Ephesians 2:15
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
duke e prishur armiqësinë në mishin e tij, ligjin e urdhërimeve të përftuar nga porosi, për të krijuar në vetvete nga dy një njeri të ri, duke bërë paqen,
Usso nafo, awa musuzu uduka nin nkaida anan saka ukke nanit apese nan nya nan awaba ane, ndak nin lisosin limang.
| أَيِ ٱلْعَدَاوَةَ. مُبْطِلًا بِجَسَدِهِ نَامُوسَ ٱلْوَصَايَا فِي فَرَائِضَ، لِكَيْ يَخْلُقَ ٱلِٱثْنَيْنِ فِي نَفْسِهِ إِنْسَانًا وَاحِدًا جَدِيدًا، صَانِعًا سَلَامًا، |
| أَيِ الْعِدَاءَ: إِذْ أَبْطَلَ بِجَسَدِهِ شَرِيعَةَ الْوَصَايَا ذَاتَ الْفَرَائِضِ، لِكَيْ يُكَوِّنَ مِنَ الْفَرِيقَيْنِ إِنْسَاناً وَاحِداً جَدِيداً، إِذْ أَحَلَّ السَّلاَمَ بَيْنَهُمَا، |
| ܘܒܥܠܕܒܒܘܬܐ ܒܒܤܪܗ ܘܢܡܘܤܐ ܕܦܘܩܕܐ ܒܦܘܩܕܢܘܗܝ ܒܛܠ ܕܠܬܪܝܗܘܢ ܢܒܪܐ ܒܩܢܘܡܗ ܠܚܕ ܒܪܢܫܐ ܚܕܬܐ ܘܥܒܕ ܫܝܢܐ |
այսինքն՝ հրամաններով եղած պատուիրաններուն Օրէնքը. որպէսզի իրմով այդ երկուքէն ստեղծէ նոր մարդ մը՝ այսպէս խաղաղութիւն ընելով,
খ্রীষ্ট যীচুৱে সমস্ত আজ্ঞা আৰু বিধান লোপ কৰিলে, যাতে দুই দলৰ পৰা তেওঁ এক নতুন লোকৰ সৃষ্টি কৰিব পাৰে আৰু তাৰ দ্বাৰাই শান্তি স্থাপন হয়।
Qanunu əmrləri və qaydaları ilə birlikdə ləğv etdi ki, hər iki tərəfdən Özündə yeni bir insan yaradaraq barışıq təmin etsin
La naci tungum warka kowo ki nyaleu kange werfuneu, dila naci fwel nii fwir win more ce. makako nyeu bou ki lumanerek.
Bere haraguiaz abolituric etsaigoá, cein baita, manamenduetaco leguea, ordenancetan consistitzen dena, biéz bere baithan guiçon berribat eguin leçançát, baquea eguiten luela.
Dunu fi aduna fisili bu fi afadafa Ema madelagi hamoma: ne, amola olofosu ninima ima: ne, Yesu da Yu Sema amola gasa bagade hamoma: ne sia: su, fadegai dagoi.
শত্রুতাকে, নিয়মের আদেশ স্বরূপ ব্যবস্থাকে, নিজ দেহে লুপ্ত করেছেন; যেন উভয়কে নিজেতে একই নতুন মানুষরূপে সৃষ্টি করেন, এই ভাবে শান্তি আনেন;
বিধান ও তার নির্দেশমালা, নিয়ন্ত্রণবিধি, সব নিজের শরীরে বিলোপ করেই তা করেছেন। উভয়কে নিয়ে নিজের মধ্যে এক নতুন মানুষ গড়ে তোলা এবং এভাবে শান্তি প্রতিষ্ঠা করাই ছিল তাঁর উদ্দেশ্য।
मसीहेरे क्रूसेरे मौतरी वजाई सेइं, तैनी कानूनेरे सारे नियम पूरे तरीके सेइं खतम किये। मसीहेरो एरो केरनेरो मकसद ई थियो कि दूई टोली केरि अक नव्वीं टोली बनाए, ज़ै तैस सेइं ज़ुड़ोरी भोए।
अपणी मौत दे जरिये उनी मूसा दी व्यवस्था दे सारे नियमा कने रिबाजां जो खत्म करी दिता है ताकि सै यहूदियां कने होर जातियां दे बिच शांति करी सके ताकि इक नोआ झुण्ड बणाई सके,
ଜିଉଦି ମଃନାର୍ ବିଦିକେ ଇତିର୍ ବଲ୍ ଆର୍ ନିୟମେ ଲିବାୟ୍ ଦଃୟ୍ଆଚେ, ଜଃନ୍କଃରି ସୁସ୍ତା ଆଣିକଃରି ଜିଉଦି ଆର୍ ଅଜିଉଦିମଃନ୍କେ ହେଁ ଅଃହ୍ଣାର୍ ତଃୟ୍ ଗଟେକ୍ ନଃଉଆଁ ଲକ୍ ହର୍ ଉବ୍ଜାଣ୍ କଃରେଦ୍ ।
Git jirmanotsitse bínton ikwotitwo ik handr asho azosh Muse nemi tzaziyonat b́ niwwotsi gaakt jeeno b́woshi.
A wu du u tron da tie ndi sama nimikpa ma. Nda ji siye.
като в плътта Си унищожи враждата, сиреч, закона със заповедите му изразени в постановления, за да създаде в Себе Си двата в един нов човек, и тъй да направи мир,
Diin nga, gitangtang niya ang balaod sa mga sugo ug mga kalagdaan aron mahimo niya ang bag-ong katawhan gikan sa duha ka katawhan, sa ingon nga adunay pakigdait.
Pinaagi sa iyang pagkahimong tawo, iyang gibungkag ang balaod nga mao ang mga kasugoan ug mga kalagdaan, aron mabuhat niya ang usa ka bag-ong tawo gikan sa duroha pinaagi sa paghiusa kanila uban sa iyang kaugalingon, sa ingon niana magahimo sa kadaitan,
ᎤᏇᏓᎸ ᎬᏗᏍᎬ ᎤᏛᏔᏅ ᏗᏓᏓᏍᎦᎩ ᎢᎬᏁᎯ, ᎾᏍᎩ ᏯᏛᏅ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎤᎵᏁᏨᎢ ᏧᏓᎴᏅᏛ ᎢᏯᏛᏁᎵᏓᏍᏗ ᎨᏒᎢ; ᎾᏍᎩ ᎠᏂᏔᎵ ᎨᏒ ᏌᏉ ᎢᏤ ᏴᏫ ᎤᏬᏢᏗᏱ ᎤᏩᏒ ᎢᏳᏩᏂᏐᏗᏱ, ᎾᏍᎩᏃ ᏙᎯ ᎢᏳᏩᏁᏗᏱ;
pothetsa mʼthupi lake lamulo pamodzi ndi zolamulira zake ndi malangizo. Cholinga chake chinali chakuti alenge mwa Iye mwini, munthu mmodzi watsopano kuchokera kwa abwino, motero nʼkupanga mtendere,
Ani naw Judahea Thum, ngthupet ja ningsawe jah kpyakki, isetiakyaküng, khyangmjü nghngih cun khyang kthai mata kya lü a nih üng a jah yümmatsak. Ahikba va dimdeihnak a bi law.
a taksa ah misa ah kaom, toksak han kangaih kaalok hoi atawknawk to a phraek; Angmah ah acaeng hnetto to kangtha acaeng maeto ah a sak, to tiah misa angdaehaih to a sak;
Oltloek dongkah olpaek kah olkhueng te a hmil coeng. Te daengah ni panit te amah ah hlang thai pakhat la a suen vetih rhoepnah khaw a saii pai eh.
Oltloek dongkah olpaek kah olkhueng te a hmil coeng. Te daengah ni panit te amah ah hlang thai pakhat la a suen vetih rhoepnah khaw a saii pai eh.
a pumsa ing anaa ak awipeek sai aham ak awmkhqi boeih ce hqe hawh hy. Amah awh thlang pakkhih ak khuiawh kawng thlak thai pynoet sai aham cai hy, cemyihna qoepnaak ce sai hy.
Ama in ki ngalvawtna, biakna ngeina sung a om thupiak te sia Ama pumpi sung ah bosak siat zo hi; banghangziam cile Ama sung ah mihing ni sia mihing thak khat vawt tu in kilemna vawt hi;
Athina a kon chun aman chidang namdangte hoptha lou hiche chonna dan ho chu achaina asem ahitai. Aman hiche abollo na ajeh chu Judahte le chidang namdangte kikah a kichamna umsah a anamniuva kona mithah khat semdoh ding ati ahi.
Phunglawknaw dawk kaawm e kâpoelawknaw hoi kâkuen e kâlawk hah amae a tak dawk hoi a raphoe toe. Miphun kahni touh e hah miphun buet touh dueng e tami katha lah a sak teh a kâmaihawi sak toe.
而且以自己的身体废掉冤仇，就是那记在律法上的规条，为要将两下借着自己造成一个新人，如此便成就了和睦。
而且以自己的身體廢掉冤仇，就是那記在律法上的規條，為要將兩下藉着自己造成一個新人，如此便成就了和睦。
将我们从律法的要求和规定中解放出来。他这样做是为了用自己的身体，从两者之中创造一个新的人，从而实现和平，
並廢除了由規條命令所組成的法律，為把雙方在自己身上造成一個新人，而成就和平。
Ŵelewo ŵagatyosisye Malajisyo ga Chiyahudi pamo ni majiganyo gakwe kuti ŵaatende Ŵayahudi ni ŵandu ŵangaŵa Ŵayahudi kuŵa ŵamo nkulumbikana nawo, ni kwa kutenda yele ŵachiichenawo chitendewele.
⳿ⲫⲛⲟⲙⲟⲥ ⳿ⲛⲧⲉ ⲛⲓⲉⲛⲧⲟⲗⲏ ϧⲉⲛ ⲛⲓⲇⲟⲅⲙⲁ ⲁϥⲕⲟⲣϥϥ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥⲥⲱⲛⲧ ⳿ⲙⲡⲓⲃ̅ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧϥ ⳿ⲛⲟⲩⲣⲱⲙⲓ ⳿ⲛⲟⲩⲱⲧ ⳿ⲙⲃⲉⲣⲓ ⲉϥ⳿ⲓⲣⲓ ⳿ⲛⲟⲩϩⲓⲣⲏⲛⲏ.
ⲉⲁϥⲟⲩⲱⲥϥ ⲙⲡⲛⲟⲙⲟⲥ ⲛⲛⲉⲛⲧⲟⲗⲏ ϩⲛ ⲛⲇⲟⲅⲙⲁ ϫⲉⲕⲁⲥ ⲉϥⲉⲥⲱⲛⲧ ⲙⲡⲉⲥⲛⲁⲩ ⲛϩⲏⲧϥ ⲉⲩⲣⲱⲙⲉ ⲛⲟⲩⲱⲧ ⲛⲃⲣⲣⲉ ⲉϥⲉⲓⲣⲉ ⲛⲟⲩⲉⲓⲣⲏⲛⲏ
ⲉⲁϥⲟⲩⲱⲥϥ̅ ⲙ̅ⲡⲛⲟⲙⲟⲥ ⲛ̅ⲛ̅ⲉⲛⲧⲟⲗⲏ ϩⲛ̅ⲛ̅ⲇⲟⲅⲙⲁ. ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲥⲱⲛⲧ̅ ⲙ̅ⲡⲉⲥⲛⲁⲩ ⲛ̅ϩⲏⲧϥ̅ ⲉⲩⲣⲱⲙⲉ ⲛ̅ⲟⲩⲱⲧ ⲛ̅ⲃⲣ̅ⲣⲉ ⲉϥⲉⲓⲣⲉ ⲛ̅ⲟⲩⲉⲓⲣⲏⲛⲏ.
ⲪⲚⲞⲘⲞⲤ ⲚⲦⲈⲚⲒⲈⲚⲦⲞⲖⲎ ϦⲈⲚⲚⲒⲆⲞⲄⲘⲀ ⲀϤⲔⲞⲢϤϤ ϨⲒⲚⲀ ⲚⲦⲈϤⲤⲰⲚⲦ ⲘⲠⲒⲂ ⲚϦⲢⲎⲒ ⲚϦⲎⲦϤ ⲚⲞⲨⲢⲰⲘⲒ ⲚⲞⲨⲰⲦ ⲘⲂⲈⲢⲒ ⲈϤⲒⲢⲒ ⲚⲞⲨϨⲒⲢⲎⲚⲎ.
Zakon zapovijedi s propisima obeskrijepi da u sebi, uspostavljajući mir, od dvojice sazda jednoga novog čovjeka
A nepřátelství, totiž zákon přikázaní v ustanoveních, vyprázdniv skrze tělo své, aby ty oboje vzdělal v samém sobě v jednoho nového člověka, tak čině pokoj,
A nepřátelství, totiž Zákon přikázání, záležející v ustanoveních, vyprázdniv skrze tělo své, aby dvoje vzdělal v samém sobě v jednoho nového člověka, tak čině pokoj,
Kristus spojil to, co bylo nesmiřitelně rozděleno přehradou židovských zákonů, která dělila svět na dva tábory. Kristovou smrtí tato zeď padla a oba tábory, až dosud nepřátelské, byly spojeny v jednu Boží rodinu, v jedno tělo a tak konečně zavládl mír.
Fjendskabet, da han i sit Kød afskaffede Budenes Lov med dens Befalinger, for at han i sig kunde skabe de to til eet nyt Menneske ved at stifte Fred
Fjendskabet, da han i sit Kød afskaffede Budenes Lov med dens Befalinger, for at han i sig kunde skabe de to til eet nyt Menneske ved at stifte Fred
Fjendskabet, da han i sit Kød afskaffede Budenes Lov med dens Befalinger, for at han i sig kunde skabe de to til eet nyt Menneske ved at stifte Fred
ସେ ଜିଉଦିମନ୍ ମାନିଆଇତେରଇବା ସବୁ ରିତିନିତି ନିୟମ୍ ବାଙ୍ଗାଇକରି, ଜିଉଦି ଆରି ଜିଉଦି ନଇଲା ଲକ୍ମନର୍ଟାନେଅନି ତାର୍ ସାଇଜ ପାଇତେରଇବା ଗଟେକ୍ ନୁଆ ମୁନୁସ୍ଜାତି ତିଆର୍ କଲାଆଚେ । ଏନ୍ତାରି କରି ଦୁଇ ଦଲ୍ ବିତ୍ରେ ସେ ସାନ୍ତି ଆନିଦେଇ ଆଚେ ।
kosetieko chike kod dwarone duto e ringre. Notimo kamano mondo ochwe dhano achiel manyien kuome owuon, kar ji ariyogo, mondo okelgo kwe,
Nkinkako, wakalobya mulawu wamilawu amalayilile kuchitila kuti alenge muntu omwe mupya mulinguwe, nkokuti kube lumuuno.
Heeft Hij de vijandschap in Zijn vlees te niet gemaakt, namelijk de wet der geboden in inzettingen bestaande; opdat Hij die twee in Zichzelven tot een nieuwen mens zou scheppen, vrede makende;
Door zijn Vlees heeft Hij de Wet afgeschaft met haar geboden en instellingen, om als Vredestichter beide groepen om te scheppen in Hem tot één enkelen nieuwen mens;
Heeft Hij de vijandschap in Zijn vlees te niet gemaakt, namelijk de wet der geboden in inzettingen bestaande; opdat Hij die twee in Zichzelven tot een nieuwen mens zou scheppen, vrede makende;
having abolished in his flesh the enmity-the law of the commandments in ordinances-so that he might create in himself the two into one new man, making peace,
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the two one new man, [so] making peace;
having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace;
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace
Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;
He did this by abolishing the law with its commandments and ordinances in order to make peace between the two groups and create in himself one new people.
emptying the law of commandments by decree, so that he might join these two, in himself, into one new man, making peace
having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;
having abolished the enmity through His ‘flesh’, so as to mold the two [Jew and Gentile] into one new man in Himself (thus making peace),
freeing us from the law with its requirements and regulations. He did this so he could create in himself one new person out of the two and so make peace,
In abrogating through his flesh the hatred, that is, the Lawe of commandements which standeth in ordinances, for to make of twaine one newe man in himselfe, so making peace,
having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace;
destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace;
Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of two one new man, so making peace;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; in order to make in himself of two one new man, so making peace;
the enmity in His flesh, having done away [with] the Law of the commands in ordinances, that He might create the two into one new man in Himself, making peace,
In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace.
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace,
and in his human nature put an end to the cause of enmity between them – the Law with its injunctions and ordinances – in order to create, through union with himself, from Jew and Gentile, one new humanity and so make peace.
and in his human nature put an end to the cause of enmity between them – the Law with its injunctions and ordinances – in order to create, through union with himself, from Jew and Gentile, one new humanity and so make peace.
having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the twain one new man, [so] making peace;
The enmity, in his flesh—the law of commandments in decrees—bringing to nought, —that, the two, he might create in himself, into one man of new mould, making peace.
the hostility in the flesh of Him, the law of commandments in ordinances having annulled, so that the two He may create in (Him *N+kO) into one new man making peace,
the/this/who hostility in/on/among the/this/who flesh it/s/he the/this/who law the/this/who commandment in/on/among decree to abate in order that/to the/this/who two to create in/on/among (it/s/he *N+kO) toward one new a human to do/make: do peace
and the enmity, through his flesh; and the law of prescriptions, with its requirements, he hath abolished, that of the two he might create in himself one new man, and make peace;
and by his prescriptions he hath abolished the law of ordinances; that, in himself, he might make the two to be one new man; and he hath made peace,
By dying [MTY] [for us on the cross] he made it no longer [necessary for us to obey] all the [Jewish] laws and rituals [in order to be saved]. He did that in order to enable the two [groups] to become one new group because of our relationship with him. The result was that he has caused us to have peace [with each other].
and in his human nature put an end to the cause of enmity between them — the Law with its injunctions and ordinances — in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace.
That is, he abolished the law of commandments and regulations so that he might create one new man in himself, and so making peace.
Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances: to make in himself of two one new man, [so] making peace;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace;
by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,
and auoidide the lawe of maundementis bi domes, that he make twei in hym silf in to a newe man,
the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,
en sia karno neniiginte la malamon, la leĝon de ordonoj en dekretoj; por krei en si el la du unu novan homon, tiel farante pacon;
To eƒe ŋutilã me la, eɖe se la kple eƒe ɖoɖowo ɖa. Eƒe taɖodzinue nye be yeawɔ ame yeye ɖeka tso ame eveawo me le eɖokui me, be ŋutifafa nanɔ wo dome,
Että hän lihansa kautta vihan otti pois, nimittäin lain, joka käskyihin päätetty oli; että hän kahdesta yhden uuden ihmisen lois itsessänsä, ja tekis rauhan,
kun hän omassa lihassaan teki tehottomaksi käskyjen lain säädöksinensä, luodakseen itsessänsä nuo kaksi yhdeksi uudeksi ihmiseksi, tehden rauhan,
toen Hij in zijn vleesch de wet der geboden, die in inzettingen bestond, te niet deed, opdat Hij in zich zelven die twee tot één nieuwen mensch zou scheppen, door vrede te maken,
ayant abrogé par l'immolation de sa chair la loi des ordonnances avec ses rigoureuses prescriptions, afin de fondre en lui-même les deux dans un seul homme nouveau, en faisant la paix,
ayant aboli dans sa chair l'inimitié, la loi des commandements contenus dans les ordonnances, afin de créer en lui-même un seul homme nouveau à partir des deux, en faisant la paix,
ayant aboli dans sa chair l’inimitié, la loi des commandements [qui consiste] en ordonnances, afin qu’il crée les deux en lui-même pour être un seul homme nouveau, en faisant la paix;
Ayant aboli en sa chair l'inimitié, [savoir] la Loi des commandements qui consiste en ordonnances; afin qu'il créât les deux en soi-même pour être un homme nouveau, en faisant la paix;
Abolissant par sa doctrine la loi des préceptes, pour des deux former en lui-même un seul homme nouveau, en faisant la paix,
ayant anéanti par sa chair la loi des ordonnances dans ses prescriptions, afin de créer en lui-même avec les deux un seul homme nouveau, en établissant la paix,
ayant abrogé par l’immolation de sa chair la loi des ordonnances avec ses rigoureuses prescriptions, afin de fondre en lui-même les deux dans un seul homme nouveau, en faisant la paix,
abrogeant par sa chair la loi des ordonnances impératives; il a voulu par là refondre ces deux hommes en lui, pour en faire un seul homme nouveau, en établissant la paix,
Ayant détruit en sa chair l'inimitié, la loi des préceptes, laquelle consistait en ordonnances; afin qu'il formât en lui-même des deux un seul homme nouveau, après avoir fait la paix;
je veux dire la haine, en anéantissant par sa propre chair la loi des commandements donnés sous forme de décrets, afin de créer en lui, de tous les deux, un seul homme nouveau, en faisant la paix,
en anéantissant par sa mort, la Loi, les ordonnances, les commandements; de la sorte il a formé en lui-même, avec les deux hommes, un seul homme nouveau, il a fait, la paix,
en abolissant par sa propre chair la loi, avec ses prescriptions et ses commandements. Il a voulu ainsi, en faisant la paix, créer en lui-même avec les deux peuples une humanité nouvelle,
Wogga iza azazora gathi isife ba ashon sharides. Hessa izi oothida gasoy izas wana qofay nam7atape isi ooratha asa ba bagara medhidi sarotethi ehanasa.
die das Gesetz mit seinen Geboten und Verordnungen zwischen ihnen erregte, für immer abgetan. so wollte er die beiden in sich selbst zu einem neuen Menschen umschaffen. Ja, er hat Frieden gestiftet
das Gesetz der Gebote in seinen Anordnungen außer Kraft gesetzt hat, damit er die beiden in sich zu einem einzigen, neuen Menschen schuf und so Frieden stiftete.
nachdem er in seinem Fleische die Feindschaft, das Gesetz der Gebote in Satzungen, hinweggetan hatte, auf daß er die zwei, Frieden stiftend, in sich selbst zu einem neuen Menschen schüfe,
nachdem er in seinem Fleische die Feindschaft, das Gesetz der Gebote in Satzungen, hinweggetan hatte, auf daß er die zwei, Frieden stiftend, in sich selbst zu einem neuen Menschen schüfe,
das Gesetz der Gebote in Satzungen zerstört hat, daß er die zwei in ihm selbst zu Einem neuen Menschen schaffe, Frieden stiftend,
nämlich das Gesetz, so in Geboten gestellet war, auf daß er aus zweien einen neuen Menschen in ihm selber schaffete und Frieden machete,
nämlich das Gesetz, so in Geboten gestellt war, auf daß er aus zweien einen neuen Menschen in ihm selber schüfe und Frieden machte,
das Gesetz mit seinen in Satzungen gefaßten Geboten beseitigt hatte, um so die beiden in seiner Person zu einem einzigen neuen Menschen als Friedensstifter umzugestalten
indem er in seinem Fleische die Feindschaft (das Gesetz der Gebote in Satzungen) abtat, um so die zwei in ihm selbst zu einem neuen Menschen zu schaffen und Frieden zu stiften,
Da Er in Seinem Fleisch die Feindschaft, das Gesetz der Gebote in den Satzungen aufhob, damit Er aus den zweien in Ihm Selbst einen neuen Menschen schaffte und Frieden stiftete.
nĩ ũndũ nĩaniinire watho hamwe na maathani maguo, o na irĩra ciaguo, na ũndũ wa kũruta mwĩrĩ wake. Agĩgĩĩka ũguo nĩgeetha ombe thĩinĩ wake mwene mũndũ ũmwe mwerũ kuuma harĩ acio eerĩ, naguo ũndũ ũcio ũtũme kũgĩe thayũ,
I banan ha nam77u zaretappe issi ooratha ase medhdhidi, higgiya iya kiitaranne wogatara issife ba asatethan dhayssidi sarotethi immis.
O den bolini li bali maama leni man den pia yaa kuana kuli ki taa laa nibuoliedi ki tagi nibuoyendu wani oba ya niinni ki tieni mi yanduanma.
O bo buoni li bali maama yeni lan bo pia ya kuana kuli ki taa lan nibuoliediba ki tagi nibuoli paanyendu wani o ba ya niinn gi tieni n yanduanma.
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
καταργήσας την έχθραν εν τη σαρκί αυτού, τον νόμον των εντολών των εν τοις διατάγμασι, διά να κτίση εις εαυτόν τους δύο εις ένα νέον άνθρωπον, φέρων ειρήνην,
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησασ ινα τουσ δυο κτιση εν εαυτω εισ ενα καινον ανθρωπον ποιων ειρηνην
τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν ⸀αὑτῷεἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην,
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι, καταργήσας· ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην,
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι, καταργήσας· ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην,
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην,
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν αυτω εις ενα καινον ανθρωπον ποιων ειρηνην
την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν εαυτω εις ενα καινον ανθρωπον ποιων ειρηνην
τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
ମେଁ ଜିଉଦିଇଂନେ ସାପା ନିୟମ୍ କାନୁନ୍ ଆଣ୍ଡେଙ୍ଗ୍ ଆନ୍ତାର୍ଚେ ଜିଉଦି ବାରି ଅଣଜିଉଦି ରେମୁଆଁଇଂନେ ବିତ୍ରେ ମେଇଂନେ ସାଇଜ ଡିଙ୍ଗ୍ଣ୍ଡ୍ରେ ମୁଇଂ ତ୍ମି ରେମୁଆଁ ଜାତି ତିଆର୍ ଡିଙ୍ଗ୍ବକେ । ଆକ୍ଅରିଆ ଦର୍ତନିନ୍ନିଆ ସାନ୍ତି ଡିଙ୍ଗ୍ଏ ।
સલાહ કરીને પોતાનામાં તે બન્નેનું એક નવું માણસ કરવાને,
Li aboli lalwa Moyiz la ansanm ak kòmandman l' yo ak tout regleman l' yo. Li pran de pèp sa yo, li fè yo tounen yon sèl pèp tou nouvo k'ap viv ansanm nan li. Se konsa li fè nou byen yonn ak lòt.
lè L te aboli nan lachè Li, rayisman ki se lalwa kòmandman yo ki te nan tout règ yo, pou nan Li menm, Li ta kapab fè ak de pèp sa yo, yon sèl òm tounèf e konsa etabli lapè.
उसनै अपणी मौत के जरिये मूसा के नियम-कायदा ताहीं रद कर दिया, ताके वो यहूदी अर गैर यहूदी माणसां म्ह शान्ति लेकै आवै, अर इसके जरिये वो अपणे-आप म्ह यहूदी अर गैर यहूदी की जगहां एक नई जात बणा दे।
Kiristi ya ba da jikinsa don yă kawar da doka da dukan umarnanta da kuma ƙa’idodinta. Ya yi haka domin yă halicci sabuwar zuriya daga zuriyoyin nan biyu. Ta haka kuma ya kawo salama tsakaninsu.
Wato ya kawar da shari'a mai umarnai da sharudda, domin ya halitta sabon mutum daya a cikinsa. Yin haka ya kawo salama.
Ua hoopau ae la hoi oia ma kona kino i ka mea e inaina ai, oia ko kanawai no na kauoha e me na kapu, i hoolilo ai oia i na mea elua i kanaka hou hookahi malalo iho ona, pela e hookuikahi ana;
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और अपने शरीर में बैर अर्थात् वह व्यवस्था जिसकी आज्ञाएँ विधियों की रीति पर थीं, मिटा दिया कि दोनों से अपने में एक नई जाति उत्पन्न करके मेल करा दे,
वह उन्होंने आदेशों की व्यवस्था जिसकी आज्ञाएं विधियों की रीति पर थी मिटा दी कि इसके द्वारा वह स्वयं में उन दो के स्थान पर एक नए मनुष्य को बनाकर मेल-मिलाप की स्थापना करें,
az ellenségeskedést az ő testében, a parancsolatoknak tételekben való törvényét eltörölve, hogy azt a kettőt egy új emberré teremtse ő magában, békességet szerezve,
Az ellenségeskedést az Ő testében, a parancsolatoknak tételekben való törvényét eltörölvén; hogy ama kettőt egy új emberré teremtse Ő magában, békességet szerezvén;
Með dauða sínum batt hann enda á þann bitra fjandskap sem var okkar á milli vegna lögmáls Gyðinganna. Lögin veittu Gyðingunum sérstöðu, en útilokuðu heiðingjana. Jesús dó til að binda enda á þetta lagakerfi Gyðinga. Eftir það sameinaði hann þessa tvo andstöðuhópa, með því að sameina þá sjálfum sér. Hann sameinaði okkur, svo að við urðum öll eitt. Hann gerði okkur að nýjum mönnum og þá loks komst friður á.
Ọ bụ nʼime anụ ahụ ya ka ọ mere ka iwu ahụ na ụkpụrụ ya niile ghara ịdị ire. Ebumnobi ya bụ i kee nʼime onwe ya otu onye ọhụrụ site na mmadụ abụọ ahụ, si otu a mee ka udo dịrị.
Dayta ket, winaswasna ti linteg dagiti bilbilin ken dagiti annuroten tapno makaaramid isuna iti maysa a baro a tao babaen kenkuana. Inaramidna ti kapia.
Hukum agama Yahudi dengan perintah-perintah dan peraturan-peraturannya sudah dihapuskan oleh Kristus supaya dua bangsa itu menjadi satu bangsa manusia baru, yang bersatu dengan Dia. Dengan cara itulah Kristus mengadakan perdamaian.
membebaskan kita dari hukum dengan persyaratan dan peraturannya. Dia melakukan ini agar dia dapat menciptakan dalam dirinya satu pribadi baru dari keduanya dan dengan demikian berdamai,
sebab dengan mati-Nya sebagai manusia Ia telah membatalkan hukum Taurat dengan segala perintah dan ketentuannya, untuk menciptakan keduanya menjadi satu manusia baru di dalam diri-Nya, dan dengan itu mengadakan damai sejahtera,
Verse not available
Kina ai uligeeye papo ilagiilyo ni li lago ni la nzila iti kina waumbe muntu ung'wi mupya mukati akwe. Akazipya ulyuuku.
ha nella sua carne annullata l'inimicizia, la legge de' comandamenti, [posta] in ordinamenti; acciocchè creasse in sè stesso i due in un uomo nuovo, facendo la pace;
annullando, per mezzo della sua carne, la legge fatta di prescrizioni e di decreti, per creare in se stesso, dei due, un solo uomo nuovo, facendo la pace,
con l’abolire nella sua carne la causa dell’inimicizia, la legge fatta di comandamenti in forma di precetti, affin di creare in se stesso dei due un solo uomo nuovo, facendo la pace;
Ma e makarti ubezi utize tiburi nan uwito ini ce nimime usuro ahira ami ani akim vana Asere usuro anaware wewan adumu nan aji.
彼は我らの平和にして、己が肉により、樣々の誡命の規より成る律法を廢して、二つのものを一つとなし、怨なる隔の中籬を毀ち給へり。これは二つのものを己に於て一つの新しき人に造りて平和をなし、
数々の規定から成っている戒めの律法を廃棄したのである。それは、彼にあって、二つのものをひとりの新しい人に造りかえて平和をきたらせ、
ご自分の肉において、敵意を廃棄された方です。敵意とは、さまざまの規定から成り立っている戒めの律法なのです。このことは、二つのものをご自身において新しいひとりの人に造り上げて、平和を実現するためであり、
種々の掟ある律法を、其命ずる所と共に廃し給へり。是平和を成して兩方の人々を己に於る一人の新しき人に造らん為、
ଆନିନ୍ ଜିଉଦିମରଞ୍ଜିଆତେ ଅଡ଼୍କୋନ୍ ବନାଁୟ୍ବରନ୍ ସବ୍ଙାୟ୍ଲେ ଜିଉଦି ଜାତିନ୍ ଡ ଏର୍ଜିଉଦି ଜାତିମରଞ୍ଜି ଅବୟ୍ ରଙ୍ ଜାତିମରନ୍ ଅନ୍ତମ୍ ଗଡ଼େଏନ୍, କେନ୍ଆତେ ବୟନ୍ ପୁର୍ତିଲୋଙନ୍ ସନୟୁନ୍ ପାଙ୍ତାୟ୍ ।
Xuchup ri qꞌatoj tzij ri kubꞌan ri taqanik xubꞌan jaꞌmaril chikixoꞌl ri kebꞌ tinimit, rumal xraj xubꞌan xa jun kꞌakꞌ tinimit chike, rech jeriꞌ xujeqebꞌa ri jaꞌmaril.
Agra'a avufareti ha' orente arente nehu'nazana eri fanane nehuno, Jiu vahe kasege ramine, osi kasege ramimo megi'a vahe (Gentiles) tazeri fegi atre'nea kasege ramina eri netreno, Agra'a Jiu vahe'ene megi'a vahemota tazerino magoke vahe tro huneranteno, ke ha'ma nehuna zana tazeri fru huno mago tarimpa hurante'ne.
ಹೀಗೆ ಕ್ರಿಸ್ತ ಯೇಸು ತಮ್ಮ ದೇಹವನ್ನು ಶಿಲುಬೆಯಲ್ಲಿ ಸಮರ್ಪಿಸಿದ್ದರಿಂದ ನಿಯಮದ ಆಜ್ಞೆಗಳುಳ್ಳ ಶಾಸನಗಳನ್ನು ರದ್ದುಗೊಳಿಸಿದರು. ಈ ರೀತಿಯಾಗಿ ಇವೆರಡೂ ಗುಂಪಿನವರಿಂದ ಒಬ್ಬ ನೂತನ ಮಾನವತ್ವವನ್ನು ತಮ್ಮಲ್ಲಿ ಸೃಷ್ಟಿಸಿ ಸಮಾಧಾನವನ್ನು ಉಂಟುಮಾಡಿದರು.
ಆತನು ಸಮಾಧಾನವನ್ನುಂಟು ಮಾಡುವವನಾಗಿ, ಉಭಯರನ್ನೂ ತನ್ನಲ್ಲಿ ಒಂದುಗೂಡಿಸಿ ನೂತನ ಮಾನವನನ್ನಾಗಿ ನಿರ್ಮಿಸಿದ್ದಾನೆ.
Mbe, asimagisishe ebhilagilo na katungilwe koleleki akole munu umwi munda yae. Nakola omulembe.
Pu akhabeincha indaagilo nu lusutu ni nyiiho ukhuta ampele umunu umo upya igati mumwene. Pwakapela ulunonchehencho.
Ndabha akomishi sheria ya amuri ni kanuni ya kuwa abhomba munu mmonga mpya mugati mwa muene. Aketili amani.
원수 된 것 곧 의문에 속한 계명의 율법을 자기 육체로 폐하셨으니 이는 이 둘로 자기의 안에서 한 새 사람을 지어 화평하게 하시고
원수 된 것 곧 의문에 속한 계명의 율법을 자기 육체로 폐하셨으니 이는 이 둘로 자기의 안에서 한 새 사람을 지어 화평하게 하시고
Christ el sisla Ma Sap lun mwet Jew ac oakwuk puspis kac tuh elan orani kain in mwet luo inge nu ke sie u sasu su kupasryang nu sel, na ouinge oasr misla.
Linu, aba manisi mulao we ntaelo ni milao kuti a wole kbumba muntu munhya mwali. Aba pangi inkozo.
| بە جەستەی خۆی شەریعەتی تەوراتی بە فەرمان و فەرزەکانییەوە بەلاوە نا، بە ئامانجی ئەوەی بە یەکبوونیان لەگەڵ خۆی لە هەردووکیان مرۆڤێکی نوێ دروستبکات و بەم شێوەیە ئاشتی بچەسپێنێت، |
ଜୀହୁଦି ଲ଼କୁତି ପା଼ଣାପା଼ଟୁ ହୁକୁମିତି ମେ଼ରାତି ତାନି ଆଙ୍ଗାଟି ହେକ କିହାମାନେସି, ଏ଼ନିକିଁ ଏ଼ୱାସି ହିତ୍ଡ଼ି ହୀହାନା ଜୀହୁଦି ଅ଼ଡ଼େ ଜୀହୁଦିଆ଼ଆତି କୂଡ଼ାତାରାଇଁ ତାନି ତା଼ଣା ର଼ ପୁଃନି ଲ଼କୁଲେହେଁ ଗା଼ଡ଼ି କିନେସି ।
legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem:
legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem,
legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem,
legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem:
legem mandatorum decretis evacuans ut duos condat in semet ipsum in unum novum hominem faciens pacem
legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem,
To ienaidību noceldams caur Savu miesu, to baušļu bauslību, kas stāv likumos, ka Viņš tos divus iekš Sevis paša radītu par vienu jaunu cilvēku, mieru darīdams,
alongolaki Mobeko elongo na mitindo mpe malako na yango mpo na kokela, kati na Ye moko, moto ya sika na nzela ya Bayuda mpe bato ya bikolo ya bapaya, na kotia kimia,
अऊर अपनो शरीर म दुश्मनी मतलब ऊ व्यवस्था जेकी आज्ञाये विधियों की रीति पर होती, मिटाय दियो कि दोयी सी अपनो म एक नयी मानवता की सृष्टि करी अऊर शान्ति स्थापित करी,
Yadibya n’etteeka mu mateeka, alyoke yeetondemu omuntu omuggya ava mu babiri, ng’aleeta emirembe,
आपणी मौता रे जरिए तिने मूसा रे बिधानो खे तेसरी बिदिया साथे मटयाईता। ताकि से आपू यहूदिया और दुजिया जातिया बीचे शान्ति ल्याई सको और ईंयां एक नया मानवता रा दल बणाई सको।
fa tao amin’ ny nofony no nandravany ny fandrafiana, dia ny lalàna nisy didy natao hotandremana, mba hanakambanany antsika roa tonta ao amin’ ny tenany ho olom-baovao iray, ka hanaovany fihavanana,
ie finongo’e am-pañòva’e ao i fifampirafelahiañey—toe ty Ha’ o fañè’e nalahatse ho fepètseo—hamitraña’e ama’e ty ondaty vao boak’ amy roe rey, hampanintsiña’e,
സമാധാനം ഉണ്ടാക്കിക്കൊണ്ട് ഇരുപക്ഷത്തെയും തന്നിൽ ഒരേ പുതുമനുഷ്യനാക്കി സൃഷ്ടിക്കുവാനും,
സമാധാനം ഉണ്ടാക്കിക്കൊണ്ടു ഇരുപക്ഷത്തെയും തന്നിൽ ഒരേ പുതുമനുഷ്യനാക്കി സൃഷ്ടിപ്പാനും
Verse not available
Ibungo mahakna kanglup ani asidagi, masamakta punsinduna anouba kanglup ama semduna asumna ingthaba puraknaba Jihudigi Wayel Yathang adu, madugi yathangsing amadi chatna pathapsing aduga loinana manghalle.
त्याने आज्ञाविधीचे कायदे आणि नियमशास्त्र आपल्या देहाने रद्द केले. यासाठी की स्वतःमध्ये दोघांचा एक नवा मनुष्य निर्माण करून शांती आणावी.
ଇନିଃ ଯିହୁଦୀକଆଃ ସବେନ୍ ଆଇନ୍, ଆନ୍ଚୁ ଆଡଃ ନିୟାମ୍କ ଆତମ୍କେଦ୍ତେ ଯିହୁଦୀ ଆଡଃ ସାଅଁସାର୍ ହଡ଼କତାଃଏତେ ଆୟାଃଲଃ ମେନେସାରେ ମିଆଁଦ୍ ନାୱା ହଡ଼ ବାଇକିୟା, ନେ ଲେକାତେ ଜୀଉସୁକୁଇ ବାଇକେଦା ।
Gubhashoshiye shalia ja a Musha na amuli yakwe na ibhagu yakwe, nkupinga bhaatamikanje pamo bhene bhalinginji makundi gabhili kwa nneyo gubhatendile ulele.
ကိုယ်တော်သည်ဥပဒေစည်းမျဉ်းများနှင့်တကွ ယုဒပညတ်တရားကိုပယ်ဖျက်တော်မူသဖြင့် ယုဒအမျိုးသားများနှင့်လူမျိုးခြားတို့အား မိမိနှင့်တစ်လုံးတစ်ဝတည်းဖြစ်စေလျက်လူ မျိုးအသစ်ကိုဖြစ်ပေါ်စေတော်မူသည်။ ဤနည်း အားဖြင့်ရန်ငြိမ်းမှုကိုပေးတော်မူ၏။-
ဝိနည်းအထုံးအဖွဲ့နှင့်စပ်ဆိုင်သော ပညတ်တရားတည်းဟူသော ရန်ငြိုးဖွဲ့ခြင်း၏အကြောင်းကို ကိုယ် ခန္ဓာတော်တွင် ပယ်ရှင်းတော်မူသဖြင့်၊ ပိုင်းခြားလျက်ရှိသော စပ်ကြားအုတ်တန်တိုင်းနံရံကို ဖြိုဖျက်၍ လူမျိုး နှစ်စုတို့ကို တစုတည်းဖြစ်စေတော်မူ၏။ အကြောင်းမူကား၊ ရန်ကို ငြိမ်းစေပြီးလျှင်၊
ဝိနည်း အထုံးအဖွဲ့ နှင့် စပ်ဆိုင်သော ပညတ် တရားတည်းဟူသောရန်ငြိုး ဖွဲ့ခြင်း၏အကြောင်းကို ကိုယ်ခန္ဓာ တော်တွင် ပယ်ရှင်း တော်မူသဖြင့် ၊ ပိုင်းခြားလျက်ရှိသော စပ်ကြားအုတ်တန်တိုင်း နံရံ ကို ဖြိုဖျက် ၍ လူမျိုး နှစ် စုတို့ကို တစ်စုတည်းဖြစ် စေတော်မူ၏။ အကြောင်းမူကား၊ ရန်ကို ငြိမ်း စေပြီးလျှင်၊
Whakakahoretia ana hoki e ia ki tona kikokiko te mauahara, ara te ture i nga kupu ako, i nga tikanga; kia hanga ai i roto i a ia te tokorua hei tangata kotahi, hei tangata hou, kia mau ai te rongo i a ia;
Tai laga kotha aru Yehudi niyom pora etu sob niyom khan khotom kori dise. Tai laga itcha to duita jat thaka to ekta hoi kene tai logote thaki bole, aru eneka pora he shanti banabo,
Jehudi Hootthe ni jengdang nyia banlam hantek angta loong ah heh ih matsiitta, erah langla heh teewah damdoh roongroop ano Jehudi nyia Ranglajatte loong ah jaatsiit paatsiit esiit eh hoonthuk suh ah, neng jaachi ni semroongroong emah dong angthuk rumta.
ngokuchitha emzimbeni wakhe umthetho lemilayo yawo kanye lezimiso. Injongo yakhe yayingeyokudala phakathi kwakhe umuntu oyedwa njalo omutsha ngabantu ababili, ngalokho enze ukuthula,
echithile ubutha enyameni yakhe, umlayo wemithetho ezimisweni, ukuze kuye labo ababili abadale babe ngumuntu munye omutsha, enze ukuthula,
Kwamba atikuikomesha saliya ya amri na kanuni ili aumbile mundu yumo wayambe nkati yake. Apangite amani.
अर्थात्, उहाँमा नै एउटा नयाँ मानिस सृष्टि गर्न, उहाँले नियमहरू र आज्ञाहरूका कानुनलाई खारेज गरिदिनुभयो । उहाँले मिलाप गराउनुभयो ।
Awusili malagizu gala pamonga na malagizu gaki, muni misambi yivili ya vandu ava vavyai chindu chimonga mukuwungana nayu, aletili uteke kwa njila yeniyo.
idet han ved sitt kjød avskaffet den lov som kom med bud og forskrifter, forat han ved sig selv kunde skape de to til ett nytt menneske, idet han gjorde fred,
Ja, han døde på korset for oss og tok straffen vår på seg. Ved dette ble Moseloven med alle sine bud og forskrifter ikke lenger veien til frelse. Hans mål var å stifte fred mellom jøder, og de som ikke er jøder, gjennom det å forene dem med seg selv og skape et nytt menneske, en ny kropp, som er menigheten. Når vi nå er lemmer på den samme kroppen, har fiendskapet mellom oss forsvunnet, etter som vi alle er forsonet med Gud og er vennene hans.
då han ved sitt kjøt avlyste den lovi som kom med bod og fyresegner, so han ved seg sjølv kunde skapa dei tvo til eitt nytt menneskje, med di han gjorde fred,
ପୁଣି, ବିଧିବିଧାନଯୁକ୍ତ ଆଜ୍ଞାମୂଳକ ବ୍ୟବସ୍ଥାକୁ ଆପଣା ଶରୀରରେ ରହିତ କରିଅଛନ୍ତି, ଯେପରି ସେ ଶାନ୍ତି ସ୍ଥାପନ କରି ଉଭୟକୁ ଆପଣାଠାରେ ଜଣେ ନୂଆ ଲୋକ ସ୍ୱରୂପେ ସୃଷ୍ଟି କରନ୍ତି,
inni foon ofiitiin seera ajajaa fi sirna isaa wajjin diigeera. Kaayyoon isaas jara lamaan keessaa ofuma isaatiin nama haaraa tokko uumee akkasiin nagaa buusuudhaan
ਅਤੇ ਬਿਵਸਥਾ ਨੂੰ ਬਿਧੀਆਂ ਅਤੇ ਕਨੂੰਨਾਂ ਸਮੇਤ ਮਿਟਾ ਦਿੱਤਾ ਤਾਂ ਜੋ ਦੋਹਾਂ ਤੋਂ ਆਪਣੇ ਵਿੱਚ ਇੱਕ ਨਵੇਂ ਮਨੁੱਖ ਦੀ ਰਚਨਾ ਕਰਕੇ ਮੇਲ-ਮਿਲਾਪ ਕਰਾਇਆ!
ହେୱାନ୍ ଜିହୁଦିର୍ତି ୱିଜ଼ୁ ବିଦିବିଦାଣି ବଲ୍ ମସାତି ବିଦିତିଂ ହପ୍ଚି ଜିହୁଦି ଆରି ପାର୍ତିକିୱି ଜିହୁଦି ବିତ୍ରେତାଂ ହେୱାନ୍ତି ଉପ୍କାର୍ ସୁକ୍ବଗ୍ କିଜ଼ି ମାନି ର ପୁନି ନାର୍ ଜାତି ଉବ୍ଜାୟ୍ କିତାନ୍ନା । ଇବେ ପୁର୍ତିତ ସୁସ୍ତା ରଚ୍ୟାନାତ୍ ।
| و عداوت یعنی شریعت احکام را که در فرایض بود، به جسم خود نابودساخت تا که مصالحه کرده، از هر دو یک انسان جدید در خود بیافریند. |
| به این منظور، او در جسم خود، به اعتبارِ نظام شریعت و احکام و مقررات آن پایان بخشید. قصد او این بود که در خویشتن از آن دو گروه از انسانها، قومی نو بیافریند، و میان یهودیان و غیریهودیان صلح و آشتی پدید آوَرَد. |
Kagaharabisiyiti nakamu Malagaliru ga Wayawudi pamuhera na lagiru lyakuwi na genderanu yakuwi, su kulawira vipinga viwili, yomberi katenda shipinga shimu sha wantu wasyayi mukulikolerana pamuhera na mweni, kwa njira ayi katenditi ponga.
Ni a kotiki sang imwintiti re’ra ki pali uduk a. Iei kapung o me audekier kusoned akan, pwe en kotin wia kin ir ala aramas kap ta men ong pein i.
Ni a kotiki jan imwintiti re’ra ki pali uduk a. Iel kapun o me audekier kujoned akan, pwe en kotin wia kin ir ala aramaj kap ta men on pein i.
Nieprzyjaźń, to jest zakon przykazań, który zależał w ustawach, skaziwszy przez ciało swoje, aby dwóch stworzył w samym sobie w jednego nowego człowieka, czyniąc pokój;
i pozbawił mocy Prawo Mojżesza wraz z jego przykazaniami. Uczynił to, aby z Żydów i pogan stworzyć jeden nowy naród i zaprowadzić między nimi pokój.
Znosząc przez swoje ciało nieprzyjaźń, prawo przykazań [wyrażone] w przepisach, aby z dwóch stworzyć w samym sobie jednego nowego człowieka, czyniąc pokój;
Na sua carne ele desfez a inimizade da Lei dos mandamentos [que consistia] em ordenanças, para criar em si mesmo os dois em um novo homem, fazendo a paz;
Na sua carne desfez a inimizade, a saber, a lei dos mandamentos, que consistia em tradições, para crear em si mesmo os dois em um novo homem, fazendo a paz,
Na sua carne desfez a inimizade, a saber, a lei dos mandamentos, que consistia em tradições, para criar em si mesmo os dois em um novo homem, fazendo a paz,
Morrendo [MTY] [por nós na cruz, ]Ele tornou [desnecessária ]nossa [obediência ]a todos os regulamentos e ritos [judaicos para sermos salvos]. Ele assim fez para capacitar os dois [grupos ]a se tornarem um grupo novo por causa da nossa intimidade com Ele. A consequência foi que Ele nos possibilitou a ter paz [uns com os outros. ]
fazendo com que nos libertássemos da lei, com suas exigências e regulamentos. Ele fez isso para que pudesse criar um novo povo unido a ele, a partir dos judeus e dos não-judeus. Foi assim que ele trouxe a paz.
tendo abolido em sua carne a hostilidade, a lei dos mandamentos contidos nas ordenanças, para que pudesse criar em si mesmo um novo homem dos dois, fazendo a paz,
ши, ын трупул Луй, а ынлэтурат врэжмэшия динтре ей, Леӂя порунчилор, ын орындуириле ей, ка сэ факэ пе чей дой сэ фие ын Ел Ынсушь ун сингур ом ноу, фэкынд астфел паче,
după ce a desființat în trupul său ostilitatea, legea poruncilor cuprinse în rânduieli, ca să creeze în sine un singur om nou din cei doi, făcând pace,
Te dꞌalahulun, atahori Yahudi ra sangga dalaꞌ fo rasodꞌa malole ro Lamatuaꞌ rendiꞌ sira agaman atoran nara. Te leleꞌ Yesus Kristus mate, Ana nggari hendi dꞌala mbaraaꞌ de soi dꞌala feuꞌ, naa fo atahori mia nusa Yahudi ro atahori nusaꞌ laen ra, bisa rasodꞌa maloleꞌ ro Lamatualain. No taꞌo naa, basa se raꞌabꞌue reu esa dadꞌi nusa feuꞌ sa mana rasodꞌa no mole-dꞌame.
упразднив вражду Плотию Своею, а закон заповедей учением, дабы из двух создать в Себе Самом одного нового человека, устрояя мир,
Phepo akomesya mambo gamulile nupango iliaumbe mutu uomoo upya muhati yakwe. Afanye uwaushe.
Ama han Judangei balam leh chongpêkngei le jûiruongei murdi a minboia, ama'n inik ngei hah miriem thar, inkhata sinin, inngêina a sin ani.
yataH sa sandhiM vidhAya tau dvau svasmin ekaM nutanaM mAnavaM karttuM
যতঃ স সন্ধিং ৱিধায তৌ দ্ৱৌ স্ৱস্মিন্ একং নুতনং মানৱং কৰ্ত্তুং
যতঃ স সন্ধিং ৱিধায তৌ দ্ৱৌ স্ৱস্মিন্ একং নুতনং মানৱং কর্ত্তুং
ယတး သ သန္ဓိံ ဝိဓာယ တော် ဒွေါ် သွသ္မိန် ဧကံ နုတနံ မာနဝံ ကရ္တ္တုံ
yataH sa sandhiM vidhAya tau dvau svasmin EkaM nutanaM mAnavaM karttuM
यतः स सन्धिं विधाय तौ द्वौ स्वस्मिन् एकं नुतनं मानवं कर्त्तुं
યતઃ સ સન્ધિં વિધાય તૌ દ્વૌ સ્વસ્મિન્ એકં નુતનં માનવં કર્ત્તું
yataḥ sa sandhiṁ vidhāya tau dvau svasmin ekaṁ nutanaṁ mānavaṁ karttuṁ
yataḥ sa sandhiṁ vidhāya tau dvau svasmin ēkaṁ nutanaṁ mānavaṁ karttuṁ
yataH sa sandhiM vidhAya tau dvau svasmin ekaM nutanaM mAnavaM karttuM
ಯತಃ ಸ ಸನ್ಧಿಂ ವಿಧಾಯ ತೌ ದ್ವೌ ಸ್ವಸ್ಮಿನ್ ಏಕಂ ನುತನಂ ಮಾನವಂ ಕರ್ತ್ತುಂ
យតះ ស សន្ធិំ វិធាយ តៅ ទ្វៅ ស្វស្មិន៑ ឯកំ នុតនំ មានវំ កត៌្តុំ
യതഃ സ സന്ധിം വിധായ തൗ ദ്വൗ സ്വസ്മിൻ ഏകം നുതനം മാനവം കർത്തും
ଯତଃ ସ ସନ୍ଧିଂ ୱିଧାଯ ତୌ ଦ୍ୱୌ ସ୍ୱସ୍ମିନ୍ ଏକଂ ନୁତନଂ ମାନୱଂ କର୍ତ୍ତୁଂ
ਯਤਃ ਸ ਸਨ੍ਧਿੰ ਵਿਧਾਯ ਤੌ ਦ੍ਵੌ ਸ੍ਵਸ੍ਮਿਨ੍ ਏਕੰ ਨੁਤਨੰ ਮਾਨਵੰ ਕਰ੍ੱਤੁੰ
යතඃ ස සන්ධිං විධාය තෞ ද්වෞ ස්වස්මින් ඒකං නුතනං මානවං කර්ත්තුං
யத: ஸ ஸந்தி⁴ம்’ விதா⁴ய தௌ த்³வௌ ஸ்வஸ்மிந் ஏகம்’ நுதநம்’ மாநவம்’ கர்த்தும்’
యతః స సన్ధిం విధాయ తౌ ద్వౌ స్వస్మిన్ ఏకం నుతనం మానవం కర్త్తుం
ยต: ส สนฺธึ วิธาย เตา เทฺวา สฺวสฺมินฺ เอกํ นุตนํ มานวํ กรฺตฺตุํ
ཡཏཿ ས སནྡྷིཾ ཝིདྷཱཡ ཏཽ དྭཽ སྭསྨིན྄ ཨེཀཾ ནུཏནཾ མཱནཝཾ ཀརྟྟུཾ
| یَتَح سَ سَنْدھِں وِدھایَ تَو دْوَو سْوَسْمِنْ ایکَں نُتَنَں مانَوَں کَرْتُّں |
yata. h sa sandhi. m vidhaaya tau dvau svasmin eka. m nutana. m maanava. m karttu. m
Закон заповести наукама укинувши; да из обога начини собом једног новог човека, чинећи мир;
Zakon zapovijesti naukama ukinuvši; da iz oboga naèini sobom jednoga novog èovjeka, èineæi mir;
Ka loso lwa gagwe o khutlisitse tsogologano le pifelano fa gare ga rona, e e neng e dirwa ke melao ya Sejuta e e neng e sireleditse Bajuta fela e kgetholola Badichaba, gonne o swetse gore a phimole tsela eo yotlhe ya melao ya Sejuta. Mme a tsaya ditlhopha tse pedi tse di neng di sa utlwane a di dira ditokololo tsa gagwe; ka go dira jalo a re bopaganya go nna motho a le mongwe yo mosha, mme lwa bofelo ga nna kagiso.
aparadza munyama yake ruvengo, iwo mutemo wemirairo pazviga, kuti asike maari vaviri vave munhu umwe mutsva, aite rugare,
nokuparadza munyama yake murayiro, mitemo yacho pamwe chete uye nezvakatemwa. Vavariro yake yakanga iri yokusika maari munhu mumwe chete mutsva kubva pavaviri, naizvozvo aite rugare,
вражду Плотию Своею, закон заповедий ученьми упразднив, да оба созиждет Собою во единаго новаго человека, творя мир,
in v svojem mesu odpravil sovraštvo, celó zakon zapovedi, vsebovan v odredbah; zato da naredi v sebi iz dveh enega novega človeka in tako sklene mir;
Sovraštvo v mesu svojem, postavo zapovedi v naukih odpravil, da bi ta dva v sebi vstvaril v enega novega človeka storivši mir,
Yesu walaishikisha kumapwililisho milawo yonse ya Ciyuda ne malailile ne miyambo yonse ya Bayuda kwambeti pa mishobo ibili isa apangepo mushobo umo wekatana nendiye wela kuleta lumuno.
isagoo jidhkiisii ku buriyey cadownimadii taas oo ah sharciga amarrada ku jira qaynuunnada, inuu isaga qudhiisu labadii isugu abuuro nin cusub, isagoo saas nabad ku samaynaya,
deshaciendo en su carne las enemistades, que eran la ley de los mandamientos en orden a ritos, para edificar en sí mismo los dos en un nuevo hombre, haciendo la paz,
liberándonos de la ley con sus requisitos y normas. Él lo hizo para crear en sí mismo a una nueva persona a partir de los dos y lograr la paz,
habiendo abolido en su carne la enemistad, la ley de los mandamientos contenidos en las ordenanzas, para crear en sí mismo un solo hombre nuevo de los dos, haciendo la paz,
Él abolió en su cuerpo la Ley de los Mandamientos [dados] en Ordenanzas para crear de los dos un solo ser nuevo en Él mismo. Así proclamó [la ]paz,
Deshaciendo en su carne la enemistad, es a saber, la ley de los mandamientos que consistían en ritos; para formar en sí mismo los dos en un nuevo hombre, haciendo así la paz:
Dirimiendo en su carne las enemistades, la ley de los mandamientos en orden á ritos, para edificar en sí mismo los dos en un nuevo hombre, haciendo la paz,
Dirimiendo en su carne las enemistades, la ley de los mandamientos en orden á ritos, para edificar en sí mismo los dos en un nuevo hombre, haciendo la paz,
Que en su carne puso fin a lo que hizo la división entre nosotros, la ley con su reglas y órdenes, para que él pueda hacer en sí mismo, de los dos, un nuevo hombre, haciendo la paz;
la Ley con sus mandamientos y preceptos, para crear en Sí mismo de los dos un solo hombre nuevo, haciendo paz,
Kwamba alikomesha sheria ya amri na kanuni ili kwamba aumbe mtu mmoja mpya ndani yake. Akafanya amani.
Aliiondoa ile Sheria ya Wayahudi pamoja na amri zake na kanuni zake, ili kutokana na jamii hizo mbili aumbe jamii moja mpya katika umoja naye na hivyo kuleta amani.
kwa kuibatilisha ile sheria pamoja na amri zake na maagizo yake alipoutoa mwili wake, ili apate kufanya ndani yake mtu mmoja mpya badala ya hao wawili, hivyo akifanya amani,
Ty i sitt kött gjorde han om intet budens stadgelag, för att han skulle av de två i sig skapa en enda ny människa och så bereda frid,
Nämliga lagen, som i budordom stod; på det han skulle af tvåm skapa ena nya mennisko i sig sjelfvom, och frid göra.
Ty i sitt kött gjorde han om intet budens stadgelag, för att han skulle av de två i sig skapa en enda ny människa och så bereda frid,
Na inalis ang pagkakaalit sa pamamagitan ng kaniyang laman, kahit kautusan na may mga batas at ang palatuntunan; upang sa dalawa ay lalangin sa kaniyang sarili ang isang taong bago, sa ganito'y ginagawa ang kapayapaan;
Binuwag niya ang mga batas ng kautusan at mga alituntunin upang maaari siyang makalikha sa kaniyang sarili ng isang bagong tao. Gumawa siya ng kapayapaan.
Ninyi Jius Pvbv ngam gamki kunam okv rigvdogv nvnv um mvlamva jitoku, vbvrikunam si Jius okv Jentail opi anyi baabwng ngam akingobv rimu dukubv vla rito vbvrinam lokv, alvnv lamtv lo sarsopoyo dubv mvlin jito.
சட்டதிட்டங்களாகிய நியாயப்பிரமாணத்தைத் தம்முடைய சரீரத்தினாலே ஒழித்து, இருகூட்டத்தாரையும் அவருக்குள்ளாக ஒரே புதிய மனிதனாக உருவாக்கி, இப்படிச் சமாதானம்பண்ணி,
கிறிஸ்து தமது உடலினால் மோசேயின் சட்டத்தை, அதின் கட்டளைகளோடும் விதிமுறைகளோடும் நீக்கியதினால், இந்த இருபிரிவினரையும் தம்மில் ஒரு புதிய மனிதனாக உருவாக்கி, சமாதானத்தை ஏற்படுத்தினார்.
అంటే, ఆ ఇద్దరి నుండి ఒక కొత్త ప్రజను సృష్టించడానికి విధులూ ఆజ్ఞలూ గల ధర్మశాస్త్రాన్ని రద్దు చేశాడు.
Pea kuo ne ikuna ʻi hono sino ʻae taufehiʻa, ʻio, ʻae fono ʻoe ngaahi fekau [naʻe tuʻu ]ʻi he ngaahi tuʻutuʻuni; ke ne fakatupu ʻiate ia ʻi he ua ʻae tangata foʻou pe taha, pea fakamelino ai;
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Ɔnam ne nipadua so asɛe Mose mmara ne nʼahyɛde tumi no. Ne botae ne sɛ ɔbɛma Yudafo ne amanamanmufo ayɛ baako na ɔde asomdwoe aba;
Ɔnam ne onipadua so asɛe Mose Mmara ne nʼahyɛdeɛ tumi no. Ne botaeɛ ne sɛ ɔbɛma Yudafoɔ ne amanamanmufoɔ ayɛ baako na ɔde asomdwoeɛ aba.
[Він] скасував Закон заповідей з [його] правилами, щоб із двох – [юдеїв і язичників] – створити в Собі одне нове людство, встановивши [таким чином] мир,
Він Своєю наукою знищив Зако́на заповідей, щоб з обох збудувати Собою одно́го ново́го чоловіка, мир чинивши,
вражду тілом своїм, закон заповідей наукою обернув у ніщо, щоб з двох зробити собою одного нового чоловіка, роблячи мир,
चुनाँचे उसने अपने जिस्म के ज़रिए से दुश्मनी, या'नी वो शरी'अत जिसके हुक्म ज़ाबितों के तौर पर थे, मौक़ूफ़ कर दी ताकि दोनों से अपने आप में एक नया इंसान पैदा करके सुलह करा दे;
| يەنى، ئۆز ئەتلىرى ئارقىلىق ئۆچمەنلىكنى تۈگىتىپ، بەلگىلىمىلەرنى كۆرسەتكەن، ئەمرلەرنى يەتكۈزگەن قانۇننى بىكار قىلىپ، ئىككى تەرەپنى ئۆزىدە يېڭى بىر ئادەم قىلىپ ياراتتى، شۇنىڭ بىلەن ئىناقلىقنى ئاپىرىدە قىلدى؛ |
йәни, Өз әтлири арқилиқ өчмәнликни түгитип, бәлгүлимиләрни көрсәткән, әмирләрни йәткүзгән қанунни бекар қилип, икки тәрәпни Өзидә йеңи бир адәм қилип яратти, шуниң билән енақлиқни апиридә қилди;
yeni, Öz etliri arqiliq öchmenlikni tügitip, belgilimilerni körsetken, emrlerni yetküzgen qanunni bikar qilip, ikki terepni Özide yéngi bir adem qilip yaratti, shuning bilen inaqliqni apiride qildi;
yǝni, Ɵz ǝtliri arⱪiliⱪ ɵqmǝnlikni tügitip, bǝlgilimilǝrni kɵrsǝtkǝn, ǝmrlǝrni yǝtküzgǝn ⱪanunni bikar ⱪilip, ikki tǝrǝpni Ɵzidǝ yengi bir adǝm ⱪilip yaratti, xuning bilǝn inaⱪliⱪni apiridǝ ⱪildi;
là sự thù nghịch đã phân rẽ ra, bởi vì Ngài đã đem thân mình mà trừ bỏ luật pháp của các điều răn chép thành điều lệ. Như vậy, khi làm cho hòa nhau, Ngài muốn lấy cả hai lập nên một người mới trong Ngài,
là sự thù nghịch đã phân rẽ ra, bởi vì Ngài đã đem thân mình mà trừ bỏ luật pháp của các điều răn chép thành điều lệ. Như vậy, khi làm cho hòa nhau, Ngài muốn lấy cả hai lập nên một người mới ở trong Ngài,
chấm dứt hận thù, phế bỏ luật pháp Do Thái với giới răn, quy luật. Chúa hợp nhất hai khối dân thù nghịch, cho họ gia nhập vào thân thể Chúa để tạo nên nhân loại mới và xây dựng hòa bình.
Kuuti alyimisie indaghilo sa lulaghilo nuvutavike ulwakuuti apeele umuunhu jumo umpia mun'kate mwa mweene. Akaviika ulutengano.
Bila mu nsuni andi niandi wuvonda mina va kimosi ayi zithumunu ziandiayi minsiku miandi. Diodi divangimina mu diambu di vanga mu niandi veka mutu wumosi wumona wuntotukila mu batu buadi. Buawu bobo kakotisila ndembama.
Ó sì ti fi òpin sí ọ̀tá náà nínú ara rẹ̀, àní sí òfin àti àṣẹ wọ̀n-ọn-nì tí ń bẹ nínú ìlànà, kí ó lè sọ àwọn méjèèjì di ẹni tuntun kan nínú ara rẹ̀, kí ó sì ṣe ìlàjà
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