Acts 7:45
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
Dhe etërit tanë, pasi e morën, e mbartën me Jozueun në vendin që e kishin pushtuar johebrenjtë, të cilët Perëndia i dëboi para etërve tanë; dhe aty qëndroi deri në ditët e Davidit,
Udak kidun, ukon kunebit ayira kutent kone kubi kona Joshua wa dak nin ghinu nanya mminghe. Kubi konere iwa bolu mmin mone, kubi kona Kutelle wa nutun anite alena iwa di nanya mminmone, att nain inuzu. Bara nani Israila kifo mmin moneiman taa min mine, Kudanaghe wadi nanya mine ni duu ayiri ugo Dauda.
| ٱلَّتِي أَدْخَلَهَا أَيْضًا آبَاؤُنَا إِذْ تَخَلَّفُوا عَلَيْهَا مَعَ يَشُوعَ فِي مُلْكِ ٱلْأُمَمِ ٱلَّذِينَ طَرَدَهُمُ ٱللهُ مِنْ وَجْهِ آبَائِنَا، إِلَى أَيَّامِ دَاوُدَ |
| ثُمَّ دَخَلُوا بِهَا إِلَى هَذِهِ الْبِلاَدِ الَّتِي فَتَحُوهَا بِقِيَادَةِ يَشُوعَ، بَعْدَمَا طَرَدَ اللهُ مِنْ أَمَامِهِمِ الشُّعُوبَ السَّاكِنَةَ فِيهَا. وَظَلَّ آبَاؤُنَا يَعْبُدُونَ اللهَ فِي الْخَيْمَةِ حَتَّى أَيَّامِ دَاوُدَ، |
| ܘܠܗ ܠܗܢܐ ܡܫܟܢܐ ܐܦ ܡܥܠܘ ܐܥܠܘܗܝ ܐܒܗܬܢ ܥܡ ܝܫܘܥ ܠܐܪܥܐ ܕܝܗܒ ܠܗܘܢ ܐܠܗܐ ܝܘܪܬܢܐ ܡܢ ܥܡܡܐ ܗܢܘܢ ܕܫܕܐ ܡܢ ܩܕܡܝܗܘܢ ܘܐܬܝܒܠ ܥܕܡܐ ܠܝܘܡܘܗܝ ܕܕܘܝܕ |
Անոնց յաջորդող մեր հայրերն ալ՝ զայն ստանալով՝ Յեսուի հետ մտցուցին կալուածը այն հեթանոսներուն, որ Աստուած վանեց մեր հայրերուն առջեւէն: Հոն մնաց մինչեւ Դաւիթի օրերը,
পৰৱর্তীকালত আমাৰ পূৰ্ব-পুৰুষ সকলে যিহোচুৱাৰে সৈতে সেই তম্বু কঢ়িয়াই এই ঠাইলৈ আনিছিল। সেই সময়ত আমাৰ পূৰ্ব-পুৰুষ সকলৰ সন্মুখৰ পৰা ঈশ্বৰে অন্য জাতিবোৰক খেদাই দিয়াত তেওঁলোকে প্রৱেশ কৰি এই ঠাই অধিকাৰ কৰিলে। সেই তম্বু দায়ুদৰ দিনলৈকে এই ঠাইত আছিল।
Şəhadət çadırını əvvəlki nəsildən təhvil alan ata-babalarımız Yeşuanın başçılığı ilə başqa millətlərin mülkünü ələ keçirəndə çadırı da özləri ilə gətirmişdilər. Allah Özü millətləri ata-babalarımızın qarşısından qovdu. Şəhadət çadırı Davudun dövrünə qədər qaldı.
Wo cho bikur fulendo tuka kume bou chike ki kwama Joshua wuro bou ki kwama chi yo bitine kange wo nubo kange ce wo kwama ywachiye wi kabum tuka kume nen na choro nyo yaken ki kwama Dauda.
Tabernacle hura-ere gure Aitéc recebituric eraman ceçaten Iosuerequin Gentilén possessionera, cein iraitzi vkan baititu Iaincoac gure Aitén aitzinetic Dauid-en egunetarano.
Fa: nowane, ninia aowalali da Yosiuama fa: no bobogele, ilia Ga: ina: ne soge huluane lalegagui. Gode da hidadea amo soge fi huluane sefasi. Amo esoga, ilia da Da: bena: gele Abula Diasu aguni asi. Da: bena: gele Diasu da Isala: ili soge amo ganodini dialu, Da: ibidi ea eso doaga: i.
আর আমাদের পূর্বপুরুষেরা তাদের দিনের ওটা পেয়ে যিহোশূয়ের কাছে আনলেন, যখন সেই জাতিগনের অধিকারে প্রবেশ করল, যাদের ঈশ্বর আমাদের পূর্বপুরুষের সামনে থেকে তাড়িয়ে দিলেন। সেই তাঁবু দায়ূদের দিন পর্যন্ত ছিল।
পরবর্তীকালে যিহোশূয়ের আমলে আমাদের পিতৃপুরুষেরা যখন ঈশ্বর দ্বারা তাড়িয়ে দেওয়া জাতিকে উচ্ছেদ করে তাদের দেশ অধিকার করলেন, তখনও তাঁরা সেই সমাগম তাঁবুটি সঙ্গে নিয়ে গেলেন। সেই তাঁবু দাউদের সময় পর্যন্ত সেখানেই ছিল।
बड़े सालना बाद तैए तेम्बु इश्शे दादे-पड़दादेईं यहोशू सेइं साथी इड़ी आनो, ज़ैस वक्ते तैनेईं गैर कौमन पुड़ अधिकार हासिल कियो, ज़ैना परमेशरे इश्शे दादे-पड़दादां केरे सामने कढे, ते तै तेम्बु दाऊद राज़ेरे वक्ते तगर राव।
बड़े सालां बाद उसी तम्बूऐ जो साड़े पूर्वज यहोशुऐ सोगी ऐथू लेई आये। उस बकत ऐ देश होरनी जातियां दे हथे च था, पर परमेश्वरे उना जो साड़े पूर्वजां दे सामणे ला कडी दिता, कने सै तम्बू राजा दाऊदे दे बकते दीकर रिया।
ହଃଚେ ଅଃମାର୍ ଦାଦିବାବୁମଃନ୍ ସେମଃନାର୍ ଦାଦିବାବୁ ତଃୟ୍ହୁଣି ହାୟ୍ରିଲା ସେ ସାକ୍ୟତୁମ୍ବ୍ କେ ଜିହସୟ୍ ସଃଙ୍ଗ୍ ବୟ୍ନଃୟ୍ ଆଗେ ଆଗେ ଗଃଳାୟ୍ ଆର୍ ଇସ୍ୱର୍ ବାର୍କଃଲା ଅଜିଉଦି ଲକ୍ମଃନାର୍ ଦେସ୍ ଅଃଦିକାର୍ କଃଲାୟ୍, ସେରି ଦାଉଦାର୍ ଦିନ୍ ହଃତେକ୍ ରିଲି ।
Ik'o boshinatse b́ gishts Ik' ash Woteraw ashuwots datso bo nator no nihots bodek'ts gofani Iyasunton manok bo kindshi, Dawit dúro b́ borfetsosh manoke b beyi.
Hu kima, ba timbu ni wo Joshua ana njiba to ninkomba, ba kpa ka'achea nda njiwu hu kpamba niwa ba vu meme a kpa. Irjhi a kpa meme ni wo gbungblu bi bubuki nda zu ba wru ni shishi ba timbu. kaachea a son ni meme'a ye ni nton Dawuda.
която нашите бащи по реда си приеха и внесоха с Исуса Навиева във владенията на народите, които Бог изгони пред нашите бащи: и така стоеше до дните на Давида,
Kini mao ang balongbalong nga gidala sa atong katigulangan sa atong yuta pinaagi kang Josue. Kini nahitabo sa dihang sila misulod sa tanang gipanag-iyahan sa maong mga nasod, nga gipapahawa sa Dios atubangan sa atong mga katigulangan. Sama kini niini hangtod sa kapanahonan ni David,
Sa nasunod na kini sa atong mga ginikanan, kini gipanagdala nila dinhi kauban ni Josue sa diha nga ilang gipanag-iya ang kayutaan sa mga Gentil nga gipanghinginlan sa Dios atubangan sa atong mga ginikanan. Ug nagpabilin nga ingon niini hangtud sa mga adlaw ni David,
Ni y mañaenata locue gui tiempoñija a machule jalom yan si Josué anae jumalom gui erensian y Gentiles, ni y si Yuus yumute juyong gui menan y mañaenata, asta y jaanen David;
ᎾᏍᎩ ᎾᏍᏉ ᏗᎩᎦᏴᎵᎨ ᏗᎨᏥᏲᎯᏎᎸᎯ ᎨᏒ ᏦᏑᏩ ᏧᎾᏖᏉᎶᏎ ᏧᏂᏲᎴ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᎾᏤᎵᎪᎯ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏥᏚᎨᎯᏕᎴ ᏗᎩᎦᏴᎵᎨ ᏕᏫ ᏤᎮ ᎢᏯᏍᏗ.
Makolo athu, atayilandira Tentiyo, anabwera nayo motsogozedwa ndi Yoswa pamene analanda dziko la mitundu imene Mulungu anayipirikitsa pamaso pawo. Tentiyo inakhala mʼdzikomo mpaka nthawi ya Davide,
Acun käna, mi pupaea naw sam cun lo u lü Josuh mah maha cit u lü cehpüikie, acun cun Pamhnam naw ni maa a jah ksät khyangmjüea khawa takie. Acun hin Davita a ve law cäpa acua veki.
Aicae ampanawk mah kahni im to lak o, Joshua hoi nawnto Gentelnawk prae thungah a caeh o naah to kahni im to a sin o, Sithaw mah Gentelnawk to David dung karoek to aicae ampanawk hma hoiah a haek pae;
Te te a khuen uh tih David tue duela a pa rhoek kah mikhmuh ah Pathen loh a khawkkhek namtom rhoek kah khoyo khuila a pa rhoek neh Joshua loh a pak.
Te te a khuen uh tih David tue duela a pa rhoek kah mikhmuh ah Pathen loh a khawkkhek namtom rhoek kah khoyo khuila a pa rhoek neh Joshua loh a pak.
Khawsa ing Josua sawinaak ak caming a haiawh kaw qam khuiawh ak awmkhqi ce ahqek peek coengawh, hi im ce ni pakhqi ing khyn uhy. David khuk dyna ce hi im ce awm hyn hy.
Tua zawkciang in i pu le pa te in tua biakbuk sia Gentile te i neisa ngamsung ah Joshua taw tumpui uh hi, tua Gentile te sia Pathian in David hun dong i pu le pa te mai pan in hawlkhia siat hi.
Kum phabep jouvin Joshua lamkaina a ipuluiteuvin hiche gam'a kona Pathen in ananodohho khopimun analo-uchun Pathen Houbuh chu anapolut un Leng David khang chanin ana um'in ahi.
Maimae mintoenaw ni hote rim hah a pang awh teh maimae mintoenaw e hmalah Cathut ni pâlei e Jentelnaw e ram a la awh toteh Joshua hoi hote rim hah a sin awh teh Devit se totouh ao.
这帐幕，我们的祖宗相继承受。当 神在他们面前赶出外邦人去的时候，他们同约书亚把帐幕搬进承受为业之地，直存到大卫的日子。
這帳幕，我們的祖宗相繼承受。當上帝在他們面前趕出外邦人去的時候，他們同約書亞把帳幕搬進承受為業之地，直存到大衛的日子。
后来，我们的祖先与约书亚一起占领了这片土地，把帐幕也带到这里。在他们之前，上帝已将这片土地中的异教徒赶走。他们在这里一直居住到大卫的时代。
我們的祖先相繼承受了它；當天主把異民從我們祖先的面前趕走之後，他們便同若蘇厄將此帳幕運到繼承為業之地，直到達味的時日。
Nipele achambuje ŵetu ŵapochelangene achinsyene pe mpaka katema ka che Yoshua, paŵachipatile chilambo chi kutyochela kwa ŵandu ŵaŵaŵinjikwe ni Akunnungu paujo pao. Lyatemi pelepo mpaka katema ka che Daudi.
ⲑⲁⲓ ⳿ⲉⲧⲁⲩⲟⲗⲥ ⳿ⲉϧⲟⲩⲛ ⲛⲉⲙⲱⲟⲩ ⳿ⲉⲁⲩϣⲟⲡⲥ ⳿ⲉⲣⲱⲟⲩ ⳿ⲛϫⲉ ⲛⲉⲛⲓⲟϯ ⲛⲉⲙ ⲓⲏⲥⲟⲩ ϧⲉⲛ ⲡⲓⲁⲙⲁϩⲓ ⳿ⲛⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲛⲏ⳿ⲉⲧⲁ Ⲫϯ ϩⲓⲧⲟⲩ ⳿ⲉⲃⲟⲗ ϧⲁ⳿ⲧϩⲏ ⳿ⲙ⳿ⲡϩⲟ ⳿ⲛⲧⲉ ⲛⲉⲛⲓⲟϯ ϣⲁ ⲛⲓ⳿ⲉϩⲟⲟⲩ ⳿ⲛⲧⲉ Ⲇⲁⲩⲓⲇ.
ⲧⲁⲓ ⲛⲧⲁⲛⲉⲛⲉⲓⲟⲧⲉ ⲉⲁⲩⲉⲓ ⲙⲛⲛⲥⲁ ⲛϣⲟⲣⲡ ϫⲓⲧⲥ ⲉϩⲟⲩⲛ ⲙⲛ ⲓⲥ ϩⲙ ⲡⲁⲙⲁϩⲧⲉ ⲛⲛϩⲉⲑⲛⲟⲥ ⲛⲁⲓ ⲛⲧⲁⲡⲛⲟⲩⲧⲉ ⲛⲟϫⲟⲩ ⲉⲃⲟⲗ ϩⲁⲑⲏ ⲛⲛⲉⲛⲉⲓⲟⲧⲉ ϣⲁϩⲣⲁⲓ ⲉⲛⲉϩⲟⲟⲩ ⲛⲇⲁⲩⲉⲓⲇ
ⲧⲁⲓ̈ ⲛ̅ⲧⲁⲛⲉⲛⲉⲓⲟⲧⲉ ⲉⲁⲩⲉⲓ ⲙⲛ̅ⲛ̅ⲥⲁⲛ̅ϣⲟⲣⲡ̅ ϫⲓⲧⲥ̅ ⲉϩⲟⲩⲛ ⲙⲛ̅ⲓ̅ⲥ̅ ϩⲙ̅ⲡⲁⲙⲁϩⲧⲉ ⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲛⲁⲓ̈ ⲛ̅ⲧⲁⲡⲛⲟⲩⲧⲉ ⲛⲟϫⲟⲩ ⲉⲃⲟⲗ ϩⲁⲑⲏ (ⲛ̅)ⲛⲉⲛⲉⲓⲟⲧⲉ ϣⲁϩⲣⲁⲓ̈ ⲉⲛⲉϩⲟⲟⲩ ⲛ̅ⲇⲁⲩⲉⲓⲇ.
ⲐⲀⲒ ⲈⲦⲀⲨⲞⲖⲤ ⲈϦⲞⲨⲚ ⲚⲈⲘⲰⲞⲨ ⲈⲀⲨϢⲞⲠⲤ ⲈⲢⲰⲞⲨ ⲚϪⲈⲚⲈⲚⲒⲞϮ ⲚⲈⲘ ⲒⲎⲤⲞⲨ ϦⲈⲚⲠⲒⲀⲘⲀϨⲒ ⲚⲦⲈⲚⲒⲈⲐⲚⲞⲤ ⲚⲎ ⲈⲦⲀ ⲪⲚⲞⲨϮ ϨⲒⲦⲞⲨ ⲈⲂⲞⲖ ϦⲀⲦϨⲎ ⲘⲠϨⲞ ⲚⲦⲈⲚⲈⲚⲒⲞϮ ϢⲀ ⲚⲒⲈϨⲞⲞⲨ ⲚⲦⲈⲆⲀⲨⲒⲆ.
Taj su Šator preuzeli oci naši i pod Jošuom ga unijeli u posjed s kojega Bog pred licem njihovim rastjera narode. Tako bijaše sve do dana Davida,
Kterýž přijavše otcové naši, vnesli s Jozue tam, kdež bylo vládařství pohanů, kteréž vyhnal Bůh od tváři otců našich, až do dnů Davida.
Kterýžto přijavše otcové naši, vnesli jej s Jozue tam, kdež bylo prve vladařství pohanů, kteréž vyhnal Bůh od tváři otců našich, až do dnů Davida.
Tento stan přenášeli naši otcové při svém kočování pouští a pod Jozuovým vedením ho vnesli až do zaslíbené země. Ta byla tehdy domovem pohanů, ale Bůh je vytlačil, aby našim otcům udělal místo. Stan Smlouvy sloužil až do dnů krále Davida, kterého Bůh miloval.
Dette toge også vore Fædre i Arv og bragte det under Josva ind i Landet, som Hedningerne besade, hvilke Gud fordrev fra vore Fædres Åsyn indtil Davids Dage,
Dette toge ogsaa vore Fædre i Arv og bragte det under Josva ind i Landet, som Hedningerne besade, hvilke Gud fordrev fra vore Fædres Aasyn — indtil Davids Dage,
Dette toge ogsaa vore Fædre i Arv og bragte det under Josva ind i Landet, som Hedningerne besade, hvilke Gud fordrev fra vore Fædres Aasyn — indtil Davids Dage,
“ପଚେ ଆମର୍ ଆନିଦାଦିମନ୍ ସେମନର୍ ଆନିଦାଦିମନର୍ ଟାନେଅନି ମିଲାଇକରି ସେ ତୁମ୍ ଜିଅସୁଅ ସଙ୍ଗ୍ ବଇ ଦାରିଗାଲାଇ । ଆରି ପର୍ମେସର୍ ବାର୍କରାଇ କେଦି ରଇବା ବିନ୍ ଜାତିମନର୍ ଦେସ୍, ସେମନ୍ ଅଦିକାର୍ କଲାଇ । ଦାଉଦର୍ ସାସନ୍ ବେଲେ ଜାକ ସେ ତମୁ ତେଇସେ ରଇଲା ।
Kane kwerewa oyudo Hemani, ne gitingʼe ka Joshua otelonegi, nyaka negichopo kode e piny ogendini mane Nyasaye oseriembo mondo owenegi. Hemani ne gibedogo nyaka chop kinde mag Daudi.
Musule lyayaaya, bamataata, kabali ansi lyabuzuluzi bwa Johuwa, bakatambula idumba lyakubunanina baza alyo nibakakona bulono bwanyika. Leza wakabweza bulongo wanyanzya misyobo yabantu bakalikukkala mumo wabatanda kubusyu bwamataata. Elidumba lyakaliwo munyika omuno kusikila kuchindi cha Devidi,
Welken ook onze vaders ontvangen hebbende, met Jozua gebracht hebben in het land, dat de heidenen bezaten, die God verdreven heeft van het aangezicht onzer vaderen, tot de dagen van David toe;
Onze vaderen namen haar mee, en brachten haar onder Jósuë’s geleide in het erfdeel der heidenen, die God voor het aanschijn onzer vaderen verdreef, tot aan de dagen van David.
Welken ook onze vaders ontvangen hebbende, met Jozua gebracht hebben in het land, dat de heidenen bezaten, die God verdreven heeft van het aangezicht onzer vaderen, tot de dagen van David toe;
Which also our fathers, having received in succession, brought in with Joshua into the possession of the nations whom God drove out from the presence of our fathers, until the days of David
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;
which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the days of David,
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David,
Receiving it in turn, our fathers brought it in with Joshua when they dispossessed the nations whom God drove out from their presence. It remained there until the days of David,
But our fathers, receiving it, also brought it, with Joshua, into the land of the Gentiles, whom God expelled before the face of our fathers, even until the days of David,
which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David;
Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.
which, having received it in turn, our fathers with Joshua brought into the possession of the nations, whom God drove out before the face of our fathers, until the days of David;
Later on, our forefathers carried it with them when they went in with Joshua to occupy the land taken from the nations the Lord drove out before them. It stayed there until the time of David.
Which tabernacle also our fathers receiued, and brought in with Iesus into the possession of the Gentiles, which God draue out before our fathers, vnto the dayes of Dauid:
which our fathers receiving, brought in along with Joshua in the dispossession of the nations, whom God drove out, from the face of our fathers, until the days of David,
Which also our fathers having received, brought in with Joshua into the place possessed by the Gentiles, whom God drove out from before the presence of our fathers, unto the days of David;
and which our fathers receiving, they with Joshua, brought into the territory of the nations, whom God drove out from before the face of our fathers, till the days of David, who found favor in the sight of God,
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Which also our fathers that came after brought in with Joshua into the possession of the Gentiles, whom Elohim drave out before the face of our fathers, unto the days of David;
Which also our fathers that came after brought in with Joshua into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David;
which also our fathers having in succession received, brought in with Joshua, into the possession of the nations whom God drove out from the presence of our fathers, until the days of David,
"That tabernacle was brought in by our ancestors, in their turn, when they under Joshua entered on the possession of the nations whom God thrust out before them, until the days of David.
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of Dawid,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
which also our fathers received and brought in with Joshua, at their taking possession of the gentiles whom God drove out from before our fathers, until the days of David;
This tent, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David.
This tent, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David.
Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, which God thrust out before the face of our fathers, unto the days of David;
Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David;
which also brought [it] having received by succession the fathers of us with Joshua in the taking possession of the nations whom drove out God from [the] face of the fathers of us until the days of David;
which and to bring in to receive in turn the/this/who father me with/after Joshua in/on/among the/this/who possession the/this/who Gentiles which to expel the/this/who God away from face the/this/who father me until the/this/who day David
And this tabernacle also our fathers bringing brought in with Jeshu to the land which Aloha had given to them, an inheritance from those peoples whom he had expelled from before them, and it was carried until the days of David;
And this same tabernacle, our fathers, with Joshua, actually brought into the land which God gave to them for an inheritance from those nations which he drove out before them; and it was borne about, until the days of David.
[Later on], other ancestors of ours carried that tent with them when Joshua led them [into this land]. That was during the time that they took this land for themselves, when God forced the people [who previously lived here] to leave. So the Israelis were able to possess this land. [The tent remained in this land and was still here] when [King] David ruled.
This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David.
Which tabernacle oure fathers receaved and brought it in with Iosue into the possession of the gentyls which God drave out before the face of oure fathers vnto the tyme of David
Later, our fathers, under Joshua, received the tabernacle and brought it with them when they took possession of the land. God took the land from the nations and drove them out before the face of our fathers. The tabernacle remained in the land until the time of David,
Which also our fathers, that came after, brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;
Which also our fathers that came after brought in with Joshua into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;
That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time.
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,
Which also oure fadris token with Jhesu, and brouyten in to the possessioun of hethene men, whiche God puttide awey fro the face of oure fadris, til in to the daies of Dauid,
which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David,
Ĝin ankaŭ niaj patroj siavice enportis kun Josuo, kiam ili eniris en la posedaĵon de la nacioj, kiujn Dio forpuŝis antaŭ niaj patroj, ĝis la tagoj de David;
Le ƒe aɖewo megbe la, esi Yosua va zu kplɔla, eye wòho aʋa ɖe dukɔwo ŋu la, wokɔ agbadɔ sia yi woƒe nɔƒe yeye si wonɔ la, eye wowɔ eŋuti dɔ va se ɖe Fia David ŋɔli.
Jonka myös meidän isämme vastaan ottivat, ja veivät Josuan kanssa siihen maahan, jossa pakanat asuivat, jotka Jumala hävitti meidän isäimme kasvoin edestä, hamaan Davidin aikaan asti,
Ja meidän isämme ottivat sen perintönä vastaan ja toivat sen Joosuan johdolla maahan, minkä he valtasivat pakanoilta, jotka Jumala karkoitti meidän isiemme tieltä. Näin oli Daavidin päiviin saakka.
En dien namen ook onze vaderen en brachten hem met Josua in het land dat de heidenen bezaten, die God verdreven heeft voor het aangezicht onzer vaderen, tot de dagen van David toe.
L'ayant reçu de Moïse, nos pères l'apportèrent, sous la conduite de Josué, lorsqu'ils firent la conquête du pays sur les nations que Dieu chassa devant eux, et il y subsista jusqu'aux jours de David.
Nos pères, à leur tour, l'ont apporté avec Josué, lorsqu'ils sont entrés en possession des nations que Dieu a chassées devant la face de nos pères jusqu'aux jours de David,
Et nos pères, l’ayant reçu, l’introduisirent avec Josué, en prenant possession des nations que Dieu chassa de devant la face de nos pères, jusqu’aux jours de David,
Et nos pères ayant reçu [ce Tabernacle], ils le portèrent sous la conduite de Josué au pays qui était possédé par les nations que Dieu chassa de devant nos pères, [où il demeura] jusqu'aux jours de David;
Et l’ayant reçu, nos pères l’emportèrent sous Jésus, dans le pays des nations que Dieu chassa devant nos pères, jusqu’aux jours de David,
Et nos pères, l’ayant reçu, l’introduisirent, sous la conduite de Josué, dans le pays qui était possédé par les nations que Dieu chassa devant eux, et il y resta jusqu’aux jours de David.
L’ayant reçu de Moïse, nos pères l’apportèrent, sous la conduite de Josué, lorsqu’ils firent la conquête du pays sur les nations que Dieu chassa devant eux, et il y subsista jusqu’aux jours de David.
C'est ce tabernacle que nos pères reçurent à leur tour, et qu'ils apportèrent sous la conduite de Josué, lorsqu'ils firent la conquête du pays sur les nations que Dieu chassa de devant eux, et il subsista jusqu'au temps de David.
Et nos pères, l'ayant reçu, l'emportèrent, sous la conduite de Josué, au pays qui était possédé par les nations que Dieu chassa de devant nos pères, jusqu'aux jours de David,
nos pères, auxquels il fut transmis, l'introduisirent aussi avec Josué dans le pays conquis sur les nations que Dieu chassa de devant nos pères, jusques à l'époque de David,
Nos pères, l'ayant reçu à leur tour, l'introduisirent avec Josué dans le pays conquis sur les peuples chassés par Dieu devant eux. Il en fut ainsi jusqu'au jour de David
Nos pères, l'ayant reçue, l'introduisirent avec Josué dans le pays conquis sur les nations que Dieu chassa devant eux; et elle y resta jusqu'aux jours de David,
Nu aawati dunkeneyo ekkidayssappe guye Xoossi Iyaaso kallethin kaase ista gooddida dereta lattida wode dunnkaneyo ekki geellida. Dawite wode gakanas dunkaneyaa he biittan deyadus.
Dieses Zelt ging dann über auf das folgende Geschlecht, und unter Josua führten es unsere Väter mit hinein (nach Kanaan), als sie das Land der Heiden in Besitz nahmen, die Gott vor ihnen vertrieb. So blieb es mit dem Zelt bis zu den Tagen Davids.
Und dieses übernahmen unsere Väter und brachten es mit sich, als sie dann unter Josue das Land der Heiden zum Besitz erhielten, die Gott vor unseren Vätern hernach vertrieb. So blieb es bis auf Davids Zeit.
welche auch unsere Väter überkamen und mit Josua einführten bei der Besitzergreifung des Landes der Nationen, welche Gott austrieb von dem Angesicht unserer Väter hinweg, bis zu den Tagen Davids,
welche auch unsere Väter überkamen und mit Josua einführten bei der Besitzergreifung des Landes der Nationen, welche Gott austrieb von dem Angesicht unserer Väter hinweg, bis zu den Tagen Davids,
das haben auch unsere Väter überkommen und hineingebracht mit Josua in das Gebiet der Heiden, die Gott vertrieb vor unseren Vätern her, bis auf die Tage Davids,
welche unsere Väter auch annahmen und brachten sie mit Josua in das Land, das die Heiden innehatten, welche Gott ausstieß vor dem Angesichte unserer Väter bis zur Zeit Davids.
welche unsre Väter auch annahmen und mit Josua in das Land brachten, das die Heiden innehatten, welche Gott ausstieß vor dem Angesicht unsrer Väter bis zur Zeit Davids.
Diese (Hütte) haben unsere Väter dann auch übernommen und sie unter Josua in das Gebiet der Heidenvölker gebracht, die Gott vor den Augen unserer Väter vertrieb; (und so blieb es) bis zur Zeit Davids.
Dieses brachten auch unsre Väter, wie sie es empfangen hatten, mit Josua [in das Land], als sie es von den Heiden in Besitz nahmen, welche Gott vor dem Angesichte unsrer Väter vertrieb, bis auf die Tage Davids.
Welches auch unsere Väter überkamen und hineinbrachten mit Joschua in das Besitztum der Heiden, die Gott vor dem Angesicht unserer Väter ausstieß, bis auf die Tage Davids.
Maarĩkia kwamũkĩra hema-rĩ, maithe maitũ, matongoretio nĩ Joshua magĩũka nayo rĩrĩa menyiitĩire bũrũri kuuma kũrĩ ndũrĩrĩ iria Ngai aarutũrũrire ciehere mbere yao. Nayo ĩgĩtũũra kũu bũrũri ũcio o nginya hĩndĩ ya Daudi,
Qassi nu aawati he dunkkaaniya bantta aawatappe ekkidi Xoossay kase yedethida Ayhude gidonna asaa biittaa oykkida wode Iyaasura yaa ekkidi gelidosona. He dunkkaaney Dawite wode gakkanawukka he bessan de7is.
Lan ya puoli, Josue den gobidi ti yaajanba ke bi den kuani laa siedi gbandieli ya diema ya niini ke Utienu den teli yaa nubi n den cili ki kaa likani. bi den kali laa dogu n ni ki ban pundi hali Dafidi yogunu.
Lan ya felijongu i ke ti yajaanba tugi bi cenli nni, ki yegi yeni Jesue ki cua. lani i tieni ban pundi ya tinga po ki sua u Tienu bo beli yaaba bo cindi ki kaa ki po ke ti yaajanba daa ki pundi yogo (daali)
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαυιδ
την οποίαν και παραλαβόντες οι πατέρες ημών, έφεραν μετά του Ιησού εις την κατακτηθείσαν γην των εθνών, τα οποία ο Θεός έξωσεν απ' έμπροσθεν των πατέρων ημών, έως των ημερών του Δαβίδ·
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαυιδ
ην και εισηγαγον διαδεξαμενοι οι πατερεσ ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεοσ απο προσωπου των πατερων ημων εωσ των ημερων δαυιδ
ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν ὧν ἔξωσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαυΐδ·
ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν ἕως τῶν ἡμερῶν Δαυείδ·
ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν ὧν ἐξῶσεν ὁ θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν ἕως τῶν ἡμερῶν Δαυίδ·
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαβιδ
ἣν καὶ εἰσήγαγον, διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ ˚Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ ˚Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαυίδ·
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαβιδ
Ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαυίδ·
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαβιδ
Ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαβίδ·
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαβιδ
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαβιδ
ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαυείδ·
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαυιδ
ην και εισηγαγον διαδεξαμενοι οι πατερες ημων μετα ιησου εν τη κατασχεσει των εθνων ων εξωσεν ο θεος απο προσωπου των πατερων ημων εως των ημερων δαυιδ
ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν ὧν ἐξῶσεν ὁ θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν ἕως τῶν ἡμερῶν Δαυείδ,
ଇଡ଼ିଙ୍ଗ୍ ନେନେ ଅସେଣ୍ଡ୍ରେଇଂ ମେଇଂନେ ଆବାଡ଼େଇଂବାନ୍ ବା ଲେଃଆର୍କ୍ନେ ଆତେନ୍ ତମ୍ବୁକେ ଯିହୋଶୂୟନେ ଏତେ ଡୁଙ୍ଗ୍ଡଚେ ବଆର୍ଗେ ଆରି ଇସ୍ପର୍ନେ ବାନ୍ ଡଲେଆର୍କ୍ନେ ବିନ୍ ଜାତିଇଂନେ ଦେସ୍ ଦାଉଦନେ ବେଲା ଜାକ ଅଦିକାର୍ ଡିଂଆର୍କେ ।
આપણા પૂર્વજો, યહોશુઆ સહિત આ સાક્ષ્યમંડપને પોતાના ક્રમાનુસાર ઊંચકીને અન્ય દેશજાતિઓનું જેઓને ઈશ્વરે આપણા પૂર્વજોની આગળથી હાંકી કાઢી તેઓનું વતન પ્રાપ્ત કરીને તેમાં લાવ્યા તે સાક્ષ્યમંડપ દાઉદના સમય સુધી રહ્યો.
Yo pase tant sa a bay grandèt nou yo ki te vin apre. Grandèt nou yo menm te pote l' avèk yo lè Jozye t'ap mennen yo pou yo pran peyi a nan men pèp Bondye t'ap chase met deyò devan yo. Tant la rete la jouk sou tan David.
“Konsa, zansèt nou yo ki te resevwa li nan lè pa yo, te pote li avèk Josué lè l te depouye nasyon ke Bondye te chase devan yo jis rive nan tan David la.
उस्से तम्बू नै म्हारे पूर्वज पाच्छले बखत तै पाकै यहोशू कै गेल्या उरै लियाये, जिस बखत के उननै उन दुसरी जात्तां पै हक पाया, जिन ताहीं परमेसवर नै म्हारै पूर्वजां कै स्याम्ही तै लिकाड़ दिया, अर वो तम्बू राजा दाऊद के बखत ताहीं रहया।
Bayan sun gāji tabanakul nan, kakanninmu a ƙarƙashin jagorancin Yoshuwa suka kawo shi tare da su, lokacin da suka ƙwace ƙasar daga al’umman da Allah ya kora a idanunsu. Tabanakul ɗin ya kasance a ƙasar har zamanin Dawuda,
Wannan shine Alfarwar da kakkaninmu suka zo da shi, a lokacin Joshuwa. Wannan ya faru ne yayin da suka mallaki wannan kasa ta al'ummai da Allah ya kora a gaban kakkaninmu. Haka abin yake har ya zuwa zamanin Dauda,
O ka mea hoi a ko kakou poe kupuna i lawe a kai mai ai me Iosua, i ke kuleana o ka lahuikanaka e a ke Akua i kipaku aku ai, mai ka maka aku o ko kakou poe kupuna, a hiki wale mai i na la o Davida.
| שנים רבות לאחר מכן, כשפקד יהושע על הקרבות נגד הגויים שישבו בכנען, הביאו האבות את המשכן הזה אל ארצם החדשה, ושם הוא נשאר עד ימי דוד המלך. |
| ואבותינו לקחהו וגם הביאהו אתם הם ויהושע ברשתם את ארצות הגוים אשר גרש אתם אלהים מפני אבותינו עד ימי דוד׃ |
उसी तम्बू को हमारे पूर्वजों ने पूर्वकाल से पाकर यहोशू के साथ यहाँ ले आए; जिस समय कि उन्होंने उन अन्यजातियों पर अधिकार पाया, जिन्हें परमेश्वर ने हमारे पूर्वजों के सामने से निकाल दिया, और वह दाऊद के समय तक रहा।
हमारे पूर्वज इस गवाही के तंबू को यहोशू के नेतृत्व में अपने साथ उस भूमि पर ले आए, जिसे उन्होंने अपने अधिकार में ले लिया था और जहां से परमेश्वर ने हमारे पूर्वजों के सामने से राष्ट्रों को निकाल दिया था. ऐसा दावीद के समय तक रहा.
Amelyet atyáink átvéve, be is hoztak Józsuéval, mikor birtokba vették a pogányok földjét, akiket kiűzött az Isten atyáink színe elől, egészen Dávid idejéig.
Melyet a mi atyáink átvévén, be is hoztak Józsuéval, mikor birodalmukba vették a pogányokat, kiket kiűzött az Isten a mi atyáink színe elől, mind a Dávidnak napjaiig;
Mörgum árum seinna, þegar Jósúa náði landinu af heiðingjunum, fluttu þeir hana með sér og notuðu fram á daga Davíðs konungs.
Mgbe Joshua duuru nna nna anyị ha nweta ala ndị mba ọzọ ndị Chineke chụpụrụ. E butekwara igbe ọgbụgba ndụ a nʼala ahụ. Ọ nọgidekwara nʼala ahụ tutu ruo nʼoge Devid.
Daytoy ti tolda a dagiti ammaentayo, iti batangda, ket inyegda iti daga a kaduada ni Josue. Napasamak daytoy idi simrekda a nangtagikua kadagiti nasion a pinapanaw ti Dios iti imatang dagiti amaentayo. Kastoyen agingga kadagiti aldaw ni David,
Kemudian kemah itu dibawa selanjutnya oleh nenek moyang kita pada waktu mereka dengan Yosua pergi merebut negeri kita ini dari kekuasaan bangsa-bangsa yang diusir Allah di hadapan mereka. Kemah itu berada di situ sampai zaman Daud.
Lalu, nenek moyang kita membawanya bersama mereka ketika mereka masuk bersama Yosua untuk menduduki negeri yang mereka ambil dari bangsa-bangsa yang Tuhan usir dari hadapan mereka. Dan kemah itu tetap ada di sana sampai masa Daud menjadi raja.
Kemah itu yang diterima nenek moyang kita dan yang dengan pimpinan Yosua dibawa masuk ke tanah ini, yaitu waktu tanah ini direbut dari bangsa-bangsa lain yang dihalau Allah dari depan nenek moyang kita; demikianlah sampai kepada zaman Daud.
Sesudah itu, Yosua memimpin nenek moyang kita merebut daerah ini. Mereka bisa tinggal di negeri ini karena Allah mengusir orang-orang yang tidak mengenal Dia dari sini. Nenek moyang kita membawa Kemah Suci itu ke sini, dan kemah itu tetap berdiri sampai zaman Daud menjadi raja.
Iki ingi kitala naiza a tata itu ku itungo ni lao, ai aletilwe mu ihi nu Joshua. Iki ai kipumie matungo nai ingie kusala u ingu naiza Itunda ai uazunsilye ze yakilaa u umoli nu a a tata itu. Iki ai kituile iti kupikiila luhiku u Daudi,
Il quale ancora i padri nostri ricevettero, e lo portarono con Giosuè, nel paese ch'era stato posseduto da' Gentili, i quali Iddio scacciò d'innanzi a' padri nostri; [e quivi dimorò] fino a' giorni di Davide.
E dopo averla ricevuta, i nostri padri con Giosuè se la portarono con sé nella conquista dei popoli che Dio scacciò davanti a loro, fino ai tempi di Davide.
E i nostri padri, guidati da Giosuè, ricevutolo, lo introdussero nel paese posseduto dalle genti che Dio scacciò d’innanzi ai nostri padri. Quivi rimase fino ai giorni di Davide,
A hira a nigurna nan kaco arume wa gamirka wa riben a manyanga a tari ti Joshua imum ya hiri sa wa ribe wa meki ti tihira sa Asere ma gidi we, aje a kaco aru me, Anime ani har uganiya u Dauda.
我らの先祖たちは之を承け繼ぎ、先祖たちの前より神の逐ひいだし給ひし異邦人の領地を收めし時、ヨシユアとともに携へ來りてダビデの日に及べり。
わたしたちの父祖たちもこれを受け継いで，神がわたしたちの父祖たちの面前から追い払われた諸国民の所有地に入る時，ヨシュアと共にそれを持ち込み，ダビデの日々に及びました。
この幕屋は、わたしたちの先祖が、ヨシュアに率いられ、神によって諸民族を彼らの前から追い払い、その所領をのり取ったときに、そこに持ち込まれ、次々に受け継がれて、ダビデの時代に及んだものである。
私たちの先祖は、この幕屋を次々に受け継いで、神が先祖たちの前から異邦人を追い払い、その領土を取らせてくださったときには、ヨシュアとともにそれを運び入れ、ついにダビデの時代となりました。
斯て異邦人、即ち神が我等の先祖の面前に追払い給ひし民の國を占有せし時に、我等の先祖は此幕屋を取りて、ヨズエと共に之を携へ入りて、ダヴィドの時代に至りしが、
ପୁର୍ବା ଜୋଜୋଲେଞ୍ଜି ଆ ପୁର୍ବା ଜୋଜୋଞ୍ଜି ଆମଙ୍ ସିଲଡ୍ ଆଞ୍ରାଙେଞ୍ଜି ଆ ତମ୍ୱୁ ଜିଓସୟନ୍ ବୟନ୍ ବୋୟ୍ଲେ ଆମ୍ମୁଙ୍ଲନ୍ ଜିର୍ରେ ପାଙେଞ୍ଜି, ତିଆତେ ଦାଉଦନ୍ ଆବନେଡ଼ା ଜାୟ୍ ଆମଙଞ୍ଜି ଡକୋଏନ୍; ଆରି ଇସ୍ୱରନ୍ ଅଙ୍ଗା ଡେସା ଆ ମନ୍ରାଜି ଗଙ୍ତିଡେଞ୍ଜି, ଆନିଞ୍ଜି ତେତ୍ତେ ଜିର୍ରେ ଇୟ୍ଲେ ଡକୋନେଜି ।
Ri Tabernáculo xkikꞌamawaꞌj ri qatat qanan xkikoj rukꞌ ri Josué are xkechabꞌej ri nikꞌaj tinimit chik ri xjach chike rumal ri Dios kꞌa pa taq ri qꞌij rech ri David.
Henka tagehe'mokizimi mofavreramimo'za ana seli mono nona e'neriza, zamagra ana mopafi Josua'ene naga'amo'zanena megi'a vahe'mofo mopafi ha'hu'za eri'za mani'neza, seli mono nona kiza mani'nageno henka Devitinkna e'ne.
ನಮ್ಮ ಪಿತೃಗಳು ದೇವದರ್ಶನ ಗುಡಾರವನ್ನು ಪಡೆದುಕೊಂಡು, ಯೆಹೋಶುವನ ನಾಯಕತ್ವದ ಕೆಳಗೆ ದೇವರು ಅವರೆದುರಿನಲ್ಲಿ ಹೊರದೊಬ್ಬಿದ ದೇಶಗಳ ನಾಡನ್ನು ವಶಪಡಿಸಿಕೊಂಡಾಗ ಅದನ್ನು ತಮ್ಮೊಂದಿಗೆ ತೆಗೆದುಕೊಂಡು ಬಂದರು. ದಾವೀದನ ಕಾಲದವರೆಗೂ ಆ ಗುಡಾರವು ಅಲ್ಲಿಯೇ ಇತ್ತು.
ನಮ್ಮ ಹಿರಿಯರು ಅದನ್ನು ತಮ್ಮ ಪೂರ್ವಿಕರಿಂದ ಹೊಂದಿದ್ದರು. ಅವರು ಯೆಹೋಶುವನನ್ನು ಅನುಸರಿಸಿ ಬಂದು ದೇವರು ತಳ್ಳಿಬಿಟ್ಟ ಅನ್ಯಜನಗಳ ದೇಶವನ್ನು ಸ್ವಾಧೀನಮಾಡಿಕೊಂಡಾಗ ಆ ಗುಡಾರವನ್ನು ಕೂಡ ತಂದರು. ಅದು ದಾವೀದನ ಕಾಲದವರೆಗೂ ಅಲ್ಲೇ ಇತ್ತು.
Linu ni yema linu bhalata bheswe, kwa masinja gebhwe, bhaleterwe mu charo na Joshua. Jinu jabhonekere mwisinja linu bhengiye okutunga liyanga linu Nyamuanga abhirimishe anu bhaliga bhachali kubhao bhalata bheswe. Jinu jabhee kutyo kukinga mu nsiku ja Daudi,
Eiye yu nyumba uvu avababa vagegiwe nu Yosua. Eiye yahumile usikhi ugu vaingile khutavala khuvanu vavo Unguluve avasweimile vubadu avadada yeito. Eye yale ewo mupakha akhasikhe kha Davudi,
E'le ndo lihema ambalyobha dadi jhitu, kwa bhwakati ghwa bhene bhaletibhu mu nchi ni Joshua. Ejhhe jhatokili bhwakati bho bhajhingili kumiliki taifa ambalyo K'yara abhabhengili kabla jha uwepo ghwa bha dadi jhitu. Ejhe jha jhele naha mpaka magono gha Daudi,
우리 조상들이 그것을 받아 하나님이 저희 앞에서 쫓아내신 이방인의 땅을 점령할 때에 여호수아와 함께 가지고 들어가사 다윗 때까지 이르니라
우리 조상들이 그것을 받아 하나님이 저희 앞에서 쫓아내신 이방인의 땅을 점령할 때에 여호수아와 함께 가지고 들어가사 다윗 때까지 이르니라
Tok, mwet matu lasr elos tuh eis lohm nuknuk sacna, ma papa tumalos tuh sang nu selos, ac elos us welulos ke elos tuh welul Joshua sruokya acn sin mutanfahl ma God El tuh lusak ye mutalos. Na lohm nuknuk sac oanna we nwe ke pacl lal David.
Ichi njichintu va sukulu va vasukulu, mwinzila yavo, kuleta munkanda ni Joshuwa. Ichi chiva pangahali havavezi kwinjila nikuluwa mwinkanda izo Ireeza zava zwisi havusu bwava sukulu vava sukulu. Ivakwina vulyo mbwita mu mazuva a Davida,
| جا باوباپیرانمان چادری پەرستنیان وەرگرت و لەگەڵ یەشوع بردیانە ناو موڵکی ئەو گەلانەی خودا لەبەردەمی باوکانمان دەریکردن هەتا ڕۆژانی داود، |
ଡା଼ୟୁ ମା଼ ଆକୁ ଆ଼ବାୟାଁ ଏ଼ଦାଆଁ ତାମି ଆ଼ବାୟାଁ ତା଼ଣାଟି ବେଟାଆ଼ତେରି ଇଞ୍ଜାଁ ଜିହସୁୟ ତଲେ ତା଼କିମାଚିବେ଼ଲା ଏ଼ୱାରି ଏ଼ଦାଆଁ ଡେ଼କା ଅ଼ତେରି, ଏମ୍ବାଟିଏ ମାହାପୂରୁ ଏ଼ୱାରି ନ଼କିତା ମାଚି ବାରେ କୂଡ଼ାତି ଲ଼କୁଣି ପେ଼ର୍ହା ତୁସାଲିଏ, ଇସ୍ରାୟେଲ ଲ଼କୁ ଈୱାରି ଦେ଼ସା ଜୀଣାଆ଼ହାନା ଈ କୂଡ଼ାଆନି ତୂମୁ ଇଲୁ ଏମ୍ବାଆଁ ତାଚାନା ଇଟିତେରି, ଇଞ୍ଜାଁ ଏ଼ଦି ଦାୱୁଦ ରାଜା ପାତେକା ଏମ୍ବାଆଁ ଡ଼ୟିତେ ।
Quod et induxerunt, suscipientes patres nostri cum Jesu in possessionem gentium quas expulit Deus a facie patrum nostrorum, usque in diebus David,
Quod et induxerunt, suscipientes patres nostri cum Iesu in possessionem Gentium, quas expulit Deus a facie patrum nostrorum, usque in diebus David,
Quod et induxerunt, suscipientes patres nostri cum Iesu in possessionem Gentium, quas expulit Deus a facie patrum nostrorum, usque in diebus David,
Quod et induxerunt, suscipientes patres nostri cum Jesu in possessionem gentium quas expulit Deus a facie patrum nostrorum, usque in diebus David,
quod et induxerunt suscipientes patres nostri cum Iesu in possessionem gentium quas expulit Deus a facie patrum nostrorum usque in diebus David
Quod et induxerunt, suscipientes patres nostri cum Iesu in possessionem Gentium, quas expulit Deus a facie patrum nostrorum, usque in diebus David,
To dabūjuši, mūsu tēvi ar Jozua to arī ieveda tai zemē, kas tiem pagāniem bija, kurus Dievs ir izdzinis mūsu tēvu priekšā līdz Dāvida dienām.
Sima na kozwa Ndako ya kapo yango, bakoko na biso na bokambami ya Jozue, bamemaki yango tango babotolaki mikili ya Bapagano, mikili oyo Nzambe abenganaki liboso na bango. Mpe Ndako ya kapo yango etikalaki kuna kino na tango ya Davidi;
उच तम्बू ख हमरो बापदादों पूर्वकाल सी पा क यहोशू को संग इत ले आयो; जो समय कि उन्न उन गैरयहूदियों पर अधिकार पायो, जिन्ख परमेश्वर न हमरो बापदादों को आगु सी निकाल दियो, अऊर ऊ तम्बू दाऊद को समय तक रह्यो।
Bajjajjaffe bajja bagisituzza abaana baabwe, okutuusa Yoswa lwe yajja nayo okulya ensi y’abamawanga Katonda be yagobanga mu maaso ga bajjajjaffe. Eweema n’ebeerawo okutuusa ku mirembe gya Dawudi.
तेसी तम्बूओ खे आसा रे बाप-दादे पुराणे जमाने ते पाई की यहोशूओ साथे एती ल्याए, जेस बखते तिने अन्य जातिया रा अक्क पाया, जो परमेशरे आसा रे बाप-दादेया रे सामणे ते निकयाल़ी ता और से तम्बू राजा दाऊदो रे बखतो तक रया।
Izany koa dia noraisin’ ny razantsika izay nandimby ireo, ka nentiny niditra niaraka tamin’ i Josoa tamin’ ny nahazoany ny tanin’ ny firenena izay noroahin’ Andriamanitra hiala teo anoloan’ ny razantsika hatramin’ ny andron’ i Davida;
Le nampizilihe’ o roae’ay nandrambe azeo zay mindre amy Josoa, ie tinava’ iareo amo kilakila’ ndaty nasiotsion’ Añahare aolon-dahara’ iareoo i Taney; ie zay ampara’ i Davide;
നമ്മുടെ പിതാക്കന്മാർ, യോശുവയോടുകൂടെയുള്ള അവരുടെ തിരിച്ചുവരവിൽ ദേശത്തിലേക്ക് കൊണ്ടുവന്നത് ഈ കൂടാരമായിരുന്നു. ദൈവം നമ്മുടെ പിതാക്കന്മാരുടെ മുമ്പിൽനിന്ന് നീക്കിക്കളഞ്ഞ ജാതികളുടെ അവകാശത്തിലേക്ക് അവർ പ്രവേശിച്ചപ്പോഴാണ് ഇങ്ങനെ സംഭവിച്ചത്. ഇത് ദാവീദിന്റെ കാലം വരെ അങ്ങനെതന്നെയായിരുന്നു,
നമ്മുടെ പിതാക്കന്മാർ അതു ഏറ്റു വാങ്ങി ദൈവം നമ്മുടെ പിതാക്കന്മാരുടെ മുമ്പിൽനിന്നു നീക്കിക്കളഞ്ഞ ജാതികളുടെ അവകാശത്തിലേക്കു യോശുവയുമായി കൊണ്ടുവന്നു ദാവീദിന്റെ കാലംവരെ വെച്ചിരുന്നു.
നമ്മുടെ പിതാക്കന്മാർ അത് ഏറ്റുവാങ്ങി; അവരുടെമുമ്പിൽനിന്ന് ദൈവം നീക്കിക്കളഞ്ഞ ജനതകളുടെ ദേശം അവർ യോശുവയുടെ നേതൃത്വത്തിൽ കൈവശമാക്കിയപ്പോൾ ആ ഉടമ്പടിയുടെ കൂടാരം അവിടേക്കു കൊണ്ടുവന്നു. ദാവീദിന്റെ കാലംവരെ അത് അവിടെ ഉണ്ടായിരുന്നു.
Phi-sang adu phangjaraba matungda, Tengban Mapuna makhoigi mangda tanthokkhraba phurupsing adudagi lousinkhraba lam aduda Joshua-gi luching makhada makhoina phi-sang adu purakkhi. Aduga phi-sang adu lam aduda David-ki matam phaoba leirammi.
जी राष्ट्रे देवाने त्यांच्यासमोरून घालवली, त्यांचा देश आपल्या ताब्यात घेतला, तेव्हा तो मिळालेला मंडप त्यांनी यहोशवाबरोबर त्या देशात आणिला. आणि दाविदाच्या काळापर्यंत परंपरेने तसाच ठेवला.
ତାୟମ୍ ଦିପିଲିକରେ ଆବୁଆଃ ପୁର୍ଖା ହାଡ଼ାମ୍କ ଆକଆଃ ଆପୁକତାଃଏତେ ନାମାକାଦ୍, ଏନ୍ କୁମ୍ବାକେ ଯିହୋଶୁୟଲଃ ଗଅଃକେଦ୍ତେ ସେନ୍ ଆୟାର୍ୟାନାକ ଆଡଃ ପାର୍ମେଶ୍ୱାର୍ତେ ହାରାଅକାନ୍ ଏଟାଃ ହଡ଼କଆଃ ଦିଶୁମ୍କେକ ଆକ୍ତେୟାର୍କେଦା । ଆଡଃ ଏନ୍ କୁମ୍ବା ଦାଉଦ୍ଆଃ ପାରିୟା ଜାକେଦ୍ ତାଇନ୍କେନା ।
Kungai ashinakulubhetu bhatendaga poshelananga liema lila mpaka mobha ga a Yoshua, pubhatolilenje shilambo, ashaayene shilambo bhakabhingwanjeje na a Nnungu. Penepo gulitemi mpaka mobha ga a Daudi.
ငါတို့အဘများသည်မိမိတို့ဖခင်များ ထံမှ ထိုတဲတော်ကိုဆက်ခံကာ ဘုရားသခင် နှင်ထုတ်တော်မူသောလူမျိုးတို့၏ပြည်ကို ယောရှုနှင့်အတူချီတက်သိမ်းပိုက်ကြသော အခါ ထိုတဲတော်ကိုသယ်ဆောင်သွားကြ၏။ ထိုတဲတော်ကားဒါဝိဒ်မင်းလက်ထက်တိုင် အောင်ရှိသတည်း။-
နောက်ကျသော ငါတို့အဘများသည် ထိုတဲ တော်ကို တပါးအမျိုးသားတို့ ပိုင်သော မြေထဲသို့ ယောရှုနှင့်အတူ ဆောင်သွင်းကြ၏။ ထိုတပါး အမျိုးသား တို့ကို ဘုရားသခင်သည် ဒါဝိဒ်မင်းလက်ထက်တိုင်အောင် ငါတို့အဘများထံမှ နှင်ထုတ်တော်မူ၏။
နောက်ကျ သော ငါ တို့အဘ များသည် ထိုတဲ တော်ကို တစ်ပါး အမျိုးသားတို့ ပိုင် သော မြေထဲသို့ ယောရှု နှင့်အတူ ဆောင်သွင်း ကြ၏။ ထို တစ်ပါး အမျိုးသားတို့ကို ဘုရားသခင် သည် ဒါဝိဒ် မင်းလက်ထက် တိုင်အောင် ငါ တို့အဘ များထံမှ နှင်ထုတ် တော်မူ၏။
A, i o ratou na ra, na o tatou matua i mau mai, i a ratou ko Hohua i haere mai ai ki te noho i te whenua o nga Tauiwi, i peia atu nei e te Atua i te aroaro o o tatou matua, a taea noatia nga ra i a Rawiri;
Etu ase tombu ghor juntu amikhan baba khan pora paikene Joshua hath pora loi yate anise, jitia taikhan desh khan ke gheri loi kene kabja kori loise, jun khan Isor he amikhan laga baba khan usor pora khedai dise, aru David raja laga homoi tak thakise,
Lini, sengte sengwah loong ih neng wah jiin nawa thaangta Nyutaap ah Josua damdi wakkah rumta di neng damdam ih tumhui rumta. Eno Rangte ih mathan deek akaan angta loong ah nengngah nengngah ih tum phanjoh haatta. Erah Nyutaap ah Dewid, Luuwang maang langlang ih erah hadaang adi thok tongta.
Sebelamukele ithala okhokho bethu bengaphansi kukaJoshuwa beza lalo ekuthumbeni kwabo izizwe. Lahlala elizweni kwaze kwaba yisikhathi sikaDavida,
okwathi futhi obaba bethu abalandelayo sebelemukele balingenisa kanye loJoshuwa empahleni yezizwe, uNkulunkulu azixotsha phambi kobuso babobaba, kwaze kwaba sensukwini zikaDavida;
Ayee ni hema ambalo tate bitu, kwa muda wabe, watiletwa katika nchi na Joshua. Ayee ipangika muda pajingii kumiliki taifa ambalo Nnongo atibafukuza kabla ya uwepo wa tate bitu. Ayee ibile nyoo mpaka masoba ga Daudi.
हाम्रा पुर्खाहरूको पालोमा तिनीहरूले यस पाललाई यहोशूसँगै यस देशमा ल्याए । हाम्रा पुर्खाहरूको उपस्थितिमा परमेश्वरले ती जातिहरूलाई बाहिर निकाली तिनीहरूको देश हाम्रा पुर्खाहरूको हातमा दिनुहुँदा यो घटना भएको थियो । दाऊदको समयसम्म यस्तै भयो,
Kangi Vagogo vitu vahalilini lindanda vene kwa vene mbaka lukumbi lwa Yoshua, pevatolili mulima wula kuhuma kwa milima, Chapanga mweavingili palongolo yavi. Penapo ndi latamili mbaka lusenje lwa Daudi.
dette tok våre fedre i arv, og førte det med Josva inn i de hedningers eiendomsland som Gud drev bort for våre fedre, inntil Davids dager.
Det gikk siden i arv til forfedrene våre. Da Josva erobret landet fra folkene som Gud drev bort, tok de med seg teltet inn i det nye landet. Det ble siden brukt helt til kong Davids tid.
Dette tok federne våre i arv og førde det inn med Josva i eigedomslandet til dei heidningfolki som Gud dreiv undan for federne våre alt til Davids dagar.
ଆଉ ଆମ୍ଭମାନଙ୍କ ପିତୃ-ପୁରୁଷମାନେ ତାହା ପ୍ରାପ୍ତ ହୋଇ, ଈଶ୍ବର ସେମାନଙ୍କ ସମ୍ମୁଖରୁ ଯେଉଁ ଜାତିମାନଙ୍କୁ ବାହାର କରିଦେଲେ, ସେହି ଜାତିମାନଙ୍କ ଅଧିକାରରେ ସେମାନେ ଯିହୋଶୂୟଙ୍କ ନେତୃତ୍ତ୍ୱରେ ପ୍ରବେଶ କରି ତାହା ଦାଉଦଙ୍କ ସମୟ ପର୍ଯ୍ୟନ୍ତ ରଖିଲେ।
Abbootiin keenyas dunkaanicha fudhatanii biyya saba Waaqni isaan duraa ariʼee baase sanaatti Iyyaasuu wajjin galan; dunkaanni sun hamma bara Daawitiitti biyya sana ture.
ਅਤੇ ਉਸ ਨੂੰ ਸਾਡੇ ਪਿਉ-ਦਾਦਿਆਂ ਤੋਂ ਲੈ ਕੇ ਯਹੋਸ਼ੁਆ ਦੇ ਨਾਲ ਇਸ ਜਗ੍ਹਾ ਤੇ ਲਿਆਏ, ਜਿਸ ਸਮੇਂ ਉਹਨਾਂ ਨੇ ਉਨ੍ਹਾਂ ਕੌਮਾਂ ਉੱਤੇ ਅਧਿਕਾਰ ਪਾਇਆ ਜਿਨ੍ਹਾਂ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਨੇ ਸਾਡੇ ਪਿਉ-ਦਾਦਿਆਂ ਦੇ ਅੱਗਿਓਂ ਕੱਢ ਦਿੱਤਾ ਅਤੇ ਉਹ ਡੇਰਾ ਦਾਊਦ ਦੇ ਦਿਨਾਂ ਤੱਕ ਰਿਹਾ।
ଆରେ, ମା ଆକର୍ ହେଦାଂ ଗାଟାଜ଼ି, ଇସ୍ୱର୍ ହେୱାର୍ ମୁମ୍ଦାଂ ଇମ୍ଣି ଜାତିରିଂ ହପ୍ଚି ତୁହିତାର୍, ହେ ଜାତିରିଂ ଆଦିକାର୍ତ ହେୱାର୍ ଜିହସୁୟତି ଇଚି ହଣ୍ଜି ହେଦାଂ ଦାଉଦ୍ତି ୱେଡ଼ାଂ ପାତେକ୍ ଇଡ଼୍ତାନ୍ ।
| و آن را اجداد ما یافته، همراه یوشع درآوردند به ملک امت هایی که خدا آنها را ازپیش روی پدران ما بیرون افکند تا ایام داود. |
| سالها بعد، وقتی یوشع در سرزمین موعود، با اقوام بتپرست میجنگید، این خیمه را به آنجا آورد. قوم اسرائیل نیز تا زمان داوود پادشاه، در آن عبادت میکردند. |
Shakapanu wambuyi wetu waliyangiti womberi kwa womberi mpaka shipindi sha Yoshuwa, pawainyasuliti isi ilii kulawa kwa maisi geni Mlungu kagawingiti kuulongolu kwawu. Panu lilikaliti mpaka shipindi sha Dawudi.
Me sam atail akan pil aleer, ap iang Iosua wala ni ar sapaneki sap en men liki kan me Kot kotin koko wei mon silang en sam atail akan lao lel muein Dawid.
Me jam atail akan pil aleer, ap ian Iojua wala ni ar japaneki jap en men liki kan me Kot kotin koko wei mon jilan en jam atail akan lao lei muein Dawid.
Który wziąwszy ojcowie nasi, wnieśli z Jozuem tam, gdzie była osiadłość poganów, których Bóg wygnał od obliczności ojców naszych, aż do dni Dawidowych;
Później pod wodzą Jozuego podbili oni ziemię narodów, które Bóg przed nimi wypędził. Wtedy wnieśli ten namiot do Kanaanu i mieli go aż do czasów króla Dawida.
Nasi ojcowie z Jozuem wzięli go i wnieśli do posiadłości pogan, których Bóg wypędził sprzed oblicza naszych ojców, aż do dni Dawida;
O qual, recebendo [-o] também nossos Pais, eles levaram com Josué para a possessão dos gentios que Deus expulsou diante de nossos Pais, até os dias de Davi;
O qual nossos paes, recebendo-o tambem, o levaram com Josué quando entraram na possessão das nações que Deus expulsou da face de nossos paes, até aos dias de David:
O qual nossos pais, recebendo-o também, o levaram com Josué quando entraram na possessão das nações que Deus expulsou da face de nossos pais, até aos dias de David:
[Mais tarde], outros antepassados nossos levaram aquela tenda consigo quando Josué os liderava e [entraram nesta terra]. Foi durante a época em que eles se apoderaram desta terra para si, quando Deus obrigou a saírem [às pessoas que moravam lá antigamente]. Portanto, os israelitas conseguiram possuir esta terra. [A tenda permanecia nesta terra e ainda se encontrava aqui ]quando reinava o [Rei ]Davi.
Depois, os nossos antepassados levaram a Tenda com eles quando, liderados por Josué, foram ocupar a terra das nações que o Senhor expulsara diante deles. A Tenda permaneceu com eles até a época de Davi.
que também nossos pais, por sua vez, trouxeram com Josué quando entraram na posse das nações que Deus expulsou diante da face de nossos pais para os dias de Davi,
Кала амарэ дада прилинэ кадья Катуна, онэ и Исусо Навиёско заандярдэ ла андэ пхув народонэн, савэн Дэл вытрадя англай лэндэ. Кадя сас кай и вряма Давидостири,
Кала амарэ дада прылиле кадыя Катуна, вонэ тай лэнгоро пхурэдэр Исусо Навиёхкоро влиджялдэ ла дэ пхувен, тев джювдэ манушэнгэрэ родуля, савэн Дэвэл розтрадэня англа лэн. И кади сля ды колэ, кала ачиля тхагареґа Давидо,
Ши пэринций ноштри л-ау адус, ла рындул лор, суб повэцуиря луй Иосуа, кынд ау интрат ын цара стэпынитэ де нямуриле пе каре Думнезеу ле-а изгонит динаинтя пэринцилор ноштри, ши а рэмас аколо пынэ ын зилеле луй Давид.
și pe care, la rândul lor, părinții noștri l-au adus cu Iosua, când au intrat în stăpânirea neamurilor pe care Dumnezeu le-a alungat dinaintea părinților noștri până în zilele lui David,
Dꞌodꞌoo ma, leleꞌ Yosua se ratati ro atahori feaꞌ sia nusa Kanaꞌan ma, Lamatualain oi hendi atahori naa ra. Basa de, Lamatualain babꞌanggi nusaꞌ naa neu hita bei-baꞌi nara. Leleꞌ ara rambas rala nusaꞌ naa, ara o rendi Lalaa Hule-Oꞌe a neu boe. Lalaat a nambariiꞌ sia naa losa mane Daud toꞌu parendaꞌ.
Отцы наши с Иисусом, взяв ее, внесли во владения народов, изгнанных Богом от лица отцов наших. Так было до дней Давида.
Eli lihema aise bhetu, ojoshwa pabhaletaga ensi ene Ungulubhi pabhabhenjele akhaya aise bhetu sabhasile ahwinze ensi ene ezi zya esho mpaka ensiku ezya Daudi,
Ha ngei hah ei richibulngei khomin an hong dôn banga, Pathien'n ei richibulngei motona ai not pai nâmngei rama an luo lâihan Joshua lût zorân an lûtpui ani. David a zora tena a oma.
pazcAt yihozUyena sahitaisteSAM vaMzajAtairasmatpUrvvapuruSaiH sveSAM sammukhAd IzvareNa dUrIkRtAnAm anyadezIyAnAM dezAdhikRtikAle samAnItaM tad dUSyaM dAyUdodhikAraM yAvat tatra sthAna AsIt|
পশ্চাৎ যিহোশূযেন সহিতৈস্তেষাং ৱংশজাতৈৰস্মৎপূৰ্ৱ্ৱপুৰুষৈঃ স্ৱেষাং সম্মুখাদ্ ঈশ্ৱৰেণ দূৰীকৃতানাম্ অন্যদেশীযানাং দেশাধিকৃতিকালে সমানীতং তদ্ দূষ্যং দাযূদোধিকাৰং যাৱৎ তত্ৰ স্থান আসীৎ|
পশ্চাৎ যিহোশূযেন সহিতৈস্তেষাং ৱংশজাতৈরস্মৎপূর্ৱ্ৱপুরুষৈঃ স্ৱেষাং সম্মুখাদ্ ঈশ্ৱরেণ দূরীকৃতানাম্ অন্যদেশীযানাং দেশাধিকৃতিকালে সমানীতং তদ্ দূষ্যং দাযূদোধিকারং যাৱৎ তত্র স্থান আসীৎ|
ပၑ္စာတ် ယိဟောၑူယေန သဟိတဲသ္တေၐာံ ဝံၑဇာတဲရသ္မတ္ပူရွွပုရုၐဲး သွေၐာံ သမ္မုခါဒ် ဤၑွရေဏ ဒူရီကၖတာနာမ် အနျဒေၑီယာနာံ ဒေၑာဓိကၖတိကာလေ သမာနီတံ တဒ် ဒူၐျံ ဒါယူဒေါဓိကာရံ ယာဝတ် တတြ သ္ထာန အာသီတ်၊
pazcAt yihOzUyEna sahitaistESAM vaMzajAtairasmatpUrvvapuruSaiH svESAM sammukhAd IzvarENa dUrIkRtAnAm anyadEzIyAnAM dEzAdhikRtikAlE samAnItaM tad dUSyaM dAyUdOdhikAraM yAvat tatra sthAna AsIt|
पश्चात् यिहोशूयेन सहितैस्तेषां वंशजातैरस्मत्पूर्व्वपुरुषैः स्वेषां सम्मुखाद् ईश्वरेण दूरीकृतानाम् अन्यदेशीयानां देशाधिकृतिकाले समानीतं तद् दूष्यं दायूदोधिकारं यावत् तत्र स्थान आसीत्।
પશ્ચાત્ યિહોશૂયેન સહિતૈસ્તેષાં વંશજાતૈરસ્મત્પૂર્વ્વપુરુષૈઃ સ્વેષાં સમ્મુખાદ્ ઈશ્વરેણ દૂરીકૃતાનામ્ અન્યદેશીયાનાં દેશાધિકૃતિકાલે સમાનીતં તદ્ દૂષ્યં દાયૂદોધિકારં યાવત્ તત્ર સ્થાન આસીત્|
paścāt yihośūyena sahitaisteṣāṁ vaṁśajātairasmatpūrvvapuruṣaiḥ sveṣāṁ sammukhād īśvareṇa dūrīkṛtānām anyadeśīyānāṁ deśādhikṛtikāle samānītaṁ tad dūṣyaṁ dāyūdodhikāraṁ yāvat tatra sthāna āsīt|
paścāt yihōśūyēna sahitaistēṣāṁ vaṁśajātairasmatpūrvvapuruṣaiḥ svēṣāṁ sammukhād īśvarēṇa dūrīkr̥tānām anyadēśīyānāṁ dēśādhikr̥tikālē samānītaṁ tad dūṣyaṁ dāyūdōdhikāraṁ yāvat tatra sthāna āsīt|
pashchAt yihoshUyena sahitaisteShAM vaMshajAtairasmatpUrvvapuruShaiH sveShAM sammukhAd IshvareNa dUrIkR^itAnAm anyadeshIyAnAM deshAdhikR^itikAle samAnItaM tad dUShyaM dAyUdodhikAraM yAvat tatra sthAna AsIt|
ಪಶ್ಚಾತ್ ಯಿಹೋಶೂಯೇನ ಸಹಿತೈಸ್ತೇಷಾಂ ವಂಶಜಾತೈರಸ್ಮತ್ಪೂರ್ವ್ವಪುರುಷೈಃ ಸ್ವೇಷಾಂ ಸಮ್ಮುಖಾದ್ ಈಶ್ವರೇಣ ದೂರೀಕೃತಾನಾಮ್ ಅನ್ಯದೇಶೀಯಾನಾಂ ದೇಶಾಧಿಕೃತಿಕಾಲೇ ಸಮಾನೀತಂ ತದ್ ದೂಷ್ಯಂ ದಾಯೂದೋಧಿಕಾರಂ ಯಾವತ್ ತತ್ರ ಸ್ಥಾನ ಆಸೀತ್|
បឝ្ចាត៑ យិហោឝូយេន សហិតៃស្តេឞាំ វំឝជាតៃរស្មត្បូវ៌្វបុរុឞៃះ ស្វេឞាំ សម្មុខាទ៑ ឦឝ្វរេណ ទូរីក្ឫតានាម៑ អន្យទេឝីយានាំ ទេឝាធិក្ឫតិកាលេ សមានីតំ តទ៑ ទូឞ្យំ ទាយូទោធិការំ យាវត៑ តត្រ ស្ថាន អាសីត៑។
പശ്ചാത് യിഹോശൂയേന സഹിതൈസ്തേഷാം വംശജാതൈരസ്മത്പൂർവ്വപുരുഷൈഃ സ്വേഷാം സമ്മുഖാദ് ഈശ്വരേണ ദൂരീകൃതാനാമ് അന്യദേശീയാനാം ദേശാധികൃതികാലേ സമാനീതം തദ് ദൂഷ്യം ദായൂദോധികാരം യാവത് തത്ര സ്ഥാന ആസീത്|
ପଶ୍ଚାତ୍ ଯିହୋଶୂଯେନ ସହିତୈସ୍ତେଷାଂ ୱଂଶଜାତୈରସ୍ମତ୍ପୂର୍ୱ୍ୱପୁରୁଷୈଃ ସ୍ୱେଷାଂ ସମ୍ମୁଖାଦ୍ ଈଶ୍ୱରେଣ ଦୂରୀକୃତାନାମ୍ ଅନ୍ୟଦେଶୀଯାନାଂ ଦେଶାଧିକୃତିକାଲେ ସମାନୀତଂ ତଦ୍ ଦୂଷ୍ୟଂ ଦାଯୂଦୋଧିକାରଂ ଯାୱତ୍ ତତ୍ର ସ୍ଥାନ ଆସୀତ୍|
ਪਸ਼੍ਚਾਤ੍ ਯਿਹੋਸ਼ੂਯੇਨ ਸਹਿਤੈਸ੍ਤੇਸ਼਼ਾਂ ਵੰਸ਼ਜਾਤੈਰਸ੍ਮਤ੍ਪੂਰ੍ੱਵਪੁਰੁਸ਼਼ੈਃ ਸ੍ਵੇਸ਼਼ਾਂ ਸੰਮੁਖਾਦ੍ ਈਸ਼੍ਵਰੇਣ ਦੂਰੀਕ੍ਰੁʼਤਾਨਾਮ੍ ਅਨ੍ਯਦੇਸ਼ੀਯਾਨਾਂ ਦੇਸ਼ਾਧਿਕ੍ਰੁʼਤਿਕਾਲੇ ਸਮਾਨੀਤੰ ਤਦ੍ ਦੂਸ਼਼੍ਯੰ ਦਾਯੂਦੋਧਿਕਾਰੰ ਯਾਵਤ੍ ਤਤ੍ਰ ਸ੍ਥਾਨ ਆਸੀਤ੍|
පශ්චාත් යිහෝශූයේන සහිතෛස්තේෂාං වංශජාතෛරස්මත්පූර්ව්වපුරුෂෛඃ ස්වේෂාං සම්මුඛාද් ඊශ්වරේණ දූරීකෘතානාම් අන්යදේශීයානාං දේශාධිකෘතිකාලේ සමානීතං තද් දූෂ්යං දායූදෝධිකාරං යාවත් තත්ර ස්ථාන ආසීත්|
பஸ்²சாத் யிஹோஸூ²யேந ஸஹிதைஸ்தேஷாம்’ வம்’ஸ²ஜாதைரஸ்மத்பூர்வ்வபுருஷை: ஸ்வேஷாம்’ ஸம்முகா²த்³ ஈஸ்²வரேண தூ³ரீக்ரு’தாநாம் அந்யதே³ஸீ²யாநாம்’ தே³ஸா²தி⁴க்ரு’திகாலே ஸமாநீதம்’ தத்³ தூ³ஷ்யம்’ தா³யூதோ³தி⁴காரம்’ யாவத் தத்ர ஸ்தா²ந ஆஸீத்|
పశ్చాత్ యిహోశూయేన సహితైస్తేషాం వంశజాతైరస్మత్పూర్వ్వపురుషైః స్వేషాం సమ్ముఖాద్ ఈశ్వరేణ దూరీకృతానామ్ అన్యదేశీయానాం దేశాధికృతికాలే సమానీతం తద్ దూష్యం దాయూదోధికారం యావత్ తత్ర స్థాన ఆసీత్|
ปศฺจาตฺ ยิโหศูเยน สหิไตเสฺตษำ วํศชาไตรสฺมตฺปูรฺวฺวปุรุไษ: เสฺวษำ สมฺมุขาทฺ อีศฺวเรณ ทูรีกฺฤตานามฺ อนฺยเทศียานำ เทศาธิกฺฤติกาเล สมานีตํ ตทฺ ทูษฺยํ ทายูโทธิการํ ยาวตฺ ตตฺร สฺถาน อาสีตฺฯ
པཤྩཱཏ྄ ཡིཧོཤཱུཡེན སཧིཏཻསྟེཥཱཾ ཝཾཤཛཱཏཻརསྨཏྤཱུཪྻྭཔུརུཥཻཿ སྭེཥཱཾ སམྨུཁཱད྄ ཨཱིཤྭརེཎ དཱུརཱིཀྲྀཏཱནཱམ྄ ཨནྱདེཤཱིཡཱནཱཾ དེཤཱདྷིཀྲྀཏིཀཱལེ སམཱནཱིཏཾ ཏད྄ དཱུཥྱཾ དཱཡཱུདོདྷིཀཱརཾ ཡཱཝཏ྄ ཏཏྲ སྠཱན ཨཱསཱིཏ྄།
| پَشْچاتْ یِہوشُویینَ سَہِتَیسْتیشاں وَںشَجاتَیرَسْمَتْپُورْوَّپُرُشَیح سْویشاں سَمُّکھادْ اِیشْوَرینَ دُورِیکرِتانامْ اَنْیَدیشِییاناں دیشادھِکرِتِکالے سَمانِیتَں تَدْ دُوشْیَں دایُودودھِکارَں یاوَتْ تَتْرَ سْتھانَ آسِیتْ۔ |
pa"scaat yiho"suuyena sahitaiste. saa. m va. m"sajaatairasmatpuurvvapuru. sai. h sve. saa. m sammukhaad ii"svare. na duuriik. rtaanaam anyade"siiyaanaa. m de"saadhik. rtikaale samaaniita. m tad duu. sya. m daayuudodhikaara. m yaavat tatra sthaana aasiit|
Који и примише очеви наши и донесоше с Исусом Навином у земљу незнабожаца, које отури Бог испред лица наших отаца, тја до Давида,
Koji i primiše ocevi naši i donesoše s Isusom Navinom u zemlju neznabožaca, koje oturi Bog ispred lica našijeh otaca, tja do Davida,
Erile morago ga dingwaga, fa Joshua a eteletse pele dintwa kgatlhanong le Badichaba, Motlaagana o ba tsena nao mo lefatsheng le lesha, mme wa dirisiwa go fitlhelela mo lobakeng lwa ga Kgosi Dafide.
yakatiwo madzibaba edu aitevera aigamuchira, akaipinza pamwe naJoshua munhumbi dzevahedheni, Mwari vaakadzinga pamberi pechiso chemadzibaba edu, kusvika kumazuva aDhavhidhi;
Vakagamuchira tabhenakeri, vachitungamirirwa naJoshua, madzibaba edu akauya pamwe chete nayo paya pavakatora nyika kubva kundudzi dzakanga dzadzingwa pamberi pavo naMwari. Tabhenakeri yakagara munyika iyo kusvikira panguva yaDhavhidhi,
юже и внесоша приемше отцы наши со Иисусом во одержание языков, ихже изрину Бог от лица отец наших, даже до дний Давида:
Katerega so tudi naši očetje, ki so prišli kasneje, vnesli z Jezusom na posest poganov, ki jih je Bog pregnal izpred obličja naših očetov do Davidovih dni;
Kterega so tudi prejeli očetje naši, in ponesli z Jezusom, v posestvo poganov, ktere je izgnal Bog izpred obličja očetov naših, noter do dnî Davida;
Uyo tente walapewa ku bamashali betu kufuma ku ba mashali babo, tente iyo yalikuba ya cishiya matongo. Yalikubapo cindi Yoswa mpwalikubatangunina, pakulamuna cishi mishobo njalatandanya Lesa. Tente iyo yalekala mpaka mucindi ca Dafeti.
Kaas ayaa awowayaasheen markoodii la soo qaadeen Yashuuca markay galeen oo qaateen dhulkii quruumihii Ilaah awowayaasheen hortooda ku eryay, ilaa waagii Daa'uud.
El cual recibido, metieron también nuestros padres con Jesús en la posesión de los gentiles, que Dios echó de la presencia de nuestros padres, hasta los días de David;
Más tarde, nuestros antepasados lo llevaron junto con Josué para asentarse en la tierra tomada de las naciones que el Señor expulsó delante de ellos. Y permaneció ahí hasta el tiempo de David.
el cual también nuestros padres, a su vez, introdujeron con Josué cuando entraron en posesión de las naciones que Dios expulsó delante de nuestros padres hasta los días de David,
Después que nuestros antepasados lo recibieron, Josué lo introdujo en la posesión de las naciones que Dios expulsó de [la] presencia de nuestros antepasados hasta los días de David,
El cual recibido, metieron también nuestros padres con Jesús en la posesión de los Gentiles, que Dios echó de la presencia de nuestros padres, hasta los días de David.
El cual recibido, metieron también nuestros padres con Josué en la posesión de los Gentiles, que Dios echó de la presencia de nuestros padres, hasta los días de David;
El cual recibido, metieron tambien nuestros padres con Josué en la posesion de los Gentiles, que Dios echó de la presencia de nuestros padres, hasta los dias de David:
Nuestros padres recibieron esta tienda como herencia, y los que vinieron con Josué, la trajeron consigo cuando conquistaron la tierra de los otros pueblos, a los que Dios expulsó delante de nuestros padres, hasta el tiempo de David,
Recibiéronlo nuestros padres y lo introdujeron también con Jesús cuando tomaron posesión de las naciones que Dios expulsaba delante de nuestros padres, hasta los días de David;
Hili ni hema ambalo baba zetu, kwa wakati wao, waliletwa katika nchi na Joshua. Hii ilitokea wakati walipoingia kumiliki taifa ambalo Mungu aliwafukuza kabla ya uwepo wa baba zetu. Hii ilikuwa hivi hadi siku za Daudi,
Kisha babu zetu walilipokezana wao kwa wao mpaka wakati wa Yoshua, walipoinyakua ile nchi kutoka kwa mataifa ambayo Mungu aliyafukuza mbele yao. Hapo lilikaa mpaka nyakati za Daudi.
Baba zetu wakiisha kulipokea hema kwa kupokezana wakiongozwa na Yoshua katika milki ya nchi kutoka kwa yale mataifa ambayo Mungu aliyafukuza mbele yao, nalo likadumu katika nchi mpaka wakati wa Daudi,
Och våra fäder togo det i arv och förde det sedan under Josua hitin, när de togo landet i besittning, efter de folk som Gud fördrev för våra fäder. Så var det ända till Davids tid.
Hvilket ock våre fäder anammade, och förde det med Josua uti det land, som Hedningarna innehade, hvilka Gud utdref för våra fäders ansigte, intill Davids tid;
Och våra fäder togo det i arv och förde det sedan under Josua hitin, när de togo landet i besittning, efter de folk som Gud fördrev för våra fäder. Så var det ända till Davids tid.
Na yao'y ipinasok din ng ating mga magulang sa kapanahunang ukol, na kasama ni Josue nang sila'y magsipasok sa inaari ng mga bansa, na pinalayas ng Dios sa harapan ng ating magulang, hanggang sa mga araw ni David;
Ito ay ang tolda ng ating mga ninuno, nang sila ay tumalikod ay dinala sa lupain kasama ni Josue. Ito ay nangyari nang sila ay pumasok sa mga pag-aari ng mga bansang itinaboy ng Diyos sa harapan ng ating mga ninuno. Ito ay katulad nito hanggang sa mga araw ni David,
Kochingso, ngonugv abuapa vdwv bunugv abu vdwlokv tombua laatoku um bunu Josua gv lvkobv okv Pwknvyarnv gv kvvbi diringmooku vdwa charpak jiroku kvdw hoka aarilo bunu um bakbwngto. Okv ho tombu angv Dabid gv singri loka doodvto.
மேலும், யோசுவாவோடுகூட நம்முடைய முற்பிதாக்கள் அதைப் பெற்றுக்கொண்டு, தேவன் அவர்களுக்கு முன்பாகத் துரத்திவிட்ட யூதரல்லாதவர்களுடைய தேசத்தை அவர்கள் கைப்பற்றிக்கொள்ளும்போது, அதை அந்த தேசத்திற்கு கொண்டுவந்து தாவீதின் நாள்வரை வைத்திருந்தார்கள்.
நமது தந்தையர் அந்தக் கூடாரத்தைப் பெற்றுக்கொண்டு, யோசுவாவின் தலைமையின்கீழ் யூதரல்லாதவர்களின் நாட்டைக் கைப்பற்றியபோது, அந்தக் கூடாரத்தைத் தங்களுடன் கொண்டுவந்தார்கள். அந்த மக்களை அவர்களுக்கு முன்பாக இறைவனே துரத்தினார். அந்தக் கூடாரம் நமது நாட்டில் தாவீதின் காலம்வரைக்கும் இருந்தது.
మన పూర్వీకులు దాన్ని తీసుకుని, దేవుడు తమ ఎదుట నుండి వెళ్ళగొట్టిన జనాలను వారు స్వాధీనపర్చుకున్నప్పుడు, యెహోషువతో కూడ ఈ దేశంలోకి దాన్ని తీసుకొచ్చారు. అది దావీదు కాలం వరకూ ఉంది.
ʻAia naʻe ʻomi ʻe heʻetau ngaahi tamai mo Siosiua ki he fonua ʻoe kakai Senitaile, ʻakinautolu naʻe kapusi ʻe he ʻOtua mei he ʻao ʻo ʻetau ngaahi tamai, ʻo aʻu ki he ngaahi ʻaho ʻo Tevita,
Tanıklık Çadırı'nı önceki kuşaktan teslim alan atalarımız, Yeşu'nun önderliğinde öteki ulusların topraklarını ele geçirdikleri zaman, çadırı yanlarında getirdiler. Ulusları atalarımızın önünden kovan, Tanrı'nın kendisiydi. Çadır Davut'un zamanına dek kaldı.
Akyiri no, yɛn agyanom a Yosua dii wɔn anim no de ntamadan no baa asase a Onyankopɔn pam so nnipa de maa wɔn no so. Esii hɔ ara kosii Dawid bere so.
Akyire yi, yɛn agyanom a Yosua dii wɔn anim no de ntomadan no baa asase a Onyankopɔn pamoo so nnipa de maa wɔn no so. Ɛsii hɔ ara kɔsii Dawid ɛberɛ so.
Отримавши його, наші батьки разом з Ісусом [Навином] принесли його у володіння народів, яких Бог вигнав з-перед обличчя наших батьків. І залишився там до днів Давида,
Її наші отці й узяли, і вне́сли з Ісусом у землю наро́дів, яких вигнав Бог з-перед обличчя наших отців, аж до ча́су Давида.
Котрий також узявши отцї наші винесли з Ісусом у державу поган, що прогнав Бог од лиця отцїв наших, аж до днів Давидових.
उसी ख़ेमे को हमारे बाप दादा अगले बुज़ुर्गों से हासिल करके ईसा के साथ लाए जिस वक़्त उन क़ौमों की मिल्कियत पर क़ब्ज़ा किया जिनको ख़ुदा ने हमारे बाप दादा के सामने निकाल दिया, और वो दाऊद के ज़माने तक रहा।
| شۇ ئىبادەت چېدىرىنى ئاتا-بوۋىلىرىمىز ئىلگىرىدىكىلەردىنمۇ ئىگىدارچىلىقىغا تاپۇشۇپ، يەشۇئانىڭ يېتەكچىلىكىدە، خۇدا ئۇلارنىڭ ئالدىدىلا قوغلىغان ئەللەرنىڭ زېمىنلىرىنى بېسىۋالغىنىدا، ئۇنى بۇ يەرگە ئېلىپ كەلگەن؛ ئۇ شۇنداقلا [پادىشاھ] داۋۇتنىڭ زامانىغىچە تۇرغان. |
Шу ибадәт чедирини ата-бовилиримиз илгиридикиләрдинму егидарчилиғиға тапшуруп, Йәшуаниң йетәкчилигидә, Худа уларниң алдидила қоғлиған әлләрниң зиминлирини бесивалғинида, уни бу йәргә елип кәлгән; чедир шундақла [падиша] Давутниң заманиғичә турған.
Shu ibadet chédirini ata-bowilirimiz ilgiridikilerdinmu igidarchiliqigha tapshurup, Yeshuaning yétekchilikide, Xuda ularning aldidila qoghlighan ellerning zéminlirini bésiwalghinida, uni bu yerge élip kelgen; chédir shundaqla [padishah] Dawutning zamanighiche turghan.
Xu ibadǝt qedirini ata-bowilirimiz ilgiridikilǝrdinmu igidarqiliⱪiƣa tapxurup, Yǝxuaning yetǝkqilikidǝ, Huda ularning aldidila ⱪoƣliƣan ǝllǝrning zeminlirini besiwalƣinida, uni bu yǝrgǝ elip kǝlgǝn; qedir xundaⱪla [padixaⱨ] Dawutning zamaniƣiqǝ turƣan.
Tổ phụ chúng ta đã nhận lấy đền tạm ấy, rồi đồng đi với Giô-suê đem vào xứ họ đã chiếm lấy của các dân mà Đức Chúa Trời đã đuổi khỏi trước mặt họ; đền tạm cứ ở đó cho đến đời vua Đa-vít,
Tổ phụ chúng ta đã nhận lấy đền tạm ấy, rồi đồng đi với Giô-suê đem vào xứ họ đã chiếm lấy của các dân mà Ðức Chúa Trời đã đuổi khỏi trước mặt họ; đền tạm cứ ở đó cho đến đời vua Ða-vít,
Thế hệ sau, được Giô-suê lãnh đạo đánh các dân là dân bị Đức Chúa Trời đuổi ra khỏi xứ, họ cũng mang Đền Tạm theo vào đất mới. Họ dựng Đền Tạm tại đó cho đến đời Vua Đa-vít.
Iji je hema jino avaNhata viitu, munsiki ghwave, valyatwalile mu iisi nhu Joshua. Isi silyahumile amasiki ghanovalingile kutema ikisiina kino uNguluve alyavadughile ava nhata viitu yevakyale kuviikua. uluo lulyale ndiki m'paka kufikila mufighono fya Daudi,
Bakulu beto bu batambula yawu; bayikotisa mu thangu zozue mu zitsi zi Bapakanu, babo Nzambi kakuka ku ntuala bakulu beto nate mu thangu Davidi,
Ti àwọn baba wa tí ó tẹ̀lé wọn sí mú bá Joṣua wá sí ilẹ̀ ìní àwọn aláìkọlà, tí Ọlọ́run lè jáde kúrò níwájú àwọn baba wa, títí dí àkókò Dafidi.
Verse Count = 336
