< Acts 7:38 >

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
Ky është ai që në kuvend, në shkretëtirë, ishte me engjëllin që i fliste mbi malin Sinai dhe me etërit tanë; dhe mori fjalët e jetës për të na e përçuar neve.
Ule unitere Musa na awadi nanya na Israila na awadi nanghinu nannya kushoo; amere gono kadure Kutelle wadi nin ghe likup Sinai. Amere Musa na Kutelle na nighetidokoki bite, amere ulena abelin akune bite tipipin tona unan kadure wa belin. Amere ulena ana seru tipipin Kutelle udu kiti bite dana tidin belu nari tusu lisosin linsali ligan udu kusari bit.
هَذَا هُوَ ٱلَّذِي كَانَ فِي ٱلْكَنِيسَةِ فِي ٱلْبَرِّيَّةِ، مَعَ ٱلْمَلَاكِ ٱلَّذِي كَانَ يُكَلِّمُهُ فِي جَبَلِ سِينَاءَ، وَمَعَ آبَائِنَا. ٱلَّذِي قَبِلَ أَقْوَالًا حَيَّةً لِيُعْطِيَنَا إِيَّاهَا.
وَهُوَ الَّذِي كَانَ يَقُودُ جَمَاعَةَ الشَّعْبِ فِي الصَّحْرَاءِ، وَقَدْ قَامَ بِدَوْرِ الْوَسِيطِ بَيْنَ الْمَلاَكِ الَّذِي كَلَّمَهُ عَلَى جَبَلِ سِينَاءَ وَآبَائِنَا، فَنَقَلَ إِلَيْكُمْ وَصَايَا اللهِ الْحَيَّةَ.
ܗܢܘ ܕܗܘܐ ܒܟܢܘܫܬܐ ܒܡܕܒܪܐ ܥܡ ܡܠܐܟܐ ܗܘ ܕܡܠܠ ܗܘܐ ܥܡܗ ܘܥܡ ܐܒܗܬܢ ܒܛܘܪܐ ܕܤܝܢܝ ܘܗܘܝܘ ܕܩܒܠ ܡܠܐ ܚܝܬܐ ܕܠܢ ܢܬܠ
Ասիկա ա՛ն է որ համախմբումին մէջ էր՝ անապատը, Սինա լերան վրայ իրեն խօսող հրեշտակին եւ մեր հայրերուն հետ: Ան կենարար պատգամներ ընդունեց՝ մեզի տալու.
তেৱেঁই মৰুপ্ৰান্তত আমাৰ পূৰ্ব-পুৰুষ সকলৰ সৈতে এক সহভাগীতাত আছিল৷ চীনয় পর্বতত স্বৰ্গৰ দূতে তেওঁৰ সৈতেই কথা কৈছিল আৰু তেৱেঁই আমাক জনাবলৈ জীৱনময় বাক্য পাইছিল।
Bu, həmin adamdır ki, Sina dağında onunla danışan mələklə və ata-babalarımızla birgə səhradakı cəmiyyətdə olmuşdu. O, canlı sözlər almışdı ki, bizə versin.
Won cho nii wo wari kange nobe mwor kiye ki no tob kange nob dukkumen wuro bwangten ka cho chi mane tokkang ker dor ter Sinail cho wo wari kange teb yebbo wuro cho ni wuro ne nyo ker kwama.
Haur da congregationean desertuan içan cena, Aingueruärequin, cein minçatzen baitzayón Sinaco mendian, eta gure Aitequin içana, ceinec recebitu baititu hitz viciac guri emaiteco.
Mousese da Isala: ili dunu ilia gilisisu wadela: i soge amo ganodini esalebe ba: i. E amola ninia aowalali, amola a: igele da Sainai Goumia ema sia: i, ilima gilisi. E da Gode Ea esalalalusu sia: ninima bu olelema: ne, lai dagoi.
তিনিই মরূপ্রান্তে ইহূদিদের সাথে সভাতে ছিলেন; যে দূত সীনয় পর্বতে তাঁর সাথে কথা বলেছিলেন, । তিনিই তাঁর এবং আমাদের পূর্বপুরুষদের সাথে ছিলেন। তিনি আমাদের দেওয়ার জন্য জীবনদায়ী বাক্যসকল পেয়েছিলেন।
তিনি সেই মরুপ্রান্তরে জনমণ্ডলীর মধ্যে ছিলেন। তিনি ছিলেন সেই স্বর্গদূতের সঙ্গে, যিনি সীনয় পর্বতের উপরে তাঁর সঙ্গে কথা বলেছিলেন এবং যিনি আমাদের পিতৃপুরুষদের সঙ্গেও ছিলেন। তিনি জীবন্ত বাক্য আমাদের কাছে দেওয়ার জন্য গ্রহণ করেছিলেন।
एहे मूसा, इश्शे दादा पड़दादां केरो नबी राव ज़ैखन तैन सुनसान ठारी मां अकोट्ठे भोरोए, परमेशरे एक्की स्वर्गदूत सीनै पहाड़े पुड़ मूसे कानून दित्तो ते तैनी इश्शे दादे पड़दादन तैन कानून दित्तो, मूसे ज़िन्दगी देनेबाले वचन मैल्ले, तैनी तैना असन तगर पुज़ाए।
मूसा इक अगुवे दे रुपे च साड़े पूर्वजां दे सोगी था जालू सै सुनसान जगा च गिठे थे, तालू स्वर्गदूते सीनै पहाड़े पर मूसा ने गल्लां कितियां, कने ओथु मूसा जो जिन्दगी देणेबाले बचन मिल्ले कने उनी सै बचन सांझो दीकर पूजाऐ।
ଇ ସୁକ୍‌ଲା ବଃଟାୟ୍‌ ମଣ୍ଡ୍‌ଳି ବିତ୍ରେ ରଃୟ୍‌ ସିନୟ୍‌ ହଃର୍ବାତେ ତାର୍‌ ସଃଙ୍ଗ୍ କଃତା କଃର୍ତିରିଲା, ଦୁତାର୍‌ ଆର୍‌ ଅଃମାର୍‌ ଦାଦିବାବୁମଃନାର୍‌ ବିତ୍ରେ ମଃଜାୟ୍‌ ଅୟ୍‌ରିଲା, ସେ ତୁମିମଃନ୍‌କେ ଦେଉଁକ୍‌ ଅଃମ୍ବର୍‌ ଜିବନ୍‌ ହାୟ୍‌ଲା ।”
Woruwotse kakuwedek't teshts ashuwotsntonat Sin guri abaatse keewuts Ik'i melakiyonton animank'o no nihotsnton teshtso bíne. Ik'o keewuts kash imetu aap'o noosh beshitsonuwere un bíne Museyiye.
Ndhi yi yi a he niba ni tsutsu miji mba malaika wa atre niwu nitu kikle ngblu Sinai, wa ahe niba timbu, mba wa a kpa lantre wu sisren ye nota.
Това е оня, който е бил в църквата в пустинята заедно с ангела, който му говореше на Синайската планина, както и с бащите ни, който и прие животворни думи, да ги предаде на нас;
Kini mao ang tawo nga anaa sa panagtigom sa kamingawan kauban ang mga anghel nga nakigsulti kaniya sa Bungtod sa Sinai. Kini mao ang tawo nga kauban sa atong katigulangan; kining tawhana ang nakadawat ug buhing mga pulong aron ipadayag kanato.
Mao kini siya ang didto sa katilingban sa kamingawan uban sa manolunda nga misulti kaniya sa Bukid sa Sinai, ug uban sa atong mga ginikanan; ug maoy midawat sa buhing mga pulong aron kini ihatag kanato.
Este ayo y estaba gui inetnon, gui jalomtano, yan y angjet ni y cumuentuse güe gui egso Sinae, yan y mañaenata; ni y rumesibe y nalâlâ na tinago para ufanmanaejit.
ᎯᎠ ᎾᏍᎩ Ꮎ ᏥᎨᎳᏗᏙᎮ ᎤᎾᏓᏡᏩᏕᎬ ᎢᎾᎨᎢ, ᏔᎵ ᏧᏛᏗᏕᎨ ᏗᎧᎿᎭᏩᏗᏙᎯ ᎾᏍᎩ ᏧᏁᏤᎴ ᎣᏓᎸ ᏌᎾᏱ, ᏥᎨᎳᏗᏙᎮ ᎠᏁᏙᎲ ᏗᎩᎦᏴᎵᎨᎢ, ᎾᏍᎩ ᎾᏍᏉ ᏥᏓᏥᏲᎯᏎᎴ ᎠᏛᏂᏗᏍᏙᏗ ᎧᏃᎮᏛ ᎠᏴ ᎢᎩᏁᏗ.
Iyeyu anali mʼgulu la Aisraeli mʼchipululu pamodzi ndi mngelo amene anamuyankhula pa phiri la Sinai ndiponso makolo athu; ndipo Mose analandira mawu amoyo kuti atipatse ife.
Ani cun, khawkhyawng khawa ngkhämkiea veia pi kyase, Sinai mcunga ngthuheipüikia khankhawngsäa veia pi kyase, ja mjükphyüi nakiea veia pi kyase ve lü mimi a jah pet vaia xüngseiki Pamhnama ngthu yahkia kyaki.
Mosi loe praezaek ah kaminawk nawnto amkhuengsak moe, Sinai mae ah van kami hoiah lok apaeh, aicae ampanawk hoi nawnto a oh; Anih mah aicae khae paek hanah thuih ih hinghaih lok to talawk.
khosoek kah hlangboel taengah, Sinai tlang ah anih aka voek puencawn neh a pa rhoek taengah aka om khaw amah ni. Mamih taengah paek ham aka hing olrhuh khaw anih long ni a doe.
Khosoek kah hlangboel taengah, Sinai tlang ah anih aka voek puencawn neh a pa rhoek taengah aka om khaw amah ni. Mamih taengah paek ham aka hing olrhuh khaw anih long ni a doe.
Anih ce qamkoh awh thlang kqeng anglakawh, Sinai Tlang awh a venna awi ak kqawn peekkung khan ceityih ingqawi awm haih hy nih, ni pakhqi mi awm haih uhy; ningnih a venawh kqawn peek patoe aham awih hqing ce anih ing hu hy.
Ama sia senneal ngamsung ah a kikhawm te kung ah ahizong, Sinai mual ah vantungmi taw a ki paupui na ah ahizong, taciang i pu i pa te taw ahizong, omkhawm ngei a: ama sia eite tung ah hongpiak tu a nungta kammal te a sang pa a hihi:
Mose chu gamthip a ipuluiteu toh Pathen mite kikhop khomna-a anaumkhomin, Sinai Molchunga valtil in thu aseipeh chun, khonunga eiho jouse pehson dingin hinna thu eina lahpeh-uvin ahi.
Ahni teh Sinai mon vah, ahni koe lawk ka dei e kalvantami hoi, maimae mintoenaw cungtalah kahrawngum vah kaawm e taminaw koe ao teh maimouh na poe hane kahring e lawk maimouh koe ka phatsakkung lah ao.
这人曾在旷野会中和西奈山上,与那对他说话的天使同在,又与我们的祖宗同在,并且领受活泼的圣言传给我们。
這人曾在曠野會中和西奈山上,與那對他說話的天使同在,又與我們的祖宗同在,並且領受活潑的聖言傳給我們。
当摩西和上帝召集的民众来到荒野中后,天使在西奈山上与他对话。就是在那里,他和祖先们一起亲自接受了上帝传递给我们的鲜活之语。
就是他在曠野時,在會眾中,立在西乃山給他說話的使者和我們的祖先之間,領受生命的話,傳授給我們。
Ŵaisilaeli paŵasongangene mwipululu mula, che Musa ŵaliji kweleko pamo ni achambuje ŵetu ni katumetume jwa kwinani juŵaŵechete najo mu Litumbi lya Sinai. Jweleju ni juŵagapochele maloŵe gagakwikanawo umi kutupa uweji.
ⲫⲁⲓ ⲡⲉⲧⲁϥϣⲱⲡⲓ ϧⲉⲛ ϯⲉⲕ⳿ⲕⲗⲏⲥⲓ⳿ⲁ ϩⲓ ⳿ⲡϣⲁϥⲉ ⲛⲉⲙ ⲡⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲧⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϩⲓϫⲉⲛ ⳿ⲡⲧⲱⲟⲩ ⳿ⲛⲥⲓⲛⲁ ⲛⲉⲙ ⲛⲉⲛⲓⲟϯ ⲫⲁⲓ ⳿ⲉⲧⲁϥϭⲓ ⳿ⲛϩⲁⲛⲥⲁϫⲓ ⳿ⲛⲱⲛϧ ⳿ⲉⲧⲏⲓⲧⲟⲩ ⲛⲱⲧⲉⲛ.
ⲡⲁⲓ ⲡⲉ ⲛⲧⲁϥϣⲱⲡⲉ ϩⲛ ⲧⲉⲕⲗⲏⲥⲓⲁ ϩⲓ ⲧⲉⲣⲏⲙⲟⲥ ⲙⲛ ⲡⲉⲧϣⲁϫⲉ ⲛⲙⲙⲁϥ ϩⲙ ⲡⲧⲟⲟⲩ ⲛⲥⲓⲛⲁ ⲁⲩⲱ ⲙⲛ ⲛⲉⲛⲉⲓⲟⲧⲉ ⲡⲁⲓ ⲡⲉ ⲉⲛⲧⲁϥϫⲓ ⲛϩⲉⲛϣⲁϫⲉ ⲉⲩⲟⲛϩ ⲉⲧⲁⲁⲩ ⲛⲏⲧⲛ
ⲡⲁⲓ̈ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ϩⲛ̅ⲧⲉⲕ(ⲕ)ⲗⲏⲥⲓⲁ ϩⲓⲧⲉⲣⲏⲙⲟⲥ ⲙⲛ̅ⲡⲉⲧϣⲁϫⲉ ⲛⲙ̅ⲙⲁϥ ϩⲙ̅ⲡⲧⲟⲟⲩ ⲛ̅ⲥⲓⲛⲁ. ⲁⲩⲱ ⲙⲛ̅ⲛⲉⲛⲉⲓⲟⲧⲉ. ⲡⲁⲓ̈ ⲡⲉ ⲉⲛⲧⲁϥϫⲓ ⲛ̅ϩⲉⲛϣⲁϫⲉ ⲉⲩⲟⲛϩ̅ ⲉⲧⲁⲁⲩ ⲛⲏⲧⲛ̅.
ⲪⲀⲒ ⲠⲈⲦⲀϤϢⲰⲠⲒ ϦⲈⲚϮⲈⲔⲔⲖⲎⲤⲒⲀ ϨⲒ ⲠϢⲀϤⲈ ⲚⲈⲘ ⲠⲒⲀⲄⲄⲈⲖⲞⲤ ⲈⲦⲤⲀϪⲒ ⲚⲈⲘⲀϤ ϨⲒϪⲈⲚ ⲠⲦⲰⲞⲨ ⲚⲤⲒⲚⲀ ⲚⲈⲘ ⲚⲈⲚⲒⲞϮ ⲪⲀⲒ ⲈⲦⲀϤϬⲒ ⲚϨⲀⲚⲤⲀϪⲒ ⲚⲰⲚϦ ⲈⲦⲎⲒⲦⲞⲨ ⲚⲰⲦⲈⲚ.
To je onaj koji za skupa u pustinji bijaše između Anđela što mu govoraše na brdu Sinaju i otaca naših; onaj koji je primio riječi životne da ih nama preda.
Onť jest, kterýž byl mezi lidem na poušti s andělem, kterýž mluvil k němu na hoře Sinai, i s otci našimi, kterýž přijal slova živá, aby je nám vydal.
Onť jest, kterýž byl mezi lidem na poušti s andělem, kterýž mluvíval k němu na hoře Sinai, i s otci našimi, kterýž přijal slova živá, aby je nám vydal.
Mojžíš byl zprostředkovatelem mezi našimi otci a Bohem, který mu na hoře Sínaji svěřil slova života, aby nám je předal.
Han er den, som i Menigheden i Ørkenen færdedes med Engelen, der talte til ham på Sinai Bjerg, og med vore Fædre; den, som modtog levende Ord at give os;
Han er den, som i Menigheden i Ørkenen færdedes med Engelen, der talte til ham paa Sinai Bjerg, og med vore Fædre; den, som modtog levende Ord at give os;
Han er den, som i Menigheden i Ørkenen færdedes med Engelen, der talte til ham paa Sinai Bjerg, og med vore Fædre; den, som modtog levende Ord at give os;
“ଇସ୍‌ରାଏଲିଅ ଲକ୍‌ମନ୍‌ ମରୁବାଲି ବୁଏଁ ରଇଲାବେଲେ ସେ ସେମନର୍‌ ସଙ୍ଗ୍‍ ରଇଲା । ସିନୟ ପର୍‌ବତେ ଆମର୍‌ ଆନିଦାଦିମନର୍‌ ସଙ୍ଗ୍‍ ଦୁତ୍‌ କାତା ଅଇଲାବେଲେ ସେ ରଇଲା । ଆରି ସେ ପର୍‌ମେସର୍‌ଟାନେଅନି ଜିବନ୍‌ ଦେବା ବାକିଅ ମିଲାଇକରି ଆମ୍‌କେ ଜାନାଇଲା ।”
En owuon ne en kodgi e chokruok mane ni e thim, kaachiel gi kwerewa kod malaika mane owuoyo kode e Got Sinai; kendo ne omiye weche mangima makoro wawinjogi.
Oyu ngomwalumi wakali mukwiizya amungelo wakali kwambula awe atala achilundu cha Sinayi, iwakali aamwi abamataata, iwakatambula imajwi apona kuti atwambile iswebo.
Deze is het, die in de vergadering des volks in de woestijn was met den Engel, Die tot hem sprak op den berg Sinai, en met onze vaderen; welke de levende woorden ontving, om ons die te geven.
Deze is het, die bij de gemeente in de woestijn de middelaar was tussen onze vaderen en den engel, die op de berg Sinaï tot hem sprak; hij is het, die de woorden des levens ontving, om ze u over te brengen.
Deze is het, die in de vergadering des volks in de woestijn was met den Engel, Die tot hem sprak op den berg Sinai, en met onze vaderen; welke de levende woorden ontving, om ons die te geven.
This is he who became in the congregation in the wilderness with the agent who spoke to him on the mount Sinai, and of our fathers who received living oracles to give to us.
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
This is he that was in the church in the wilderness with the angel that spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:
This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us.
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you.
This is the man who was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. He received a living word to give to us.
This is he who was in the Church in the wilderness, with the Angel who was speaking to him on Mount Sinai, and with our fathers. It is he who received the words of life to give to us.
This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;
This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.
This is he who was in the assembly in the wilderness, who was with the Angel who spoke with him on Mount Sinai and was with our fathers, who received living oracles to give to us;
Moses was with God's assembled people in the desert when the angel spoke to him at Mount Sinai, and there with our forefathers he received God's living word to give to us.
This is he that was in the Congregation, in the wildernes with the Angell, which spake to him in mount Sina, and with our fathers, who receiued the liuely oracles to giue vnto vs.
And this is the one being in the church in the wilderness with the angel speaking to him in Mount Sinai, and with our fathers: who received the living oracles to give unto us;
This is he, who was with the church in the wilderness with the angel who spake to him in the mount Sinai, and with our fathers: who received the oracles of life to give unto us:
This is he who was in the assembly in the wilderness, with the angel that spake to him on mount Sinai, and with our fathers; and who received the oracles of life to give unto us.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and [with] our fathers: who received the lively oracles to give unto us:
This is he, that was in the church in the wilderness with the angel which spoke to him in the mount Sina, and with our fathers: who received the lively oracles to give to us:
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
This is he, that was in the assembly in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
This is he, that was in the assembly in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us:
This is he, that was in the church in the wilderness with the angel which spoke to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
This is he who was in the assembly in the wilderness, with the Messenger who is speaking to him in Mount Sinai, and with our fathers who received the living oracles to give to us;
"This is the one who was in the congregation in the wilderness along with the angel who spoke to him in Mt. Sinai, and with our ancestors to whom he gave living words to hand down to us.
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
This is he that was in the assembly in the wilderness with the anger who spake to him on Mount Sinai, and with our fathers; who received the living oracles to give to us;
He, too, it was who was present at the assembly in the desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you.
He, too, it was who was present at the assembly in the desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you.
This is he that was in the church in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:
The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:
This is the [one] having been in the congregation in the wilderness with the angel who is speaking to him in the Mount Sinai and of the fathers of us who received (oracles *NK+O) living to give (to us; *NK+O)
this/he/she/it to be the/this/who to be in/on/among the/this/who assembly in/on/among the/this/who deserted with/after the/this/who angel the/this/who to speak it/s/he in/on/among the/this/who mountain (Mount) Sinai and the/this/who father me which to receive (oracles *NK+O) to live to give (me *NK+O)
This is he who was with the congregation in the desert, with the angel himself who spake with him and with our fathers at the mountain of Sinai; and he it was who received the words of life to give (them) to us.
He it was, who was in the congregation in the wilderness, with the angel that conversed with him and with our fathers at mount Sinai; and he it was, received the living words to give them to us.
This man [Moses] was [our people’s leader] when they gathered together in the desert. It is Moses to whom [God sent] the angel on Sinai Mountain to [give him our laws], and [he was the one who told] our [other] ancestors [what the angel had said]. He was the one who received [from God] words that tell us how to live [eternally, and Moses] passed [them] on to us.”
He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you.
This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs
This is the man who was in the assembly in the wilderness with the angel who had spoken to him on Mount Sinai. This is the man who was with our fathers; this is the man who received living words to give to us.
This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sina, and [with] our fathers: who received the living oracles to give to us:
This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sinai, and with our fathers: who received the living oracles to give to us:
'This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us.
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,
This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs.
'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;
Li estis tiu, kiu estis en la komunumo en la dezerto kun la anĝelo, kiu parolis kun li sur la monto Sinaj, kaj estis kun niaj patroj; kaj ricevis vivajn orakolojn, por doni al ni;
Mose ƒe nya sia va eme pɛpɛpɛ elabena esi wonɔ gbedzi nɔ yiyim la, Mose nye avuléla si nɔ Israelviwo kple mawudɔla si na Mawu ƒe sewo le Sinai to dzi la dome. Se si nye Agbenya lae wòna wo.
Tämä oli seurakunnassa enkelin kanssa korvessa, joka puhui hänen kanssansa Sinain vuorella, ja meidän isäimme kanssa. Tämä sai elämän puheen meille antaaksensa,
Hän on se, joka seurakunnassa, erämaassa, oli enkelin kanssa, joka puhui hänelle Siinain vuorella, ja oli myös isiemme kanssa; ja hän sai eläviä sanoja meille annettaviksi.
Deze is het, die in de vergadering in de woestijn met den engel was, die tot hem sprak op den berg Sinaï en met onze vaders; die levende woorden ontving om ons te geven;
C'est lui qui, au milieu de l'assemblée, au désert, conférant avec l'ange qui lui parlait sur le mont Sinaï, et avec nos pères, a reçu des oracles vivants pour nous les transmettre.
C'est lui qui était dans l'assemblée au désert avec l'ange qui lui a parlé sur la montagne du Sinaï, et avec nos pères, qui ont reçu des révélations vivantes pour nous les transmettre,
C’est lui qui fut dans l’assemblée au désert, avec l’ange qui lui parlait sur la montagne de Sinaï, et avec nos pères; qui reçut des oracles vivants pour nous les donner;
C'est celui qui fut en l'assemblée au désert avec l'Ange qui lui parlait sur la montagne de Sinaï, et qui fut avec nos pères, et reçut les paroles de vie pour nous les donner.
C’est lui qui se trouva dans l’assemblée du peuple, au désert, avec l’ange qui lui parlait sur le mont Sina, et avec nos pères; lui qui reçut des paroles de vie pour nous les donner.
C’est lui qui, lors de l’assemblée au désert, étant avec l’ange qui lui parlait sur la montagne de Sinaï et avec nos pères, reçut des oracles vivants, pour nous les donner.
C’est lui qui, au milieu de l’assemblée, au désert, conférant avec l’ange qui lui parlait sur le mont Sinaï, et avec nos pères, a reçu des oracles vivants pour nous les transmettre.
c'est lui, qui, lors de l'assemblée au désert, servit d'intermédiaire entre l'ange, qui lui parlait sur le mont Sinaï, et nos pères, en recevant les vivants oracles, pour nous les transmettre.
C'est lui qui, lors de l'assemblée dans le désert, s'entretenait avec l'ange qui lui parlait sur la montagne de Sina, et avec nos pères, et qui reçut des paroles de vie pour nous les donner.
c'est lui qui, dans l'assemblée au désert, a eu affaire avec l'ange qui lui parlait sur le mont Sina, et avec nos pères, lui qui avait été choisi pour vous donner de vivants oracles;
C'est lui qui était au milieu de l'assemblée au désert avec l'ange qui lui parlait sur le mont Sinaï et avec nos pères. C'est lui qui reçut, pour vous les transmettre, des oracles de vie.
C'est lui qui, dans l'assemblée du désert, était avec l'ange qui lui parlait sur le mont Sinaï et avec nos pères, et qui reçut des paroles de vie pour nous les donner.
Izikka Siina zuma bolla hassa7ida kitancharanne bazo biitan nu awatara dere dullata giidon dees. Deyyo qalakka ha nuus aathanas ekkides.
Dieser Mose ist es, der bei der Volksversammlung in der Wüste mit dem Engel, der am Berg Sinai zu ihm geredet hatte, und mit unseren Vätern verkehrt hat. Er empfing Lebensworte, um sie uns mitzuteilen.
Er ist es auch, der bei der Gemeinde in der Wüste mit dem Engel verkehrte, der auf dem Berge Sinai mit ihm und mit unseren Vätern redete, und er empfing die Worte des Lebens, um sie euch mitzuteilen.
Dieser ist es, der in der Versammlung in der Wüste mit dem Engel, welcher auf dem Berge Sinai zu ihm redete, und mit unseren Vätern gewesen ist; der lebendige Aussprüche [O. Orakel] empfing, um sie uns zu geben;
Dieser ist es, der in der Versammlung in der Wüste mit dem Engel, welcher auf dem Berge Sinai zu ihm redete, und mit unseren Vätern gewesen ist; der lebendige Aussprüche empfing, um sie uns zu geben;
Dieser ist es, der da war unter der Gemeinde in der Wüste, mit dem Engel, der mit ihm sprach am Berge Sinai, und unseren Vätern, der da empfieng lebendige Sprüche zur Mitteilung an uns,
Dieser ist's, der in der Gemeinde in der Wüste mit dem Engel war, der mit ihm redete auf dem Berge Sinai und mit unsern Vätern; dieser empfing das lebendige Wort, uns zu geben;
Dieser ist's, der in der Gemeinde in der Wüste mit dem Engel war, der ihm redete auf dem Berge Sinai und mit unsern Vätern; dieser empfing lebendige Worte, uns zu geben;
Dieser ist es, der bei der Gemeindeversammlung in der Wüste Vermittler gewesen ist zwischen dem Engel, der auf dem Berge Sinai zu ihm redete, und zwischen unsern Vätern, derselbe, der lebendige Worte empfing, um sie uns mitzuteilen.
Das ist der, welcher in der Gemeinde in der Wüste war mit dem Engel, der auf dem Berge Sinai zu ihm redete und mit unsern Vätern, der lebendige Aussprüche empfing, um sie uns zu geben;
Dieser ist es, Der in der Gemeinde in der Wüste war mit dem Engel, Der zu ihm redete auf dem Berg Sinai, und mit unseren Vätern, Welcher empfing das lebendige Wort, um es uns mitzuteilen.
We aarĩ kĩũngano-inĩ kũu werũ-inĩ, arĩ hamwe na mũraika ũrĩa wamwarĩirie Kĩrĩma-inĩ gĩa Sinai, na aarĩ hamwe na maithe maitũ; nake nĩamũkĩrire ciugo irĩ muoyo nĩgeetha atũkinyĩrie.
Bazzo biittan shiiqida Isra7eele asaara de7idayssi, nu aawataranne Siina Deriya bolla iyaw odida kiitanchchuwara de7ida Musey iya. Yaatidi, Xoossaa de7o qaala nuus immanaw ekkis.
ya yogunu ke isaleele yaaba den taani ku fanpienciagun ni, Musa n den ye leni ba, ki go den gaani utienu Maleko n den maadi o yaala Sinayi juali leni ti yaajanba, o den soangidi ti po yaa maama n tie limiali maama, yaama n ñani Utienu kani.
Lan ya nilo n bo ye li nitaali siiga ki tinkuoga nni yua bo yua bo maadi sinayi juali po yeni. Ya nilo bo ye yeni ti báanba ya nilo n ga li miali maama ke wan sɔgni ti
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογον ζωντα δουναι ημιν
Ούτος είναι όστις εν τη εκκλησία εν τη ερήμω εστάθη μετά του αγγέλου του λαλούντος προς αυτόν εν τω όρει Σινά και μετά των πατέρων ημών, και παρέλαβε λόγια ζωοποιά διά να δώση εις ημάς.
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι ημιν
ουτοσ εστιν ο γενομενοσ εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντοσ αυτω εν τω ορει σινα και των πατερων ημων οσ εδεξατο λογον ζωντα δουναι ημιν
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν.
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο λόγια ζῶντα δοῦναι ὑμῖν,
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο ⸀λόγιαζῶντα δοῦναι ⸀ἡμῖν
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι ημιν
Οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ, μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ Ὄρει Σινᾶ, καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο λόγια ζῶντα δοῦναι ὑμῖν·
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι ημιν
Οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν· ὃς ἐδέξατο λόγον ζῶντα δοῦναι ἡμῖν·
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι ημιν
Οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν· ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν·
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι ημιν
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι ημιν
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν·
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι {VAR1: υμιν } {VAR2: ημιν }
ουτος εστιν ο γενομενος εν τη εκκλησια εν τη ερημω μετα του αγγελου του λαλουντος αυτω εν τω ορει σινα και των πατερων ημων ος εδεξατο λογια ζωντα δουναι ημιν
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν,
ଆତେନ୍‌‍ ମୋଶା ବାଲିଲ ଜାଗାନ୍ନିଆ ମୁଇଂଡାଗ୍ରା ରିସିଙ୍ଗ୍‍ ଲେକ୍ନେ ଇସ୍ରାଏଲ୍‍ଇଂ ଏତେ ଲେଃଗେ । ମେଁ ସୀନୟ କଣ୍ଡାଡାଗ୍ରା ନେଁ ଅଃସେଣ୍ଡ୍ରେଇଂ ଏଃତେ ଆରି ମେଁ ଏତେ ଅବାଲିର୍‌କ୍ନେ କିତଂ ଦୁତ୍‍ ଏତେ ଲେଃଗେ ଆରି ନେଡାଗ୍ରା ବାସଙ୍ଗ୍‍ ନ୍‍ସା ମେଁ ଇସ୍‍ପର୍‍ବାନ୍‍ ବ୍ରୁଆକ୍ନେ ବ୍ନାଇର୍‍ ବାକେ ।”
જે મૂસા અરણ્યમાંના સમુદાયમાં હતો, જેની સાથે સિનાઈ પર્વત પર ઈશ્વરનો સ્વર્ગદૂત વાત કરતો હતો, અને આપણા પૂર્વજોની સાથે હતો તે એ જ છે; અને આપણને આપવા સારું તેને જીવનનાં વચનો આપવામાં આવ્યાં;
Se li menm ki te la ak pèp Izrayèl la lè yo te sanble nan gwo dezè a; li te la avèk zansèt nou yo ansanm ak zanj Bondye a ki t'ap pale avè l' sou gwo mòn Sinayi a. Se li menm ki te resevwa pawòl ki bay lavi a nan men Bondye epi ki pase yo ban nou.
“Sa se li menm ki te nan asanble nan dezè a; ki te avèk zanj ki t ap pale avè l sou Mòn Sinaï a, e avèk zansèt nou yo, ki te te resevwa pawòl vivan yo pou pase bannou.
यो वोए सै, जिसनै जंगळ म्ह इस्राएली मण्डळी कै बिचाळै उस सुर्गदूत के साथ सीनै पहाड़ पै उसतै बात करी, अर म्हारे पूर्वजां कै गेल्या था, उस्से ताहीं जिन्दा वचन मिल्या ताके म्हारै तक पोहोचावै।”
Ya kasance a cikin taron nan a hamada, tare da mala’ikan da ya yi magana da shi a Dutsen Sinai, da kuma tare da kakanninmu; ya kuma karɓi kalmomi masu rai don yă miƙa mana.
Wannan shine mutumin da ke tare da mutane a jeji. Karkashin jagorancin mala'ikan da ya yi magana da shi a dutsen Sinai. Wannan ne mutumin da ke tare da ubannen mu, wannan shi ne mutumin da ya ba mu maganar Allah mai rai.
Oia no ka mea maloko o ka ekalesia ma ka waonahele me ka anela nana i olelo mai ia ia, ma ka mauna ma Sinai, a me ko kakou poe kupuna hoi; a loaa no ia ia na olelo hoola, e haawi mai ia kakou.
כשהתקהלו בני־ישראל במדבר, משה היה האיש שתיווך בינם לבין המלאך שנתן להם את תורת ה׳ – את דבר האלוהים החי – בהר סיני.
הוא אשר היה בקהל במדבר עם המלאך הדבר אליו בהר סיני ועם אבותינו ואשר קבל דברים חיים לתת לנו׃
यह वही है, जिसने जंगल में मण्डली के बीच उस स्वर्गदूत के साथ सीनै पहाड़ पर उससे बातें की, और हमारे पूर्वजों के साथ था, उसी को जीवित वचन मिले, कि हम तक पहुँचाए।
यह वही हैं, जो बंजर भूमि में इस्राएली समुदाय में उस स्वर्गदूत के साथ मौजूद थे, जिसने उनसे सीनाय पर्वत पर बातें की और जो हमारे पूर्वजों के साथ थे तथा मोशेह ने तुम्हें सौंप देने के लिए जिनसे जीवित वचन प्राप्‍त किए.
Ez az, aki ott volt a gyülekezetben, a pusztában a Sínai hegyen vele beszélő angyallal és atyáinkkal, aki az élő igéket vette át, hogy nekünk adja.
Ez az, a ki ott volt a gyülekezetben a pusztában a Sinai hegyen vele beszélő angyallal és a mi atyáinkkal: ki élő igéket vőn, hogy nékünk adja;
Í eyðimörkinni var Móse milligöngumaðurinn – meðalgangari milli Ísraelsþjóðarinnar og engilsins, sem á Sínaífjalli afhenti þeim lög Guðs – hið lifandi orð.
Ya onwe ya nọ nʼọgbakọ nʼọzara, ya na mmụọ ozi ahụ gwara ya okwu nʼUgwu Saịnaị, na nna nna anyị ha; ebe ọ natakwara okwu dị ndụ inye anyị.
Daytoy ti lalaki nga adda idi iti taripnong idiay let-ang a kaduana ti anghel a nagsao kenkuana idiay Bantay Sinai. Daytoy ti lalaki a kinadkaddua idi dagiti amaentayo; daytoy ti lalaki a nangawat kadagiti sibibiag a sasao tapno itedna kadatayo.
Musalah yang di tengah-tengah bangsa Israel di padang pasir, menjadi perantara untuk malaikat yang berbicara kepadanya di Gunung Sinai dengan nenek moyang kita. Dialah yang menerima dari Allah berita yang hidup untuk disampaikan kepada kita.
Musa masih bersama dengan umat Allah di gurun pasir ketika malaikat berbicara dengannya di Gunung Sinai, dan di sana, nenek moyang kita bersama dengan Musa menerima Firman Allah untuk diteruskan kepada kita.
Musa inilah yang menjadi pengantara dalam sidang jemaah di padang gurun di antara malaikat yang berfirman kepadanya di gunung Sinai dan nenek moyang kita; dan dialah yang menerima firman-firman yang hidup untuk menyampaikannya kepada kamu.
Musa hidup bersama umat Allah, yaitu nenek moyang kita, selama mereka berada di padang belantara. Dan malaikat yang dulu menyampaikan pesan Allah kepadanya di gunung Sinai terus membawa pesan kepadanya. Akhirnya Firman itu— yakni perkataan yang memberi hidup— disampaikan kepada kita.
Uyu ingi muntu niiza mu i anza mi ibambazi nu malaika naiza ai utambue nu ng'wenso mu lugulu nula Sinai. Uyu yuyo muntu naiza ai watulaa ni atata itu, uyu ingi muntu naiza ai usingiiye u lukani nulukete u upanga nu kuinkiilya usese.
esso è quel che nella raunanza nel deserto, fu con l'angelo che parlava a lui nel monte Sina, e [co]' padri nostri; e ricevette le parole viventi, per darcele.
Egli è colui che, mentre erano radunati nel deserto, fu mediatore tra l'angelo che gli parlava sul monte Sinai e i nostri padri; egli ricevette parole di vita da trasmettere a noi.
Questi è colui che nell’assemblea del deserto fu con l’angelo che gli parlava sul monte Sinai, e co’ padri nostri, e che ricevette rivelazioni viventi per darcele.
Me mani sa mara a nyimo a ni gurna a ni jaa nan malaika sa ma buki metize a nipana ni sinai me mani sa mazi nan aka co aru me, me mani ma kabi tize ti urai ma nya dura.
彼はシナイ山にて語りし御使および我らの先祖たちと偕に荒野なる集會に在りて汝らに與へん爲に生ける御言を授りし人なり。
これこそ,荒野での集会において,シナイ山で彼に語りかけたみ使いやわたしたちの父祖たちと共にいて,生ける託宣を受け,それをわたしたちに伝えた人なのです。
この人が、シナイ山で、彼に語りかけた御使や先祖たちと共に、荒野における集会にいて、生ける御言葉を授かり、それをあなたがたに伝えたのである。
また、この人が、シナイ山で彼に語った御使いや私たちの先祖たちとともに、荒野の集会において、生けるみことばを授かり、あなたがたに与えたのです。
是即ち曾て荒野に會せし時、シナイ山にて共に語りし天使、及び我等の先祖と共に在りし人、我等に授くべき生命の言を授かりし人なり。
କେନ୍‌ ଆ ମନ୍‌ରା ଆରିଙ୍‌ରିଙ୍‌ଲୋଙନ୍‌ ଇସ୍ରାଏଲ୍‌ମରଞ୍ଜି ସରିନ୍‌ ମାୟ୍‌ଲନ୍‌ ଡକୋଲନ୍‌ । ଆନିନ୍‌ ସିନୟ ବରୁଲୋଙନ୍‌ ପୁର୍ବା ଜୋଜୋଲେଞ୍ଜି ଡ ଆନିନ୍‌ ସରିନ୍‌ ଆକ୍ରଡାଡ଼ିଲନ୍‌ ଆ ପାଙ୍‌ଲଙ୍‌ବର୍‌ମର୍‌ ସରିନ୍‌ ମାୟ୍‌ଲନ୍‌ ଡକୋଲନ୍‌; ଆରି ଆନିନ୍‌ ଇନ୍‌ଲେଞ୍ଜିଆଡଙ୍‌ ଅନବ୍‌ଜନାନ୍‌ ଆସନ୍‌ ଇସ୍ୱରନ୍‌ ଆମଙ୍‌ ସିଲଡ୍‌ ଅନମେଙ୍‌ବରଞ୍ଜି ଞାଙେନ୍‌ ।”
Xuqujeꞌ xkꞌojiꞌ kukꞌ ri qamam pa ri katzꞌinow ulew xubꞌij chike ronojel ri tzij rech kꞌaslemal ri xubꞌij ri ángel che pa ri juyubꞌ Sinaí.
E'i ana ne'mo, vahe kevumokizmi amu'nompima ka'ma mopafi mani'negeno ankeromo Sainai agonafina tagri tagehemokizmi Anumzamo'a kea huntegeno asimu erino mani naneke erino'ma eme tami'nea nere.
ಇವನು ಇಸ್ರಾಯೇಲರು ಅರಣ್ಯದಲ್ಲಿ ದೊಡ್ಡಗುಂಪಾಗಿದ್ದಾಗ ಅವರ ಮಧ್ಯದಲ್ಲಿದ್ದವನು. ಸೀನಾಯಿ ಬೆಟ್ಟದ ಮೇಲೆ ಅವನೊಂದಿಗೆ ಮಾತನಾಡಿದ ದೇವದೂತನೊಂದಿಗಿದ್ದವನು. ಇವನು ನಮ್ಮ ಪಿತೃಗಳೊಂದಿಗೂ ಮಧ್ಯಸ್ಥನಾಗಿ ಇದ್ದವನು. ನಮಗೆ ಕೊಡುವುದಕ್ಕಾಗಿ ಜೀವ ವಾಕ್ಯಗಳನ್ನು ಸ್ವೀಕರಿಸಿದವನು ಈ ಮೋಶೆಯೇ.
ಅವನೇ ಸೀನಾಯಿಬೆಟ್ಟದಲ್ಲಿ, ತನ್ನೊಡನೆ ಮಾತನಾಡಿದ ದೇವದೂತನಿಗೂ ನಮ್ಮ ಪೂರ್ವಿಕರಿಗೂ ಅಡವಿಯಲ್ಲಿದ್ದ ಸಭೆಯೊಳಗೆ ಇದ್ದು ಜೀವಕರವಾದ ದೈವೋಕ್ತಿಗಳನ್ನು ಹೊಂದಿ ನಮಗೆ ಕೊಟ್ಟವನು ಆಗಿದ್ದಾನೆ.
Unu niwe omunu unu aliga ali mwikofyanya lya mwibhara na malaika unu aromere nage mu chima cha Sinai. Unu niwe omunu oyo aliga ali na bhalata bheswe, unu ni munu unu aramiye omusango gunu guri muanga no kuchiyana eswe.
Uyu vei munu uviale pa khipuga nusuhwa mulukongu uvianchovile nave pa kyamba kya Sinai. Huyu ndiye mtu ambaye alikuwa na baba zetu, huyu ni mtu ambaye alipokea neno lililo hai na kutupatia sisi.
Ojho ndo munu ambajhe ajhele ku n'kutano ku lijangwa ni malaika ambajhe alongi nakhu pa kidonda Sinai. Ojho ndo munu apokili lilobhi lyalijhe hai ni kutupela tete.
시내 산에서 말하던 그 천사와 및 우리 조상들과 함께 광야 교회에 있었고 또 생명의 도를 받아 우리에게 주던 자가 이 사람이라
시내산에서 말하던 그 천사와 및 우리 조상들과 함께 광야 교회에 있었고 또 생명의 도를 받아 우리에게 주던 자가 이 사람이라
El pa tuh wi u na lulap se lun mwet Israel su toeni in acn mwesis; el tuh wi mwet matu lasr muta we, ac wi pac lipufan se ma tuh kaskas nu sel fineol Sinai, ac el tuh eis kas moul lun God in tafwema nu sesr.
Uzu nji mukwame yava kwina muchikwata mwi halaupa ne ñiloyi lyiva wambi naye kwi rundu lya sinai. Uzu njimukwame yava kwina niva sukulu vava sukulu; uzu njimukwame yava amuheli manzwi ahala zwiza kutuha.
هەر ئەویش بوو لە چۆڵەوانی لەناو کڵێساکەدا بوو، لەگەڵ ئەو فریشتەیەی لە شاخی سینا قسەی لەگەڵی دەکرد، لەگەڵ باوباپیرانیشمان، ئەوەی وشە زیندووەکانی وەرگرت تاکو بمانداتێ.
ଏ଼ ମ଼ସା ବାଃଲି ବାଟାତା କୂଡ଼ା ଆ଼ହାମାନି ଇସ୍ରାୟେଲ ଲ଼କୁତଲେ ମାଚେସି । ସିନୟ ହ଼ରୁତା ତାନିତଲେ କାତା ଆ଼ହିମାଚି ଦୂତୁ ଇଞ୍ଜାଁ ମା଼ ଆକୁ ଆ଼ବାୟାଁ ବିତ୍ରା ମାଦିତାସି ମାଚେସି; ଏ଼ୱାସି ମିଙ୍ଗେ ହୀହାଲିତାକି ମାହାପୂରୁ ତା଼ଣାଟି ଜୀୱୁତି ବ଼ଲୁ ବେଟାଆ଼ତେସି ।”
Hic est qui fuit in ecclesia in solitudine cum angelo, qui loquebatur ei in monte Sina, et cum patribus nostris: qui accepit verba vitæ dare nobis.
Hic est, qui fuit in Ecclesia in solitudine cum Angelo, qui loquebatur ei in monte Sina, et cum patribus nostris: qui accepit verba vitæ dare nobis.
Hic est, qui fuit in Ecclesia in solitudine cum Angelo, qui loquebatur ei in monte Sina, et cum patribus nostris: qui accepit verba vitæ dare nobis.
Hic est qui fuit in ecclesia in solitudine cum angelo, qui loquebatur ei in monte Sina, et cum patribus nostris: qui accepit verba vitæ dare nobis.
hic est qui fuit in ecclesia in solitudine cum angelo qui loquebatur ei in monte Sina et cum patribus nostris qui accepit verba vitae dare nobis
Hic est, qui fuit in Ecclesia in solitudine cum Angelo, qui loquebatur ei in monte Sina, et cum patribus nostris: qui accepit verba vitae dare nobis.
Šis pie tās draudzes tuksnesī bija ar to eņģeli, kas uz viņu runāja Sinaī kalnā, un bija ar mūsu tēviem; un saņēma dzīvus vārdus, mums tos dot;
Azalaki kati na mayangani oyo bakoko na biso basanganaki na esobe; ye nde azalaki molobeli, kati na bakoko na biso mpe anjelu oyo asololaki na ye, na ngomba Sinai epai wapi azwaki Maloba ya bomoi mpo na kopesa biso.
यो उच आय, जेन जंगल म मण्डली को बीच ऊ स्वर्गदूत को संग सीनै पहाड़ी पर ओको सी बाते करी अऊर हमरो बापदादों को संग होतो, ओखच जीन्दो वचन मिले कि हम तक पहुंचाये।”
Era Musa oyo ye yali ne bajjajjaffe mu ddungu nga bakuŋŋaanye nga malayika ayogera naye ku lusozi Sinaayi, era yaweebwa ebigambo eby’obulamu okubitutuusaako.
ये सेई मूसा ए जिने जंगल़ो रे मण्डल़िया रे बीचे, तेस स्वर्गदूतो साथे सीनै पाह्ड़ो पाँदे तेस साथे गल्ला कित्तिया और आसा रे बाप-दादेया साथे था, तेसखे ई जिऊँदे वचन मिले ताकि आसा तक पऊँछाओ।
Izy ilay teo amin’ ny fiangonana tany an-efitra mbamin’ ny Anjely izay niteny taminy tany an-tendrombohitra Sinay sy tamin’ ny razantsika, ka izy no nandray teny velona mba homeny antsika.
Ie ty nitraok’ amy anjeliy amy fivori-bey am-patram-bey añey, niharo amy anjely nisaontsy ama’e am-bohi-Sinaiy vaho taman-droaentikañe; ie ty nandrambe o fetse veloñe nitaroña’e aman-tikañeo.
സീനായ്‌ മലയിൽ തന്നോട് സംസാരിച്ച ദൂതനോടും നമ്മുടെ പിതാക്കന്മാരോടും കൂടെ മരുഭൂമിയിലെ സഭയിൽ ഇരുന്നവനും നമുക്കു തരുവാൻ ജീവനുള്ള അരുളപ്പാട് ലഭിച്ചവനും ഇവൻ തന്നേ.
സീനായ്മലയിൽ തന്നോടു സംസാരിച്ച ദൂതനോടും നമ്മുടെ പിതാക്കന്മാരോടും കൂടെ മരുഭൂമിയിലെ സഭയിൽ ഇരുന്നവനും നമുക്കു തരുവാൻ ജീവനുള്ള അരുളപ്പാടു ലഭിച്ചവനും അവൻ തന്നേ.
അദ്ദേഹമാണ് മരുഭൂമിയിൽ ഇസ്രായേൽജനത്തോടൊപ്പവും സീനായ് മലയിൽ തന്നോടു സംസാരിച്ച ദൂതനോടുകൂടെയും നമ്മുടെ പൂർവികരോടുകൂടെയിരിക്കുകയും ജീവനുള്ള വചനം കൈപ്പറ്റി നമുക്ക് എത്തിച്ചുതരികയുംചെയ്തത്.
Lamjao lamhangda Israel-gi misingna punna leiba aduda leiminnaramba adu mahak asini. Mapham aduda mahak eikhoigi ipa ipusingga loinana amasung Sinai chingda mangonda wa ngangbiba dut aduga leiminnarammi aduga eikhoida pinaba Tengban Mapugi ahingba waheising adu mahakna phangjakhi.”
रानातील मंडळीमध्ये सीनाय पर्वतावर त्याच्याशी बोलणाऱ्या देवदूताबरोबर आणि आपल्या पूर्वजांबरोबर जो होता तो हाच होय. त्यालाच आपल्याला देण्याकरता जिवंत वचने मिळाली.
ଏନ୍‌ ମୁଶାଗି ବିର୍‍ରେ ହୁଣ୍ଡିୟାକାନ୍‌ ଇସ୍ରାଏଲ୍‌ ହଡ଼କଲଃ ତାଇକେନାଏ । ଇନିଃ ସିନାଇ ବୁରୁରେ ଆବୁଆଃ ପୁର୍‌ଖା ହାଡ଼ାମ୍‌କଲଃ ଆଡଃ ଇନ୍‌କୁଲଃ ଜାଗାର୍‌ତାନ୍‌ ଦୁଁତ୍‌ଲଃ ତାଇକେନାଏ ଆଡଃ ଆବୁତାଃରେ ଉଦୁବେ ନାଗେନ୍ତେ ଇନିଃ ପାର୍‌ମେଶ୍ୱାର୍‌ତାଃଏତେ ଜୀନିଦ୍‌ ବାଚାନ୍‌ ତେଲାକେଦାଏ ।
A Musha pubhaaliji na bhandu bha a Nnungu kuanga naka malaika jwa kunnungu abhelekete nabho kushitumbi sha Shinai jula na ashainabhetu. Bhalabho ni bhapegwilwe malobhe ga taga gumi bhatulungushiye uwe.
သူ​သည်​တော​ကန္တာ​ရ​၌​စု​ဝေး​လျက်​ရှိ​သော ဣ​သ​ရေ​လ​အ​မျိုး​သား​တို့​နှင့်​လည်း​ကောင်း၊ ငါ​တို့​ဘိုး​ဘေး​များ​နှင့်​လည်း​ကောင်း၊ သိ​နာ တောင်​ပေါ်​တွင်​မိ​မိ​အား​ဗျာ​ဒိတ်​ပေး​သည့် ကောင်း​ကင်​တ​မန်​နှင့်​လည်း​ကောင်း​အ​တူ​ရှိ နေ​ခဲ့​သူ​ဖြစ်​၏။ ငါ​တို့​အား​ဆင့်​ဆို​ရန် ဘု​ရား​သ​ခင်​ထံ​တော်​မှ အ​သက်​ရှင်​စေ သော​ဗျာ​ဒိတ်​တော်​ကို​ခံ​ယူ​ရ​ရှိ​သူ​လည်း ဖြစ်​၏။
ထိုသူသည် တောတွင်ရှိသော အစည်းအဝေး၌ ၎င်း၊ သိနာ တောင်ပေါ်မှာ သူ့ကိုနှုတ်ဆက်သော ကောင်းကင်တမန်နှင့်၎င်း၊ ငါတို့ အဘများနှင့်၎င်းရှိ၏။ ထိုသူသည် ငါတို့အား အပ်ပေးခြင်းငှါ အသက်ရှင် စေသော ဗျာဒိတ်တော်ကိုခံလေ၏။
ထို သူ သည် တော တွင် ရှိ သော အစည်းအဝေး ၌ ၎င်း၊ သိနာ တောင် ပေါ်မှာ သူ့ ကိုနှုတ်ဆက် သော ကောင်းကင်တမန် နှင့် ၎င်း၊ ငါ တို့ အဘ များနှင့် ၎င်းရှိ ၏။ ထိုသူ သည် ငါ တို့အား အပ်ပေး ခြင်းငှာအသက် ရှင်စေသော ဗျာဒိတ် တော်ကိုခံ လေ၏။
Ko ia ano tenei i te whakaminenga i te koraha, raua ko te anahera i korero ra ki a ia i Maunga Hinai, ko o tatou matua hoki: i riro mai ai i a ia nga kupu ora hei homai ki a tatou.
Etu tai ase, jongol te thaka homoi te, Sinai Pahar te sorgodoth logot kotha korise, aru kun amikhan baba laga baba khan logot asele, aru utu tai ase jun pora jinda kotha paikene amikhan ke ponchai dise.
Moses ah Ijirel mina loong damdi phisaang hah ni tum roongtong rumta; sente senwah loong nyia rangsah damdi Sinai Kong ni kah chowaanta, enooleh Rangte khothing jengkhaap ah seng suh toombaat tahe.
Wayephakathi kwebandla enkangala, elabokhokho bethu njalo elayo ingilosi eyakhuluma kuye eNtabeni yaseSinayi; njalo wemukela amazwi okuphila ukuthi awedlulisele kithi.
Nguye lowo owayesebandleni enkangala, kanye lengilosi eyakhuluma laye entabeni iSinayi kanye labobaba bethu; owemukela amazwi aphilayo, ukuze asinike;
Ayoo ni mundu ywabile katika mkutano mu'lijangwa na malaika ywalongela ni ywembe katika kitombe sa Sinai. Ayoo nga mundu ambye abile na tate bitu, ayoo nga mutu ywalipokya neno libile likoto na kutupea twenga.
यी तिनै मानिस हुन् जो उजाड-स्थानमा भएको समुदायसित स्वर्गदूतसँगै थिए जो सीनै पर्वतमा तिनीसित बोलेका थिए । यी तिनै मानिस थिए जो हाम्रा पुर्खाहरूसित थिए; यी तिनै मानिस थिए जसले हामीलाई दिन जीवित वचनहरू प्राप्‍त गरे ।
Mwene ndi mweavili kulugangatu kula, pevakonganiki vandu va Isilaeli. Musa avili ngati mjumbi pagati ya vagogo vitu, na mtumu wa kunani kwa Chapanga, lukumbi pealongili nayu kuchitumbi cha Sinai ndi mweagotoliwi malovi ga wumi atijovela tete.”
Han er den som i menigheten i ørkenen var med den engel som talte til ham på Sinai berg, og med våre fedre, han som mottok levende ord for å gi oss dem.
Det var også Moses som fikk snakke med en engel på fjellet Sinai og formidle engelen sitt budskap til folket da de var i ørkenen. Han fikk ta imot Guds lov, budskapet som gir liv, og overgi det til oss.
Han er den som i lyden i øydemarki var med engelen som tala til honom på Sinaifjellet, og med federne våre, han som tok imot livande ord til å gjeva oss.
ଏହି ବ୍ୟକ୍ତି ପ୍ରାନ୍ତରସ୍ଥ ମଣ୍ଡଳୀ ମଧ୍ୟରେ ସୀନୟ ପର୍ବତରେ ତାହାଙ୍କ ସହିତ କଥା କହୁଥିବା ଦୂତଙ୍କ ଓ ଆମ୍ଭମାନଙ୍କ ପିତୃ-ପୁରୁଷମାନଙ୍କ ମଧ୍ୟରେ ମଧ୍ୟସ୍ଥ ଥିଲେ; ସେ ତୁମ୍ଭମାନଙ୍କୁ ଦାନ କରିବା ନିମନ୍ତେ ଜୀବନ୍ତ ବାକ୍ୟସମୂହ ପ୍ରାପ୍ତ ହେଲେ।
Innis, Ergamaa Waaqaa kan Tulluu Siinaa irratti isatti dubbate sanaa fi abbootii keenya wajjin gammoojjii keessatti waldaa keessa ture; dubbii jiraataas nutti kennuuf fudhate.
ਇਹ ਉਹ ਹੀ ਹੈ ਜੋ ਉਜਾੜ ਦੀ ਸਭਾ ਵਿੱਚ ਉਸ ਦੂਤ ਦੇ ਨਾਲ ਜਿਹੜਾ ਸੀਨਈ ਦੇ ਪਹਾੜ ਉੱਤੇ ਉਹ ਦੇ ਨਾਲ ਬੋਲਿਆ ਅਤੇ ਸਾਡੇ ਪਿਉ-ਦਾਦਿਆਂ ਦੇ ਨਾਲ ਸੀ, ਅਤੇ ਉਸ ਨੇ ਪਰਮੇਸ਼ੁਰ ਦੇ ਜਿਉਂਦੇ ਬਚਨ ਪਾਏ ਕਿ ਸਾਨੂੰ ਦੇਵੇ।
ଇ ମୁଣିକା ମଣ୍ଡ୍‌ଲି ବିତ୍ରେ ମାନ୍‌ଞ୍ଜି ସିନୟ୍‌ ମାଡ଼ିତ ହେୱାନ୍‌ ହୁକେ କାତା ଇଞ୍ଜିମାଚି ଦୁତ୍‌ତି ଆରି ମା ଆକର୍‌ ବିତ୍ରେ ମାଦ୍‌ଣାକାନ୍‌ ମାଚାନ୍‌; ହେୱାନ୍‌ ମିଙ୍ଗ୍‌ ଦାନ୍‌ କିଦ୍‍ଦେଂ କାଜିଂ ଜିଜ଼ି ମାନାକା ବଚନ୍‌ ପାୟାତାନ୍‌ ।
همین است آنکه در جماعت در صحرا باآن فرشته‌ای که در کوه سینا بدو سخن می‌گفت وبا پدران ما بود و کلمات زنده را یافت تا به مارساند،
«موسی در بیابان با نیاکان ما بود، یعنی با مجمعِ قوم خدا. او واسطه‌ای بود بین قوم اسرائیل و آن فرشته‌ای که کلمات حیات‌بخش را در کوه سینا به او داد تا آنها را به ما برساند.
Ayu ndo ulii yakaweriti mulijojiniru aku kushiwara pamuhera na watati wetu na ntumintumi gwa kumpindi ulii yakatakuliti na yomberi pamuhera na watati wetu mulugongu lwa Sinayi, na yomberi kawankiti visoweru vyaviwera na ukomu su katupanani twenga.
Iei i, me mi nan momodisou nan sap tan ren tounlang o, me kotin mamasani ong i pon nana Sinai, o me kotin ieiang sam atail akan me kotin aleer masan en kamaur, pwen use dong kit.
Iei i, me mi nan momodijou nan jap tan ren tounlan o, me kotin mamajani on i pon nana Jinai, o me kotin ieian jam atail akan me kotin aleer majan en kamaur, pwen uje don kit.
Ten jest, który był w zgromadzeniu na puszczy z Aniołem, który mówił do niego na górze Synaj, i z ojcami naszymi, który przyjął słowa Boże żywe, aby je nam podał.
I to on był na pustyni pośrednikiem między aniołem, który przemawiał do niego na górze Synaj, a zgromadzeniem Izraela. Od niego otrzymał słowa dające życie—Boże Prawo, aby przekazać je również nam.
On to był w zgromadzeniu na pustyni z aniołem, który mówił do niego na górze Synaj i z naszymi ojcami. On przyjął żywe słowa Boże, aby nam je przekazać.
Este é aquele que esteve na congregação [do povo] no deserto com o anjo que tinha lhe falado no monte Sinai, e [com] nossos pais; o qual recebeu as palavras vivas, para dar a nós;
Este é o que esteve entre a congregação no deserto, com o anjo que lhe fallava no monte Sinai, e com nossos paes, o qual recebeu as palavras de vida para nol-as dar.
Este é o que esteve entre a congregação no deserto, com o anjo que lhe falava no monte Sinai, e com nossos pais, o qual recebeu as palavras de vida para no-las dar.
Esse homem [Moisés ]foi [o líder de nosso povo ]quando todos se congregavam no deserto. Foi Moisés a quem [Deus mandou ]o anjo no Monte Sinai para [lhe entregar nossas leis ]e [foi ele quem explicou ]aos nossos outros antepassados [aquilo que o anjo tinha dito]. Foi ele que recebeu [de Deus/do anjo ]as palavras que nos esclarecem como viver [eternamente e Moisés as ]transmitiu a nós.
Moisés estava reunido com o povo de Deus no deserto, quando o anjo falou com ele no monte Sinai. E lá, junto com os nossos antepassados, ele recebeu a palavra viva de Deus para nos dar.
Este é aquele que estava na assembléia no deserto com o anjo que lhe falou no Monte Sinai, e com nossos pais, que receberam revelações vivas para nos dar,
Када кодва, саво стидяпэ андэ мал лэ амарэнца дадэнца и лэ ангелоса, саво дэлас дума лэса по плай Синаё. Када вов приля жундэ лава, кай тэ пэрэдэл амэнди.
Кала вов їтханэ Израилёхкэрэ манушэнца стидэняпэ дэ шуки пхув, ангело пхэнэлас лэґа тай амарэ пропапунэнца пэ плай Синаи. Тунчи Моисеи прылиля джювдо лав и пэрэдэня лэ амэнди.
Ел есте ачела каре, ын адунаря исраелицилор дин пустиу, ку ынӂерул каре й-а ворбит пе мунтеле Синай ши ку пэринций ноштри, а примит кувинте вий, ка сэ ни ле дя ноуэ.
Acesta este cel care a fost în adunare în pustiu cu îngerul care i-a vorbit pe muntele Sinai și cu părinții noștri, care a primit revelații vii pe care să ni le dea nouă,
Musa naꞌabꞌue no hita atahori Israꞌel nara sia mamana rouꞌ ra. Ana dadꞌi leleteꞌ fee hita bei-baꞌi nara ro Lamatualain ate Na mia sorga. Ate naa naꞌondaꞌ Lamatualain Dedꞌea-oꞌola Na neu Musa sia lete Sinai. Dedꞌea-oꞌolaꞌ naa, mana natudꞌu hita dala masodꞌaꞌ ndos.
Это тот, который был в собрании в пустыне с Ангелом, говорившим ему на горе Синае, и с отцами нашими, и который принял живые слова, чтобы передать нам,
Unu muntu yaali hubhungano, hula hwijangwa nu malaika yayanjile nawo hwigamba lya Sinai. Unu yayula yaali na ise bhetu, unu yayula ahe eleye izu elyomi natipele ate.
Ama hah ani ramchâra Israel mi intûp ngei lâia oma; ei richibulngei kôma le Sinai muola a chongpuipu vântîrton kôma, eini mi pêk ranga Pathien chong ring lâkpu hah ani.
mahAprAntarasthamaNDalImadhye'pi sa eva sInayaparvvatopari tena sArddhaM saMlApino dUtasya cAsmatpitRgaNasya madhyasthaH san asmabhyaM dAtavyani jIvanadAyakAni vAkyAni lebhe|
মহাপ্ৰান্তৰস্থমণ্ডলীমধ্যেঽপি স এৱ সীনযপৰ্ৱ্ৱতোপৰি তেন সাৰ্দ্ধং সংলাপিনো দূতস্য চাস্মৎপিতৃগণস্য মধ্যস্থঃ সন্ অস্মভ্যং দাতৱ্যনি জীৱনদাযকানি ৱাক্যানি লেভে|
মহাপ্রান্তরস্থমণ্ডলীমধ্যেঽপি স এৱ সীনযপর্ৱ্ৱতোপরি তেন সার্দ্ধং সংলাপিনো দূতস্য চাস্মৎপিতৃগণস্য মধ্যস্থঃ সন্ অস্মভ্যং দাতৱ্যনি জীৱনদাযকানি ৱাক্যানি লেভে|
မဟာပြာန္တရသ္ထမဏ္ဍလီမဓျေ'ပိ သ ဧဝ သီနယပရွွတောပရိ တေန သာရ္ဒ္ဓံ သံလာပိနော ဒူတသျ စာသ္မတ္ပိတၖဂဏသျ မဓျသ္ထး သန် အသ္မဘျံ ဒါတဝျနိ ဇီဝနဒါယကာနိ ဝါကျာနိ လေဘေ၊
mahAprAntarasthamaNPalImadhyE'pi sa Eva sInayaparvvatOpari tEna sArddhaM saMlApinO dUtasya cAsmatpitRgaNasya madhyasthaH san asmabhyaM dAtavyani jIvanadAyakAni vAkyAni lEbhE|
महाप्रान्तरस्थमण्डलीमध्येऽपि स एव सीनयपर्व्वतोपरि तेन सार्द्धं संलापिनो दूतस्य चास्मत्पितृगणस्य मध्यस्थः सन् अस्मभ्यं दातव्यनि जीवनदायकानि वाक्यानि लेभे।
મહાપ્રાન્તરસ્થમણ્ડલીમધ્યેઽપિ સ એવ સીનયપર્વ્વતોપરિ તેન સાર્દ્ધં સંલાપિનો દૂતસ્ય ચાસ્મત્પિતૃગણસ્ય મધ્યસ્થઃ સન્ અસ્મભ્યં દાતવ્યનિ જીવનદાયકાનિ વાક્યાનિ લેભે|
mahāprāntarasthamaṇḍalīmadhye'pi sa eva sīnayaparvvatopari tena sārddhaṁ saṁlāpino dūtasya cāsmatpitṛgaṇasya madhyasthaḥ san asmabhyaṁ dātavyani jīvanadāyakāni vākyāni lebhe|
mahāprāntarasthamaṇḍalīmadhyē'pi sa ēva sīnayaparvvatōpari tēna sārddhaṁ saṁlāpinō dūtasya cāsmatpitr̥gaṇasya madhyasthaḥ san asmabhyaṁ dātavyani jīvanadāyakāni vākyāni lēbhē|
mahAprAntarasthamaNDalImadhye. api sa eva sInayaparvvatopari tena sArddhaM saMlApino dUtasya chAsmatpitR^igaNasya madhyasthaH san asmabhyaM dAtavyani jIvanadAyakAni vAkyAni lebhe|
ಮಹಾಪ್ರಾನ್ತರಸ್ಥಮಣ್ಡಲೀಮಧ್ಯೇಽಪಿ ಸ ಏವ ಸೀನಯಪರ್ವ್ವತೋಪರಿ ತೇನ ಸಾರ್ದ್ಧಂ ಸಂಲಾಪಿನೋ ದೂತಸ್ಯ ಚಾಸ್ಮತ್ಪಿತೃಗಣಸ್ಯ ಮಧ್ಯಸ್ಥಃ ಸನ್ ಅಸ್ಮಭ್ಯಂ ದಾತವ್ಯನಿ ಜೀವನದಾಯಕಾನಿ ವಾಕ್ಯಾನಿ ಲೇಭೇ|
មហាប្រាន្តរស្ថមណ្ឌលីមធ្យេៜបិ ស ឯវ សីនយបវ៌្វតោបរិ តេន សាទ៌្ធំ សំលាបិនោ ទូតស្យ ចាស្មត្បិត្ឫគណស្យ មធ្យស្ថះ សន៑ អស្មភ្យំ ទាតវ្យនិ ជីវនទាយកានិ វាក្យានិ លេភេ។
മഹാപ്രാന്തരസ്ഥമണ്ഡലീമധ്യേഽപി സ ഏവ സീനയപർവ്വതോപരി തേന സാർദ്ധം സംലാപിനോ ദൂതസ്യ ചാസ്മത്പിതൃഗണസ്യ മധ്യസ്ഥഃ സൻ അസ്മഭ്യം ദാതവ്യനി ജീവനദായകാനി വാക്യാനി ലേഭേ|
ମହାପ୍ରାନ୍ତରସ୍ଥମଣ୍ଡଲୀମଧ୍ୟେଽପି ସ ଏୱ ସୀନଯପର୍ୱ୍ୱତୋପରି ତେନ ସାର୍ଦ୍ଧଂ ସଂଲାପିନୋ ଦୂତସ୍ୟ ଚାସ୍ମତ୍ପିତୃଗଣସ୍ୟ ମଧ୍ୟସ୍ଥଃ ସନ୍ ଅସ୍ମଭ୍ୟଂ ଦାତୱ୍ୟନି ଜୀୱନଦାଯକାନି ୱାକ୍ୟାନି ଲେଭେ|
ਮਹਾਪ੍ਰਾਨ੍ਤਰਸ੍ਥਮਣ੍ਡਲੀਮਧ੍ਯੇ(ਅ)ਪਿ ਸ ਏਵ ਸੀਨਯਪਰ੍ੱਵਤੋਪਰਿ ਤੇਨ ਸਾਰ੍ੱਧੰ ਸੰਲਾਪਿਨੋ ਦੂਤਸ੍ਯ ਚਾਸ੍ਮਤ੍ਪਿਤ੍ਰੁʼਗਣਸ੍ਯ ਮਧ੍ਯਸ੍ਥਃ ਸਨ੍ ਅਸ੍ਮਭ੍ਯੰ ਦਾਤਵ੍ਯਨਿ ਜੀਵਨਦਾਯਕਾਨਿ ਵਾਕ੍ਯਾਨਿ ਲੇਭੇ|
මහාප්‍රාන්තරස්ථමණ්ඩලීමධ්‍යේ(අ)පි ස ඒව සීනයපර්ව්වතෝපරි තේන සාර්ද්ධං සංලාපිනෝ දූතස්‍ය චාස්මත්පිතෘගණස්‍ය මධ්‍යස්ථඃ සන් අස්මභ්‍යං දාතව්‍යනි ජීවනදායකානි වාක්‍යානි ලේභේ|
மஹாப்ராந்தரஸ்த²மண்ட³லீமத்⁴யே(அ)பி ஸ ஏவ ஸீநயபர்வ்வதோபரி தேந ஸார்த்³த⁴ம்’ ஸம்’லாபிநோ தூ³தஸ்ய சாஸ்மத்பித்ரு’க³ணஸ்ய மத்⁴யஸ்த²​: ஸந் அஸ்மப்⁴யம்’ தா³தவ்யநி ஜீவநதா³யகாநி வாக்யாநி லேபே⁴|
మహాప్రాన్తరస్థమణ్డలీమధ్యేఽపి స ఏవ సీనయపర్వ్వతోపరి తేన సార్ద్ధం సంలాపినో దూతస్య చాస్మత్పితృగణస్య మధ్యస్థః సన్ అస్మభ్యం దాతవ్యని జీవనదాయకాని వాక్యాని లేభే|
มหาปฺรานฺตรสฺถมณฺฑลีมเธฺย'ปิ ส เอว สีนยปรฺวฺวโตปริ เตน สารฺทฺธํ สํลาปิโน ทูตสฺย จาสฺมตฺปิตฺฤคณสฺย มธฺยสฺถ: สนฺ อสฺมภฺยํ ทาตวฺยนิ ชีวนทายกานิ วากฺยานิ เลเภฯ
མཧཱཔྲཱནྟརསྠམཎྜལཱིམདྷྱེ྅པི ས ཨེཝ སཱིནཡཔཪྻྭཏོཔརི ཏེན སཱརྡྡྷཾ སཾལཱཔིནོ དཱུཏསྱ ཙཱསྨཏྤིཏྲྀགཎསྱ མདྷྱསྠཿ སན྄ ཨསྨབྷྱཾ དཱཏཝྱནི ཛཱིཝནདཱཡཀཱནི ཝཱཀྱཱནི ལེབྷེ།
مَہاپْرانْتَرَسْتھَمَنْڈَلِیمَدھْیےپِ سَ ایوَ سِینَیَپَرْوَّتوپَرِ تینَ سارْدّھَں سَںلاپِنو دُوتَسْیَ چاسْمَتْپِترِگَنَسْیَ مَدھْیَسْتھَح سَنْ اَسْمَبھْیَں داتَوْیَنِ جِیوَنَدایَکانِ واکْیانِ لیبھے۔
mahaapraantarasthama. n.daliimadhye. api sa eva siinayaparvvatopari tena saarddha. m sa. mlaapino duutasya caasmatpit. rga. nasya madhyastha. h san asmabhya. m daatavyani jiivanadaayakaani vaakyaani lebhe|
Ово је онај што беше у цркви у пустињи с анђелом, који му говори на гори Синајској, и с оцима нашим; који прими речи живе да их нама да;
Ovo je onaj što bješe u crkvi u pustinji s anðelom, koji mu govori na gori Sinajskoj, i s ocima našijem; koji primi rijeèi žive da ih nama da;
Mme se se ne sa supega se le boammaaruri, gonne mo sekakeng, Moshe e ne e le ene yo o fa gare, motsereganyi fa gare ga batho ba Iseraele le moengele yo o neng a ba naya molao wa Modimo, Lefoko le le Tshelangmo thabeng ya Senai.
Uyu ndiye wakange ari mukereke murenje, ane mutumwa wakataura naye mugomo Sinai ane madzibaba edu; wakagamuchira mashoko mapenyu kuti atipe.
Akanga ari muungano yaiva murenje, pamwe chete nomutumwa akataura kwaari paGomo reSinai, uye namadzibaba edu; uye akagamuchira mashoko mapenyu kuti azoasvitsa kwatiri.
Сей есть бывый в церкви в пустыни со Ангелом, глаголавшим ему на горе Синайстей, и со отцы нашими, иже прият словеса жива дати нам,
To je tisti, ki je bil v cerkvi v divjini z angelom, ki je govoril z njim na Sinajski gori in z našimi očeti; ki je prejel žive prerokbe, da jih izroči nam;
Ta je tisti, ki je bil pri množici v puščavi z angeljem, kteri mu je govoril na gori Sinajskej, in z očeti našimi, kteri je prejel besede življenja, da jih nam dá;
Mose ewalikuba nabo pamubungano wa Baislayeli mucinyika. Nendi ewalemana pamo ne mungelo walikwamba pakati pa bamashali betu bakulukulu pamulundu wa Sinai. Ewalatambula maswi abuyumi akutwambila.
Kanu waa kii ku dhex jiray kiniisaddii cidlada oo la jiray malaa'igtii isaga kala hadashay Buur Siinay iyo awowayaasheen, kii la siiyey hadallada nool inuu ina siiyo.
Este es aquel que estuvo en la iglesia en el desierto con el ángel que le hablaba en el monte de Sinaí, y con nuestros padres; y recibió las palabras de vida para darnos;
Y Moisés estaba con el pueblo de Dios reunido cuando el ángel le habló en el Monte Sinaí, y ahí junto con nuestros antepasados recibió la palabra viva de Dios para que nos la diera a nosotros.
Este es el que estuvo en la asamblea en el desierto con el ángel que le habló en el monte Sinaí, y con nuestros padres, que recibió revelaciones vivas para dárnoslas,
Éste fue quien estuvo con la congregación en el desierto, con el Ángel que le hablaba en la montaña Sinaí y con nuestros antepasados, quien recibió Palabras vivientes para darnos.
Este es aquel que estuvo en medio del pueblo congregado en el desierto, con el ángel que le hablaba en el monte Sina, y con nuestros padres; el cual recibió también palabras de vida para dároslas.
Este es el que estuvo en la iglesia en el desierto con el ángel que le hablaba en el monte de Sinaí; y con nuestros padres: que recibió los oráculos vivos de vida para darnos.
Este es aquél que estuvo en la congregación en el desierto con el ángel que le hablaba en el monte Sina, y con nuestros padres; y recibió las palabras de vida para darnos:
Este es aquel que estuvo en la congregacion en el desierto con el ángel que le hablaba en el monte Sina, y con nuestros padres; y recibió las palabras de vida para darnos:
Este es el hombre que estaba en la asamblea en el desierto, con el ángel que le hablaba en el Sinaí, y con nuestros padres; y a él se le dieron las palabras vivas de Dios, para que él las pasara a nosotros.
Huyu ni mtu ambaye alikuwa katika mkutano jangwani na malaika ambaye aliongea naye katika mlima Sinai. Huyu ndiye mtu ambaye alikuwa na baba zetu, huyu ni mtu ambaye alipokea neno lililo hai na kutupatia sisi.
Wakati watu wa Israeli walipokutana pamoja kule jangwani, Mose ndiye aliyekuwako huko pamoja nao. Alikuwa huko pamoja na babu zetu na yule malaika aliyeongea naye mlimani Sinai; ndiye aliyekabidhiwa yale maneno yaletayo uzima atupe sisi.
Huyu ndiye yule Mose aliyekuwa katika kusanyiko huko jangwani, ambaye malaika alisema naye pamoja na baba zetu kwenye Mlima Sinai, naye akapokea maneno yaliyo hai ili atupatie.
Det var och han, som under den tid då menigheten levde i öknen, både var hos ängeln, som talade med honom på berget Sinai, och tillika hos våra fäder; och han undfick levande ord för att giva dem åt eder.
Denne var den som uti församlingen, i öknene, var med Ängelen, som talade med honom på Sina berg, och med våra fäder; han undfick lifsens ord, till att gifva oss;
Det var och han, som under den tid då menigheten levde i öknen, både var hos ängeln, som talade med honom på berget Sinai, och tillika hos våra fäder; och han undfick levande ord för att giva dem åt eder.
Ito'y yaong naroon sa iglesia sa ilang na kasama ang anghel na nagsalita sa kaniya sa bundok ng Sinai, at kasama ang ating mga magulang: na siyang nagsitanggap ng mga aral na buhay upang ibigay sa atin:
Ito ang lalaki na nasa kapulungan sa ilang kasama ang anghel na nangusap sa kaniya sa Bundok Sinai. Ito ang lalaking nakasama ng ating mga ninuno; ito ang lalaki na siyang tumanggap ng mga buhay na salita upang ibigay sa atin.
Hv laka Israel nyi vdwa lvkobv chukri mookulo dokumla rigvdonv; hv hoka ngonugv abuapa gv lvkobvka okv ninyia lvkobv nyidogindung Sinai moodwlo ninyia japnv, okv hv Pwknvyarnv gv singdung doina naarwkla ngonu gvlo jilwkto.
சீனாய்மலையில் தன்னோடு பேசின தூதனோடும் நம்முடைய முற்பிதாக்களோடும் வனாந்திரத்தில் இருந்தவனும், நமக்குக் கொடுக்கும்படி ஜீவவார்த்தைகளைப் பெற்றவனும் இவனே.
பாலைவனத்தில் கூடியிருந்த மக்களுடனும், சீனாய் மலையில் தன்னுடன் பேசிய இறைவனின் தூதனுடனும், நமது தந்தையருடனும் இருந்தவன் இவனே. நமக்குக் கொடுக்கும்படி, ஜீவ வார்த்தைகளைப் பெற்றுக்கொண்டவனும் இந்த மோசேயே.
సీనాయి పర్వతం మీద తనతో మాట్లాడిన దూతతోనూ మన పూర్వీకులతోనూ అరణ్యంలోని సంఘంలో ఉన్నదీ మనకు ఇవ్వడానికి జీవవాక్యాలను తీసుకున్నదీ ఇతడే.
Ko ia ia naʻe ʻi he fakataha ʻi he toafa, mo e ʻāngelo ʻaia naʻe lea kiate ia ʻi he moʻunga ko Sainai, pea mo ʻetau ngaahi tamai; ʻaia naʻe maʻu ʻae ngaahi fekau moʻui ke tuku kiate kitautolu:
Çöldeki topluluğun arasında yaşamış, Sina Dağı'nda kendisiyle konuşan melekle ve atalarımızla birlikte bulunmuş olan odur. Bize iletmek üzere yaşam dolu sözler aldı.
Ɔno ne obi a ɔne Israelfo yɛɛ nhyiamu wɔ sare no so hɔ; ɔne yɛn agyanom ne ɔbɔfo a ɔkasa kyerɛɛ wɔn wɔ Sinai Bepɔw no so no. Ne nsa kaa Onyankopɔn asɛm a nkwa wɔ mu no de brɛɛ yɛn.
Ɔno ne obi a ɔne Israelfoɔ yɛɛ nhyiamu wɔ ɛserɛ no so hɔ; ɔne yɛn agyanom ne ɔbɔfoɔ a ɔkasa kyerɛɛ wɔn wɔ Sinai Bepɔ no so no, na na saa ɛberɛ no wɔwɔ hɔ. Ne nsa kaa Onyankopɔn asɛm a nkwa wɔ mu no de brɛɛ yɛn.
Він був у зібранні народу в пустелі, разом з ангелом, який говорив із ним на горі Синай, і з нашими батьками. Він отримав слова життя, щоб передати їх нам.
Це той, що в пустині на зборах був з Анголом, який промовляв йому на Сінайській горі, та з отцями нашими, і що прийняв він живі слова́, щоб їх нам передати;
Се той, що був у зборі в пустині з ангелом, котрий промовляв до него на горі Синаї, та з отцями нашими, що прийняв живі слова, щоб дати нам.
ये वही है, जो वीराने की कलीसिया में उस फ़रिश्ते के साथ जो कोह-ए-सीना पर उससे हम कलाम हुआ, और हमारे बाप दादा के साथ था उसी को ज़िन्दा कलाम मिला कि हम तक पहुँचा दे।
چۆل-باياۋاندىكى جامائەتكە ھەمراھ بولغان، سىناي تېغىدا ئۆزىگە سۆز قىلغان پەرىشتە بىلەن بىللە بولغان، ئاتا-بوۋىلىرىمىز بىلەن بىللە بولغان ھەمراھ دەل ئەنە شۇ ئىدى؛ ھاياتلىق بەخش يەتكۈزىدىغان ۋەھىيلەرنى بىزگە يەتكۈزۈش ئۈچۈن قوبۇل قىلغۇچى بولغان دەل ئەنە شۇ ئىدى؛
Чөл-баявандики җамаәткә һәмраһ болған, Синай теғида өзигә сөз қилған пәриштә билән биллә болған, ата-бовилиримиз билән биллә болған һәмраһ дәл әнә шу еди; һаятлиқ бәхш йәткүзидиған вәһийләрни бизгә йәткүзүш үчүн қобул қилғучи болған дәл әнә шу еди;
Chöl-bayawandiki jamaetke hemrah bolghan, Sinay téghida özige söz qilghan perishte bilen bille bolghan, ata-bowilirimiz bilen bille bolghan hemrah del ene shu idi; hayatliq bexsh yetküzidighan wehiylerni bizge yetküzüsh üchün qobul qilghuchi bolghan del ene shu idi;
Qɵl-bayawandiki jamaǝtkǝ ⱨǝmraⱨ bolƣan, Sinay teƣida ɵzigǝ sɵz ⱪilƣan pǝrixtǝ bilǝn billǝ bolƣan, ata-bowilirimiz bilǝn billǝ bolƣan ⱨǝmraⱨ dǝl ǝnǝ xu idi; ⱨayatliⱪ bǝhx yǝtküzidiƣan wǝⱨiylǝrni bizgǝ yǝtküzüx üqün ⱪobul ⱪilƣuqi bolƣan dǝl ǝnǝ xu idi;
Aáy là người, trong dân hội tại nơi đồng vắng, đã ở với thiên sứ, là đấng phán cùng người trên núi Si-na-i, và với tổ phụ chúng ta, người lại nhận lấy những lời sự sống đặng trao lại cho các ngươi.
Ấy là người, trong dân hội tại nơi đồng vắng, đã ở với thiên sứ, là đấng phán cùng người trên núi Si-na -i, và với tổ phụ chúng ta, người lại nhận lấy những lời sự ống đặng trao lại cho các ngươi.
Môi-se ở với hội chúng của Đức Chúa Trời tức là tổ tiên chúng ta trong hoang mạc, khi thiên sứ nói chuyện với ông trên núi Si-nai. Tại đó, Môi-se nhận lãnh Lời Hằng Sống để lưu truyền cho chúng ta.
Uju ghwe munhu juno alyale mukipugha kya lukuvi nhu nyamola juno alyajovile nhu mwene mukidunda ikya Sinai. Uju ghwe munhu Juno alyale nava Nhata vitu, uju ghwe munhu alyupile ilisio linolilyale nhu vumi na kutupela usue.
Niandi wuba mu lukutukunu ku dikanga va kimosi ayi mbasi yoyi yinyolukila ku mongo Sinayi va kimosi ayi bakulu beto. Niandi wutambula mambu ma moyo muingi katutudisila mawu.
Èyí náà ni ẹni tí ó wà nínú ìjọ ní ijù pẹ̀lú angẹli náà tí ó bá a sọ̀rọ̀ ní orí òkè Sinai, àti pẹ̀lú àwọn baba wa; ẹni ti ó gba ọ̀rọ̀ ìyè láti fi fún wa.
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< Acts 7:38 >