3-John 1:10
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he does not receive the brothers himself, and those who would, he forbids and throws out of the assembly.
Prandaj, po të vij, do t’i kujtoj atij veprat që bën, duke folur fjalë të liga kundër nesh; dhe duke mos u mjaftuar me këto, ai vetë nuk i pret vëllezërit dhe i ndalon ata që duan t’i presin e i përjashton nga kisha.
Bara nani, inwa dak ina lizinu imong ile na ana su, na awa belu imong inanzan nati bite nin tin tigbulaln tisirne. Tutun na nani mbatinghe ba na asere linwana ba, a wantina nin kuu nale na iwa di nin nibinai ye nnani nanya ligozin na nite.
| مِنْ أَجْلِ ذَلِكَ، إِذَا جِئْتُ فَسَأُذَكِّرُهُ بِأَعْمَالِهِ ٱلَّتِي يَعْمَلُهَا، هَاذِرًا عَلَيْنَا بِأَقْوَالٍ خَبِيثَةٍ. وَإِذْ هُوَ غَيْرُ مُكْتَفٍ بِهَذِهِ، لَا يَقْبَلُ ٱلْإِخْوَةَ، وَيَمْنَعُ أَيْضًا ٱلَّذِينَ يُرِيدُونَ، وَيَطْرُدُهُمْ مِنَ ٱلْكَنِيسَةِ. |
| لِهَذَا، سَأَلْفِتُ الانْتِبَاهَ إِلَى الأَعْمَالِ الَّتِي يَقُومُ بِهَا، حِينَ أَجِيءُ. إِنَّهُ يُثِيرُ ضِدَّنَا تُهَماً كَاذِبَةً، مُتَكَلِّماً بِأُسْلُوبٍ خَبِيثٍ. وَهُوَ لاَ يَكْتَفِي بِهَذَا، بَلْ يَرْفُضُ اسْتِقْبَالَ الإِخْوَةِ الْمُسَافِرِينَ، وَيَمْنَعُ الَّذِينَ يُرِيدُونَ اسْتِقْبَالَهُمْ، وَيَطْرُدُهُمْ مِنَ الْكَنِيسَةِ أَيْضاً. |
| ܡܛܠ ܗܢܐ ܐܢ ܗܘ ܕܐܬܐ ܐܥܗܕ ܥܒܕܘܗܝ ܗܢܘܢ ܕܥܒܕ ܕܒܡܠܐ ܒܝܫܬܐ ܤܬܪ ܠܢ ܘܟܕ ܠܐ ܤܦܩ ܠܗ ܗܠܝܢ ܠܐ ܗܘ ܡܩܒܠ ܠܐܚܐ ܘܠܐܝܠܝܢ ܕܡܩܒܠܝܢ ܟܠܐ ܘܡܦܩ ܡܢ ܥܕܬܐ |
Ուստի եթէ գամ՝ պիտի մտաբերեմ անոր ըրած գործերը, քանի որ կը շաղակրատէ մեզի դէմ չար խօսքերով: Չի բաւարարուիր ասով, եւ ո՛չ միայն չ՚ընդունիր եղբայրները, հապա կ՚արգիլէ ու եկեղեցիէն կը վտարէ անոնք՝ որ կ՚ուզեն ընդունիլ:
এই কাৰণে মই যদি যাওঁ, তেতিয়া তেওঁ কৰা সকলো কর্ম মই তেওঁক সোঁৱৰাম, তেওঁ আমাৰ বিৰুদ্ধে হাস্যকৰ ভাবে অসৎ কথাবোৰ কয়; আৰু এই কর্মবোৰৰ সৈতে কোনো কৰ্মসূচী নথকাত, তেওঁলোকে নিজেও ভাই সকলক গ্ৰহণ নকৰে আৰু গ্ৰহণ কৰিব খোজা সকলোকো বাৰণ কৰি মণ্ডলীৰ পৰা বাহিৰ কৰে।
Buna görə də mən gələndə onun etdiyi əməllərlə bağlı məsələ qaldıracağam: o bizim barəmizdə pis sözlərlə qeybət edir, hətta bununla kifayətlənməyərək qardaşları özü qəbul etmir, qəbul etmək istəyənlərə də mane olur və onları cəmiyyətdən qovur.
nyori non bou ri, man yii co twam nangen ne ce wo, kange den bero co kangti tiber niber ki ker cero bwirangi nyeu wuro la cinen bo, tak ci ko yuwaka yitub be bo ti, cin nyowam nibo cwiti na ci ma nyeu, nyori co nywa citi mor nubo mwanten kwanten kwama tiye
Halacotz, baldin ethor banadi aippaturen citiat harc eguiten dituen obrác, elhe gaichtoz dadassala gure contra: eta hauçaz ez contentez, eztitic berac anayeac recebitzen, eta recebitu nahi dituztenac empatchatzen citic eta Eliçatic egoizten.
Na da dilima masea, na da hi hou hamoi amo dilima olelemu. Ea da ninia hou wadela: sa amola nini hou olelesea bagadewane ogogosa. Be amo hou baligili, e da Yesu Ea fa: no bobogesu fi dilima manebeba: le, ilima hame yosia: sa. Amola nowa dunu da ilima yosia: musa: dawa: sea, Daiodalifisi da amo dunu ilia fidisu logo hedofasa amola ilia Yesu Ea fa: no bobogesu fi amoga gadili sefasimusa: dawa: lala.
এই জন্য, যদি আমি আসি, তবে সে যে সব কাজ করে আমি তা মনে রাখব, কারণ সে মন্দ কথার মাধ্যমে আমাদের সম্মানহানি করে; এবং তাতেও সে সন্তুষ্ট না, সে নিজেও ভাইদেরকে গ্রহণ করে না, আর যারা গ্রহণ করতে ইচ্ছা করে, তাদেরকেও সে বারণ করে এবং মণ্ডলী থেকে বের করে দেয়।
তাই আমি ওখানে গেলে, সে কী করছে, তা তোমাদের কাছে বলব; আমাদের সম্পর্কে সে কুৎসা-রটনা করছে। তাতেও সন্তুষ্ট না হয়ে, সে ভাইদের অভ্যর্থনা করতে অস্বীকার করে; যারা তা করতে চায়, সে তাদেরও বাধা দেয়, এমনকি, মণ্ডলী থেকেও বের করে দেয়।
एल्हेरेलेइ अगर अवं एज्जेलो, त कलीसियारे लोकां केरे सामने ज़ैन तै केरि रावरोए ज़ोइलो। तै इश्शे खलाफ बुरी-बुरी गल्लां ज़ोइतां झूठे दोष लाते, ते एत्रू नईं तै एप्पू प्रचार केरनेबालन कबूल न केरे, ते ज़ैना तैन कबूल केरने चातन, तैन भी ठाकते ते कलीसिया मरां कढतन।
इस तांई जालू मैं ओणा, तां तुहाड़े सामणे उदे कम्मा जो जड़ा सै करा दा कने जड़ा साड़े बारे च बुरियाँ-बुरियाँ गल्लां बोलदा है सारा कुछ दसगा; कने इतणा ही नी, सै अपु तां शुभसमाचार प्रचार करणे बाले मसीह भाईयां जो स्वीकार नी करदा है कने ना ही कलीसिया दे लोकां जो ऐसा करणा दिन्दा है कने जड़े करणा चांदे न, उना जो मना करदा है, कने कलीसिया ला निकाली दिन्दा है।
ସେ ଅଃମିମଃନାର୍ ବିରଦେ କଃରାବ୍ କଃତା କୟ୍ ଅଃମିମଃନ୍କ୍ ଲିନ୍ଦା କଃରୁଲା, ଆରେକ୍ ସଃତେକ୍ସେ ନୟ୍, ନିଜେ ବାୟ୍ମଃନାର୍ ସେବା ନଃକେରୁଲା, ଆରେକ୍ ବିନ୍ ଲକ୍ମଃନ୍ ଉହ୍କାର୍ କଃରୁକେ ମଃନ୍ କଃଲେକ୍, ସେମଃନ୍କେ ନଃକେରାଉଁଲା, ଆର୍ ମଣ୍ଡ୍ଳି ତଃୟ୍ହୁଣି ସେନଃନ୍କେ ବାର୍କଃରୁଲା; ମୁଁୟ୍ ଗଃଲେକ୍ ତାର୍ ଇରି ସଃବୁ କଃଲା କଃରାବ୍ କାମ୍ ମଃନେ ଏତାୟ୍ ଦଃୟ୍ନ୍ଦ୍ ।
Eshe itok twoor bí noon c'ashfetst, ketifetst b́ k'alts gond fin jamo keewitwe, man bísh bodob́k'aye bí b́ tookish eshu eshuwotsi de'ake. K'oshwotswere bo de'awok'owe b́bazifoni. Ik'i mootsnowere boon b́gishefoni.
Na ki inde mi ye, mi nu mre ni tu du ma, ni wa a si ga de bu'a ni shishi de ba ni meme tre. Wa yi me a mia u na, na ki me a ni kama bubu kpa mri vayi, a zu bi wa ba su ti didi ma; a ni zu ba ni mi Irji.
Затова, ако дойда, ще му напомня за делата, които върши, като бръщолеви против нас лоши думи. И като не се задоволява с това, той не просто че сам не приема братята, но възпира и тия, които искат да ги приемат, и ги пъди от църквата.
Busa, kung moabot ako, akong hinumdoman ang iyang mga buhat nga iyang gihimo, giunsa niya sa pagsulti ug kataw-anan nga mga butang batok kanamo uban sa daotang mga pulong. Wala pa matagbaw niini nga mga binuhatan, siya gayud wala modawat sa mga kaigsoonan. Iyang gidid-an kadtong nagtinguha sa pagbuhat sa sama niini ug gipapahawa sila sa panagtigom.
Busa kon mahianha na gani ako diha, hinumduman ko ra unya kining iyang gibuhat, sa iyang pagyawit batok kanako pinaagi sa dautang mga pulong. Ug wala pa gayud matagbaw niini, siya nagadumili sa pagdawat sa mga igsoon, ug iyang gidid-an sila nga buot unta modawat kanila ug iyang gipapahawa sila gawas sa iglesia.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᏫᏯᎩᎷᏨ ᏓᎦᏅᏓᏗ ᏚᎸᏫᏍᏓᏁᎲᎢ, ᎾᏍᎩ ᎤᏲ ᎦᏬᏂᏍᎬᎬᏗ ᏦᎦᏡᏗᎭ, ᎠᎴ ᎥᏝ ᎾᏍᎩᏉ ᏰᎵ ᏳᏰᎸᎭ, ᎥᏝᏰᏃ ᏂᏓᏓᏂᎸᎬᎾᏉ ᎤᏩᏒ ᏱᎩ ᎠᎾᏓᏅᏟ, ᎾᏍᏉᏍᎩᏂ ᏕᎦᏅᏍᏓᏕᎭ ᏗᎬᏩᎾᏓᏂᎸᎢᏍᏗ ᏥᎨᏒᎢ, ᎠᎴ ᏕᎦᏄᎪᏫᏍᎦ ᏧᎾᏁᎶᏗ ᎤᏁᏓᏡᎬ.
Tsono ndikabwera ndidzakumbutsa zimene iye amachita. Iye amafalitsa nkhani zabodza zonena ife. Ndipo sakhutira ndi zimenezo, komanso iyeyo amakana kulandira abale. Komanso amaletsa amene akufuna kutero, ndipo amawachotsa mu mpingo.
Acunakyase, ka lawa kcün üng, a pawh naküt: a hleihlake ja am dawkyakia a jah pyennake cun sangcima maa ka phyeh law be khai. Acun däk am ni, khritjane ami law üng am jah dodang. Jah dodang hlükie pi jah mah ham lü sangcim üngkhyüh jah ksät vaia ngtängki.
To pongah, kang zoh nahaeloe, a sak ih hmuen to ka panoek sak han, anih loe aicae kasae thuih khue ai ah, nawkamyanawk doeh talawk han koeh ai: nawkamyanawk talawk han koeh kaminawk doeh pakaa moe, nihcae to kricaabu thung hoiah pathok ving.
Te dongah, ka pawk atah, anih kah a saii khoboe te ka thoelh ni. Mamih te rhaithae olka m'pup thil. He nen khaw a rhaemhal kolla manuca rhoek te a doe moenih. Te phoeiah doe ham aka cai rhoek te a paa sak dongah hlangboel lamkah a thaek.
Te dongah, ka pawk atah, anih kah a saii khoboe te ka thoelh ni. Mamih te rhaithae olka m'pup thil. He nen khaw a rhaemhal kolla manuca rhoek te a doe moenih. Te phoeiah doe ham aka cai rhoek te a paa sak dongah hlangboel lamkah a thaek.
Cedawngawh, kai ka law awhtaw, anih a ik-oeih sainaak, ak che che na ningnih anik kqawnnaak khqi ce kai ing ti bit kawng. Ak che na anik kqawnkhqi doeng a khoek kaana, koeinaakhqi ce do aham am ngaih hy. Koeinaakhqi do aham amak ngaih thlangkhqi awm kham penawh thlangboel khui awhkawng hek khqi hy.
Tua ahikom kongpai a a hile ama hong vawt nate mangil ngawl tu khi hi, ama in kamsia taw hong selno hi: tuabek taw lungkim ngawl lai in suapui te sang nuam ngawl a, a sang nuam te zong khak in pawlpi sung pan hawlkhia hi.
Keima kahung teng ama thilbol phabep le keiho dounaa athuseiya eimosonau thuphalou aseiya aboldoh ho kaphondoh ding ahi. Aman kholjin vahle thuhil ho alhunsahlou bou hilouvin, amaho kithopina jeng jong pehlou dingin aseiye. Chule amaho chun akikhop nauva, aman amaho chu houbunga konin anodoh in ahi.
Hatdawkvah, ka tho torei teh ama ni a sak e ama ni a kâpanue thai nahanlah ka toun han. Ahni ni lairoe laihoi na pathoe awh dueng laipalah hmaunawnghanaw hai dawn hoeh, dawn hanelah ka ngai e taminaw hai a cakâ teh, kawhmoun thung hoi ouk a pâlei.
所以我若去，必要提说他所行的事，就是他用恶言妄论我们。还不以此为足，他自己不接待弟兄，有人愿意接待，他也禁止，并且将接待弟兄的人赶出教会。
所以我若去，必要提說他所行的事，就是他用惡言妄論我們。還不以此為足，他自己不接待弟兄，有人願意接待，他也禁止，並且將接待弟兄的人趕出教會。
因此，如果我真的造访，要说清楚他都做了什么。他曾恶言中伤我们；不仅如此，他还拒绝欢迎其他兄弟。他也不让其他人欢迎他们，并把那些欢迎他们的人赶出了教会。
為此，我若來到，必要指摘他所行的事，就是他用惡言惡語誹謗我們的事；但這為他還不夠：他自己不款待弟兄們，連那願意款待的，他也加以阻止，甚而將他們逐出教會。
Nipele pachinjiika chinjiiumbukulanya yose yaitesile, aila yangalumbana yakutuŵechetela uwe ni unami wakwe. Kupunda yeleyo akukananga kwapochela achalongo ŵali mu ulendo, ni kwasiŵila ŵane ŵakusaka kwapochela ni kwatopola mu mpingo wa ŵandu ŵakunkulupilila Kilisito.
ⲉⲑⲃⲉⲫⲁⲓ ⲁⲓϣⲁⲛ⳿ⲓ ϯⲛⲁ⳿ⲑⲣⲉϥⲉⲣ⳿ⲫⲙⲉⲩⲓ ⳿ⲛⲛⲉϥ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⲉⲧⲉϥ⳿⳿ⲓⲣⲓ ⳿ⲙⲙⲱⲟⲩ ⲉϥⲉⲣ⳿ⲫⲗⲟⲓⲁⲣⲓⲛ ⳿ⲙⲙⲟⲛ ϧⲉⲛ ϩⲁⲛⲥⲁϫⲓ ⳿ⲙⲡⲟⲛⲏⲣⲟⲛ ⲟⲩⲟϩ ⳿ϥⲕⲏⲛ ⲁⲛ ϧⲉⲛ ⲛⲁⲓ ⲟⲩⲇⲉ ⳿ⲛⲑⲟϥ ⳿ϥϣⲱⲡ ⳿ⲛⲛⲓ⳿ⲥⲛⲏⲟⲩ ⳿ⲉⲣⲟϥ ⲁⲛ ⲟⲩⲟϩ ⲛⲏⲉⲑⲟⲩⲱϣ ⳿ⲉϣⲟⲡⲟⲩ ⳿ϥⲭⲱ ⳿ⲙⲙⲱⲟⲩ ⲁⲛ ⲟⲩⲟϩ ⲉϥⲥⲓϯ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲉⲕ⳿ⲕⲗⲏⲥⲓⲁ.
ⲉⲧⲃⲉ ⲡⲁⲓ ⲉⲓϣⲁⲛⲉⲓ ϯⲛⲁⲧⲣⲉⲧⲉⲧⲛⲛⲣ ⲡⲙⲉⲉⲩⲉ ⲛⲛⲉϥϩⲉⲃⲏⲩⲉ ⲉⲧⲉϥⲉⲓⲣⲉ ⲙⲙⲁⲩ ϩⲛ ϩⲉⲛϣⲁϫⲉ ⲉⲩϩⲟⲟⲩ ⲉϥⲟ ⲛϣⲟⲩϣⲟ ⲉϩⲣⲁⲓ ⲉϫⲱⲛ ⲁⲩⲱ ⲉϫⲛ ⲛⲁⲓ ⲙⲡⲉϥϩⲱ ⲉⲣⲟϥ ⲟⲩⲇⲉ ⲛⲧⲟϥ ⲛϥϣⲱⲡ ⲉⲣⲟϥ ⲁⲛ ⲛⲛⲉⲥⲛⲏⲩ ⲁⲩⲱ ϥⲕⲱⲗⲩ ⲛⲛⲉⲧϣⲱⲡ ⲙⲙⲟⲟⲩ ⲉⲣⲟⲟⲩ ⲁⲩⲱ ϥⲛⲟⲩϫ ⲙⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ
ⲉⲧⲃⲉⲡⲁⲓ ⲉⲓϣⲁⲛⲉⲓ ϯⲛⲁⲧⲣⲉⲧⲛ̅ⲣ̅ⲡⲙⲉⲉⲩⲉ ⲛ̅ⲛⲉϥϩⲃⲏⲩⲉ ⲉⲧϥ̅ⲉⲓⲣⲉ ⲙ̅ⲙⲟⲟⲩ ϩⲛ̅ϩⲉⲛϣⲁϫⲉ ⲉⲩϩⲟⲟⲩ. ⲉϥⲟ ⲛ̅ϣⲟⲩϣⲟⲩ ⲉϩⲣⲁⲓ ⲉϫⲱⲛ. ⲁⲩⲱ ⲉϫⲛ̅ⲛⲁⲓ ⲙ̅ⲡϥ̅ϩⲱ ⲉⲣⲟϥ. ⲟⲩⲇⲉ ⲛ̅ⲧⲟϥ ⲛ̅ϥϣⲱⲡ ⲉⲣⲟϥ ⲁⲛ ⲛ̅ⲛⲉⲥⲛⲏⲩ. ⲁⲩⲱ ϥⲕⲱⲗⲩⲉ ⲟⲛ ⲛ̅ⲛⲉⲧϣⲱⲡ ⲙ̅ⲙⲟⲟⲩ ⲉⲣⲟⲟⲩ. ⲁⲩⲱ ϥⲛⲟⲩϫⲉ ⲙ̅ⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲉⲕⲕⲗⲏⲥⲓⲁ.
ⲈⲐⲂⲈⲪⲀⲒ ⲀⲒϢⲀⲚⲒ ϮⲚⲀⲐⲢⲈϤⲈⲢⲪⲘⲈⲨⲒ ⲚⲚⲈϤϨⲂⲎⲞⲨⲒ ⲈⲦⲈϤⲒⲢⲒ ⲘⲘⲰⲞⲨ ⲈϤⲈⲢⲪⲖⲞⲒⲀⲢⲒⲚ ⲘⲘⲞⲚ ϦⲈⲚϨⲀⲚⲤⲀϪⲒ ⲘⲠⲞⲚⲎⲢⲞⲚ ⲞⲨⲞϨ ϤⲔⲎⲚ ⲀⲚ ϦⲈⲚⲚⲀⲒ ⲞⲨⲆⲈ ⲚⲐⲞϤ ϤϢⲰⲠ ⲚⲚⲒⲤⲚⲎⲞⲨ ⲈⲢⲞϤ ⲀⲚ ⲞⲨⲞϨ ⲚⲎ ⲈⲐⲞⲨⲰϢ ⲈϢⲞⲠⲞⲨ ϤⲬⲰ ⲘⲘⲰⲞⲨ ⲀⲚ ⲞⲨⲞϨ ⲈϤⲤⲒϮ ⲘⲘⲰⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚϮⲈⲔⲔⲖⲎⲤⲒⲀ
Zato ako dođem, spočitnut ću mu djela koja čini naklapajući zlobne riječi o nama. Ni to mu nije dosta, nego ne prima braće, a onima koji bi to htjeli, brani i izgoni ih iz Crkve.
Protož přijdu-li tam, připomenuť skutky jeho, kteréž činí, mluvě proti nám zlé řeči. A nemaje dosti na tom, i sám bratří nepřijímá, i těm, kteříž by chtěli, nedopouští, a ze zboru je vylučuje.
Protož přijdu-liť tam, připomenuť skutky jeho, kteréž činí, mluvě proti nám zlé řeči. A nemaje dosti na tom, i sám bratří nepřijímá, i těm, kteříž by přijímati chtěli, nedopouští, a ze sboru je vylučuje.
Až k vám přijdu, povolám ho k odpovědnosti za to, že nás ošklivě pomlouvá, nepřijímá naše posly a dokonce brání těm, kdo se jich ujímají, a vylučuje je ze sboru.
Derfor vil jeg, når jeg kommer erindre om de Gerninger, han gør, idet han bagvasker os med onde Ord; og ikke tilfreds dermed, tager han både selv ikke Brødrene for gode, og dem, som ville det, forhindrer han deri og udstøder dem af Menigheden.
Derfor vil jeg, naar jeg kommer, erindre om de Gerninger, han gør, idet han bagvadsker os med onde Ord; og ikke tilfreds dermed, tager han baade selv ikke Brødrene for gode, og dem, som ville det, forhindrer han deri og udstøder dem af Menigheden.
Derfor vil jeg, naar jeg kommer, erindre om de Gerninger, han gør, idet han bagvadsker os med onde Ord; og ikke tilfreds dermed, tager han baade selv ikke Brødrene for gode, og dem, som ville det, forhindrer han deri og udstøder dem af Menigheden.
ତେବର୍ପାଇ ମୁଇ ଜେଡେବେଲେ ତମର୍ ନଅରେ ଆଇବାବେଲେ ଡାୟଟେପିସ୍ ଜାଇଟା କଲାନି, ସେଟାସବୁ ମଣ୍ଡଲିର୍ ଲକ୍ମନ୍କେ, କଇଦେବି ବଲି ମନ୍ କଲି । ସେ ମର୍ ବିରୁଦେ, ନ କର୍ଲାଟାମନ୍ କଇବୁଲ୍ଲାନି । ଆରି ତାର୍ତେଇଅନି ଅଦିକ୍ କାରାପ୍ଟା ମିସା ସେ କଲାନି । ଆମର୍ ସଙ୍ଗର୍ ବିସ୍ବାସିମନ୍, ଜେକି ସୁବ୍କବର୍ ଜାନାଇଲାଇନି, ସେ ସେମନ୍କେ ଡାକିନେବାକେ ନିଚ୍ଲାନି । ଜନ୍ ଲକ୍ମନ୍ ସେମନ୍କେ ଡାକିନେବାକେ ମନ୍ କଲାଇନି, ସେମନ୍କେ ତେବାଇଲାନି । ସେନ୍ତାରି ଲକ୍ମନ୍କେ ମଣ୍ଡଲିର୍ ସବାତେଇ ଆଇବାକେ ମନାକଲାନି ।
Omiyo ka abiro to abiro nyiso ji e lela gik motimo; kaka ohangonwa weche maricho. To bende otamore rwako jowete mobiro, kendo otamo joma dwaro timo kamano, bende oriembo jogo mondo oa e kanisa.
Eelyo, nindasika, nzomuyeezya milimo yakwe njali kuchita, yakututamikizya chakubeja amajwi mabi kulindiswe. Mukutakkutisika, takaki biyo kutambula ibana bakwabo, pesi ulakasya alubo kulaabo ibayanda kubatambula benzu mpawo akubatanda mumbungano.
Daarom, indien ik kom, zo zal ik in gedachtenis brengen zijn werken, die hij doet, met boze woorden snaterende tegen ons; en hiermede niet vergenoegd zijnde, zo ontvangt hij zelf de broeders niet, en verhindert degenen, die het willen doen, en werpt ze uit de Gemeente.
Daarom zal ik bij mijn komst hem zijn daden onder het oog brengen. Want hij strooit boze praatjes over ons rond; en hiermee niet tevreden, neemt hij zelf de broeders niet op, en verhindert anderen, die het wèl willen doen, en werpt ze uit de kerk.
Daarom, indien ik kom, zo zal ik in gedachtenis brengen zijn werken, die hij doet, met boze woorden snaterende tegen ons; en hiermede niet vergenoegd zijnde, zo ontvangt hij zelf de broeders niet, en verhindert degenen, die het willen doen, en werpt ze uit de Gemeente.
Because of this, if I come, I will remember his works that he does, prating against us with evil words. And not being satisfied in these, he himself does not even accept the brothers, and he forbids those who would, and expels them out of the congregation.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he does not receive the brothers himself, and those who would, he forbids and throws out of the assembly.
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth [them] out of the church.
Therefore, if I come, I will remember his works which he does, prating against us with malicious words: and not content with these things, he does not himself receive the brethren, but both forbids those who are willing, and casts them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
So if I come, I will keep in mind the things he does, talking against us with evil words: and as if this was not enough, he does not take the brothers into his house, and those who are ready to take them in, he keeps from doing so, putting them out of the church if they do.
So if I come, I will call attention to what he is doing and the evil accusations of nonsense that he is making against us. And he is not satisfied with that! He not only refuses to receive the brothers, but also stops those who want to do so and throws them out of the church.
Because of this, when I come, I will admonish his works which he does, babbling against us with malicious words. And as if this were not sufficient for him, he himself does not receive the brothers. And those who do receive them, he hinders, and he ejects them from the church.
For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.
For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.
So if I come, I will bring up what he is doing, slandering us with malignant words. And not satisfied with that, not only does he himself not receive the brothers, but he forbids those who want to do so, kicking them out of the congregation.
So if I do visit, I will make it clear what he's been doing. He's been making malicious accusations against us. Not satisfied with doing that, he refuses to welcome any other brothers. He won't let anyone else welcome them either, and throws those who do so out of the church.
Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.
For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not satisfied with this, he himself doesn’t receive the brothers and sisters, either, and he forbids those who desire to do so and puts them out of the church.
On account of this, if I may come, I will remember his works which he is doing, berating us with wicked speeches: and not content with these, he does not receive the brethren, and he prohibits them wishing to receive them, and casts them out of the church.
Therefore if I come I will remember his works which he doth, with wicked words prating against us; and not content with these things, neither doth he himself receive the brethren, and those who are willing he hindereth, and casteth them out of the church.
Therefore when I come, I will remember his deeds, prating against us with wicked words: and not content with these, he neither receiveth the brethren himself, nor suffers those that would; and casteth them out of the church.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
Why, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brothers, and forbids them that would, and casts them out of the church.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the assembly.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the Assembly.
Wherefore, if I come, I will remember his deeds which he does, babbling against us with malicious words: (logos) and not content therewith, neither does he himself receive the brethren, and forbids them that would, and casts them out of the church.
because of this, if I may come, I will cause him to remember his works that he does, talking nonsense against us with evil words; and not content with these, neither does he himself receive the brothers, and he forbids those intending [to receive them], and he casts [them] out of the assembly.
Do them when I come I will recall to mind the deeds which he is doing, prating against me with wicked words. Not satisfied with that, he refuses to receive the brothers, forbids those that would receive them, and excommunicates them from the church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the congregation.
Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.
So if I come, I will bring up his actions in telling wicked nonsense about us. Not content with that, he not only refuses to personally welcome our friends who are followers, but actually stops those who would, and expels them from the church.
So if I come, I will bring up his actions in telling wicked nonsense about us. Not content with that, he not only refuses to personally welcome our friends who are followers, but actually stops those who would, and expels them from the church.
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth, and casteth [them] out of the church.
For this cause, if I come, I will bring to remembrance his works which he is doing, —with wicked words, prating against us; and, not content with these, he neither, himself, maketh the brethren welcome, but, them who are minded [to do it], he forbiddeth, and, out of the assembly, doth cast [them].
Because of this, if I shall come, I will bring to remembrance of him the works which he is doing, with words evil prating against us; and not being satisfied with these, neither himself he receives the brothers, and those purposing he forbids and from the church he casts [them] out.
through/because of this/he/she/it if to come/go to remind it/s/he the/this/who work which to do/make: do word evil/bad to talk nonsense me and not be sufficient upon/to/against this/he/she/it neither it/s/he to welcome the/this/who brother and the/this/who to plan to prevent and out from the/this/who assembly to expel
On account of this, if I come, I will remember the works which he doeth, who words of evil maketh concerning us; and these not satisfying him, he hath not received the brethren, and those who receive he forbiddeth, and also expelleth from the church.
Therefore, if he come, remember those his doings, that he treated us with malignant words; and this not sufficing him, he received not the brethren; and those who would receive them, he prohibited, and even ejected them from the church.
So, when I arrive [there], I will [publicly] tell what he does: He tells others evil nonsense about us [in order to] harm [us by what he] says, and he is not content with only doing that. He himself refuses to receive the fellow believers who are traveling around doing God’s work, and he also stops those who want to receive them by expelling them from the congregation.
Therefore, when I come, I shall not forget his conduct in ridiculing us with his wicked tongue. Not content with that, he not only declines to recognise our Brothers himself, but actually prevents those who would, and expels them from the Church.
So if I come, I will call attention to what he is doing, talking wicked nonsense against us. Not satisfied with that, he not only refused to welcome the brothers himself, but he also stops those who want to welcome them and puts them out of the church.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
Therefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
For this thing, if Y schal come, Y schal moneste hise werkis, whiche he doith, chidinge ayens vs with yuel wordis. And as if these thingis suffisen not to hym, nether he resseyueth britheren, and forbedith hem that resseyuen, and puttith out of the chirche.
because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.
Tial, se mi venos, mi rememorigos al li la farojn, kiujn li faras, per malbonaj paroloj babilante kontraŭ ni; kaj ne kontenta je tio, li mem ne akceptas la fratojn, nek tion permesas al tiuj, kiuj volas, kaj ilin el la eklezio elpelas.
Eya ta ne meva la, maɖe nu siwo katã wɔm wòle la ɖe go, vevietɔ ale si wòle mía ŋu gblẽm la ta. Hekpe ɖe esia ŋu la, eɖea ame siwo dina be yewoaxɔ nɔviawo la le hame.
Sentähden, jos minä tulen, niin minä tahdon ilmoittaa hänen työnsä, joita hän tekee, joka pullikoitsee meitä vastaan pahoilla sanoilla, ja ei niihinkään pysäänny, ja ei hän itse veljiä korjaa, estää myös muita, jotka niitä korjata tahtovat, ja ajaa heitä pois seurakunnasta.
Sentähden minä, jos tulen, muistutan hänen teoistansa, mitä hän tekee, kun pahoilla sanoilla meistä juoruaa; ja vielä siihenkään tyytymättä, hän ei itse ota veljiä vastaan, vaan estää niitäkin, jotka tahtovat sen tehdä, ja ajaa heidät pois seurakunnasta.
Daarom, als ik kom zal ik zijn werken in gedachtenis brengen die hij doet, met slechte woorden tegen ons klappende; en daarmede nog niet tevreden zijnde ontvangt hij zelfs de broeders niet, en hij verhindert die dit zouden willen doen, en werpt ze uit de gemeente.
C'est pourquoi, quand je viendrai, je lui mettrai devant les yeux les actes qu'il fait, et les méchants propos qu'il tient contre nous. Et non content de cela, il refuse lui-même d'accueillir les frères, et il empêche ceux qui voudraient les recevoir et les chasse de l'église.
C'est pourquoi, si je viens, j'appellerai l'attention sur les actes qu'il commet, en nous accusant injustement par des paroles méchantes. Non content de cela, il ne reçoit pas lui-même les frères, et ceux qui le veulent, il les interdit et les chasse de l'assemblée.
c’est pourquoi, si je viens, je me souviendrai des œuvres qu’il fait en débitant de méchantes paroles contre nous; et, non content de cela, lui-même il ne reçoit pas les frères et il empêche ceux qui veulent [les recevoir], et les chasse de l’assemblée.
C'est pourquoi, si je viens, je représenterai les actions qu'il commet, s'évaporant en mauvais discours contre nous, et n'étant pas content de cela, non seulement il ne reçoit pas les frères, mais il empêche même ceux qui les veulent recevoir, et les chasse de l'Eglise.
C’est pourquoi, si je viens, je lui rappellerai les œuvres qu’il fait en tenant contre nous des discours malins; et comme si encore trop peu pour lui, non seulement il ne reçoit pas lui-même nos frères, mais il empêche ceux qui voudraient les recevoir, et il les chasse de l’Église.
C’est pourquoi, si je vais vous voir, je rappellerai les actes qu’il commet, en tenant contre nous de méchants propos; non content de cela, il ne reçoit pas les frères, et ceux qui voudraient le faire, il les en empêche et les chasse de l’Église.
C’est pourquoi, si je viens, je lui rappellerai les œuvres qu’il fait, et les méchants propos qu’il tient contre nous. Et non content de cela, il refuse lui-même d’accueillir les frères, et il empêche ceux qui voudraient les recevoir et les chasse de l’Église.
C'est pourquoi, dès que je serai arrivé, je rappellerai les actes qu'il commet, lui qui débite contre nous de méchants propos, et qui, non content de cela, non seulement ne reçoit pas les frères, mais encore empêche ceux qui les veulent recevoir, de le faire, et les chasse de l'église.
C'est pourquoi, si je viens, je lui rappellerai les œuvres qu'il fait, en tenant des discours malins contre nous, et que, ne se contentant pas de cela, il ne reçoit pas lui-même les frères, mais empêche ceux qui veulent le faire, et les chasse de l'Église.
c'est pourquoi, si je viens, je signalerai les actes auxquels il se livre, lui qui se répand contre nous en de méchants propos et qui non content de cela, non seulement n'accueille pas lui-même les frères, mais s'oppose à ceux qui veulent le faire et les chasse de l'église.
Aussi, quand je viendrai, je signalerai les actes qu'il commet, comment il se répand contre nous en mauvais propos, et cela ne lui suffit pas, car non seulement il n'accueille pas les frères lui-même, mais il défend de les accueillir, et ceux qui seraient désireux de le faire, il les chasse de l'Église.
C'est pourquoi, si je viens, je signalerai le mal qu'il fait, en tenant contre nous de méchants propos. Non content de cela, il ne reçoit pas les frères; et ceux qui voudraient le faire, il les en empêche et les chasse de l'Église.
Hesa gish, ta he bikko izi ba ita qalan nu sunthu moranas oothidaysa ta intes qonccisana. Hesikka izas gidonta ixin amaniza asa mokki ekena; Mokkii ekana koyzaytakka digesinne wossa keethafe kesi godes.
Bei meinem Besuch will ich deshalb sein ganzes Treiben aufdecken: wie er uns mit bösen Reden verdächtigt und, damit nicht genug, auch die Brüder nicht aufnimmt und solche, die sie aufnehmen wollen, daran hindert, ja sogar aus der Gemeinde stößt.
Darum will ich, wenn ich komme, sein Treiben zur Sprache bringen, wie er mit bösen Worten uns verdächtigt und, damit nicht zufrieden, die Brüder selbst nicht aufnimmt und denen, die sie gastfrei halten, wehrt, ja, sie sogar aus der Gemeinde ausschließt.
Deshalb, wenn ich komme, will ich seiner Werke gedenken, die er tut, indem er mit bösen Worten wider uns schwatzt; und sich hiermit nicht begnügend, nimmt er selbst die Brüder nicht an und wehrt auch denen, die es wollen, und stößt sie aus der Versammlung.
Deshalb, wenn ich komme, will ich seiner Werke gedenken, die er tut, indem er mit bösen Worten wider uns schwatzt; und sich hiermit nicht begnügend, nimmt er selbst die Brüder nicht an und wehrt auch denen, die es wollen, und stößt sie aus der Versammlung.
Darum, wenn ich komme, will ich ihm der Werke gedenken, die er thut, indem er uns mit bösen Worten verdächtigt, und, daran nicht genug, die Brüder selbst nicht annimmt, und noch die verhindert, die es thun wollen, und aus der Gemeinde ausstößt.
Darum, wenn ich komme, will ich ihn erinnern seiner Werke, die er tut, und plaudert mit bösen Worten wider uns und lässet sich an dem nicht genügen. Er selbst nimmt die Brüder nicht an und wehret denen, die es tun wollen, und stößet sie aus der Gemeinde.
Darum, wenn ich komme, will ich ihn erinnern seiner Werke, die er tut; denn er plaudert mit bösen Worten wider uns und läßt sich an dem nicht genügen; er selbst nimmt die Brüder nicht an und wehrt denen, die es tun wollen, und stößt sie aus der Gemeinde.
Deshalb werde ich bei meinem Kommen auf seine Handlungsweise aufmerksam machen, wie er uns mit boshaften Äußerungen verdächtigt und, damit noch nicht zufrieden, für seine Person keinen Bruder gastlich bei sich aufnimmt und die, welche dazu bereit sind, daran hindert und sie aus der Gemeinde ausstößt.
Darum will ich, wenn ich komme, ihm seine Werke vorhalten, die er tut, indem er uns mit bösen Worten verleumdet; und daran nicht genug, nimmt er selbst die Brüder nicht auf und wehrt es noch denen, die es tun wollen, und stößt sie aus der Gemeinde.
Darum, wenn ich komme, will ich ihn vermahnen ob seinen Werken, die er tut, indem er übel von uns spricht, und es nicht dabei bewenden läßt, und die Brüder nicht annimmt, und die, so es tun wollen, aus der Gemeinde stößt.
Nĩ ũndũ ũcio ndooka, nĩngoiga maũndũ marĩa ekaga, kwaria ndeto cia mũhuhu na cia gũtũcambia. Ningĩ akaaga kũiganwo nĩ ũguo, akarega kũnyiita ariũ na aarĩ a Ithe witũ ũgeni. Agacooka akagirĩrĩria arĩa mekwenda gwĩka ũguo o na akamaingata kanitha-inĩ.
Hessa gisho, taani yaa biya wode I nu bolla odettiya iita odanne I oothida oosuwa odana. I hessi guuxis gidi, nu ishati yaa wode mokkenna. Hari attoshin, entta mokkanaw koyeyssatakka diggidi woosa keethafe kessees.
Lanyaapo n ya ti cua ki baa la yi, n ba togidi wan tieni yaala kuli leni wan maadi tipo yaa mabiadima. Laa tie lani bebe kaa, waa gaani ti kpiiba cangu, yaaba n bua ki gaa bi cangu mo, waa tuo bipo. Ki go deli ki ñani ba kilisiti n yini yaaba nitaanli nni.
Lan ya po n cedi, ti ya ti cua, n ba togdi yi wan tie yua, leni wan maadi ti po ya mabiidi; laa dagdi o po, ke o gɔ ki gaani ti ninjaba Kristo yaaba, ki gɔ yen pani yaaba n bua ban gaa ba, ki beli ki ñani ba ku jaanddiegu nni.
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
Διά τούτο, εάν έλθω, θέλω υπενθυμίσει τα έργα αυτού, τα οποία κάμνει, φλυαρών εναντίον ημών με λόγους πονηρούς· και μη αρκούμενος εις τούτους, ούτε αυτός δέχεται τους αδελφούς, αλλά και τους θέλοντας να δεχθώσιν εμποδίζει και από της εκκλησίας εκβάλλει.
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και [ εκ ] της εκκλησιας εκβαλλει
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοισ πονηροισ φλυαρων ημασ και μη αρκουμενοσ επι τουτοισ ουτε αυτοσ επιδεχεται τουσ αδελφουσ και τουσ βουλομενουσ κωλυει και εκ τησ εκκλησιασ εκβαλλει
διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ [ἐκ] τῆς ἐκκλησίας ἐκβάλλει.
διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ λόγοις πονηροῖς φλυαρῶν ἡμᾶς, καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.
διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς, καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα, ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς, καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφούς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφούς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφούς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
δια τουτο εαν ελθω υπομνησω αυτου τα εργα α ποιει λογοις πονηροις φλυαρων ημας και μη αρκουμενος επι τουτοις ουτε αυτος επιδεχεται τους αδελφους και τους βουλομενους κωλυει και εκ της εκκλησιας εκβαλλει
διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ τῆς ἐκκλησίας ἐκβάλλει.
ମେଁ ନେଁଇଂନେ ବିରଦ୍ରେ ଦଦ୍ୟା ସାମୁଆଁ ବାସଙ୍ଗ୍ଚେ ନେଁଇଂନେ ନିନ୍ଦା ଆଃଡିଙ୍ଗ୍ଏ ବାରି ଆତାନ୍ରେ ସାନ୍ତି ଆଡିଙ୍ଗ୍ଚେ ନିଜେ ବୟାଁଇଂକେ ଗ୍ରଅନ୍ ଆଡିଙ୍ଗ୍ ଣ୍ତୁ ବାରି ବିନ୍ଣ୍ଡ୍ରେଇଂ ଆତେନ୍ ଡିଙ୍ଗ୍ ନ୍ସା ଇକ୍ଚା ଡିଙ୍ଗ୍ଲା ଆମେଇଂକେ ମନା ଡିଙ୍ଗ୍ଏ ବାରି ମଣ୍ତଲିବାନ୍ ଆମେଇଂକେ ନୁଆଁ ବିଏ; ତେସା ନେଙ୍ଗ୍ ୱେଲା ମେଁନେ ଏନ୍ ସାପା ଦଦ୍ୟା କାମ୍ ବାସଙ୍ଗ୍ ବିଏ ।
તે માટે જો હું આવીશ તો તે જે કામો કરે છે તે કામોને હું યાદ કરાવીશ; તે અમારી વિરુદ્ધ ખરાબ બોલીને બક્વાસ કરે છે, તેટલેથી સંતુષ્ટ ન થતાં પોતે ભાઈઓનો અંગીકાર કરતો નથી; તેમ જ જેઓ અંગીકાર કરવા ચાહે છે તેઓને તે અટકાવે છે અને મંડળીમાંથી તેઓને બહિષ્કૃત કરે છે.
Se poutèt sa, lè m'a rive, m'ap devwale tou sa li fè ki mal, tout move pawòl ak manti l'ap bay sou mwen yo. Li pa kontante l' fè sa sèlman. Li refize resevwa frè yo ki depasaj. Si gen moun ki ta vle resevwa yo, li enpoze yo fè l', li menm chache mete yo deyò nan legliz la.
Pou rezon sa, mwen va atire atansyon a zak sa yo ke li fè, lè l akize nou san jistis avèk pawòl yo ki mechan. Pa menm satisfè avèk sa li refize resevwa frè yo, epi li refize sa yo ki ta vle fè sa, epi mete yo deyò legliz la.
इस करकै जिब मै आऊँगा तो, थारे स्याम्ही उसके जरिये करे गये सारी बात्तां नै स्पष्ट कर देऊँगा, यानी सारे बुरे-बुरे शब्दां का इस्तमाल करदे होए जो उसनै म्हारे पै दोष लगाऐ, इतणाए न्ही बल्के वो ना ए तो किसे शिक्षक ताहीं स्वीकार करै सै, अर ना ए कलीसिया के किसे बिश्वासी ताहीं इसा करण देवै सै, जो स्वीकार करणा चाहवै सै, उन ताहीं वो कलीसिया तै बाहर कर देवै सै।
Saboda haka in na zo, zan tone abin da yake yi, yana surutu game da mu, yana ɓaɓɓata mu. Wannan ma bai ishe shi ba, har yana ƙin marabtar’yan’uwa. Yana hana waɗanda suke so yin haka, yana ma korinsu daga ikkilisiya.
Saboda haka, idan na zo, zan tuna masa da irin ayukkan sa, da kuma yadda yake babbata sunayen mu a wurin jama'a da miyagun kalmomi. Wannan ma bai ishe shi ba, har ma yana kin karbar 'yan'uwa. Ya kuma hana wadanda suke son su yin hakan, harma ya kan kore su daga ikilisiya.
No ia hoi, i ko'u hele ana aku e hoomanao wau i ka hana ana i hana'i, ua hoohuahualau mai ia ia makou me kana olelo inoino: aole hoi ia i hoomaha ia mau mea, aole oia i hookipa i ka poe hoahanau, a o ka poe i makemake aku, ua hooleia mai e ia, a kipaku aku no hoi oia ia lakou mawaho o ka ekalesia.
| כאשר אבוא אליכם, אזכיר לו את מעשיו הרעים ואת ההשמצות והשקרים שהוא מעליל עלינו. לא די בכך שהוא עצמו מסרב לארח את המורים והשליחים שנוסעים ממקום למקום, הוא אף ביקש מחברי הקהילה שלא לארחם. בחוצפתו הרבה הוא אף מגרש מהקהילה את כל מי שמעז להמרות את פיו. |
| על כן בבאי אזכיר את מעשיו אשר הוא עשה בספרו עלינו דברים רעים ולא דיו שלא יקבל את האחים כי גם ימנע את החפצים לקבל ויגרשם מתוך הקהלה׃ |
इसलिए यदि मैं आऊँगा, तो उसके कामों की जो वह करता है सुधि दिलाऊँगा, कि वह हमारे विषय में बुरी-बुरी बातें बकता है; और इस पर भी सन्तोष न करके स्वयं ही भाइयों को ग्रहण नहीं करता, और उन्हें जो ग्रहण करना चाहते हैं, मना करता है और कलीसिया से निकाल देता है।
इसी कारण जब मैं वहां आऊंगा तो तुम्हारे सामने उसके द्वारा किए गए सभी कामों को स्पष्ट कर दूंगा अर्थात् सारे बुरे-बुरे शब्दों का प्रयोग करते हुए हम पर लगाए गए आरोपों का. इतना ही नहीं, वह न तो स्वयं उपदेशकों को स्वीकार करता है और न ही कलीसिया के सदस्यों को ऐसा करने देता है, जो ऐसा करने के इच्छुक हैं. वस्तुतः उन्हें वह कलीसिया से बाहर कर देता है.
Ezért ha odamegyek, megemlítem dolgait, amelyeket művel, hogy gonosz szavakkal rágalmaz minket, sőt ezzel sem éri be, hanem maga sem fogadja be az atyafiakat, és akik ezt tennék, azokat is akadályozza, és a gyülekezetből kiveti.
Ezért, ha odamegyek, felemlítem az ő dolgait, a melyeket cselekszik, gonosz szavakkal csácsogván ellenünk; sőt nem elégedvén meg ezzel, maga sem fogadja be az atyafiakat, és a kik ezt akarnák, azokat is akadályozza, és az egyházból kiveti.
Þegar ég kem mun ég segja þér hvað hann hefur gert, hvernig hann rægir mig og einnig hvers konar orðbragð hann notar. Það er ekki aðeins að hann neiti sjálfur að taka á móti kristniboðunum, sem þar fara um, heldur bannar hann líka öðrum að gera það og hlýði þeir ekki, reynir hann að reka þá úr söfnuðinum.
Ya mere, ọ bụrụ na m abịa, aga m eme ka ihe niile ọ na-eme na ọtụtụ ihe niile ọ na-ekwu megide anyị pụta ìhè. Ọ bụghị naanị na afọ ejughi ya nʼihi ihe ndị a niile, ọ jụrụ ịnabata ndị ụmụnna, ma na-egbochi ndị ọzọ chọrọ ịnabata ha ka ha ghara ime otu ahụ. Ọ na-achụpụkwa ha site nʼụlọ nzukọ.
Isu't gapuna a no umayak, lagipekto dagiti ar-aramid nga ar-aramidenna, ta agisawsawang isuna kadagiti awan serserbina a banbanag a maibusor kadatayo ket dakes dagiti sasawenna. Saan isuna a napnek kadagitoy nga ar-aramid, saanna pay nga awaten dagiti kakabsat. Paritanna dagidiay agtarigagay nga agaramid iti daytoy ken pappapanawenna ida iti taripnong.
Nanti kalau saya datang, saya akan membongkar segala sesuatu yang telah dilakukannya, yaitu tentang hal-hal jahat dan dusta yang ia ucapkan tentang kami! Tetapi semuanya itu belum cukup untuk dia. Pada waktu teman-teman sesama Kristen itu datang, ia tidak mau menerima mereka. Malah ia melarang orang-orang yang mau menerima saudara-saudara itu, dan ia menyuruh orang-orang itu keluar dari jemaat!
Jadi jika saya dapat berkunjung, saya akan menjelaskan apa yang dia lakukan. Dia sudah membuat tuduhan jahat terhadap kita. Tidak puas melakukan itu, dia menolak untuk menyambut saudara-saudara lainnya. Dia tidak akan membiarkan orang lain menyambut mereka juga, dan mengusir mereka yang melakukannya keluar dari jemaat.
Karena itu, apabila aku datang, aku akan meminta perhatian atas segala perbuatan yang telah dilakukannya, sebab ia meleter melontarkan kata-kata yang kasar terhadap kami; dan belum merasa puas dengan itu, ia sendiri bukan saja tidak mau menerima saudara-saudara yang datang, tetapi juga mencegah orang-orang, yang mau menerima mereka dan mengucilkan orang-orang itu dari jemaat.
Oleh sebab itu, waktu saya datang nanti, saya akan menceritakan berbagai perbuatan yang sudah dia lakukan, yaitu cerita bohong dan hal-hal jahat yang dia katakan tentang kami. Dia juga tidak mau menerima saudara-saudara seiman yang datang ke sana. Bukan hanya itu, dia bahkan melarang siapa pun yang mau menolong saudara-saudara seiman itu. Dan kalau ada anggota jemaat yang masih berusaha membantu, dia mengeluarkan mereka dari jemaat.
Ku-itegwa anganize niisiganiilye intendo yakwe nukuitenda, nukuiligitya inkani nimbe singanguse, sha wigombilye ninkani izi, ung'wenso sha wiasingiilya iauya, sunga ukuagilya niangiiza niakete insula kusingiilya i auyaao nukuazunsa ahege piumbe.
Perciò, se io vengo, ricorderò le opere ch'egli fa, cianciando di noi con malvage parole; e, non contento di questo, non solo egli non riceve i fratelli, ma ancora impedisce coloro che [li] vogliono [ricevere], e li caccia fuor della chiesa.
Per questo, se verrò, gli rinfaccerò le cose che va facendo, sparlando contro di noi con voci maligne. Non contento di questo, non riceve personalmente i fratelli e impedisce di farlo a quelli che lo vorrebbero e li scaccia dalla Chiesa.
Perciò, se vengo, io ricorderò le opere che fa, cianciando contro di noi con male parole; e non contento di questo, non solo non riceve egli stesso i fratelli, ma a quelli che vorrebbero riceverli impedisce di farlo, e li caccia fuori dalla chiesa.
Barki ani me, ingi ma aye, indi buki me imum me sa ma wuza, ma wuza bi bukum biru barki ma cari duru ni, ani me ya bari me ba, ma game u wuna uni henu mahabi, ma karti, i an desa wa nyara uwuza mahabi, ma suzo we anyimo udenge wa Asere.
この故に我もし往かば、その行へる業を思ひ出させん。彼は惡しき言をもて我らを罵り、なほ足れりとせずして自ら兄弟たちを接けず、之を接けんとする者をも拒みて教會より逐ひ出す。
それで，わたしが行くなら，彼の業に注意を呼びかけようと思います。彼は悪意のある言葉でわたしたちを不当に非難し，そのことで満足せずに，自分が兄弟たちを受け入れず，そうしようとする者たちを禁じて，集会から追い出しています。
だから、わたしがそちらへ行った時、彼のしわざを指摘しようと思う。彼は口ぎたなくわたしたちをののしり、そればかりか、兄弟たちを受けいれようともせず、受けいれようとする人たちを妨げて、教会から追い出している。
それで、私が行ったら、彼のしている行為を取り上げるつもりです。彼は意地悪いことばで私たちをののしり、それでもあきたらずに、自分が兄弟たちを受け入れないばかりか、受け入れたいと思う人々の邪魔をし、教会から追い出しているのです。
故に我が至りたらん時、其為す所の業を其心に喚起さんとす。即ち彼は我等を惡口して、而も足らざるものの如く、自ら兄弟等を承容れず、併せて承容れんとする人々を禁め、且教會より追出すなり。
ଆନିନ୍ ବିରୁଦଲୋଙ୍ଲେନ୍ ମନଙ୍ତଡନ୍ ଆ ବର୍ନେଜି ବର୍ରନ୍ ନିଣ୍ତୟ୍ତଲେନ୍; ଆଡିୟ୍ତେନ୍ ତଡ୍, ଆନିନ୍ କ୍ରିସ୍ଟ ଡର୍ନେ ବୋଞାଙଞ୍ଜିଆଡଙ୍ ଅଃସଙ୍କଡ଼େଏଜି, ଆରି ଆନାଜି କ୍ରିସ୍ଟ ଡର୍ନେ ବୋଞାଙଞ୍ଜିଆଡଙ୍ ସନଙ୍କଡ଼େନ୍ ସାୟ୍ତଜି ଆନିଞ୍ଜିଆଡଙ୍ ରଙ୍ତଜି, ଆରି ଆନିଞ୍ଜିଆଡଙ୍ ମଣ୍ଡଡ଼ିନ୍ ସିଲଡ୍ ଅମ୍ଡୁଙ୍ତଜି; ଞେନ୍ ତେତ୍ତେ ଇୟ୍ଲାୟ୍ ଡେନ୍ ଆନିନ୍ ଇନିଜି ଲୁମ୍ତେ ତି ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେ ଇୟ୍ତାୟ୍ ବରାୟ୍ନାୟ୍ ।
Rumal riꞌ, are kinopan je laꞌ kukꞌ kinbꞌij na chupalaj ri kanoꞌjinik rumal cher kubꞌij tzij chaqe ri man kꞌo ta pa ubꞌeꞌl usukꞌ, man xaq xwi ta riꞌ kubꞌano xane man karaj ta xuqujeꞌ kuꞌkꞌamawaꞌj ri aꞌlaxik ri kepe pa taq nikꞌaj komontyox chik, xuqujeꞌ man kuya ta bꞌe chike ri alaxik keꞌkikꞌamawaꞌj ri alaxik, we jeriꞌ kakibꞌano keꞌresaj bꞌi pa ri komontyox.
E'i ana hu'negu, nagrama esu'na, agrama nehia avu'avamofo kea eme antahinege'na, havigema huma rante'nea kea antahigahue! E'i ana kege osu'neanki, nerafu'zama azageno'a agra muse huno ozmare'ne. Hianagi knare kema nehu'za zamazeri so'e huku'ma haza vahera, mono nompintira zamahenatitre'ne!
ಆದಕಾರಣ ನಾನು ಬಂದಾಗ ನಮ್ಮನ್ನು ದೂಷಿಸಿ ನಮ್ಮ ವಿಷಯದಲ್ಲಿ ಕೆಟ್ಟ ಕೆಟ್ಟ ಮಾತುಗಳನ್ನಾಡುವ ಅವನ ಕೃತ್ಯಗಳನ್ನು ಜ್ಞಾಪಕ ಮಾಡುವೆನು. ಅವನು ಇದರಲ್ಲಿ ತೃಪ್ತನಾಗದೆ, ಸಹೋದರರನ್ನು ತಾನೂ ಸೇರಿಸಿಕೊಳ್ಳದೆ, ಸೇರಿಸಿಕೊಳ್ಳಬೇಕೆಂದಿರುವವರಿಗೆ ಅಡ್ಡಿ ಮಾಡುತ್ತಾ, ಅವರನ್ನು ಸಭೆಯೊಳಗಿಂದ ಬಹಿಷ್ಕರಿಸುತ್ತಿದ್ದಾನೆ.
ಆದಕಾರಣ, ನಾನು ಅಲ್ಲಿಗೆ ಬಂದಾಗ ಅವನು ಮಾಡುವ ಕೃತ್ಯಗಳನ್ನು ಕುರಿತು ಎಲ್ಲರಿಗೂ ತಿಳಿಸುವೆನು. ಅವನು ಹರಟೆಕೊಚ್ಚುವವನಾಗಿ, ನಮ್ಮ ವಿಷಯದಲ್ಲಿ ಅಪ ಪ್ರಚಾರ ಮಾಡುತ್ತಿದ್ದಾನೆ. ಇದರ ಜೊತೆಗೆ ಯಾವ ಸಹೋದರರನ್ನು ಸೇರಿಸಿಕೊಳ್ಳುವುದಿಲ್ಲ ಹಾಗೂ ನಾನು ಸೇರಿಸಿಕೊಳ್ಳಬೇಕೆಂದಿರುವವರಿಗೆ ಅಡ್ಡಿಮಾಡಿ ಅವರನ್ನು ಸಭೆಯೊಳಗಿಂದ ಬಹಿಷ್ಕರಿಸುತ್ತಾನೆ.
Kulwejo alibha naja, nilichuka ebhikolwa byae bhinu kakola, lwa kutyo kaika emisango emibhibhi ejitasyanya neswe. Achali kwikilishanya nebhikolwa bhinu, omwenene atakubhalamila abhaili, nolwo kabhaganya abhandi bhanu abhenda okubhakuma abho abhaili nokubhabhilimya bhasoke mwikanisa.
Nenginche, nikumbuhaga imbombo incha mwene incho ihonchivomba, umu inchova amamenyu amavivi gaga sa getu. Sedehine ni mbombo inchi, umwene sihovupilila avalokolo. Ihovabencha avange vavo vinogwa uhuvumpelela avalokolo nu huwaswema vahome mu lulundamano.
Henu, Kama nibetakuj'ha kuhida nibetakuj'ha kughak'homboka matendu ghake ghaibhomba, jinsi kyaijabha malobhi mabaya kinyume natu. Andhiki lepi ni matendo agha, muene akabhayambelela lepi bhalongo munu. hata ikabhabesya bhangi ambabho bhinoghela kubhakaribisya abhu bhalonngo bhinu ni kubhabhenga bhah'omeyi mu likusanyiku.
이러므로 내가 가면 그 행한 일을 잊지 아니하리라 저가 악한 말로 우리를 망령되이 폄론하고도 유위부족하여 형제들을 접대치도 아니하고 접대하고자 하는 자를 금하여 교회에서 내어 쫓는도다
이러므로 내가 가면 그 행한 일을 잊지 아니하리라 저가 악한 말로 우리를 망령되이 폄론하고도 유위부족하여 형제들을 접대치도 아니하고 접대하고자 하는 자를 금하여 교회에서 내어 쫓는도다
Ke ma inge, nga fin fahsrot, nga fah srumun ma nukewa el oru: ma na koluk el fahk kacsr ac kas kikiap ma el fahk! Ac tia ma inge mukena, a el tia pac lungse eis mwet lulalfongi wiasr ke pacl elos ac sun acn ingan, ac el oayapa sikululos su engan in eisalos, ac el srike elan luselosla liki church!
Nihakwinabulyo, haiva ni nikeza, kanihupule inkezo zakwe zava chita, mwa wambilanga zintu zivi zilwisa iswe cha manzwi e na lunya. Isinyi cha kutaviswa chekezo izo, iye mwine ka atambuli mizwale. U kanisa abo va ba kakulakaza kuchita bulyo ni kuvatanda ku vazwisa mwinkeleke.
| بۆیە ئەگەر هاتم، کردەوەکانی و ئەو غەیبەتانەی کە سەبارەت بە ئێمەی گوتووە دەیخەمەوە یادی. هەروەها بەوەشەوە نەوەستاوە، بەڵکو نایەوێت پێشوازی لە خوشکان و برایان بکات و هەر یەکێک بییەوێت پێشوازییان لێ بکات، ڕێی لێ دەگرێت و لە کڵێسا دەریدەکات. |
ନା଼ନୁ ୱା଼ତିସାରେ ଏ଼ୱାସି କିହାମାନି ବାରେ ଲାଗେଏତି କାମା ୱେହ୍ଇଁ, ଏ଼ୱାସି ଏ଼ନିକିଁ ମା଼ କ଼ପାଟି ଲାଗେଏତି କାତା ୱେସାନା ମାଙ୍ଗେ ନିନ୍ଦାକିହିଁ ମିଚି କାତା ୱେସିମାନେସି, ୱାର୍ଇ ଏଚେକେଏ ଆ଼ଏ, ସାମା କ୍ରୀସ୍ତାନା ତାୟିୟାଁ ୱା଼ତିହିଁ ଅ଼ପିହିଲଅସି କି ଆମ୍ବାଆରାଇଁ ଅ଼ପାଲି ହୀହି ହିଲଅସି, ଅ଼ଡ଼େ ଆମ୍ବାଆରି ଆବିନାରି ଏ଼ୱାରାଇଁ କୁଲମିଟି ହ଼ପ୍ହାଲି ଅଣ୍ପିମାନେସି ।
propter hoc si venero, commonebo ejus opera, quæ facit, verbis malignis garriens in nos: et quasi non ei ista sufficiant, neque ipse suscipit fratres: et eos qui suscipiunt, prohibet, et de ecclesia ejicit.
propter hoc, si venero, commonebo eius opera, quæ facit: verbis malignis garriens in nos: et quasi non ei ista sufficient: neque ipse suscipit fratres: et eos, qui suscipiunt, prohibet, et de Ecclesia eiicit.
propter hoc si venero, commonebo eius opera, quæ facit: verbis malignis garriens in nos: et quasi non ei ista sufficient: neque ipse suscipit fratres: et eos, qui suscipiunt, prohibet, et de Ecclesia eiicit.
propter hoc si venero, commonebo ejus opera, quæ facit, verbis malignis garriens in nos: et quasi non ei ista sufficiant, neque ipse suscipit fratres: et eos qui suscipiunt, prohibet, et de ecclesia ejicit.
propter hoc si venero commoneam eius opera quae facit verbis malignis garriens in nos et quasi non ei ista sufficiant nec ipse suscipit fratres et eos qui cupiunt prohibet et de ecclesia eicit
propter hoc si venero, commonebo eius opera, quae facit: verbis malignis garriens in nos: et quasi non ei ista sufficiant: neque ipse suscipit fratres: et eos, qui suscipiunt, prohibet, et de Ecclesia eiicit.
Tādēļ, kad es nākšu, tad es viņa darbus pieminēšu, ko viņš dara, ar ļauniem vārdiem pret mums aprunādams; un ar to nebūdams mierā viņš pats tos brāļus neuzņem un aizliedz arī tiem, kas to grib darīt, un tos izmet no draudzes.
Yango wana, tango nakoya, nakobimisa mabe na ye na polele; azali koloba makambo ya mabe mpe ya lokuta na tina na biso. Mpe asuki kaka wana te, azali ata koboya koyamba bandimi mosusu, azali kopekisa, kotelemela mpe kobengana na Lingomba, bato oyo bandimi koyamba bango.
येकोलायी जब मय आऊं त ओको कामों की जो ऊ कर रह्यो हय, याद दिलाऊं, कि ऊ हमरो बारे म बुरी बाते बकय हय; अऊर हमरो बारे म झूठी बाते बतावय हय पर इतनोच ओको लायी काफी नहाय ऊ मसीही भाऊवों ख स्वीकार नहीं करय, जब हि आवय हय अऊर उन्ख भी रोकय हय जो स्वीकार करनो चाहवय हंय अऊर पूरी कोशिश करय हय कि उन्ख मण्डली सी बाहेर निकाले।
Bwe ndijja ndibategeeza ebimu ku bintu by’akola, n’ebintu by’atwogerako ebitali birungi, era n’olulimi oluvuma lw’akozesa. Takoma ku kugaana kwaniriza abooluganda abatambuze kyokka, naye n’okulagira alagira abantu abalala nabo, baleme okubaaniriza era abo ababaaniriza agezaako okubagoba mu Kkanisa.
तो जेबे आऊँ आऊँगा, तो तेसरे कामो री, जो से करने लगी रा, याद करवाणी कि से म्हारे बारे रे बुरी-बुरी गल्ला बकोआ। इजी पाँदे बी तसल्ली ना करी की आपू ई विश्वासी पाईया खे नि मानदा। जेबे मण्डल़ी जो विश्वासी पाई बाअरा ते आओए, तिना खे मानणा चाओई, तिना खे बी मानणे ते ना करोआ और मण्डल़िया ते निकयाल़ी देओआ।
Koa amin’ izany, raha tonga aho, dia hotsarovako izay asa ataony, fa mibedibedy foana manaratsy anay izy; ary tsy afa-po amin’ izany ihany, fa ny tenany dia tsy mandray ireo rahalahy ireo, ary izay ta-handray azy dia raràny sy roahiny hiala amin’ ny fiangonana.
Aa naho mb’eo raho le hampanohineko aze o sata anoe’eo ie manambaitambaiñ’ antika. Mbore tsy mahaeneñe aze, kanao mitoky tsy handrambe o rahalahio, naho sebañe’e o te hanao zaio, toe aitoa’e amy Fivoriy.
അതുകൊണ്ട് ഞാൻ വന്നാൽ അവൻ ഞങ്ങൾക്ക് എതിരെ ദുർവ്വാക്കുകൾ പറഞ്ഞ് അവഹേളിച്ചുകൊണ്ട് ചെയ്യുന്ന പ്രവൃത്തികൾ അവന് ഓർമ്മവരുത്തും. അവൻ ഇങ്ങനെ ചെയ്യുന്ന പ്രവൃത്തികളിൽ തൃപ്തനാകാതെ താൻ സഹോദരന്മാരെ കൈക്കൊള്ളാതിരിക്കുന്നത് മാത്രമല്ല, അതിന് മനസ്സുള്ളവരെ വിരോധിക്കുകയും സഭയിൽനിന്ന് പുറത്താക്കുകയും ചെയ്യുന്നു.
അതുകൊണ്ടു ഞാൻ വന്നാൽ അവൻ ഞങ്ങളെ ദുൎവ്വാക്കു പറഞ്ഞു ശകാരിച്ചുകൊണ്ടു ചെയ്യുന്ന പ്രവൃത്തി അവന്നു ഓൎമ്മവരുത്തും. അവൻ അങ്ങനെ ചെയ്യുന്നതു പോരാ എന്നുവെച്ചു താൻ സഹോദരന്മാരെ കൈക്കൊള്ളാതിരിക്കുന്നതു മാത്രമല്ല, അതിന്നു മനസ്സുള്ളവരെ വിരോധിക്കയും സഭയിൽനിന്നു പുറത്താക്കുകയും ചെയ്യുന്നു.
അതുകൊണ്ടു ഞാൻ വന്നാൽ, ഞങ്ങളെ ദുഷിച്ച് അപവാദം പറയുന്ന അയാളുടെ പ്രവൃത്തി എല്ലാവരുടെയും ശ്രദ്ധയിൽ കൊണ്ടുവരും. അയാൾ ആ പ്രവൃത്തികൊണ്ടും തൃപ്തനാകില്ലെന്നുമാത്രമല്ല, സഹോദരന്മാരെ സ്വീകരിക്കാൻ വിസമ്മതിക്കുകയും, അതിനു താത്പര്യപ്പെടുന്നവരെ തടയുകയും സഭയിൽനിന്നു പുറത്താക്കുകയുംചെയ്യുന്നു.
Maram aduna eina lakpa matamdadi, mahakna touriba thabaksing amadi eikhoigi maramda sandokliba kanadaba athiba wasing adugi maramda eina ningsinggani. Madunasu pendraduna ichin inaosingbu mahakna lousinde. Makhoibu lousinningba mising adubusu mahakna thing-i amasung makhoibu singluptagi tanthok-i.
या कारणामुळे जेव्हा मी येतो तेव्हा तो जो करीत आहे ते दाखवून देईन. तो वाईट शब्दांनी खोटेपणाने माझ्याविरुद्ध बोलत आहे व एवढ्यावरच तो समाधान मानीत नाही, तर त्यामध्ये भर म्हणून बंधूंचा तो स्वीकार करत नाहीच उलट मंडळीतील जे लोक त्यांचा स्वीकार करू इच्छितात त्यांना अडथळा करतो आणि त्यांना मंडळीबाहेर घालवितो!
ଆଇଙ୍ଗ୍ ଏନ୍ତାଃତେ ହିଜୁଃରେ, ଇନିଃ କାମିକାଦ୍ ଏତ୍କାନ୍ କାମିକ ସବେନାଃଇଙ୍ଗ୍ ଉଦୁବେୟା । ଇନିଃ ଆବୁଆଃ ବିରୁଧ୍ରେ ଏତ୍କାନ୍ କାଜି କାଜିକେଦ୍ତେ ଆବୁକେ ହିଲାଙ୍ଗ୍ବୁ ତାନାଏ, ଏନ୍ରେୟ କାଏ ଥାବର୍ୟାନା । ଆଡଃ ଇନିଃ ଆଇଃକ୍ଗି ଖ୍ରୀଷ୍ଟିୟାନ୍ ହାଗାକକେ କାଏ ଦାରମ୍କ ତାନା ଚି ଜେତାଏକେ କାଏ ଦାରମ୍ଇଚିକ ତାନା । ଆଡଃ ଦାରମ୍ନାଙ୍ଗ୍ ସାନାଙ୍ଗ୍ତାନ୍କକେ କାଲିସିୟାଏତେ ଅଡଙ୍ଗ୍କତାନା ।
Kwa nneyo, ng'ikaga kweneko shinugule indu yowe yangali ya mmbone ibhatendile na malobhe ga unami gubhatulambilile, numbe kupunda genego, bhenebho bhanakana kwaaposhelanga Bhakilishitu ajetunji bhene bhaapinganga kwaaposhelanga bhala, bhanakwaalimbiyanga na kwaabhinganga nnikanisha.
သို့ဖြစ်၍ငါလာသောအခါမှသူပြုသမျှ သောအမှုတို့ကိုထုတ်ဖော်ပြောဆိုမည်။ သူ သည်ငါတို့အားမလိုမုန်းထားစွပ်စွဲပြော ဆို၏။ ဤမျှနှင့်မကျေနပ်သေးဘဲသူကိုယ် တိုင်ပင်လျှင် ညီအစ်ကိုများကိုလက်မခံ၊ လက်ခံလိုသူများအားလည်းတားမြစ် လျက်အသင်းတော်မှနှင်ထုတ်ရန်ကြိုး စား၏။
ထိုကြောင့်၊ ငါလာသောအခါ သူသည် မိမိပြုသောအမှုကို မိမိသတိရစေခြင်းငှါ ငါပြုမည်။ ထိုသူ သည်၊ ငြူစူသောစကားနှင့် ငါတို့ကို ကဲ့ရဲ့သည်သာမက၊ ကဲ့ရဲ့ခြင်းနှင့် စိတ်မပြေဘဲလျက်၊ ညီအစ်ကိုတို့ကို ကိုယ်တိုင်လက်မခံ၊ လက်ခံချင်သောသူတို့ကိုလည်း မြစ်တား၍၊ အသင်းတော်ထဲကနှင်ထုတ်တတ်၏။
ထိုကြောင့် ၊ ငါလာ သောအခါ သူသည် မိမိပြု သော အမှု ကို မိမိ သတိရ စေခြင်းငှာငါပြုမည်။ ထိုသူ သည်၊ ငြူစူ သောစကား နှင့် ငါ တို့ကို ကဲ့ရဲ့ သည်သာမက ၊ ကဲ့ရဲ့ ခြင်းနှင့် စိတ် မ ပြေဘဲလျက်၊ ညီအစ်ကို တို့ကို ကိုယ်တိုင် လက် မ ခံ၊ လက်ခံ ချင်သောသူ တို့ကိုလည်း မြစ်တား ၍ ၊ အသင်းတော် ထဲက နှင်ထုတ် တတ်၏။
Mo konei ki te haere atu ahau, ka whakamahara ahau i ana mahi e mea nei ia, ki te kino o ana kupu i a ia e komeme mai nei mo matou; kahore hoki tana i mutu i konei, kahore ia e manako ki nga teina, e riria ana hoki e ia nga tangata e pai ana kia pera, e peia ana i roto i te hahi.
Jodi moi ahe, Moi tai ki kaam kori ase etu sabo, amikhan laga bhirodh te biya kotha kori ase. Kintu eneka kori kene bhi khushi panai, tai nijor pora bhi bhai kokai khan ke mati bole mon nai, aru kun manu ke mati bole mon kore taikhan ke rukhai diye aru girja laga bahar te ulai diye.
Ngah maatok doh wang hang, erah doh heh ih timjih reeta erah baat wanhang: Marah echoh theng baat tahe nyia eleek tiit baat tahe erah loong ah! Enoothong heh suh erah tah changka ang ah; heh ih Kristaan loong heh ih tah banpoon rumka ang ah, erah damdi marah mina ih Kristaan mina banpoon suh taat liiha suh uh heh ih etangpang erum ah, eno neng loong ah chaas nawa edok phanhaat esuh thun rum ah!
Ngakho-ke, ngingeza ngizakukhangelisisa lokhu akwenzayo, ekhuluma kakubi ngathi. Kasuthiseki ngalokho, uyala ukwamukela abazalwane. Labafuna ukwenzanjalo uyabalela abaxotshe ebandleni.
Ngakho, uba ngifika, ngizakhumbuza imisebenzi yakhe ayenzayo, uyasihleba ngamazwi amabi; futhi kakholiswa yilezizinto, yena uqobo kemukeli abazalwane, uyabalela lalabo abathanda ukukwenza, njalo uyabaxotsha ebandleni.
Kwa-nyo, mananiisile nagakumbukya makowe gake nganga panga; mwalongela makowe gana nyata kutubalatyee. anagajeketyalili makowe ngakengene maa-na jwembe apokya kwa alongo. Hata kwa kanikia aine babapala kwapokya alongo babe, kwapalaganya papabille pamope.
यसकारण यदि म आएँ भने त्यसले गर्ने कामहरू अर्थात् त्यसले कुवाक्यहरूसहित हाम्रो विरुद्ध कसरी हाँस्यास्पद कुराहरू भन्छ म सम्झनेछु । यी कुराहरूले मात्र सन्तुष्ट नभएर, त्यो आफैँले भाइहरूलाई स्वीकार गर्दैन । यसो गर्न इच्छा गर्नेहरूलाई पनि त्यसले निषेध गर्छ र तिनीहरूलाई मण्डलीबाट निकाली दिन्छ ।
Penibwela yati nifiyula mambu goha geikita, mambu goha gahakau geakitili na malovi goha gahakau geijova ndava yitu udese waki. Mwene ibela kuvakalibisa valongo avo vevavi mulugendu, na kuvabesa vandu vangi vevigana kuvakalibisha, na kulinga kuvavinga kuvala ya msambi wa vandu vevakumsadika Kilisitu.
Derfor vil jeg, når jeg kommer, minne om de gjerninger som han gjør, idet han baktaler oss med onde ord; og ikke tilfreds med dette tar han ikke selv imot brødrene, og dem som vil det, hindrer han og støter dem ut av menigheten.
Når jeg kommer, vil jeg derfor ta opp med dere at han sprer falske rykter om oss. Han nøyer seg ikke bare med det, han nekter også å ta imot de omreisende troende. Dersom andre ønsker å ta imot dem, hindrer han dem i dette og ekskluderer dem fra menigheten.
Difor vil eg, når eg kjem, minna um dei gjerningar som han gjer, med di han baktalar oss med vonde ord; og ikkje nøgd med det, tek han ikkje sjølv imot brørne, og deim som det vil, hindrar han og støyter deim ut or kyrkjelyden.
ସେ ଆମ୍ଭମାନଙ୍କ ବିରୁଦ୍ଧରେ ମନ୍ଦ କଥା କହି ଆମ୍ଭମାନଙ୍କ ନିନ୍ଦା କରେ, ପୁଣି, ସେଥିରେ ତୃପ୍ତ ନ ହୋଇ ନିଜେ ଭାଇମାନଙ୍କର ଆତିଥ୍ୟ କରେ ନାହିଁ, ପୁଣି, ଅନ୍ୟମାନେ ତାହା କରିବାକୁ ଇଚ୍ଛା କଲେ ସେମାନଙ୍କୁ ମନା କରେ, ଆଉ ମଣ୍ଡଳୀରୁ ସେମାନଙ୍କୁ ଉଚ୍ଛିନ୍ନ କରେ; ଏଣୁ ମୁଁ ଗଲେ ତାହାର ଏହି ସମସ୍ତ କୃତ କର୍ମ ସ୍ମରଣରେ ଆଣିବି।
Kanaafuu ani yoon dhufe waan inni maqaa keenya balleessuudhaan hojjechaa jiru ifatti nan baasa. Akka waan wanni kun isa hanqateetti inni obboloota simachuu dida. Warra isaan simachuu barbaadanis ni dhowwa; waldaa kiristaanaa keessaas isaan ariʼa.
ਇਸ ਕਾਰਨ ਜੇ ਮੈਂ ਆਇਆ ਤਾਂ ਉਹ ਦੇ ਕੰਮ ਜਿਹੜੇ ਉਹ ਕਰਦਾ ਹੈ ਉਹਨਾਂ ਕੰਮਾਂ ਨੂੰ ਚੇਤੇ ਕਰਾਵਾਂਗਾ, ਕਿ ਉਹ ਬੁਰੀਆਂ ਗੱਲਾਂ ਆਖ ਕੇ ਸਾਡੇ ਵਿਰੁੱਧ ਦੁਰਬਚਨ ਬੋਲਦਾ ਹੈ, ਅਤੇ ਐਨੇ ਨਾਲ ਹੀ ਰਾਜ਼ੀ ਨਹੀਂ ਹੁੰਦਾ ਪਰ ਨਾ ਤਾਂ ਆਪ ਭਰਾਵਾਂ ਦਾ ਆਦਰ ਕਰਦਾ ਅਤੇ ਜਿਹੜੇ ਕਰਨਾ ਚਾਹੁੰਦੇ ਹਨ ਉਹਨਾਂ ਨੂੰ ਰੋਕਦਾ ਹੈ ਅਤੇ ਉਹਨਾਂ ਨੂੰ ਕਲੀਸਿਯਾ ਵਿੱਚੋਂ ਕੱਢ ਦਿੰਦਾ ਹੈ!
ହେୱାନ୍ ମା ବିରୁତ୍ତ ବାନ୍ୟା କାତା ଇଞ୍ଜି ମାଙ୍ଗେଙ୍ଗ୍ ନିଦା କିଦ୍ନାନ୍, ଆରେ ହେବେ ସାରିଆୱାଦାଂ ନିଜାର୍ ଟଣ୍ଡାରିଂ ଲବାୟ୍ କିଉନ୍, ଆରେ ବିନେନିକାର୍ ହେଦାଂ କିଦେଙ୍ଗ୍ ଇଚା କିତିସ୍ ହେୱାରିଂ ମୁନାକିନାନ୍, ଆରେ ମଣ୍ଡ୍ଲିତାଂ ହେୱାରିଂ ପେଜ଼୍ନାନ୍; ଲାଗିଂ ଆନ୍ ହାଚିସ୍ ହେୱାନ୍ତି ଇ ୱିଜ଼ୁ କିତାକା କାରାପ୍ କାମାୟ୍ତ ଏତ୍ତ ତାଇୱାନାଙ୍ଗ୍ ।
| ای حبیب به بدی اقتدا منما بلکه به نیکویی زیرا نیکوکردار از خداست و بدکردار خدا راندیده است. |
| وقتی آمدم، اعمال نادرست او را برایت تعریف خواهم کرد، تا بدانی چه اتهامات و سخنان زشتی به ما نسبت داده است. او، نه تنها خدمتگزاران کلیسا را که در سفر هستند، پذیرایی و خدمت نمیکند، بلکه دیگران را نیز وادار میکند تا ایشان را به خانهٔ خود نپذیرند، و اگر کسی به سخن او توجه نکند، او را از کلیسا بیرون میکند. |
Su pansoka hananguziyi paweru vitwatira vyoseri vyakatenda, visoweru vidoda na upayira vyakatakula kuusu twenga. Viraa mweni kalema kuwashemera walongu yawawera mumwanja. Na kawalewelera wamonga yawafira kuwashemera, kawalewelera na kawawinga kunja kwa shipinga sha wantu yawamjimira Yesu.
Ari, i lao pwara wei, i pan katamanki i a wiawia kan, me a kin wiada, pwe a kin lokaia sued duen kit. A kaidin i eta, pwe pein i sota kin kasamo ri atail ko, ap pil inapwiedi, me kin men apwali ir, o kasapok ir ala sang nan momodisou.
Ari, i lao pwara wei, i pan katamanki i a wiawia kan, me a kin wiada, pwe a kin lokaia jued duen kit. A kaidin i eta, pwe pein i jota kin kajamo ri atail ko, ap pil inapwiedi, me kin men apwali ir, o kajapok ir ala jan nan momodijou.
Przeto jeźli przyjdę, przypomnę uczynki jego, które czyni, słowami złemi obmawiając nas, a nie mając dosyć na tem, i sam braci nie przyjmuje, i tym, co by przyjąć chcieli, zabrania i ze zboru ich wyłącza.
Gdy do was przybędę, przypomnę mu jednak jego czyny i kłamstwa, które rozpowiada na nasz temat. Nie dość, że sam nie pomaga wierzącym, którzy są w podróży, to jeszcze zabrania tego innym. Co więcej, tych, którzy to robią, usuwa nawet z kościoła.
Dlatego, jeśli przybędę, przypomnę jego uczynki, których się dopuszcza, gdy nas obmawia złośliwymi słowami. A nie poprzestając na tym, sam braci nie przyjmuje, a nawet zabrania tym, którzy chcą ich [przyjąć], i wyrzuca ich z kościoła.
Por isso, se eu vier, trarei à memória os seus feitos, falando ele contra nós com palavras maliciosas; e não satisfeito com isso, não recebe aos irmãos, proíbe aos que se dispõem a fazer, e os expulsa da igreja.
Pelo que, se eu fôr, trarei á memoria as obras que faz, palrando contra nós com palavras maliciosas; e, não contente com isto, não recebe os irmãos, e impede os que querem recebel-os, e os lança fóra da egreja.
Pelo que, se eu for, trarei à memória as obras que faz, palrando contra nós com palavras maliciosas; e, não contente com isto, não recebe os irmãos, e impede os que querem recebe-los, e os lança fora da igreja.
Por isso, ao chegar [lá ]exporei [publicamente ]aquilo que ele faz: Ele conta às outras pessoas bobagens malignas sobre nós [para nos ]prejudicar [pelo que ]diz e não se contenta apenas com inventar coisas prejudiciais. Ele mesmo não somente recusa acolher os irmãos crentes [visitantes, ]como também impede os outros de acolhê-los, expulsando essas pessoas da congregação.
Então, quando eu chegar aí, deixarei claro como ele está agindo. Ele está fazendo acusações maliciosas contra nós. E não satisfeito com isso, ele também se recusa a acolher quaisquer outros irmãos. Também não deixa que qualquer outra pessoa os receba e expulsa da igreja aqueles que os recebem.
Portanto, se eu vier, chamarei a atenção para seus atos que ele faz, acusando-nos injustamente com palavras maliciosas. Não contente com isso, ele não recebe os próprios irmãos, e aqueles que o fariam, ele proíbe e expulsa da assembléia.
Де ачея, кынд вой вени, ый вой адуче аминте де фаптеле пе каре ле фаче, кэч не клеветеште ку ворбе реле. Ну се мулцумеште ку атыт, дар нич ел ну примеште пе фраць ши ымпедикэ ши пе чей че воеск сэ-й примяскэ ши-й дэ афарэ дин Бисерикэ.
De aceea, dacă voi veni, voi atrage atenția asupra faptelor sale pe care le face, acuzându-ne pe nedrept cu vorbe rele. Nemulțumit de aceasta, el însuși nu-i primește pe frați, iar pe cei care vor, îi interzice și îi dă afară din adunare.
De mete ma au uu sia naa, dei fo au ufadꞌe relo-relo soꞌal saa fo ana taoꞌ ra. Huu ana ola peko-lelekoꞌ, fo nae naꞌatutudꞌaꞌ nggita. Lelenan fai, ana oi hendi Lamatuaꞌ atahorin mana reu sia naa. Boe ma ana akaꞌ dunggu-mbau toronooꞌ mana sia naa ra, fo afiꞌ simbo atahori naa ra. Ma mana nau simboꞌ ra na, ana tola hendi se.
Посему если я приду, то напомню о делах, которые он делает, понося нас злыми словами и не довольствуясь тем, и сам не принимает братьев, и запрещает желающим, и изгоняет из церкви.
Nkanayenza naibhabhuula zyonti zyabhomba, sigahobhoha nembombo zyetu nantele abhakhana bhaala bhabhahwanza abhakaribisye aholo bhabhabhenga
Hanchu ku juong tika chu a sintho murdi lunghâng tho ka ta; kin chungroia neinun ichiruoingei a ti ngâi le milak a ril ngâi! Aniatachu maha khom ahunin la riet maka; ei Khristien champuingei an hong khomin mintung ngâi maka, mi mintung rang nuomngei khom a khap ngâi male koiindang renga rujûl pai ngei rang a pût ngâi!
ato 'haM yadopasthAsyAmi tadA tena yadyat kriyate tat sarvvaM taM smArayiSyAmi, yataH sa durvvAkyairasmAn apavadati, tenApi tRptiM na gatvA svayamapi bhrAtRn nAnugRhlAti ye cAnugrahItumicchanti tAn samitito 'pi bahiSkaroti|
অতো ঽহং যদোপস্থাস্যামি তদা তেন যদ্যৎ ক্ৰিযতে তৎ সৰ্ৱ্ৱং তং স্মাৰযিষ্যামি, যতঃ স দুৰ্ৱ্ৱাক্যৈৰস্মান্ অপৱদতি, তেনাপি তৃপ্তিং ন গৎৱা স্ৱযমপি ভ্ৰাতৃন্ নানুগৃহ্লাতি যে চানুগ্ৰহীতুমিচ্ছন্তি তান্ সমিতিতো ঽপি বহিষ্কৰোতি|
অতো ঽহং যদোপস্থাস্যামি তদা তেন যদ্যৎ ক্রিযতে তৎ সর্ৱ্ৱং তং স্মারযিষ্যামি, যতঃ স দুর্ৱ্ৱাক্যৈরস্মান্ অপৱদতি, তেনাপি তৃপ্তিং ন গৎৱা স্ৱযমপি ভ্রাতৃন্ নানুগৃহ্লাতি যে চানুগ্রহীতুমিচ্ছন্তি তান্ সমিতিতো ঽপি বহিষ্করোতি|
အတော 'ဟံ ယဒေါပသ္ထာသျာမိ တဒါ တေန ယဒျတ် ကြိယတေ တတ် သရွွံ တံ သ္မာရယိၐျာမိ, ယတး သ ဒုရွွာကျဲရသ္မာန် အပဝဒတိ, တေနာပိ တၖပ္တိံ န ဂတွာ သွယမပိ ဘြာတၖန် နာနုဂၖဟ္လာတိ ယေ စာနုဂြဟီတုမိစ္ဆန္တိ တာန် သမိတိတော 'ပိ ဗဟိၐ္ကရောတိ၊
atO 'haM yadOpasthAsyAmi tadA tEna yadyat kriyatE tat sarvvaM taM smArayiSyAmi, yataH sa durvvAkyairasmAn apavadati, tEnApi tRptiM na gatvA svayamapi bhrAtRn nAnugRhlAti yE cAnugrahItumicchanti tAn samititO 'pi bahiSkarOti|
अतो ऽहं यदोपस्थास्यामि तदा तेन यद्यत् क्रियते तत् सर्व्वं तं स्मारयिष्यामि, यतः स दुर्व्वाक्यैरस्मान् अपवदति, तेनापि तृप्तिं न गत्वा स्वयमपि भ्रातृन् नानुगृह्लाति ये चानुग्रहीतुमिच्छन्ति तान् समितितो ऽपि बहिष्करोति।
અતો ઽહં યદોપસ્થાસ્યામિ તદા તેન યદ્યત્ ક્રિયતે તત્ સર્વ્વં તં સ્મારયિષ્યામિ, યતઃ સ દુર્વ્વાક્યૈરસ્માન્ અપવદતિ, તેનાપિ તૃપ્તિં ન ગત્વા સ્વયમપિ ભ્રાતૃન્ નાનુગૃહ્લાતિ યે ચાનુગ્રહીતુમિચ્છન્તિ તાન્ સમિતિતો ઽપિ બહિષ્કરોતિ|
ato 'haṁ yadopasthāsyāmi tadā tena yadyat kriyate tat sarvvaṁ taṁ smārayiṣyāmi, yataḥ sa durvvākyairasmān apavadati, tenāpi tṛptiṁ na gatvā svayamapi bhrātṛn nānugṛhlāti ye cānugrahītumicchanti tān samitito 'pi bahiṣkaroti|
atō 'haṁ yadōpasthāsyāmi tadā tēna yadyat kriyatē tat sarvvaṁ taṁ smārayiṣyāmi, yataḥ sa durvvākyairasmān apavadati, tēnāpi tr̥ptiṁ na gatvā svayamapi bhrātr̥n nānugr̥hlāti yē cānugrahītumicchanti tān samititō 'pi bahiṣkarōti|
ato. ahaM yadopasthAsyAmi tadA tena yadyat kriyate tat sarvvaM taM smArayiShyAmi, yataH sa durvvAkyairasmAn apavadati, tenApi tR^iptiM na gatvA svayamapi bhrAtR^in nAnugR^ihlAti ye chAnugrahItumichChanti tAn samitito. api bahiShkaroti|
ಅತೋ ಽಹಂ ಯದೋಪಸ್ಥಾಸ್ಯಾಮಿ ತದಾ ತೇನ ಯದ್ಯತ್ ಕ್ರಿಯತೇ ತತ್ ಸರ್ವ್ವಂ ತಂ ಸ್ಮಾರಯಿಷ್ಯಾಮಿ, ಯತಃ ಸ ದುರ್ವ್ವಾಕ್ಯೈರಸ್ಮಾನ್ ಅಪವದತಿ, ತೇನಾಪಿ ತೃಪ್ತಿಂ ನ ಗತ್ವಾ ಸ್ವಯಮಪಿ ಭ್ರಾತೃನ್ ನಾನುಗೃಹ್ಲಾತಿ ಯೇ ಚಾನುಗ್ರಹೀತುಮಿಚ್ಛನ್ತಿ ತಾನ್ ಸಮಿತಿತೋ ಽಪಿ ಬಹಿಷ್ಕರೋತಿ|
អតោ ៜហំ យទោបស្ថាស្យាមិ តទា តេន យទ្យត៑ ក្រិយតេ តត៑ សវ៌្វំ តំ ស្មារយិឞ្យាមិ, យតះ ស ទុវ៌្វាក្យៃរស្មាន៑ អបវទតិ, តេនាបិ ត្ឫប្តិំ ន គត្វា ស្វយមបិ ភ្រាត្ឫន៑ នានុគ្ឫហ្លាតិ យេ ចានុគ្រហីតុមិច្ឆន្តិ តាន៑ សមិតិតោ ៜបិ ពហិឞ្ករោតិ។
അതോ ഽഹം യദോപസ്ഥാസ്യാമി തദാ തേന യദ്യത് ക്രിയതേ തത് സർവ്വം തം സ്മാരയിഷ്യാമി, യതഃ സ ദുർവ്വാക്യൈരസ്മാൻ അപവദതി, തേനാപി തൃപ്തിം ന ഗത്വാ സ്വയമപി ഭ്രാതൃൻ നാനുഗൃഹ്ലാതി യേ ചാനുഗ്രഹീതുമിച്ഛന്തി താൻ സമിതിതോ ഽപി ബഹിഷ്കരോതി|
ଅତୋ ଽହଂ ଯଦୋପସ୍ଥାସ୍ୟାମି ତଦା ତେନ ଯଦ୍ୟତ୍ କ୍ରିଯତେ ତତ୍ ସର୍ୱ୍ୱଂ ତଂ ସ୍ମାରଯିଷ୍ୟାମି, ଯତଃ ସ ଦୁର୍ୱ୍ୱାକ୍ୟୈରସ୍ମାନ୍ ଅପୱଦତି, ତେନାପି ତୃପ୍ତିଂ ନ ଗତ୍ୱା ସ୍ୱଯମପି ଭ୍ରାତୃନ୍ ନାନୁଗୃହ୍ଲାତି ଯେ ଚାନୁଗ୍ରହୀତୁମିଚ୍ଛନ୍ତି ତାନ୍ ସମିତିତୋ ଽପି ବହିଷ୍କରୋତି|
ਅਤੋ (ਅ)ਹੰ ਯਦੋਪਸ੍ਥਾਸ੍ਯਾਮਿ ਤਦਾ ਤੇਨ ਯਦ੍ਯਤ੍ ਕ੍ਰਿਯਤੇ ਤਤ੍ ਸਰ੍ੱਵੰ ਤੰ ਸ੍ਮਾਰਯਿਸ਼਼੍ਯਾਮਿ, ਯਤਃ ਸ ਦੁਰ੍ੱਵਾਕ੍ਯੈਰਸ੍ਮਾਨ੍ ਅਪਵਦਤਿ, ਤੇਨਾਪਿ ਤ੍ਰੁʼਪ੍ਤਿੰ ਨ ਗਤ੍ਵਾ ਸ੍ਵਯਮਪਿ ਭ੍ਰਾਤ੍ਰੁʼਨ੍ ਨਾਨੁਗ੍ਰੁʼਹ੍ਲਾਤਿ ਯੇ ਚਾਨੁਗ੍ਰਹੀਤੁਮਿੱਛਨ੍ਤਿ ਤਾਨ੍ ਸਮਿਤਿਤੋ (ਅ)ਪਿ ਬਹਿਸ਼਼੍ਕਰੋਤਿ|
අතෝ (අ)හං යදෝපස්ථාස්යාමි තදා තේන යද්යත් ක්රියතේ තත් සර්ව්වං තං ස්මාරයිෂ්යාමි, යතඃ ස දුර්ව්වාක්යෛරස්මාන් අපවදති, තේනාපි තෘප්තිං න ගත්වා ස්වයමපි භ්රාතෘන් නානුගෘහ්ලාති යේ චානුග්රහීතුමිච්ඡන්ති තාන් සමිතිතෝ (අ)පි බහිෂ්කරෝති|
அதோ (அ)ஹம்’ யதோ³பஸ்தா²ஸ்யாமி ததா³ தேந யத்³யத் க்ரியதே தத் ஸர்வ்வம்’ தம்’ ஸ்மாரயிஷ்யாமி, யத: ஸ து³ர்வ்வாக்யைரஸ்மாந் அபவத³தி, தேநாபி த்ரு’ப்திம்’ ந க³த்வா ஸ்வயமபி ப்⁴ராத்ரு’ந் நாநுக்³ரு’ஹ்லாதி யே சாநுக்³ரஹீதுமிச்ச²ந்தி தாந் ஸமிதிதோ (அ)பி ப³ஹிஷ்கரோதி|
అతో ఽహం యదోపస్థాస్యామి తదా తేన యద్యత్ క్రియతే తత్ సర్వ్వం తం స్మారయిష్యామి, యతః స దుర్వ్వాక్యైరస్మాన్ అపవదతి, తేనాపి తృప్తిం న గత్వా స్వయమపి భ్రాతృన్ నానుగృహ్లాతి యే చానుగ్రహీతుమిచ్ఛన్తి తాన్ సమితితో ఽపి బహిష్కరోతి|
อโต 'หํ ยโทปสฺถาสฺยามิ ตทา เตน ยทฺยตฺ กฺริยเต ตตฺ สรฺวฺวํ ตํ สฺมารยิษฺยามิ, ยต: ส ทุรฺวฺวาไกฺยรสฺมานฺ อปวทติ, เตนาปิ ตฺฤปฺตึ น คตฺวา สฺวยมปิ ภฺราตฺฤนฺ นานุคฺฤหฺลาติ เย จานุคฺรหีตุมิจฺฉนฺติ ตานฺ สมิติโต 'ปิ พหิษฺกโรติฯ
ཨཏོ ྅ཧཾ ཡདོཔསྠཱསྱཱམི ཏདཱ ཏེན ཡདྱཏ྄ ཀྲིཡཏེ ཏཏ྄ སཪྻྭཾ ཏཾ སྨཱརཡིཥྱཱམི, ཡཏཿ ས དུཪྻྭཱཀྱཻརསྨཱན྄ ཨཔཝདཏི, ཏེནཱཔི ཏྲྀཔྟིཾ ན གཏྭཱ སྭཡམཔི བྷྲཱཏྲྀན྄ ནཱནུགྲྀཧླཱཏི ཡེ ཙཱནུགྲཧཱིཏུམིཙྪནྟི ཏཱན྄ སམིཏིཏོ ྅པི བཧིཥྐརོཏི།
| اَتو ہَں یَدوپَسْتھاسْیامِ تَدا تینَ یَدْیَتْ کْرِیَتے تَتْ سَرْوَّں تَں سْمارَیِشْیامِ، یَتَح سَ دُرْوّاکْیَیرَسْمانْ اَپَوَدَتِ، تیناپِ ترِپْتِں نَ گَتْوا سْوَیَمَپِ بھْراترِنْ نانُگرِہْلاتِ یے چانُگْرَہِیتُمِچّھَنْتِ تانْ سَمِتِتو پِ بَہِشْکَروتِ۔ |
ato. aha. m yadopasthaasyaami tadaa tena yadyat kriyate tat sarvva. m ta. m smaarayi. syaami, yata. h sa durvvaakyairasmaan apavadati, tenaapi t. rpti. m na gatvaa svayamapi bhraat. rn naanug. rhlaati ye caanugrahiitumicchanti taan samitito. api bahi. skaroti|
Зато, ако дођем, споменућу његова дела која твори ружећи нас злим речима; и није му то доста, него сам браће не прима, и забрањује онима који би хтели да их примају, и изгони их из цркве.
Zato, ako doðem, spomenuæu njegova djela koja tvori ružeæi nas zlijem rijeèima; i nije mu to dosta, nego sam braæe ne prima, i zabranjuje onima koji bi htjeli da ih primaju, i izgoni ih iz crkve.
E tlaa re ke tsena koo ke tlaa go bolelela dingwe tsa dilo tse a di dirang le ka dilo tse di sa siamang tse a buang kaga me le ka puo e e tlhapatsang. Ga a gane fela go amogela batsamaisi ba Lefoko la Modimo, mme o raya ba bangwe a re ba seka ba ba amogela, mme fa ba dira jalo o leka go ba kgaola mo phuthegong.
Naizvozvo, kana ndichiuya, ndicharangarira mabasa ake aanoita, achitiitira makuhwa nemashoko akaipa; uye asingagutsikani neizvozvo, kunyange iye amene haagamuchiri hama, uye anovadzivisa vanoda, nekudzinga mukereke.
Saka kana ndauya, ndichamuyeuchidza mabasa ake aanoita, okunyeya, nokuitira godo. Kwete izvozvo zvoga, anorambawo kugamuchira hama. Anodzivisawo vaya vanoda havo kuita izvozvo uye achivabudisa mukereke.
Сего ради, аще прииду, воспомяну его дела, яже творит, словесы лукавыми укоряя нас: и недоволен бывая о сих, ни сам приемлет братию, и хотящым возбраняет, и от церкве изгонит.
Zatorej, če pridem, se bom spomnil njegovih dejanj, ki jih počne, ko proti nam žlobudra s hudobnimi besedami, in ni zadovoljen s tem niti sam ne sprejema bratov in prepoveduje tem, ki bi jih hoteli in jih izganja iz cerkve.
Zato, če pridem, opomnim ga del njegovih, ki jih dela, s hudobnimi besedami blebetajoč zoper nas; in ne zadovoljen s tem, ne samo sam ne sprejema bratov, temuč tudi njim, ki hočejo, brani in jih iz občine meče.
Neco na nkese, ndakayubululunga byonse mbyalenshinga. Lepishinga lina lyakame kayi ne kumbepeshela. Kayi ntebyo ibyo byonka, nsombi nkalayandanga kayi ne kutambula bashoma kayi lakanishinga abo balayandanga kubatambula nekubatandanya mumubungano.
Sidaas daraaddeed, haddaan imaado, waxaan xusuusin doonaa shuqulladiisa uu sameeyo isagoo hadallo xunxun nagu shubaya. Taasu kuma filla isaga, mana aqbalo walaalaha, kuwii aqbali lahaana wuu u diidaa, kiniisaddana wuu ka eryaa.
Por esta causa, si yo fuere, daré a entender las obras que hace, hablando con palabras maliciosas contra nosotros; y no contento con estas cosas, no recibe a los Hermanos, y prohibe a los que los quieren recibir, y los echa de la Iglesia.
Así que si logro ir a visitarlos, dejaré claro lo que él ha estado haciendo. Pues ha estado acusándonos falsamente. Y no satisfecho con eso, se niega a recibir a algún otro hermano. Tampoco permitirá que otros los reciban, y expulsa de la iglesia a quienes lo hacen.
Por eso, si vengo, llamaré la atención sobre sus actos, que realiza acusándonos injustamente con palabras inicuas. No contento con esto, él mismo no recibe a los hermanos, y a los que lo harían, se lo prohíbe y los echa de la asamblea.
Por esto, cuando yo vaya le recordaré las obras que hace al acusarnos con palabras perversas. Y no satisfecho con éstas [palabras], no solo no recibe a los hermanos, sino impide y expulsa de la iglesia a los que quieren [recibirlos].
Por lo cual, si voy allá le traeré a memoria las obras que hace difundiendo palabras maliciosas contra nosotros; y no contento con esto, ni él recibe a los hermanos ni se lo permite a los que quieren hacerlo y los expulsa de la Iglesia.
Por esta causa si yo viniere, haré a la memoria las obras que hace, como parla con palabras maliciosas contra nosotros; y ni aun contento con estas cosas, no solo no recibe a los hermanos, pero aun prohibe a los que los quieren recibir, y los echa de la iglesia.
Por esta causa, si yo viniere, recordaré las obras que hace parlando con palabras maliciosas contra nosotros; y no contento con estas cosas, no recibe á los hermanos, y prohibe á los que los quieren [recibir], y los echa de la iglesia.
Por esta causa, si yo viniere, recordaré las obras que hace, parlando con palabras maliciosas contra nosotros; y no contento con estas cosas, no recibe á los hermanos, y prohibe á los que los quieren [recibir, ] y los echa de la iglesia.
Así que si voy, tendré en cuenta las cosas que hace, hablando contra nosotros con malas palabras; y como si esto no fuera suficiente, no lleva a los hermanos a su casa, y los que están listos para recibirlos, les evita hacerlo, sacándolos de la iglesia si lo hacen.
Hivyo, kama nikija nitayakumbuka matendo yake anayoyafanya, jinsi anavyosema maneno mabaya kinyume nasi. Hajaridhika na matendo haya, yeye mwenyewe hawapokei ndugu. Hata huwakataza wengine ambao wanatamani kuwakaribisha hao ndugu na kuwafukuza watoke kwenye kusanyiko.
Basi, nitakapokuja nitayafichua mambo yote anayofanya, maneno mabaya anayotutolea na uongo anaosema juu yetu. Isitoshe, yeye hukataa kuwakaribisha hao ndugu walio safarini, na hata huwazuia watu wengine wanaotaka kuwakaribisha, na hujaribu kuwafukuzia nje ya kanisa.
Hivyo kama nikija, nitakumbuka matendo yake atendayo, akitusingizia kwa maneno ya hila. Wala hatosheki na hayo anayotusingizia, bali pia hukataa kuwakaribisha ndugu, na hata huwazuia wale walio tayari kufanya hivyo na kuwafukuza watoke kanisani.
Om jag kommer, skall jag därför påvisa huru illa han gör, då han skvallrar om oss med elaka ord. Och han nöjer sig icke härmed; utom det att han själv intet vill göra för bröderna, hindrar han också andra som vore villiga att göra något, ja, han driver dem ut ur församlingen.
Derföre, när jag kommer, vill jag kungöra hans gerningar som han gör, och sqvallrar emot oss med ondom ordom, och låter sig icke dermed nöja; sjelf anammar han icke bröderna, och förmenar dem som det göra vilja, och drifver dem ut af församlingene.
Om jag kommer, skall jag därför påvisa huru illa han gör, då han skvallrar om oss med elaka ord. Och han nöjer sig icke härmed; utom det att han själv intet vill göra för bröderna, hindrar han också andra som vore villiga att göra något, ja, han driver dem ut ur församlingen.
Kaya't kung pumariyan ako, ay ipaaalaala ko ang mga gawang kaniyang ginagawa, na nagsasalita ng masasamang salita laban sa amin: at hindi nasisiyahan sa ganito, ni hindi man niya tinatanggap ang mga kapatid, at silang mga ibig tumanggap ay pinagbabawalan niya at pinalalayas sila sa iglesia.
Samakatuwid, kung ako ay pupunta, aalalahanin ko ang mga gawaing kaniyang ginawa, kung paano siyang nagsabi ng mga katawa-tawang bagay laban sa atin gamit ang mga masasamang salita. Hindi pa nasiyahan sa mga gawaing ito, siya mismo ay hindi tinanggap ang mga kapatid na lalaki. Ipinagbabawal niya ang mga nagnanais na gumawa nito at pinapalayas sila sa kapulungan.
Vbvrikunamv, vdwlo ngo aarekudw vkvgv ripvkunam ogumvnwng nga ngo aagv jireku: Busunam gaam si hv vdwgo ngonu lvkwnglo mimbvdw okv hv mvvla minku bvdw! vbvritola ninyi lvgabv vv mvngchik chima; ngonugv kristan ajin vdwv bunu aajvka umka laarwk simare, okv laarwk sinwngnv vdwaka bunua mintur yala ridu okv bunua gvrja lokv charlin yadubv gwngduku!
ஆகவே, நான் வந்தால், அவன் எங்களுக்கு எதிராகப் பொல்லாத வார்த்தைகளைப் பேசி, செய்துவருகிற செயல்களை ஞாபகப்படுத்துவேன். அவன் இப்படிச் செய்துவருவதும் போதாமல், தன்னுடைய சகோதரர்களை ஏற்றுக்கொள்ளாமலிருப்பது மட்டுமல்லாமல், ஏற்றுக்கொள்ள விருப்பமாக இருக்கிறவர்களையும் தடைசெய்து, சபைக்கு வெளியே தள்ளுகிறான்.
எனவே நான் அங்கு வந்தால், அவன் செய்வதைக்குறித்து உங்கள் எல்லோருக்கும் எடுத்துச்சொல்வேன். அவன் தீய எண்ணத்துடன் எங்களைப்பற்றி அவதூறாய்ப் பேசுகிறான். அதிலும் திருப்தியடையாமல், அங்கு வருகின்ற சகோதரரையும் வரவேற்க மறுக்கின்றான். அவர்களை வரவேற்க விரும்புகிற மற்றவர்களையும் தடைசெய்து, அப்படிச் செய்கிறவர்களையும் திருச்சபையைவிட்டு விலக்குகிறான்.
కాబట్టి, నేను అక్కడికి వచ్చినప్పుడు అతడు చేసిన పనులు, మా విషయంలో మాట్లాడిన చెడ్డ మాటలు గుర్తు చేసుకుంటాను. అంతే కాదు, తాను స్వయంగా సోదరులను ఆహ్వానించడు, ఆహ్వానించిన వారిని కూడా అడ్డగించి, సంఘంలో నుండి వెళ్ళగొడుతున్నాడు.
Ko ia, kapau te u ʻalu atu, te u manatu ki heʻene ngaahi ngāue ʻoku ne fai, ʻa ʻene palau kiate kitautolu ʻi he ngaahi lea kovi: pea ʻi heʻene taʻefiu ai, ʻoku ʻikai te ne tali ʻe ia ʻae kāinga, pea ʻoku ne taʻofi kiate kinautolu naʻe loto ki ai, ʻo ne kapusi [ʻakinautolu ]mei he siasi.
Bunun için, eğer gelirsem, bize yönelttiği haksız suçlamalarla yaptığı kötülükleri anımsatacağım. Bununla yetinmeyerek kardeşleri de kabul etmiyor, kabul etmek isteyenlere de engel olup onları kiliseden dışarı atıyor.
Sɛ meba a, mede biribiara a ɔreyɛ no ho asɛm bɛto mo anim. Mɛka nsɛm a ɛyɛ hu a ɔka fa yɛn ho ne atoro a otwa nyinaa no ho asɛm. Nanso ɛno nko ara nye mma no. Sɛ anuanom afoforo ba a, onnye wɔn, na osiw wɔn a wɔpɛ sɛ wogye wɔn no nso kwan, san apam wɔn fi asafo no mu.
Sɛ meba a, biribiara a wayɛ no, mede ho asɛm bɛto mo anim. Nsɛm a ɛyɛ hu a ɔka fa yɛn ho ne atorɔ a ɔtwa nyinaa, mɛka ho asɛm. Nanso, ɛno nko ara nyɛ mma no. Sɛ anuanom afoforɔ ba a, ɔnnye wɔn, na obiara a ɔpɛ sɛ ɔgye wɔn no nso, ɔsi wɔn kwan na wabɔ mmɔden apam wɔn afiri asafo no mu.
Тому, коли я прийду, нагадаю діла, які він робить, обмовляючи нас лихими словами. Та й на цьому не зупиняється: сам братів не приймає, і тих, хто хоче [приймати], зупиняє та виганяє з церкви.
Тому́ то, коли я прийду́, то згадаю про вчинки його, що їх ро́бить, словами лихими обмовля́ючи нас. І він тим не задово́льнюється, — а й сам не приймає братів, і тим, що бажають приймати, боронить, і виго́нить із Церкви.
Тим, коли прийду, згадаю про його діла, що робить, докоряючи нас лихими словами; і не доволен тим, нї сам не приймає братів, і боронить тим, що хочуть, і з церкви виганяє.
पस जब मैं आऊँगा तो उसके कामों को जो वो कर रहा है, याद दिलाऊँगा, कि हमारे हक़ में बुरी बातें बकता है; और इन पर सब्र न करके ख़ुद भी भाइयों को क़ुबूल नहीं करता, और जो क़ुबूल करना चाहते हैं उनको भी मनह' करता है और कलीसिया से निकाल देता है।
| شۇنىڭ ئۈچۈن مەن بارغاندا، ئۇنىڭ قىلغان ئەسكىلىكلىرىنى، يەنى ئۇنىڭ بىزنىڭ ئۈستىمىزدىن قىلغان رەزىل سۆزلىرى بىلەن غەيۋىتىنى يۈزىگە سالىمەن؛ ئۇ ئۇنىڭلىق بىلەنلا توختاپ قالمايدۇ، يەنە [سەپەردىكى] قېرىنداشلارنى قوبۇل قىلمايلا قالماي، قوبۇل قىلماقچى بولغانلارنىمۇ توسىدۇ ۋە ھەتتا ئۇلارنى جامائەتتىن قوغلاپ چىقىرىۋاتىدۇ. |
Шуниң үчүн мән барғанда, униң қилған әскиликлирини, йәни униң бизниң үстимиздин қилған рәзил сөзлири билән ғәйвитини йүзигә салимән; у униңлиқ биләнла тохтап қалмайду, йәнә [сәпәрдики] қериндашларни қобул қилмайла қалмай, қобул қилмақчи болғанларниму тосиду вә һәтта уларни җамаәттин қоғлап чиқириватиду.
Shuning üchün men barghanda, uning qilghan eskiliklirini, yeni uning bizning üstimizdin qilghan rezil sözliri bilen gheywitini yüzige salimen; u uningliq bilenla toxtap qalmaydu, yene [seperdiki] qérindashlarni qobul qilmayla qalmay, qobul qilmaqchi bolghanlarnimu tosidu we hetta ularni jamaettin qoghlap chiqiriwatidu.
Xuning üqün mǝn barƣanda, uning ⱪilƣan ǝskiliklirini, yǝni uning bizning üstimizdin ⱪilƣan rǝzil sɵzliri bilǝn ƣǝywitini yüzigǝ salimǝn; u uningliⱪ bilǝnla tohtap ⱪalmaydu, yǝnǝ [sǝpǝrdiki] ⱪerindaxlarni ⱪobul ⱪilmayla ⱪalmay, ⱪobul ⱪilmaⱪqi bolƣanlarnimu tosidu wǝ ⱨǝtta ularni jamaǝttin ⱪoƣlap qiⱪiriwatidu.
Cho nên, nếu tôi đến, tôi sẽ bới việc xấu người làm, là lấy lời luận độc ác mà nghịch cùng chúng ta. Điều đó còn chưa đủ, người lại không tiếp rước anh em nữa, mà ai muốn tiếp rước, thì người ngăn trở và đuổi ra khỏi Hội thánh.
Cho nên, nếu tôi đến, tôi sẽ bới việc xấu người làm, là lấy lời luận độc ác mà nghịch cùng chúng ta. Ðiều đó còn chưa đủ, người lại không tiếp rước anh em nữa, mà ai muốn tiếp rước, thì người ngăn trở và đuổi ra khỏi Hội thánh.
Vì thế, nếu tôi tới được, tôi sẽ đưa ra ánh sáng những việc anh ấy làm, là dùng các luận điệu hiểm độc để vu cáo chúng ta. Đã thế còn chưa thỏa, anh ta lại khước từ không tiếp rước các nhà truyền giáo, và có ai tiếp rước, anh ta lại ngăn cản và khai trừ.
Pauluo, nave nikwisa nikusikumbuka imbombo sa mweene sino ikusivomba, ndavule pannoijova nhi mbombo iisi umweene jujuo naikuvupila avanyalukolo. Kange ikuvaka na avange vanovinoghelua pikuvupila avanyalukolo avuo napikuvadagha vahuume mulipugha.
Diawu, enati ndizidi, ndiela yolukila mavanga momo kalembo vangibu keti tuba mambu mambimbi mu diambu dieto. Bika sia ti mawu kaka mambu keti vanga, vayi niandi veka kayakulanga ko bakhomba, weti kakidika bakhomba ziozi zitidi kuba yakula. Bosi weti kubakukamu dibundu.
Nítorí náà bí mo bá dé, èmi yóò mú iṣẹ́ rẹ̀ tí ó ṣe wá sì ìrántí rẹ, tí ó ń sọ ọ̀rọ̀ búburú àti ìsọkúsọ sí wa, èyí kò sì tún tẹ́ ẹ lọ́rùn, síbẹ̀ òun fúnra rẹ̀ kọ̀ láti gba àwọn ará, àwọn tí ó sì ń fẹ́ gbà wọ́n, ó ń dá wọn lẹ́kun, ó sì ń lé wọn kúrò nínú ìjọ.
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