀⲚⲞⲒ ⲪⲨⲤⲒⲤ ⲚϢⲎⲢⲒ ⲚⲦⲈⲠϪⲰⲚⲦ ⲘⲪⲢⲎϮ ⲘⲠⲔⲈⲤⲈⲠⲒ.
Među njima smo i mi nekoć živjeli u požudama tijela svoga, udovoljavajući prohtjevima tijela i ćudi, te po naravi bijasmo djeca gnjeva kao i drugi.
Mezi nimiž i my všickni obcovali jsme někdy v žádostech těla svého, činivše to, což se líbilo tělu a mysli, a byli jsme z přirození synové hněvu jako i jiní.
Mezi nimižto i my všickni žili jsme někdy v žádostech těla našeho, činivše to, což se líbilo tělu a mysli, a byli jsme z přirození synové hněvu jako i jiní.
Právě takoví jsme bývali i my. Žili jsme si dle vlastní libosti, pro své vlastní sobecké zájmy a tak jsme propadli Božímu trestu jako všichni ostatní.
iblandt hvilke også vi fordum alle vandrede i vort Køds Begæringer og gjorde Kødets og Tankernes Villie og vare af Natur Vredes Børn ligesom også de andre,
iblandt hvilke ogsaa vi fordum alle vandrede i vort Køds Begæringer og gjorde Kødets og Tankernes Villie og vare af Natur Vredes Børn ligesom ogsaa de andre —
iblandt hvilke ogsaa vi fordum alle vandrede i vort Køds Begæringer og gjorde Kødets og Tankernes Villie og vare af Natur Vredes Børn ligesom ogsaa de andre —
ସତଇସେ ଆମେ ସବୁଜାକ, ସେ ରକାମ୍ ରଇଲୁ ଆରି ଗାଗଡର୍ ଆରି ମନର୍ ଲାଲ୍ସା ଇସାବେ ଜିଉନା କାଉନା କର୍ତେ ରଇଲୁ । ଆରି ଅଲ୍ଗା ଲକ୍ମନର୍ ପାରା ଆମେମିସା ପର୍ମେସରର୍ ରିସାର୍ ଡଣ୍ଡ୍ ପାଇବାକେ ଜାଇତେ ରଇଲୁ ।
Adier, chon waduto ne wachal kodgi, ka watimo gik mangima mar dhano dwaro, kendo waluwo gombo kod paro mag ringruok. Wan bende, e kitwa, mana kaka ji mamoko, ne wan e bwo mirima.
Eelyo toonse twalikupona akati kabantu aba, kuzuzikizya makanze asiluuni wamibili yesu, akubweza makanze eenyama alimwi amiyeyo. Twakali kwindilila mubwiime bwabana babukali, mbuli bumwi bwabuntu. Twakali abuntu bwabwana babisya mbuli kuchita bamwi.
Onder dewelke ook wij allen eertijds verkeerd hebben in de begeerlijkheden onzes vleses, doende den wil des vleses en der gedachten; en wij waren van nature kinderen des toorns, gelijk ook de anderen;
Ook wij allen behoorden daartoe, en hebben vroeger naar onze vleselijke lusten geleefd, de begeerten van het vlees en van de zinnen volbracht, en waren van nature kinderen van toorn, juist zoals de anderen.
Onder dewelke ook wij allen eertijds verkeerd hebben in de begeerlijkheden onzes vleses, doende den wil des vleses en der gedachten; en wij waren van nature kinderen des toorns, gelijk ook de anderen;
Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others.
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest: —
among whom also we all formerly lived in the desires of our flesh, doing the will of the flesh and of the feelings, and were by nature children of wrath, even as others:
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
Among whom we all at one time were living in the pleasures of our flesh, giving way to the desires of the flesh and of the mind, and the punishment of God was waiting for us even as for the rest.
Among them we all once lived in the lusts of our flesh, carrying out the desires of our flesh and our impulses, and we were by nature children of wrath, like the rest of mankind.
And we too were all conversant in these things, in times past, by the desires of our flesh, acting according to the will of the flesh and according to our own thoughts. And so we were, by nature, sons of wrath, even like the others.
among whom we also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:
In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:
among whom all of us also used to conduct ourselves in the lusts of our flesh, carrying out the desires of the flesh and of the senses, and were by nature children of wrath, just like the rest.
All of us were once like that, our behavior determined by the desires of our sinful human nature and our evil way of thinking. Like everyone else, in our nature we were children of anger.
Among whom we also had our conuersation in time past, in the lustes of our flesh, in fulfilling the will of the flesh, and of the minde, and were by nature the children of wrath, as well as others.
among whom we all indeed at one time lived in the lusts of our flesh, doing the will of the flesh and of the thoughts, and we were by nature the children of wrath, like the rest also:
among whom also we all have had our conversation in time past, in the lusts of the flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, as well as the rest.
among whom also we were all conversant heretofore in our carnal desires, indulging the appetites of the flesh and of our imaginations; and were by nature children of wrath, even as others.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
among whom we also all walked once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath—as also the others,
And among them we all once passed our lives, indulging the passions of our flesh, carrying out the dictates of our senses and temperament, and were by nature the children of wrath like all the rest.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
among whom even we all had our way of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature children of wrath, even as others;
And it was among them that we all once lived our lives, indulging the cravings of our earthly nature, and carrying out the desires prompted by that earthly nature and by our own thoughts. Our nature exposed us to the divine wrath, like the rest of humanity.
And it was among them that we all once lived our lives, indulging the cravings of our earthly nature, and carrying out the desires prompted by that earthly nature and by our own thoughts. Our nature exposed us to the divine wrath, like the rest of humanity.
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest: —
Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger—even as the rest, —
among whom also we ourselves all lived once in the desires of the flesh of us doing the things willed of the flesh and of [its] thoughts and (we were *N+kO) children by nature of wrath as even the rest.
in/on/among which and me all to live/return once/when in/on/among the/this/who desire the/this/who flesh me to do/make: do the/this/who will/desire the/this/who flesh and the/this/who mind and (to be *N+kO) child nature wrath as/when and the/this/who remaining
in those works in which we also walked from the first in the lusts of our flesh, doing the will of our flesh and of our mind, and were the sons of wrath fully as the rest.
in which deeds we also, formerly, were conversant, in the cravings of our flesh; and we did the pleasure of our flesh, and of our mind, and were altogether the children of wrath, like the rest.
Formerly, we all used to disobey God as they do. We did the things that our self-centered nature wanted us to do. We habitually did those [evil] deeds that our bodies and our minds wanted to do. When we were acting like that, it was certain that [God] would punish [MTY] us, just like he will certainly punish all other [evil people].
And it was among them that we all once lived our lives, indulging the cravings of our earthly nature, and carrying out the desires prompted by that earthly nature and by our own thoughts. Our very nature exposed us to the Divine Wrath, like the rest of mankind.
Once we all lived among these people, fulfilling the evil desires of our sinful nature, and carrying out the desires of the body and of the mind. We were by nature children of wrath, like the rest of humanity.
Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among them all of us also formerly passed our lives, governed by the inclinations of our lower natures, indulging the cravings of those natures and of our own thoughts, and were in our original state deserving of anger like all others.
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
We also all once lived amongst them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
We also all once lived amongst them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
We also all once lived amongst them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
in which also we `alle lyueden sum tyme in the desiris of oure fleisch, doynge the willis of the fleisch and of thouytis, and we weren bi kynde the sones of wraththe, as othere men;
among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath — as also the others,
inter kiuj ni ĉiuj iam ankaŭ vivis, plenumante la dezirojn de nia karno, farante la volojn de la karno kaj de la menso, kaj ni estis laŭ naturo infanoj de kolerego, kiel ankaŭ la aliaj.
Mí katã míenɔ ko abe ame mawo ene tsã, míaƒe agbe ɖea nu vɔ̃ɖi siwo le mía me la fiana, eye míewɔa nu vɔ̃ siwo me míaƒe ŋutilã ƒe nudzodzrowo kple susu vɔ̃wo kplɔa mí denae. Míedze agbe baɖa nɔnɔ gɔme, elabena wodzi mí kple dzɔdzɔme vɔ̃ɖi, ale míenɔ Mawu ƒe dɔmedzoe la te abe ame bubu ɖe sia ɖe ene.
Joiden seassa me myös kaikki muinen meidän lihamme himoissa vaelsimme ja teimme lihan ja toimen tahdon jälkeen, ja me olimme luonnostamme vihan lapset niinkuin muutkin.
joiden joukossa mekin kaikki ennen vaelsimme lihamme himoissa, noudattaen lihan ja ajatusten mielitekoja, ja olimme luonnostamme vihan lapsia niinkuin muutkin;
waarin ook wij allen vroeger leefden in de begeerlijkheden van ons vleesch, doende de lusten van het vleesch en van de gedachten ook wij waren van nature kinderen des toorns, zooals ook de anderen;
Nous tous aussi, nous vivions autrefois comme eux selon les convoitises de notre chair, accomplissant les volontés de la chair et de nos pensées, et nous étions par nature enfants de colère, comme les autres.
Nous aussi, nous avons tous vécu autrefois parmi eux dans les convoitises de notre chair, en accomplissant les désirs de la chair et de l'intelligence, et nous étions par nature des enfants de colère, comme les autres.
parmi lesquels, nous aussi, nous avons tous vécu autrefois dans les convoitises de notre chair, accomplissant les volontés de la chair et des pensées; et nous étions par nature des enfants de colère, comme aussi les autres.
Entre lesquels aussi nous avons tous conversé autrefois dans les convoitises de notre chair, accomplissant les désirs de la chair et de [nos] pensées; et nous étions de [notre] nature des enfants de colère, comme les autres.
Parmi lesquels nous tous aussi nous avons vécu, selon nos désirs charnels, faisant la volonté de la chair et de nos pensées; ainsi nous étions par nature enfants de colère comme tous les autres;
Nous tous aussi, nous étions de leur nombre, et nous vivions autrefois selon les convoitises de notre chair, accomplissant les volontés de la chair et de nos pensées, et nous étions par nature des enfants de colère, comme les autres…
Nous tous aussi, nous vivions autrefois comme eux selon les convoitises de notre chair, accomplissant les volontés de la chair et de nos pensées, et nous étions par nature enfants de colère, comme les autres.
Nous tous aussi, nous étions autrefois de ce nombre, quand nous vivions dans nos passions charnelles, obéissant aux volontés de notre chair et aux caprices de notre esprit; et nous étions naturellement des enfants de colère comme les autres.
Parmi lesquels nous vivions tous autrefois, selon les convoitises de notre chair, accomplissant les désirs de la chair et de nos pensées; et nous étions par nature des enfants de colère, comme les autres.
parmi lesquels, nous aussi, nous nous livrions tous jadis aux convoitises de notre chair, accomplissant les volontés de la chair et de nos pensées, et nous étions, par nature, des enfants de colère comme les autres…
Oui, nous tous, nous cédions autrefois à nos passions charnelles, nous obéissions à tous les caprices de la chair et des sens, et nous étions naturellement enfants de colère comme les autres hommes.
Nous tous aussi, nous étions de ce nombre, nous qui vivions autrefois suivant nos convoitises charnelles, accomplissant les volontés de notre chair et de nos pensées; et nous étions, par nature, des enfants de colère, comme le reste des hommes.
Haysafe kasse nuni nu asho amoteth polishe ashoy koyiza oge kallishe istara doos. Nuunikka hankko asa mala nu medhetethappe Xoossa hanqo garsan dookko shin,
Auch wir alle haben einst wie jene dahingelebt in den Begierden unseres Fleisches. Wir taten, was unser Fleisch und unsere (bösen) Gedanken lüstete, und obwohl durch unsere Geburt Kinder, waren wir doch ebenso wie alle anderen Menschen Gottes Zorngericht verfallen.
Darunter wandelten auch wir einst alle mit unseren fleischlichen Gelüsten. Wir taten, was das Fleisch und Herz begehrte, und waren von Natur Kinder des Zornes, genau so wie die anderen.
unter welchen auch wir einst alle unseren Verkehr hatten in den Lüsten unseres Fleisches, indem wir den Willen [W. die Willen, d. h. alles was das Fleisch und die Gedanken wollten] des Fleisches und der Gedanken taten und von Natur Kinder des Zorns waren, wie auch die übrigen.
unter welchen auch wir einst alle unseren Verkehr hatten in den Lüsten unseres Fleisches, indem wir den Willen des Fleisches und der Gedanken taten und von Natur Kinder des Zorns waren, wie auch die übrigen.
(unter welchen auch wir einst alle wandelten mit den Begierden unseres Fleisches, den Willen des Fleisches und der Gedanken vollbringend, und waren von Natur Kinder des Zornes wie die anderen auch)
unter welchen wir auch alle weiland unsern Wandel gehabt haben in den Lüsten unsers Fleisches, und taten den Willen des Fleisches und der Vernunft und waren auch Kinder des Zorns von Natur, gleichwie auch die andern;
unter welchen auch wir alle weiland unsern Wandel gehabt haben in den Lüsten unsers Fleisches und taten den Willen des Fleisches und der Vernunft und waren auch Kinder des Zorns von Natur, gleichwie auch die andern;
unter diesen haben auch wir alle einst in unseren fleischlichen Lüsten dahingelebt, indem wir den Willen des Fleisches und unserer Gedanken ausführten und von Natur Kinder des (göttlichen) Zornes waren wie die anderen auch –;
unter welchen auch wir alle einst einhergingen in den Lüsten unsres Fleisches, indem wir den Willen des Fleisches und der Gedanken taten; und wir waren Kinder des Zorns von Natur, gleichwie die andern.
Unter denen auch wir alle dereinst wandelten in den Lüsten unseres Fleisches, indem wir den Willen des Fleisches und der Gedanken taten, und von Natur Kinder des Zorns waren, gleich den anderen.
O na ithuĩ ithuothe-rĩ, kũrĩ hĩndĩ twatũũranagia nao, twaathagwo nĩ thuti cia mĩĩrĩ iitũ, na tũkarũmagĩrĩra merirĩria na maũndũ marĩa meciiragio nĩ ngoro. O ta acio angĩ-rĩ, ha ũhoro wa kĩĩmerera-rĩ, twatũũire tũrĩ a kũrakarĩrwo.
Nu ubbayka kase he asata giddon nu asho amuwaanne nu wozanaa sheniya kaallidi de7ida. Nukka harata mela nu medhetethan Xoossaa hanquwa ekkanaw de7eyssata.
Ti kuli den kpa tie yeni ki tiendi nani laa niba n tiendi maama moala, ki ŋua ti gbannandi bon buakaala, ki tiendi ti gbannandi leni ti yantiana nbua yaala kuli. Ti den mali ki tie U Tienu pali n be yaaba yaapo nani bi nisaali kuli yeni.
Tinba kuli bo kpia tieni yeni. Ki tiendi nani lan niba n tiendi maama mɔla ne. Ki ŋua t gbannandi bonbuakaala ki tiendi t gbannan yeni li yantiali n bua yala kuli. Bi bo mali 'ti ke t tie u Tienu pali n be yaaba ya po nani nifosaalo kuli yene.
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
μεταξύ των οποίων και ημείς πάντες ανεστράφημέν ποτέ κατά τας επιθυμίας της σαρκός ημών, πράττοντες τα θελήματα της σαρκός και των διαλογισμών, και ήμεθα εκ φύσεως τέκνα οργής, ως και οι λοιποί·
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
εν οισ και ημεισ παντεσ ανεστραφημεν ποτε εν ταισ επιθυμιαισ τησ σαρκοσ ημων ποιουντεσ τα θεληματα τησ σαρκοσ και των διανοιων και ημεν τεκνα φυσει οργησ ωσ και οι λοιποι
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἦμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί· —
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ⸀ἤμεθατέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἦμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί·
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἦμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί·
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεθα τεκνα φυσει οργης ως και οι λοιποι
εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεν τεκνα φυσει οργης ως και οι λοιποι
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·
ସତ୍ରେ ନେ ସାପାରେ ମେଇଂ ରକମ୍ ନେଲେଃଗେ ବାରି ଗାଗ୍ଡ଼େ ବାରି ମନ୍ନେ ଇକ୍ଚାକେ ବେବଆର୍ ଡିଙ୍ଗ୍ଚେ ବ୍ରୁଆଡିକେ ଡିଙ୍ଗ୍ନେଡିଂଗେ । ସଅଜ୍ରେ ବିନ୍ରେ ରକମ୍ ନେ ଡିଗ୍ ଇସ୍ପର୍ନେ ରିସା ଡିଙ୍ଗ୍ନେ ଅବସ୍ତା ବାନ୍ସା ୱେନେଲେଃଗେ ।
તેઓમાં આપણે સર્વ આપણી દેહની વાસનાઓ મુજબ પહેલાં ચાલતા હતા, અને શરીરની તથા મનની ઇચ્છાઓ પૂરી કરતા હતા. વળી પહેલાની સ્થિતિમાં બીજાઓના માફક ઈશ્વરના કોપને પાત્ર હતા.
Lè sa a, nou menm jwif yo, nou te menm jan ak yo. Nou t'ap mennen lavi nou dapre egzijans lachè, nou t'ap fè kapris kò nou ak tout vye lide ki te vin nan tèt nou. Konsa, nou menm jwif, jan nou te ye a, nou te kondannen pou n' te tonbe anba kolè Bondye tankou lòt yo.
Pami yo, nou tou te konn viv nan dezi lachè nou, nan satisfè sa dezi lachè a ak lespri a te mande nou fè. Nou te pa lanati, zanfan lakòlè menm jan ak tout lòt yo.
इन म्ह हम भी सारे के सारे पैहले अपणी देह की लालसाओं म्ह दिन बितावा थे, अर देह अर मन की मर्जियाँ नै पूरी करा थे, अर और माणसां की ढाळ सुभाव तै ए छो की ऊलाद थे।
Dukanmu a dā mun yi irin rayuwan nan a cikinsu, muna bin kwaɗayi da sha’awace-sha’awacen jikunanmu da tunaninmu. Kamar sauran mutane, mun cancanci fushin Allah.
Da can dukanmu muna cikin wadannan marasa bada gaskiya. Muka biye wa mugun burin jikinmu. Muna aikata halin mutuntaka da na tunaninmu. Bisa ga dabi'a 'ya'ya ne wadanda sun cancanci fushin Allah, kamar wadansu.
Me lakou hoi makou a pau i noho ai mamua ma na kuko newa o ko makou kino, e hana ana i na raakemake o ke kino a mo ka naau; a ma ka aoao maoli he poe keiki makou no ka inainaia, e like me na mea e ae.
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इनमें हम भी सब के सब पहले अपने शरीर की लालसाओं में दिन बिताते थे, और शरीर, और मन की मनसाएँ पूरी करते थे, और अन्य लोगों के समान स्वभाव ही से क्रोध की सन्तान थे।
एक समय था जब हम भी इन्हीं में थे और अपनी वासनाओं में लीन रहते थे, शरीर और मन की अभिलाषाओं को पूरा करने में लगे हुए अन्यों के समान क्रोध की संतान थे
akik között forgolódtunk egykor mi is mindnyájan a mi testünk kívánságaiban, cselekedve a testnek és a gondolatoknak akaratát, és természet szerint haragnak fiai voltunk, mint egyebek is.
A kik között forgolódtunk egykor mi is mindnyájan a mi testünk kívánságaiban, cselekedvén a testnek és a gondolatoknak akaratját, és természet szerint haragnak fiai valánk, mint egyebek is:
Þannig var eitt sinn ástatt um okkur öll. Við létum stjórnast af illum hvötum, og gerðum allt það sem eigingirni okkar og vondar hugsanir leiddu okkur til – við gerðum bara eins og okkur sýndist. Þess vegna beið okkar ekki annað en dómur Guðs. Við vorum ofurseld reiði Guðs, eins og allir sem þannig er ástatt um.
Anyị niile bikwara ndụ anyị nʼetiti ha, nʼoge gara aga, na-emejupụta agụụ nke anụ ahụ mmehie, ma na-agbaso ọchịchọ ya na ebumnuche ya. Nʼihi na site nʼọdịdị anyị, anyị na ndị ọzọ nọ nʼọmụma ikpe ya.
Amintayo ket maysa idi kadagitoy a saan a namati. Agtigtignaytayo segun kadagiti dakes a tarigagay iti lasagtayo. Ar-aramidentayo ti pagayatan iti lasag ken iti panunot. Sigud a datayo ket annak ti pungtot a kas kadagiti dadduma.
Dahulu kita semua sama juga dengan mereka; kita hidup menuruti tabiat manusia kita dan melakukan apa yang menyenangkan badan dan pikiran kita. Pada waktu itu kita adalah orang-orang yang kena murka Allah juga, sama seperti orang-orang lain.
Kita semua pernah seperti itu, perilaku kita ditentukan oleh keinginan sifat manusia kita yang berdosa dan cara berpikir kita yang jahat. Seperti orang lain, di alam kita, kita adalah anak-anak dari kemarahan.
Sebenarnya dahulu kami semua juga terhitung di antara mereka, ketika kami hidup di dalam hawa nafsu daging dan menuruti kehendak daging dan pikiran kami yang jahat. Pada dasarnya kami adalah orang-orang yang harus dimurkai, sama seperti mereka yang lain.
Dulu kita semua juga hidup seperti itu, dengan selalu berusaha memuaskan keinginan-keinginan badani. Kita terbawa oleh arus keinginan itu ke sana kemari. Sama seperti orang-orang lain, kita pun pantas menanggung murka Allah.
Usese kihi apo ung'wandyo ai katulaa mukati ao mu awa ni shanga ahuiie. Ai katulaa kuituma ku mpyani a nsula mbibii nia miili itu. Ai katulaa kuituma ulowa nua muili nu umanyi nu itu. Ai katulaa ku upumoo ana nia ikuo anga i auya.
Fra i quali ancora noi tutti vivemmo già nelle concupiscenze della nostra carne, adempiendo le voglie della carne, e de' pensieri; ed eravam di natura figliuoli d'ira, come ancora gli altri.
Nel numero di quei ribelli, del resto, siamo vissuti anche tutti noi, un tempo, con i desideri della nostra carne, seguendo le voglie della carne e i desideri cattivi; ed eravamo per natura meritevoli d'ira, come gli altri.
nel numero dei quali noi tutti pure, immersi nelle nostre concupiscenze carnali, siamo vissuti altra volta ubbidendo alle voglie della carne e dei pensieri, ed eravamo per natura figliuoli d’ira, come gli altri.
Vat oro datti ta cukuno nan we ta tarsi uni rusa umeme ine ini Uhomo Asere ma izi ucore iriba imeme.
我等もみな前には彼らの中にをり、肉の慾に從ひて日をおくり、肉と心との欲する隨をなし、他の者のごとく生れながら怒の子なりき。
また、わたしたちもみな、かつては彼らの中にいて、肉の欲に従って日を過ごし、肉とその思いとの欲するままを行い、ほかの人々と同じく、生れながらの怒りの子であった。
私たちもみな、かつては不従順の子らの中にあって、自分の肉の欲の中に生き、肉と心の望むままを行ない、ほかの人たちと同じように、生まれながら御怒りを受けるべき子らでした。
我等も皆曾て其罪の中に在りて、我肉身の慾の儘に生活し、肉と心との欲する所を行ひて、他の人々の如く、生來怒の子なりき。
ଇନ୍ଲେନ୍ ଅଡ଼୍କୋନ୍ଲେନ୍ ଆନ୍ନାମରଞ୍ଜି ଅନ୍ତମ୍ ଡକୋଲଙ୍ଲନ୍, ଆରି ଜେଲୁ ଡଅଙନ୍ ଡ ମନ୍ନନ୍ ଆନିଃୟମ୍ ବାତ୍ତେ ଡଅଙ୍ଡାଗୋ ପରାନ୍ସାତ୍ତିନ୍ ଆ କାବ୍ବାଡ଼ାଜି ଲୁମ୍ଲେ ଡକୋଲନ୍ବୋ, ଆନ୍ନାମରଞ୍ଜି ଅନ୍ତମ୍ ଇନ୍ଲେନ୍ ନିୟ୍ ଇସ୍ୱରନ୍ ଆ ବନ୍ଡ୍ରାବ୍ ବାତ୍ତେ ପନବ୍ରଡନ୍ ଆଞନାଙ୍ ଆସନ୍ ଡକୋଏନ୍ ।
Qonojel je xujnoꞌjin kan nabꞌe, are xqabꞌan ri karaj ri qatyoꞌjal are xqabꞌan ri itzel taq qarayinik. Uj ralkꞌwaꞌl oyawal jetaq ri nikꞌaj winaq chik ri maj Dios kukꞌ.
Zamagri amu'nompina korapara tagranena anazanke huta maka havi tavesi'zante amage ante'none, tagu'afine amega tavufafine tave'manesiaza hutere nehuta, tagra ana kefozampi fore huta amage' nentonkeno, Anumzamofona asi vazi'zamo tagrite'ene maka vahete' enena e'ne.
ಹಿಂದೊಮ್ಮೆ ನಾವೆಲ್ಲರೂ ಅವರೊಂದಿಗೆ ನಮ್ಮ ದೇಹದ ಆಶೆಗಳ ಪ್ರಕಾರ ಜೀವಿಸುತ್ತಿದ್ದಾಗ ಮನಸ್ಸಿನ ಹಾಗೂ ಶರೀರದ ಆಶೆಗಳನ್ನು ನೆರವೇರಿಸುತ್ತಾ ನಡೆದು, ಉಳಿದವರಂತೆ ಸ್ವಾಭಾವಿಕವಾಗಿ ದೇವರ ಕೋಪಕ್ಕೆ ಗುರಿಯಾದವರಾಗಿದ್ದೆವು.
ನಾವೆಲ್ಲರೂ ಪೂರ್ವದಲ್ಲಿ ಅವರ ಹಾಗೆಯೇ ಇದ್ದೆವು, ಶರೀರಭಾವದ ಆಸೆಗಳಿಗೆ ಅಧೀನರಾಗಿ, ಶಾರೀರಿಕ ಹಾಗೂ ಮಾನಸಿಕ ಇಚ್ಛೆಗಳನ್ನು ಈಡೇರಿಸುತ್ತಾ ಬಂದೆವು. ಸ್ವಭಾವತಃ ನಾವು ಸಹ ಇತರರಂತೆಯೇ ದೇವರ ಕೋಪಕ್ಕೆ ಗುರಿಯಾಗಿದ್ದೆವು.
Eswe bhona anu kubhwambilo aliga chili amwi mwa bhanu bhatekilishaga. Chaliga nichikumisha ogomubhili no obhwiganilisha bhweswe. Chaliga chili bhobhusimuka bha lisungu lwa bhanu bhandi.
Ufwe twivooni khatale twale pupaninie navo avasavikwideekha. Pululikhuvomba khunjila eiyavunogwe uvuvivi gyeito. Putuliekhuvomba nchavunogwe wa mbeili nuvamanyi weito. Twaale vakhivumbukhu kya vana avanya huviipo ndavaange.
Nitete tabhoa kamuandi tayele kujo abha bhabhiamini lepi. Tayela kukeka namuna ya tamaa si baya sa mibhele ya yhoto. Tayela kuketa mapenzi gha mbhele ni ufahamu bhuitu. Tayele kiasili bhana bha ghazabu kujo bhamana.
전에는 우리도 다 그 가운데서 우리 육체의 욕심을 따라 지내며 육체와 마음의 원하는 것을 하여 다른 이들과 같이 본질상 진노의 자녀이었더니
전에는 우리도 다 그 가운데서 우리 육체의 욕심을 따라 지내며 육체와 마음의 원하는 것을 하여 다른 이들과 같이 본질상 진노의 자녀이었더니
Pwayeiya uh, kut nukewa oana elos in moulkin moul in mwet. Kut tuh ukwe na ma lungse lun manosr ac nunak lasr. In ouiyen moul lasr uh kut ac nuna eis mwatan kasrkusrak lun God, oana mwet nukewa.
Naswe bulyo imwi inako tuba kwina kuvali avo basa zumini. Tuba kusebeza kuya che ntakazo imbi yo mubiri yetu. Tuba kupanga misebezi ye nyama ni mihupulo. Chakuya chensimuuloho tubali tubana ba bengerwe sina bamwi.
| ئێمەش هەموو لەوان بووین، لە هەوەسەکانی سروشتی دنیاییماندا دەژیاین، بە خواستەکانی ئەم سروشتە و بیرەکانیمان دەکرد، وەکو خەڵکی دیکە بە سروشت شایانی تووڕەیی خودا بووین. |
ଏ଼ କାତା ମା଼ନୱି ଆ଼ଆଗାଟି ମୀର୍କା ତଲେ ମା଼ର ବାରେ ଏ଼ ବେ଼ଲାତା ମା଼ ଆଙ୍ଗାତି ମାଣ୍କି ତଲେ ନୀଡାନା ଆଙ୍ଗା ଅ଼ଡ଼େ ମ଼ନତି କାମା କିହିମାଚାୟି, ଇଞ୍ଜାଁ ଏଟ୍କାତାରି ଲେହେଁ ମା଼ର ଜିକେଏ ମାହାପୂରୁ କ଼ପାତି ଲ଼କୁ ମାଚାୟି ।
in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostræ, facientes voluntatem carnis et cogitationum, et eramus natura filii iræ, sicut et ceteri:
in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostræ, facientes voluntatem carnis, et cogitationum, et eramus natura filii iræ, sicut et ceteri:
in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostræ, facientes voluntatem carnis, et cogitationum, et eramus natura filii iræ, sicut et ceteri:
in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostræ, facientes voluntatem carnis et cogitationum, et eramus natura filii iræ, sicut et ceteri:
in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostrae facientes voluntates carnis et cogitationum et eramus natura filii irae sicut et ceteri
in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostrae, facientes voluntatem carnis, et cogitationum, et eramus natura filii irae, sicut et ceteri:
Starp tiem arī mēs visi citkārt dzīvojām savas miesas kārībās, darīdami miesas un sirds prātu, un no dabas bijām dusmības bērni, tā kā arī tie citi;
Biso nyonso mpe, na kala, tozalaki elongo na bango, tozalaki kotambola kolanda baposa na biso ya nzoto, tozalaki kokokisa nyonso oyo nzoto mpe makanisi na biso ezalaki kotinda biso kosala. Lokola bato mosusu, kanda ya Nzambe esengelaki kokweyela biso mpo na mabe ya bomoto na biso.
इन म हम भी सब को सब पहिले अपनो शरीर की लालसावों म दिन बितात रहत होतो, अऊर शरीर अऊर मन की इच्छाये पूरी करत होतो, अऊर दूसरों लोगों को जसो चाल चलन सीच गुस्सा की सन्तान होतो।
Edda naffe twatambuliranga mu kwegomba kw’emibiri gyaffe, nga tukola ebyo ebyegombebwanga omubiri n’ebirowoozo. Era okufaanana ng’abantu abalala bonna, naffe mu buzaaliranwa twali baakubonerezebwa ng’abalala bonna.
इदे आसे बी सब के सब तिना लोका जेड़े पईले आपणे पापी शरीरो री इच्छा रे दिन बिताऊँ थे और शरीर और मनो री इच्छा पूरी करुँ थे। ओरी लोका जेड़े आपणे सबाओ री बजअ ते परमेशरो ते सजा पाणे जोगे थे।
teo amin’ ireo no nitondrantsika rehetra tena koa fahiny tamin’ ny filan’ ny nofontsika, ka nanaovantsika ny danin’ ny nofo sy ny saina; ary araka ny toetsika dia zanaky ny fahatezerana toy ny sasany koa isika.
Toe hene nimpiam’ iereo ka tika taolo amo hadraom-batan-tikañeo, ie nañeneke o nipaia’ o nofotseoo naho o fivetsevetseo vaho ni-anan-kabosehañe amo satan-tikañeo, manahake o ila’eo.
അവരുടെ ഇടയിൽ നാം എല്ലാവരും മുമ്പെ നമ്മുടെ ജഡമോഹങ്ങളിൽ നടന്നു ജഡത്തിനും മനോവികാരങ്ങൾക്കും ഇഷ്ടമായത് ചെയ്തുംകൊണ്ടു മറ്റുള്ളവരെപ്പോലെ സ്വഭാവത്താൽ കോപത്തിന്റെ മക്കൾ ആയിരുന്നു.
അവരുടെ ഇടയിൽ നാം എല്ലാവരും മുമ്പെ നമ്മുടെ ജഡമോഹങ്ങളിൽ നടന്നു ജഡത്തിന്നും മനോവികാരങ്ങൾക്കും ഇഷ്ടമായതു ചെയ്തുംകൊണ്ടു മറ്റുള്ളവരെപ്പോലെ പ്രകൃതിയാൽ കോപത്തിന്റെ മക്കൾ ആയിരുന്നു.
ഇപ്രകാരം നാം എല്ലാവരും ഒരിക്കൽ നമ്മുടെ ജഡികാഭിലാഷങ്ങളിൽ അഭിരമിച്ച് അതിന്റെ ആഗ്രഹങ്ങൾക്കും ചിന്തകൾക്കും അധീനരായി ജീവിച്ചു. മറ്റുള്ളവരെപ്പോലെതന്നെ നാമും പ്രകൃതിയാൽ ക്രോധപാത്രങ്ങൾ ആയിരുന്നു.
Eikhoi pumnamaksu makhoigumna oirammi amasung hakchanggi amadi pukninggi apamsing adu touduna mahousagi oiba apamsing adugi matung-inna hinglammi. Aduga leiriba atoppa ateisinggumna, mahousana asaobagi machasing oirammi.
आम्ही सर्व यापूर्वी या अविश्वासणाऱ्यांमध्ये आपल्या शारीरिक वासनेने वागत होतो, शरीर आणि मनाच्या इच्छेप्रमाणे करत होतो व आम्ही स्वभावाने इतरांप्रमाणे राग येणारे लोक होतो.
ସାର୍ତି କାଜିଲେରେ, ଆବୁ ସବେନ୍କ ଇନ୍କୁ ଲେକାଗି ଆପ୍ନାଃ ହଡ଼୍ମରେୟାଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍ ଆଡଃ ମନ୍ରେୟାଃ ଏତ୍କାନ୍ ଉଡ଼ୁଃ ଲେକାତେବୁ ସେସେନ୍ତାନ୍ ତାଇକେନା, ଏଟାଃକ ଲେକା ଆବୁହ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଖିସ୍କାନ୍ ହଡ଼କବୁ ତାଇକେନା ।
Numbe nkali tubhowe uwe, bhukalago putwaaliji malinga bhanganyabho, tulitenda indu ilokolilwa na shiilu, tulikagulila ilokoli ya lunda na shiilu, nibha bhana bha nnjmwa ja a Nnungu malinga bhananji.
အမှန်စင်စစ်ငါတို့သည်ထိုသူတို့ကဲ့သို့ ဇာတိ၏ဆွဲဆောင်ရာသို့လိုက်လျက် ကာယ၏ အလိုနှင့်စိတ်၏အလိုအရပြုကျင့်ခဲ့ကြ၏။ ငါတို့သည်ဇာတိသဘောအရအခြားသူ တို့နည်းတူ ဘုရားသခင်၏အမျက်တော်ကို ခံထိုက်သူများဖြစ်ခဲ့ကြသည်။
ထိုငြင်းဆန်သော သူတို့နှင့်တကွ၊ ငါတို့ရှိသမျှ သည်အထက်က ကိုယ်ကာယ၏အလိုသို့၎င်း၊ စိတ်၏ အလိုသို့၎င်း၊ လိုက်သဖြင့် ကာမဂုဏ်တို့၌ ကျင်လည်သည်ဖြစ်၍၊ ကြွင်းသောသူတို့ကဲ့သို့ပင် ပကတိအတိုင်း အမျက်တော်ကို ခံရသောသူဖြစ်ကြ၏။
ထိုငြင်းဆန်သော သူတို့နှင့်တကွ၊ ငါ တို့ရှိသမျှ သည်အထက် က ကိုယ် ကာယ၏အလို သို့၎င်း ၊ စိတ် ၏ အလိုသို့၎င်း၊ လိုက် သဖြင့် ကာမဂုဏ် တို့၌ ကျင်လည် သည်ဖြစ်၍၊ ကြွင်း သောသူတို့ကဲ့သို့ ပင်ပကတိ အတိုင်း အမျက် တော်ကို ခံရသောသူဖြစ် ကြ၏။
Ara i era hoa o tatou katoa i mua, i a tatou e noho ana i runga i nga hiahia o to tatou kikokiko, e mahi ana i nga mea e paingia ana e te kikokiko, e te whakaaro, i te maoritanga hoki he tamariki na te riri, he pera me era atu.
Amikhan bhi taikhan nisena he thakise, biya laga bhabona aru gaw mangso ke khushi koribo dise. Etu nimite, dusra khan nisena he, amikhan to Isor laga khong te julibole thaka bacha khan ase.
Amiimiidi seng loong ah seng hansi ih jen thoidi neng likhiik ih songtongti, seng hansi raangtaan ih tiim jamti nyia tiim thunti erah jun ih songtongti. Hansi nah jaatjaat mok tongthaati bah Rangte tenkhat ah seng sak nah angtheng taha, wahoh loong sak ni angla likhiik ah:
Lathi sonke sake saphila phakathi kwabo ekuqaleni, sithokozisa izinkanuko zemvelo yethu yesono, silandela lezifiso kanye lemicabango yazo. Njengabanye, ngokwemvelo sasifanele ulaka.
lathi sonke sake sahamba phakathi kwabo enkanukweni zenyama yethu, sisenza intando zenyama lezemicabango, njalo ngokwemvelo sasingabantwana bolaka, njengabanye labo;
Twenga wote twabile nkati ya balo baaminiya kwaa hapo mwanzo. Twabile tupangite kwa namna ya tamaa inoite kwaa ya yega yitu. Twabile twapanga mapenzi ga yega yitu ni ufahamu witu. Twabile kwa asili ya bana ba dhahabu kati benge.
हामी एकपल्ट यी सबै अविश्वासीहरू सँगै थियौँ । हाम्रो शरीरको खराब इच्छा अनुसार हामी चल्थ्यौँ र शरीर र मनका इच्छा अनुसार काम गर्ने गर्थ्यौँ । हामी अरू मानिसहरू जस्तै स्वभावले क्रोधका सन्तान थियौँ ।
Na hati, tete tavoha tavili ngati vene kwa kulandana na mnogo uhakau wetivelikwi nawu tatamili mukuhenga kila chechiganisa higa na luhala lwitu. Muhali yeniyo ngati vangi voha taganikiwi ligoga la Chapanga.
blandt hvilke også vi alle fordum vandret i vårt kjøds lyster, idet vi gjorde kjødets og tankenes vilje, og vi var av naturen vredens barn likesom de andre.
På den måten levde vi alle tidligere. Vi fulgte våre menneskelige impulser og lot begjæret i kroppen og våre egne tanker styre oss. Ja, på grunn av vår menneskelige natur var vi på vei til å bli rammet av Guds dom akkurat som alle andre.
og millom deim ferdast og me alle fordom i vårt kjøts lyster, då me gjorde det som kjøtet og tankarne vilde, og var av naturi vreidens born liksom dei andre.
ସେହି ଅନାଜ୍ଞାବହ ସନ୍ତାନମାନଙ୍କ ସହିତ ଆମ୍ଭେମାନେ ସମସ୍ତେ ମଧ୍ୟ ଏକ ସମୟରେ ଆମ୍ଭମାନଙ୍କ ଶାରୀରିକ ଅଭିଳାଷ ଅନୁସାରେ ଜୀବନଯାପନ କରି ଶାରୀରିକ ଓ ମନର କାମନା ପୂର୍ଣ୍ଣ କରୁଥିଲୁ, ପୁଣି, ଅନ୍ୟମାନଙ୍କ ପରି ସୁଦ୍ଧା ସ୍ୱଭାବତଃ କ୍ରୋଧର ପାତ୍ର ଥିଲୁ;
Hundi keenyas yeroo tokko dharraa foon keenyaa guutaa, hawwii fi yaada isaa duukaa buʼaa isaan gidduu jiraanne. Uumama keenyaanis akkuma warra kaanii dheekkamsa jala turre.
ਉਹਨਾਂ ਵਿੱਚ ਅਸੀਂ ਸਾਰੇ ਪਹਿਲਾਂ ਆਪਣੇ ਸਰੀਰ ਦੀ ਕਾਮਨਾ ਵਿੱਚ ਦਿਨ ਗੁਜਾਰਦੇ, ਸਰੀਰਕ ਅਤੇ ਮਨ ਦੀ ਇਛਾਵਾਂ ਨੂੰ ਪੂਰਾ ਕਰਦੇ ਸੀ ਅਤੇ ਦੂਜਿਆਂ ਦੀ ਤਰ੍ਹਾਂ ਸੁਭਾਅ ਤੋਂ ਕ੍ਰੋਧ ਦੀ ਸੰਤਾਨ ਸੀ!
ହାତ୍ପାତ ଆପେଂ ୱିଜ଼ାକାପ୍ ହେୱାର୍ ଲାକେ ମାଚାପ୍ ଆରି ଗାଗାଡ଼୍ ଆରି ମାନ୍ନି ପିହ୍ନାକା ଚାଲାବୁଲା କିଜ଼ି ଜିବୁନ୍ ଜିପ୍କା କିଜ଼ି ମାଚାପ୍ । ହାର୍ ବାବ୍ନା, ବିନେନିକାର୍ ଲାକେ ଆପ୍ ପା ବେବାର୍ କାକ୍ରିନି ସାରାଣ୍ ବଗି କିଦେଙ୍ଗ୍ ହାନାପା ।
| که در میان ایشان، همه مانیز در شهوات جسمانی خود قبل از این زندگی میکردیدم و هوسهای جسمانی و افکار خود رابه عمل میآوردیم و طبع فرزندان غضب بودیم، چنانکه دیگران. |
| ما نیز همگی مانند آنها بودیم. روش زندگی ما، نشان دهندهٔ طبیعت ناپاک ما بود. ما اسیر هوسها و افکار کثیف خود بودیم و دست به هر کار زشتی میزدیم. ما با همین طبیعت سرکش به دنیا آمدیم و درست مانند دیگران، زیر خشم و غضب خدا بودیم. |
Ntambu yatuwera, twoseri twenga tuweriti gambira womberi na tulikaliti kulawirana na lumatamata lwatwenga lya pasipanu na kutenda hera vitwatira vyaviherepeziyiti nshimba na mahala getu. Twenga tulifaniti na womberi, su tufiriwitwi tutabisiwi na maya ga Mlungu.
A kitail karos pil weweid nan pung arail mas o ni inong en uduk atail, o kapwaiada inong en uduk o lamelam, o kitail me udan seri en ongiong akan dueta me tei kan.
A kitail karoj pil weweid nan pun arail maj o ni inon en uduk atail, o kapwaiada inon en uduk o lamelam, o kitail me udan jeri en onion akan dueta me tei kan.
Między którymi i my wszyscy obcowaliśmy niekiedy w pożądliwościach ciała naszego, czyniąc to, co się podobało ciału i myślom, i byliśmy z przyrodzenia dziećmi gniewu, jako i drudzy.
Kiedyś my wszyscy, tak jak oni, byliśmy podporządkowani pragnieniom naszego ciała i zmysłowym przyjemnościom. Dlatego, podobnie jak wszystkich innych ludzi, czekał nas Boży sąd.
Wśród nich i my wszyscy żyliśmy niegdyś w pożądliwościach naszego ciała, czyniąc to, co się podobało ciału i myślom, i byliśmy z natury dziećmi gniewu, jak i inni.
Entre esses também todos nós antes andávamos nos desejos da nossa carne, fazendo a vontade da carne e dos pensamentos; e éramos por natureza filhos da ira, como também os outros.
Entre os quaes todos nós tambem d'antes andavamos nos desejos da nossa carne, fazendo a vontade da carne e dos pensamentos; e eramos por natureza filhos da ira, como os outros tambem.
Entre os quais todos nós também de antes andavamos nos desejos da nossa carne, fazendo a vontade da carne e dos pensamentos; e éramos por natureza filhos da ira, como os outros também.
Antigamente, todos nós costumávamos desobedecer a Deus, como fazem eles. Praticávamos as coisas que nossa natureza egoísta nos mandava praticar. Cometíamos habitualmente os atos iníquos que nosso corpo e nossa mente desejavam. Ao agirmos dessa forma, com certeza Deus iria castigar-nos [MTY], bem como Ele com certeza castigará todas as demais pessoas iníquas.
Todos nós já fomos assim, com nosso comportamento sendo determinado pelos desejos da nossa natureza humana pecadora e do nosso modo maligno de pensar. Como qualquer outra pessoa, por causa dessa natureza, éramos pessoas que deveriam sofrer o castigo de Deus.
Todos nós também já vivemos entre eles nas luxúrias de nossa carne, fazendo os desejos da carne e da mente, e éramos por natureza filhos da ira, assim como os demais.
Ынтре ей ерам ши ной тоць одиниоарэ, кынд трэям ын пофтеле фирий ноастре пэмынтешть, кынд фэчям воиле фирий пэмынтешть ши але гындурилор ноастре ши ерам дин фире копий ай мынией, ка ши чейлалць.
Și noi toți am trăit odinioară printre ei în poftele cărnii noastre, împlinind poftele cărnii și ale minții, și eram din fire copii ai mâniei, ca și ceilalți.
Maꞌahulun, hita masodꞌa tara onaꞌ naa boe. Losa saa fo hita medꞌa, do, duꞌa, hita tao tunggaꞌ a hihii-nanau tara. Hita tao deꞌulakaꞌ onaꞌ atahori laen ra boe, naa de Lamatualain namanasa hita seli,
между которыми и мы все жили некогда по нашим плотским похотям, исполняя желания плоти и помыслов, и были по природе чадами гнева, как и прочие,
Natiwayo pahosi ipo twaliibho asawa mwintiha. Twabhombanga enamunayinyonyo zibhivhi izyemabile getuu, twali tubhombazyai ganile manbiligitu shata nmenye twinte. Lelo Ungulubhi mwinjii wipwa na phipo yilunganoolakwe ulugosi lwahatugana athii.
Adiktakin eini khom ei rêngin anni angin ei om ani, ei taksa ngâituina dungjûiin ei oma, ei takpum le ei mulungrîl lungdongei ei sin ngâi ani. Eini khom midangngei angin eini sikin, Pathien ningthikna tuong rang piela inzir ei leini.
teSAM madhye sarvve vayamapi pUrvvaM zarIrasya manaskAmanAyAJcehAM sAdhayantaH svazarIrasyAbhilASAn AcarAma sarvve'nya iva ca svabhAvataH krodhabhajanAnyabhavAma|
তেষাং মধ্যে সৰ্ৱ্ৱে ৱযমপি পূৰ্ৱ্ৱং শৰীৰস্য মনস্কামনাযাঞ্চেহাং সাধযন্তঃ স্ৱশৰীৰস্যাভিলাষান্ আচৰাম সৰ্ৱ্ৱেঽন্য ইৱ চ স্ৱভাৱতঃ ক্ৰোধভজনান্যভৱাম|
তেষাং মধ্যে সর্ৱ্ৱে ৱযমপি পূর্ৱ্ৱং শরীরস্য মনস্কামনাযাঞ্চেহাং সাধযন্তঃ স্ৱশরীরস্যাভিলাষান্ আচরাম সর্ৱ্ৱেঽন্য ইৱ চ স্ৱভাৱতঃ ক্রোধভজনান্যভৱাম|
တေၐာံ မဓျေ သရွွေ ဝယမပိ ပူရွွံ ၑရီရသျ မနသ္ကာမနာယာဉ္စေဟာံ သာဓယန္တး သွၑရီရသျာဘိလာၐာန် အာစရာမ သရွွေ'နျ ဣဝ စ သွဘာဝတး ကြောဓဘဇနာနျဘဝါမ၊
tESAM madhyE sarvvE vayamapi pUrvvaM zarIrasya manaskAmanAyAnjcEhAM sAdhayantaH svazarIrasyAbhilASAn AcarAma sarvvE'nya iva ca svabhAvataH krOdhabhajanAnyabhavAma|
तेषां मध्ये सर्व्वे वयमपि पूर्व्वं शरीरस्य मनस्कामनायाञ्चेहां साधयन्तः स्वशरीरस्याभिलाषान् आचराम सर्व्वेऽन्य इव च स्वभावतः क्रोधभजनान्यभवाम।
તેષાં મધ્યે સર્વ્વે વયમપિ પૂર્વ્વં શરીરસ્ય મનસ્કામનાયાઞ્ચેહાં સાધયન્તઃ સ્વશરીરસ્યાભિલાષાન્ આચરામ સર્વ્વેઽન્ય ઇવ ચ સ્વભાવતઃ ક્રોધભજનાન્યભવામ|
teṣāṁ madhye sarvve vayamapi pūrvvaṁ śarīrasya manaskāmanāyāñcehāṁ sādhayantaḥ svaśarīrasyābhilāṣān ācarāma sarvve'nya iva ca svabhāvataḥ krodhabhajanānyabhavāma|
tēṣāṁ madhyē sarvvē vayamapi pūrvvaṁ śarīrasya manaskāmanāyāñcēhāṁ sādhayantaḥ svaśarīrasyābhilāṣān ācarāma sarvvē'nya iva ca svabhāvataḥ krōdhabhajanānyabhavāma|
teShAM madhye sarvve vayamapi pUrvvaM sharIrasya manaskAmanAyA nchehAM sAdhayantaH svasharIrasyAbhilAShAn AcharAma sarvve. anya iva cha svabhAvataH krodhabhajanAnyabhavAma|
ತೇಷಾಂ ಮಧ್ಯೇ ಸರ್ವ್ವೇ ವಯಮಪಿ ಪೂರ್ವ್ವಂ ಶರೀರಸ್ಯ ಮನಸ್ಕಾಮನಾಯಾಞ್ಚೇಹಾಂ ಸಾಧಯನ್ತಃ ಸ್ವಶರೀರಸ್ಯಾಭಿಲಾಷಾನ್ ಆಚರಾಮ ಸರ್ವ್ವೇಽನ್ಯ ಇವ ಚ ಸ್ವಭಾವತಃ ಕ್ರೋಧಭಜನಾನ್ಯಭವಾಮ|
តេឞាំ មធ្យេ សវ៌្វេ វយមបិ បូវ៌្វំ ឝរីរស្យ មនស្កាមនាយាញ្ចេហាំ សាធយន្តះ ស្វឝរីរស្យាភិលាឞាន៑ អាចរាម សវ៌្វេៜន្យ ឥវ ច ស្វភាវតះ ក្រោធភជនាន្យភវាម។
തേഷാം മധ്യേ സർവ്വേ വയമപി പൂർവ്വം ശരീരസ്യ മനസ്കാമനായാഞ്ചേഹാം സാധയന്തഃ സ്വശരീരസ്യാഭിലാഷാൻ ആചരാമ സർവ്വേഽന്യ ഇവ ച സ്വഭാവതഃ ക്രോധഭജനാന്യഭവാമ|
ତେଷାଂ ମଧ୍ୟେ ସର୍ୱ୍ୱେ ୱଯମପି ପୂର୍ୱ୍ୱଂ ଶରୀରସ୍ୟ ମନସ୍କାମନାଯାଞ୍ଚେହାଂ ସାଧଯନ୍ତଃ ସ୍ୱଶରୀରସ୍ୟାଭିଲାଷାନ୍ ଆଚରାମ ସର୍ୱ୍ୱେଽନ୍ୟ ଇୱ ଚ ସ୍ୱଭାୱତଃ କ୍ରୋଧଭଜନାନ୍ୟଭୱାମ|
ਤੇਸ਼਼ਾਂ ਮਧ੍ਯੇ ਸਰ੍ੱਵੇ ਵਯਮਪਿ ਪੂਰ੍ੱਵੰ ਸ਼ਰੀਰਸ੍ਯ ਮਨਸ੍ਕਾਮਨਾਯਾਞ੍ਚੇਹਾਂ ਸਾਧਯਨ੍ਤਃ ਸ੍ਵਸ਼ਰੀਰਸ੍ਯਾਭਿਲਾਸ਼਼ਾਨ੍ ਆਚਰਾਮ ਸਰ੍ੱਵੇ(ਅ)ਨ੍ਯ ਇਵ ਚ ਸ੍ਵਭਾਵਤਃ ਕ੍ਰੋਧਭਜਨਾਨ੍ਯਭਵਾਮ|
තේෂාං මධ්යේ සර්ව්වේ වයමපි පූර්ව්වං ශරීරස්ය මනස්කාමනායාඤ්චේහාං සාධයන්තඃ ස්වශරීරස්යාභිලාෂාන් ආචරාම සර්ව්වේ(අ)න්ය ඉව ච ස්වභාවතඃ ක්රෝධභජනාන්යභවාම|
தேஷாம்’ மத்⁴யே ஸர்வ்வே வயமபி பூர்வ்வம்’ ஸ²ரீரஸ்ய மநஸ்காமநாயாஞ்சேஹாம்’ ஸாத⁴யந்த: ஸ்வஸ²ரீரஸ்யாபி⁴லாஷாந் ஆசராம ஸர்வ்வே(அ)ந்ய இவ ச ஸ்வபா⁴வத: க்ரோத⁴ப⁴ஜநாந்யப⁴வாம|
తేషాం మధ్యే సర్వ్వే వయమపి పూర్వ్వం శరీరస్య మనస్కామనాయాఞ్చేహాం సాధయన్తః స్వశరీరస్యాభిలాషాన్ ఆచరామ సర్వ్వేఽన్య ఇవ చ స్వభావతః క్రోధభజనాన్యభవామ|
เตษำ มเธฺย สรฺเวฺว วยมปิ ปูรฺวฺวํ ศรีรสฺย มนสฺกามนายาญฺเจหำ สาธยนฺต: สฺวศรีรสฺยาภิลาษานฺ อาจราม สรฺเวฺว'นฺย อิว จ สฺวภาวต: โกฺรธภชนานฺยภวามฯ
ཏེཥཱཾ མདྷྱེ སཪྻྭེ ཝཡམཔི པཱུཪྻྭཾ ཤརཱིརསྱ མནསྐཱམནཱཡཱཉྩེཧཱཾ སཱདྷཡནྟཿ སྭཤརཱིརསྱཱབྷིལཱཥཱན྄ ཨཱཙརཱམ སཪྻྭེ྅ནྱ ཨིཝ ཙ སྭབྷཱཝཏཿ ཀྲོདྷབྷཛནཱནྱབྷཝཱམ།
| تیشاں مَدھْیے سَرْوّے وَیَمَپِ پُورْوَّں شَرِیرَسْیَ مَنَسْکامَنایانْچیہاں سادھَیَنْتَح سْوَشَرِیرَسْیابھِلاشانْ آچَرامَ سَرْوّےنْیَ اِوَ چَ سْوَبھاوَتَح کْرودھَبھَجَنانْیَبھَوامَ۔ |
te. saa. m madhye sarvve vayamapi puurvva. m "sariirasya manaskaamanaayaa ncehaa. m saadhayanta. h sva"sariirasyaabhilaa. saan aacaraama sarvve. anya iva ca svabhaavata. h krodhabhajanaanyabhavaama|
У којима и ми сви живесмо некада по жељама тела свог, чинећи вољу тела и помисли, и бејасмо рођена деца гнева, као и остали;
U kojima i mi svi življesmo negda po željama tijela svojega, èineæi volju tijela i pomisli, i bijasmo roðena djeca gnjeva, kao i ostali;
Rotlhe re kile ra bo re ntse fela jaaka ba ntse, matshelo a rona a supa bosula jo bo mo go rona, re dira sengwe le sengwe sa boikepo se dikeletso tsa rona kgotsa megopolo ya rona e e bosula e neng e re gogela mo go sone. Re ne ra simolola ka bomaswe, re tsetswe ka ditlholego tse di bosula, ra bo ra nna mo bogaleng jwa Modimo fela jaaka mongwe le mongwe.
vataifamba tesewo pakati pavo kare mukuchiva kwenyama yedu, tichiita kuda kwenyama nekwefungwa, uye pachisikirwo taiva vana vekutsamwirwa, sevamwewo.
Isu tose taigara pakati pavo pane imwe nguva, tichikudza kuchiva kwenyama yedu yezvivi uye tichitevera zvido zvedu nezvataifunga. Sezvakangoita vamwe vose, pakuzvarwa kwedu takanga tiri vana vokutsamwirwa.
в нихже и мы вси жихом иногда в похотех плоти нашея, творяще волю плоти и помышлений, и бехом естеством чада гнева, якоже и прочии:
med katerimi smo tudi mi vsi imeli v preteklih časih svoje vedênje v poželenjih našega mesa in uresničevali smo želje mesa in mišljenja in smo bili po naravi otroci besa, tako kakor drugi.
Med katerimi smo tudi mi vsi nekdaj živeli v poželjivostih mesa svojega ter delali želje mesa in misli, in bili smo po naravi otroci jeze, kakor tudi drugi;
Cakubinga twense twalikubeti endibo kayi twalikwinsa bintu kwelana ne bwikalo bwaipa bwakusemwa nabo. Kwinsa bintu bilayandanga mibili ne manjeyaulwa etu. Mu bwikalo bwetu bwakusemwa nabo bulico twalikuba twelela kutambula cisubulo ca Lesa celela bantu bonse.
Iyaga dhexdooda mar baynu dhammaanteen ku dhaqmi jirnay damacyada jidhkeenna, innagoo samaynayna waxyaalaha jidhka iyo maanku ay doonayaan, oo innaguna xagga dabiicadda waxaynu ka ahayn carruurtii cadhada sida dadka kale.
entre los cuales todos nosotros también vivimos en otro tiempo en los deseos de nuestra carne, haciendo la voluntad de la carne y de la mente; y éramos por naturaleza hijos de ira, también como los demás.
Todos una vez fuimos así, y nuestra conducta estaba determinada por los deseos de nuestra naturaleza humana pecaminosa y nuestros malos pensamientos. Como todos los demás, en nuestra naturaleza éramos hijos de la ira.
También todos nosotros vivimos en otro tiempo en los deseos de nuestra carne, haciendo los deseos de la carne y de la mente, y éramos por naturaleza hijos de la ira, como los demás.
Entre ellos también todos nosotros en otro tiempo fuimos llevados de acá para allá por los deseos apasionados de nuestra naturaleza humana. Hacíamos la voluntad del cuerpo y de la mente. Éramos por naturaleza hijos de ira, como los demás.
Entre los cuales todos nosotros también conversamos en otro tiempo en los deseos de nuestra carne, haciendo las voluntades de la carne y de los pensamientos, y éramos por naturaleza hijos de ira, también como los demás.
Entre los cuales todos nosotros también vivimos en otro tiempo en los deseos de nuestra carne, haciendo la voluntad de la carne y de los pensamientos; y éramos por naturaleza hijos de ira, también como los demás.
Entre los cuales todos nosotros tambien vivimos en otro tiempo en los deseos de nuestra carne, haciendo la voluntad de la carne y de los pensamientos; y éramos por naturaleza hijos de ira, tambien como los demás.
Entre los que todos vivimos una vez en los placeres de nuestra carne, cediendo el paso a los deseos de la carne y de la mente, y éramos hijos de ira por naturaleza, y el castigo de Dios nos estaba esperando así como al resto.
Entre ellos vivíamos también nosotros todos en un tiempo según las concupiscencias de nuestra carne, siguiendo los apetitos de la carne y de nuestros pensamientos; de modo que éramos por naturaleza hijos de ira, lo mismo que los demás.
Sisi wote hapo mwanzo tulikuwa miongoni mwa hawa wasioamini. Tulikuwa tukitenda kwa namna ya tamaa mbaya za miili yetu. Tulikuwa tukifanya mapenzi ya mwili na ufahamu wetu. Tulikuwa kwa asili wana wa ghadhabu kama wengine.
Na hata sisi sote tulikuwa kama wao; tuliishi kufuatana na tamaa zetu za kidunia na kufanya tu mambo yale yaliyoipendeza miili na akili zetu. Kidunia, sisi kama vile pia wao, tulistahili ghadhabu ya Mungu.
Sisi sote pia tuliishi katikati yao hapo zamani, tukitimiza tamaa za asili yetu ya dhambi na kufuata tamaa zake na mawazo yake. Nasi kwa asili tulikuwa wana wa ghadhabu, kama mtu mwingine yeyote.
Bland dessa voro förut också vi allasammans, där vi vandrade i vårt kötts begärelser och gjorde vad köttet och sinnet ville; och vi voro genom vår natur hemfallna åt vredesdomen, vi likasom de andra.
Ibland hvilka vi ock alle fordom vandrat hafve, uti vårt kötts begärelser, och gjordom hvad köttet och sinnet lyste; och vorom af naturen vredsens barn, såsom ock de andre.
Bland dessa voro förut också vi allasammans, där vi vandrade i vårt kötts begärelser och gjorde vad köttet och sinnet ville; och vi voro genom vår natur hemfallna åt vredesdomen, vi likasom de andra.
Sa gitna ng mga yaon, tayo rin naman, ng ibang panahon ay nangabubuhay sa mga kahalayan ng ating laman, na ating ginagawa ang mga pita ng laman at ng pagiisip, at tayo noo'y katutubong mga anak ng kagalitan, gaya naman ng mga iba:
Tayong lahat ay minsan ding naging katulad ng mga hindi mananampalataya. Gumagawa tayo ayon sa mga masasamang nasa ng ating laman. Ginagawa natin ang kagustuhan ng laman at ng isip. Likas tayong mga anak ng poot katulad ng iba.
Alvjvbv mimbolo ngonu mvnwng ngv adwnamar bv bunu mvngnam aingbv mvngming gvla rito, adwnamar gv okv tuktum lokv mvngchamricham lo rito. Ngonugv mvngdung lokv, ngonu kvvbi aingbv riku lokv, ngonu Pwknvyarnv gv haachiagka paala hirukaya nga paarung jinvku.
அவர்களுக்குள்ளே நாமெல்லோரும் முற்காலத்திலே நமது சரீர விருப்பத்தின்படியே நடந்து, நமது சரீரமும் மனதும் விரும்பினவைகளைச் செய்து, சுபாவத்தினாலே மற்றவர்களைப்போலக் கோபத்தின் பிள்ளைகளாக இருந்தோம்.
ஒருகாலத்தில் நாம் எல்லோரும் அவர்களிடையே வாழ்ந்தோம். நமது மாம்சத்திலிருந்து எழும் இச்சைகளைத் தீர்த்துக்கொள்கிறவர்களாகவும், மாம்சத்திலிருந்து எழும் ஆசைகளின்படியும் யோசனைகளின்படியும், நடக்கிறவர்களாகவும் இருந்தோம். மற்றவர்களைப் போலவே, இறைவனுடைய கோபத்துக்கு உட்பட்டவர்களாய் இருந்தோம்.
పూర్వం మనమంతా ఈ అవిశ్వాసులతో పాటు మన శరీర దుష్ట స్వభావాన్ని అనుసరించి బతికాం. శరీరానికీ మనసుకూ ఇష్టమైన వాటిని జరిగిస్తూ, ఇతరుల్లాగా స్వభావసిద్ధంగా దేవుని ఉగ్రతకు పాత్రులుగా ఉండేవారం.
ʻAia naʻa tau fai fakataha ai kotoa pē ʻi muʻa, ʻi he ngaahi holi kovi ʻa hotau kakano, ʻo fai ki he ngaahi holi ʻoe kakano mo e loto; pea ʻi he ʻulungāanga ko e fānau ʻoe houhau, ʻo hangē ko e kakai kotoa pē.
Bir zamanlar hepimiz böyle insanların arasında, benliğin ve aklın isteklerini yerine getirerek benliğimizin tutkularına göre yaşıyorduk. Doğal olarak ötekiler gibi biz de gazap çocuklarıydık.
Bere bi, yɛn nyinaa ne wɔn tena dii ɔhonam akɔnnɔ akyi yɛɛ ɔhonam apɛde ne ne nsusuwii. Yɛn nso, na ɛsɛ sɛ Onyankopɔn abufuw ba yɛn so.
Ɛberɛ bi, yɛn nyinaa ne wɔn tena dii honam akɔnnɔ akyi yɛɛ ɔhonam apɛdeɛ ne ne nsusuiɛ. Yɛn nso na ɛsɛ sɛ Onyankopɔn abufuo ba yɛn so.
серед котрих і ми всі колись жили в бажаннях нашої плоті, виконуючи волю плоті й думок, та були від природи дітьми гніву, як і інші.
між якими й усі ми проживали колись у пожадливостях нашого тіла, як чинили волю тіла й думо́к, і з природи були дітьми́ гніву, як і інші, -
між котрими й ми всі жили колись у хотінню тіла нашого, чинивши волю тїла й думок, і були по природї дітьми гнїва, як і инші.
इनमें हम भी सबके सब पहले अपने जिस्म की ख़्वाहिशों में ज़िन्दगी गुज़ारते और जिस्म और 'अक़्ल के इरादे पुरे करते थे, और दूसरों की तरह फ़ितरत ग़ज़ब के फ़र्ज़न्द थे।
| بىز ھەربىرىمىزمۇ ئىلگىرى شۇلارنىڭ ئارىسىدا ئەتلىرىمىزدىكى شەھۋەت-ھەۋەسلەردە ھايات ئۆتكۈزگەنمىز، ئەتلىرىمىز ھەم ئۆز ئوي-خىيالىمىزنىڭ خاھىشلىرىغا ئەمەل قىلىپ، باشقىلارغا ئوخشاش، ماھىيەتتە «غەزەپتىكى پەرزەنتلەر» بولغانمىز؛ |
биз һәр биримизму илгири шуларниң арисида әтлиримиздики шәһвәт-һәвәсләрдә һаят өткүзгәнмиз, әтлиримиз һәм өз ой-хиялимизниң хаһишлириға әмәл қилип, башқиларға охшаш, маһийәттә «ғәзәптики пәрзәнтләр» болғанмиз;
biz herbirimizmu ilgiri shularning arisida etlirimizdiki shehwet-heweslerde hayat ötküzgenmiz, etlirimiz hem öz oy-xiyalimizning xahishlirigha emel qilip, bashqilargha oxshash, mahiyette «ghezeptiki perzentler» bolghanmiz;
biz ⱨǝrbirimizmu ilgiri xularning arisida ǝtlirimizdiki xǝⱨwǝt-ⱨǝwǝslǝrdǝ ⱨayat ɵtküzgǝnmiz, ǝtlirimiz ⱨǝm ɵz oy-hiyalimizning haⱨixliriƣa ǝmǝl ⱪilip, baxⱪilarƣa ohxax, maⱨiyǝttǝ «ƣǝzǝptiki pǝrzǝntlǝr» bolƣanmiz;
Chúng ta hết thảy cũng đều ở trong số ấy, trước kia sống theo tư dục xác thịt mình, làm trọn các sự ham mê của xác thịt và ý tưởng chúng ta, tự nhiên làm con của sự thạnh nộ, cũng như mọi người khác.
Chúng ta hết thảy cũng đều ở trong số ấy, trước kia sống theo tư dục xác thịt mình, làm trọn các sự ham mê của xác thịt và ý tưởng chúng ta, tự nhiên làm con của sự thạnh nộ, cũng như mọi người khác.
Tất cả chúng ta một thời đã sống sa đọa như thế, chiều chuộng ham muốn xác thịt và ý tưởng gian ác của mình. Vì bản tính tội lỗi đó, chúng ta đáng bị Đức Chúa Trời hình phạt như bao nhiêu người khác.
Usue tweni apuo pa vwasio tukale mun'kate mu aava vano na vitike. Tulyale tuluta ndavule uvu noghelelua uvuvivi vwa mavili ghitu. Tulyale tuvomba uvughane vwa m'bili na kukagula kulyusue. Tulyale va vutengulilo avaana ava lukwelo ndavule avange.
Beto mamveto, tuba banga bawu; tuzingila boso bubela zinzinunu zieto zi kinsuni ayi tudukisa luzolo lu nsuni ayi lu mayindu meto. Mu kimutu beto tuba batu bobo zinganzi zi Nzambi zifueti buila banga batu bankaka.
Nínú àwọn ẹni tí gbogbo wa pẹ̀lú ti wà rí nínú ìfẹ́kúfẹ̀ẹ́ ara wa, a ń mú ìfẹ́ ara àti ti inú ṣẹ, àti nípa ìṣẹ̀dá àwa sì ti jẹ́ ọmọ ìbínú, gẹ́gẹ́ bí àwọn ìyókù pẹ̀lú.
Verse Count = 331
