Acts 19:12
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
aq sa mbi të sëmurët sillnin peshqirë dhe përparëse që kishin qenë mbi trupin e tij, dhe sëmundjet largoheshin prej tyre dhe frymërat e liga dilnin prej tyre.
Alena iwa dinin tikonu na ise udak kitin Bulus ba, vat kupori ko na Bulus ndudo, asa iyira idi tarda kitenen nan konu, iba shinu uruhu unanzanghe sun nani.
| حَتَّى كَانَ يُؤْتَى عَنْ جَسَدِهِ بِمَنَادِيلَ أَوْ مَآزِرَ إِلَى ٱلْمَرْضَى، فَتَزُولُ عَنْهُمُ ٱلْأَمْرَاضُ، وَتَخْرُجُ ٱلْأَرْوَاحُ ٱلشِّرِّيرَةُ مِنْهُمْ. |
| حَتَّى صَارَ النَّاسُ يَأْخُذُونَ الْمَنَادِيلَ أَوِ الْمَآزِرَ الَّتِي مَسَّتْ جَسَدَهُ، وَيَضَعُونَهَا عَلَى الْمَرْضَى، فَتَزُولُ أَمْرَاضُهُمْ وَتَخْرُجُ الأَرْوَاحُ الشِّرِّيرَةُ مِنْهُمْ. |
| ܗܟܢܐ ܕܐܦ ܡܢ ܢܚܬܐ ܕܥܠ ܓܘܫܡܗ ܤܘܕܪܐ ܐܘ ܪܘܩܥܐ ܡܝܬܝܢ ܗܘܘ ܘܤܝܡܝܢ ܥܠ ܟܪܝܗܐ ܘܦܪܩܝܢ ܗܘܘ ܡܢܗܘܢ ܟܘܪܗܢܐ ܘܐܦ ܫܐܕܐ ܢܦܩܝܢ ܗܘܘ |
մինչեւ իսկ անոր մարմինէն թաշկինակներ ու գոգնոցներ կը տարուէին հիւանդներուն, որոնք կ՚ազատէին իրենց ախտերէն ու չար ոգիները դուրս կ՚ելլէին:
তেওঁৰ গাৰ পৰা গামোচা বা কাপোৰ নৰিয়া মানুহৰ ওচৰলৈ লৈ যোৱাত, তেওঁলোকৰ ৰোগ আতৰিল আৰু ভূতৰ আত্মাবোৰো ওলাই যোৱাত তেওঁলোক মুক্ত হ’ল।
Belə ki Paulun bədəninə toxunan dəsmallar və belinə bağladığı önlüklər belə, götürülüb xəstələrin üstünə qoyulanda insanların xəstəlikləri yox olur, şər ruhlar çıxırdı.
Wo nubo nuwa bo luma fiya luma twirak ciyeko dim. yowako bwiko ciru nubo nen, ninga, kange kelkelito, yuwako bwirko ci cerangum bwi nobe. La cin yo lalang kwabka bwi Bulus ce.
Hala non are erién gainera ekarten baitzituzten haren gorputz gainetic crobitchetac eta conciertoac, eta ioaiten baitziraden hetaric eritassunac, eta spiritu gaichtoac hetaric ilkiten baitziraden.
Eno dunu da Bolo ea finimu doga: su amola hawa: hamosu abula, amo ema lale, gaguli asili, oloi dunu digili ba: ma: ne gaguli asi. Oloi da digili ba: beba: le, ilia oloi da uhi amola eno Fio liligi ilia dogo ganodini sa: i galea da fadegale fasi.
এমনকি পৌলের শরীর থেকে তাঁর রুমাল কিংবা গামছা অসুস্থ লোকদের কাছে আনলে তাদের অসুখ সেরে যেত এবং মন্দ আত্মা বের হয়ে যেত।
এমনকি, তাঁর স্পর্শ করা রুমাল ও পোশাক অসুস্থ ব্যক্তিদের কাছে নিয়ে গেলে তারা সুস্থ হত এবং মন্দ-আত্মা তাদের ছেড়ে যেত।
एड़ी तगर कि पौलुस ज़ैस रूमाले सेइं या फटके सेइं हथ लातो थियो, त तैना बिमारन पुड़ छ़डते थिये, त तैना बिमार बेज़्झ़ोते थिये, ते अगर तैन पुड़ भूतां केरो सैयो भोतो थियो, त तैना लोक ठीक भोते थिये।
ऐथू दीकर कि रूमालां कने तौलियां जो उदे शरीरे ला छुआई करी बिमारां पर रखदे थे, तां उना दियां बिमारियां खरियां होई जांदियां थियां; कने बुरियां आत्मा उना ला निकली जांदियां थियां।
ଅଃନ୍କାର୍ କି ପାଉଲ୍ ବାଉର୍ତା ରୁମାଲ୍ ଆର୍ ବଃସ୍ତର୍ ରଗିମଃନାର୍ ତଃୟ୍ ଆଣ୍ଲେକ୍ ସେମଃନାର୍ ତଃୟ୍ ହୁଣି ରଗ୍ ଚାଡି ଜାତି ରିଲି, ଆର୍ ଦୁସ୍ଟ୍ ଆତ୍ମାମଃନ୍ ବାରୟ୍ ଜାତି ରିଲାୟ୍ ।
Manatse tuutson P'awlos atsats bodts tahonat marabon dek'amt shodetsuwotsats bobetsor boshodotse bokashefoni, kim shayirwotswere boyitse bokeshfoni.
Nitu kii, ngbanjan nklon wu wo mba nklon wu kaa nne wa ana sa wo ni wu ba ban ba ka nubi lilo, i lilo mba a bwa hi don ba e brji ba ba rju don kpamba.
дотолкоз щото, когато носеха по болните кърпи или престилки от неговото тяло, болестите се отмахваха от тях, и злите духове излизаха.
aron bisan pa ang naay sakit maulian, ug ang mga daotan nga espritu mogawas sa mga tawo, sa pagkuha nila sa mga panyo ug mga tapis gikan sa lawas ni Pablo.
nga tungod niana ang mga masakiton gipanagdad-an ug mga panyo o mga tapis nga nahidapat sa lawas ni Pablo, ug sila nangaayo sa ilang mga sakit ug namahawa kanila ang mga espiritu nga dautan.
Para guinin y tataotaoña nae umachule paño sija para y manmalango, ya y chetnot ufañuja guiya sija; yan y manaelaye na espiritu ufanjuyong guiya sija.
ᎠᏰᎸᏰᏃ ᏧᏓᎴᏅᎯ ᏗᏯᏠ ᎠᎴ ᏗᏞᏌᏙ ᏓᏂᏃᎮᎲᎩ ᏧᏂᏢᎩ, ᎥᏳᎩᏃ ᎠᎵᏛᏗᏍᎬᎩ, ᎤᏂᏲᏃ ᏗᏓᏅᏙ ᎬᏩᏂᏄᎪᎬᎩ.
Kotero kuti mipango yopukutira thukuta ndi yovala pogwira ntchito, zomwe zinakhudza thupi la Paulo amapita nazo kwa odwala ndipo amachiritsidwa ndiponso mizimu yoyipa mwa iwo imatuluka.
Acunüng, Pawluha pava ja a jih cum am khyaihki vei ami cehpüi, mnehmnange cun khyük u lü khawyaie pi ngsätkie.
Pawl mah patoh ih pavawh hoi kaeng ah angzaeng ih kahni mataeng doeh ngantui ai kaminawk khaeah sinh pae o naah, to pavawh sui kaminawk boih ngantui o moe, kasae muithlanawk doeh nihcae thung hoiah tacawt o.
Te dongah a pum dongkah himbaica khaw, hamnak khaw a khuen tih aka tlo te a tloeng thil. Te vaengah amih lamkah tlohtat te a voeih pah tih mueihla thae khaw a coe sak.
Te dongah a pum dongkah himbaica khaw, hamnak khaw a khuen tih aka tlo te a tloeng thil. Te vaengah amih lamkah tlohtat te a voeih pah tih mueihla thae khaw a coe sak.
cedawngawh Paul a pum awhkaw pavawh ingkaw a hi aawica pateng awm thlaktlokhqi venna khyn pe unawh, ak bikhqi boeih ing qoei unawh kawkkhui awhkaw qaaikhqi ing cawn uhy.
Ama pumpi pan in dialno le kawngkhau te sia cina te kung ah paipui uh a, cina te sung pan in natna te le doai te pusuak hi.
Chuti chun ultheh pon hihen lang achunga kai pon poupou hijong le achoiyun adamlouho chunga akoiyun ahile adamlou nau chu adamin asunga lhagao phalou ho jong ajamdoh jin ahi.
A tak dawk e hnica, hoehpawiteh a kâyeng e hnica a sin awh teh, ka dam hoeh e tak dawk a nep awh navah, ahnimae patawnae a kahma teh muitha kathoutnaw hai a tâco awh.
甚至有人从保罗身上拿手巾或围裙放在病人身上，病就退了，恶鬼也出去了。
甚至有人從保羅身上拿手巾或圍裙放在病人身上，病就退了，惡鬼也出去了。
甚至有人会拿走保罗曾经触碰的手帕或围巾，去医治病患和赶走邪灵。
甚至有人拿去他身上的毛巾和圍裙，放在病人身上，疾病便離開他們，惡魔也出去了。
Ŵandu ŵajigalaga namose iguo ya mwana ni iwalo ine iŵaikwaiye che Paolo, ŵaijawisye kwa ŵakulwala ni ŵakulwala wo ŵalamiswe ilwele yao, ni aŵala ŵaŵakwete masoka gaakopweche.
ϩⲱⲥⲇⲉ ⳿ⲛⲥⲉϭⲓ ⳿ⲛϩⲁⲛⲥⲟⲩⲇⲁⲣⲓⲟⲛ ⲛⲉⲙ ϩⲁⲛⲥⲓⲙⲓⲕⲩⲛⲑⲓⲛⲟⲛ ⳿ⲉⲃⲟⲗϩⲓ ⲡⲉϥⲥⲱⲙⲁ ⳿ⲛⲥⲉⲭⲁⲩ ϩⲓϫⲉⲛ ⲛⲏⲉⲧϣⲱⲛⲓ ⲟⲩⲟϩ ⲛⲉϣⲁⲩϣⲉⲛⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲓⲱⲧⲟⲩ ⳿ⲛϫⲉ ⲛⲓϣⲱⲛⲓ ⲟⲩⲟϩ ⲛⲓⲡ͞ⲛⲁ̅ ⲉⲧϩⲱⲟⲩ ⲛⲁⲩⲛⲏⲟⲩ ⳿ⲉⲃⲟⲗ ⲡⲉ.
ϩⲱⲥⲧⲉ ⲛⲥⲉϫⲓ ⲛϩⲉⲛⲥⲟⲩⲇⲁⲣⲓⲟⲛ ⲙⲛ ϩⲉⲛⲥⲩⲙⲓⲕⲓⲛⲑⲓⲛⲟⲛ ⲉⲁⲩⲧⲟϭⲟⲩ ⲉⲡⲉϥⲥⲱⲙⲁ ⲛⲥⲉⲕⲁⲁⲩ ⲉϫⲛⲛⲉⲧϣⲱⲛⲉ ⲛⲧⲉⲛⲉⲩϣⲱⲛⲉ ⲗⲟ ⲁⲩⲱ ⲛⲉⲡⲛⲁ ⲙⲡⲟⲛⲏⲣⲟⲛ ⲛⲉⲩⲛⲏⲩ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ
ϩⲱⲥⲧⲉ ⲛ̅ⲥⲉϫⲓ ⲛ̅ϩⲉⲛⲥⲟⲩⲇⲁⲣⲓⲟⲛ ⲙⲛ̅ϩⲉⲛⲥⲩⲙⲓⲕⲓⲛⲑⲓⲛⲟⲛ ⲉⲁⲩⲧⲟϭⲟⲩ ⲉⲡⲉϥⲥⲱⲙⲁ ⲛ̅ⲥⲉⲕⲁⲁⲩ ⲉϫⲛ̅ⲛⲉⲧϣⲱⲛⲉ ⲛ̅ⲧⲉⲛⲉⲧϣⲱⲛⲉ ⲗⲟ. ⲁⲩⲱ ⲛⲉⲡ̅ⲛ̅ⲁ̅ ⲙ̅ⲡⲟⲛⲏⲣⲟⲛ ⲛⲉⲩⲛⲏⲩ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲟⲩ.
ϨⲰⲤⲆⲈ ⲚⲤⲈϬⲒ ⲚϨⲀⲚⲤⲞⲨⲆⲀⲢⲒⲞⲚ ⲚⲈⲘ ϨⲀⲚⲤⲒⲘⲒⲔⲨⲚⲐⲒⲚⲞⲚ ⲈⲂⲞⲖ ϨⲒ ⲠⲈϤⲤⲰⲘⲀ ⲚⲤⲈⲬⲀⲨ ϨⲒϪⲈⲚ ⲚⲎ ⲈⲦϢⲰⲚⲒ ⲞⲨⲞϨ ⲚⲈϢⲀⲨϢⲈ ⲚⲰⲞⲨ ⲈⲂⲞⲖ ϨⲒⲰⲦⲞⲨ ⲚϪⲈⲚⲒϢⲰⲚⲒ ⲞⲨⲞϨ ⲚⲒⲠⲚⲈⲨⲘⲀⲈⲦϨⲰⲞⲨ ⲚⲀⲨⲚⲎⲞⲨ ⲈⲂⲞⲖ ⲠⲈ.
tako da bi na bolesnike stavljali rupce ili rublje s Pavlova tijela pa bi s njih nestajalo bolesti i zli duhovi iz njih izlazili.
Tak že i na nemocné nosívali od jeho těla šátky a fěrtochy, a odstupovaly od nich nemoci, a duchové nečistí vycházeli z nich.
Takže i šátky a fěrtochy od jeho těla na nemocné nosívali, a odstupovaly od nich nemoci, a duchové nečistí vycházeli z nich.
Dokonce i Pavlovy kapesníky a části oděvu kladli lidé s vírou na nemocné a ti, zvláště duševně choří, tak byli vyléčeni.
så at man endog bragte Tørklæder og Bælter fra hans Legeme til de syge, og Sygdommene vege fra dem, og de onde Ånder fore ud.
saa at man endog bragte Tørklæder og Bælter fra hans Legeme til de syge, og Sygdommene vege fra dem, og de onde Aander fore ud.
saa at man endog bragte Tørklæder og Bælter fra hans Legeme til de syge, og Sygdommene vege fra dem, og de onde Aander fore ud.
ଏନ୍ତି କି ପାଉଲ୍ ପୁଚିଅଇବା ଉର୍ମାଲ୍ ଆରି ବସ୍ତର୍ ରଗିମନର୍ ଲଗେ ନେଲେ, ସେମନ୍ ନିମାନ୍ ଅଇତେ ରଇଲାଇ । ସେମନର୍ ଗାଗ୍ଡେଅନି କାରାପ୍ ଆତ୍ମାମନ୍ ସବୁ ବାରଇଜାଇତେ ରଇଲାଇ ।
kata mana kitembini kod lewni mane orere kuome noter ni jotuo, mine gichango kuom tuochegi kendo jochiende noa kuomgi.
Kwakali kujanika kuti itudabba azisamo zyakukwabilila itombe zyakali kumuguma zyakali kutolwa kukusilisya bachiswa malwazi kaamana amyuuya mibi kayiizwa mulimbabo.
Alzo dat ook van zijn lijf op de kranken gedragen werden de zweetdoeken of gordeldoeken, en dat de ziekten van hen weken, en de boze geesten van hen uitvoeren.
zodat zelfs als men de doeken en gordels, die zijn lichaam hadden aangeraakt, op de zieken legde, de kwalen hen verlieten, en de boze geesten op de vlucht gingen.
Alzo dat ook van zijn lijf op de kranken gedragen werden de zweetdoeken of gordeldoeken, en dat de ziekten van hen weken, en de boze geesten van hen uitvoeren.
so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.
so that handkerchiefs or aprons were carried from his body to the sick, and diseases departed from them, and the evil spirits came out of them.
so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out.
so that even cloths or aprons that had touched his skin were placed upon the sick, and their diseases left them, and evil spirits came out of them.
so much so that even when small cloths and wrappings were brought from his body to the sick, the illnesses withdrew from them and the wicked spirits departed.
so that even napkins or aprons were brought from his body [and put] upon the sick, and the diseases left them, and the wicked spirits went out.
So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.
so that even handkerchiefs or aprons that he touched were applied to the sick, and the diseases left them and the wicked spirits went out from them.
so much so that they took handkerchiefs or aprons Paul had touched to heal the sick and to drive out evil spirits.
So that from his body were brought vnto the sicke, kerchefs or handkerchefs, and the diseases departed from them, and the euill spirits went out of them.
so that napkins and aprons were carried from his body and placed on the sick, and diseases departed from them, and evil spirits went out of them.
so that even from his skin there were brought handkerchiefs and aprons unto the diseased, and their disorders were chased from them, and the evil spirits came out of them.
so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
So that from his body were brought to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits (pneuma) went out of them.
so that even to the ailing were brought from his body handkerchiefs or aprons, and the diseases departed from them; the evil spirits also went forth from them.
so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
so that even handkerchiefs, or aprons, were carried from his body to the sick, and the diseases departed from them, and the evil spirits went out.
so that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them.
so that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them.
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.
so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.
so that even to the ailing (carrying *NK+O) from the skin of him handkerchiefs or aprons and departing from them the diseases the also spirits evil (coming out *N+kO) (from *k) (of them. *K)
so and upon/to/against the/this/who be weak: ill (to carry off *NK+O) away from the/this/who skin it/s/he handkerchief or apron and to release away from it/s/he the/this/who illness the/this/who and/both spirit/breath: spirit the/this/who evil/bad (to depart *N+kO) (away from *k) (it/s/he *K)
so that they brought even from the garments that were upon his body napkins or wrappings, and laid them upon the sick, and the diseases went from them; and demons also went forth.
so that, from the clothes on his body, napkins and rags were carried and laid upon the sick, and the diseases left them, and demons also went out.
[If those who were sick could not come to Paul, handkerchiefs or aprons that Paul had touched would be taken and] placed on the sick people {[others] would take [and place on] the sick people handkerchiefs or aprons that Paul had touched}. As a result, those sick people would become well, and evil spirits that troubled people would leave.
so that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them.
so that from his body were brought vnto the sicke napkyns or partlettes and the diseases departed from the and the evyll spretes went out of them.
so that even handkerchiefs and aprons that had touched him were taken to the sick and their illnesses left them and the evil spirits came out of them.
So that from his body were brought to the sick, handkerchiefs, or aprons, and the diseases departed from them, and the evil spirits went out of them.
So that from his body were brought to the sick, handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.
tiel ke al la malsanuloj oni alportis de lia korpo viŝtukojn aŭ vestotukojn, kaj la malsanoj forlasis ilin, kaj la malbonaj spiritoj eliris.
ale gbegbe be wòtsɔa takuviwo kple akɔtawuiwo kaa dɔnɔwo ŋu wohayana, eye gbɔgbɔ vɔ̃wo hã doa go le wo me.
Niin että hikiliinat ja esiliinat hänen iholtansa sairasten päälle tuotiin, ja taudit luopuivat heistä, ja pahat henget heistä läksivät ulos.
niin että vieläpä hikiliinoja ja esivaatteita hänen iholtansa vietiin sairasten päälle, ja taudit lähtivät heistä ja pahat henget pakenivat pois.
zoodat zelfs doeken of gordels van zijn lichaam op de kranken gelegd werden; en de ziekten weken van hen en de booze geesten voeren uit.
au point qu'on appliquait sur les malades des mouchoirs et des ceintures qui avaient touché son corps, et les maladies les quittaient, et les esprits mauvais étaient chassés.
de sorte que même des mouchoirs ou des tabliers étaient portés de son corps aux malades, et les maladies se retiraient d'eux, et les mauvais esprits sortaient.
de sorte que même on portait de dessus son corps des mouchoirs et des tabliers sur les infirmes; et les maladies les quittaient, et les esprits malins sortaient.
De sorte que même on portait de dessus son corps des mouchoirs et des linges sur les malades, et ils étaient guéris de leurs maladies, et les esprits malins sortaient des [possédés].
Au point même que l’on mettait sur les malades des mouchoirs et des tabliers qui avaient touché son corps, et ils étaient guéris de leurs maladies, et les esprits mauvais sortaient.
au point qu’on appliquait sur les malades des linges ou des mouchoirs qui avaient touché son corps, et les maladies les quittaient, et les esprits malins sortaient.
au point qu’on appliquait sur les malades des mouchoirs et des ceintures qui avaient touché son corps, et les maladies les quittaient, et les esprits mauvais étaient chassés.
au point que l'on appliquait sur les malades les mouchoirs et les tabliers qui avaient touché son corps, et les maladies étaient guéries, et les esprits malins étaient chassés.
Au point qu'en appliquant sur les malades des mouchoirs et des linges qui avaient touché son corps, ils étaient guéris de leurs maladies, et les esprits malins sortaient.
c'est ainsi qu'on plaçait sur les malades des linges ou des mouchoirs qui avaient touché sa peau, et les maladies les quittaient et les esprits malins sortaient.
au point qu'on mettait sur les malades le linge ou les vêtements qu'il avait portés, et ils étaient guéris de leurs maladies et délivrés des mauvais Esprits.
au point qu'on mettait sur les malades les linges et les vêtements qui avaient touché son corps; et ils étaient guéris de leurs maladies, et délivrés des mauvais esprits.
Marabe woykko iza asatethi bochchida caarqa ehaaththaidi hariganchata bochchiko hargey yeedes; tuna ayanatikka ba oykkida asape kezzetes.
sogar die Tücher, womit sich Paulus den Schweiß abgewischt, oder die Schürzen, die er bei der Arbeit getragen hatte, legte man auf die Kranken, die dann von ihren Leiden geheilt und von bösen Geistern befreit wurden.
Sogar Schweißtücher und Schürzen legte man von seinem Leib weg auf die Kranken, und die Krankheiten wichen von ihnen, und die bösen Geister fuhren aus.
so daß man sogar Schweißtücher oder Schürzen von seinem Leibe [O. seiner Haut] weg auf die Kranken legte, und die Krankheiten von ihnen wichen und die bösen Geister ausfuhren.
so daß man sogar Schweißtücher oder Schürzen von seinem Leibe weg auf die Kranken legte, und die Krankheiten von ihnen wichen und die bösen Geister ausfuhren.
so daß man auch Schweißtücher und Vortücher ihm vom Leibe weg zu den Kranken brachte, und damit die Krankheiten von ihnen vertrieben und die bösen Geister zum Weichen gebracht wurden.
also daß sie auch von seiner Haut die Schweißtüchlein und Koller über die Kranken hielten, und die Seuchen von ihnen wichen, und die bösen Geister von ihnen ausfuhren.
also daß sie auch von seiner Haut die Schweißtüchlein und Binden über die Kranken hielten und die Seuchen von ihnen wichen und die bösen Geister von ihnen ausfuhren.
so daß man sogar Schweißtücher oder Schürzen, die er (bei der Arbeit) an seinem Leibe getragen hatte, zu den Kranken brachte, worauf dann die Krankheiten von ihnen wichen und die bösen Geister ausfuhren.
so daß sogar Schweißtücher oder Gürtel von seinem Leibe weg auf die Kranken gelegt wurden und die Krankheiten von ihnen wichen und die bösen Geister ausfuhren.
So daß sie von seinem Leib weg Schweißtücher oder Binden auf die Kranken legten, und die Krankheiten von ihnen wichen und böse Geister ausfuhren.
o nginya itambaya na nguo iria ciahutagia mwĩrĩ wake igatwarĩrwo andũ arĩa maarĩ arũaru, nao makahona mĩrimũ yao na ngoma thũku ikamatiga.
Hessa gisho, asay iya bollaa bochchida maarabiya woykko ma7uwa hargganchchotas efoosona. Enttika paxoosona; tuna ayyaanatikka enttafe keyoosona.
Baa bi yaa den taa ya tiayiekaadi, yaaka, ya cabimu n sii Polo ki maani ayiama po kali bi yiani n kagidi bi po. Mu cicibiadimu mo den ña mun ye yaaba yaa niinni.
Lanyapo, ya yianba den fidi ki sii Pɔli ninfiancabli bii o tiayiekaagu den yi baa laafia, mu cicibiadmu mo den ñ ki ŋaani yiantianba mo.
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ώστε και επί τους ασθενείς εφέροντο από του σώματος αυτού μανδήλια ή περιζώματα και έφευγον απ' αυτών αι ασθένειαι, και τα πνεύματα τα πονηρά εξήρχοντο απ' αυτών.
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ωστε και επι τουσ ασθενουντασ επιφερεσθαι απο του χρωτοσ αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τασ νοσουσ τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ᾽ αὐτῶν.
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ’ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι.
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ⸀ἀποφέρεσθαιἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ⸀ἐκπορεύεσθαι
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι.
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ᾽ αὐτῶν.
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπ᾿ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ᾿ αὐτῶν.
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι.
ωστε και επι τους ασθενουντας αποφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εκπορευεσθαι
ωστε και επι τους ασθενουντας επιφερεσθαι απο του χρωτος αυτου σουδαρια η σιμικινθια και απαλλασσεσθαι απ αυτων τας νοσους τα τε πνευματα τα πονηρα εξερχεσθαι απ αυτων
ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ’ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι.
ଡେକ୍ରକମ୍ ମେଁ ଗାଗ୍ଡ଼େବାନ୍ ଉର୍ମାଲ୍ ଆରି ସକା ରଗିଇଂ ଡାଗ୍ରା ଡୁଙ୍ଗ୍ପାଙ୍ଗ୍ଲା ମେଇଂ ଡାଗ୍ରା ରଗ୍ ଆନ୍ତାର୍ ୱେଡିଂଗେ ଆରି ଦୁଷ୍ଟ ଆତ୍ମାଇଂ ତାର୍ ଲାଗ୍ଡଡିଂଗେ ।
તેના વપરાયેલા રૂમાલો તથા વસ્ત્રો તેઓ માંદાઓની પાસે લાવીને સ્પર્શ કરાવતાં, એટલે તેઓના રોગ દૂર થતા, અને તેઓમાંથી અશુદ્ધ આત્માઓ નીકળી જતા હતા.
Se konsa yo te konn pran mouchwa ak lòt rad ki te fwote ak kò l', yo pote yo bay moun malad. Lamenm malad yo te geri, epi tout move lespri yo te met deyò.
jiskaske yo te kòmanse pote menm mouchwa avèk rad kò li pou malad yo; konsa malad yo te vin geri, e move Lespri yo te vin sòti.
उरै ताहीं के रूमाल अर अन्गोंछे उसकै गात तै छुआ कै बिमारां पै गेरै थे, अर उनकी बीमारी जान्दी रहवैं थी, अर भुंडी ओपरी आत्मा उन म्ह तै लिकड़ जाया करै थी।
har ma ana kai hankicif da adikan da suka taɓa jikinsa wa marasa lafiya, suka kuwa warke daga cututtukansu mugayen ruhohi kuma suka rabu da su.
har marasa lafiya suka warke, mugayen ruhohi suka fito daga cikin mutane, sa'adda suka karbi kyallaye da mayafai daga jikin Bulus.
No ia mea, laweia'ku la, mai kona kino aku, na hainaka a me na pale, no ka poe mai, a haalele iho la ka mai ia lakou, a puka aku la na uhane ino mailoko aku o lakou.
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यहाँ तक कि रूमाल और अँगोछे उसकी देह से स्पर्श कराकर बीमारों पर डालते थे, और उनकी बीमारियाँ दूर हो जाती थी; और दुष्टात्माएँ उनमें से निकल जाया करती थीं।
यहां तक कि उनके शरीर से स्पर्श हुए रूमाल और अंगोछे जब रोगियों तक ले जाए गए, वे स्वस्थ हो गए तथा दुष्टात्मा उन्हें छोड़ चले गए.
úgyhogy még a testéről is elvitték a kendőket vagy kötényeket a betegekhez, és eltávoztak tőlük a betegségek, és a gonosz lelkek kimentek belőlük.
Annyira, hogy a betegekhez is elvivék az ő testéről a keszkenőket, vagy kötényeket, és eltávozának azoktól a betegségek, és a gonosz lelkek kimenének belőlök.
Það gerðist jafnvel er klútar eða flíkur af honum voru lögð á sjúka að þeir læknuðust og illir andar fóru út af þeim.
Nke bụ na-ewere ụfọdụ nʼime akịsị maọbụ ịchafọ na akwa mgbochi nke metụrụ ya nʼahụ na-atụkwasị nʼahụ ndị ọrịa, ahụ a dịkwa ha ike. E sitekwara na ya chụpụ mmụọ ọjọọ.
isu nga uray dagiti masaksakit ket napaimbag, ken rimmuar dagiti dakes nga espiritu kadagiti naluganan, idi innalada dagiti panio ken dagiti biddang manipud iti bagi ni Pablo.
Kalau sapu tangan atau kain pengikat pinggang yang pernah dipakai Paulus dibawa kepada orang-orang sakit, penyakit mereka hilang dan roh setan pun keluar dari mereka.
begitu luar biasa sehingga mereka mengambil sapu tangan atau kain yang pernah dijamah oleh Paulus untuk menyembuhkan orang sakit dan untuk mengusir setan.
bahkan orang membawa saputangan atau kain yang pernah dipakai oleh Paulus dan meletakkannya atas orang-orang sakit, maka lenyaplah penyakit mereka dan keluarlah roh-roh jahat.
Misalnya, kalau orang-orang sakit tidak bisa datang menemui Paulus, mereka cukup memegang saputangan atau kain yang pernah disentuh Paulus, dan mereka pun langsung sembuh. Begitu juga dengan orang yang kerasukan setan.
kina ga ni alwae ai akomigwe, ni ahing'wi ai a apumile, itungo nai ahoile u mukako nu ng'wenda nai ipumile mu muili nuang'wa Paulo.
Talchè eziandio d'in sul suo corpo si portavano sopra gl'infermi degli sciugatoi, e de' grembiuli; e le infermità si partivano da loro, e gli spiriti maligni uscivan di loro.
al punto che si mettevano sopra i malati fazzoletti o grembiuli che erano stati a contatto con lui e le malattie cessavano e gli spiriti cattivi fuggivano.
al punto che si portavano sui malati degli asciugatoi e de’ grembiuli che erano stati sul suo corpo, e le malattie si partivano da loro, e gli spiriti maligni se ne uscivano.
Anu ti koni wa hunza, agbergene wa susi anyimo anu, uganiya sa wa kabsi mu tira nan ma gbeptu ahira a bulus.
即ち人々かれの身より或は手拭あるひは前垂をとりて病める者に著くれば、病は去り惡 靈は出でたり。
彼の体から手ぬぐいや前掛けを取って病人に当てるだけで，悪い霊たちが出て行くほどであった。
たとえば、人々が、彼の身につけている手ぬぐいや前掛けを取って病人にあてると、その病気が除かれ、悪霊が出て行くのであった。
パウロの身に着けている手ぬぐいや前掛けをはずして病人に当てると、その病気は去り、悪霊は出て行った。
其身より手拭或は帯を取りて病人に着くれば、病ひ彼等を離れ惡鬼立去る程なりき。
ଏତ୍ତେଲେ ଡ ଆ ରୁମାଲନ୍ କି ଆ ସିନ୍ରିନ୍ ଅସୁମରଞ୍ଜି ଆମଙ୍ ପାଙ୍ଲାଜି ଡେନ୍ ଅସୁମରଞ୍ଜି ଅସୁନ୍ ମନଙେଞ୍ଜି ଆରି ଏର୍ମଡ଼ିର୍ ପୁରାଡ଼ାଞ୍ଜି ଡୁଙ୍ଲନ୍ ଜିରେଞ୍ଜି ।
Ri yawabꞌibꞌ kekunatajik are kaya ri kisuꞌt xuqujeꞌ chꞌuqbꞌal taq kichꞌek chirij ri Pablo xuqujeꞌ ri itzel taq uxlabꞌal keꞌl bꞌik chike.
Ana hinogu asime nehamia tavravene (ankasip), tavaravenaza eri'za Poli avufare eme avako hute'za, eri'za kri vahe zamufare ome antageno, krizmimo'a vaganeregeno, havi avamumo'a zamagripintira atirami'ne.
ಹೀಗೆ ಪೌಲನನ್ನು ಮುಟ್ಟಿದ ಕೈವಸ್ತ್ರಗಳನ್ನೂ ಉಡುಪುಗಳನ್ನೂ ತೆಗೆದುಕೊಂಡುಹೋಗಿ ರೋಗಿಗಳಿಗೆ ಮುಟ್ಟಿಸಿದಾಗ ಅವರು ರೋಗಗಳಿಂದ ವಾಸಿಯಾಗುತ್ತಿದ್ದರು ಹಾಗೂ ಅವರಲ್ಲಿಯ ದುರಾತ್ಮಗಳು ಬಿಟ್ಟು ಹೋಗುತ್ತಿದ್ದವು.
ಜನರು ಅವನ ಮೈಮೇಲಿನಿಂದ ಕೈವಸ್ತ್ರಗಳನ್ನೂ, ರುಮಾಲುಗಳನ್ನೂ ತಂದು ರೋಗಿಗಳ ಮೇಲೆ ಹಾಕಲು ಅವರ ರೋಗಗಳು ವಾಸಿಯಾದವು, ದುರಾತ್ಮಗಳೂ ಬಿಟ್ಟುಹೋದವು.
nolwo abhalwae, beulisibhe na bhemiyaga mibhibhi (amasambwa) nigasosibhwako, omwanya gunu bhagegele ebhitambhala ne myenda jinu jaliga jisokole ku mubhili gwa Paulo.
pakhuva navavatamu va ponangha, imepo imbivi nchavahumangha vuvatolile ifitambala nei myenda einghyahumile mumbeilei nghwa Pavuli.
Kwamba hata bhatamu bhaponyisibhu, ni roho bhabhibhi bhahomili wkati bho bhatolili leso ni ngobho sya sihomili mu mbele bhwa Paulo.
심지어 사람들이 바울의 몸에서 손수건이나 앞치마를 가져다가 병든 사람에게 얹으면 그 병이 떠나고 악귀도 나가더라
심지어 사람들이 바울의 몸에서 손수건이나 앞치마를 가져다가 병든 사람에게 얹으면 그 병이 떠나고 악귀도 나가더라
Finne handkerchief ku apron ma pusralla manol Paul, fin utukla nu yurin mwet mas uh, na mas lalos ac wanginla, ac ngun fohkfok uh ac illa lukelos.
mane ni balwala babali kuhola, Niluhuho lubilala luba kuzwa kubali, Habahinda kataulo ni ka apron hamubili wa Paulusi.
| تەنانەت ئەو دەستەسڕ و بەروانکانەش کە بەر لەشی پۆڵس کەوتبوون، دەهێنران و دەخرانە سەر نەخۆش و نەخۆشییەکەیان نەدەما و ڕۆحە پیسەکان لە لەشیان دەردەچوون. |
ଇଲାଆ଼ହିଁ ପା଼ୱୁଲ ଲେ଼ମ୍ବିମାନି ପାଙ୍ଗାତା ତୁର୍ନି ସକା କି ତୁୱାଲା ର଼ଗ ଗାଟାରି ତା଼ଣା ତାତିସାରେ ଏ଼ୱାରି ତା଼ଣାତି ର଼ଗ ପିସିମାଚେ ଅ଼ଡ଼େ ବୂତୁୟାଁ ହ଼ଚା ହାଜିମାଚୁ ।
ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
ita ut etiam super languidos deferrentur a corpore eius sudaria, et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
ita ut etiam super languidos deferrentur a corpore eius sudaria, et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
ita ut etiam super languidos deferrentur a corpore eius sudaria vel semicintia et recedebant ab eis languores et spiritus nequam egrediebantur
ita ut etiam super languidos deferrentur a corpore eius sudaria, et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
Tā ka arī sviedru auti un citi auti no viņa miesām tapa nesti pie neveseliem; un slimības tos atstāja, un ļaunie gari no tiem izgāja.
Boye bato bakomaki kokamata miswale mpe bilamba oyo etuti nzoto ya Polo, mpo na kotia yango na banzoto ya babeli, bongo bokono ya bato yango ezalaki kosila, mpe milimo mabe ezalaki kobima kati na bango.
इत तक कि रूमाल अऊर गमछा ओको शरीर सी छूवाय क बीमारों पर डालत होतो, अऊर उन्की बीमारिया सुधरत जात होती; अऊर दुष्ट आत्मायें उन्म सी निकलत होती।
Obutambaala bwe n’ebiwero eby’engoye ze bwe byabikkibwanga ku balwadde nga bawona, era abaabangako baddayimooni nga babavaako.
एथो तक कि रूमाल और टाल्ले तेसरे शरीरो साथे छवाँई की बमारा पाँदे राखो थे और सेयो ठीक ऊई जाओ थे और दुष्टात्मा तिना ते निकल़ी जाओ थी।
ka dia ny mosara sy ny fiaron’ akanjo teny aminy no nentina hatao amin’ ny marary, dia sitrana ny aretiny, ary nivoaka ny fanahy ratsy.
ie nendeseñe boak’ an-tsandri’e ty sarimbo ndra masoara mb’ amo silokeo le nifiañe i hasilokey vaho nifaok’ añe o angatseo.
അവന്റെ ശരീരത്തിൽ ധരിച്ചുവന്ന റൂമാലും മേൽവസ്ത്രവും രോഗികളുടെമേൽ കൊണ്ടുവന്നിടുമ്പോൾ അവർ സൗഖ്യമാകുകയും ദുരാത്മാക്കൾ അവരെ വിട്ടുമാറുകയും ചെയ്തു.
അവന്റെ മെയ്മേൽനിന്നു റൂമാലും ഉത്തരീയവും രോഗികളുടെമേൽ കൊണ്ടുവന്നിടുകയും വ്യാധികൾ അവരെ വിട്ടുമാറുകയും ദുരാത്മാക്കൾ പുറപ്പെടുകയും ചെയ്തു.
അദ്ദേഹത്തിന്റെ സ്പർശനമേറ്റ തൂവാലയും മേൽവസ്ത്രവും കൊണ്ടുവന്നു രോഗികളുടെമേൽ ഇടുമ്പോൾ അവരുടെ രോഗങ്ങൾ സൗഖ്യമാകുകയും ദുരാത്മാക്കൾ വിട്ടുപോകുകയും ചെയ്തു.
Paul-na sijinnaruraba khutpaiphi nattraga phi phaobana anabasinggi maphamda purakpada makhoigi anabasing pharammi amadi phattaba thawaisingna makhoidaggi thokkhirammi.
पौलाच्या शरीरावरून रुमाल आणि कपडेही आणून काही, लोक या गोष्टी आजारी लोकांवर ठेवत असत, जेव्हा ते असे करीत तेव्हा आजारी लोक बरे होत आणि दुष्ट आत्मे त्यांना सोडून जात.
ନେ'ଲେକାଚି ପାଉଲୁସ୍ ସାବାକାଦ୍ ରୁମାଲ୍ ଆଡଃ ଲିଜାଃକ ବେମାର୍ ହଡ଼କତାଃତେ ଇଦିୟଃରେ ଇନ୍କୁ ବୁଗିୟଃ ତାଇକେନାକ ଆଡଃ ଇନ୍କୁଆଃ ହଡ଼୍ମଏତେ ଏତ୍କାନ୍ ଆତ୍ମାକ ଅଡଙ୍ଗ୍ଅଃ ତାଇକେନା ।
Bhandunji bhatendaga tolanga itambaa ya kwiungutila matukuta na nngubho ya a Pauli, nipeleka kubhalwelenji, nilamiywanga ilwele yabhonji na bhakwetenje maoka nipata kuleshelelwa.
လူတို့သည်ပေါလုကိုင်တွယ်အသုံးပြုသည့် ပဝါ၊ အဝတ်အထည်စသည်တို့ကိုပင်သူနာ များနှင့်နတ်မိစ္ဆာပူးဝင်သူများထံဆောင်ယူ သွားသဖြင့် သူနာတို့သည်ရောဂါများပျောက် ကင်း၍နတ်မိစ္ဆာတို့သည် မိမိတို့ပူးဝင်သူထံ မှထွက်ခွာသွားကြ၏။-
ပေါလုသုံးသောပဝါ၊ ခါးပန်းတခုခုကို အနာရောဂါရှိသောသူ တို့ဆီသို့၊ ပေးလိုက်၍၊ သူတို့သည် အနာရောဂါနှင့်ကင်းလွတ်ကြ၏။ နတ်ဆိုးတို့လည်း ထွက်သွားကြ၏။
ပေါလုသုံးသောပုဝါ ၊ ခါးပန်း တခုခုကို အနာ ရောဂါရှိသောသူ တို့ဆီသို့ ၊ ပေးလိုက်၍၊ သူ တို့သည် အနာ ရောဂါနှင့်ကင်းလွတ် ကြ၏။ နတ် ဆိုး တို့လည်း ထွက်သွား ကြ၏။
Ina hoki, i te mauranga atu i nga aikiha me nga arai i tona tinana ki te hunga mate, mutu ake o ratou mate, a puta atu ana nga wairua kino i roto i a ratou.
etu karone manu khan rumal nohoile kapra loi kene tai gaw ke chui dibo, aru bemar bhal hoi thake, aru biya atma khan bhi gaw chari kene bahar ulai jai thakise.
Theehut theng nyusah ah khoisatte reeni maatkaat koleh nyia huikaat koleh, maasat uh ede eta eno chiithih laakhah uh doksoon eta.
izifinyo lamathawulo okwakuthintiswe kuye kwakusiwa kwabagulayo bahle basile emikhuhlaneni yabo lemimoya emibi iphume kubo.
kwaze kwathi lakwabagulayo kwasiwa izifinyo kumbe amafasikoti okuvela emzimbeni wakhe, lezifo zasuka kubo, labomoya ababi baphuma kubo.
panga hata atamwe bapatike ukoto, na kubabutua roho achafu, muda batitola leso na ngobo zazibokite mu'yega ya Paulo.
पावलको शरीरमा रुमाल र कपडालाई छुवाएर लगेर बिरामीहरूलाई छुवाइदिँदा समेत तिनीहरू निको भए र दुष्ट आत्माहरू तिनीहरूका शरीरबाट निस्केर गए ।
Hati vandu vavi mukutola hitambala ya kuhungulila na nyula zeazipamisi Pauli. Vavapelekili vatamu wavi ndi vakalama na vana mizuka mewawa, mizuka yikavahuma.
så at de endog tok svededuker eller forklær som han hadde hatt på sig, og bar til de syke, og sykdommene vek fra dem, og de onde ånder fór ut av dem.
Noen tok til og med tørklær og klesplagg som hadde vært i berøring med kroppen hans, og la på de syke. Da de gjorde det, forsvant sykdommene, og de onde åndene forlot dem som var besatt.
so at folk endå tok sveitedukar eller fangskinn som han hadde havt på seg, og gjekk med deim til dei sjuke, og dei vart fri for sjukdomarne, og dei vonde ånderne for ut or deim.
ଏପରିକି ତାହାଙ୍କ ଦେହରୁ ରୁମାଲ କିମ୍ବା ଗାମୁଛା ରୋଗୀମାନଙ୍କ ନିକଟକୁ ଅଣା ଯାଆନ୍ତେ ସେମାନଙ୍କଠାରୁ ରୋଗ ଛାଡ଼ିଯାଉଥିଲା ଓ ମନ୍ଦ-ଆତ୍ମାଗୁଡ଼ାକ ବାହାରିଯାଉଥିଲେ।
Kanaaf maarrabiin yookaan marxoon dhagna isaa tuqe iyyuu dhukkubsattootatti geeffama ture; isaanis ni fayyu; hafuurri hamaanis isaan keessaa baʼa ture.
ਐਥੋਂ ਤੱਕ ਜੋ ਰੁਮਾਲ ਅਤੇ ਪਟਕੇ ਉਹ ਦੇ ਸਰੀਰ ਨੂੰ ਛੁਆ ਕੇ ਰੋਗੀਆਂ ਉੱਤੇ ਪਾਉਂਦੇ ਸਨ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਰੋਗ ਦੂਰ ਹੋ ਜਾਂਦੇ ਅਤੇ ਉਹਨਾਂ ਵਿੱਚੋਂ ਦੁਸ਼ਟ ਆਤਮਾਵਾਂ ਨਿੱਕਲ ਜਾਂਦੀਆਂ ਸਨ।
ଏଲେଂକି ପାଉଲ୍ ତା ଗାଗାଡ଼୍ତାଂ ରୁମାଲ୍ କି ତୁୱାଲ୍ ରଗ୍ୟାର୍ ଲାଗେ ତାହିୱାତିସ୍, ହେୱାର୍ ତାଙ୍ଗ୍ ରଗ୍ ପିସ୍ତି ହାଲ୍ଜି ମାଚାତ୍ ଆରି ବାନ୍ୟାପୁଦା ହସି ହାଲ୍ଜି ମାଚିକ୍ ।
| بطوری که از بدن او دستمالها و فوطهها برده، بر مریضان میگذاردند و امراض از ایشان زایل می شد و ارواح پلید از ایشان اخراج میشدند. |
| به طوری که هرگاه دستمال یا تکهای از لباس او را روی اشخاص بیمار میگذاشتند، شفا مییافتند و ارواح پلید از وجودشان بیرون میرفتند. |
Wantu waweriti wankutola shitambala na nguwu zimonga zya lihengu zyeni Paulu kaweriti kankuvala, wazijegiti kwa walweli, nawomberi waponiziwa malweri gawu na walii wawaweriti na washamshera wadoda walawa.
Re pil aleer lim en pudo o likau moa sang pali war a, pwilikidi ong me somau kan, somau o ap sare sang, o ngen sued akan keredi sang.
Re pil aleer lim en pudo o likau an moa jan pali war a, pwilikidi on me jomau kan, jomau o ap jare jan, o nen jued akan keredi jan.
Tak iż na chore przynoszono chustki albo przepaski od ciała jego, i odchodziły od nich choroby, i duchowie źli wychodzili z nich.
Nawet chusty i części jego odzieży kładzione na chorych powodowały uzdrowienie lub uwolnienie od demonów.
Tak że nawet chustki albo przepaski z jego ciała kładziono na chorych, a choroby ich opuszczały i wychodziły z nich złe duchy.
De tal maneira que até os lenços e aventais de seu corpo eram levados aos enfermos, e as doenças os deixavam, e os espíritos malignos saíam deles.
De tal maneira que até os lenços e aventaes do seu corpo se levavam aos enfermos, e as enfermidades fugiam d'elles, e os espiritos malignos sahiam.
De tal maneira que até os lenços e aventais do seu corpo se levavam aos enfermos, e as enfermidades fugiam deles, e os espíritos malignos saiam.
[Se os doentes não conseguiam chegar até onde Paulo estava, eram levados e colocados sobre ]aqueles doentes [lenços ou aventais tocados por Paulo ]{[outros ]levavam [e colocavam sobre ]aqueles doentes lenços ou aventais que Paulo tinha tocado}. Como resultado disso, os doentes se curavam {ficavam sãos}, e se qualquer Espírito maligno perturbava alguma pessoa, esse Espírito saía [por causa da atividade de Paulo.]
tanto que as pessoas pegavam lenços ou aventais que ele tinha tocado, para curar doentes e para expulsar espíritos malignos.
para que até mesmo lenços ou aventais fossem levados de seu corpo para os doentes, e as doenças saíssem deles, e os espíritos malignos saíssem.
Насвалэнди дэнас тэ лэнпэ кай кхоснорэ тай бутярни йида, савэндэ лэласпэ о Павло, и лэндэ прожалас насвалимос, тай холятирэ духоря выжанас андар лэндэ.
Насвалэ лэнаспэ кхоснэндэ тай кущикэндэ, савэн майанглал лэласпэ Павло, тай высастёнас всавэрэ дукхэндар, тай мижэ фануря выджянас лэндар.
пынэ аколо кэ песте чей болнавь се пуняу басмале сау шорцурь каре фусесерэ атинсе де трупул луй ши-й лэсау болиле ши ешяу дин ей духуриле реле.
astfel că până și batiste sau șorțuri erau duse de pe trupul lui la cei bolnavi, și bolile se depărtau de ei, iar duhurile rele ieșeau.
Onaꞌ a, mete ma atahori roꞌe rala Paulus papaꞌa langga na, do bobꞌori na, fo tao neu atahori mamahedꞌiꞌ ra, naa hedꞌi nara hai tuteꞌ a. Losa nitu deꞌulakaꞌ ra o lao hela atahori boe.
так что на больных возлагали платки и опоясания с тела его, и у них прекращались болезни, и злые духи выходили из них.
abhabhinu bhaponaga ata utuleso na menda gagafumile mubili gwa Paulo bhabhapalamansiaga nago bhaponaga ne Mpepo embibhi zyahepaga mwabhantu.
Paul'n a lei mang ngâi mâihuinangei le a rôpthupna puonngei hah damloingei kôm a min chôia, an natnangei an dam ngâia, an sûnga ratha saloi tena khom an jôk ngâi.
yat paridheye gAtramArjanavastre vA tasya dehAt pIDitalokAnAm samIpam AnIte te nirAmayA jAtA apavitrA bhUtAzca tebhyo bahirgatavantaH|
যৎ পৰিধেযে গাত্ৰমাৰ্জনৱস্ত্ৰে ৱা তস্য দেহাৎ পীডিতলোকানাম্ সমীপম্ আনীতে তে নিৰামযা জাতা অপৱিত্ৰা ভূতাশ্চ তেভ্যো বহিৰ্গতৱন্তঃ|
যৎ পরিধেযে গাত্রমার্জনৱস্ত্রে ৱা তস্য দেহাৎ পীডিতলোকানাম্ সমীপম্ আনীতে তে নিরামযা জাতা অপৱিত্রা ভূতাশ্চ তেভ্যো বহির্গতৱন্তঃ|
ယတ် ပရိဓေယေ ဂါတြမာရ္ဇနဝသ္တြေ ဝါ တသျ ဒေဟာတ် ပီဍိတလောကာနာမ် သမီပမ် အာနီတေ တေ နိရာမယာ ဇာတာ အပဝိတြာ ဘူတာၑ္စ တေဘျော ဗဟိရ္ဂတဝန္တး၊
yat paridhEyE gAtramArjanavastrE vA tasya dEhAt pIPitalOkAnAm samIpam AnItE tE nirAmayA jAtA apavitrA bhUtAzca tEbhyO bahirgatavantaH|
यत् परिधेये गात्रमार्जनवस्त्रे वा तस्य देहात् पीडितलोकानाम् समीपम् आनीते ते निरामया जाता अपवित्रा भूताश्च तेभ्यो बहिर्गतवन्तः।
યત્ પરિધેયે ગાત્રમાર્જનવસ્ત્રે વા તસ્ય દેહાત્ પીડિતલોકાનામ્ સમીપમ્ આનીતે તે નિરામયા જાતા અપવિત્રા ભૂતાશ્ચ તેભ્યો બહિર્ગતવન્તઃ|
yat paridheye gātramārjanavastre vā tasya dehāt pīḍitalokānām samīpam ānīte te nirāmayā jātā apavitrā bhūtāśca tebhyo bahirgatavantaḥ|
yat paridhēyē gātramārjanavastrē vā tasya dēhāt pīḍitalōkānām samīpam ānītē tē nirāmayā jātā apavitrā bhūtāśca tēbhyō bahirgatavantaḥ|
yat paridheye gAtramArjanavastre vA tasya dehAt pIDitalokAnAm samIpam AnIte te nirAmayA jAtA apavitrA bhUtAshcha tebhyo bahirgatavantaH|
ಯತ್ ಪರಿಧೇಯೇ ಗಾತ್ರಮಾರ್ಜನವಸ್ತ್ರೇ ವಾ ತಸ್ಯ ದೇಹಾತ್ ಪೀಡಿತಲೋಕಾನಾಮ್ ಸಮೀಪಮ್ ಆನೀತೇ ತೇ ನಿರಾಮಯಾ ಜಾತಾ ಅಪವಿತ್ರಾ ಭೂತಾಶ್ಚ ತೇಭ್ಯೋ ಬಹಿರ್ಗತವನ್ತಃ|
យត៑ បរិធេយេ គាត្រមាជ៌នវស្ត្រេ វា តស្យ ទេហាត៑ បីឌិតលោកានាម៑ សមីបម៑ អានីតេ តេ និរាមយា ជាតា អបវិត្រា ភូតាឝ្ច តេភ្យោ ពហិគ៌តវន្តះ។
യത് പരിധേയേ ഗാത്രമാർജനവസ്ത്രേ വാ തസ്യ ദേഹാത് പീഡിതലോകാനാമ് സമീപമ് ആനീതേ തേ നിരാമയാ ജാതാ അപവിത്രാ ഭൂതാശ്ച തേഭ്യോ ബഹിർഗതവന്തഃ|
ଯତ୍ ପରିଧେଯେ ଗାତ୍ରମାର୍ଜନୱସ୍ତ୍ରେ ୱା ତସ୍ୟ ଦେହାତ୍ ପୀଡିତଲୋକାନାମ୍ ସମୀପମ୍ ଆନୀତେ ତେ ନିରାମଯା ଜାତା ଅପୱିତ୍ରା ଭୂତାଶ୍ଚ ତେଭ୍ୟୋ ବହିର୍ଗତୱନ୍ତଃ|
ਯਤ੍ ਪਰਿਧੇਯੇ ਗਾਤ੍ਰਮਾਰ੍ਜਨਵਸ੍ਤ੍ਰੇ ਵਾ ਤਸ੍ਯ ਦੇਹਾਤ੍ ਪੀਡਿਤਲੋਕਾਨਾਮ੍ ਸਮੀਪਮ੍ ਆਨੀਤੇ ਤੇ ਨਿਰਾਮਯਾ ਜਾਤਾ ਅਪਵਿਤ੍ਰਾ ਭੂਤਾਸ਼੍ਚ ਤੇਭ੍ਯੋ ਬਹਿਰ੍ਗਤਵਨ੍ਤਃ|
යත් පරිධේයේ ගාත්රමාර්ජනවස්ත්රේ වා තස්ය දේහාත් පීඩිතලෝකානාම් සමීපම් ආනීතේ තේ නිරාමයා ජාතා අපවිත්රා භූතාශ්ච තේභ්යෝ බහිර්ගතවන්තඃ|
யத் பரிதே⁴யே கா³த்ரமார்ஜநவஸ்த்ரே வா தஸ்ய தே³ஹாத் பீடி³தலோகாநாம் ஸமீபம் ஆநீதே தே நிராமயா ஜாதா அபவித்ரா பூ⁴தாஸ்²ச தேப்⁴யோ ப³ஹிர்க³தவந்த: |
యత్ పరిధేయే గాత్రమార్జనవస్త్రే వా తస్య దేహాత్ పీడితలోకానామ్ సమీపమ్ ఆనీతే తే నిరామయా జాతా అపవిత్రా భూతాశ్చ తేభ్యో బహిర్గతవన్తః|
ยตฺ ปริเธเย คาตฺรมารฺชนวสฺเตฺร วา ตสฺย เทหาตฺ ปีฑิตโลกานามฺ สมีปมฺ อานีเต เต นิรามยา ชาตา อปวิตฺรา ภูตาศฺจ เตโภฺย พหิรฺคตวนฺต: ฯ
ཡཏ྄ པརིདྷེཡེ གཱཏྲམཱརྫནཝསྟྲེ ཝཱ ཏསྱ དེཧཱཏ྄ པཱིཌིཏལོཀཱནཱམ྄ སམཱིཔམ྄ ཨཱནཱིཏེ ཏེ ནིརཱམཡཱ ཛཱཏཱ ཨཔཝིཏྲཱ བྷཱུཏཱཤྩ ཏེབྷྱོ བཧིརྒཏཝནྟཿ།
| یَتْ پَرِدھییے گاتْرَمارْجَنَوَسْتْرے وا تَسْیَ دیہاتْ پِیڈِتَلوکانامْ سَمِیپَمْ آنِیتے تے نِرامَیا جاتا اَپَوِتْرا بھُوتاشْچَ تیبھْیو بَہِرْگَتَوَنْتَح۔ |
yat paridheye gaatramaarjanavastre vaa tasya dehaat pii. ditalokaanaam samiipam aaniite te niraamayaa jaataa apavitraa bhuutaa"sca tebhyo bahirgatavanta. h|
Тако да су и чалме и убрушчиће знојаве од тела његовог носили на болеснике, и они се исцељиваху од болести, и духови зли излажаху из њих.
Tako da su i èalme i ubrušèiæe znojave od tijela njegova nosili na bolesnike, i oni se iscjeljivahu od bolesti, i duhovi zli izlažahu iz njih.
mo e leng gore e ne e re fa diiphimolo (disakatuku) tsa gagwe kgotsa diaparo tsa gagwe di bewa mo balwetseng, ba fole, le mewa e e maswe e e neng e le mo go bone e tswe.
zvekuti kunyange kuvarwere kwaiiswa micheka yekumeso kana mafasikoti zvaibva pamuviri wake, hosha dzikabva kwavari, nemweya yakaipa ikabuda kwavari.
zvokuti kunyange nehangachepfu namaapuroni akanga ari pamuviri wake zvakaendeswa kuvarwere, zvirwere zvavo zvikaporeswa uye mweya yakaipa ikabva pavari.
яко и на недужныя наносити от (пота) тела его главотяжы и убрусцы, и исцелитися им от недуг, и духом лукавым исходити от них.
tako da so od njegovega telesa bolnim nosili robce ali predpasnike, in bolezni so odhajale od njih in zli duhovi so izhajali iz njih.
Tako, da so na bolnike pokladali potne prte od života njegovega in opasnike, in puščale so jih bolezni, in duhovi hudobni so izhajali iž njih.
Bitambala ne bikwisa mbyalikusebensesha Paulo, bantu babitwala ku balwashi babo, balwashi balikusengulwa kayi ne mishimu yaipa yalikupula mu bantu.
sidaas aawadeedna waxaa jidhkiisa kuwii bukay looga keenay marooyin yaryar ama macawiso, markaasaa cudurradii iyagii daayeen, jinniyadiina waa ka baxeen.
de tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salían de ellos.
tanto así, que la gente tomaba los pañuelos o delantales que Pablo había tocado para sanar a los enfermos y para expulsar espíritus malignos.
de modo que hasta los pañuelos o delantales se llevaban de su cuerpo a los enfermos, y las enfermedades se iban de ellos, y los espíritus malignos salían.
Incluso les llevaban a los enfermos pañuelos o delantales de su cuerpo, y eran sanados de sus dolencias y salían los espíritus malos.
de suerte que hasta los pañuelos y ceñidores que habían tocado su cuerpo, eran llevados a los enfermos, y se apartaban de estos las enfermedades y salían los espíritus malignos.
De tal manera que aun llevasen a los enfermos paños y pañuelos de sobre su cuerpo; y las enfermedades se iban de ellos, y los malos espíritus salían de ellos.
De tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salían de ellos.
De tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salian de ellos.
De modo que se llevaron vestimentas y vestidos de su cuerpo a personas que estaban enfermas, y sus enfermedades se iban de ellos y los espíritus malos salían.
kwamba hata wagonjwa waliponywa, na roho chafu waliwatoka, wakati walipochukua leso na nguo zilizotoka mwilini mwa Paulo.
Watu walikuwa wakichukua leso na nguo nyingine za kazi ambazo Paulo alikuwa amezitumia, wakazipeleka kwa wagonjwa, nao wakaponywa magonjwa yao; na wale waliokuwa na pepo wabaya wakatokwa na pepo hao.
hivi kwamba leso au vitambaa vilivyokuwa vimegusa mwili wa Paulo viliwekwa juu ya wagonjwa, nao wakapona magonjwa yao, na pepo wachafu wakawatoka.
Man till och med tog handkläden och förkläden, som hade varit i beröring med hans kropp, och lade dem på de sjuka; och sjukdomarna veko då ifrån dem, och de onda andarna foro ut.
Så att de ock togo svettedukar och skörte, som vid hans kropp hade kommit, och lade på de sjuka; och sjukdomen gick utaf dem, och de onde andar foro ut.
Man till och med tog handkläden och förkläden, som hade varit i beröring med hans kropp, och lade dem på de sjuka; och sjukdomarna veko då ifrån dem, och de onda andarna foro ut.
Ano pa't ang mga panyo o mga tapi na mapadaiti sa kaniyang katawan ay dinadala sa mga may-sakit, at nawawala sa kanila ang mga sakit, at nangagsisilabas ang masasamang espiritu.
upang maging ang mga may sakit ay gumaling, at ang mga masasamang espiritu ay lumabas mula sa kanila, nang makakuha sila ng mga panyo at epron mula sa katawan ni Pablo.
Lumar okv vji jiriapjichap lokv hv lvvma nvnga mvnvrinvto, okv bunugv achi nvngv poya toku, okv alvmanv dow vka bunugv lokv lintoku.
அவனுடைய சரீரத்திலிருந்து துண்டுகளையும், கைக்குட்டைகளையும் கொண்டுவந்து, வியாதிக்காரர்கள்மேல் போட வியாதிகள் அவர்களைவிட்டு நீங்கிப்போயின; பொல்லாத ஆவிகளும் அவர்களைவிட்டுப் புறப்பட்டன.
பவுலின் உடலில் தொடப்பட்ட கைக்குட்டைகளையும், மேலுடைகளையும் கொண்டுபோய் நோயாளிகளின்மேல் போட்டபோது, அவர்களுடைய வியாதிகள் சுகமடைந்தன. தீய ஆவிகள் அவர்களைவிட்டு வெளியேறின.
అతని శరీరానికి తాకిన చేతిగుడ్డలయినా, నడికట్లయినా రోగుల దగ్గరికి తెస్తే వారి రోగాలు పోయాయి, దురాత్మలు కూడా వదలిపోయాయి.
He naʻe ʻave mei hono sino ʻae ngaahi holoholo mo e noʻo, ki he kakai mahaki, pea naʻe mahuʻi ʻae mahaki ʻiate kinautolu, pea ʻalu ʻiate kinautolu ʻae kau laumālie kovi.
Şöyle ki, Pavlus'un bedenine değen peşkir ve peştamallar hasta olanlara götürüldüğünde, hastalıkları yok oluyor, kötü ruhlar içlerinden çıkıyordu.
maa mpo ne nnukuu ne nʼatade nsɛnanim a wɔde guu nnipa so no tumi saa nyarewa, tuu ahonhommɔne nso.
maa mpo ne nnuku ne nʼatadeɛ nsɛnanimu a wɔde guu nnipa so no tumi saa nyarewa, tuu ahonhommɔne nso.
хустини або пояси, яких він торкався, клали на хворих, і хвороби залишали їх, а злі духи виходили.
так що навіть хустки́ й пояси́ з його тіла прино́сили хворим, — і хвороби їх кидали, і ду́хи лукаві вихо́дили з них.
так що на недужих вкладали з тіла його хустки або рушники, й покидали їх недуги, й злі духи виходили з них.
यहाँ तक कि रूमाल और पटके उसके बदन से छुआ कर बीमारों पर डाले जाते थे, और उन की बीमारियाँ जाती रहती थीं, और बदरूहें उन में से निकल जाती थीं।
| كىشىلەر ھەتتا قول ياغلىق ۋە پەرتۇقلارنى پاۋلۇسنىڭ تېنىگە تەگكۈزۈپ، ئاندىن كېسەللەرنىڭ يېنىغا ئاپىرىپ، ئۇلارنىڭ ئۈستىگە ياپاتتى. نەتىجىدە، كېسەللەر ساقىيىپ، يامان روھلار ئۇلاردىن چىقىپ كېتەتتى. |
Кишиләр һәтта қол яғлиқ вә пәртуқларни Павлусниң тенигә тәккүзүп, андин кесәлләрниң йениға апирип, уларниң үстигә япатти. Нәтиҗидә, кесәлләр сақийип, яман роһлар улардин чиқип кетәтти.
Kishiler hetta qol yaghliq we pertuqlarni Pawlusning ténige tegküzüp, andin késellerning yénigha apirip, ularning üstige yapatti. Netijide, késeller saqiyip, yaman rohlar ulardin chiqip kétetti.
Kixilǝr ⱨǝtta ⱪol yaƣliⱪ wǝ pǝrtuⱪlarni Pawlusning tenigǝ tǝgküzüp, andin kesǝllǝrning yeniƣa apirip, ularning üstigǝ yapatti. Nǝtijidǝ, kesǝllǝr saⱪiyip, yaman roⱨlar ulardin qiⱪip ketǝtti.
đến nỗi người ta lấy khăn và áo đã bận vào mình người mà để trên các kẻ đau yếu; thì họ được lành bịnh, và được cứu khỏi quỉ dữ.
đến nỗi người ta lấy khăn và áo đã bận vào mình người mà để trên các kẻ đau yếu; thì họ được lành bịnh, và được cứu khỏi quỉ dữ.
Người ta chỉ cần lấy khăn tay, khăn choàng của ông đặt trên người bệnh thì bệnh liền hết, quỷ bị trục xuất.
kuuti avatamu valyavuvusivue, nu Mhepo umulamafu akavahuma, unsiki ghono valyalolile ikitambala namenda ghano ghakahumile mum'bili gha Paaulo.
nkutu nate batu babonga misuala ayi minledi miomi mibelakana nitu yi Polo mu diambu batetika miawu bambevo; buna bambevo zibeluka ayi ziphevi zimbimbi zitotuka.
tó bẹ́ẹ̀ tí a fi ń mú aṣọ àti aṣọ ìnuwọ́ rẹ̀ tọ àwọn ọlọkùnrùn lọ, ààrùn sì fi wọ́n sílẹ̀, àwọn ẹ̀mí búburú sì jáde kúrò lára wọn.
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