Acts 25:19
but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive.
Por kishin vetëm disa pika mospajtimi për fenë e tyre dhe për njëfarë Jezusi, që ka vdekur, dhe për të cilin Pali thoshte se është i gjallë.
Nin nani, idinin nimomon ugang kitene nadini mine, kitene nimong Yesu ulenge na ann kuu, ulenge na Bulus dinsu a dinin lai.
| لَكِنْ كَانَ لَهُمْ عَلَيْهِ مَسَائِلُ مِنْ جِهَةِ دِيَانَتِهِمْ، وَعَنْ وَاحِدٍ ٱسْمُهُ يَسُوعُ قَدْ مَاتَ، وَكَانَ بُولُسُ يَقُولُ: إِنَّهُ حَيٌّ. |
| بَلْ جَادَلُوهُ فِي مَسَائِلَ تَخْتَصُّ بِدِيَانَتِهِمْ وَبِرَجُلٍ اسْمُهُ يَسُوعُ، مَاتَ وبُولُسُ يَقُولُ إِنَّهُ حَيٌّ! |
| ܙܛܡܐ ܕܝܢ ܡܕܡ ܡܕܡ ܥܠ ܕܚܠܬܗܘܢ ܐܝܬ ܗܘܐ ܠܗܘܢ ܠܘܬܗ ܘܥܠ ܝܫܘܥ ܐܢܫ ܕܡܝܬ ܗܘ ܕܐܡܪ ܗܘܐ ܦܘܠܘܤ ܕܚܝ ܗܘ |
Հապա անոր հետ ունէին քանի մը հարցեր՝ իրենց կրօնին վերաբերեալ, ու Յիսուս անունով մեռածի մը մասին, որուն համար Պօղոս կը հաւաստէր թէ ողջ է:
কিন্তু তেখেত সকলে নিজৰ ধৰ্মৰ বিষয়ে আৰু পৌলে যি জনক জীয়াই উঠা বুলি কৈছিল, এনে যীচু নামৰ কোনো মৃত এজনৰ বিষয়কলৈহে তেখেত সকলৰ মত-পাৰ্থক্য আছিল।
Lakin onunla öz dinləri barədə bir neçə məsələ qaldırdılar. Bunlar ölmüş və Paulun iddiasına görə sağ olan İsa adlı bir şəxslə bağlı məsələlərdir.
Miyumom kwaka kaciyeko na kuwaabece dor Yesu wo bwiyamdi Bulus ki wuki dume.
Baina questione batzu citiztean haren contra berén superstitioneaz, eta edocein Iesus hilic vici licela Paulec seguratzen çuen batez.
Be ilia ema amane fofada: i. E da ilia Gode Ea sema wadela: lesi, ilia sia: i. Amola e da ogogosu dunu ea dio amo Yesu da bogoi be bu wa: legadole esala, amo ogogole sia: i, ilia diwaneya udidi.
কিন্তু তাঁর বিরুদ্ধে আপনাদের নিজের ধর্ম বিষয়ে এবং যীশু নামে কোনো মৃত ব্যক্তি, যাকে পৌল জীবিত বলিত, তাঁর বিষয়ে কয়েকটি তর্ক উপস্থিত করল।
বরং, তারা তাদের নিজস্ব ধর্ম-সংক্রান্ত বিষয় এবং যীশু নামে এক মৃত ব্যক্তি যাকে পৌল জীবিত বলে দাবি করে, সেই নিয়ে তার সঙ্গে তর্কবিতর্কের প্রসঙ্গ উত্থাপন করল।
पन अपने फिरकेरे बल्के तैन केरि लड़ाई तैन केरे अपने धर्मेरे केन्ची यीशु नव्वेंरे मैनेरे बारे मां थी। तै मेरि जेवरोए, पन पौलुस तैस जो ज़ींतो ज़ोते।
पर उना बिच अपणे धर्मे जो लेईकरी कने यीशु नाऐ दे माणुऐ दे बारे च कुछ झगड़ा था, जड़ा मरी गिया था, पर पौलुस दाबा करदा था की यीशु जिन्दा है।
ମଃତର୍ ସେମଃନାର୍ ତାକାର୍ ଦଃର୍ମ୍ ଆରେକ୍ ଜିରୁସାଲମେ ଜିସୁ ନାଉଁଆର୍ ଗଟେକ୍ ମଃଲା ଲକ୍ ଜାକେ ପାଉଲ୍ ଜିବନ୍ ଆଚେ ବଃଲି କଃଉତି ରିଲା ସେ ସଃବୁ କଃତା ତାର୍ ବିରଦେ ସେମଃନାର୍ ବିତ୍ରେ କଃତା ଦଃରାଦଃରି ଅୟ୍ଲାୟ୍ ।
Ernmó bínton bomooshiru moosho bo haymanoti jangonat k'irt teshtso P'awlos ‹Kashetsiye› bí etiruwo Iyesus jange.
Hama ki, ba sia hlo nyu ni wu nitu nkon hu Irji mba mba nitu indji ri Yesu wa a kwu ye, wa Bulus ni ban di a he ni sisren.
но имаха против него някакви разисквания за техните си вярвания, и за някой си Исус, който бил умрял, за когото Павел твърдеше, че е жив.
Hinuon, aduna silay gikasaway kaniya pinaagi sa kaugalingon nilang relihiyon ug mahitungod kang Jesus nga namatay, nga gipamatod-an ni Pablo nga nabuhi.
Diha hinooy ilang gipakiglalisan batok kaniya mahitungod sa ilang kaugalingong patootoo ug mahitungod sa usa ka Jesus nga patay na, apan gilabanan ni Pablo nga kono buhi.
Lao guaja finaesenñija contra güiya, pot y superstisionñija, pot y religionñija yan pot y un Jesus ni y matae, ya jaasegura si Pablo na lâlâ.
ᎠᏄᎯᏍᏗᏍᎬᏍᎩᏂ ᎪᎱᏍᏗᏉ ᎤᏍᏗ ᎾᏍᎩ ᎧᏃᎮᏗ ᎨᏒ ᎤᏅᏒᏉ ᎤᎾᏤᎵᏛ ᎤᏁᎳᏅᎯ ᏧᏂᎧᎿᎭᏩᏛᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎩᎶ ᎢᏳᏍᏗ ᏥᏌ, ᎤᏲᎱᏒᎯ, ᎾᏍᎩ ᎡᎭ ᎠᏗᏍᎨ ᎨᎵ ᏉᎳ.
Mʼmalo mwake, anatsutsana naye pa fundo zina za chipembedzo chawo ndi za munthu wakufa, dzina lake Yesu, amene Paulo akuti ali moyo.
Ami jumnaka thume ja Jesuh khyang mat thi pängki cen Pawluh naw, ‘Xüng beki ni’ tia pyen se, acuna phäha, a khana katnak veki tia ami khyak lawa kya hüki.
angmacae bokhaih bang hoi kasaeng hmuen hoi kadueh tangcae, Jesu loe hing let boeh, tiah Pawl mah thuih pongah, anih to zaehaih net o.
Tedae a bawknah kawng neh oldawtnah dongah aka duek tangtae Jesuh te Paul loh hing sak ham a cai te ni anih taengkah ol la a khueh uh.
Tedae a bawknah kawng neh oldawtnah dongah aka duek tangtae Jesuh te Paul loh hing sak ham a cai te ni anih taengkah ol la a khueh uh.
A mimah a bawknaak awh awipungnaak ingkaw ak thi hawh Jesu ce Paul ing hqing tlaih hy a ti dawngawh a ming oelh qunaak na awm hy.
Ahihang amate biakinn taw kisai in thudokna te, taciang Jesus a kici mi khat thi zo a, Paul in tua pa sia nungta hi, ci hi.
Chusang in amaho houthu to kisai joh anahin ahi. Ajeh chu Judaten athia ahet'u Yeshua chu Paul in ahinge ati ahi.
Ahnimae kamcan teh amamae phung lawk hoi ka kâkuen e hoi, yo kadout tangcoung e Jisuh teh bout a hring telah Pawl ni a dei e patetnaw hah doeh.
不过是有几样辩论，为他们自己敬鬼神的事，又为一个人名叫耶稣，是已经死了，保罗却说他是活着的。
不過是有幾樣辯論，為他們自己敬鬼神的事，又為一個人名叫耶穌，是已經死了，保羅卻說他是活着的。
事实上，他们所进行的辩论都是宗教问题，还谈到了一位名叫耶稣的死人，但保罗却说他还活着。
他們的爭辯，僅是關於他們的宗教及關於一個已死的耶穌，保祿卻說他還活著。
Nambo ŵakanilanaga ine pe yankati dini jao ni yankati mundu jumo jwakuŵilanjikwa Che Yesu jwaŵawile nambo che Paolo akulimbila kuti ali ŵajumi.
ϩⲁⲛⲍⲏⲧⲏⲙⲁ ⲟⲩⲛ ⲛⲱⲟⲩ ⲟⲩⲧⲱⲟⲩ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉ ⲟⲩ⳿ⲥⲃⲱ ⳿ⲛⲓϧ ⳿ⲛⲧⲱⲟⲩ ⲛⲉⲙ ⲉⲑⲃⲉ ⲟⲩⲁⲓ ϫⲉ Ⲓⲏ̅ⲥ̅ ⳿ⲉⲁϥⲙⲟⲩ ⲫⲁⲓ ⳿ⲉⲛⲁⲣⲉ ⲡⲁⲩⲗⲟⲥ ϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ϥⲟⲛϧ.
ⲁⲗⲗⲁ ϩⲉⲛⲍⲏⲧⲏⲙⲁ ⲛⲉ ⲛⲧⲉ ⲡⲉⲩϣⲙϣⲉ ⲛⲉⲧⲉⲩⲛⲧⲁⲩⲥⲉ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲁⲩⲱ ⲉⲧⲃⲉ ⲟⲩⲁ ϫⲉ ⲓⲥ ⲉⲁϥⲙⲟⲩ ⲉⲣⲉⲡⲁⲩⲗⲟⲥ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ϥⲟⲛϩ
ⲁⲗⲗⲁ ϩⲉⲛⲍⲏⲧⲏⲙⲁ ⲛⲉ ⲛ̅ⲧⲉⲡⲉⲩϣⲙ̅ϣⲉ ⲛⲉⲧⲉⲩⲛ̅ⲧⲁⲩⲥⲉ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ. ⲁⲩⲱ ⲉⲧⲃⲉⲟⲩⲁ ϫⲉ ⲓ̅ⲥ̅ ⲉⲁϥⲙⲟⲩ ⲉⲣⲉⲡⲁⲩⲗⲟⲥ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϥⲟⲛϩ̅.
ϨⲀⲚⲌⲎⲦⲎⲘⲀ ⲞⲨⲚ ⲚⲰⲞⲨ ⲞⲨⲦⲰⲞⲨ ⲚⲈⲘⲀϤ ⲈⲐⲂⲈ ⲞⲨⲤⲂⲰ ⲚⲒϦ ⲚⲦⲰⲞⲨ ⲚⲈⲘ ⲈⲐⲂⲈ ⲞⲨⲀⲒ ϪⲈ ⲒⲎⲤⲞⲨⲤ ⲈⲀϤⲘⲞⲨ ⲪⲀⲒ ⲈⲚⲀⲢⲈ ⲠⲀⲨⲖⲞⲤ ϪⲰ ⲘⲘⲞⲤ ϪⲈ ϤⲞⲚϦ.
nego su protiv njega imali nešto prijeporno o svojoj vjeri i o nekom Isusu koji je umro, a Pavao tvrdi da je živ.
Ale o nějaké otázky při tom svém náboženství měli s ním nesnáz, a o jakémsi Ježíšovi mrtvém, o kterémž jistil Pavel, že jest živ.
Ale o nějaké otázky při tom svém náboženství měli s ním nesnáz, a o jakémsi Ježíšovi mrtvém, o kterémž jistil Pavel, že jest živ.
Mají nějaké náboženské spory o jakéhosi Ježíše; byl popraven, ale ten Pavel tvrdí, že žije.
men de havde nogle Stridsspørgsmål med ham om deres egen Gudsdyrkelse og om en Jesus, som er død, men som Paulus påstod er i Live.
men de havde nogle Stridsspørgsmaal med ham om deres egen Gudsdyrkelse og om en Jesus, som er død, men som Paulus paastod er i Live.
men de havde nogle Stridsspørgsmaal med ham om deres egen Gudsdyrkelse og om en Jesus, som er død, men som Paulus paastod er i Live.
ସେମନର୍ ଦାବି ତାକର୍ ନିଜର୍ ଦରମ୍ ବିସଇ ରଇଲା, ଆରି ଜିସୁ ବଲି ଗଟେକ୍ ମରିଜାଇରଇବା ଲକର୍ ବିସଇ ରଇଲା । ମାତର୍ ସେଲକ୍ ବଁଚ୍ଲା ଆଚେ ବଲି ପାଉଲ୍ କଇଲା ।
Kar timo kamano, to ne gimino mana kode wach kuom kit lemogi kendo kuom ngʼat moro miluongo ni Yesu, mane osetho, to Paulo oramo ni ngʼatno ngima.
Nekuba kuti bakali amibuzyo imwi yankombelo yabo beni, ayamuntu uutegwa Jesu wakafwa ngwasinizya Pawulo kuti muumi.
Maar hadden tegen hem enige vragen van hun godsdienst, en van zekeren Jezus, Die gestorven was, Welken Paulus zeide te leven.
doch ze twistten met hem over enige punten van hun eigen geloof, en over een zekeren Jesus, die gestorven is, en van wien Paulus beweert, dat Hij leeft.
Maar hadden tegen hem enige vragen van hun godsdienst, en van zekeren Jezus, Die gestorven was, Welken Paulus zeide te leven.
but had certain issues against him about his own religion, and about a certain Jesus, who has died, whom Paul was claiming to be alive.
but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
but they had certain questions against him, about their own religion, and about a certain Jesus that had died, who, Paul affirmed, was alive.
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.
Instead they had certain points of disagreement with him about their own religion and about a man named Jesus who was dead, but whom Paul claimed was alive.
Instead, they brought against him certain disputes about their own superstition and about a certain Jesus, who had died, but whom Paul asserted to be alive.
but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.
But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.
but had certain issues against him about their religion, and about a certain dead Jesus whom Paul affirmed to be living.
Instead they brought up controversies over religious questions, and over a man called Jesus who was dead but whom Paul insisted was alive.
But had certaine questions against him of their owne superstition, and of one Iesus which was dead, whom Paul affirmed to be aliue.
but they had certain questions against him concerning their own religion, and about a certain Jesus, who is dead, whom Paul was saying that He is alive.
but only pleaded against him certain disputes about their own mode of religious worship, and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him concerning their own religion; and of one Jesus that was dead, whom Paul affirmed to be alive.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
But had certain questions against him of their own superstition, and of one Yahushua, which was dead, whom Paul affirmed to be alive.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;
but they kept quarreling with him about certain matters connected with their own religion, and about one Jesus who had died, but whom Paul affirmed over and over was alive.
but had certain questions against him about their own religion, and about one Yeshua, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion, and about one Yeshua, who was dead, whom Paul affirmed to be alive.
but had against him certain questions of their own religion, and of one Jesus that was dead, whom Paul affirmed to be alive.
but I found that there were certain questions in dispute between them about their own religion, and about some dead man called Jesus, whom Paul declared to be alive.
but I found that there were certain questions in dispute between them about their own religion, and about some dead man called Jesus, whom Paul declared to be alive.
but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
but, certain questions concerning their own demon-worship, had they against him, and concerning one Jesus, who had died, whom Paul was affirming to be alive.
Questions however certain concerning the own religion they had against him and concerning a certain Jesus having died whom was affirming Paul to be alive.
a question/dispute then one about the/this/who one's own/private religion to have/be to/with it/s/he and about one Jesus to die/be dead which to claim the/this/who Paul to live
but (had) various questions with him regarding their worship, and concerning Jeshu, a man who was dead, of whom Paulos said that he was alive.
but they had certain controversies with him respecting their worship, and respecting one Jesus, who died, but who, as Paul said, was alive.
Instead, what they argued about with him were some teachings that [some] Jews believe [and others do not believe. They argued] about a man whose name was Jesus who had died, [but the man they were accusing, whose name is] Paul, kept saying, ‘Jesus is alive again.’
but I found that there were certain questions in dispute between them about their own religion, and about some dead man called Jesus, whom Paul declared to be alive.
but had certayne questions agaynst him of their awne supersticion and of one Iesus which was ded: whom Paul affirmed to be alyve.
Instead, they had certain disputes with him about their own religion and about a certain Jesus who was dead, whom Paul claims to be alive.
But had certain questions against him of their own superstition, and of one Jesus who was dead, whom Paul affirmed to be alive.
But had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
But they quarrelled with him about certain matters connected with their own religion, and about one Jesus who had died, but--so Paul persistently maintained--is now alive.
but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion and about one Yeshua, who was dead, whom Paul affirmed to be alive.
but had certain questions against him about their own religion and about one Yeshua, who was dead, whom Paul affirmed to be alive.
But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.
but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;
sed havis kelkajn demandojn kontraŭ li pri sia propra religio, kaj pri unu Jesuo, kiu mortis, kaj pri kiu Paŭlo asertis, ke li vivas.
ke boŋ nyaʋiʋli aɖewo tso woƒe subɔsubɔ kple ame aɖe si woyɔna be Yesu, ame si ku, gake Paulo ya gale gbɔgblɔm be ele agbe kokoko la ŋu.
Mutta heillä oli muutamia kysymyksiä häntä vastaan heidän taikauksistansa ja yhdestä kuolleesta Jesuksesta, jonka Paavali todisti elävän.
vaan heillä oli häntä vastaan riitaa joistakin heidän uskonasioistaan ja jostakin Jeesuksesta, joka oli kuollut, mutta jonka Paavali väitti elävän.
maar zij hadden met hem eenige verschillen over hun godsdienst en over zekeren Jezus, die dood is, dien Paulus zeide te leven.
mais ils eurent avec lui des controverses ayant trait à leur religion particulière et à un certain Jésus, qui est mort et que Paul affirmait être vivant.
mais ils lui posèrent des questions sur leur propre religion et sur un certain Jésus, mort, que Paul a déclaré être vivant.
mais ils avaient contre lui quelques questions touchant leur culte religieux et touchant un certain Jésus mort, que Paul affirmait être vivant.
Mais ils avaient quelques disputes contre lui touchant leurs superstitions, et touchant un certain Jésus mort, que Paul affirmait être vivant.
Mais ils agitaient contre lui quelques questions touchant leur superstition, et un certain Jésus, mort, que Paul affirmait être vivant.
ils avaient avec lui des discussions relatives à leur religion particulière, et à un certain Jésus qui est mort, et que Paul affirmait être vivant.
mais ils eurent avec lui des controverses ayant trait à leur religion particulière et à un certain Jésus, qui est mort et que Paul affirmait être vivant.
ils l'attaquèrent sur des controverses ayant trait à leur propre religion, et à un certain Jésus, mort, que Paul affirme être vivant.
Mais ils ont eu avec lui certaines disputes touchant leur religion particulière, et sur un certain Jésus mort, que Paul assurait être vivant.
mais ils l'attaquaient sur des questions relatives à leur propre religion, et à un certain Jésus mort que Paul prétendait être vivant.
il ne s'est agi entre eux que de subtilités relatives à leurs croyances particulières et d'un certain Jésus qui est mort et que Paul dit être vivant.
Il ne s'agissait entre eux que de questions relatives à leur religion particulière, et à un certain Jésus, qui est mort, mais que Paul assurait être vivant.
Gido attin istti izara mootetizay ba ammano gishshine Phawulossay issi hayqqidade (Paxa dees) giza Yesussa gish gidides.
sondern sie stritten nur mit ihm über einige Fragen ihres besonderen Glaubens und über einen gewissen Jesus, der gestorben ist, und von dem Paulus behauptete, er lebe.
Nur einige Streitfragen über ihre Religion hatten sie gegen ihn sowie über einen gewissen verstorbenen Jesus, der aber, wie Paulus sagt, noch leben soll.
Sie hatten aber etliche Streitfragen wider ihn wegen ihres eigenen Gottesdienstes und wegen eines gewissen Jesus, der gestorben ist, von welchem Paulus sagte, er lebe.
Sie hatten aber etliche Streitfragen wider ihn wegen ihres eigenen Gottesdienstes und wegen eines gewissen Jesus, der gestorben ist, von welchem Paulus sagte, er lebe.
Sie hatten aber einige Beschwerden gegen ihn in Betreff ihrer Religion und eines gewissen verstorbenen Jesus, von welchem der Paulus behauptete, daß er lebe.
Sie hatten aber etliche Fragen wider ihn von ihrem Aberglauben und von einem verstorbenen Jesus, von welchem Paulus sagte, er lebete.
Sie hatten aber etliche Fragen wider ihn von ihrem Aberglauben und von einem verstorbenen Jesus, von welchem Paulus sagte, er lebe.
sondern sie hatten gegen ihn nur einige Streitfragen bezüglich ihrer besonderen Gottesverehrung sowie bezüglich eines gewissen Jesus, der bereits tot ist, von dem Paulus aber behauptete, daß er lebe.
dagegen hatten sie einige Streitfragen betreffend ihre Religion und einen verstorbenen Jesus, von welchem Paulus behauptete, er lebe.
Wohl hatten sie einige Streitpunkte in betreff ihrer besonderen Gottesverehrung und über einen Jesus, der gestorben, und von dem Paulus sagte, Er lebe.
No handũ ha ũguo, o maarĩ na maũndũ mamwe maakararanagia nake makoniĩ ũhoro wa ndini yao na makoniĩ ũhoro wa mũndũ wakuĩte wetagwo Jesũ ũrĩa Paũlũ oigaga atĩ arĩ muoyo.
Shin entti bantta ammanobaanne Phawuloosi, ‘Paxa de7ees’ giya issi hayqqida Yesuusa geetettiya addiyabaa iyara palamoosona.
Bi den nia leni o, ya maama n nua leni bi jaanma sanŋoadima fuuli leni yaa nilo n yi Jesu, yua n den kpe, ke o mo tua ke o fo.
Ban nia ya maama po tie bi jaandi sanu maama i, yeni niloba ke bi yii o Jesu, ke o den kpe, ama ke Pɔli wani nan yedi ke o fo.
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
αλλ' είχον κατ' αυτού ζητήματά τινά περί της ιδίας αυτών δεισιδαιμονίας και περί τινός Ιησού αποθανόντος, τον οποίον ο Παύλος έλεγεν ότι ζη.
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
ζητηματα δε τινα περι τησ ιδιασ δεισιδαιμονιασ ειχον προσ αυτον και περι τινοσ ιησου τεθνηκοτοσ ον εφασκεν ο παυλοσ ζην
ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτὸν καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῆν.
ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτὸν καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῆν.
ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτὸν καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῆν.
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας, εἶχον πρὸς αὐτὸν, καὶ περί τινος ˚Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῆν.
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
ζητηματα δε τινα περι της ιδιας δεισιδαιμονιας ειχον προς αυτον και περι τινος ιησου τεθνηκοτος ον εφασκεν ο παυλος ζην
ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτὸν καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῆν.
ମେଇଂ କେବଲ୍ ନିଜେନେ ଦର୍ମ ବିସୟ୍ରେ ବାରି ଜିସୁ ମ୍ନିକ୍ନେ ମୁଃଡ଼ି ଗୁଏଃରେକେ ପାଉଲ୍ ଜିବନ୍ ଡିଂଲେଃକେ ଡାଗ୍ଚେ ଦାବି ଡିଂଆର୍ଡିଂକେ, ମେଁ ବିସୟ୍ ଡୁଙ୍ଗ୍ଡଚେ ଜୁକ୍ତା ଜୁକ୍ତି ଡିଂଆର୍କେ ।
પણ તેઓના પોતાના ધર્મ વિષે, તથા ઈસુ નામે કોઈ માણસ જે મરણ પામ્યા છે પણ જેના વિષે પાઉલ કહે છે કે તે જીવતા છે, તે વિષે તેની વિરુદ્ધ તેઓએ કેટલાક સવાલ ઉઠાવ્યાં.
Se yon diskisyon sèlman yo te gen avè l' sou relijyon yo a ak sou yon nonm yo rele Jezi ki mouri. Men, Pòl sètifye nonm sa a leve, li vivan ankò.
Yo te senpleman gen kèk pwen malantandi sou relijyon pa yo, ak sou yon sèten mesye mouri, Jésus, ke Paul te pwoklame toujou vivan.
पर वे अपणे पंथ कै अर यीशु नाम किसे माणस कै बारै म्ह, जो मरग्या था अर पौलुस उस ताहीं जिन्दा बतावै था, बहस करै थे।
A maimako haka, sai suka kawo waɗansu’yan maganganu game da addininsu da ba su yarda da shi ba da kuma game da wani Yesu da ya mutu wanda Bulus ya ce yana da rai.
Sai dai na ga cewa jayayya ce tsakanin su ta addini a kan wani Yesu da ya mutu, wanda Bulus ya ce yana da rai.
He mau ninau nae ko lakou no ko lakou hoomana ana, e hoopii mai ia ia, a no kekahi Iesu, ka mea i make, a ua hai mai o Paulo, ua ola.
| המחלוקת ביניהם הייתה בנושא הדת היהודית, ועל אדם בשם ישוע אשר מת, ואילו פולוס מתעקש לטעון שהוא חי. |
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परन्तु अपने मत के, और यीशु नामक किसी मनुष्य के विषय में जो मर गया था, और पौलुस उसको जीवित बताता था, विवाद करते थे।
ये उनके पारस्परिक मतभेद थे, जिनका संबंध मात्र उनके विश्वास से तथा येशु नामक किसी मृत व्यक्ति से था, जो इस बंदी पौलॉस के अनुसार जीवित है.
hanem valamilyen vitás kérdéseik voltak vele a tulajdon vallásuk felől, és egy bizonyos meghalt Jézus felől, akiről Pál azt állította, hogy él.
Hanem valami vitás kérdéseik valának ő vele az ő tulajdon babonaságuk felől, és bizonyos megholt Jézus felől, kiről Pál azt állítja vala, hogy él.
Þær snerust allar um trúarbrögð þeirra og einhvern Jesú, sem var dáinn, en Páll hélt fram að væri lifandi.
Okwu ha niile bụ ịrụ ụka banyere okpukpe ha, na banyere otu onye ọzọ a na-akpọ Jisọs onye nwụrụ, onye Pọl na-ekwusịkwa ike na ọ dị ndụ.
No di ket, adda laeng iti saanda a pagkikinnaawatan maipapan iti bukodda a relihion ken maipapan iti maysa nga agnagan Jesus a natayen, nga ibagbaga ni Pablo a sibibiag.
Mereka hanya berbeda pendapat dengan dia mengenai agama mereka sendiri dan mengenai seseorang yang bernama Yesus. Orang itu sudah mati, tetapi Paulus berkeras bahwa orang itu hidup.
Sebaliknya mereka memperkarakan tentang perbedaan ajaran agama mereka, dan tentang seorang yang bernama Yesus yang sudah mati tetapi Paulus bersikeras bahwa orang itu hidup kembali.
Tetapi mereka hanya berselisih paham dengan dia tentang soal-soal agama mereka, dan tentang seorang bernama Yesus, yang sudah mati, sedangkan Paulus katakan dengan pasti, bahwa Ia hidup.
Masalahnya hanya perbedaan pendapat tentang ajaran agama mereka, dan tentang seseorang yang sudah mati yang bernama Yesus, sebab Paulus bersikeras bahwa orang itu hidup kembali.
Badala akwe ai akete u wikungumi nua kituunga palung'wi nu ng'wenso kutula kizindaalo ni kao ni kutula uYesu naiza ai watulaa wakule, kuiti uPaulo ukudaya kina ukoli upanga.
Ma aveano contro a lui certe quistioni intorno alla lor superstizione, ed intorno ad un certo Gesù morto, il qual Paolo dicea esser vivente.
avevano solo con lui alcune questioni relative la loro particolare religione e riguardanti un certo Gesù, morto, che Paolo sosteneva essere ancora in vita.
ma aveano contro lui certe questioni intorno alla propria religione e intorno a un certo Gesù morto, che Paolo affermava esser vivente.
A, anime in iri tize tuwe me ta zome in ma saa ba, agi ma buu tizee ti bur asesere a uwe utanda me nan abanga iwono i Yesu sa Bulus ma inki iribani.
ただ己らの宗教、またはイエスと云ふ者の死にたるを活きたりと、パウロが主張するなどに關する問題のみなれば、
ただ，彼との論争点は，彼ら自身の宗教に関すること，また，死んでしまったイエスに関することで，このイエスが生きていると，パウロは主張しているのです。
ただ、彼と争い合っているのは、彼ら自身の宗教に関し、また、死んでしまったのに生きているとパウロが主張しているイエスなる者に関する問題に過ぎない。
ただ、彼と言い争っている点は、彼ら自身の宗教に関することであり、また、死んでしまったイエスという者のことで、そのイエスが生きているとパウロは主張しているのでした。
己が宗教及び活き居れりとパウロが断言せる一人の死者イエズスに関する問題を提出したるのみ、
ଆନିଞ୍ଜି ଆ ଡରମ୍ମଞ୍ଜି ଆ ବର୍ନେ ଡ ଜିସୁ ଗାମ୍ଲେ ଅବୟ୍ ଆରବୁମରନ୍ ଆମେଙ୍ ଗାମ୍ଲେ ପାଓଲନ୍ ବର୍ରନେ, ତି ଆ ବର୍ନେଲୋଙ୍ ଆନିଞ୍ଜି ଗୋଡ଼େଲଞ୍ଜି ।
Kakitzujuj rumal ri kikojonik, xuqujeꞌ rumal jun achi ubꞌiꞌ Jesús ri xkamik, xa kꞌu kubꞌij ri Pablo chi kꞌaslik.
Hagi zamagrazmi mono'mofo zanku'ene mago nera Jisasi'e hu'za nehaza ne'ma fri'nea zanku'ma, Poli'ma huno mani'ne hu'nea zanku agenoka humare'za agripi atre'naze.
ಆದರೆ ಅವರಿಗೆ ತಮ್ಮ ಸಂಪ್ರದಾಯದ ಬಗ್ಗೆಯೂ ಸತ್ತು ಹೋಗಿದ್ದ ಯೇಸು ಎಂಬ ಮನುಷ್ಯನು ಜೀವಿಸುತ್ತಿದ್ದಾನೆಂದೂ ಪೌಲ ಹೇಳುವಂಥದ್ದರ ಬಗ್ಗೆ ವಾದವಿವಾದವಿತ್ತು.
ಅವರ ಮತದ ವಿಷಯದಲ್ಲಿಯೂ, ಜೀವಿಸಿದ್ದಾನೆ ಎಂದು, ಪೌಲನು ಹೇಳುವ ಸತ್ತುಹೋದಂಥ ಯೇಸುವೆಂಬ ಒಬ್ಬನ ವಿಷಯದಲ್ಲಿಯೂ, ಅವನ ಮೇಲೆ ಕೆಲವು ವಿವಾದದ ಮಾತುಗಳನ್ನು ತಂದರು.
Okumala, bhaliga bhali na jimamba ndebhe amwi nage okulubhana na idini yebhwe no kulubhana na Yesu unu aliga afuye, nawe Paulo kelesha ati Ni muanga.
Puvakava, nukhubenchana numwene khulwiedikho ulwavene ulwa yesu uviafwile, hange upavuli akhavavula ukhuta mwumi.
Badala jhiake, bhajhele ni mabishano fulani pamonga ni muene kuhusu dini jha bhene ni kuhusu Yesu ambajhe afuili, lakini Paulo idai kuwa ajhe muomi.
오직 자기들의 종교와 또는 예수라 하는 이의 죽은 것을 살았다고 바울이 주장하는 그 일에 관한 문제로 송사하는 것뿐이라
오직 자기들의 종교와 또는 예수라 하는 이의 죽은 것을 살았다고 바울이 주장하는 그 일에 관한 문제로 송사하는 것뿐이라
Pwayena ma elos lainul kac uh pa akukuin na ke alu lalos uh, ac ke mwet se pangpang Jesus su misa tari, tuh Paul el fahk mu el moul.
Kono, kuvavi niku salizuwa kuamana ni ntumero zavo ni kuamana ni Jesu yavafwi, uzo Paulusi wata kuti uhala.
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ଏ଼ୱାରି ୱାର୍ଇ ତାମି ଦାର୍ମୁତି କାତା ଇଞ୍ଜାଁ ଜୀସୁ ଦ଼ରୁଗାଟି ଏମିନି ହା଼ତାଣାଇଁ ପା଼ୱୁଲ ନୀଡାମାନେସି ଇଞ୍ଜିଁ ୱେସିମାନେସି, ତାନି କାତାତାକି ଆସ୍ପି ଆ଼ତେରି ।
Quæstiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Jesu defuncto, quem affirmabat Paulus vivere.
Quæstiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Iesu defuncto, quem affirmabat Paulus vivere.
Quæstiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Iesu defuncto, quem affirmabat Paulus vivere.
Quæstiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Jesu defuncto, quem affirmabat Paulus vivere.
quaestiones vero quasdam de sua superstitione habebant adversus eum et de quodam Iesu defuncto quem adfirmabat Paulus vivere
Quaestiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Iesu defuncto, quem affirmabat Paulus vivere.
Bet tiem bija kādas apjautāšanas pret viņu par savu pašu māņu ticību un par kādu Jēzu, kas esot nomiris, par ko Pāvils sacīja, Viņu esam dzīvu.
Batianaki tembe na tina na lolenge na bango ya kosambela, mpe na tina na moto moko oyo asila kokufa, moto oyo Polo azalaki koloba na tina na ye ete azali na bomoi; kombo ya moto yango ezalaki « Yesu. »
पर उन्को मतभेद अऊर यीशु नाम को एक आदमी को बारे म, जो मर गयो होतो अऊर पौलुस ओख जीन्दो बतावत होतो, विवाद करत होतो।
Gyali gikwata ku bya ddiini yaabwe, ne ku muntu ayitibwa Yesu eyafa, naye Pawulo gw’ategeeza abantu nti mulamu!
पर सेयो आपणे तर्म और यीशु नाओं रे केसी मांणूए रे बारे दे, जो मरी गा था और पौलुस तेसखे जिऊँदा बताओआ, बईस करो थे।
fa nanana ady hevitra taminy ny amin’ ny fivavahany sy ny amin’ izay Jesosy anankiray efa maty, nefa nolazain’ i Paoly ho velona.
fa toe fifandierañe amo fitalahoa’ iareoo naho indaty nihomak’ atao Iesoà volañe’ i Paoly te veloñey.
ഒന്നും ബോധിപ്പിക്കാതെ സ്വന്തമതത്തെക്കുറിച്ചും ജീവിച്ചിരിക്കുന്നു എന്ന് പൗലൊസ് പറയുന്ന മരിച്ചുപോയ യേശു എന്നൊരുവനെക്കുറിച്ചും ചില തർക്കസംഗതികളെ കൊണ്ടുവന്നതേയുള്ളു.
ഒന്നും ബോധിപ്പിക്കാതെ സ്വന്തമതത്തെക്കുറിച്ചും ജീവിച്ചിരിക്കുന്നു എന്നു പൌലൊസ് പറയുന്ന മരിച്ചുപോയ യേശു എന്നൊരുവനെക്കുറിച്ചും ചില തൎക്കസംഗതികളെ കൊണ്ടുവന്നതേയുള്ളു.
പകരം അവരുടെ മതത്തെയും മരിച്ചുപോയവനെങ്കിലും ജീവിച്ചിരിക്കുന്നെന്ന് പൗലോസ് അവകാശപ്പെടുന്ന യേശു എന്ന മനുഷ്യനെയും സംബന്ധിച്ചുള്ള ചില തർക്കങ്ങൾമാത്രമേ അവർക്കുണ്ടായിരുന്നുള്ളൂ.
Adugi mahutta makhoina toukhiba haibabu makhoigi laininggi maramda aduga sikhraba adubu Paul-nadi hingli haiba Jisu kouba nupa amagi maramda makhoiga wa khara yetnakhi.
उलट आपल्या धर्माविषयी आणि कोणाएका मनुष्याविषयी ज्याचे नाव येशू आहे, त्याच्यावरून यहूदी लोकांनी त्या मनुष्याशी वाद केला, येशू हा जरी मरण पावलेला असला, तरी पौलाचा असा दावा आहे की, येशू जिवंत आहे.
ଇନ୍କୁ ସବେନ୍କ ଆକଆଃ ଧାରାମ୍ ବିଷାଏରେ ଆଡଃ ୟୀଶୁ ନୁତୁମ୍ ମିଆଁଦ୍ ହଡ଼, ଗଜାକାନ୍କଏତେ ଜୀଉବିରିଦାକାନାଏ ମେନ୍ତେ ପାଉଲୁସ୍ କାଜିତାନ୍ ବିଷାଏରେ ଜାଗାର୍ତାନାକ ।
Ikabhe bhatendaga taukangana ga dini jabhonji na gaka mundu jumo lina lyakwe Yeshu numbe amalile, ikabheje a Pauli bhakuti jwankoto.
သူတို့၏ဘာသာတရားနှင့်ပတ်သက်၍လည်း ကောင်း၊ ယေရှုဆိုသူအကြောင်းနှင့်ပတ်သက် ၍လည်းကောင်း၊ အငြင်းပွားမှုသာဖြစ်ပါ သည်။ ထိုယေရှုသည်သေလွန်သွားသော်လည်း အသက်ရှင်လျက်ရှိသည်ဟုပေါလုကဆို ပါသည်။-
သေပြီးသော သူတယောက်နှင့်၎င်း ယှဉ်သော ပုစ္ဆာအမေးကို အကြောင်းပြု၍ အပြစ်တင်ကြ၏။ ထိုယေရှုသည် အသက်ရှင်လျက်ရှိသည်ဟု ပေါလုဆိုတတ်၏။
သေ ပြီးသော သူတစ် ယောက်နှင့်၎င်း ယှဉ် သော ပုစ္ဆာ အမေးကို အကြောင်း ပြု၍ အပြစ်တင် ကြ၏။ ထိုယေရှု သည် အသက် ရှင်လျက်ရှိသည်ဟု ပေါလု ဆို တတ်၏။
Heoi he kupu tautohetohe no ta ratou karakia ta ratou i mea ai ki a ia, ko tetahi Ihu ano i mate, e kiia ana hoki e Paora kei te ora.
Kintu taikhan nijor dhorom kotha aru mori juwa Jisu koi kene ekjon asele, Paul koi utu jinda ase, etu kotha loi kotha namila he ase.
Neng loong ah nengrom nengrang tiit nyia jen tekchoi Jisu tiit ba daanmui rumta; enoothong Pool ih ething ngeh ih baat rumta.
Kodwa, kulezinto ezithile ababephikisana ngazo laye mayelana lenkolo yabo langenye indoda eyafayo ethiwa nguJesu, uPhawuli athi yena iyaphila.
kodwa babelokuphikisana okuthile laye ngenkolo yakibo, langothile uJesu owafayo, uPawuli othi ngaye uyaphila.
Badala yake, babile na mabishano fulani pamope ni ywembe kuhusu dini yao na kuhusu Yesu ambaye ywaawile, lakini Paulo abaya kuwa abile nkoto.
यसको सट्टामा, तिनीहरूको आफ्नै धर्म सम्बन्धी र मरेको कोही येशूको बारे तिनीहरूको विवाद थियो जसलाई पावलले जीवित छन् भनी दावी गर्थ्यो ।
Pahali paki ndi vavi na muhutanu pamonga nayu ndava ya njila ya kumuyupa Chapanga wavi na mundu mmonga liina laki Yesu mweamali kufwa, nambu Pauli ikangamala kujova akona muni.
men de hadde nogen stridsspørsmål med ham om sin egen gudsdyrkelse og om en ved navn Jesus, som var død, men som Paulus sa var i live.
De gjaldt bare noen stridsspørsmål i deres interne religion og om en mann som het Jesus, som er død, men som Paulus påstår lever!
Men dei hadde nokre kivsmål med honom um deira eigi gudsdyrking og um ein Jesus som var daud, men som Paulus sagde var livande.
କିନ୍ତୁ ସେମାନଙ୍କ ସ୍ୱଧର୍ମ ପୁଣି, ଯୀଶୁ ନାମକ ଜଣେ ମୃତ ବ୍ୟକ୍ତି, ଯାହାକୁ ପାଉଲ ସଜୀବ ବୋଲି କହୁଥିଲା, ସେହିସବୁ ବିଷୟରେ ତାହା ବିରୁଦ୍ଧରେ ସେମାନଙ୍କର କେତେକ ବିବାଦ ଥିଲା।
Garuu isaan waaʼee amantaa isaaniitii fi waaʼee namicha duʼe kan Yesuus jedhamu isa Phaawulos immoo, ‘Inni jiraataa dha’ jedhee falmuu tokkoo irratti wal dhaban.
ਪਰ ਉਹ ਆਪਣੀ ਦੇਵਪੂਜਾ ਬਾਰੇ ਅਤੇ ਕਿਸੇ ਯਿਸੂ ਦੇ ਵਿਖੇ ਜੋ ਮਰ ਚੁੱਕਿਆ ਪਰ ਪੌਲੁਸ ਆਖਦਾ ਕਿ ਉਹ ਤਾਂ ਜਿਉਂਦਾ ਹੈ ਉਸ ਨਾਲ ਝਗੜਾ ਕਰਦੇ ਸਨ।
ମତର୍ ହେୱାର୍ତି ଜାର୍ ଦାରୁମ୍ ଆରେ ଜିସୁ ତର୍ ନି ରୱାନ୍ ହାତି ମୁଣିକା, ଇନେରିଂ ପାଉଲ୍ ଜିଜ଼ି ମାଚାନ୍ ଇଞ୍ଜି ଇଞ୍ଜି ମାଚାନ୍, ହେ ସବୁ ବିସ୍ରେ ତା ବିରୁଦ୍ତ ହେୱାର୍ତି ଏଚେକ୍ କୁର୍ଲି ମାଚାତ୍ ।
| بلکه مسالهای چند بر او ایراد کردند درباره مذهب خود و در حق عیسی نامی که مرده است و پولس میگوید که او زنده است. |
| موضوع فقط مربوط به مذهب خودشان بود و یک نفر به نام عیسی که ایشان میگویند مرده است، اما پولس ادعا میکند که او زنده است! |
Ira hera nweriti na likakatala nentu pamwera nayomberi kuusu dini yawu na kuusu muntu yumu yawamshema Yesu yomberi kahowiti, kumbiti Paulu kankukololera handa kamkomu.
A akai peipeidok mia duen pein arail lamalam o duen ol mela amen me ad a Iesus, me Paulus kin inda, me dene a memaureta.
A akai peipeidok mia duen pein arail lamalam o duen ol mela amen me ad a Iejuj, me Pauluj kin inda, me dene a memaureta.
Lecz jakieś spory o swoich zabobonach mieli przeciwko niemu i o niejakim Jezusie umarłym, o którym Paweł twierdził, że żyw jest.
Oskarżali go tylko o kwestie natury religijnej, dotyczące jakiegoś zmarłego Jezusa, o którym Paweł twierdzi, że żyje.
Wiedli z nim tylko jakieś spory o ich zabobony i o jakiegoś zmarłego Jezusa, o którym Paweł twierdzi, że żyje.
Mas tinham contra ele algumas questões relativas às próprias crenças deles, e de um certo morto Jesus, o qual Paulo afirmava estar vivo.
Tinham, porém, contra elle algumas questões ácerca da sua superstição, e de um certo Jesus, defunto, que Paulo affirmava viver.
Tinham, porém, contra ele algumas questões acerca da sua superstição, e de um certo Jesus, defunto, que Paulo afirmava viver.
Muito pelo contrário, aqueles judeus só argumentavam com ele sobre algumas doutrinas que [alguns ]dos judeus aceitam [e que outros deles se recusam a crer. Eles argumentavam ]sobre um homem chamado Jesus, que tinha morrido, [mas o acusado, que se chama ]Paulo, continuava afirmando: ‘Jesus está novamente vivo.’
Pelo contrário, só havia discussões a respeito de questões religiosas e sobre um homem chamado Jesus, que já morreu, mas que Paulo afirmava estar vivo.
mas tinham certas perguntas contra ele sobre sua própria religião e sobre um Jesus, que estava morto, a quem Paulo afirmou estar vivo.
Када сас спорно дума палав лэнго патявимос и палав саво-то Исусо, Саво муля, нэ Павло састэс пхэнэлас, со Вов жундо.
Нэ машкар лэн сля гвалто пала кода, сар трэбуни тэ тэлё Дэвлэсти, тай пала Исусо, Саво муля, нэ пала Савэ Павло пхэнда, со Вов джювдо.
Авяу ымпотрива луй нумай ниште неынцелеӂерь ку привире ла релиӂия лор ши ла ун оарекаре Исус, каре а мурит ши деспре каре Павел спуня кэ есте виу.
ci au avut anumite întrebări împotriva lui cu privire la propria lor religie și la un Isus mort, despre care Pavel a afirmat că este viu.
Ara ratofa, huu ara nda ralaꞌ esa soꞌal agama nara sa. Ma, rareresi ro Paulus akaꞌ atahori sa, nara na Yesus. Tungga atahori Yahudi ra, Yesus mate ena. Te Paulus toꞌu nahereꞌ oi Yesus naa, nasodꞌa baliꞌ ena.
но они имели некоторые споры с ним об их Богопочитании и о каком-то Иисусе умершем, о Котором Павел утверждал, что Он жив.
Nahalola bhadalisanya nawo, amambo ge dini yabho na mambo ega Yesu ula yafwiye uPaulo yaiga alishamwomi.
An inkhalnangei senkhat ha chu sakhuo roia ania mi inkhat a riming Jisua an ti, ama hah a thia; aniatachu Paul'n ama hah aring nôk a tia.
sveSAM mate tathA paulo yaM sajIvaM vadati tasmin yIzunAmani mRtajane ca tasya viruddhaM kathitavantaH|
স্ৱেষাং মতে তথা পৌলো যং সজীৱং ৱদতি তস্মিন্ যীশুনামনি মৃতজনে চ তস্য ৱিৰুদ্ধং কথিতৱন্তঃ|
স্ৱেষাং মতে তথা পৌলো যং সজীৱং ৱদতি তস্মিন্ যীশুনামনি মৃতজনে চ তস্য ৱিরুদ্ধং কথিতৱন্তঃ|
သွေၐာံ မတေ တထာ ပေါ်လော ယံ သဇီဝံ ဝဒတိ တသ္မိန် ယီၑုနာမနိ မၖတဇနေ စ တသျ ဝိရုဒ္ဓံ ကထိတဝန္တး၊
svESAM matE tathA paulO yaM sajIvaM vadati tasmin yIzunAmani mRtajanE ca tasya viruddhaM kathitavantaH|
स्वेषां मते तथा पौलो यं सजीवं वदति तस्मिन् यीशुनामनि मृतजने च तस्य विरुद्धं कथितवन्तः।
સ્વેષાં મતે તથા પૌલો યં સજીવં વદતિ તસ્મિન્ યીશુનામનિ મૃતજને ચ તસ્ય વિરુદ્ધં કથિતવન્તઃ|
sveṣāṁ mate tathā paulo yaṁ sajīvaṁ vadati tasmin yīśunāmani mṛtajane ca tasya viruddhaṁ kathitavantaḥ|
svēṣāṁ matē tathā paulō yaṁ sajīvaṁ vadati tasmin yīśunāmani mr̥tajanē ca tasya viruddhaṁ kathitavantaḥ|
sveShAM mate tathA paulo yaM sajIvaM vadati tasmin yIshunAmani mR^itajane cha tasya viruddhaM kathitavantaH|
ಸ್ವೇಷಾಂ ಮತೇ ತಥಾ ಪೌಲೋ ಯಂ ಸಜೀವಂ ವದತಿ ತಸ್ಮಿನ್ ಯೀಶುನಾಮನಿ ಮೃತಜನೇ ಚ ತಸ್ಯ ವಿರುದ್ಧಂ ಕಥಿತವನ್ತಃ|
ស្វេឞាំ មតេ តថា បៅលោ យំ សជីវំ វទតិ តស្មិន៑ យីឝុនាមនិ ម្ឫតជនេ ច តស្យ វិរុទ្ធំ កថិតវន្តះ។
സ്വേഷാം മതേ തഥാ പൗലോ യം സജീവം വദതി തസ്മിൻ യീശുനാമനി മൃതജനേ ച തസ്യ വിരുദ്ധം കഥിതവന്തഃ|
ସ୍ୱେଷାଂ ମତେ ତଥା ପୌଲୋ ଯଂ ସଜୀୱଂ ୱଦତି ତସ୍ମିନ୍ ଯୀଶୁନାମନି ମୃତଜନେ ଚ ତସ୍ୟ ୱିରୁଦ୍ଧଂ କଥିତୱନ୍ତଃ|
ਸ੍ਵੇਸ਼਼ਾਂ ਮਤੇ ਤਥਾ ਪੌਲੋ ਯੰ ਸਜੀਵੰ ਵਦਤਿ ਤਸ੍ਮਿਨ੍ ਯੀਸ਼ੁਨਾਮਨਿ ਮ੍ਰੁʼਤਜਨੇ ਚ ਤਸ੍ਯ ਵਿਰੁੱਧੰ ਕਥਿਤਵਨ੍ਤਃ|
ස්වේෂාං මතේ තථා පෞලෝ යං සජීවං වදති තස්මින් යීශුනාමනි මෘතජනේ ච තස්ය විරුද්ධං කථිතවන්තඃ|
ஸ்வேஷாம்’ மதே ததா² பௌலோ யம்’ ஸஜீவம்’ வத³தி தஸ்மிந் யீஸு²நாமநி ம்ரு’தஜநே ச தஸ்ய விருத்³த⁴ம்’ கதி²தவந்த: |
స్వేషాం మతే తథా పౌలో యం సజీవం వదతి తస్మిన్ యీశునామని మృతజనే చ తస్య విరుద్ధం కథితవన్తః|
เสฺวษำ มเต ตถา เปาโล ยํ สชีวํ วทติ ตสฺมินฺ ยีศุนามนิ มฺฤตชเน จ ตสฺย วิรุทฺธํ กถิตวนฺต: ฯ
སྭེཥཱཾ མཏེ ཏཐཱ པཽལོ ཡཾ སཛཱིཝཾ ཝདཏི ཏསྨིན྄ ཡཱིཤུནཱམནི མྲྀཏཛནེ ཙ ཏསྱ ཝིརུདྡྷཾ ཀཐིཏཝནྟཿ།
| سْویشاں مَتے تَتھا پَولو یَں سَجِیوَں وَدَتِ تَسْمِنْ یِیشُنامَنِ مرِتَجَنے چَ تَسْیَ وِرُدّھَں کَتھِتَوَنْتَح۔ |
sve. saa. m mate tathaa paulo ya. m sajiiva. m vadati tasmin yii"sunaamani m. rtajane ca tasya viruddha. m kathitavanta. h|
Него имаху против њега некаква питања о свом сујеверју, и о некаквом Исусу, који је умро па Павле говораше да је жив.
Nego imahu protiv njega nekakva pitanja o svojemu sujevjerju, i o nekakvom Isusu, koji je umro pa Pavle govoraše da je živ.
E ne e le sengwe kaga tumelo ya bone, le kaga mongwe yo o bidiwang Jesu yo o neng a swa, mme Paulo ene o ne a tswelela a bolela gore o tshedile!
asi vaiva nezvimwe zvavaimupikisa maererano nechitendero chavo, uye zveumwe Jesu wakange afa, Pauro waaiti mupenyu.
Asi, vaingova namashoko okukakavadzana naye pamusoro pechitendero chavo uye napamusoro pomurume akafa anonzi Jesu, uyo anonzi naPauro mupenyu.
стязания же некая о своей различней вере имяху к нему и о некоем Иисусе умершем, Егоже глаголаше Павел жива быти.
temveč so imeli zoper njega neka vprašanja o njihovem lastnem praznoverju in o nekem Jezusu, ki je bil mrtev, o katerem je Pavel trdil, da živi.
Nego nekošna vprašanja o svojej praznej veri so imeli zoper njega, in o nekošnem Jezusu, kteri je umrl, za kogar je Pavel trdil, da živí.
Anu alikuba makani ngobali kutotekeshana bene, mbuli mobelela kukambilila Lesa, kayi ne makani a muntu naumbi walafwa walikukwiweti Yesu, uyo Paulo ngwalikwambeti ni muyumi.
laakiin waxay lahaayeen su'aalo isaga ka gees ah oo ku saabsan diintooda iyo mid Ciise la odhan jiray oo dhintay, laakiin Bawlos leeyahay inuu nool yahay.
solamente tenían contra él ciertas cuestiones acerca de su superstición, y de un cierto Jesús, difunto, el cual Pablo afirma que está vivo.
En lugar de ello surgieron controversias sobre asuntos religiosos, y sobre un hombre llamado Jesús, que estaba muerto, pero Pablo insistía en que estaba vivo todavía.
sino que tenían ciertas preguntas contra él sobre su propia religión y sobre un tal Jesús, que estaba muerto, del que Pablo afirmaba que estaba vivo.
sino tenían contra él algunos puntos de desacuerdo en cuanto a su religión y acerca de un difunto Jesús, de Quien Pablo afirmaba que está vivo.
sino que tenían contra él algunas cuestiones referentes a su propia religión y a un cierto Jesús difunto, del cual Pablo afirmaba que estaba vivo.
Sino que tenían contra él ciertas cuestiones acerca de su superstición, y de un cierto Jesús difunto, el cual Pablo afirmaba vivir.
Solamente tenían contra él ciertas cuestiones acerca de su superstición, y de un cierto Jesús, difunto, el cual Pablo afirmaba que estaba vivo.
Solamente tenian contra el ciertas cuestiones acerca de su supersticion, y de un cierto Jesus difunto, el cual Pablo afirmaba que estaba vivo.
Pero tenían ciertas preguntas en contra de él en relación con su religión, y acerca de un Jesús, ahora muerto, que, según dijo Pablo, estaba vivo.
Badala yake, walikuwa na mabishano fulani pamoja naye kuhusu dini yao na kuhusu Yesu ambaye alikuwa amekufa, lakini Paulo anadai kuwa yu hai.
Ila tu walikuwa na mabishano kadhaa pamoja naye kuhusu dini yao na kuhusu mtu mmoja aitwaye Yesu ambaye alikufa, lakini Paulo anashikilia kwamba yu hai.
Badala yake walikuwa na vipengele fulani vya kutokukubaliana naye kuhusu dini yao na juu ya mtu mmoja aitwaye Yesu, ambaye alikufa, lakini yeye Paulo alidai kwamba yu hai.
de voro allenast i tvist med honom om några frågor som rörde deras särskilda gudsdyrkan, och angående en viss Jesus, som är död, men om vilken Paulus påstod att han lever.
Men de hade någor spörsmål med honom om sina vantro, och om en som kallades Jesus, den död var, och Paulus stod deruppå, att han lefde.
de voro allenast i tvist med honom om några frågor som rörde deras särskilda gudsdyrkan, och angående en viss Jesus, som är död, men om vilken Paulus påstod att han lever.
Kundi may ilang mga suliranin laban sa kaniya tungkol sa kanilang sariling relihion, at sa isang Jesus, na namatay, na pinatutunayan ni Pablo na ito'y buhay.
Sa halip, maroon silang ilan na di pagkakaunawaan tungkol sa kanilang sariling relihiyon at tungkol sa isang Jesus na namatay, na siyang pinatutunayan ni Pablo na buhay.
Bunu mvnwng gv larmi sunamv bunugv kumnamjonam gv lvgabv okv Jisu vnam sikunv nyi angv gv lvgabv ninyia larkwng minsu namgo; vbvritola Paul ninyia turpv nvkv vla minto.
தங்களுடைய மதத்தைக்குறித்தும், மரித்துப்போன இயேசு என்னும் ஒருவன் உயிரோடிருக்கிறானென்று பவுல் சாதித்ததைக்குறித்தும் சில விவாதத்திற்குரிய காரியங்களை அவனுக்கு விரோதமாகச் சொன்னார்கள்.
ஆனால் அவர்கள் தங்களுடைய சொந்த பாரம்பரியத்தைக் குறித்தும், உயிரோடு இருப்பதாகப் பவுல் கூறும் இயேசு என்னும் இறந்துபோன ஒருவனைக் குறித்து தகராறு செய்தார்கள்.
కానీ మీ మతం గూర్చీ, చనిపోయిన యేసు అనే ఒకడి గూర్చీ ఇతనితో వారికి కొన్ని వివాదాలున్నట్టు కనబడింది. ఆ యేసు బతికే ఉన్నాడని పౌలు చెబుతున్నాడు.
Ka nau talatalaakiʻi ia ʻi he ngaahi meʻa ʻi heʻenau lotu ʻanautolu, pea ki he tokotaha kuo mate ko Sisu, ka naʻe fakapapau ʻe Paula kuo moʻui ia.
Ancak onunla çekiştikleri bazı sorunlar vardı. Bunlar, kendi dinlerine ve ölmüş de Pavlus'un iddiasına göre yaşamakta olan İsa adındaki birine ilişkin konulardı.
Nsɛm a wɔkaa no fa wɔn nyamesom ne ɔbarima bi a wɔfrɛ no Yesu a owui nanso Paulo ka se ɔte ase no ho.
Nsɛm a wɔkaeɛ no fa wɔn nyamesom ne ɔbarima bi a wɔfrɛ no Yesu a ɔwuiɛ nanso Paulo ka sɛ ɔte ase no ho.
натомість вони мали деякі суперечки щодо їхньої релігії й щодо якогось Ісуса, Котрий помер і про Якого Павло казав, що Він живий.
Та мали вони проти нього якісь суперечки про власне своє марновірство, і про якогось Ісуса померлого, про Якого Павло твердив, що живий Він.
були ж між ними деякі змагання про марновірство їх та про якогось Ісуса, що вмер, про котрого казав Павел, що Він живий.
बल्कि अपने दीन और किसी शख़्स ईसा के बारे में उस से बहस करते थे, जो मर गया था, और पौलुस उसको ज़िन्दा बताता है।
| بەلكى ئۇلارنىڭ ئۆز ئىبادەت تۈزۈمى توغرۇلۇق ۋە ئەيسا ئىسىملىك بىر كىشى ھەققىدە مەلۇم تالاش-تارتىش مەسىلىلىرى بار ئىكەن. ئۇ كىشى ئۆلگەن بولۇپ، پاۋلۇس بولسا ئۇ تىرىلدى دەيدىكەن. |
Бәлки уларниң өз ибадәт түзүми тоғрилиқ вә Әйса исимлиқ бир киши һәққидә мәлум талаш-тартиш мәсилилири бар екән. У киши өлгән болуп, Павлус болса у тирилди дәйдикән.
Belki ularning öz ibadet tüzümi toghruluq we Eysa isimlik bir kishi heqqide melum talash-tartish mesililiri bar iken. U kishi ölgen bolup, Pawlus bolsa u tirildi deydiken.
Bǝlki ularning ɵz ibadǝt tüzümi toƣruluⱪ wǝ Əysa isimlik bir kixi ⱨǝⱪⱪidǝ mǝlum talax-tartix mǝsililiri bar ikǝn. U kixi ɵlgǝn bolup, Pawlus bolsa u tirildi dǝydikǝn.
Chỉ cáo nó về đạo riêng của họ, và một tên Jêsus đã chết kia, mà Phao-lô quyết rằng còn sống.
Chỉ cáo nó về đạo riêng của họ, và một tên Jêsus đã chết kia, mà Phao-lô quyết rằng còn sống.
chỉ nói những điều lăng nhăng về tôn giáo của họ, và về một người tên Giê-xu đã chết nhưng Phao-lô quả quyết vẫn còn sống.
Pa uluo, vakale ni ng'aning'ano simonga palikimo nu mwene vwimila vwa vitiki va vanave kange vwimila vya Yesu juno afwile, Looli u Paulo idaja kuuti mwumi.
Vayi mambu ma dibundu diawu kuandi bamfundila ayi mambu beni madi mu mutu wumosi beta tedila Yesu, mutu wowo wufua vayi Polo keti tuba ti mutu widi moyo!
Ṣùgbọ́n wọ́n ní ọ̀ràn kan sí i, ní ti ìsìn wọn, àti ní ti Jesu kan tí o tí kú, tí Paulu tẹnumọ́ pé ó wà láààyè.
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