Deuteronomy 25:1
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
“Në rast se fillon një grindje midis burrave dhe ata paraqiten në gjyq, gjykatësit do t’i gjykojnë duke i dhënë pafajësinë të pafajshmit dhe duke dënuar fajtorin.
| «إِذَا كَانَتْ خُصُومَةٌ بَيْنَ أُنَاسٍ وَتَقَدَّمُوا إِلَى ٱلْقَضَاءِ لِيَقْضِيَ ٱلْقُضَاةُ بَيْنَهُمْ، فَلْيُبَرِّرُوا ٱلْبَارَّ وَيَحْكُمُوا عَلَى ٱلْمُذْنِبِ. |
| إِذَا نَشَبَتْ خُصُومَةٌ بَيْنَ قَوْمٍ وَرَفَعُوا دَعْوَاهُمْ إِلَى الْقَضَاءِ لِيَحْكُمَ الْقُضَاةُ بَيْنَهُمْ، فَلْيُبَرِّئُوا الْبَرِيءَ وَيَحْكُمُوا عَلَى الْمُذْنِبِ. |
যদি লোকসকলৰ মাজত বিবাদ হয় আৰু সেই বিবাদ আদালতলৈ নিয়া হয়, তেন্তে বিচাৰকসকলে বিচাৰ কৰি তেওঁলোকৰ নিৰ্দোষীক নিৰ্দোষ আৰু দোষীক দোষী কৰিব;
İnsanlar arasında münaqişə olarsa, qoy onlar məhkəməyə getsinlər. Hakimlər bu işə baxıb haqlı adama bəraət, haqsıza isə cəza versinlər.
মানুষদের মধ্যে বিতর্ক হলে ওরা যদি বিচারকর্তাদের কাছে যায়, আর তারা বিচার করে, তবে নির্দোষকে নির্দোষ ও দোষীকে দোষী করবে।
লোকদের মধ্যে যখন ঝগড়া হবে, সেই বিষয় যেন আদালতে নিয়ে যাওয়া হয় এবং বিচারকেরা তার বিচার করে নির্দোষকে নির্দোষ এবং দোষীকে দোষী বলে রায় দেবে।
Ако се появи разпра между човеци, и дойдат пред съда, и съдиите ги съдят, тогава нека оправдаят правия и осъдят виновния.
Kung adunay panaglalis tali sa mga tawo ug mangadto sila sa hukmanan, ug ang mga maghuhukom mohukom kanila, nan pagabuhian nila ang matarong ug silotan ang daotan.
Kong adunay paglalis sa taliwala sa mga tawo, ug mangadto sila sa paghukom, ug mga maghuhukom magahukom kanila, pagabuhian nila ang matarung, ug pagahukman nila sa silot ang dautan.
Anthu akasemphana mawu, ayenera kupita ku bwalo la milandu ndipo woweruza adzaweruza mlanduwo. Adzamasula wosalakwa nalanga wolakwa.
Kami hnik loe lok angaek hoi moe, lokcaekkung mah nihnik to lokcaek naah, katoeng kami to loihsak ah loe, kasae kami to danpaek ah,
Hlang rhoi laklo ah tuituknah a om atah laitloeknah la thoeih rhoi saeh lamtah amih rhoi ham laitloek pa uh saeh. Te vaengah aka dueng te tang sak uh saeh lamtah aka halang te boe sak uh saeh.
Mihem khat le khat akinah a, akiheh lhona ahileh, thutan vaihom hon achungthu lhon atan peh diu, themmo nanei lou chu them achansah diu, themmo nanei chu themmo achansah diu ahi.
“人若有争讼，来听审判，审判官就要定义人有理，定恶人有罪。
「人若有爭訟，來聽審判，審判官就要定義人有理，定惡人有罪。
幾時人與人之間發生爭訟，而對簿公庭，定案時，正直的，應聲明他正直；有罪的，應判定他有罪；
Kad nastane svađa među ljudima i dođu na sud da im se sudi, neka se dade pravo onome koji je prav, a krivac neka se osudi.
Vznikla-li by jaká nesnáz mezi některými, a přistoupili by k soudu, aby je rozsoudili, tedy spravedlivého ospravedlní, a nepravého odsoudí.
Vznikla-li by jaká nesnáz mezi některými, a přistoupili by k soudu, aby je rozsoudili, tedy spravedlivého ospravedlní, a nepravého odsoudí.
Når der opstår Strid mellem Mænd, og de møder for Retten, skal man dømme dem imellem; den, der har Ret, skal frikendes, den skyldige dømmes.
Naar der er Trætte imellem Mænd, og de komme frem for Retten, at man skal dømme dem, da skal man dømme den retfærdige at være retfærdig og dømme den skyldige at være skyldig.
Naar der opstaar Strid mellem Mænd, og de møder for Retten, skal man dømme dem imellem; den, der har Ret, skal frikendes, den skyldige dømmes.
Ka ji ariyo larore e wach moro, to nyaka giter wachno e od ngʼado bura kendo jongʼad bura nongʼadnegi bura kare, ka giweyo ngʼat makare thuolo to ngʼat man giketho ikumo.
Wanneer er tussen lieden twist zal zijn, en zij tot het gerecht zullen toetreden, dat zij hen richten, zo zullen zij den rechtvaardige rechtvaardig spreken, en den onrechtvaardige verdoemen.
Wanneer mannen een geschil met elkander hebben, en zij brengen het voor het gerecht, en men doet een uitspraak, dan moet men den onschuldige vrij spreken, en den schuldige veroordelen.
Wanneer er tussen lieden twist zal zijn, en zij tot het gerecht zullen toetreden, dat zij hen richten, zo zullen zij den rechtvaardige rechtvaardig spreken, en den onrechtvaardige verdoemen.
If there be a controversy between men, and they come to judgment, and they judge them, then they shall justify the righteous, and condemn the iniquitous.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
If there be a controversy between men, and they come unto judgment, and [the judges] judge them; then they shall justify the righteous, and condemn the wicked.
If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.
If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.
And if there should be a dispute between men, and they should come forward to judgment, and [the judges] judge, and justify the righteous, and condemn the wicked:
And if there should be a dispute between men, and they should come forward to judgement, and [the judges] judge, and justify the righteous, and condemn the wicked:
“If there is a case between persons, and they apply to the judges, they shall give the palm of justice to the one whom they perceive to be just, and they shall condemn of impiety the one who is impious.
If there be a controversy between men, and they resort to judgment, and they judge [their case]; then they shall justify the righteous, and condemn the wicked.
If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.
If there is some legal argument between two people, they are to go to court to have the case judged, in order to justify the one who is right and condemn the one who is wrong.
When there shall be strife betweene men, and they shall come vnto iudgement, and sentence shall be giuen vpon them, and the righteous shall be iustified, and the wicked condemned,
If there be a controversy between men, and they come unto judgment, and the judges judge them, by justifying the righteous, and condemning the wicked,
If there be a controversy between men, and they come unto judgment, that [the judges] may judge them; then they shall justify the righteous, and condemn the wicked.
If there be a controversy between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
IF there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
And if there should be a dispute between men, and they should come forward to judgment, and [the judges] judge, and justify the righteous, and condemn the wicked:
If there be a controversy between men, and they come nigh unto a court of justice, and they judge them; and they justify the righteous, and condemn the wicked:
“When there is a strife between men, and they have come near to the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrongdoer,
If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;
If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the upright, and condemn the wicked.
If there be a controversy between men, and they come unto judgment, and [the judges] judge them; then they shall justify the righteous, and condemn the wicked;
When there ariseth a controversy between men, and they come nigh unto judgment, and judgment is granted them, then shall they justify the righteous man, and condemn the lawless.
If it will happen a dispute between people and they will draw near to the place of judgment and they will judge them and they will declare righteous the righteous [one] and they will condemn as guilty the guilty [one].
for to be strife between human and to approach: approach to(wards) [the] justice: judgement and to judge them and to justify [obj] [the] righteous and be wicked [obj] [the] wicked
“If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
If there is a dispute between men and they go to court, and the judges judge them, then they will acquit the righteous and condemn the wicked.
If there shall be a controversy between men, and they come to judgment, that [the judges] may judge them; then they shall justify the righteous, and condemn the wicked.
If there shall be a controversy between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
If there is a controversy between men, and they come to judgement and the judges judge them, then they shall justify the righteous and condemn the wicked.
If there is a controversy between men, and they come to judgement and the judges judge them, then they shall justify the righteous and condemn the wicked.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
If there is a controversy between men, and they come to judgement and the judges judge them, then they shall justify the righteous and condemn the wicked.
If cause is bitwixe ony men, and thei axen iugis, thei schulen yyue the victorie of riytfulnesse to him, whom thei perseyuen to be iust, thei schulen condempne hym of wickidnesse, whom thei perseyuen to be wickid.
'When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer,
Se estos disputo inter homoj, ili venu al la juĝo, kaj oni juĝu ilin, kaj oni deklaru prava la pravulon, kaj la malpravulon oni kondamnu.
“Ne dzre dzɔ ɖe ŋutsu eve dome la, ʋɔnudrɔ̃la adrɔ̃ nya la na wo, atso afia na ame si tɔ dzɔ, eye wòabu fɔ ame si tɔ medzɔ o.
Jos riita on miesten välillä, niin tulkaan ne oikeuden eteen, ja tuomittakaan niiden välillä: ja tuomittakaan hurskas hurskaaksi, ja jumalatoin jumalattomaksi.
"Jos syntyy riita miesten välillä ja he astuvat oikeuden eteen ja heidät tuomitaan, syytön syyttömäksi ja syyllinen syylliseksi,
Quand il s'élèvera une contestation entre des hommes, et qu'ils se seront présentés au jugement, qu'on les aura jugés, qu'on aura absous l'innocent et condamné le coupable,
S'il y a une controverse entre des hommes, qu'ils viennent en jugement et que les juges les jugent, ils justifieront le juste et condamneront le méchant.
Quand il y aura une contestation entre des hommes, et qu’ils viendront devant la justice et qu’on les jugera, on déclarera juste le juste, et on déclarera méchant le méchant.
Quand il y aura eu un différend entre quelques-uns, et qu'ils viendront en jugement afin qu'on les juge, on justifiera le juste, et on condamnera le méchant.
S’il s’excite un différend entre deux hommes, et qu’ils portent l’affaire devant les juges, celui qu’ils reconnaîtront avoir la justice de son côté sera purifié par eux et gagnera sa cause; et ils condamneront d’impiété celui qu’ils auront jugé impie.
Lorsque des hommes, ayant entre eux une querelle, se présenteront en justice pour être jugés, on absoudra l’innocent, et l’on condamnera le coupable.
Quand il s’élèvera une contestation entre des hommes, et qu’ils se seront présentés au jugement, qu’on les aura jugés, qu’on aura absous l’innocent et condamné le coupable,
Quand il y aura un différend entre des hommes, et qu'ils s'approcheront du tribunal pour qu'on les juge, on justifiera celui qui est dans son droit, et l'on condamnera celui qui a tort.
S'il s'élève un différend entre des hommes, ils se présenteront au Tribunal, pour qu'on les juge, et que l'on déclare innocent l'innocent, et coupable le coupable.
S'il s'élève un différend entre des hommes et s'ils comparaissent en justice, on les jugera; on justifiera le juste, on condamnera l'impie.
"Si un débat s’élève entre des individus, ils se présenteront devant le tribunal et on les jugera; on déclarera innocent l’innocent, et coupable celui qui a tort.
"Ist Streit zwischen Männern, und treten sie vor Gericht, dann richte man sie! Den Unschuldigen spreche man frei und verurteile den Schuldigen!
Wenn ein Hader zwischen Männern entsteht, und sie vor Gericht treten, und man richtet sie, so soll man den Gerechten gerecht sprechen und den Schuldigen schuldig.
Wenn ein Hader zwischen Männern entsteht, und sie vor Gericht treten, und man richtet sie, so soll man den Gerechten gerecht sprechen und den Schuldigen schuldig.
Wenn Männer, die einen Streit miteinander haben, vor Gericht treten, und man ihnen das Urteil gesprochen hat, indem man den Unschuldigen frei sprach und den Schuldigen verurteilte,
Wenn ein Hader ist zwischen Männern, so soll man sie vor Gericht bringen und sie richten und den Gerechten rechtsprechen und den Gottlosen verdammen.
Wenn ein Hader ist zwischen Männern, so soll man sie vor Gericht bringen und sie richten und den Gerechten gerecht sprechen und den Gottlosen verdammen.
»Wenn es zwischen Männern zu einem Rechtsstreit kommt und sie vor Gericht getreten sind und man das Urteil über sie gesprochen hat, indem man den Unschuldigen freigesprochen und den Schuldigen verurteilt hat,
Wenn zwischen Männern ein Hader entsteht, so soll man sie vor Gericht bringen und sie richten, und den Gerechten für gerecht erklären und den Übeltäter verurteilen.
Wenn Hader ist unter Männern, so sollen sie zum Gericht herzutreten, auf daß man sie richte, und den Gerechten rechtfertige und den Ungerechten verdamme.
Hangĩgĩa ngarari gatagatĩ ka andũ eerĩ, nĩmatware ciira ũcio igooti-inĩ, nao atuithania a ciira mamatuithanie, marekererie mũndũ ũrĩa ũtarĩ na mahĩtia, nake ũrĩa ũrĩ na mahĩtia mamũtuĩre itua.
Εάν συμβή διαφορά μεταξύ ανθρώπων, και έλθωσιν εις την κρίσιν, και κρίνωσιν αυτούς, τότε θέλουσι δικαιώσει τον δίκαιον και καταδικάσει τον ένοχον.
ἐὰν δὲ γένηται ἀντιλογία ἀνὰ μέσον ἀνθρώπων καὶ προσέλθωσιν εἰς κρίσιν καὶ κρίνωσιν καὶ δικαιώσωσιν τὸν δίκαιον καὶ καταγνῶσιν τοῦ ἀσεβοῦς
જો બે માણસો વચ્ચે ઝઘડો હોય અને તેઓ ન્યાય માટે અદાલતમાં જાય, ન્યાયાધીશો ન્યાય કરે, તેઓ ન્યાયીને નિર્દોષ અને દુષ્ટનો તિરસ્કાર કરે.
Lè yon kont pete nan mitan nou, moun ki gen kont yo va ale lajistis pou yo jije ka a. Y'a bay sa ki gen rezon an rezon, sa ki gen tò a tò.
“Si gen yon konfli antre de mesye, epi yo ale devan tribinal lan pou jij yo deside ka yo, yo gen pou jistifye sila ki gen ladwati a, e kondane sila ki mechan an.
Idan mūsu ya tashi tsakanin mutum biyu har abin ya kai su kotu, alƙalai kuwa suka yanke hukunci a kan batun, suka kuɓutar da marar laifi sa’an nan suka hukunta mai laifi,
I NA he mea e hakaka ai iwaena o na kanaka, a hele mai lakou ma kahi hookolokolo, i hooponopono ai na lunakanawai ia lakou; alaila e hoapono aku lakou i ka mea i pono, a e hoahewa aku i ka mea i hewa.
| כי יהיה ריב בין אנשים ונגשו אל המשפט ושפטום והצדיקו את הצדיק והרשיעו את הרשע |
| כִּֽי־יִהְיֶ֥ה רִיב֙ בֵּ֣ין אֲנָשִׁ֔ים וְנִגְּשׁ֥וּ אֶל־הַמִּשְׁפָּ֖ט וּשְׁפָט֑וּם וְהִצְדִּ֙יקוּ֙ אֶת־הַצַּדִּ֔יק וְהִרְשִׁ֖יעוּ אֶת־הָרָשָֽׁע׃ |
| כִּֽי־יִהְיֶה רִיב בֵּין אֲנָשִׁים וְנִגְּשׁוּ אֶל־הַמִּשְׁפָּט וּשְׁפָטוּם וְהִצְדִּיקוּ אֶת־הַצַּדִּיק וְהִרְשִׁיעוּ אֶת־הָרָשָֽׁע׃ |
| כי יהיה ריב בין אנשים ונגשו אל המשפט ושפטום והצדיקו את הצדיק והרשיעו את הרשע׃ |
| כִּֽי־יִהְיֶה רִיב בֵּין אֲנָשִׁים וְנִגְּשׁוּ אֶל־הַמִּשְׁפָּט וּשְׁפָטוּם וְהִצְדִּיקוּ אֶת־הַצַּדִּיק וְהִרְשִׁיעוּ אֶת־הָרָשָֽׁע׃ |
| כִּֽי־יִהְיֶ֥ה רִיב֙ בֵּ֣ין אֲנָשִׁ֔ים וְנִגְּשׁ֥וּ אֶל־הַמִּשְׁפָּ֖ט וּשְׁפָט֑וּם וְהִצְדִּ֙יקוּ֙ אֶת־הַצַּדִּ֔יק וְהִרְשִׁ֖יעוּ אֶת־הָרָשָֽׁע׃ |
“यदि मनुष्यों के बीच कोई झगड़ा हो, और वे न्याय करवाने के लिये न्यायियों के पास जाएँ, और वे उनका न्याय करें, तो निर्दोष को निर्दोष और दोषी को दोषी ठहराएँ।
यदि दो व्यक्ति अपना विवाद लेकर न्यायालय को जाते हैं, और न्यायाध्यक्ष उनके विवाद पर अपना निर्णय दे देते हैं, निर्दोष को न्याय प्राप्त हो जाता है और दुष्ट को दंड.
Ha per támad férfiak között, és törvény elé mennek, és megítélik őket, és igazat adnak az igaznak és bűnösnek mondják a bűnöst:
Ha pör lesz férfiak között és odalépnek a törvény elé, hogy ítéljenek fölöttük, és fölmentik az igazságost és elítélik a bűnöst
Mgbe esemokwu dị nʼetiti ndị mmadụ, ha ga-ebuga ikpe ha nʼụlọikpe ebe ndị ikpe ga-elenye anya nʼikpe ahụ, maa onye ajọ omume ikpe, meekwa ka onye aka ya dị ọcha nwere onwe ya.
No adda ti riri iti nagbaetan dagiti tattao ket mapanda iti pangukoman, ket ukomen ida dagiti ukom, ket bulosandanto ti nalinteg ken dusaenda ti nadangkes.
Misalkan dua orang Israel pergi ke pengadilan untuk mengadukan suatu perkara, lalu yang seorang dinyatakan tidak bersalah, dan yang lain bersalah.
"Apabila ada perselisihan di antara beberapa orang, lalu mereka pergi ke pengadilan, dan mereka diadili dengan dinyatakannya siapa yang benar dan siapa yang salah,
Selanjutnya Musa mengajar umat Israel, “Suatu saat mungkin terjadi hal seperti ini: Dua orang Israel berselisih dan membawa masalah mereka ke pengadilan, lalu hakim menyatakan siapa yang benar dan siapa yang bersalah di antara kedua orang itu.
QUANDO vi sarà lite fra alcuni, ed essi verranno in giudicio, giudichinli [i Giudici], e giustifichino il giusto, e condannino il reo.
Quando sorgerà una lite fra alcuni uomini e verranno in giudizio, i giudici che sentenzieranno, assolveranno l'innocente e condanneranno il colpevole.
Quando sorgerà una lite fra alcuni, e verranno in giudizio, i giudici che li giudicheranno assolveranno l’innocente e condanneranno il colpevole.
人と人との間に爭辯ありて來りて審判を求むる時は士師これを鞫きその義き者を義とし惡き者を惡とすべし
人と人との間に争い事があって、さばきを求めてきたならば、さばきびとはこれをさばいて、正しい者を正しいとし、悪い者を悪いとしなければならない。
Hagi tare netremoke'ma mago zante'ma haframa hanukea, ana knazaznia keaga refkohu kva vahete erike ekeno, iza hazenkea higeno, iza hazenkea osu'ne, refko huno negeno,
ಜನರಲ್ಲಿ ಏನಾದರೂ ವ್ಯಾಜ್ಯವಿದ್ದರೆ, ಅವರು ಅದನ್ನು ನ್ಯಾಯಾಲಯಕ್ಕೆ ಕೊಂಡೊಯ್ಯಬೇಕು. ನ್ಯಾಯಾಧೀಶರು ನೀತಿವಂತನನ್ನು ನೀತಿವಂತನೆಂದೂ ತಪ್ಪುಳ್ಳವನನ್ನು ಅಪರಾಧಿಯೆಂದೂ ನ್ಯಾಯತೀರಿಸುವರು.
ಇಬ್ಬರು ವ್ಯಾಜ್ಯವಾಡುತ್ತಾ ನ್ಯಾಯಾಧಿಪತಿಗಳ ಬಳಿಗೆ ಬಂದರೆ, ನ್ಯಾಯಾಧಿಪತಿಗಳು ತಪ್ಪಿಲ್ಲದವನನ್ನು ನಿರಪರಾಧಿ ಎಂದೂ ತಪ್ಪುಳ್ಳವನನ್ನು ಅಪರಾಧಿ ಎಂದೂ ತೀರ್ಮಾನಿಸಬೇಕು.
사람과 사람 사이에 시비가 생겨서 재판을 청하거든 재판장은 그들을 재판하여 의인은 의롭다 하고 악인은 정죄할 것이며
사람과 사람 사이에 시비가 생겨서 재판을 청하거든 재판장은 그들을 재판하여 의인은 의롭다 하고 악인은 정죄할 것이며
“Fin pa mwet Israel luo som nu ke acn in nununku in aksuwosye sie alein inmasrloltal, na akkalemyeyuk lah sie seltal wangin mwatal, ac sie oasr mwata.
| ئەگەر ناکۆکییەک هەبوو لەنێوان خەڵکی، دەبێت بیبەنە دادگا بۆ ئەوەی دادوەری لەنێوانیان بکرێت و بێتاوانەکە بێتاوان بکرێت و حوکم بەسەر تاوانبارەکەدا بدرێت. |
Si fuerit causa inter aliquos, et interpellaverint judices: quem justum esse perspexerint, illi justitiæ palmam dabunt: quem impium, condemnabunt impietatis.
Si fuerit causa inter aliquos, et interpellaverint iudices: quem iustum esse perspexerint, illi iustitiæ palmam dabunt: quem impium, condemnabunt impietatis.
Si fuerit causa inter aliquos, et interpellaverint iudices: quem iustum esse perspexerint, illi iustitiæ palmam dabunt: quem impium, condemnabunt impietatis.
Si fuerit causa inter aliquos, et interpellaverint judices: quem justum esse perspexerint, illi justitiæ palmam dabunt: quem impium, condemnabunt impietatis.
si fuerit causa inter aliquos et interpellaverint iudices quem iustum esse perspexerint illi iustitiae palmam dabunt quem impium condemnabunt impietatis
Si fuerit causa inter aliquos, et interpellaverint iudices: quem iustum esse perspexerint, illi iustitiae palmam dabunt: quem impium, condemnabunt impietatis.
Kad starp vīriem ir kāda ķilda un tie ies priekš tiesas, tad soģiem tos būs tiesāt un taisno taisnot un netaisno notiesāt.
Soki bato bazali kowelana, bakomema likambo na bango na esambiselo, mpe basambisi bakokata likambo yango: bakolongisa moto oyo ayebi likambo te mpe bakokweyisa moto oyo asali mabe.
Abantu babiri bwe banaabanga n’enkaayana, ensonga zaabwe ne bazitwala mu mbuga z’amateeka, abalamuzi ne babasalirawo, banaalangiriranga asinze n’oyo gwe gusinze.
Raha misy olona manana ady ka mankeo amin’ ny fitsarana ary tsarain’ ny mpitsara, dia aoka hohamarininy izay marina ary hohelohiny kosa izay meloka.
Naho mifandietse t’indaty roe naho miatre-jaka hizakà’ o mpizakao, le mañatò ty to iereo vaho mañozoñe ty nanao raty,
മനുഷ്യർക്ക് തമ്മിൽ വ്യവഹാരം ഉണ്ടാകുകയും, അവർ ന്യായാസനത്തിൽ വരുകയും അവരുടെ കാര്യം വിസ്തരിക്കുകയും ചെയ്യുമ്പോൾ, നീതിമാനെ നീതീകരിക്കുകയും കുറ്റക്കാരനെ കുറ്റം വിധിക്കുകയും വേണം.
മനുഷ്യൎക്കു തമ്മിൽ വ്യവഹാരം ഉണ്ടായിട്ടു അവർ ന്യായാസനത്തിങ്കൽ വരികയും അവരുടെ കാൎയ്യം വിസ്തരിക്കയും ചെയ്യുമ്പോൾ നീതിമാനെ നീതീകരിക്കയും കുറ്റക്കാരനെ കുറ്റം വിധിക്കയുംവേണം.
മനുഷ്യർക്കുതമ്മിൽ വ്യവഹാരം ഉണ്ടാകുമ്പോൾ അവരെ കോടതിയിൽ കൊണ്ടുവന്ന് ന്യായാധിപന്മാർ നിരപരാധിയെ കുറ്റവിമുക്തരാക്കുകയും കുറ്റക്കാരെ ശിക്ഷ വിധിക്കുകയും വേണം.
लोकांमध्ये वाद झाल्यास ते न्याय मागण्यासाठी आले तर न्यायाधीशांनी त्यांचा न्याय करावा. निर्दोष्याला निर्दोष ठरवावे आणि दोष्याला दोषी ठरवावे.
``အကယ်၍ဣသရေလအမျိုးသားနှစ်ဦး သည်ရုံးတွင် တရားဆိုင်ကြရာ၌တစ်ဦးသည် အပြစ်မရှိ၊ အခြားတစ်ဦးသည်အပြစ်ရှိ သည်ဟူ၍စီရင်သောအခါ၊-
လူချင်းအမှုရှိ၍ မင်းထံ၌ အစီရင်ခံလျက်၊ မင်းရှေ့မှာ တရားတွေ့ကြသောအခါ၊ ဖြောင့်မတ်သောသူ ကို အပြစ်လွတ်စေခြင်းငှာ၎င်း၊ ဆိုးသောသူကို အရှုံးခံ စေခြင်းငှာ၎င်း စီရင်ရမည်။
လူ ချင်း အမှု ရှိ ၍ မင်း ထံ ၌ အစီရင်ခံလျက်၊ မင်းရှေ့မှာ တရားတွေ့ကြသောအခါ၊ ဖြောင့်မတ် သောသူကို အပြစ် လွတ်စေခြင်းငှာ ၎င်း ၊ ဆိုး သောသူကို အရှုံး ခံစေခြင်းငှာ၎င်း စီရင် ရမည်။
Ki te mea he tautohe ta etahi, a ka haere mai kia whakawakia, a ka whakawakia e nga kaiwhakariterite; me whakatika e ratou ta te tika, me whakahe ta te he;
“Nxa amadoda exabana, ingxabano yawo kumele isiwe emthethwandaba ukuze kuthi abehluleli bakhuphe isinqumo ngaleyondaba, bakhulule omsulwa njalo bamlahle olecala.
Uba kukhona ukuxabana phakathi kwabantu, baye esahlulelweni, ukuthi babahlulele, bazalungisisa olungileyo, balahle olecala.
मानिसहरूका बिचमा झैझगडा भयो र तिनीहरू अदालतमा गए भने न्यायकर्ताहरूले तिनीहरूको न्याय गरून् अनि धर्मीलाई छाडिदिएर दुष्टलाई दोषी ठहराऊन् ।
Når det er trette mellem menn, og de treder frem for retten, og deres sak blir pådømt, så skal en dømme den som har rett, å ha rett, og den som har urett, å ha urett.
Når folk som ligg i trætta med kvarandre, møter fram for retten, og fær dom i saki, og domen lyder so, at den eine hev rett og den andre hev urett,
ମନୁଷ୍ୟମାନଙ୍କ ମଧ୍ୟରେ ବିବାଦ ଉପସ୍ଥିତ ହେଲେ, ଯଦି ସେମାନେ ବିଚାରାର୍ଥେ ଆସନ୍ତି ଓ ବିଚାରକର୍ତ୍ତାମାନେ ସେମାନଙ୍କ ବିଚାର କରନ୍ତି; ତେବେ ସେମାନେ ନିର୍ଦ୍ଦୋଷକୁ ନିର୍ଦ୍ଦୋଷ ଓ ଦୋଷୀକୁ ଦୋଷୀ କରିବେ।
Yoo namoonni lama wal dhabanii gara mana murtii dhufan, abbootiin seeraa isa qulqulluu gad dhiisanii isa yakka qabutti muruu qabu.
“ਜੇ ਮਨੁੱਖਾਂ ਵਿੱਚ ਝਗੜਾ ਹੋ ਜਾਵੇ ਅਤੇ ਉਹ ਨਿਆਂ ਕਰਾਉਣ ਲਈ ਨਿਆਂਈਆਂ ਦੇ ਕੋਲ ਆਉਣ ਅਤੇ ਉਹ ਉਨ੍ਹਾਂ ਦਾ ਨਿਆਂ ਕਰਨ ਤਾਂ ਉਹ ਧਰਮੀ ਨੂੰ ਧਰਮੀ ਅਤੇ ਬੁਰੇ ਨੂੰ ਬੁਰਾ ਠਹਿਰਾਉਣ।
| اگر در میان مردم مرافعهای باشد و به محاکمه آیند و در میان ایشان داوری نمایند، آنگاه عادل را عادل شمارند، و شریر راملزم سازند. |
| هرگاه بین دو نفر نزاعی درگیرد و آنها به دادگاه بروند، دادگاه باید مجرم را محکوم نماید و بیگناه را تبرئه کند. اگر مجرم مستحق شلّاق خوردن باشد باید قاضی به او دستور دهد که دراز بکشد و در حضور خودش به نسبت جرمی که انجام داده تا چهل ضربه شلّاقش بزنند؛ ولی نباید بیش از چهل ضربه شلّاق بزنید مبادا برادرتان در نظر شما خوار گردد. |
Jeźliby się spór wszczął między stronami, a przyszliby do sądu, aby je sądzono: tedy usprawiedliwią sprawiedliwego, a niezbożnego osądzą za niezbożnego.
Jeśli powstanie spór między mężczyznami i staną oni przed sądem, by ich sądzono, wtedy usprawiedliwią sprawiedliwego i potępią niegodziwego.
Quando houver pleito entre alguns, e vierem a juízo, e os julgarem, e absolverem ao justo e condenarem ao iníquo,
Quando houver contenda entre alguns, e vierem ao juizo, para que os julguem, ao justo justificarão, e ao injusto condemnarão.
Quando houver contenda entre alguns, e vierem ao juízo, para que os julguem, ao justo justificarão, e ao injusto condenarão.
Кынд дой оамень вор авя о чартэ ынтре ей ши се вор ынфэциша ынаинтя жудекэций ка сэ фие жудекаць, челуй невиноват сэ-й дя друмул, яр пе чел виноват сэ-л осындяскэ.
Если будет тяжба между людьми, то пусть приведут их в суд и рассудят их, правого пусть оправдают, а виновного осудят;
Кад је распра међу људима па дођу на суд да им суде, тада правога нека оправдају, а кривога нека осуде.
Kad je raspra meðu ljudima, pa doðu na sud da im sude, tada pravoga neka opravdaju a krivoga neka osude.
Kana vanhu vane gakava, vanofanira kuenda kudare uye vatongi vachatonga nyaya iyi, vachiruramisira asina mhosva nokupa mhosva uyo akatadza.
Аще же будет пря между человеки, и приидут на суд, и да судят, и оправдят праваго, и осудят нечестиваго:
Če je polemika med ljudmi in pridejo na sodbo, da bi jim sodniki lahko sodili, potem bodo opravičili pravičnega in obsodili zlobnega.
Haddii niman muran dhex maro, oo ay garsoorid u yimaadaan, oo loo garsooro, markaas kii gar leh, gartiisa ha la siiyo, kii gardaranna ciqaab ha lagu xukumo.
Cuando hubiere pleito entre algunos, y vinieren a juicio, y los juzgaren, y absolvieren al justo y condenaren al inicuo,
Si hay algún argumento jurídico entre dos personas, deben acudir a los tribunales para que se juzgue el caso, a fin de justificar al que tiene razón y condenar al que está equivocado.
Si hay un litigio entre hombres, y vienen a juicio y los jueces los juzgan, entonces justificarán al justo y condenarán al impío.
Cuando se presente un pleito entre algunos, y acudan al tribunal para que los jueces los juzguen, éstos absolverán al justo y condenarán al culpable.
Cuando hubiere pleito entre algunos, y vinieren a juicio, y los juzgaren, y absolvieren al justo, y condenaren al impío:
CUANDO hubiere pleito entre algunos, y vinieren á juicio, y los juzgaren, y absolvieren al justo y condenaren al inicuo,
Si hay una discusión entre hombres y ellos van a la ley entre sí, permita que los jueces den su decisión absolviendo al recto y condenado al malhechor.
Cuando hubiere pleito entre algunos y recurrieren al juez, se les juzgue, y sea absuelto el inocente y condenado el culpable.
Iwapo kutakuwa na malumbano kati ya wanaume na wakaenda mahakamani, na waamuzi wakawahukumu, basi watamwachilia mtakatifu na kumhukumu muovu.
Watu wanapokuwa na ugomvi, wapeleke mahakamani na waamuzi wataamua shauri hilo; watawaachia wasio na kosa na kuwahukumu wenye hatia.
Om en tvist uppstår mellan män, och de komma inför rätta, för att man där skall döma mellan dem, så skall man fria den oskyldige och fälla den skyldige.
Om en träta är emellan män, så skall man hafva dem fram för rätten, och döma emellan dem, och gifva dem rättfärdiga rätt, och den ogudaktiga fördöma.
Om en tvist uppstår mellan män, och de komma inför rätta, för att man där skall döma mellan dem, så skall man fria den oskyldige och fälla den skyldige.
Kung magkaroon ng pagkakaalit ang mga tao, at sila'y dumating sa hukuman, at sila'y hatulan ng mga hukom; ay kanila ngang mamatuwirin ang may matuwid at hahatulan ang salarin:
Kung magkaroon ng pagkakaalit ang mga tao, at sila'y dumating sa hukuman, at sila'y hatulan ng mga hukom; ay kanila ngang mamatuwirin ang may matuwid at hahatulan ang salarin:
Kung may pagtatalo sa pagitan ng mga tao at pumunta sila sa hukuman, at hinatulan sila ng mga hukom, sa gayon ay pawawalang sala nila ang matuwid at parurusahan ang masama.
“மனிதர்களுக்குள்ளே வழக்கு இருந்தால், அவர்கள் நியாயம் விசாரிக்கப்பட நீதிமன்றத்திற்கு வந்தால், நியாயாதிபதிகள் நீதிமானை நீதிமான் என்றும் குற்றவாளியைக் குற்றவாளி என்றும் நியாயம் தீர்க்கவேண்டும்.
மனிதர்களுக்கிடையில் வழக்கு ஏற்படும்போது, அவர்கள் அதை நீதிமன்றத்திற்குக் கொண்டுசெல்ல வேண்டும். நீதிபதிகள் வழக்கை விசாரித்து குற்றமற்றவனை விடுவித்து, குற்றவாளிக்கு தண்டனை வழங்குவார்கள்.
“ప్రజలు తమ వివాదాల పరిష్కారానికి న్యాయస్థానానికి వస్తే న్యాయమూర్తులు వారికి తీర్పు చెప్పాలి. నీతిమంతుణ్ణి విడిపించి నేరస్తులను శిక్షించాలి.
“Kapau ʻe ai ha fakakikihi ʻi he kau tangata, pea nau omi ki he fakamaau, ke fakamaauʻi ʻakinautolu ʻe he kau fakamaau: pea kenau fakatonuhia ʻae māʻoniʻoni, mo fakahalaia ʻae angahala.
“Kişiler arasında bir sorun çıktığında, taraflar mahkemeye gittiğinde, yargıçlar davaya bakacak; suçsuzu aklayacak, suçluyu cezaya çarptıracaklar.
Sɛ akasakasa si nnipa bi ntam a, wɔmfa asɛm no nkɔ asennii na atemmufo no nni asɛm no. Wobegyaa nea odi bem no na wɔatwe de odi fɔ no aso.
Sɛ akasakasa si mmarima baanu ntam a, wɔmfa asɛm no nkɔ asɛnniiɛ na ɔtemmufoɔ no nni asɛm no. Ɔbɛgyaa deɛ ɔdi bem no na wɔatwe deɛ ɔdi fɔ no aso.
Sɛ akasakasa si nnipa bi ntam a, wɔmfa asɛm no nkɔ asennii na atemmufo no nni asɛm no. Wobegyaa nea odi bem no na wɔatwe de odi fɔ no aso.
Коли буде супере́чка між людьми́, і вони при́йдуть до су́ду, то розсудять їх, — і оправдають справедливого, а несправедливого осудять.
अगर लोगों में किसी तरह का झगड़ा हो और वह 'अदालत में आएँ ताकि क़ाज़ी उनका इन्साफ़ करें, तो वह सादिक़ को बेगुनाह ठहराएँ और शरीर पर फ़तवा दें।
| ئەگەر ئىككى كىشى بىرنەرسىنى تالىشىپ قېلىپ، ھۆكۈم بېرىشنى تەلەپ قىلىپ سوت ئالدىغا كەلسە، ئۇنداقتا سوراقچىلار دەۋاغا ھۆكۈم چىقىرىپ ھەقدارنى ھەق، گۇناھى بار ئادەمنى گۇناھكار دەپ جاكارلىسۇن. |
Әгәр икки киши бир нәрсини талишип қелип, һөкүм беришни тәләп қилип сот алдиға кәлсә, ундақта сорақчилар дәваға һөкүм чиқирип һәқдарни һәқ, гунайи бар адәмни гунакар дәп җакалисун.
Eger ikki kishi birnersini taliship qélip, höküm bérishni telep qilip sot aldigha kelse, undaqta soraqchilar dewagha höküm chiqirip heqdarni heq, gunahi bar ademni gunahkar dep jakarlisun.
Əgǝr ikki kixi birnǝrsini talixip ⱪelip, ⱨɵküm berixni tǝlǝp ⱪilip sot aldiƣa kǝlsǝ, undaⱪta soraⱪqilar dǝwaƣa ⱨɵküm qiⱪirip ⱨǝⱪdarni ⱨǝⱪ, gunaⱨi bar adǝmni gunaⱨkar dǝp jakarlisun.
Khi nào người ta có tranh tụng nhau, đi đến tòa để cầu quan án xét đoán, thì phải định công bình cho người công bình, và lên án kẻ có tội.
Khi nào người ta có tranh tụng nhau, đi đến tòa để cầu quan án xét đoán, thì phải định công bình cho người công bình, và lên án kẻ có tội.
“Tại tòa án, phán quan sẽ phân xử những vụ tranh chấp, tuyên bố người vô tội được trắng án và xử phạt người có tội.
Nígbà tí àwọn ènìyàn méjì bá ń jà, kí wọn kó ẹjọ́ lọ sí ilé ìdájọ́, kí àwọn onídàájọ́ dá ẹjọ́ náà, kí wọn dá àre fún aláre àti ẹ̀bi fún ẹlẹ́bi.
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