Acts 22:25

When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
Por, kur e shtrinë, të lidhur me rripa, Pali i tha centurionit që ishte aty: “A është e ligjshme për ju të rrihni me kamxhik një qytetar romak, ende të pagjykuar?”.
Inin tunna inakpa acara me itereghe nnunwo ikpizughe kimal me. Ama Bulus belle kusoja kupome, “Uma patilunu uduka andi ukpizai, kunan Rumawa, urika na umong nsa do ninghe kilarin shara akpaghe nin kulapi ba!”
فَلَمَّا مَدُّوهُ لِلسِّيَاطِ، قَالَ بُولُسُ لِقَائِدِ ٱلْمِئَةِ ٱلْوَاقِفِ: «أَيَجُوزُ لَكُمْ أَنْ تَجْلِدُوا إِنْسَانًا رُومَانِيًّا غَيْرَ مَقْضِيٍّ عَلَيْهِ؟».
فَلَمَّا رَبَطَهُ الْجُنُودُ لِيَجْلِدُوهُ قَالَ لِقَائِدِ الْمِئَةِ الَّذِي كَانَ وَاقِفاً بِقُرْبِهِ: «أَيَسْمَحُ لَكُمُ الْقَانُونُ بِجَلْدِ مُوَاطِنٍ رُومَانِيٍّ قَبْلَ مُحَاكَمَتِهِ؟»
ܘܟܕ ܡܬܚܘܗܝ ܒܥܪܩܐ ܐܡܪ ܗܘ ܦܘܠܘܤ ܠܩܢܛܪܘܢܐ ܕܩܐܡ ܗܘܐ ܥܠܘܗܝ ܡܦܤ ܠܟܘܢ ܕܠܓܒܪܐ ܪܗܘܡܝܐ ܕܠܐ ܡܚܝܒ ܕܬܢܓܕܘܢ
Երբ կապեցին զինք փոկերով, Պօղոս ըսաւ վերակացու հարիւրապետին. «Արտօնուա՞ծ է ձեզի՝ խարազանել մարդ մը, որ Հռոմայեցի է ու դատապարտուած ալ չէ»:
পাছত তেওঁক চাবুকেৰে কোবাবলৈ চামৰাৰ ফিটাৰে বন্ধা হ’ল, তেতিয়া পৌলে ওচৰত থিয় হৈ থকা এশৰ সেনাপতিক কলে, “বিনা দণ্ডাজ্ঞাৰে ৰোমীয়া মানুহক চাবুকেৰে কোবাবলৈ আইন মতে আপোনালোকৰ ক্ষমতা আছে নে?”
Onu qamçılatmaq üçün bağlayanda Paul orada dayanan yüzbaşıya dedi: «Məhkum olmamış Roma vətəndaşını qamçılatmağa icazəniz varmı?»
Bada hedéz estecatu çuten ondoan, erran cieçón aldean çayón Capitainari Paulec, Hauçu çarete Romaco den baten eta condemnatu eztenaren açotatzera?
পরে যখন তারা দড়ি দিয়ে তাঁকে বাঁধলো, তখন যে শতপতি কাছে দাঁড়িয়ে ছিলেন, পৌল তাঁকে বললেন, যে ব্যক্তি রোমীয় এবং বিচারে কোনো দোষ পাওয়া যায়নি, তাকে চাবুক মারা কি আপনাদের উচিত?
И когато го бяха разтегнали с ремъци, Павел рече на стотника, който стоеше там: Законно ли е вам да бичувате един римлянин, и то неосъден?
Sa dihang gigapos nila siya sa pisi nga hinimo gikan sa panit sa mananap, si Pablo miingon sa senturyon nga nagtindog tupad kaniya, “Uyon ba sa balaod nga imong kastigohon ang tawo nga Romanhon bisan wala pa kini ka hukmi?”
Ya anae magode güe ni y coreas, ilegña si Pablo ni y senturion ni y tumotojgue gui oriya: Tunas para jago na unsaulag un taotao na Romano sin umacondena?
ᎬᏩᎵᎥᏂᏍᏗᏱᏃ ᎬᏩᏘᏃᎸ, ᏉᎳ ᎯᎠ ᏄᏪᏎᎸᎩ ᎾᎥ ᎦᏙᎩ ᎠᏍᎪᎯᏧᏈ ᏗᏘᏂᏙᎯ; ᏰᎵᏉᏍᎪ ᏗᎧᎾᏩᏛᏍᏗ ᏂᎬᏅ ᎦᏰᏥᎵᎥᏂᏍᏗ ᎠᏍᎦᏯ ᎠᎶᎻ, ᎤᏍᎦᏅᏨ ᏧᏚᎪᏔᏅᎯ ᏂᎨᏒᎾ ᏱᎩ?
Nihcae mah moihin qui hoiah taoengh o naah, Pawl mah a taengah angdoe cumvaito ukkung misatuh angraeng khaeah, zaehaih hnu ai naah, Rom kami maeto hae tiah na boh thai maw? tiah a naa.
Tedae anih te rhuihet neh a yueng thil hatah rhalboei aka pai te Paul loh, “Roman hlang he longli-lungla maila tam ham atah nangmih ham thuem a? a ti nah.
Vyk aham hi ami suh peek awh, cawhkaw ak dyi qalkap zakhat ak ukkung a venawh Paul ing, “A thawlhnaak awm huh hlan awh Rom thlang ve vemyihna na vyk hly thai sawhqat nawh nu?” tina hy.
Ahihang amate in savun khauhual taw a hen uh ciang in, Paul in zakhat uk ngalkap mangpa kung ah, thu a kisit ngawl lai Rome ngam mi khat sat tu ngeina ziam? ci hi.
Chuin Paul chu jep dinga ahin kan phat un aman akoma ding sepai lamkai pa henga chun, “Rome mikhat athemmo na khol masa louva jep ding chu dan in aphal hinam?” tin adong in ahi.
刚用皮条捆上,保罗对旁边站着的百夫长说:“人是罗马人,又没有定罪,你们就鞭打他,有这个例吗?”
剛用皮條捆上,保羅對旁邊站着的百夫長說:「人是羅馬人,又沒有定罪,你們就鞭打他,有這個例嗎?」
⳿ⲉϩⲟⲧⲉ ⲇⲉ ⳿ⲉⲧⲁⲩϭⲟⲗⲕϥ ϧⲉⲛ ⲛⲓϧⲱⲕ ⲡⲉϫⲉ Ⲡⲁⲩⲗⲟⲥ ⳿ⲙⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⳿ⲉⲛⲁϥ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧϥ ϫⲉ ⲟⲩⲣⲱⲙⲓ ⳿ⲛⲢⲱⲙⲉⲟⲥ ⳿ⲛ⳿ϥⲉⲣ ⳿ⲡⲕⲉϩⲱⲟⲩ⳿ⲓ ⳿ⲙ⳿ⲡϩⲁⲡ ⲁⲛ ⲡⲉⲧⲥϣⲉ ⲛⲱⲧⲉⲛ ⲡⲉ ⳿ⲉⲉⲣⲙⲁⲥⲧⲓⲅⲅⲟⲓⲛ ⳿ⲙⲙⲟϥ
ϨⲞⲦⲈ ⲆⲈ ⲈⲦⲀⲨϬⲞⲖⲔϤ ϦⲈⲚⲚⲒϦⲰⲔ ⲠⲈϪⲈ ⲠⲀⲨⲖⲞⲤ ⲘⲠⲒⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ⲈⲚⲀϤⲞϨⲒ ⲈⲢⲀⲦϤ ϪⲈ ⲞⲨⲢⲰⲘⲒ ⲚⲢⲰⲘⲈⲞⲤ ⲚϤⲈⲢ ⲠⲔⲈϨⲰⲞⲨⲒ ⲘⲠϨⲀⲠ ⲀⲚ ⲠⲈⲦⲤϢⲈ ⲚⲰⲦⲈⲚ ⲠⲈ ⲈⲈⲢⲘⲀⲤⲦⲒⲄⲄⲞⲒⲚ ⲘⲘⲞϤ.
Kad ga remenjem rastegoše, reče on nazočnom satniku: “Rimskoga građanina, i još neosuđena, smijete bičevati?”
A když jej svázali řemením, řekl Pavel setníkovi, kterýž tu stál: Sluší-liž vám člověka Římana a neodsouzeného mrskati?
Men da de havde udstrakt ham for Svøberne, sagde Paulus til den hosstående Høvedsmand: "Er det eder tilladt at hudstryge en romersk Mand, og det uden Dom?"
Lino nibakamwanga lutambo Pawulu wakati kuli silumamba mupati walimwanda oyo wakalimvwi kumbali, “Chili mumawulu na kuti inywe muume mwalumi achimboko kalimu Loma alimwi kata toledwe kukwezegwa?
Maar toen men Paulus had uitgestrekt, om hem te binden, zei hij tot den aanwezigen honderdman: Is het u geoorloofd, een romeins burger te geselen, die zelfs niet eens veroordeeld is?
En alzo zij hem met de riemen uitrekten, zeide Paulus tot den hoofdman over honderd, die daar stond: Is het ulieden geoorloofd een Romeinsen mens, en dien onveroordeeld, te geselen?
And as they stretched him out with the thongs, Paul said to the centurion who stood by, Is it permitted for you to scourge a Roman man, and uncondemned?
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged?
And when they had tied him with straps, Paul said to the centurion who was standing near him, “Is it lawful for you to scourge a man who is a Roman and has not been condemned?”
But as they stretched him forward with the thongs, Paul said to the centurion who stood [by], Is it lawful for you to scourge a man [who is] a Roman and uncondemned?
And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But as they stretched him out with the thongs, Paul said to the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and uncondemned?”
As they stretched him out and tied him down to flog him, Paul asked the centurion standing there, “Is it legal to flog a Roman citizen who hasn't had a trial?”
And as they bound him with thongs, Paul sayd vnto the Centurion that stood by, Is it lawfull for you to scourge one that is a Romane, and not condemned?
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to whip a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But when they had tied him up with the thongs, Paul said to the centurion who was standing near, "If a man is a Roman citizen, and uncondemned, is it lawful for you to scourge him?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
But just as they had tied him up to be scourged, Paul said to the captain standing near, “Is it legal for you to scourge a Roman citizen, unconvicted?”
But just as they had tied him up to be scourged, Paul said to the captain standing near, “Is it legal for you to scourge a Roman citizen, unconvicted?”
And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But, when they had stretched him out with straps, Paul said unto the by-standing centurion—A Roman, and uncondemned, is it allowed you to be scourging?
As however (* they stretched forward *NA~TR) him with the straps, said to the already standing by centurion (the) Paul, If a man, a Roman and uncondemned, it is lawful to you to flog?
as/when then (* to stretch out *NA~TR) it/s/he the/this/who leather strap to say to/with the/this/who to stand centurion the/this/who Paul: if a human Roman and uncondemned be permitted you to whip
Then they stretched his arms out [and tied them] so that they could whip him [on his back. But] Paul said to the officer who was standing nearby [watching], “[You(sg) should think carefully about this]! You will certainly be [RHQ] acting unlawfully if you whip me, a Roman [citizen whom] no [one has put on trial and] condemned!”
But just as they had tied him up to be scourged, Paul said to the Captain standing near. "Is it legal for you to scourge a Roman citizen, unconvicted?"
And as they bounde him with thoges Paul sayde vnto the Centurion that stode by: Ys it laufull for you to scourge a man that is a Romain and vncondempned?
When they had tied him up with the thongs, Paul said to the centurion who was standing by, “Is it lawful for you to scourge a man who is a Roman and who has not been put on trial?”
And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But, when they had tied him up with the straps, Paul said to the Captain who stood by, "Does the Law permit you to flog a Roman citizen--and one too who is uncondemned?"
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
And whanne thei hadden boundun hym with cordis, Poul seide to a centurien stondinge niy to hym, Whether it is leueful to you, to scourge a Romayn, and vndampned?
And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned — is it lawful to you to scourge;'
Kaj kiam ili ligis lin per rimenoj, Paŭlo diris al la apudstaranta centestro: Ĉu estas laŭleĝe por vi skurĝi Romanon ne kondamnitan?
Kuin hän häntä nuorilla sitoi, sanoi Paavali sadanpäämiehelle, joka läsnä seisoi: onkos teidän kohtuullinen Roomalaista hosua ilman tuomitsematta?
Mutta kun he olivat oikaisseet hänet ruoskittavaksi, sanoi Paavali siinä seisovalle sadanpäämiehelle: "Onko teidän lupa ruoskia Rooman kansalaista, vieläpä ilman tuomiota?"
Toen zij hem nu vastgebonden hadden met koorden, zeide Paulus tot den hoofdman die daar stond: Is het u geoorloofd iemand te geeselen die Romein is en niet veroordeeld?
Déjà les soldats l'avaient lié avec les courroies, lorsque Paul dit au centurion qui était là: " Vous est-il permis de flageller un citoyen romain, qui n'est pas même condamné? "
Mais quand ils l'eurent fait étendre avec les courroies, Paul dit au centurion qui était près [de lui]: Vous est-il permis de fouetter un homme qui est Romain et qui n'est pas condamné?
Et quand ils l'eurent garrotté de courroies, Paul dit au centenier qui était près de lui: vous est-il permis de fouetter un homme Romain, et qui n'est pas même condamné?
Lorsqu’on l’eut exposé au fouet, Paul dit au centenier qui était présent: Vous est-il permis de battre de verges un citoyen romain, qui n’est pas même condamné?
Quand on l'eut attaché au pilier pour le flageller, Paul dit au centurion qui se trouvait là: «Vous est-il permis de battre de verges un citoyen romain, et sans jugement encore? »
Mais quand ils l'eurent lié avec des courroies, Paul dit au centenier qui était présent: Vous est-il permis de fouetter un citoyen romain, sans qu'il soit condamné?
Mais, lorsqu'on l'eut exposé aux lanières, Paul dit au centurion qui se trouvait présent: « Est-ce qu'il vous est permis de flageller un citoyen romain, et encore sans jugement? »
Comme on l'avait déjà attaché au poteau pour recevoir les coups de lanières, Paul dit au centurion qui commandait: «Vous est-il permis de flageller un citoyen romain qui n'est pas même condamné?»
Comme on l'attachait pour lui donner les coups, Paul dit au centenier qui était présent: Vous est-il permis de battre de verges un citoyen romain, qui n'a pas même été condamné?
Schon wollte man ihn in die Riemen spannen, da fragte er den Hauptmann, der dabeistand: "Ist es euch erlaubt, einen römischen Bürger, dazu noch ohne Richterspruch, zu geißeln?"
Als sie ihn aber mit den Riemen [O. für die Riemen, [Geißeln; die Geißeln bestanden aus Riemen]] ausspannten, sprach Paulus zu dem Hauptmann, der dastand: Ist es euch erlaubt, einen Menschen, der ein Römer ist, und zwar unverurteilt, zu geißeln?
Als sie ihn aber mit den Riemen ausspannten, sprach Paulus zu dem Hauptmann, der dastand: Ist es euch erlaubt, einen Menschen, der ein Römer ist, und zwar unverurteilt, zu geißeln?
Da sie ihn aber nun für die Riemen ausgestreckt hatten, sprach Paulus zu dem Hauptmann, der dabei stand: dürft ihr einen Römer sogar ohne Urteil geißeln?
Als er ihn aber mit Riemen anband, sprach Paulus zu dem Unterhauptmann, der dabeistund: Ist's auch recht bei euch, einen römischen Menschen ohne Urteil und Recht geißeln?
Als man ihn aber mit Riemen anband, sprach Paulus zu dem Hauptmann der dabeistand: Ist's auch recht bei euch, einen römischen Menschen ohne Urteil und Recht zu geißeln?
Als sie ihn aber für die Riemen darstreckten, sprach Paulus zu dem dabeistehenden Hauptmann: Ist es euch erlaubt, einen römischen Mann und dazu ohne Urteil und Recht zu geißeln?
Ban den loli o ki baa pua o ya yogunu, Polo den yedi miteela kobiga yudaano yua n den se likani: Naani yi pia u sanu ki pua Loma yua i balijoe ki daa buni leni o?
Ya yogu ke bi loli Pɔli i baabi i, o den yedi a mintiela kobga yudaano yua n den se o kani: «Li cabi ke yin pua ya nilo n tie Loma ki daa buni yeni o?»
ως δε προετεινεν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ως δε προετειναν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ως δε προετεινεν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ως δε {VAR1: προετεινεν } {VAR2: προετειναν } αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
Ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ως δε προετεινεν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ως δε προετειναν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ως δε προετειναν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
તેઓએ તેને ચામડાનાં દોરડાથી બાંધ્યો, ત્યારે પાઉલે પાસે ઊભેલા સૂબેદારને કહ્યું કે, 'જે માણસ રોમન છે, તથા ગુનેગાર ઠરાવવાંમાં આવ્યો નથી, તેને તમારે કોરડા મારવા શું કાયદેસર છે?'
Lè yo fin mare l' pou bat li, Pòl di ofisye ki te la a: Eske nou gen dwa bat yon sitwayen women ki pa menm pase devan yon tribinal?
Hikii iho la lakou ia ia i na kaula ill, i aku la o Paulo i kekahi lunahaneri e ku ana ilaila, He mea pono anei ke hahau oukou i ka Roma, me ka hooku ole mai i ka hala?
ויהי כאשר אסר להכותו ברצועות ויאמר אל שר המאה העמד עליו האף רשיון לכם להכות איש רומי בלא דין ומשפט׃
जब उन्होंने उसे तसमों से बाँधा तो पौलुस ने उस सूबेदार से जो उसके पास खड़ा था कहा, “क्या यह उचित है, कि तुम एक रोमी मनुष्य को, और वह भी बिना दोषी ठहराए हुए कोड़े मारो?”
A mint azonban lekötötték őt a szíjakkal, monda Pál az ott álló századosnak: Vajjon szabad-é néktek római embert, kit el nem ítéltek, megostorozni?
Idi ginalotanda isuna iti lalat, imbaga ni Pablo iti senturion nga agtaktakder, “Nainkalintegan kadi kenka a mangdusa iti tao a Romano ken saan pay a nausig?”
Tetapi waktu Paulus sudah diikat untuk dicambuk, Paulus berkata kepada perwira yang berdiri di situ, "Apakah diperbolehkan mencambuk seorang warga kerajaan Roma sebelum ia diadili?"
Ga ni iti nai atulaa amutunga ku ndigi, uPaulo aka mutambuila u akida uyo nai wimikile pakupi nu ng'wenso, “Itii! ingi tai ane kitalanyu kumukua u muntu niza Murumi hangi wakili kulamulwa?”
Ma, come l'ebbero disteso con le coregge, Paolo disse al centurione ch'era [quivi] presente: Evvi egli lecito di flagellare un uomo Romano, e non condannato?
Ma quando l'ebbero legato con le cinghie, Paolo disse al centurione che gli stava accanto: «Potete voi flagellare un cittadino romano, non ancora giudicato?».
E come l’ebbero disteso e legato con le cinghie, Paolo disse al centurione ch’era presente: V’è egli lecito flagellare un uomo che è cittadino romano, e non è stato condannato?
革鞭をあてんとてパウロを引き張りし時、かれ傍らに立つ百卒長に言ふ『ロマ人たる者を罪も定めずして鞭うつは可きか』
彼らが彼を皮ひもで拘束していると,パウロはそばに立っていた百人隊長に尋ねた,「ローマ人で,しかも有罪判決も受けていない者をむち打つことが,あなた方には許されているのか」。
彼らがむちを当てるため、彼を縛りつけていた時、パウロはそばに立っている百卒長に言った、「ローマの市民たる者を、裁判にかけもしないで、むち打ってよいのか」。
彼らがむちを当てるためにパウロを縛ったとき、パウロはそばに立っている百人隊長に言った。「ローマ市民である者を、裁判にもかけずに、むち打ってよいのですか。」
然れば人々革紐を以て縛りたるに、パウロ側に立てる百夫長に謂ひけるは、ロマ人にして而も宣告せられざる者を汝等が鞭つこと可きか、と。
ಅವರು ಪೌಲನನ್ನು ಬಾರುಗಳಿಂದ ಕಟ್ಟುವಾಗ ಅವನು ತನ್ನ ಹತ್ತಿರ ನಿಂತಿದ್ದ ಶತಾಧಿಪತಿಯನ್ನು; “ರೋಮಾಪುರದ ಹಕ್ಕುದಾರನಾದ ಮನುಷ್ಯನನ್ನು ನ್ಯಾಯವಿಚಾರಣೆಮಾಡದೆ, ಕೊರಡೆಗಳಿಂದ ಹೊಡಿಸುವುದು ನಿಮಗೆ ನ್ಯಾಯವೋ?” ಎಂದು ಕೇಳಿದನು.
Ao bhalinga nibhamubhoya jingoe, Paulo namubhwila akinda ulya unu emeleguyu ayei nange, “Mbe ni bhwekisi kwemwe okumubhuma omunu unu ali Murumi kenu achali kulamulwa?”
Vavile vakhugile nemilegekhe, u-Pavuli akambola ula uakida uveaemile pawipi numwene, “Pwu! lweli khulyumwe ukhutova umunu bila ya kug'ega?”
Hata bho bhan'kongili mighojhi, Paulo akan'jobhela jhola akida jha ajhemili pamonga naku, “Je! ndo haki kwa muenga kun'tobha munu jha ajhele Mrumi na akona kuhukumibhwa?”
가죽줄로 바울을 매니 바울이 곁에 섰는 백부장더러 이르되 `너희가 로마 사람 된 자를 죄도 정치 아니하고 채찍질할 수 있느냐? 하니
Tusruktu ke elos kaprilya in sringsring el, Paul el siyuk sin sie pac mwet leum lun solse su tu insac, “Ya ma sap uh lela in sringsring sie mwet Rome meet liki nununkeyuk el?”
Linu heti chibamusumina kuti ashupwe, Paulusi nichati kumuyenzi wamasole yabazimene hembali naye, “Kena mulao kwako kushupa mukwame yeli Muroma nosaatulwa?”
Et cum astrinxissent eum loris, dicit astanti sibi centurioni Paulus: Si hominem Romanum et indemnatum licet vobis flagellare?
Et cum astrinxissent eum loris, dicit astanti sibi Centurioni Paulus: Si hominem Romanum, et indemnatum licet vobis flagellare?
Et cum astrinxissent eum loris, dicit astanti sibi Centurioni Paulus: Si hominem Romanum, et indemnatum licet vobis flagellare?
Et cum astrinxissent eum loris, dicit astanti sibi centurioni Paulus: Si hominem Romanum et indemnatum licet vobis flagellare?
et cum adstrinxissent eum loris dixit adstanti sibi centurioni Paulus si hominem romanum et indemnatum licet vobis flagellare
Et cum astrinxissent eum loris, dicit astanti sibi Centurioni Paulus: Si hominem Romanum, et indemnatum licet vobis flagellare?
Un kad viņu ar siksnām piesēja, tad Pāvils sacīja uz to kapteini, kas tur stāvēja: “Vai jums brīv, vienu Romieti un vēl bez tiesas šaust?”
Ary raha namatotra azy tamin’ ny kofehy hoditra izy, dia hoy Paoly tamin’ ny kapiteny izay hitsangana teo: Mety aminareo va ny mikapoka lehilahy Romana izay tsy mbola nohelohina?
തന്നെ തോൽകയർ കൊണ്ട് കെട്ടുമ്പോൾ പൗലൊസ് അരികെ നില്ക്കുന്ന ശതാധിപനോട്: “റോമാപൗരനും വിസ്താരം കഴിയാത്തവനുമായ മനുഷ്യനെ ചമ്മട്ടികൊണ്ട് അടിക്കുന്നത് ന്യായമോ?” എന്നു ചോദിച്ചു.
मग त्यांनी त्यास वाद्यांनी ताणले, तेव्हा जवळ उभ्या असलेल्या शताधीपतीला पौलाने म्हटले, “रोमन मनुष्यास व ज्याला दोषी ठरवले नाही अशाला तुम्ही फटके मारणे कायदेशीर आहे काय?”
Ikabheje bhakaatabhanjeje nkupinga bhaakomanje ibhoko, a Pauli gubhaabhushiye bhakulungwa bha manjola bhajimi tome, “Bhuli, mwa mmbone mmanganya kunkoma mundu jwa ku Loma akanabhe ukumulwa?”
သူ့​ကို​ကြိမ်​ဒဏ်​ခတ်​ရန်​ချည်​နှောင်​ကြ​သော အ​ခါ ပေါ​လု​က​အ​နီး​တွင်​ရပ်​လျက်​နေ​သည့် တပ်​ခွဲ​မှူး​အား``ရော​မ​နိုင်​ငံ​သား​တစ်​ယောက် ကို​စစ်​ဆေး​စီ​ရင်​ခြင်း​မ​ပြု​ဘဲ​ကြိမ်​ဒဏ် ခတ်​ခြင်း​မှာ​တ​ရား​ဥ​ပ​ဒေ​နှင့်​ကိုက်​ညီ​ပါ သ​လော'' ဟု​မေး​၏။
သားရေကြိုးနှင့်ဆွဲတင်ကြသောအခါ၊ ပေါလုက၊ ရောမလူဖြစ်သောသူကို ဓမ္မသတ်အတိုင်း မစီရင်ဘဲလျက်၊ သင်တို့သည် ရိုက်ရသလောဟု နား၌ရပ်နေသော တပ်မှူး အားဆို၏။
A, ka oti ia te here e ratou ki nga here, ka mea a Paora ki te keneturio e tu ana i reira, he mea tika ranei kia whiua e koutou te tangata, he tangata no Roma, i te mea kahore ano i mau noa tona he?
Kwathi sebemelulele phambili ngemichilo, uPawuli wathi enduneni yekhulu eyayimi lapho: Kuvunyelwe kini yini ukutshaya ngesiswepu umuntu ongumRoma engalahlwanga licala?
Hata pababile batimfunga kwa kamba, Paulo ammakiye yolo akida ywayemile papipi ni ywembe, “Je! ni haki kwinu kunkombwa ywabile Mrumi na bado ahukumilwa kwaa?”
जब तिनीहरूले पावललाई डोरीले बाँधे, तब पावलले नजिकै उभिरहेका कप्‍तानलाई भने, “के एक रोमी नागरिक र दोषी नठहराइएको मानिसलाई कोर्रा लगाउनु तपाईंको निम्ति न्यायसङ्गत छ र?”
Men da de nu hadde bundet ham for å hudstryke ham, sa Paulus til høvedsmannen, som stod hos: Har I lov til å hudstryke en romersk borger og det uten dom?
Men då dei hadde bunde honom til slag med reimarne, sagde Paulus til hovudsmannen som stod der: «Hev de lov til å hudflengja ein romersk borgar, og det udømd?»
ସେମାନେ ତାହାଙ୍କୁ ବେତ୍ରାଘାତ କରିବା ପାଇଁ ବାନ୍ଧିଲା ଉତ୍ତାରେ, ସେ ନିକଟରେ ଠିଆ ହୋଇଥିବା ଶତ ସେନାପତିଙ୍କି କହିଲେ, ଜଣେ ରୋମୀୟ ପ୍ରଜାର ବିଚାର ନ କରି ତାହାକୁ କୋରଡ଼ା ମାରିବା ଆପଣମାନଙ୍କ ପକ୍ଷରେ କି ଆଇନସଙ୍ଗତ?
ਜਦੋਂ ਉਨ੍ਹਾਂ ਉਹ ਨੂੰ ਤਸਮਿਆਂ ਨਾਲ ਬੰਨਿਆ ਤਾਂ ਪੌਲੁਸ ਨੇ ਸੂਬੇਦਾਰ ਨੂੰ ਜਿਹੜਾ ਕੋਲ ਖੜ੍ਹਾ ਸੀ ਆਖਿਆ, ਕੀ ਇਹ ਠੀਕ ਹੈ ਕਿ ਤੁਸੀਂ ਇੱਕ ਰੋਮੀ ਆਦਮੀ ਨੂੰ ਦੋਸ਼ ਸਾਬਤ ਕੀਤੇ ਬਿਨ੍ਹਾਂ ਕੋਰੜੇ ਮਾਰੋ?
و وقتی که او را به ریسمانها می‌بستند، پولس به یوزباشی‌ای که حاضر بود گفت: «آیا بر شما جایز است که مردی رومی را بی‌حجت هم تازیانه زنید؟»
Irail lao saliedi i, Paulus ap idok ren kaun o, me u impa: Me pung, en woki aramas en Rom amen, me kaikenta pakadeikadar?
Irail lao jaliedi i, Pauluj ap idok ren kaun o, me u impa: Me pun, en woki aramaj en Rom amen, me kaikenta pakadeikadar?
A gdy go rozciągniono, aby go biczami bito, rzekł Paweł do setnika, który tuż stał: Izali się wam godzi człowieka Rzymianina nieosądzonego biczami bić?
A gdy go związano, aby go ubiczować, Paweł powiedział do setnika, który stał obok: Czy wolno wam biczować Rzymianina i to bez sądu?
E quando estavam o atando com correias, Paulo disse ao centurião que estava ali: É lícito para vós açoitar a um homem romano, sem [ter sido] condenado?
E, quando o estavam atando com correias, disse Paulo ao centurião que ali estava: É-vos licito açoitar um homem romano, sem ser condemnado?
E, quando o estavam atando com correias, disse Paulo ao centurião que ali estava: É-vos lícito açoitar um homem romano, sem ser condenado?
Eles estiravam os braços dele [e os amarraram ]para que pudessem chicoteá-lo [nas costas. Mas ]Paulo disse ao oficial / capitão que estava ali perto, [observando]: “[O senhor deve pensar duas vezes sobre isto]! Com certeza o senhor estará agindo/Não estará agindo [RHQ] ilegalmente ao me chicotear, pois sou um [cidadão ]romano que ninguém processou nem condenou!?”
Ara pa'a Paulus fo rae filo e ma, ana natane bali' sold'ad'u naa nae, “Tungga mana parenda Roma atoran na, bee ka ndaa? Mete ma atahori sa mana na'ena hak atahori Roma hambu ded'eat, hei musi tao ta'o bee? Hei popoko mi'ihulu' e, do, hei paresa' mi'ihulu' e?”
Но, когда растянули его ремнями, Павел сказал стоявшему сотнику: разве вам позволено бичевать Римского гражданина, да и без суда?
U Paulo nawakhomwa wabhuuzya uakida yapalamine nawo, “Eshi shinza hukhone umuntu yali Murumi samusile hulonje?”
И кад га притегоше узицама, рече Павле капетану, који стајаше онде: Зар ви можете бити човека Римљанина, и још без суда?
I kad ga pritegoše uzicama, reèe Pavle kapetanu, koji stajaše ondje: zar vi možete biti èovjeka Rimljanina, i još bez suda?
Zvino vakati vamutandavadzira mberi nemakashu, Pauro akati kumukuru wezana wakange amirepo: Zviri pamutemo here kwamuri kurova netyava munhu ari muRoma uye asina kupiwa mhosva?
И якоже протягоша его вервьми, рече к стоящему сотнику Павел: человека Римлянина и неосуждена леть ли есть вам бити?
In ko so ga zvezali z jermeni, je Pavel rekel stotniku, ki je stal poleg: „Ali vam je dovoljeno, da bičate človeka, ki je Rimljan in neobsojen?“
Ko so ga pa z jermeni pritegnili, reče Pavel stotniku, kteri je tam stal: Smete li človeka Rimljana, in neobsojenega bičati?
Oo markay suumanka ku xidheen dabadeed ayaa Bawlos wuxuu ku yidhi boqol-u-taliyihii oo ag taagnaa, Ma qaynuun baa inaad karbaashtaan nin reer Rooma ah oo aan la xukumin?
Y como le ataron con correas, Pablo dijo al centurión que estaba presente: ¿Os es lícito azotar a un hombre romano sin ser condenado?
Al extenderlo y atarlo para darle los azotes, Pablo le preguntó al centurión que estaba allí: “¿Es legal azotar a un ciudadano romano que no ha sido llevado a juicio?”
Y como le ataban con correas, Pablo dijo al centurión que estaba presente: ¿Os es lícito azotar a un hombre Romano, sin ser condenado?
Y como le ataron con correas, Pablo dijo al centurión que estaba presente: ¿Os es lícito azotar á un hombre Romano sin ser condenado?
Y como le ataron con corréas, Pablo dijo al centurion que estaba presente: ¿Os es lícito azotar á un hombre Romano, sin ser condenado?
Y cuando le pusieron ataduras de cuero, Pablo le dijo al capitán que estaba presente: ¿Es la ley que le den golpes a un hombre que es romano y no ha sido juzgado?
Hata walipokuwa wamemfunga kwa kamba, Paulo akamwambia yule akida aliye simama karibu naye, “Je! ni haki kwenu kumpiga mtu aliye Mrumi na bado hajahukumiwa?”
Lakini walipokwisha mfunga ili wamchape viboko, Paulo alimwuliza jemadari mmoja aliyesimama hapo, “Je, ni halali kwenu kumpiga viboko raia wa Roma kabla hajahukumiwa?”
Men när de redan hade sträckt ut honom till gissling, sade Paulus till den hövitsman som stod där: "Är det lovligt för eder att gissla en romersk medborgare, och det utan dom och rannsakning?"
Och då han honom bundit hade med tåg, sade Paulus till underhöfvitsmannen, som när stod: Mågen I ock hudflänga någon Romersk man, och odömdan?
At nang siya'y kanilang magapos na ng mga panaling katad, ay sinabi ni Pablo sa senturiong nakatayo sa malapit, Matuwid baga sa iyo na hampasin ang isang taong taga Roma, na hindi pa nahahatulan?
Nang magapos na nila siya ng panaling balat, sinabi ni Pablo sa senturion na nakatayo sa tabi, “Naaayon ba sa batas na hagupitin mo ang isang taong Romano na hindi pa nahahatulan?”
அதன்படி அவர்கள் அவனைக் கயிற்றால் இருகக் கட்டும்போது, பவுல் அருகில் நின்ற நூற்றுக்கு அதிபதியைப் பார்த்து: ரோமனும் நியாயம் விசாரிக்கப்படாதவனுமாக இருக்கிற மனிதனை அடிக்கிறது உங்களுக்கு நியாயமா? என்றான்.
వారు పౌలును తాళ్ళతో కట్టేటప్పుడు అతడు తన దగ్గర నిలబడిన శతాధిపతిని, “శిక్ష విధించకుండానే ఒక రోమా పౌరుణ్ణి కొరడాలతో కొట్టడానికి మీకు అధికారం ఉందా?” అని అడిగాడు.
Pea ʻi heʻenau haʻi ʻaki ia ʻae kiliʻi manu, pea pehē ʻe Paula ki he ʻeikitau naʻe tuʻu ai, “ʻOku ngofua hoʻomou kauʻimaea ha tangata Loma, ʻoku teʻeki ai fakamaauʻi?”
Kendisini sırımlarla bağlayıp kollarını geriyorlardı ki, Pavlus orada duran yüzbaşıya, “Mahkemesi yapılmamış bir Roma vatandaşını kamçılamanız yasaya uygun mudur?” dedi.
І як його розтягли для ремінних бичів, то Павло сказав сотникові, що стояв: Хіба бичувати дозволено вам громадянина римського та ще й незасудженого?
Як же розтягнуто (вязано) його реміннєм, рече Павел до сотника стоячого: Хиба годить ся вам чоловіка Римлянина, та й несудженого, бити?
जब उन्होंने उसे रस्सियों से बाँध लिया तो, पौलुस ने उस सिपाही से जो पास खड़ा था कहा, “ख़ुदावन्द क्या तुम्हें जायज़ है कि एक रोमी आदमी को कोड़े मारो और वो भी क़ुसूर साबित किए बग़ैर?”
لېكىن ئۇلار پاۋلۇسنى قامچىلاش ئۈچۈن غۇلاچلىتىپ باغلىغاندا، ئۇ يېنىدا تۇرغان يۈزبېشىغا: ــ بىر رىم پۇقراسىنى جىنايىتى بېكىتىلمەيلا قامچىلىشىڭلار قانۇنغا ئۇيغۇنمۇ؟ ــ دېدى.
Лекин улар Павлусни қамчилаш үчүн ғулачлитип бағлиғанда, у йенида турған йүз бешиға: — Бир Рим пухрасини җинайити бекитилмәйла қамчилишиңлар қанунға уйғунму? — деди.
Lékin ular Pawlusni qamchilash üchün ghulachlitip baghlighanda, u yénida turghan yüzbéshigha: — Bir Rim puqrasini jinayiti békitilmeyla qamchilishinglar qanun’gha uyghunmu? — dédi.
Lekin ular Pawlusni ⱪamqilax üqün ƣulaqlitip baƣliƣanda, u yenida turƣan yüzbexiƣa: — Bir Rim puⱪrasini jinayiti bekitilmǝyla ⱪamqilixinglar ⱪanunƣa uyƣunmu? — dedi.
Họ đang căng người ra để đánh đòn, thì Phao-lô nói cùng thầy đội đang đứng đó rằng: Ngươi được phép đánh đòn một người quốc dân Rô-ma, mặc dầu người đó chưa thành án, hay sao?
Họ đang căng người ra để đánh đòn, thì Phao-lô nói cùng thầy đội đương đứng đó rằng: Ngươi được phép đánh đòn một người quốc dân Rô-ma, mặc dầu người đó chưa thành án, hay sao?
Kange yevan'kungile nu lughoji, u Paulo akam'bula u akida Julia juno akimile piping nu mwene, “kyang'haani kukun'tova umuunhu juno Murumi nambe nahighilue?”
Verse Count = 192