Acts 11:19
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
Ndërkaq ata që ishin shpërndarë për shkak të përndjekjes që nisi me Stefanin, arritën deri në Feniki, në Qipro dhe në Antioki, duke mos ia shpallur fjalën asnjë tjetri, përveç Judenjve.
Bara nani anan yinnue na iwa sono uniu ulenge na uwa cizin kubin Istifanus wati nani imala kiti vat unuzun Urushalima-alenge na inya ido pit udi duru Ufinikiya. Iwa bellu ubeleng nlirun Yesu kiti na Yahudawari cas, ana umon tutung ba.
| أَمَّا ٱلَّذِينَ تَشَتَّتُوا مِنْ جَرَّاءِ ٱلضِّيقِ ٱلَّذِي حَصَلَ بِسَبَبِ ٱسْتِفَانُوسَ فَٱجْتَازُوا إِلَى فِينِيقِيَةَ وَقُبْرُسَ وَأَنْطَاكِيَةَ، وَهُمْ لَا يُكَلِّمُونَ أَحَدًا بِٱلْكَلِمَةِ إِلَّا ٱلْيَهُودَ فَقَطْ. |
| أَمَّا الْمُؤْمِنُونَ الَّذِينَ تَشَتَّتُوا بِسَبَبِ الاضْطِهَادِ الَّذِي وَقَعَ عَلَيْهِمْ بَعْدَ مَوْتِ اسْتِفَانُوسَ، فَمَرُّوا بِفِينِيقِيَةَ وَقُبْرُصَ وَأَنْطَاكِيَةَ، وَهُمْ لَا يُبَشِّرُونَ بِالْكَلِمَةِ إِلّا الْيَهُودَ. |
| ܗܢܘܢ ܕܝܢ ܕܐܬܒܕܪܘ ܗܘܘ ܡܢ ܐܘܠܨܢܐ ܕܗܘܐ ܗܘܐ ܥܠ ܐܤܛܦܢܘܤ ܡܛܝܘ ܗܘܘ ܥܕܡܐ ܠܦܘܢܝܩܐ ܘܐܦ ܠܐܬܪܐ ܕܩܘܦܪܘܤ ܘܠܐܢܛܝܟܝܐ ܟܕ ܥܡ ܐܢܫ ܠܐ ܡܡܠܠܝܢ ܗܘܘ ܡܠܬܐ ܐܠܐ ܒܠܚܘܕ ܥܡ ܝܗܘܕܝܐ |
Ստեփանոսի մահէն ետք եղած հալածանքէն ցրուածները՝ հասան նաեւ մինչեւ Փիւնիկէ, Կիպրոս եւ Անտիոք, քարոզելով Աստուծոյ խօսքը ո՛չ մէկուն՝ բայց միայն Հրեաներուն:
ইতিপূৰ্বে যিবোৰ মানুহে স্তিফানৰ মৃত্যুৰ ক্ষেত্ৰত হোৱা বেজাৰৰ কাৰণে গোট গোট হৈ আছিল, তেওঁলোকে ফৈনীকিয়া, কুপ্ৰ, আৰু আন্তিয়খিয়ালৈকে ফুৰি, ইহুদী লোকৰ বাহিৰে আন কাৰো আগত ঈশ্বৰৰ বাক্য প্ৰচাৰ নকৰিলে৷
Stefanın öldürülməsi ilə başlanan təqib nəticəsində pərən-pərən düşən imanlılar Finikiya, Kipr və Antakyaya qədər getdilər. Allahın kəlamını yalnız Yəhudilərə dedilər.
Buro yila, ki ker dotange bwanten bwiko bwar Istifanus, cin kwiya ya lam finikiya, kuburus, kange kuranne, ci ba Antakiya, dila cin tok ker fulener, yesu Yahudawa nen ki kwaci.
Bada Estebenen causaz ethorri içan cen tribulationeagatic barreyatu ciradenac-ere ioan citecen Phenicerano eta Cyprerano eta Antiocherano, nehori declaratzen etzeraucatelaric Iaincoaren hitza, Iuduey berey baicen.
Yesu Ea fa: no bobogesu dunu mogili, Sidibene medole legei hou amo fa: no mabe se nabasu hou beda: iba: le, afafale, mogili da Finisia, Saibalase amola A: dioge, amoga asili, Gode Ea Sia: olelelalu. Be ilia da Yu dunu ilima fawane olelei.
ইতিমধ্যে স্তিফানের মৃত্যর পরে বিশ্বাসীদের প্রতি যে তাড়না হয়েছিল, তার জন্য সকলে যিরূশালেম থেকে চারিদিকে ছড়িয়ে গেল, তারা ফৈনীকিয়া অঞ্চল, কুপ্রদ্বীপ, ও আন্তিয়খিয়া শহর পর্যন্ত চারিদিকে ঘুরে কেবল ইহুদীদের কাছে বাক্য [সুসমাচার] প্রচার করতে লাগল অন্য কাউকে নয়।
এখন স্তিফানকে কেন্দ্র করে নির্যাতন শুরু হওয়ার ফলে যারা ছত্রভঙ্গ হয়ে পড়েছিল, তারা যাত্রা শুরু করে ফিনিসিয়া, সাইপ্রাস ও আন্তিয়খ পর্যন্ত গিয়ে কেবলমাত্র ইহুদিদের কাছে সেই বার্তা প্রচার করেছিল।
त तैना लोक ज़ैना तैस दुखेरे मारे ज़ै स्तिफनुसेरे मौतरे वक्ते शुरू भोरो थियो, तितर-बितर भोइजेइ, ते च़लते-च़लते फीनीके इलाके ते साइप्रस ते अन्ताकिया नगरे तगर पुज़े, पन तैना यहूदी केरे अलावा होरन परमेशरेरू वचन न थिये शुनाते।
स्तिफनुसे दे मारे जाणे बाद, केई यीशु मसीह पर भरोसा करणे बालयां यरूशलेम शेहरे जो छडी दिता कने तितर बितर होई गियो थे, सै चलदे-चलदे फीनीके इलाके कने साइप्रस द्वीप कने सीरिया प्रदेशे दे अन्ताकिया शेहर च पुज्जे, पर यहूदियां जो छडी करी कुसी होरसी जो परमेश्वरे दा बचन नी सुणादें थे।
ଇ ବିତ୍ରେ ସ୍ତିପାନାର୍ ଗିନେ ଗଃଟି ରିଲା କଃସ୍ଟ୍ ଗିନେ ଜୁୟ୍ମଃନ୍ ଏଣେ ତେଣେ ଅୟ୍ରିଲାୟ୍, ସେମଃନ୍ ପଇନିକିଆ ସାଇପ୍ରସ୍ ଆର୍ ଆନ୍ତିଅକିଆ ହଃତେକ୍ ବୁଲି ବୁଲି ଜିଉଦିମଃନ୍କେ ଚାଡି କାର୍ ତଃୟ୍ ମାପ୍ରୁର୍ କଃତା ପର୍ଚାର୍ ନଃକେର୍ତି ରିଲାୟ୍ ।
Ist'ifanosi k'is'dek't úd'etson tuwts gisheyi jagon bad'ts amantsuwots Fink'en tuut K'op'rosn Ans'okiyo b́ borfetso bo ami, bí aap'ono ayhudiyotssha bako k'oshuwotssh keewakno bo teshi.
Zizan, biwa bana vra nitu iya wa a rirhi ni tu Istifanus, ba zren gbangban ka ri ni Phoenicia, Cyprus mba Antioch, ndani bla lan tre ni Yahudawa ba megen.
Между това, разпръснатите от гонението, което стана по убиването на Стефана, пътуваха дори до Финикия, Кипър, и Антиохия, като на никой друг не известяваха словото, освен на юдеите.
Busa ang mga magtutuo kansang nag-antos sa pagsugod sa kamatayon ni Esteban nga nagkatibulaag gikan sa Jerusalem-kining mga magtutuo miadto sa sama kalayo sa Fenicia, Cyprus, ug Antioquia. Misulti sila ug mensahe mahitungod kang Jesus ngadto lamang sa mga Judio, wala nay lain bisan usa.
Ug unya kadtong mga nahitibulaag tungod sa pagpanglutos nga nahitabo gumikan kang Esteban, nanglangyaw hangtud sa Fenicia, ug sa Cipro, ug sa Antioquia, apan walay lain nga ilang gisultihan sa pulong gawas sa mga Judio lamang.
Ya ayo sija y manmachalapon pot y mapetsiguen ni y Esteban, manjanao asta Finesia, yan Chipre, yan Antioquia, ya taya nae japredica y sinangan na ayoja sija y Judios.
ᎤᎾᏗᎦᎴᏲᏨᎯᏃ ᎾᎯᏳ ᎤᏲ ᏥᏄᎾᎵᏍᏓᏁᎴ, ᏨᏧᏓᎴᏅᎮ ᏍᏗᏫ, ᏈᏂᏏ ᎢᏴᏛ ᏭᏁᏙᎴᎢ, ᎠᎴ ᏌᏈ, ᎠᎴ ᎥᏘᎣᎩ, ᎠᏂᏧᏏᏉ ᎤᏅᏒ ᎧᏃᎮᏛ ᏓᏂᏃᎮᎮᎮᎢ.
Tsopano amene anabalalika chifukwa cha mazunzo amene anayamba ataphedwa Stefano, anapita mpaka ku Foinike, ku Kupro ndi ku Antiokeya, ndipo ankalalikira kwa Ayuda okha.
Stephena phäha ami jah khuimkhae, Phonisia, Kuparuh ja Antiok mlüh cäpa dawng hü u lü Judah khyange dänga veia Pamhnama ngthu sang hükie.
Stephen pongah pacaekthlaekhaih tongh pacoengah, ahmuen kruekah amhet kaminawk loe Phonicia, Cyprus hoi Antiok vangpui khoek to phak o, nihcae loe Judah kaminawk khae khue ah tamthanglok to thuih o.
Phacip phabaem loh Stephen te a pai thil dongah amih khaw palang uh tih Phoiniki, Kupros neh Antiok la cet uh. Tedae Judah bueng pawt atah u taengah khaw ol thui uh pawh.
Phacip phabaem loh Stephen te a pai thil dongah amih khaw palang uh tih Phoiniki, Kupros neh Antiok la cet uh. Tedae Judah bueng pawt atah u taengah khaw ol thui uh pawh.
Stephen thekhanaak awhkawng amik pek qukhqi ce Phonicia, Kupra ingkaw Antiok khawkhqi na cet unawh Juda thlangkhqi ven doeng awh awithang leek ce kqawn pe uhy.
Stephen thu pan vawtsiatna hang in mun tatuam ah a ki thethang te sia, Phoenicia, Cyprus le Antioch ciang dong pai a, Pathian thu midang te tung ah hil ngawl in Judah mite tung bek ah hil hi.
Alangkhat ah Stephen thijouva seijuiho kibol gentheina jeh a jamcheh ho chu Phoenicia, Cyprus le Syria gam'a Antioch changeiyin ajamun, chule Judah te henga bou Pathen thu alhangsamun ahi.
Stiven rektap kecu dawk kâkapek awh e naw teh, Phoenicia ram koehoi saipras tuilum hoi Antiok kho totouh a cei awh. Ahnimouh teh Judah miphun dei laipalah, api koehai kamthang lawk teh dei awh hoeh toe.
那些因司提反的事遭患难四散的门徒直走到腓尼基和塞浦路斯，并安提阿；他们不向别人讲道，只向犹太人讲。
那些因司提反的事遭患難四散的門徒直走到腓尼基和塞浦路斯，並安提阿；他們不向別人講道，只向猶太人講。
司提芬被迫害而被处死后，受到影响的信徒逃亡到了腓尼基、塞浦路斯和安提阿，然后只向犹太人传道。
在斯德望受害時，那些由於窘難而四散的人，經過各地，來到了腓尼基、塞浦路斯和安提約基雅，他們只向猶太人講道。
Ligongo lya kulagaswa kukwatandite paŵauleje che Stefano, ŵandu ŵaŵakulupilile Che Yesu ŵala ŵapwilingene. Ŵane ŵajawile mpaka ku Foinike ni ku Kupulo ni ku Antiokia achilalichilaga Liloŵe lya Akunnungu kwa Ŵayahudi pe.
ⲛⲏⲙⲉⲛ ⲟⲩⲛ ⳿ⲉⲧⲁⲩⲥⲱⲣ ⳿ⲉⲃⲟⲗ ⲓⲥϫⲉⲛ ⲡⲓϩⲟϫϩⲉϫ ⳿ⲉⲧⲁϥϣⲱⲡⲓ ϩⲓ ⳿ⲥⲧⲉⲫⲁⲛⲟⲥ ⲁⲩ⳿ⲓ ϣⲁ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϯⲫⲟⲓⲛⲓⲕⲏⲛⲉⲙ ⲕⲩⲡⲣⲟⲥ ⲛⲉⲙ ⳿ⲧⲁⲛϯⲟⲭⲓⲁ ⳿ⲛⲥⲉⲥⲁϫⲓ ⲛⲉⲙ ⳿ϩⲗⲓ ⲁⲛ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲉⲃⲏⲗ ⳿ⲉⲛⲓⲒⲟⲩⲇⲁⲓ ⳿ⲙⲙⲁⲩⲁⲧⲟⲩ.
ⲛⲉⲛⲧⲁⲩϫⲱⲱⲣⲉ ⲇⲉ ⲉⲃⲟⲗ ϩⲛ ⲧⲉⲑⲗⲓⲯⲓⲥ ⲛⲧⲁⲥϣⲱⲡⲉ ϩⲓ ⲥⲧⲉⲫⲁⲛⲟⲥ ⲁⲩⲉⲓ ⲉⲃⲟⲗ ϣⲁϩⲣⲁⲓ ⲉⲧⲉⲫⲟⲓⲛⲓⲕⲏ ⲙⲛ ⲕⲩⲡⲣⲟⲥ ⲙⲛ ⲧⲁⲛⲧⲓⲟⲭⲓⲁ ⲉⲛⲥⲉϫⲱ ⲁⲛ ⲙⲡϣⲁϫⲉ ⲉⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ⲛⲓⲟⲩⲇⲁⲓ ⲙⲁⲩⲁⲁⲩ
ⲛⲉⲛⲧⲁⲩϫⲱⲱⲣⲉ ⲇⲉ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲉⲑⲗⲓⲯⲓⲥ ⲛ̅ⲧⲁⲥϣⲱⲡ(ⲉ) ϩⲓⲥⲧⲉⲫⲁⲛⲟⲥ. ⲁⲩⲉⲓ ⲉⲃⲟⲗ ϣⲁϩⲣⲁⲓ̈ ⲉⲧⲉⲫⲟⲓⲛⲓⲕⲏ. ⲙⲛ̅ⲕⲩⲡⲣⲟⲥ. ⲙⲛ̅ⲧⲁⲛⲧⲓⲟⲭⲓⲁ. ⲉⲛⲥⲉϫⲱ ⲁⲛ ⲙ̅ⲡϣⲁϫⲉ ⲉⲗⲁⲁⲩ. ⲉⲓⲙⲏⲧⲓ ⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲙⲁⲩⲁⲁⲩ.
ⲚⲎ ⲘⲈⲚ ⲞⲨⲚ ⲈⲦⲀⲨⲤⲰⲢ ⲈⲂⲞⲖ ⲒⲤϪⲈⲚ ⲠⲒϨⲞϪϨⲈϪ ⲈⲦⲀϤϢⲰⲠⲒ ϨⲒ ⲤⲦⲈⲪⲀⲚⲞⲤ ⲀⲨⲒ ϢⲀ ⲈϨⲢⲎⲒ ⲈϮⲪⲞⲒⲚⲒⲔⲎ ⲚⲈⲘ ⲔⲨⲠⲢⲞⲤ ⲚⲈⲘ ⲦⲀⲚϮⲞⲬⲒⲀ ⲚⲤⲈⲤⲀϪⲒ ⲚⲈⲘ ϨⲖⲒ ⲀⲚ ⲘⲠⲒⲤⲀϪⲒ ⲈⲂⲎⲖ ⲈⲚⲒⲒⲞⲨⲆⲀⲒ ⲘⲘⲀⲨⲀⲦⲞⲨ.
Oni dakle što ih rasprši nevolja nastala u povodu Stjepana dopriješe do Fenicije, Cipra i Antiohije, nikomu ne propovijedajući Riječi doli samo Židovima.
Ti pak, kteříž se byli rozprchli příčinou ssoužení, kteréž se bylo stalo pro Štěpána, přišli až do Fenicen a Cypru a do Antiochie, žádnému nemluvíce slova než samým toliko Židům.
Ti pak, kteříž se byli rozprchli příčinou soužení, kteréž se bylo stalo pro Štěpána, přišli až do Fenicen a Cypru a do Antiochie, žádnému nemluvíce slova Božího než samým toliko Židům.
Ti věřící, kteří po Štěpánově smrti při pronásledování uprchli z Jeruzaléma, se dostali až do Fénicie, na Kypr a do města Antiochie v Sýrii. Radostné zvěsti o spáse hlásali jenom židům.
De, som nu vare blevne adspredte på Grund af den Trængsel, som opstod i Anledning af Stefanus, vandrede om lige til Fønikien og Kypern og Antiokia, og de talte ikke Ordet til nogen uden til Jøder alene.
De, som nu vare blevne adspredte paa Grund af den Trængsel, som opstod i Anledning af Stefanus, vandrede om lige til Fønikien og Kypern og Antiokia, og de talte ikke Ordet til nogen uden til Jøder alene.
De, som nu vare blevne adspredte paa Grund af den Trængsel, som opstod i Anledning af Stefanus, vandrede om lige til Fønikien og Kypern og Antiokia, og de talte ikke Ordet til nogen uden til Jøder alene.
ଜିରୁସାଲେମର୍ ଲକ୍ମନ୍ ତିପାନ୍କେ ମରାଇଲାପଚେ ବିସ୍ବାସିମନ୍କେ ତାଡ୍ନା ଦେଲାଇ । ତେଇଅନି କେତେଲକ୍ ଚିନ୍ବିନ୍ ଅଇଗାଲାଇ । ସେମନ୍, ପିନିସିଆ, ସାଇପରସ୍ ଆରି ଆନ୍ଟିଅକ୍ ଟାନେ ଜାଇ ଅବ୍କା ଜିଉଦିମନ୍କେସେ ସୁବ୍ କବର୍ ଜାନାଇଲାଇ ।
Joma sand nokeyo nikech wach nek Stefano nodhi Foinike, Saipras nyaka Antiokia, ka gilando Injili ne jo-Yahudi kende.
Lino bakamwayikide nkambo kamakatazyo akabukila akambo kazyakali zyachitika kule mbuliku Fonesiya, Sayipulasi aku-Antiyokki kabayo bukambawukila ba-Juda.
Degenen nu, die verstrooid waren door de verdrukking, die over Stefanus geschied was, gingen het land door tot Fenicie toe, en Cyprus, en Antiochie, tot niemand het Woord sprekende, dan alleen tot de Joden.
Intussen waren zij, die zich hadden verspreid om de vervolging, door het optreden van Stéfanus ontstaan, tot Fenicië, Cyprus, en Antiochië doorgedrongen, en hadden aan niemand het woord verkondigd, dan aan de Joden alleen.
Degenen nu, die verstrooid waren door de verdrukking, die over Stefanus geschied was, gingen het land door tot Fenicie toe, en Cyprus, en Antiochie, tot niemand het Woord sprekende, dan alleen tot de Joden.
Indeed therefore those who were scattered abroad from the persecution that occurred against Stephen passed through as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.
Now those who had been dispersed by the persecution that arose after the death of Stephen, traveled as far as Phenicia and Cyprus and Antioch, speaking the word to none but Jews.
Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.
Now those who had been scattered because of the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews.
And some of them, having been dispersed by the persecution that had occurred under Stephen, traveled around, even to Phoenicia and Cyprus and Antioch, speaking the Word to no one, except to Jews only.
They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through [the country] to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.
Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.
Now those who had been scattered by the persecution that came about in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, speaking the word to no one except Jews only.
Now those who had been scattered by the persecution that happened when Stephen was killed, traveled all the way to Phoenicia, Cyprus, and Antioch. They only spread the good news among the Jews.
And they which were scattered abroade because of the affliction that arose about Steuen, went throughout till they came vnto Phenice and Cyprus, and Antiochia, preaching the worde to no man, but vnto the Iewes onely.
Then indeed those having been dispersed abroad on account of the persecution prevailing over Stephen came through even to Phoenicia, and Cyprus, and Antioch, speaking the word to no one except Jews only.
Now those also who were dispersed by the persecution which arose on account of Stephen passed on as far as Phenice, and Cyprus, and Antioch, speaking the word to no man except the Jews only.
Now they that were dispersed by the trouble, which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching the word to none but the Jews only.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Now they which were scattered abroad on the persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word (logos) to none but unto the Jews only.
Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through to Phoenicia, and Cyprus, and Antioch, speaking the word to none except to Jews only;
Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.
They therefore who were scattered abroad by the oppression that arose about Astapanos traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
Now they who were scattered abroad by the persecution that arose on account of Stephen traveled as far as Phenicia, and Cyprus, and Antioch, speaking the word to none but Jews.
Now those who had been scattered in different directions, in consequence of the persecution that followed the death of Stephen, went as far as Phoenicia, Cyprus, and Antioch, telling the message – but only to Jews.
Now those who had been scattered in different directions, in consequence of the persecution that followed the death of Stephen, went as far as Phoenicia, Cyprus, and Antioch, telling the message – but only to Jews.
They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.
They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.
Those indeed therefore having been scattered by the tribulation having taken place over Stephen passed through until Phoenicia and Cyprus and Antioch to no one speaking the word only except solely to Jews.
the/this/who on the other hand therefore/then to scatter away from the/this/who pressure the/this/who to be upon/to/against Stephen to pass through until Phoenicia and Cyprus and Antioch nothing to speak the/this/who word if: not not alone Jew
BUT they who had been dispersed by the tribulation that was concerning Estephanos went unto Punika, also to the region of Kypros and to Antiokia, but with any one not speaking the word unless only with the Jihudoyee.
And they who were dispersed, by the oppression which occurred on account of Stephen, travelled as far as Phenicia, and even to the country of Cyprus, and to Antioch, speaking the word to none except to Jews only.
After [people had killed] Stephen, many of the believers left [Jerusalem and went] to other places, because people were causing them to suffer [there in Jerusalem. Some of] them went to Phoenicia [region], some went to Cyprus [Island], and others went to Antioch [city in Syria province. In those places] they were continually telling people the message [about Jesus], but they told only other Jewish people.
Now those who had been scattered in different directions, in consequence of the persecution that followed upon the death of Stephen, went as far as Phoenicia, Cyprus, and Antioch, telling the Message — but only to Jews.
They which were scattryd abroade thorow the affliccion that arose aboute Steven walked thorow oute tyll they came vnto Phenices and Cypers and Antioche preachynge ye worde to no man but vnto the Iewes only.
Now those who had been scattered by the persecution that arose over Stephen spread as far as Phoenicia, Cyprus, and Antioch, speaking the word only to Jews.
Now they who were dispersed upon the persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.
Now they who were dispersed upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.
Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen travelled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen travelled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
They therefore who were scattered abroad by the oppression that arose about Stephen travelled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
And thei that weren scaterid of the tribulacioun that was maad vndir Steuene, walkiden forth to Fenyce, and to Cipre, and to Antioche, and spaken the word to no man, but to Jewis aloone.
Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;
Tiuj do, kiuj dispeliĝis pro la suferado, kiu okazis pro Stefano, vojaĝis ĝis Fenikio kaj Kipro kaj Antioĥia, priparolante la vorton al neniu krom nur Judoj.
Le ɣeyiɣi siawo me la, xɔsetɔ siwo si le Yerusalem le yometiti si va le Stefano wuwu megbe la dometɔ aɖewo zɔ mɔ yi kekeke Foenisia, Kipro kple Antioxia nutowo me henɔ nyanyui la gblɔm na ame siwo nye Yudatɔwo ko.
Ja ne, jotka siitä vainosta hajonneet olivat, joka Stephanin tähden tapahtui, vaelsivat ympäri hamaan Phenisiaan ja Kypriin ja Antiokiaan asti, eikä kellenkään sitä sanaa puhuneet, vaan ainoasti Juudalaisille.
Ne, jotka olivat hajaantuneet sen ahdingon vuoksi, joka oli syntynyt Stefanuksen tähden, vaelsivat ympäri hamaan Foinikiaan ja Kyproon ja Antiokiaan saakka, mutta eivät puhuneet sanaa muille kuin ainoastaan juutalaisille.
Zij nu die verstrooid waren, door de verdrukking die over Stefanus was geschied, trokken door tot Fenicië, en Cyprus, en Antiochië, tot niemand het woord sprekende dan alleen tot de Joden.
Cependant ceux qui avaient été dispersés par la persécution survenue à l'occasion d'Etienne, allèrent jusqu'en Phénicie, dans l'île de Chypre et à Antioche, n'annonçant la parole à personne si ce n'est aux seuls Juifs.
Ceux donc qui avaient été dispersés par l'oppression qui s'était élevée au sujet d'Étienne, allèrent jusqu'en Phénicie, à Chypre et à Antioche, ne parlant à personne, sinon aux Juifs seulement.
Ceux donc qui avaient été dispersés par la tribulation qui arriva à l’occasion d’Étienne, passèrent jusqu’en Phénicie, et à Chypre, et à Antioche, n’annonçant la parole à personne, si ce n’est à des Juifs seulement.
Or quant à ceux qui avaient été dispersés par la persécution excitée à l'occasion d'Etienne, ils passèrent jusqu'en Phénicie, et en Cypre, et à Antioche, sans annoncer la parole à personne qu'aux Juifs seulement.
Cependant ceux qui avaient été dispersés par la persécution qui s’était élevée au temps d’Etienne, avaient passé jusqu’en Phénicie, en Chypre, et à Antioche, n’annonçant la parole qu’aux Juifs seulement.
Ceux qui avaient été dispersés par la persécution survenue à l’occasion d’Étienne allèrent jusqu’en Phénicie, dans l’île de Chypre, et à Antioche, annonçant la parole seulement aux Juifs.
Cependant ceux qui avaient été dispersés par la persécution survenue à l’occasion d’Etienne, allèrent jusqu’en Phénicie, dans l’île de Chypre et à Antioche, n’annonçant la parole à personne si ce n’est aux seuls Juifs.
Ceux qui avaient été dispersés par la persécution survenue à l'occasion d'Etienne, allèrent jusqu'en Phénicie, dans l'île de Chypre et à Antioche, n'annonçant la Parole à personne, sinon aux Juifs.
Ceux qui avaient été dispersés par la persécution arrivée à l'occasion d'Étienne, passèrent jusqu'en Phénicie, en Cypre et à Antioche, n'annonçant la parole à personne qu'aux Juifs seulement.
Ceux donc qui s'étaient dispersés par suite de la persécution survenue à propos d'Etienne, passèrent jusques en Phénicie, dans l'île de Chypre et à Antioche, n'annonçant la parole à personne qu'aux seuls Juifs.
Ceux qui avaient été dispersés par la persécution, à la suite de la mort d'Étienne, allèrent jusqu'en Phénicie et atteignirent Chypre et Antioche, n'annonçant la parole à personne qu'aux Juifs.
Ceux qui avaient été dispersés par la persécution, survenue à l'occasion d'Etienne, allèrent jusqu'en Phénicie, dans l'île de Chypre et à Antioche, n'annonçant la parole qu'aux Juifs seulement.
Isxxifanose bolla denddida godeetha gaason laaletida ammaniza asay qaala Ayhudatas xalala yootishe Finqqe, Qophirosanne Anxxokiiya gizasoo gakkanaas kanththi bida.
Die sich bei der Verfolgung nach dem Tod des Stephanus zerstreut hatten, zogen bis Phönizien, Zypern und Antiochia. Sie wandten sich mit ihrer Verkündigung nur an die Juden.
Durch die Verfolgung, die des Stephanus' wegen ausgebrochen war, wurden viele versprengt und kamen bis nach Phönizien, Cypern und Antiochien. Sie verkündigten aber niemand das Wort als allein den Juden.
Die nun zerstreut waren durch die Drangsal, welche wegen Stephanus entstanden war, zogen hindurch bis nach Phönicien und Cypern und Antiochien und redeten zu niemandem das Wort, als allein zu Juden.
Die nun zerstreut waren durch die Drangsal, welche wegen Stephanus entstanden war, zogen hindurch bis nach Phönicien und Cypern und Antiochien und redeten zu niemand das Wort, als allein zu Juden.
Die sich zerstreut hatten nun von der Bedrängnis wegen Stephanus her, zogen herum bis nach Phoinike, Kypros und Antiochia, ohne jemanden das Wort zu verkünden außer Juden.
Die aber zerstreuet waren in der Trübsal, so sich über Stephanus erhub, gingen umher bis gen Phönizien und Zypern und Antiochien und redeten das Wort zu niemand denn allein zu den Juden.
Die aber zerstreut waren in der Trübsal, so sich über Stephanus erhob, gingen umher bis gen Phönizien und Zypern und Antiochien und redeten das Wort zu niemand denn allein zu den Juden.
Diejenigen (Gläubigen) nun, welche sich aus Anlaß der Verfolgung, die wegen des Stephanus entstanden war, zerstreut hatten, waren bis nach Phönizien, Cypern und Antiochia gezogen, ohne jedoch jemandem das Wort zu verkündigen als nur Juden.
Die nun, welche sich zerstreut hatten seit der Verfolgung, die sich wegen Stephanus erhoben hatte, zogen bis nach Phönizien und Cypern und Antiochia und redeten das Wort zu niemand, als nur zu Juden.
Die nun, welche sich zerstreut hatten wegen der Verfolgung, die sich über Stephanus erhob, zogen umher bis Phönizien, Zypern und Antiochia, und trugen niemand, als Juden, das Wort vor.
Na rĩrĩ, andũ arĩa maahurunjũkire nĩ ũndũ wa kũnyariirwo thuutha wa kũũragwo gwa Stefano magĩthiĩ o nginya Foinike, na Kuporo, na Antiokia, no matiahunjagĩria andũ angĩ ũhoro tiga o Ayahudi oiki.
Isxifaanose hayqos gathida gooda gaason laalettida ammaneyssati qaala Ayhudeta xalaalas odishe Finqqe, Qoophirosanne Anxookiya gakkanaw yuuyidosona.
Yaaba n den yayadi kelima yaa falabiado n den tieni Etiena kuuma yogunu yeni, den gedi hali fenisi diema leni sipila kpendegili leni antiosa nni kuli. Baa den wangi nitoaba kuli U Tienu maama kali jufinba bebe.
Yaaba ke ti yonmidi po ke bo beli'b Jerusalemi lan bo cili yeni Etiani kuumi b bo gedi Fenesi Cipili yeni Antiosi. B bo maadi jufinba baba i u Tienu ñɔmaama.
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
Οι μεν λοιπόν διασκορπισθέντες εκ του διωγμού του γενομένου διά τον Στέφανον, επέρασαν έως Φοινίκης και Κύπρου και Αντιοχείας, εις μηδένα κηρύττοντες τον λόγον, ειμή μόνον εις Ιουδαίους.
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
οι μεν ουν διασπαρεντεσ απο τησ θλιψεωσ τησ γενομενησ επι στεφανω διηλθον εωσ φοινικησ και κυπρου και αντιοχειασ μηδενι λαλουντεσ τον λογον ει μη μονον ιουδαιοισ
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ, διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
οι μεν ουν διασπαρεντες απο της θλιψεως της γενομενης επι στεφανω διηλθον εως φοινικης και κυπρου και αντιοχειας μηδενι λαλουντες τον λογον ει μη μονον ιουδαιοις
Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
ସ୍ତିଫାନ ଗୁଏକ୍ନେ ଇଡ଼ିଙ୍ଗ୍ ଆଣ୍ଡିନେ ତାଡ଼ନା ଗଟେକେ ଆତେନ୍ସା ବିସ୍ବାସିଇଂ ସାପାପାକା ଚିନ୍ଚତର୍ ଡିଙ୍ଗ୍ୱେଆର୍କ୍ନେ ବେଲା ମେଇଂନେ ବାନ୍ ଉଡ଼ିରୁଆ ଜିଉଦିଇଂନେ ଡାଗ୍ରା ବାସଙ୍ଗ୍ଚେ ପୈନିକିଆ ସାଇପ୍ରସ୍ ବାରି ଆଣ୍ଟିୟକ ଜାକ ୱେଆର୍କେ ।
સ્તેફનના સંબંધમાં થયેલી સતાવણીથી જેઓ વિખેરાઈ ગયા હતા તેઓ ફિનીકિયા, સાયપ્રસ તથા અંત્યોખ સુધી ગયા, પણ તેઓએ યહૂદીઓ સિવાય કોઈને પ્રભુની વાત પ્રગટ કરી ન હતી.
Avèk pèsekisyon ki te tonbe sou yo apre lanmò Etyèn lan, disip yo te gaye. Genyen ki te al jouk nan peyi Finisi, nan lil Chip, ak lavil Antiòch. Men, yo t'ap anonse pawòl la bay jwif yo sèlman.
Answit, moun ki te gaye akoz pèsekisyon ki te leve a, ansanm ak zafè Étienne nan, te fè wout yo pou Phénicie, Chypre, ak Antioche, e yo t ap pale pawòl la a Jwif yo sèlman.
जो आदमी उस क्ळेश के मारे जो स्तिफनुस कै कारण पड्या था, खिंड-मिंड हो गये थे, वे हांडदे-हांडदे फीनीके परदेस अर साइप्रस टापू अर अन्ताकिया नगर म्ह पोहचे, पर यहूदियाँ नै छोड़ किसे और ताहीं वचन कोनी सुणावै थे।
To, waɗanda suka warwatsu saboda tsananin da ya tashi a kan batun Istifanus suka tafi har Funisiya, Saifurus da kuma Antiyok, suna ba da saƙon ga Yahudawa kaɗai.
Sai wadanda suka warwatsu saboda tsananin da ya bi bayan mutuwan Istifanas, suka yadu har zuwa Finikiya, Kuburus da Antakiya, amma suka yi wa'azin Yesu ga Yahudawa kadai.
Nolaila, o ka poe i hoopuehuia i ka hoomaau ana i puka mai no Setepano, helo no lakou a hiki i Poinike, a i Kupero, a i Anetioka, e hai aku ana i ka olelo i na Iudaio wale no.
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| והנפוצים מפני הצרה אשר היתה על אודת אסטפנוס הלכו ובאו עד פינוקיא וקפרוס ואנטיוכיא ולא דברו את הדבר כי אם אל היהודים לבדם׃ |
जो लोग उस क्लेश के मारे जो स्तिफनुस के कारण पड़ा था, तितर-बितर हो गए थे, वे फिरते-फिरते फीनीके और साइप्रस और अन्ताकिया में पहुँचे; परन्तु यहूदियों को छोड़ किसी और को वचन न सुनाते थे।
वे शिष्य, जो स्तेफ़ानॉस के सताहट के फलस्वरूप शुरुआत में तितर-बितर हो गए थे, फ़ॉयनिके, सैप्रस तथा अंतियोख़ नगरों में जा पहुंचे थे. ये यहूदियों के अतिरिक्त अन्य किसी को भी संदेश नहीं सुनाते थे
Azok tehát, akik szétszóródtak az üldözés miatt, amely István miatt támadott, eljutottak Föníciáig, Ciprusig és Antiókhiáig, senkinek nem prédikálták az igét, hanem csak a zsidóknak.
Azok tehát, a kik eloszlottak az üldözés miatt, mely Istvánért támadott, eljutának Fenicziáig, Cziprusig és Antiókhiáig, senkinek nem prédikálván az ígét, hanem csak a zsidóknak.
Kristnir menn, sem flúið höfðu Jerúsalem í ofsóknunum eftir dauða Stefáns, fóru víða, jafnvel alla leið til Fönikíu, Kýpur og Antíokkíu. Alls staðar boðuðu þeir fagnaðarerindið, en þó aðeins Gyðingum.
Ugbu a, ndị ahụ niile gbasasịrị nʼihi mkpagbu ahụ bidoro mgbe a tụgburu Stivin na nkume, jeruru akụkụ Fonisia na Saiprọs na Antiọk na-ekwusa oziọma ahụ naanị nʼetiti ndị Juu.
Isu a dagiti namati, gapu iti pannakaparigat a nangrugi iti pannakatay ni Esteban ket naiwaras nga immadayo manipud idiay Jerusalem- dagitoy a namati ket nagwaras agingga idiay Fenicia, Cyprus, ken Antiokia. Inwaragawgda ti mensahe maipanggep kenni Jesus kadagiti laeng Judio, awanen sabali pay.
Setelah Stefanus dibunuh, orang-orang yang percaya kepada Yesus mulai dikejar-kejar, sehingga mereka terpencar-pencar ke mana-mana. Ada yang lari sampai ke Fenisia, dan ada pula yang sampai ke Siprus dan Antiokhia. Mereka memberitakan kabar dari Allah hanya kepada orang-orang Yahudi saja.
Mereka yang tercerai berai oleh karena penganiayaan yang terjadi ketika Stefanus dibunuh melakukan perjalanan sampai ke Fenisia, Siprus dan Antiokia. Namun mereka hanya menceritakan kabar baik ini kepada sesama orang Yahudi.
Sementara itu banyak saudara-saudara telah tersebar karena penganiayaan yang timbul sesudah Stefanus dihukum mati. Mereka tersebar sampai ke Fenisia, Siprus dan Antiokhia; namun mereka memberitakan Injil kepada orang Yahudi saja.
Sementara itu, para pengikut Kristus yang sudah terpencar karena penganiayaan yang terjadi sesudah pembunuhan Stefanus melarikan diri sampai ke negeri Fenisia, pulau Siprus, dan kota Antiokia. Mereka masih terus menyampaikan Firman Allah tentang Yesus di tempat-tempat itu, tetapi hanya kepada orang Yahudi.
Uugwa ahuiili naza u lwago ai landiiye mu nsha ang'wa Stephano ai asapatie kupuma ku Yerusalemu- ahuiili awa akalongola kaheelu, kupikiila ku Foinike, Kipro ni Antiokia. Ai a atambuie kutula lukani lang'wa Yesu wing'wene ku Ayahudi nu sese ku muya nuili wihi.
OR coloro ch'erano stati dispersi per la tribolazione avvenuta per Stefano, passarono fino in Fenicia, in Cipri, e in Antiochia, non annunziando ad alcuno la parola, se non a' Giudei soli.
Intanto quelli che erano stati dispersi dopo la persecuzione scoppiata al tempo di Stefano, erano arrivati fin nella Fenicia, a Cipro e ad Antiochia e non predicavano la parola a nessuno fuorchè ai Giudei.
Quelli dunque ch’erano stati dispersi dalla persecuzione avvenuta a motivo di Stefano, passarono fino in Fenicia, in Cipro e in Antiochia, non annunziando la Parola ad alcuno se non ai Giudei soltanto.
A nu tarsa Asere be sa wa zinti, uzika iwono isitiven wa suri u u Rushalima wa samirka wa dusa wa ribize a nyimo a ti hira gusi Phoenicia, Cyprus nan Antioch, wa buu masi a ibiriniyawa wa ni tize ti Yeso cas.
かくてステパノによりて起りし迫害のために散されたる者ども、ピニケ、クブロ、アンテオケまで到り、ただユダヤ人にのみ御言を語りたるに、
それゆえ，ステファノのことで起こった圧迫のために散らされた人々は，フェニキア，キュプロス，アンティオキアにまで旅をしたが，ユダヤ人以外にはだれにもみ言葉を語らなかった。
さて、ステパノのことで起った迫害のために散らされた人々は、ピニケ、クプロ、アンテオケまでも進んで行ったが、ユダヤ人以外の者には、だれにも御言を語っていなかった。
さて、ステパノのことから起こった迫害によって散らされた人々は、フェニキヤ、キプロス、アンテオケまでも進んで行ったが、ユダヤ人以外の者にはだれにも、みことばを語らなかった。
第四 アンチオキアの教會開始 抑ステファノの時起りし迫害の為に離散したりし人々は、フェニケア[州]、クプロ[島]、及びアンチオキア[市]まで廻行きしも、ユデア人の外誰にも御言を語らざりしが、
ତିପାନନ୍ ଆ ରନବୁ ସିଲଡ୍ଲ୍ଲନ୍ ଡର୍ନେମରଞ୍ଜି ଡନଣ୍ଡାୟନ୍ ଆଞ୍ରାଙେଞ୍ଜି ଆନିଞ୍ଜି ପିରିଙ୍ପାଡାନ୍ ଡେଏଞ୍ଜି, ଆନିଞ୍ଜି ଲାଙ୍ଲେନ୍ନେ ପୈନିକିଆ, ସାଇପ୍ରସନ୍ ଆରି ଆନ୍ତିଅକିଆନ୍ ଜାୟ୍ ଜିରେଞ୍ଜି କି ବୁଲ୍ଲେ ବୁଲ୍ଲେଲେ ଜିଉଦିମରଞ୍ଜି ଆମଙ୍ ତୁମ୍ ମନଙ୍ବରନ୍ ଇୟ୍ଲେ ଅପ୍ପୁଙ୍ବରେଜି ଆରି ଆନ୍ନିଙ୍ ଆମଙ୍ ବର୍ନେନ୍ ଅଃନ୍ନପ୍ପୁଙ୍ବର୍ରଜି ।
Jujun chike ri kojonelabꞌ ri xaꞌnimaj bꞌik are xchapleꞌtaj kitzukuxik che riꞌ are xkamisax ri Esteban, xebꞌe pa taq ri tinimit rech Fenicia, kꞌo xebꞌe Chipre, kꞌo xebꞌe Antioquía rech Siria. Xkitzijoj ri utzij ri Dios xwi chike ri winaq aꞌj Israel.
Stivenina ahe nefri'za mago'a nagara zamahe fragu vazige'za, atre'za Fonesiane, Saiprusine, Antiokune, nevu'za ru vahete mono osu, Jiu vaheteke mono kea ome zamasmi'naze.
ಸ್ತೆಫನನ ಮರಣದ ನಂತರ ಸಂಭವಿಸಿದ ಹಿಂಸೆಯ ನಿಮಿತ್ತ ಚದರಿಹೋದವರು ಫೊಯಿನಿಕೆ, ಸೈಪ್ರಸ್ ಮತ್ತು ಅಂತಿಯೋಕ್ಯದವರೆಗೆ ಪ್ರಯಾಣಮಾಡಿದರು. ಹೀಗೆ ಅವರು ಯೆಹೂದ್ಯರಿಗೆ ಮಾತ್ರವೇ ವಾಕ್ಯವನ್ನು ಸಾರಿದರು.
ಸ್ತೆಫನನ ವಿಷಯದಲ್ಲಿ ಉಂಟಾದ ಹಿಂಸೆಯಿಂದ ಚದರಿಹೋದವರು ಯೆಹೂದ್ಯರಿಗಲ್ಲದೇ ಮತ್ತಾರಿಗೂ ದೇವರ ವಾಕ್ಯವನ್ನು ಹೇಳದೆ ಫೊಯಿನಿಕೆ, ಕುಪ್ರ ಹಾಗೂ ಅಂತಿಯೋಕ್ಯ ಪ್ರಾಂತ್ಯಗಳವರೆಗೂ ಸಂಚರಿಸಿದರು.
Mbe abhekilisha bhanu Jinyako jambie mu lufu lwa Stephano bhanyalambukile okusoka mu Yerusalemu -abhekilisha bhanu bhajie kula kukinga Foinike, Kipro na Antiokia. Bhabhabhwilie emisango ja Yesu enyele-ela mu Bhayaudi na ati atalio oundi wona wona.
Puvakhidikhi eitabu eiyatengwile ukhuhuma khuvofye khwa Sitefani vayaganikhe ukhuhuma khu Yelusalemu- aveidikhi ava vakhaluta khutali, khuu Foinike, Kipro nakhu Antiokia. Vakhavavula eilimenyu lya Yesu mwene khuvayahudi nasyoo khu vanu avange vuvoni.
Basi bhaamini ambabho malombosi ghajhandili mu kifo kya stefano bhatawanyiki kuhoma Yerusalemu- bhaamini abha bhalotili patali hadi mpakaFoinike, Kipro ni Antiokia. Bhabhajobhili ujumbe kuhusu yesu muene kwa bhayahudi na sio kwa jhongi jhejhioha.
때에 스데반의 일로 일어난 환난을 인하여 흩어진 자들이 베니게와 구브로와 안디옥까지 이르러 도를 유대인에게만 전하는데
때에 스데반의 일로 일어난 환난을 인하여 흩어진 자들이 베니게와 구브로와 안디옥까지 이르러 도를 유대인에게만 전하는데
Kutu sin mwet lulalfongi ma kaingelik ke sripen kalya ma tuh sikyak ke Stephen el anwuki ah, elos tuh som na nwe Phoenicia, Cyprus, ac Antioch. Elos inge fahkak pweng wo nu sin mwet Jew mukena.
Linu babo babahasani bakeñi cha masukuluka abezi chebaka lyefu lya Sitefani, libahasani mane kutwala kwa Fonisiya, Sipera, ni Antioke, kono chibakutaza linzwi lya Jesu feela ku Majuda.
| ئینجا ئەو کەسانەی بەهۆی ئەو چەوسانەوەیەی بەسەر ستیفانۆسدا هات پەرشوبڵاو ببوونەوە، پەڕینەوە بۆ فینیکیا و قوبرس و ئەنتاکیا، باسی پەیامی خودایان بۆ کەس نەدەکرد، بۆ جولەکە نەبێت. |
ଏଚେଟିଏ ସ୍ତିପାନ ହା଼ତି ଡା଼ୟୁ, ଏଚେକା ନାମୁଗାଟାରି କସ୍ତ ନିନ୍ଦା ଆ଼ତାକି ଆଲାରା ଆ଼ହାମାଚାରି ବିତ୍ରାଟି, ପୟିନିକିୟା, କୁପ୍ର ଅ଼ଡ଼େ ଆନ୍ତିୟକିୟା ପାତେକା ରେ଼ଜାନା ୱାର୍ଇ ଜୀହୁଦି ଲ଼କୁ ପିସ୍ପେ ଅ଼ଡ଼େ ଆମ୍ବାଆରି ତା଼ଣା ନେହିଁ କାବ୍ରୁ ୱେସିହିଲାଆ଼ତେରି ।
Et illi quidem qui dispersi fuerant a tribulatione quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Judæis.
Et illi quidem, qui dispersi fuerant a tribulatione, quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Iudæis.
Et illi quidem, qui dispersi fuerant a tribulatione, quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Iudæis.
Et illi quidem qui dispersi fuerant a tribulatione quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Judæis.
et illi quidem qui dispersi fuerant a tribulatione quae facta fuerat sub Stephano perambulaverunt usque Foenicen et Cyprum et Antiochiam nemini loquentes verbum nisi solis Iudaeis
Et illi quidem, qui dispersi fuerant a tribulatione, quae facta fuerat sub Stephano, perambulaverunt usque Phoenicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Iudaeis.
Bet nu tie, kas bija izklīduši tai vajāšanā, kas Stefana dēļ bija cēlusies, izgāja līdz Feniķijai, Kiprai un Antioķijai, nevienam to vārdu nesludinādami kā vien Jūdiem.
Nzokande, bandimi oyo bapalanganaki mpo na kokima minyoko oyo eyaki tango babomaki Etieni, bakimaki kino na Fenisi, na Shipre mpe na Antioshe. Mpe kuna, bazalaki kosakola Sango Malamu epai ya moto mosusu te, kaka epai ya Bayuda.
जो लोग ऊ कठिनायी को मारे जो स्तिफनुस को वजह पड़्यो होतो, तितर-बितर भय गयो होतो, हि फिरतो-फिरतो फीनीके अऊर साइप्रस अऊर अन्ताकिया म पहुंच्यो; पर यहूदियों ख छोड़ कोयी अऊर ख वचन नहीं सुनावत होतो।
Awo abo abakkiriza abadduka okuva mu Yerusaalemi mu kuyigganyizibwa okwaddirira okuttibwa kwa Suteefano, ne basaasaana ne batuuka ne mu bifo nga Foyiniiki, ne Kupulo, ne Antiyokiya, ne babunya Enjiri, naye nga babuulira Bayudaaya bokka.
तेबे जो लोक तेस क्ल़ेशो रे मारे जो स्तिफुनुसो री बजअ ते पड़ेया था, ओरे-पोरे ऊईगे थे, तेबे सेयो कूमदे-फिरदे फीनीके प्रदेश, साईप्रस टापू और अन्ताकिया नगरो रे पऊँछे, पर सेयो यहूदिया ते अलावा केसी ओरी खे परमेशरो रा वचन नि सुणाओ थे।
Ary izay niely noho ny fanenjehana tamin’ i Stefana dia nandeha hatrany, Foinika sy Kyprosy ary Antiokia, nefa tsy nitoriteny tamin’ ny olona izy, afa-tsy tamin’ ny Jiosy ihany.
Ie amy zao, fa nañavelo sikal’ e Foinika añe naho e Kiprosy añe naho mb’e Antiokia mb’eo ondaty naparatsà’ i fampisoañañe ty amy Stefana zay nitsey i tsaray, tsy ama’ ia naho tsy amo Jiosio avao.
സ്തെഫാനൊസ് നിമിത്തം ഉണ്ടായ ഉപദ്രവത്താൽ ചിതറിപ്പോയവർ യെഹൂദന്മാരോടല്ലാതെ മറ്റാരോടും വചനം സംസാരിക്കാതെ ഫൊയ്നിക്യാ, കുപ്രൊസ്, അന്ത്യൊക്യ എന്നീ പ്രദേശങ്ങളോളം സഞ്ചരിച്ചു.
സ്തെഫാനൊസ് നിമിത്തം ഉണ്ടായ ഉപദ്രവം ഹേതുവാൽ ചിതറിപ്പോയവർ യെഹൂദന്മാരോടല്ലാതെ മറ്റാരോടും വചനം സംസാരിക്കാതെ ഫൊയ്നിക്യാ, കുപ്രൊസ്, അന്ത്യൊക്ക്യ എന്നീ പ്രദേശങ്ങളോളം സഞ്ചരിച്ചു.
സ്തെഫാനൊസിന്റെ വധത്തെത്തുടർന്നുണ്ടായ പീഡനത്താൽ ചിതറിപ്പോയവർ യെഹൂദരോടുമാത്രം സുവിശേഷം അറിയിച്ചുകൊണ്ടു ഫൊയ്നീക്യ, സൈപ്രസ്, അന്ത്യോക്യ എന്നീ പ്രദേശങ്ങൾവരെ സഞ്ചരിച്ചു.
Stephen-bu hatkhiba matamda thokkhiba ot-neiba adugi maramna Phoenicia, Cyprus, amadi Antioch tanna chaithokkhraba thajabasing aduna Jihudising khaktada Tengban Mapugi wa sandoklammi.
स्तेफन मारला गेल्यानंतरच्या काळात जो छळ झाला, त्यामुळे विश्वास ठेवणारे यरूशलेम शहरापासून दूर ठिकाणी फेनीके प्रांत, कुप्र बेट व अंत्युखिया शहरापर्यंत पांगले गेले, विश्वास ठेवणाऱ्यांनी या ठिकाणी फक्त यहूदी लोकांसच सुवार्ता सांगितली.
ସ୍ତିଫାନ୍କେ ଗଏଃକିଃ ତାୟମ୍ତେ ବିଶ୍ୱାସୀ ହଡ଼କ ସାସାତି ନାମ୍କେଦ୍ ହରାତେ ଛିତିବିତିୟାନାକ, ଇନ୍କୁଏତେ ଚିମିନ୍ ହଡ଼କ ଯିହୁଦୀ ହଡ଼କତାଃରେ ଏସ୍କାର୍ ପ୍ରାଚାର୍ତାନ୍ଲଃ ଫିନିସିୟା, ସାଇପ୍ରସ୍ ଆଡଃ ଆନ୍ତିୟୋଖ୍ ଜାକେଦ୍କ ସେନଃୟାନା ।
Kwa ligongo lya mboteko ibhapatile a Shitepano, bhaakulupalila gubhapwilingenenje. Bhananji gubhapitengenenje ku Poinike na ku Kipulo na ku Antiokia ja ku Shilia akuno bhalipita lunguya ntenga gula ku Bhayaudipe.
သခင်ယေရှုကိုယုံကြည်သူတို့သည် သတေဖန် အသတ်ခံရချိန်၌ဖြစ်ပေါ်လာသောနှိပ်စက် ညှဉ်းဆဲမှုကြောင့် အရပ်ရပ်သို့ကွဲလွင့်သွား ကြ၏။ ထိုသူအချို့တို့သည်ဖိနိတ်ပြည်၊ ကုပရုကျွန်း၊ အန္တိအုတ်မြို့သို့တိုင်အောင် ရောက်ရှိကြ၏။ သူတို့သည်ဘုရားသခင်၏ နှုတ်ကပတ်တရားတော်ကိုယုဒအမျိုး သားတို့အားသာဟောပြောကြ၏။-
ထိုမှတပါး၊ သတေဖန်၏အမှုကြောင့် ညှဉ်းဆဲခြင်းကိုခံရ၍ အရပ်ရပ်သို့ ကွဲပြားသောသူတို့သည် ဖိနိတ်၊ ကုပရု၊ အန္တိအုတ်မြို့များသို့ တိုင်အောင်သွား၍၊ ယုဒ လူတို့အားသာ နှုတ်ကပတ်တရားတော်ကို ဟောပြောကြ၏။
ထိုမှတပါး၊ သတေဖန် ၏အမှုကြောင့် ညှဉ်းဆဲ ခြင်းကိုခံရ၍ အရပ်ရပ်သို့ ကွဲပြား သောသူ တို့သည် ဖိနိတ် ၊ ကုပရု ၊ အန္တိအုတ် မြို့များသို့ တိုင်အောင်သွား၍၊ ယုဒ လူတို့အားသာ နှုတ်ကပတ် တရားတော်ကို ဟောပြော ကြ၏။
Na, ko te iwi i whakamararatia atu i runga i te tukinotanga i puta ake i to Tepene, haereere ana ratou a tae noa ki Pinikia, ki Kaiperu, ki Anatioka, me te kauwhau ano i te kupu ki nga Hurai anake, kahore ki etahi atu.
Stephen ke morai diya homoi te biswasi khan dukh pa-a pora alag-alag jagate jai jaise, taikhan Isor laga kotha koi kene Phoenicia, Cyprus, aru Antioch te khali Yehudi khan logote prochar kori thakise.
Stephen tek haatta tak adi siiwi rumta Kristaan loong ah marah marah ah Phonesia, Sipras nyia Entiok ni thoksoon rumta, eno Rangte tiitkhaap ah Jehudi luulu suh baat rumta.
Kwathi labo ababehlakazekile ngenxa yokuhlukunyezwa okwaqala ngokufa kukaStefane bahamba baze bayafika eFenikhiya, leSiphrasi le-Antiyokhi betshumayela ilizwi kumaJuda kuphela.
Labo-ke abahlakazeka ngokuhlupheka okwenzeka mayelana loStefane badabula baze bafika eFenekiya leKuprosi leAntiyoki, bengalikhulumi ilizwi lakoyedwa ngaphandle kumaJuda kuphela.
Bai baamini ambao mateso gatumbwile mu'kiwo cha Stephano batitawanyika boka Yerusalemu-baaminia aba batiyenda mbale, hadi ku'mpaka ba Foinike, Kipro na Antiokia. Baabakiya ujumbe kuhusu Yesu kichake ka bayahudi na ywenge kwaa yoyote.
त्यसकारण स्तिफनसको मृत्युसँगै सुरु भएको कष्ट भोगिरहेका विश्वासीहरू यरूशलेमबाट छरपस्ट भए । यी विश्वासीहरू फोनेसिया, साइप्रस र एन्टिओखियासम्म गए । उनीहरूले येशूको बारेमा सन्देश अरू कसैलाई नबताई यहूदीहरूलाई मात्र बताए ।
Kangi, ndava ya mang'ahiso gegahumalili lukumbi Stefani ikomiwa, vamsadika vapechengini. Vangi vakahamba mbaka Foinike vangi Kuplo na vangi ku Antiokia mukukokosa ujumbi wula kwa Vayawudi ndu.
De som nu var adspredt på grunn av den trengsel som opstod for Stefanus' skyld, drog omkring like til Fønikia og Kypern og Antiokia, men talte ikke ordet til andre enn jøder.
De troende fra Jerusalem, som hadde blitt spredd under den forfølgelsen som startet etter Stefanus sin død, hadde nå kommet helt til Fønikia, Kypros og Antiokia. De hadde underveis spredd budskapet om Jesus bare til jødene.
Dei som no var spreidde ved den trengsla som kom upp for Stefanus skuld, dei gjekk ikring radt til Fønikia og Kypern og Antiokia, men tala ikkje ordet til nokon utan berre til jødar.
ଇତିମଧ୍ୟରେ ସ୍ତିଫାନଙ୍କ ସକାଶେ ଘଟିଥିବା କ୍ଲେଶ ହେତୁ ଯେଉଁମାନେ ଛିନ୍ନଭିନ୍ନ ହୋଇ ଯାଇଥିଲେ, ସେମାନେ ଫୈନୀକିଆ ଅଞ୍ଚଳ, ସାଇପ୍ରସ୍ ଦ୍ୱୀପ ଓ ଆନ୍ତିୟଖିଆ ସହର ପର୍ଯ୍ୟନ୍ତ ଭ୍ରମଣ କରି କେବଳ ଯିହୁଦୀମାନଙ୍କ ବିନା ଆଉ କାହାରି ନିକଟରେ ବାକ୍ୟ ପ୍ରଚାର କରୁ ନ ଥିଲେ।
Warri sababii ariʼatama Isxifaanositti kaʼeetiin bittinnaaʼanii turan sun ergaa sana Yihuudoota qofatti himaa hamma Finiiqee, Qophiroosii fi Anxookiiyaatti deeman.
ਉਪਰੰਤ ਉਹ ਲੋਕ ਜਿਹੜੇ ਉਸ ਬਿਪਤਾ ਤੋਂ ਜੋ ਇਸਤੀਫ਼ਾਨ ਦੇ ਕਾਰਨ ਹੋਈ ਸੀ ਤਿੱਤਰ-ਬਿੱਤਰ ਹੋ ਗਏ ਸਨ, ਉਹ ਫ਼ੈਨੀਕੇ, ਕੁਪਰੁਸ ਅਤੇ ਅੰਤਾਕਿਯਾ ਤੱਕ ਫਿਰਦਿਆਂ ਹੋਇਆਂ ਯਹੂਦੀਆਂ ਤੋਂ ਬਿਨ੍ਹਾਂ ਹੋਰ ਕਿਸੇ ਨੂੰ ਬਚਨ ਨਹੀਂ ਸੁਣਾਉਂਦੇ।
ୱିସ୍ତି ବିତ୍ରେ ସ୍ତିପାନ୍ କାଜିଂ ଗିଟାଜ଼ି ମାଚି ଦୁକ୍ କାଜିଂ ଇମ୍ଣାକାର୍ ଜେଡ଼େକେତ୍ ଆଜ଼ି ମାଚାର୍, ହେୱାର୍ ପୈନିକିଆ, କୁପ୍ର ଆରି ଆନ୍ତିୟକିଆ ପାତେକ୍ ବୁଲା ଆଜ଼ି ଆପ୍କା ଜିହୁଦିରିଂ ପିସ୍ତି ଆରେ ଇନେର୍ ତାକେ ବଚନ୍ ପରଚାର୍ କିୱାଦାଂ ମାଚାର୍ ।
| و آنانی که بهسبب اذیتی که در مقدمه استیفان برپا شد متفرق شدند، تا فینیقیا و قپرس وانطاکیه میگشتند و به هیچکس به غیر از یهود وبس کلام را نگفتند. |
| پس از قتل استیفان، وقتی شکنجه و آزارِ ایمانداران اورشلیم شروع شد، آنانی که از اورشلیم فرار کرده بودند، تا فینیقیه و قبرس و انطاکیه پیش رفتند و پیغام انجیل را فقط به یهودیان رساندند. |
Kulawilirana na ndabiku yairawiliti shipindi Stefanu pawamlagiti, wawumini wapalasiwitwi. Wamonga wagenditi mpaka Foiniki, Kupiru na Antiokiya pawabwera ujumbi ulii kwa Wayawudi hera.
A me muei pasang ni ansau en kamekam en Stepanus, kakan sili lel Pönisien, o Sipern, o Antiokien o sota padaki ong meamen pwe Sus akan eta.
A me muei pajan ni anjau en kamekam en Jtepanuj, kakan jili lel Ponijien, o Jipern, o Antiokien o jota padaki on meamen pwe Juj akan eta.
Lecz oni, którzy byli rozproszeni przed utrapieniem, które się stało dla Szczepana, przeszli aż do Fenicyi i Cypru, i do Antyjochii, nikomu nie opowiadając słowa Bożego, tylko samym Żydom.
Tymczasem wierzący, którzy po śmierci Szczepana uciekli z Jerozolimy przed prześladowaniami, dotarli aż do Fenicji, na Cypr i do Antiochii. Po drodze głosili słowo Boże, ale wyłącznie Żydom.
Lecz ci, których rozproszyło prześladowanie, jakie wybuchło z powodu Szczepana, dotarli aż do Fenicji, na Cypr i do Antiochii, nie głosząc słowa [Bożego] nikomu, tylko Żydom.
E os que foram dispersos por causa da perseguição que aconteceu por causa de Estêvão, passaram até a Fenícia, e Chipre, e Antioquia; não falando a ninguém a palavra, a não ser somente aos judeus.
E os que foram dispersos pela perseguição que succedeu por causa d'Estevão caminharam até á Phenicia, Chypre e Antiochia, não annunciando a ninguem a palavra, senão só aos judeos.
E os que foram dispersos pela perseguição que sucedeu por causa de Estevão caminharam até à Fenícia, Chypre e Antiochia, não anunciando a ninguém a palavra, senão só aos judeus.
Depois que as pessoas [mataram ]Estêvão, muitos dos cristãos foram espalhados de {saíram de} [Jerusalém e se dirigiram ]a outros lugares, pois as outras pessoas lhes causavam sofrimento [ali em Jerusalém. Alguns ]deles foram à [região da ]Fenícia, outros à [ilha de ]Chipre e outros à [cidade de ]Antioquia[, na província da Síria. Naqueles locais], eles comunicavam continuamente às demais pessoas a mensagem [sobre Jesus, ]mas falavam exclusivamente com judeus.
Os seguidores de Jesus, que haviam fugido por causa da perseguição que aconteceu quando Estêvão foi morto, percorreram todo o caminho até a Fenícia, a ilha de Chipre e a cidade de Antioquia. Eles só anunciavam as boas novas entre os judeus.
Eles, portanto, que foram dispersos no exterior pela opressão que surgiu sobre Estêvão, viajaram até a Fenícia, Chipre e Antioquia, não falando a ninguém a não ser somente aos judeus.
Ай кола, савэн рострадэ, кала гонинас палав Стэфано, дожыле кай Финикия, Кипро и Антиохия и роспхэнэнас лав Дэвлэско качи иудеёнди.
Патякунэ, савэ розджилепэ, кала лэн ачиле тэ традэ пала кодэлэ, сар муля Стефано, проджиле Финикия, Кипро тай Антиохия, нэ розпхэнэнас Лав кацик иудеенди.
Чей че се ымпрэштиясерэ дин причина пригонирий ынтымплате ку прилежул луй Штефан ау ажунс пынэ ын Феничия, ын Чипру ши ын Антиохия ши проповэдуяу Кувынтул нумай иудеилор.
De aceea, cei ce se împrăștiaseră din pricina asupririi lui Ștefan au călătorit până în Fenicia, în Cipru și în Antiohia, și nu au vorbit nimănui decât numai iudeilor.
Leleꞌ atahori ra tao risa Stefanus ena, ara o tao doidꞌoso ma raꞌasususaꞌ Yesus atahori nara boe. Naa de, Yesus atahori nara sea-saranggaa. Ruma rela risiꞌ nusa Finisia. Ruma risiꞌ pulu Siprus, ruma fai rela raꞌadꞌodꞌoꞌ losa kota Antiokia sia nusa Siria. Boe ma ara rafadꞌe Lamatuaꞌ Yesus Dudꞌui Malole Na sia bee-bꞌee. Te ara rafadꞌeꞌ a atahori Yahudi nara. Nda rafadꞌe atahori feaꞌ ra sa.
Между тем рассеявшиеся от гонения, бывшего после Стефана, прошли до Финикии, и Кипра, и Антиохии, никому не проповедуя слово, кроме Иудеев.
Amalabha gagahandile pafwiye u Stefano abhaKilisti bhanyampana afume hu Yerusalemu bhafishile mpaka hu Foinike, Kipro na hu Antiokia. Ohwo hwonti bayangaga bhayahudi bhene abhanje sigabhabhabhuulaga.
Hanchu Stephan an that zora dûkmintongna sika chekinchâi ngei hah Phoenicia Ram, Cyprus tuikul le Antioch khuo dênin an sea Judangei kôm vai thurchi an rila.
stiphAnaM prati upadrave ghaTite ye vikIrNA abhavan tai phainIkIkuprAntiyakhiyAsu bhramitvA kevalayihUdIyalokAn vinA kasyApyanyasya samIpa Izvarasya kathAM na prAcArayan|
স্তিফানং প্ৰতি উপদ্ৰৱে ঘটিতে যে ৱিকীৰ্ণা অভৱন্ তৈ ফৈনীকীকুপ্ৰান্তিযখিযাসু ভ্ৰমিৎৱা কেৱলযিহূদীযলোকান্ ৱিনা কস্যাপ্যন্যস্য সমীপ ঈশ্ৱৰস্য কথাং ন প্ৰাচাৰযন্|
স্তিফানং প্রতি উপদ্রৱে ঘটিতে যে ৱিকীর্ণা অভৱন্ তৈ ফৈনীকীকুপ্রান্তিযখিযাসু ভ্রমিৎৱা কেৱলযিহূদীযলোকান্ ৱিনা কস্যাপ্যন্যস্য সমীপ ঈশ্ৱরস্য কথাং ন প্রাচারযন্|
သ္တိဖာနံ ပြတိ ဥပဒြဝေ ဃဋိတေ ယေ ဝိကီရ္ဏာ အဘဝန် တဲ ဖဲနီကီကုပြာန္တိယခိယာသု ဘြမိတွာ ကေဝလယိဟူဒီယလောကာန် ဝိနာ ကသျာပျနျသျ သမီပ ဤၑွရသျ ကထာံ န ပြာစာရယန်၊
stiphAnaM prati upadravE ghaTitE yE vikIrNA abhavan tai phainIkIkuprAntiyakhiyAsu bhramitvA kEvalayihUdIyalOkAn vinA kasyApyanyasya samIpa Izvarasya kathAM na prAcArayan|
स्तिफानं प्रति उपद्रवे घटिते ये विकीर्णा अभवन् तै फैनीकीकुप्रान्तियखियासु भ्रमित्वा केवलयिहूदीयलोकान् विना कस्याप्यन्यस्य समीप ईश्वरस्य कथां न प्राचारयन्।
સ્તિફાનં પ્રતિ ઉપદ્રવે ઘટિતે યે વિકીર્ણા અભવન્ તૈ ફૈનીકીકુપ્રાન્તિયખિયાસુ ભ્રમિત્વા કેવલયિહૂદીયલોકાન્ વિના કસ્યાપ્યન્યસ્ય સમીપ ઈશ્વરસ્ય કથાં ન પ્રાચારયન્|
stiphānaṁ prati upadrave ghaṭite ye vikīrṇā abhavan tai phainīkīkuprāntiyakhiyāsu bhramitvā kevalayihūdīyalokān vinā kasyāpyanyasya samīpa īśvarasya kathāṁ na prācārayan|
stiphānaṁ prati upadravē ghaṭitē yē vikīrṇā abhavan tai phainīkīkuprāntiyakhiyāsu bhramitvā kēvalayihūdīyalōkān vinā kasyāpyanyasya samīpa īśvarasya kathāṁ na prācārayan|
stiphAnaM prati upadrave ghaTite ye vikIrNA abhavan tai phainIkIkuprAntiyakhiyAsu bhramitvA kevalayihUdIyalokAn vinA kasyApyanyasya samIpa Ishvarasya kathAM na prAchArayan|
ಸ್ತಿಫಾನಂ ಪ್ರತಿ ಉಪದ್ರವೇ ಘಟಿತೇ ಯೇ ವಿಕೀರ್ಣಾ ಅಭವನ್ ತೈ ಫೈನೀಕೀಕುಪ್ರಾನ್ತಿಯಖಿಯಾಸು ಭ್ರಮಿತ್ವಾ ಕೇವಲಯಿಹೂದೀಯಲೋಕಾನ್ ವಿನಾ ಕಸ್ಯಾಪ್ಯನ್ಯಸ್ಯ ಸಮೀಪ ಈಶ್ವರಸ್ಯ ಕಥಾಂ ನ ಪ್ರಾಚಾರಯನ್|
ស្តិផានំ ប្រតិ ឧបទ្រវេ ឃដិតេ យេ វិកីណ៌ា អភវន៑ តៃ ផៃនីកីកុប្រាន្តិយខិយាសុ ភ្រមិត្វា កេវលយិហូទីយលោកាន៑ វិនា កស្យាប្យន្យស្យ សមីប ឦឝ្វរស្យ កថាំ ន ប្រាចារយន៑។
സ്തിഫാനം പ്രതി ഉപദ്രവേ ഘടിതേ യേ വികീർണാ അഭവൻ തൈ ഫൈനീകീകുപ്രാന്തിയഖിയാസു ഭ്രമിത്വാ കേവലയിഹൂദീയലോകാൻ വിനാ കസ്യാപ്യന്യസ്യ സമീപ ഈശ്വരസ്യ കഥാം ന പ്രാചാരയൻ|
ସ୍ତିଫାନଂ ପ୍ରତି ଉପଦ୍ରୱେ ଘଟିତେ ଯେ ୱିକୀର୍ଣା ଅଭୱନ୍ ତୈ ଫୈନୀକୀକୁପ୍ରାନ୍ତିଯଖିଯାସୁ ଭ୍ରମିତ୍ୱା କେୱଲଯିହୂଦୀଯଲୋକାନ୍ ୱିନା କସ୍ୟାପ୍ୟନ୍ୟସ୍ୟ ସମୀପ ଈଶ୍ୱରସ୍ୟ କଥାଂ ନ ପ୍ରାଚାରଯନ୍|
ਸ੍ਤਿਫਾਨੰ ਪ੍ਰਤਿ ਉਪਦ੍ਰਵੇ ਘਟਿਤੇ ਯੇ ਵਿਕੀਰ੍ਣਾ ਅਭਵਨ੍ ਤੈ ਫੈਨੀਕੀਕੁਪ੍ਰਾਨ੍ਤਿਯਖਿਯਾਸੁ ਭ੍ਰਮਿਤ੍ਵਾ ਕੇਵਲਯਿਹੂਦੀਯਲੋਕਾਨ੍ ਵਿਨਾ ਕਸ੍ਯਾਪ੍ਯਨ੍ਯਸ੍ਯ ਸਮੀਪ ਈਸ਼੍ਵਰਸ੍ਯ ਕਥਾਂ ਨ ਪ੍ਰਾਚਾਰਯਨ੍|
ස්තිඵානං ප්රති උපද්රවේ ඝටිතේ යේ විකීර්ණා අභවන් තෛ ඵෛනීකීකුප්රාන්තියඛියාසු භ්රමිත්වා කේවලයිහූදීයලෝකාන් විනා කස්යාප්යන්යස්ය සමීප ඊශ්වරස්ය කථාං න ප්රාචාරයන්|
ஸ்திபா²நம்’ ப்ரதி உபத்³ரவே க⁴டிதே யே விகீர்ணா அப⁴வந் தை பை²நீகீகுப்ராந்தியகி²யாஸு ப்⁴ரமித்வா கேவலயிஹூதீ³யலோகாந் விநா கஸ்யாப்யந்யஸ்ய ஸமீப ஈஸ்²வரஸ்ய கதா²ம்’ ந ப்ராசாரயந்|
స్తిఫానం ప్రతి ఉపద్రవే ఘటితే యే వికీర్ణా అభవన్ తై ఫైనీకీకుప్రాన్తియఖియాసు భ్రమిత్వా కేవలయిహూదీయలోకాన్ వినా కస్యాప్యన్యస్య సమీప ఈశ్వరస్య కథాం న ప్రాచారయన్|
สฺติผานํ ปฺรติ อุปทฺรเว ฆฏิเต เย วิกีรฺณา อภวนฺ ไต ไผนีกีกุปฺรานฺติยขิยาสุ ภฺรมิตฺวา เกวลยิหูทียโลกานฺ วินา กสฺยาปฺยนฺยสฺย สมีป อีศฺวรสฺย กถำ น ปฺราจารยนฺฯ
སྟིཕཱནཾ པྲཏི ཨུཔདྲཝེ གྷཊིཏེ ཡེ ཝིཀཱིརྞཱ ཨབྷཝན྄ ཏཻ ཕཻནཱིཀཱིཀུཔྲཱནྟིཡཁིཡཱསུ བྷྲམིཏྭཱ ཀེཝལཡིཧཱུདཱིཡལོཀཱན྄ ཝིནཱ ཀསྱཱཔྱནྱསྱ སམཱིཔ ཨཱིཤྭརསྱ ཀཐཱཾ ན པྲཱཙཱརཡན྄།
| سْتِپھانَں پْرَتِ اُپَدْرَوے گھَٹِتے یے وِکِیرْنا اَبھَوَنْ تَے پھَینِیکِیکُپْرانْتِیَکھِیاسُ بھْرَمِتْوا کیوَلَیِہُودِییَلوکانْ وِنا کَسْیاپْیَنْیَسْیَ سَمِیپَ اِیشْوَرَسْیَ کَتھاں نَ پْراچارَیَنْ۔ |
stiphaana. m prati upadrave gha. tite ye vikiir. naa abhavan tai phainiikiikupraantiyakhiyaasu bhramitvaa kevalayihuudiiyalokaan vinaa kasyaapyanyasya samiipa ii"svarasya kathaa. m na praacaarayan|
А они што се расејаше од невоље која поста за Стефана, прођоше тја до Финикије и Кипра и Антиохије, ником не говорећи реч до самим Јеврејима.
A oni što se rasijaše od nevolje koja posta za Stefana, proðoše tja do Finikije i Kipra i Antiohije, nikomu ne govoreæi rijeèi do samijem Jevrejima.
Mme badumedi ba ba neng ba siile mo Jerusalema ka nako ya pogiso morago ga loso lwa ga Setefane ba tsamaya ba bo ba ya go fitlha kwa Fenikia, le kwa Kupero le kwa Antioka, ba gasa Mafoko a a Molemo mo Bajuteng fela.
Zvino avo vakapararira nekushushwa kwakaitika pamusoro paSitefano vakagura kusvikira paFenikia neSaipuresi neAndiyokiya, vasingatauri shoko kuna ani asi kuVaJudha chete.
Zvino vaya vakanga vaparadzirwa namatambudziko nokuda kwaSitefani vakafamba vakandosvika kuFonisia, Saipurasi neAndioki, vachitaura shoko kuvaJudha bedzi.
Разсеявшиися убо от скорби, бывшия при Стефане, проидоша даже до Финикии и Кипра и Антиохии, ни единому же глаголюще слово, токмо Иудеем.
Torej tisti, ki so bili razkropljeni naokoli zaradi preganjanja, ki je nastalo okoli Štefana, so potovali prav do Fenikije in Cipra in Antiohije in nikomur niso oznanjali besede, razen samo Judom.
Ti pa, kteri so se bili razkropili za voljo stiske, ktera je nastala za Štefana, prišli so noter do Fenicije, nikomur ne govoreč besede, razen samo Judom.
Basa bashoma Klistu, balapalangana cebo camapensho alabuka palufu lwa Stefano. Balakashika ku Fenishiya, ku Saipulasi ne ku Antiyokeya. Aba bantu nkabali kukambaukila muntu uliyense sobwe, nsombi Bayuda bonka.
Haddaba kuwii u kala firidhsanaa, dhibaatadii kacday Istefanos aawadiis, waxay u sodcaaleen tan iyo Foynike iyo Qubrus iyo Antiyokh, iyagoo aan ereyga kula hadlin ninna, Yuhuudda oo keliya mooyaane.
Y los que habían sido esparcidos por causa de la tribulación que sobrevino en tiempo de Esteban, anduvieron hasta Fenicia, y Chipre, y Antioquía, no hablando a nadie la Palabra, sino sólo a los judíos.
Sucedió que los que habían quedado esparcidos por causa de la persecución que ocurrió cuando Esteban fue asesinado, viajaron hasta Fenicia, Chipre y Antioquía. Y solo predicaban la buena noticia entre los judíos.
Así pues, los que estaban dispersos por la opresión que surgió en torno a Esteban viajaron hasta Fenicia, Chipre y Antioquía, sin hablar a nadie más que a los judíos.
Los dispersados por la persecución en [el tiempo] de Esteban pasaron hasta Fenicia, Chipre y Antioquía. Hablaban la Palabra solo a judíos.
Aquellos que habían sido dispersados a causa de la persecución contra Esteban, fueron hasta Fenicia, Chipre y Antioquía, mas predicaban el Evangelio únicamente a los judíos.
Y los que habían sido esparcidos por la persecución que fue hecha a causa de Esteban, anduvieron hasta Fenicia, y Chipre, y Antioquía, no hablando a nadie la palabra, sino a solos los Judíos.
Y los que habían sido esparcidos por causa de la tribulación que sobrevino en tiempo de Esteban, anduvieron hasta Fenicia, y Cipro, y Antioquía, no hablando á nadie la palabra, sino sólo á los Judíos.
Y los que habian sido esparcidos por causa de la tribulacion que sobrevino en tiempo de Esteban, anduvieron hasta Fenicia, y Cipro, y Antioquia, no hablando á nadie la palabra, sino á solos los Judíos.
Entonces los que se habían ido en el momento de la persecución de Esteban, llegaron hasta Fenicia y Chipre, predicando solo a los judíos.
Basi waamini ambao mateso yalianzia kwenye kifo cha Stephano walitawanyika kutoka Yerusalemu-waamini hawa walienda mbali, hadi mpaka Foinike, Kipro na Antiokia. Waliwaambia ujumbe kuhusu Yesu peke yake kwa wayahudi na si kwa mwingine awaye yote.
Kutokana na mateso yaliyotokea wakati Stefano alipouawa, waumini walitawanyika. Wengine walikwenda mpaka Foinike, Kupro na Antiokia wakihubiri ule ujumbe kwa Wayahudi tu.
Basi wale waliotawanyika kwa ajili ya mateso yaliyotokana na kifo cha Stefano, wakasafiri hadi Foinike na Kipro na Antiokia. Nao hawakuhubiri lile Neno kwa mtu yeyote isipokuwa Wayahudi.
De som hade blivit kringspridda genom den förföljelse som utbröt för Stefanus' skull drogo emellertid omkring ända till Fenicien och Cypern och Antiokia, men förkunnade icke ordet för andra än för judar.
Och de som förströdde voro, för den bedröfvelsens skull, som påkommen var för Stephani skull, vandrade omkring allt intill Phenicen, och Cypren, och Antiochien, talande ordet för ingom, utan allenast för Judomen.
De som hade blivit kringspridda genom den förföljelse som utbröt för Stefanus' skull drogo emellertid omkring ända till Fenicien och Cypern och Antiokia, men förkunnade icke ordet för andra än för judar.
Yaon ngang nagsipangalat sa ibang lupain dahil sa kapighatian na nangyari tungkol kay Esteban ay nangaglakbay hanggang sa Fenicia, at sa Chipre, at sa Antioquia, na hindi nagsaysay kanino man ng salita kundi sa mga Judio lamang.
Kaya kumalat ang mga mananampalataya mula Jerusalem dahil sa paghihirap na nagumpisa noong kamatayan ni Esteban—ang mga mananampalatayang ito ay umabot sa mga malalayong lugar ng Fenicia, Sayprus at Antioquia. Sinabi nila ang mensahe tungkol kay Jesus sa mga Judio lamang, at wala nang iba pa.
Stipinnyi vlwng orki rilo Jisunyi mvngjwngnv vdwa mvdwmvkunam lvgabv bunu mooku mookulo kiakkipak toku. Kvvgonv Jius mvngchik ka doina japjito Poenesia lobv, Saipras okv Antiok lobv vngto.
ஸ்தேவானுடைய மரணத்தினால் வந்த உபத்திரவத்தினாலே சிதறப்பட்டவர்கள் நற்செய்தி வசனத்தை யூதர்களுக்குமட்டும் அறிவித்து மற்றவர்களுக்கு அறிவிக்காமல், பெனிக்கே நாடு, சீப்புரு தீவு, அந்தியோகியா பட்டணம்வரைக்கும் சுற்றித்திரிந்தார்கள்.
ஸ்தேவானுடைய மரணத்தின்பின் ஏற்பட்ட துன்புறுத்தலின் காரணமாக, சிதறடிக்கப்பட்டவர்கள் பெனிக்கே, சீப்புரு தீவு, அந்தியோகியாவரை சென்றார்கள். அவர்களோ யூதருக்கு மட்டுமே, இறைவார்த்தையை அறிவித்தார்கள்.
స్తెఫను విషయంలో కలిగిన హింస వలన చెదరిపోయిన వారు యూదులకు తప్ప మరి ఎవరికీ వాక్కు బోధించకుండా ఫేనీకే, సైప్రస్, అంతియొకయ వరకూ సంచరించారు.
Pea ko kinautolu naʻe fakamovetevete ʻi he fakatanga naʻe tupu ia Setiveni, naʻa nau fononga atu ʻo aʻu ki Finesi, mo Saipalo, mo ʻAniteoke, ʻo malangaʻaki ʻae folofola ka ki he kakai Siu pe.
İstefanos'un öldürülmesiyle başlayan baskı sonucu dağılan imanlılar, Fenike, Kıbrıs ve Antakya'ya kadar gittiler. Tanrı sözünü sadece Yahudiler'e duyuruyorlardı.
Wokum Stefano no, wɔtaa agyidifo no ma wɔbɔɔ ahwete. Wɔn mu bi kyinkyin koduu Foinike, ne Kipro, ne Antiokia a na wɔreka asɛmpa no kyerɛ Yudafo nko ara.
Wɔkumm Stefano no, wɔtaa agyidifoɔ no maa wɔbɔ hweteeɛ, Wɔn mu bi kyinkyini kɔduruu Foinike, ne Kipro, ne Antiokia a na wɔreka asɛmpa no kyerɛ Yudafoɔ nko ara.
Ті, що були розсіяні через переслідування, яке почалося після Стефана, дійшли до Фінікії, Кіпру та Антіохії, проповідуючи Слово тільки юдеям.
А ті, хто розпоро́шився від переслідування, що зняло́ся було через Степа́на, перейшли навіть до Фінікі́ї, і Кі́пру, і Антіохі́ї, не звіщаючи сло́ва ніко́му, крім юдеїв.
Ті ж, що порозсипались від гонення, що сталось на Стефана, пійшли аж у Финикию, Кипр і Антиохию, нікому не проповідуючи слова, тільки одним Жидам.
पस, जो लोग उस मुसीबत से इधर उधर हो गए थे जो स्तिफ़नुस कि ज़रिए पड़ी थी वो फिरते फिरते फ़ीनिके सूबा और कुप्रुस टापू और आन्ताकिया शहर में पहूँचे; मगर यहूदियों के सिवा और किसी को कलाम न सुनाते थे।
| ئۇ چاغدا، ئىستىپاننىڭ ئىشى بىلەن زىيانكەشلىككە ئۇچراپ ھەرقايسى جايلارغا تارقىلىپ كەتكەنلەر فەنىكىيە رايونى، سىپرۇس ئارىلى ۋە ئانتاكيا شەھىرى قاتارلىق جايلارغىچە يېتىپ بېرىپ، بۇ جايلاردا سۆز-كالامنى پەقەت يەھۇدىيلارغىلا يەتكۈزەتتى. |
У чағда, Истипанниң иши билән зиянкәшликкә учрап һәр қайси җайларға тарқилип кәткәнләр Фәникийә райони, Сипрус арили вә Антакя шәһири қатарлиқ җайларғичә йетип берип, бу җайларда сөз-каламни пәқәт Йәһудийларғила йәткүзәтти.
U chaghda, Istipanning ishi bilen ziyankeshlikke uchrap herqaysi jaylargha tarqilip ketkenler Fenikiye rayoni, Siprus arili we Antakya shehiri qatarliq jaylarghiche yétip bérip, bu jaylarda söz-kalamni peqet Yehudiylarghila yetküzetti.
U qaƣda, Istipanning ixi bilǝn ziyankǝxlikkǝ uqrap ⱨǝrⱪaysi jaylarƣa tarⱪilip kǝtkǝnlǝr Fǝnikiyǝ rayoni, Siprus arili wǝ Antakya xǝⱨiri ⱪatarliⱪ jaylarƣiqǝ yetip berip, bu jaylarda sɵz-kalamni pǝⱪǝt Yǝⱨudiylarƣila yǝtküzǝtti.
Những kẻ bị tản lạc bởi sự bắt bớ xảy đến về dịp Ê-tiên, bèn đi đến xứ Phê-ni-xi, đảo Chíp-rơ và thành An-ti-ốt, chỉ giảng đạo cho người Giu-đa thôi.
Những kẻ bị tan lạc bởi sự bắt bớ xảy đến về dịp Ê-tiên, bèn đi đến xứ Phê-ni-xi, đảo Chíp-rơ và thành An-ti-ốt, chỉ giảng đạo cho người Giu-đa thôi.
Lúc các tín hữu tản mác khắp nơi vì vụ áp bức sau khi Ê-tiên qua đời, một số đến tận Phê-ni-xi, Síp, và An-ti-ốt truyền giáo, nhưng chỉ cho người Do Thái.
Kange avitiki vino valyale mu mumuko sino silyatengulile mu vufue vya Stephano valyapalasine kuhuma ku Yerusalemu -avitiki ava valyalutile kuvutali, umpaka kuvusililo ku Foinike, Kipro naku Antiokia. Valyavavulile imola kuuti u Yesu jujuo mwene kuva Yahudi nambe kwa munhu ghweni.
Bobo basasakana, mu thangu bayamisa dibundu mu diambu di lufua lu Etieni bayenda nate ku Fenisi, Sipeli ayi ku Antioshi. Vayi basia longa Nsamu Wumboti kadi kuidi mutu ko botula kaka Bayuda.
Nítorí náà àwọn tí a sì túká kiri nípasẹ̀ inúnibíni tí ó dìde ní ti Stefanu, wọ́n rìn títí de Fonisia, àti Saipurọsi, àti Antioku, wọn kò sọ ọ̀rọ̀ náà fún ẹnìkan bí kò ṣe fún kìkì àwọn Júù.
Verse Count = 336
