2-Peter 3:4
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
dhe do të thonë: “Ku është premtimi i ardhjes së tij? Sepse, që kur etërit fjetën, të gjitha gjërat mbetën në po atë gjendje si në fillim të krijimit”.
ima woru, “Ani uciu nliru nkuru nkpillu me din we? A cif bite na kuzu, ama imon du nafo ubur nu nkye in yie.”
| وَقَائِلِينَ: «أَيْنَ هُوَ مَوْعِدُ مَجِيئِهِ؟ لِأَنَّهُ مِنْ حِينَ رَقَدَ ٱلْآبَاءُ كُلُّ شَيْءٍ بَاقٍ هَكَذَا مِنْ بَدْءِ ٱلْخَلِيقَةِ». |
| وَسَيَقُولُونَ: «أَيْنَ هُوَ الْوَعْدُ بِرُجُوعِ الْمَسِيحِ؟ فَمُنْذُ أَنْ مَاتَ آبَاؤُنَا الأَوَّلُونَ، بَلْ مُنْذُ بَدْءِ الْخَلِيقَةِ، مَازَالَ كُلُّ شَيْءٍ عَلَى حَالِهِ!» |
| ܘܐܡܪܝܢ ܕܐܝܟܐ ܐܝܬܘܗܝ ܡܘܠܟܢܐ ܕܡܐܬܝܬܗ ܡܢ ܟܕ ܓܝܪ ܐܒܗܬܢ ܫܟܒܘ ܟܠܡܕܡ ܗܟܢܐ ܡܟܬܪ ܡܢ ܫܘܪܝܗ ܕܒܪܝܬܐ |
եւ պիտի ըսեն. «Ո՞ւր է անոր գալուստին խոստումը, որովհետեւ հայրերուն ննջելէն ի վեր՝ ամէն բան կը մնայ ա՛յնպէս, ինչպէս որ էր արարչութեան սկիզբը»:
তেওঁলোকে ক’ব, “আমাৰ পিতৃৰ আগমণৰ প্ৰতিজ্ঞা কি হ’ল? কাৰণ আমি জানো আমাৰ পিতৃপুৰুষ মৰাৰ সময়ৰ পৰা, এনে কি সৃষ্টিৰ অাদিৰে পৰা একেদৰেই ঘটি আছে৷”
deyəcəklər: «Rəbbin vəd etdiyi zühuru haradadır? Axı ata-babalarımız vəfat edəndən bəri, yaradılışın başlanğıcından hər şey eyni cür olaraq qalır».
ciyan yii kom kin fee nor yilakako? ka ciko tebbebo daken dume, dikero gwam tim ka cikca kwatti ter fwelkake.
Eta dioitela, Non da haren aduenimenduco promessa? ecen Aitác lokartu içan diradenaz gueroztic, gauça guciéc hunela continuatzen duté creationearen hatseandanic.
Ilia da dilima oufesega: le, habosesele, amane adole ba: mu, “Yesu Gelesu da bu misunu ilegele sia: bela: ? Amaiba: le E da wali habila: ? Ninia ada huluane da bogoi dagoi, be osobo bagade hahamoi eso amogainini, liligi huluane da mae afadenene amaiwane diala!”
এবং বলবে “তাঁর আগমনের প্রতিজ্ঞা কোথায়?” কারণ যে দিন থেকে আমাদের পূর্বপুরুষরা মারা গেছেন, সেই দিন থেকে সব কিছুই সৃষ্টির শুরু থেকে যেমন, তেমনিই আছে।
তারা বলবে, “তাঁর পুনরাগমনের প্রতিশ্রুতির কী হল? আমাদের পিতৃপুরুষদের যখন থেকে মৃত্যু হয়েছে, সৃষ্টির রচনাকাল থেকে সবকিছু যেমন চলছিল, তেমনই চলছে।”
तैना ज़ोले, “तैसेरो एजनेरो वादो सच़ नईं, तै बिलकुल भी नईं एजनो! किजोकि ज़ैना शुरुआती मां इश्शे मसीही बुज़ुर्ग थिये तैना सब मरे, पन किछ भी बेदलोवं। सब किछ तेरहु आए, ज़ेन्च़रे दुनिया बनानेरे वक्ते करां थियूं।”
कने उना बोलणा, “उदे ओंणे दा बायदा सच्च नी है! उनी कदी नी ओंणा है, क्योंकि सारयां ला पेहले साड़े अगुवे थे, सै सारे मरी गियो न, पर फिरी भी कुछ नी बदलया है। सारियां चीजां तियां ही होंदिया आईयां न जालू ला परमेश्वरे इस संसारे जो बणाया है।”
ସେମଃନ୍ ଆସିକଃରି ଗେଙ୍ଗ୍ରାଇ କଃରି କଃଉତି, “ଜିସୁ ଆସ୍ତାର୍ ସଃୟ୍ତ୍ କଃୟ୍ ତଃବେ? କାୟ୍ତାକ୍ ବଃଲେକ୍ ଅଃମାର୍ ଦାଦିବାବୁ ମଃନାର୍ ମଃଲା ଦିନେହୁଣି ଅଃବେ ହଃତେକ୍ ସଃବୁ ବିସୟ୍ ଉବ୍ଜାଣ୍ ଆରୁମେ ଜଃନ୍କାର ରିଲି ସେନ୍କାର୍ ଆଚେ”
Bowere «Doonzo Iyesus weetwe ett jangiyere eterosha b́ teshi? Beree, abee? Yoots nihwots bo k'irts dúron b́ tuutso jam keewo azeetso b́ teshtsok'one b́ beyiri» bo eteti.
mba tere kwmaye ma ahe tse wa mba tere a ni kwmye? ni toh wa mba tibu be sisemu mba qhu ikpiomba he wawu na u mummla na wa mbati mba
Где е обещаното Му пришествие? защото, откак са се поминали бащите ни всичко си стои така, както от началото на създанието.
Moingon sila, “Asa naman ang saad sa iyang pagbalik? Kay sukad nangatulog na ang among mga amahan, nagpabilin nga mao ra gihapon ang tanang mga butang, sukad pa sa sinugdanan sa pagmugna.”
ug magaingon, "Hain na man ang saad sa iyang pag-anhi? Kay sukad sa pagkamatay sa mga amahan, ang tanang mga butang nagapabilin man nga mao ra gihapon sukad pa sa pagkatukod sa kalibutan."
ᎠᎴ ᎯᎠ ᎢᏯᏂᏪᏍᎩ, ᎦᏙ ᎤᎵᏍᏔᏅ ᎤᎷᎯᏍᏗᏱ ᎤᏚᎢᏍᏔᏅᎢ? ᎠᏂᎦᏴᎵᎨᏰᏃ ᎬᏩᏂᎵᏅᏨᎯ ᏅᏓᎬᏩᎴᏅᏛ, ᏅᏩᏍᏗᏉ ᏂᎦᎥ ᎪᎱᏍᏗ ᏥᏄᏍᏛᏉ ᏧᏓᎴᏅᎲ ᎤᏬᏢᏅᏅ ᏅᏓᎬᏩᏓᎴᏅᏛ.
Iwo adzati, “Kodi suja Ambuye analonjeza kuti adzabweranso? Nanga ali kuti? Lija nʼkale anamwalira makolo athu, koma zinthu zonse zili monga anazilengera poyamba paja.”
“Ka law be khai ti lü khyütam am jah pe sü, am law be mä? Hawia ni a ve? Kami pupae pi thi pängki he, cunüngpi khawmdeknu mhnünceng üngkhyüh ami vea mäiha, asihna hin veei ham ve u” tia ngthähnak am ning jah nghngeka na law acun he.
Anih angzo tih boeh, tiah thuih ih lokkamhaih loe naah maw oh ving boeh? Ampanawk loe duek o boeh, toe hmuennawk boih loe sak tangsuek nathuem ih baktiah ni oh o poe vop, tiah thui o tih.
Te vaengah amah a lonah olkhueh tah melam a om?” a ti. Pa rhoek aka ip uh parhi te a cungkuem tah suentae a tongnah lamkah bangla nguel coeng.
Te vaengah amah a lonah olkhueh tah melam a om?” a ti. Pa rhoek aka ip uh parhi te a cungkuem tah suentae a tongnah lamkah bangla nguel coeng.
Cekkhqi ing, Anih ing awi tahy, tice hana kawng a law? Ni pakhqi ami thih coeng awhkawng ik-oeihkhqi ve khawmdek a syn cyk awhkawng amah toeng toeng nani a awm boeih hy,” ti kawm uh.
Taciang amate in, hongpai kik tu thu hong kamciam pa koisung ah om ziam? banghangziam cile i pu le i pa te a mut zawk uh bitphuana a kipatcil pan kipan in na theampo sia ama ngeina bang in om nginge hi, ci hi.
Amaho chun, “Yeshua hungkit ding ahi tia thutep chu itiba hitam? Ipu ipateu masanga vannoi kisem til laiya pat in tuchan geiyin ijakai angai chu ahi jinge,” tia ahinsei dingu ahi.
Jisuh tho nahane hnin hoi kâkuen e lawkkamnaw teh nâmaw a o, mintoenaw a due hnin hoiyah a cawngca pueng kamtawng koe e patetlah nahoehmaw pou ao awh heh vaw telah a dei awh han.
“主要降临的应许在哪里呢？因为从列祖睡了以来，万物与起初创造的时候仍是一样。”
「主要降臨的應許在哪裏呢？因為從列祖睡了以來，萬物與起初創造的時候仍是一樣。」
“那么他要降临的承诺哪去了？”他们问。“从我们祖先去世的那一刻，一切都像从创世之日开始往常一样继续。”
他們說：「那裏有他所應許的來臨？因為自從我們的父老長眠以來，一切照舊存在，全如創造之初一樣。」
achitiji, “Ŵalanjile kuti chaiche! Ana sambano ali kwapi? Pakuŵa chitandile lyuŵa liŵawile achambuje ŵetu, indu yose ili ilaila chitandile kugumbikwa chilambo.”
ⲟⲩⲟϩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁⲥⲑⲱⲛ ϯ ⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⳿ⲛⲧⲉ ⲡⲉϥϫⲓⲛ⳿ⲓ ⲓⲥϫⲉⲛ ⲉⲧⲁ ⲛⲉⲛⲓⲟϯ ⲅⲁⲣ ⲉⲛⲕⲟⲧ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲥⲉϣⲟⲡ ⳿ⲙⲡⲁⲓⲣⲏϯ ⲓⲥϫⲉⲛ ⳿ⲧⲁⲣⲭⲏ ⳿ⲙⲡⲓⲥⲱⲛⲧ.
ⲁⲩⲱ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉϥⲧⲱⲛ ⲡⲉⲣⲏⲧ ⲛⲧⲉϥⲡⲁⲣϩⲟⲩⲥⲓⲁ ⲛϫⲓⲛⲧⲁⲛⲛⲉⲛⲉⲓⲟⲧⲉ ⲅⲁⲣ ⲛⲕⲟⲧⲕ ϩⲱⲃ ⲛⲓⲙ ⲙⲏⲛ ⲉⲃⲟⲗ ⲛⲧⲉⲓϩⲉ ϫⲓⲛ ⲧⲁⲣⲭⲏ ⲙⲡⲥⲱⲛⲧ
ⲁⲩⲱ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲉϥⲧⲱⲛ ⲡⲉⲣⲏⲧ ⲛ̅ⲧⲉϥⲡⲁⲣⲟⲩⲥⲓⲁ. ϫⲓⲛⲧⲁⲛⲉⲛⲉⲓⲟⲧⲉ ⲅⲁⲣ ⲛ̅ⲕⲟⲧⲕ̅. ϩⲱⲃ ⲛⲓⲙ ⲙⲏⲛ ⲉⲃⲟⲗ ⲛ̅ⲧⲉⲓϩⲉ ϫⲓⲛⲧⲁⲣⲭⲏ ⲙ̅ⲡⲥⲱⲛⲧ̅.
ⲞⲨⲞϨ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲤⲐⲰⲚ ϮⲈⲠⲀⲄⲄⲈⲖⲒⲀ ⲚⲦⲈⲠⲈϤϪⲒⲚⲒ ⲒⲤϪⲈⲚ ⲈⲦⲀ ⲚⲈⲚⲒⲞϮ ⲄⲀⲢ ⲈⲚⲔⲞⲦ ⲚⲀⲒ ⲦⲎⲢⲞⲨ ⲤⲈϢⲞⲠ ⲘⲠⲀⲒⲢⲎϮ ⲒⲤϪⲈⲚ ⲦⲀⲢⲬⲎ ⲘⲠⲒⲤⲰⲚⲦ
i pitati: “Što je s obećanjem njegova Dolaska? Jer i otkad Oci pomriješe, sve ostaje kao što bijaše od početka stvorenja.”
A říkající: Kdež jest to zaslibování o příchodu jeho? Nebo jakž otcové zesnuli, všecko tak trvá od počátku stvoření.
A říkající: Kdež jest to zaslibování příchodu jeho? Nebo jakž otcové naši zesnuli, všecko tak trvá od počátku stvoření.
a budou se vysmívat: „Ježíš přece slíbil, že znovu přijde. Kde tedy je? Naši otcové již zemřeli a od stvoření světa se nic nezměnilo.“
og sige: "Hvad bliver der af Forjættelsen om hans Tilkommelse? Fra den Dag, Fædrene sov hen, forblive jo alle Ting, som de vare, lige fra Skabningens Begyndelse."
og sige: „Hvad bliver der af Forjættelsen om hans Tilkommelse? Fra den Dag, Fædrene sov hen, forblive jo alle Ting, som de vare, lige fra Skabningens Begyndelse. ‟
og sige: „Hvad bliver der af Forjættelsen om hans Tilkommelse? Fra den Dag, Fædrene sov hen, forblive jo alle Ting, som de vare, lige fra Skabningens Begyndelse. ‟
ଆରି କିଜାଇକରି କଇବାଇ, “ଜିସୁ ଆଇବି ବଲି କାତା ଦେଇରଇଲାଟା, କେନେ ତେବେ?” କାଇକେବଇଲେ ପୁର୍ବେଅନି ଆମର୍ ଆନିଦାଦିମନ୍ ମଲାତେଇଅନି ଏବ୍କେ ଜାକ ସବୁ ବିସଇ ଜେନ୍ତି ରଇଲା, ଏବେ ମିସା ସେନ୍ତାର୍ସେ ଆଚେ ।
Ka gipenjou niya “Ruodhu mane osingore ni onego bed ni duogono to ere? Donge nyaka ne kwerewa tho gik moko osebedo mana machalre nyaka aa chakruok chwech piny!”
Bayowamba kuti, “Ino kulikuli kuboola kwakwe nkwakasyomezya? Nkambo kakuti kuzwa chiindi nibakafwa bamataatesu, zyoonse zintu zichikkede kazili mbozyakabede, kuzwa kumatangunino azilengwa.”
En zeggen: Waar is de belofte Zijner toekomst? want van dien dag, dat de vaders ontslapen zijn, blijven alle dingen alzo gelijk van het begin der schepping.
"Waar blijft nu de belofte van zijn Komst? Want sinds de Vaders zijn ontslapen, blijft alles zoals het geweest is van het begin der schepping af!"
En zeggen: Waar is de belofte Zijner toekomst? Want van dien dag, dat de vaders ontslapen zijn, blijven alle dingen alzo gelijk van het begin der schepping.
and saying, Where is the promise of his coming? For, from since the fathers became asleep, all things continue this way from the beginning of creation.
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
and saying: Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
Saying, Where is the hope of his coming? From the death of the fathers till now everything has gone on as it was from the making of the world.
They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, everything continues as it has since the beginning of creation.”
saying: “Where is his promise or his advent? For from the time that the fathers have slept, all things have continued just as they were from the beginning of creation.”
and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.
Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.
and saying: “Where is the promise of his coming? For since the fathers fell asleep all things continue as they were from the beginning of creation.”
“So what happened to this coming he promised?” they ask. “Right from the time our ancestors died, everything's continued as it always has, ever since creation began.”
And say, Where is the promise of his comming? for since the fathers died, all things continue alike from the beginning of the creation.
and saying, Where is the promise of his coming? for from the day when the fathers fell asleep, all things remain as from the beginning of creation.
and saying, Where is the promise of his coming? for ever since the fathers fell asleep, all things continue in the same state as from the beginning of the creation.
walking after their own lusts, and saying, Where is the declaration of his coming? for except that the fathers are fallen asleep, all things remain as they were from the beginning of the creation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things so remain from the beginning of the creation”;
and say, "Where is the promise of His coming? For since the day that our fathers fell asleep everything continues as it was from the beginning of the creation."
and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
and saying, Where is his promised coming? for, from the time when the fathers fell asleep, all things continue as then, and as they have continued from the beginning of the creation.
will come and ask scoffingly – “Where is his promised coming? Ever since our ancestors passed to their rest, everything remains just as it was when the world was first created!”
will come and ask scoffingly – ‘Where is his promised coming? Ever since our ancestors passed to their rest, everything remains just as it was when the world was first created!’
and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
and saying—Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation.
and saying; Where is the promise of the coming of Him? From [the time] that for the fathers fell asleep, all things as they were continue from [the] beginning of creation.
and to say where? to be the/this/who promise the/this/who coming it/s/he away from which for the/this/who father to sleep all thus(-ly) to remain away from beginning creation
and saying, Where is the promise of his advent? for, since our fathers have slept, every thing (abideth) as from the beginning of the creation.
and saying, Where is the promise of his coming? for, since our fathers fell asleep, every thing remaineth just as from the beginning of the creation.
They will say, “[Although it was] promised [that Christ] will come back, ([nothing has happened that would indicate] that he is coming back./[what happened to the promise] that he is coming back?) [RHQ] We say that because ever since the [Christian] leaders [who lived] long ago died [EUP], everything [has remained the same]. Things are as [they always have been] since God created [the world!]”
will come and ask scoffingly — ‘Where is his promised Coming? Ever since our fathers passed to their rest, everything remains just as it was when the world was first created!’
They will say, “Where is the promise of his return? From when our fathers fell asleep, all things have stayed the same, since the beginning of creation.”
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
and, asking, "What has become of His promised Return? For from the time our forefathers fell asleep all things continue as they have been ever since the creation of the world."
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”
seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature.
and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'
kaj dirante: Kie estas la anonco de lia alveno? ĉar de kiam la patroj endormiĝis, ĉio restas kiel de post la komenco de la kreo.
Woagblɔ be, “Afi ka eƒe ‘vava’ ƒe ŋugbedodo la le? Elabena tso ɣe aɖe ɣi ke, esi mía fofowo ku la, nu sia nu le edzi yim abe ale si wònɔ le gɔmedzedzea me ene.”
Ja sanovat: kussa on lupaus hänen tulemisestansa? Sillä siitä päivästä, kuin isät ovat nukkuneet, pysyvät kaikki niinkuin ne luonnon alusta olleet ovat.
ja sanovat: "Missä on lupaus hänen tulemuksestansa? Sillä onhan siitä asti, kuin isät nukkuivat pois, kaikki pysynyt, niinkuin se on ollut luomakunnan alusta."
en zeggen: waar is de belofte van zijn verschijning? want sedert dat onze voorouders gestorven zijn blijven alle dingen alzoo als van het begin der schepping!
et disant: " Où est la promesse de son avènement? Car depuis que nos pères sont morts, tout continue à subsister comme depuis le commencement de la création ".
et disant: « Où est la promesse de son avènement? Car, depuis le jour où les pères se sont endormis, tout continue comme au commencement de la création. »
et disant: Où est la promesse de sa venue? car, depuis que les pères se sont endormis, toutes choses demeurent au même état dès le commencement de la création.
Et disant: où est la promesse de son avènement? car depuis que les pères sont endormis, toutes choses demeurent comme elles ont été dès le commencement de la création.
Disant: Où est la promesse ou son avènement? Car depuis que nos pères se sont endormis, tout demeure comme au commencement de la création.
et disant: Où est la promesse de son avènement? Car, depuis que les pères sont morts, tout demeure comme dès le commencement de la création.
et disant: « Où est la promesse de son avènement? Car depuis que nos pères sont morts, tout continue à subsister comme depuis le commencement de la création ».
qui diront: «où est la promesse de son avènement? car depuis que les pères sont morts, tout continue à subsister comme depuis le commencement de la création.»
Et qui diront: Où est la promesse de son avènement? Car depuis que nos pères sont morts, toutes choses demeurent comme depuis le commencement de la création.
et qui diront: « Que devient la promesse de son avènement? Car depuis que les pères sont morts tout continue à subsister comme dès le commencement de la création. »
et qui diront: «Eh bien! que devient la promesse de son apparition? Depuis que nos pères sont morts, tout continue à se passer comme depuis le commencement du monde!»
et ils diront: Où est la promesse de son avènement? Car, depuis que nos pères sont morts, toutes choses demeurent dans le même état que depuis le commencement du monde.
Issti qass “Goda Yesusay yaana giza ufayssi yootetibeynee? Histin izi awan dizee? Beni nu Aawati hayqossope ha simmin, haniza miishey wurikka medhettosope ha simmin hekko kase ba diza mala dees” geetes.
und sprechen: "Wo bleibt denn seine verheißene Wiederkunft? Seitdem unsere Väter entschlafen sind, geht ja alles seinen Gang wie immer, solange die Welt steht."
und sagen: "Wo bleibt denn seine Ankunft, die er verheißen hat? Schon seit die Väter entschlafen sind, bleibt alles so, wie es vom Anfang der Welt an war."
und sagen: Wo ist die Verheißung seiner Ankunft? denn seitdem die Väter entschlafen sind, bleibt alles so von Anfang der Schöpfung an.
Wo ist die Verheißung seiner Ankunft? Denn seitdem die Väter entschlafen sind, bleibt alles so von Anfang der Schöpfung an.
und sagen: wo ist die Verheißung seiner Ankunft? Seit der Zeit daß die Väter schlafen gegangen sind, bleibt ja alles so vom Anfang der Welt her.
und sagen: Wo ist die Verheißung seiner Zukunft? Denn nachdem die Väter entschlafen sind, bleibt es alles, wie es von Anfang der Kreatur gewesen ist.
und sagen: Wo ist die Verheißung seiner Zukunft? denn nachdem die Väter entschlafen sind, bleibt es alles, wie es von Anfang der Kreatur gewesen ist.
und sagen: »Wo ist denn seine verheißene Wiederkunft? Seitdem die Väter entschlafen sind, bleibt ja alles doch so, wie es seit Beginn der Schöpfung gewesen ist.«
«Wo ist die Verheißung seiner Wiederkunft? denn seitdem die Väter entschlafen sind, bleibt alles so, wie es am Anfang der Schöpfung war!»
Wo ist die Verheißung Seiner Zukunft? Denn seit die Väter entschlafen sind, bleibt alles, wie es seit Anfang der Schöpfung gewesen ist.
Nĩmakooranagia atĩrĩ, “Gũũka gwake kũrĩa eeranĩire gũgaakinya-rĩ? Kuuma rĩrĩa maithe maitũ maakuire, maũndũ mothe mathiiaga na mbere o ta ũrĩa maatariĩ kuuma rĩrĩa thĩ yombirwo.”
Entti, “Ta yaana gidayssi awun de7ii? Nu aawati hayqqidosona, shin ubbabay sa7ay medhettosappe doomidi de7eyssada de7ees” yaagosona.
Bi baa tua yi: naani waa den niani yi o ǹoanianu ke o ba guani ki cua? O nan ye le yo? kelima ŋali ti yaajanba n kpe, ki ta ki pundi ŋali moala libonla kuli tie nani lan den kpa cili ki tie maama mi tagima cilima yogunu yeni.
K tua, wan den puoni ti k o b guani yeni, o ji ye le i? Kilima hali ti yajanba n kpe l da li tie nani lan den cili maami yeni.
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
και λέγοντες· Που είναι η υπόσχεσις της παρουσίας αυτού; διότι αφ' ης ημέρας οι πατέρες εκοιμήθησαν, τα πάντα διαμένουσιν ούτως απ' αρχής της κτίσεως.
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
και λεγοντεσ που εστιν η επαγγελια τησ παρουσιασ αυτου αφ ησ γαρ οι πατερεσ εκοιμηθησαν παντα ουτωσ διαμενει απ αρχησ κτισεωσ
καὶ λέγοντες· ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφ᾽ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτω διαμένει ἀπ᾽ ἀρχῆς κτίσεως.
καὶ λέγοντες Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφ’ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπ’ ἀρχῆς κτίσεως.
καὶ λέγοντες· Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφʼ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπʼ ἀρχῆς κτίσεως.
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
καὶ λέγοντες, “Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; Ἀφʼ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπʼ ἀρχῆς κτίσεως.”
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
καὶ λέγοντες, Ποῦ ἐστὶν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; Ἀφ᾽ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτω διαμένει ἀπ᾽ ἀρχῆς κτίσεως.
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
καὶ λέγοντες, Ποῦ ἐστὶν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; Ἀφ᾿ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτω διαμένει ἀπ᾿ ἀρχῆς κτίσεως.
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
καὶ λέγοντες, Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφ᾽ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπ᾽ ἀρχῆς κτίσεως.
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
και λεγοντες που εστιν η επαγγελια της παρουσιας αυτου αφ ης γαρ οι πατερες εκοιμηθησαν παντα ουτως διαμενει απ αρχης κτισεως
καὶ λέγοντες, ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφ’ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπ’ ἀρχῆς κτίσεως.
ମେଇଂ ଆପେକେ ଗିନ୍ ଡିଂଚେ ସାଲ୍ୟାଃକୁଆର୍ଏ “ମେଃ ପାଂଏ ଡାଗ୍ଚେ ପର୍ମାନ୍ ଡିଂମ୍ବଗେ ଣ୍ତୁଲେଃ? ମେଃ ଏକେ ଆଣ୍ତିଡାଗ୍ରା? ନେନେ ଅଃସେନେ ଆବାଇଂ ଗୁଏଃଲେଆର୍କେ । ଡାଗ୍ଲା ଦର୍ତନି ଉବ୍ଜେକ୍ନେ ମୁଲେବାନ୍ ଆଣ୍ତିନେ ଡିରକମ୍ ଲେଃଗେ ଏଃକେ ଣ୍ତିଗ୍ ସାପା ତ ଦେତ୍ରକମ୍ ଲେଃକେ!”
અને કહેશે કે, ‘તેમના ઈસુના આગમનનું આશાવચન ક્યાં છે? કેમ કે પૂર્વજો ઊંધી ગયા ત્યારથી ઉત્પત્તિના આરંભમાં સઘળું જેવું હતું તેવું જ રહ્યું છે.’”
Y'a di: Kote pwomès li te fè nou an? Li pa t' di li t'ap vini? Depi sou tan zansèt nou yo ki mouri, tout bagay rete menm jan yo te ye a lè latè te fèk kreye.
epi yo va di: “Kote pwomès ke L ap vini an? Paske depi papa nou yo te vin mouri, tout bagay kontinye jis jan li te ye depi kòmansman kreyasyon an.”
अर कहवैगें, “उसकै आण का वादा कित्त गया? क्यूँके जिब तै उनके पूर्वज सो ग्ये सै, सारा किमे उस्से तरियां ए सै जिस तरियां सृष्टि की शरुआत तै था?”
Za su ce, “Ina wannan ‘dawowar’ da ya yi alkawari ne? Tun mutuwar kakanninmu, kome yana tafiya kamar yadda yake tun farkon halitta.”
Za su ce, “Ina alkawarin dawowarsa? Tun lokacin da kakaninmu suka mutu, dukkan abubuwa sun kasance yadda suke, tun farkon halitta.”
Me ka olelo mai, Auhea ka olelo oiaio no kona hiki ana mai? No ka mea, mai ka wa mai o ka hiamoe ana o na kupuna, ua waiho wale ia no na mea a pau, e like me ka wa i kinohi o ka honua nei.
| רשעים אלה יאמרו לכם:”אם המשיח הבטיח לחזור, היכן הוא? מדוע טרם חזר?“הם ימשיכו ויאמרו:”המשיח לא ישוב לעולם! הרי מבריאת העולם ועד עתה לא השתנה דבר – הכול נשאר כשהיה!“ |
| איה הבטחת באו כי מאז שכבו האבות הכל עמד כמו מראשית הבריאה׃ |
और कहेंगे, “उसके आने की प्रतिज्ञा कहाँ गई? क्योंकि जब से पूर्वज सो गए हैं, सब कुछ वैसा ही है, जैसा सृष्टि के आरम्भ से था।”
जो ठट्ठा करते हुए यह कहेंगे: “क्या हुआ प्रभु के दूसरे आगमन की प्रतिज्ञा का? पूर्वजों की मृत्यु से अब तक सब कुछ वैसा ही चल रहा है जैसा सृष्टि के प्रारंभ से था.”
és ezt mondják: „Hol van az ő eljövetelének ígérete? Mert amióta az atyák elhunytak, minden ugyanúgy maradt, ahogyan a teremtés kezdetétől fogva van“.
És ezt mondják: Hol van az ő eljövetelének ígérete? Mert a mióta az atyák elhunytak, minden azonképen marad a teremtés kezdetétől fogva.
Röksemdir þeirra verða á þessa leið: „Jesús lofaði að koma aftur, ekki satt? En hvað er orðið af honum? Ha? Hann mun aldrei koma! Eins langt og menn muna stendur allt við það sama, allt frá því að heimurinn varð til.“
na-asị, “O kwere unu nkwa na ọ ga-abịa, gịnị mere na ọ bịabeghị? Kemgbe nna nna anyị ha nwụrụ, ihe niile ka dị otu ha dị na mbụ, site nʼokike ụwa.”
ket kunaenda, “Ayanna ti kari ti panagsublina? Natayen dagiti ammatayo, ngem awan met iti nagbaliwan dagiti amin a banbanag manipud idi rugrugi ti pannakaparsua.''
dengan berkata begini, "Katanya Tuhan berjanji akan datang! Sekarang mana Dia? Bapak-bapak leluhur kita sudah meninggal, tetapi segala-galanya masih sama saja seperti semenjak terciptanya alam!"
“Jadi apa yang terjadi dengan janji kedatangan-Nya?” mereka bertanya. “Sejak nenek moyang kita meninggal, semuanya berlanjut seperti biasanya, seperti sejak penciptaan dimulai.”
Kata mereka: "Di manakah janji tentang kedatangan-Nya itu? Sebab sejak bapa-bapa leluhur kita meninggal, segala sesuatu tetap seperti semula, pada waktu dunia diciptakan."
Mereka juga akan berkata, “Kristus sudah berjanji akan datang kembali. Tetapi nyatanya sekarang tidak ada, bukan? Semua itu omong kosong. Sejak zaman nenek moyang kita mati, bahkan sejak permulaan dunia, kehidupan tetap sama seperti biasa.”
Hangi azeligitya, “Likoli pii ilago ni la kusuka? aTata itu ai akule, kuiti intu yihi ai ituile uu puma ng'wandyo nua u umbwaa.
Dov'è la promessa del suo avvenimento? poichè, da che i padri si sono addormentati, tutte le cose perseverano in un medesimo stato, fin dal principio della creazione.
e diranno: «Dov'è la promessa della sua venuta? Dal giorno in cui i nostri padri chiusero gli occhi tutto rimane come al principio della creazione».
e diranno: Dov’è la promessa della sua venuta? perché dal giorno in cui i padri si sono addormentati, tutte le cose continuano nel medesimo stato come dal principio della creazione.
Wazin nu gussa “Abani u inko abanga uze umeme? Dati uganiya acokoro a cokoro aru wahiri vat timumum ti e zi kasi udatti utuba ubara.
かつ言はん『主の來りたまふ約束は何處にありや、先祖たちの眠りしのち、萬のもの開闢の初と等しくして變らざるなり』と。
こう言うでしょう。「彼の来臨の約束はどこにあるのか。父祖たちが眠りについた日から，すべてのものは創造のはじめ以来と同じようにして存続しているのだ」。
「主の来臨の約束はどうなったのか。先祖たちが眠りについてから、すべてのものは天地創造の初めからそのままであって、変ってはいない」と言うであろう。
次のように言うでしょう。「キリストの来臨の約束はどこにあるのか。先祖たちが眠った時からこのかた、何事も創造の初めからのままではないか。」
其降臨の約束は何處にかある、先祖等の眠りし以來、開闢の初に齊しく、総て變わる事なきに、と。
ଆନିଞ୍ଜି ଗାମ୍ତଜି, “ଜିସୁନ୍ ଜିର୍ତାୟ୍ ଗାମ୍ଲେ ବାସାଲନ୍ ଅଃବ୍ବର୍ରନ୍ ପଙ୍? ନମି ଆନିନ୍ ଅଡ଼େଙ୍ଗା? ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ପୁର୍ବା ଜୋଜୋଲେଞ୍ଜି ରବୁଏଞ୍ଜିନି, ବନ୍ଡ ଆମ୍ମୁଙ୍ ଗନଡେଲନ୍ ଆଡ୍ରେଏନ୍ ଆଡିଡ୍ ଅଡ଼୍କୋନ୍ ଏଙ୍ଗାଲେ ଡକୋଏନ୍ ନମିନ୍ତାନ୍ ଅଡ଼୍କୋନ୍ ଏତ୍ତେଗୋମା ଡକୋ ।”
¿La man kꞌu xubꞌij kanoq ri Cristo chi katzalij na loq? Maj jawjeꞌ kꞌo wi leꞌ. Ri e qatat qanan xekam bꞌik, maj kꞌexkꞌobꞌinaq che ronojel le jastaq, xaq je ubꞌanik jetaq ri xtikitaj loq ojer.
anage hugahaze, Egahue huno Rantimimo'ma huvempama hu'neana, omeanki inazupa egahie? hu'za hugahaze. Korapa'ma mani'naza kva vahe'mo'za frizageno, ese agafa huno maka'zama troma hu'neazamo'a, zahera osuno anankante me'neaza huno me'ne.
“ಆತನ ಪ್ರತ್ಯಕ್ಷತೆಯ ವಿಷಯವಾದ ವಾಗ್ದಾನವು ಏನಾಯಿತು? ಪಿತೃಗಳು ನಿದ್ರೆಹೊಂದಿದಂದಿನಿಂದ ಸಮಸ್ತವೂ ಸೃಷ್ಟಿ ಮೊದಲುಗೊಂಡು ಹಾಗೆಯೇ ಇರುತ್ತದಲ್ಲಾ?” ಎಂದು ಕುಚೋದ್ಯದಿಂದ ಕೇಳುವರೆಂದು ನೀವು ಮೊದಲು ತಿಳಿದುಕೊಳ್ಳಬೇಕು.
“ಆತನ ಪ್ರತ್ಯಕ್ಷತೆಯ ವಿಷಯವಾದ ವಾಗ್ದಾನವು ಏನಾಯಿತು? ನಮ್ಮ ಪೂರ್ವಿಕರು ನಿದ್ರೆಹೊಂದಿದ ನಂತರದಿಂದ; ಸಮಸ್ತವೂ ಸೃಷ್ಟಿಯ ಆರಂಭದಲ್ಲಿ ಇದ್ದ ಹಾಗೆಯೇ ಇದೆಯಲ್ಲಾ?” ಎಂದು ಪರಿಹಾಸ್ಯಮಾಡುತ್ತಾ ಕೇಳುವರೆಂಬುದಾಗಿ ನೀವು ಮೊದಲು ತಿಳಿದುಕೊಳ್ಳಬೇಕು.
Mbe nibhaika “Gulyaki omulago gwo kusubha? Bhalata bheswe bhafuye, Mbe nawe ebhinu bhyona bhyaliga bhili kutiyo okusokelela kubhwambilo bhwo kuanga.
Nichova uhuta yele ndahu uludehano ulwa huki livuha dada veto vafuile lakini ifinu ivi vyahumile huwanja uhwavumbile.
bhakajobhai “J'hij'henda ku ahadi j'ha kukherebhuka? Bha tata bhitu bhafwili, Lakini fenu fyoha fyaj'hele efu kuhomela kubhwandelu mwa bhuumbaji.
가로되 주의 강림하신다는 약속이 어디 있느뇨 조상들이 잔 후로부터 만물이 처음 창조할 때와 같이 그냥 있다 하니
가로되 주의 강림하신다는 약속이 어디 있느뇨 조상들이 잔 후로부터 만물이 처음 창조할 때와 같이 그냥 있다 하니
ac siyuk, “Ya El tia wuleot mu El ac foloko? Ac El aya? Papa tumasr ah misa tari, ac ma nukewa srakna oaya ah, oana ke faclu tufahna orekla!”
Kavati, “Inahi insepiso ya kuvola kwa kwe? Kuzwa vazazi vetu ha valala, zintu zonse zivekali muswana, ku zwa ku matangilo a ku vumbwa.”
| دەڵێن: «کوانێ بەڵێنی هاتنەوەی؟ لەو کاتەوەی باوباپیرانمان مردوون، لە سەرەتای بەدیهێنانەوە هەموو شتێک وەک خۆیەتی.» |
ଏ଼ ଲାଜା କିୟାନାରି ୱା଼ହାନା ଏ଼ୱାରି ମିଙ୍ଗେ ଲାଜାକିହିଁ ଏଲେଇଞ୍ଜାନେରି “ଜୀସୁ ୱେଣ୍ଡେ ୱା଼ଇଁ ଇଞ୍ଜିଁ ୱେସାମାଞ୍ଜାତେସି ଆତିହିଁ ଏ଼ୱାସି ଏଚେଲା ୱା଼ନେସି? ଇଚିହିଁ ମା଼ ଆକୁ ଆ଼ବାୟାଁ ହା଼ତି ଦିନାଟିଏ ନୀଏଁ ପାତେକା ବାରେ ଦାର୍ତିତି ଗା଼ଡ଼ି ଆ଼ତି ଦିନାଟିଏ ଏ଼ନିକିଁ ମାଚେ, ଏଲେକିହିଁଏ ନୀଏଁ ଜିକେଏ ଡ଼ୟାମାନେ!”
dicentes: Ubi est promissio, aut adventus ejus? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturæ.
dicentes: Ubi est promissio, aut adventus eius? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturæ.
dicentes: Ubi est promissio, aut adventus eius? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturæ.
dicentes: Ubi est promissio, aut adventus ejus? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturæ.
dicentes ubi est promissio aut adventus eius ex quo enim patres dormierunt omnia sic perseverant ab initio creaturae
dicentes: Ubi est promissio, aut adventus eius? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturae.
Un sacīdami: kur ir Viņa atnākšanas apsolīšana? Jo no tā laika, kad tie tēvi ir aizmiguši, visas lietas paliek kā no radīšanas iesākuma.
mpe bakoloba: « Boni, alakaki te ete akoya? Wapi ye sik’oyo? Pamba te, banda bakoko na biso bakufa, makambo nyonso ezali na yango kaka ndenge ezalaka wuta na ebandeli ya mokili. »
अऊर पुछेंन कि, “ओन आवन की वाचा करी होती, का ओन नहीं करी होती? कित हय ऊ? हमरो बापदादा पहिले सी मर चुक्यो हंय, पर जब सी सृष्टि बनी हय सब बाते वसी कि वसी चली आय रही हय।”
nga bwe bagamba nti, “Eyasuubiza nti alijja, aluwa? Kubanga kasookedde bajjajjaffe bafa, ebintu byonna biri nga bwe byabanga okuva ensi lwe yatondebwa!”
तिना लोका बोलणा, “प्रभुए रे दुबारा आऊणे रा वादा केई गया? कऊँकि आसा रे बुजुर्गा री मौता ते लयी की एबुए तक सब कुछ तेड़ा ईए, जेड़ा सृष्टिया री शुरूआता ते था।”
ka manao hoe: Aiza ny teny fikasana ny amin’ ny fihaviany? Fa hatrizay nodian’ ny razana mandry dia maharitra tsy miova ny zavatra rehetra; eny, hatramin’ ny nanaovana izao tontolo izao aza.
hanao ty hoe: Aia ze o fampitamañe i fitotsaha’e zao? fa sikal’ ami’ty nirotan-droae’ay le kila mitoloñe ami’ty fanoe’e hirik’ami’ty fifotora’ ty voatse toy.
പിതാക്കന്മാർ മരിച്ചശേഷം സകലവും സൃഷ്ടിയുടെ ആരംഭത്തിൽ ഇരുന്നതുപോലെ തന്നെ ഇരിക്കുന്നു എന്ന് പറഞ്ഞ് സ്വന്തമോഹങ്ങളെ അനുസരിച്ചുനടക്കുന്ന പരിഹാസികൾ പരിഹാസത്തോടെ അന്ത്യകാലത്ത് വരുമെന്ന് വിശേഷാൽ അറിഞ്ഞുകൊൾവിൻ.
പിതാക്കന്മാർ നിദ്രകൊണ്ടശേഷം സകലവും സൃഷ്ടിയുടെ ആരംഭത്തിൽ ഇരുന്നതുപോലെ തന്നേ ഇരിക്കുന്നു എന്നു പറഞ്ഞു സ്വന്തമോഹങ്ങളെ അനുസരിച്ചുനടക്കുന്ന പരിഹാസികൾ പരിഹാസത്തോടെ അന്ത്യകാലത്തു വരുമെന്നു വിശേഷാൽ അറിഞ്ഞുകൊൾവിൻ.
“കർത്താവ് വാഗ്ദാനംചെയ്ത ആ ‘ആഗമനം’ എവിടെ? പിതാക്കന്മാരുടെ കാലശേഷവും എല്ലാ കാര്യങ്ങളും ലോകസൃഷ്ടിയുടെ ആരംഭത്തിൽ ആയിരുന്നതുപോലെതന്നെ ഇപ്പോഴും തുടരുന്നല്ലോ” എന്ന് അവർ പറയും.
Aduga makhoina hanggani, “Mahakna ‘lakkani’ wasakkhiba adu kadaida leire? Eikhoigi ipa ipusingna sikhiba matamdagi, taibangpan asi leisemngeidagi leiramba pot pumnamak hanagumna adumak leiri.”
त्याच्या येण्याचे वचन कोठे आहे? कारण पूर्वज निजले तेव्हापासून सर्व गोष्टी जश्या उत्पत्तीच्या प्रारंभापासून होते तसेच चालू आहे.
ଆଡଃ ଇନ୍କୁ ଆପେକେ ଲାନ୍ଦାକେଦ୍ତେ କାଜିୟାକ, “ୟୀଶୁଆଃ ହିନିଜୁଃରାଃ ବାନାର୍ସା କାଜି କତାଃରେୟା? ଆବୁଆଃ ପୁର୍ଖା ହାଡ଼ାମ୍କ ଗଏଃ ଚାବାୟାନ୍ଗିୟାକ, ମେନ୍ଦ ଏନେଟେଦ୍ରେ ଅତେଦିଶୁମ୍ ଚିଲ୍କା ବାଇକାନ୍ ତାଇକେନା ଏନ୍ଲେକାଗି ନାହାଁଃ ଜାକେଦ୍ ମେନାଃ ।”
bhalinkutinji. “Pubhalajile kuti shibhaishe! Igala, bhali kwei? Pabha, kutandubhila pubhawilenje ashinakulu bhetu indu yowe pwiili nneila peila, malinga shiyapengenywe kundandubho!”
`သခင်ဘုရားသည်မိမိတစ်ဖန်ကြွလာ တော်မူမည်ဟုကတိထားတော်မူခဲ့သည် မဟုတ်ပါလော။ ထိုကတိတော်သည်အဘယ် သို့ဖြစ်လေပြီနည်း။ ငါတို့မိဘများကား သေလွန်ကြလေပြီ။ သို့ရာတွင်ခပ်သိမ်း သောအမှုအရာတို့သည်ကမ္ဘာလောကကို ဘုရားသခင်ဖန်ဆင်းတော်မူချိန်ကရှိ ခဲ့သည့်အတိုင်းပင်ရှိနေသေးပါသည် တကား' ဟုဆိုကြလိမ့်မည်။-
သခင်ဘုရားကြွလာမည်ဟူသော ဂတိတော် သည် အဘယ်မှာ ရှိသနည်း။ ဘိုးဘေးများ အိပ်ပျော် သည်နောက်၊ ခပ်သိမ်းသော အရာတို့သည် ဖန်ဆင်းစက ဖြစ်သကဲ့သို့၊ ဖြစ်မြဲဖြစ်ကြလိမ့်မည်။
သခင် ဘုရားကြွလာ မည်ဟူသော ဂတိ တော် သည် အဘယ်မှာ ရှိ သနည်း။ ဘိုးဘေး များ အိပ်ပျော် သည်နောက်၊ ခပ်သိမ်း သော အရာတို့သည် ဖန်ဆင်း စ က ဖြစ်သကဲ့သို့ ၊ ဖြစ်မြဲ ဖြစ်ကြလိမ့်မည်။
E mea ana, Kei hea te korero o tona haerenga mai? mau tonu hoki nga mea katoa no te moenga ra ano o nga matua, pera tonu me to te orokohanganga.
Taikhan kobo, “Tai ahibole kowa laga kosom to kote ase? Etu kotha to rukhi kene amikhan baba laga baba khan bhi mori jaise, sob to eke he ase, etu prithibi bona shuru homoi pora.”
amah cheng han, “Jisu ih ngaakkaat esuh kakham tahan, tatam liita? Heh amadi mani ah? Sengte sengwah loong jen tek eta, erabah uh arah mongrep dongsiitta dowa ih amadi tuk ih phoosiitsiit!”
Bazakuthi, “Kungaphi ‘ukuza’ lokhu akuthembisayo? Selokhu obaba bafayo, konke kuqhubeka njengokwakuvele kusenzakala kusukela ekuqaleni kwendalo.”
njalo besithi: Singaphi isithembiso sokuza kwakhe? Ngoba selokhu obaba balala, konke kumi kunjalo kusukela ekuqaleni kokudalwa.
Na pababaya, “Ibile kwaako ahadi ya kerebuka? Tate bitu bawile, Lakini ilebe yote ibile nyoo tangu mwanzo wa uumbaji.
अनि यसो भन्दै आउनेछन्, “उहाँको आगमनको प्रतिज्ञा कहाँ गयो? हाम्रा पुर्खाहरू बितेर गए, तर सृष्टिको सुरुदेखि नै सबै चिज उस्तै छन् ।”
na kujova, “Ajovili yati ibwela! Wu, hinu avili koki? Vagogo vitu vafwili na kila chindu chisigalili ngati chechavili kuhuma kuwumbwa kwa mulima, vindu ndi vilavila ngati chayavili kuwumbwa kwa mulima!”
og sier: Hvor er løftet om hans gjenkomst? for fra den tid fedrene sov inn, vedblir jo alle ting som de var fra skapningens begynnelse.
De vil si:”Var det ikke dere som sa at Jesus lovet å komme igjen? Hvorfor kommer han ikke? Generasjon etter generasjon dør jo, alt er som før, helt fra verden ble til.”
og segjer: «Kvar er lovnaden um hans tilkoma? For ifrå den tid då federne sovna av, stend alt so som frå upphavet av skapningen.»
ତାହାଙ୍କ ଆଗମନର ପ୍ରତିଜ୍ଞା କାହିଁ? କାରଣ ପିତୃ-ପୁରୁଷମାନଙ୍କର ମହାନିଦ୍ରାପ୍ରାପ୍ତ ହେବା ସମୟଠାରୁ ଏପର୍ଯ୍ୟନ୍ତ ସମସ୍ତ ବିଷୟ ସୃଷ୍ଟିର ଆରମ୍ଭରେ ଯେପରି ଥିଲା, ସେହିପରି ରହିଅଛି।
Isaanis, “‘dhufaatiin’ inni waadaa gale kun meerre? Wanni hundinuu erga abbootiin keenya duʼanii jalqabee akkuma yeroo jalqaba uumamaatti itti fufeeraatii” jedhu.
ਅਤੇ ਆਖਣਗੇ ਕਿ ਉਹ ਦੇ ਆਉਣ ਦੇ ਵਾਇਦੇ ਦਾ ਕੀ ਪਤਾ ਹੈ? ਕਿਉਂਕਿ ਜਦੋਂ ਦੇ ਵਡ ਵਡੇਰੇ ਸੌਂ ਗਏ, ਸ੍ਰਿਸ਼ਟੀ ਦੇ ਮੁੱਢੋਂ ਸੱਭੇ ਕੁਝ ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਬਣਿਆ ਰਹਿੰਦਾ ਹੈ।
ଜିସୁତି ୱାନାକା ପାର୍ମାଣ୍ ଆମେତ୍? “ଇନେକିଦେଂକି ଆବା ଲାତ୍ରାର୍ ହାତି ସମୁତାଂ ଇ ପାତେକ୍ ସମୁ ବିସ୍ରେ ଉବ୍ଜାଣ୍ନି ହାଙ୍ଗ୍ତିତାଂ ଇନେସ୍ ମାଚାତ୍, ହେ ଲାକେ ମାନାତ୍ ।”
| خواهند گفت: «کجاست وعده آمدن او؟ زیرا از زمانی که پدران به خواب رفتند، هرچیز به همینطوری که ازابتدای آفرینش بود، باقی است.» |
| و خواهند گفت: «مگر مسیح وعده نداده که باز خواهد گشت؟ پس او کجاست؟ اجداد ما نیز به همین امید بودند، اما مردند و خبری نشد. دنیا از ابتدای پیدایش تا به حال هیچ فرقی نکرده است.» |
Womberi hawalongi, “Yomberi kawalagiliti kuwera hakizi, su vinu kakoshi? Vitwatira ndo viraa virii kwanjira wambuyi wetu pawahowiti, vintu ndo viraa virii ntambu yaviweriti kwanja pa kuwumbwa pasipanu!”
Indada: Ia kilel en a pan kotido? Pwe sang ni ran o, sam akan melar kokodo lel met, meakaros kin dueta nin tapi o.
Indada: la kilel en a pan kotido? Pwe jan ni ran o, jam akan melar kokodo lel met, meakaroj kin dueta nin tapi o.
I mówiący: Gdzież jest obietnica przyjścia jego? Bo jako ojcowie zasnęli, wszystko tak trwa od początku stworzenia.
Będą oni mówić: „Gdzie jest ten zapowiedziany powrót Jezusa? Nasi przodkowie już dawno umarli, a wszystko nadal niezmiennie trwa od początku świata”.
I będą mówili: Co z obietnicą jego przyjścia? Bo odkąd zasnęli ojcowie, wszystko tak trwa, [jak] od początku stworzenia.
E dizendo: Onde está a promessa da vinda dele? Pois desde que os pais dormiram, todas as coisas continuam como desde o princípio da criação.
E dizendo: Onde está a promessa da sua vinda? porque desde que os paes dormiram todas as coisas permanecem como desde o principio da creação.
E dizendo: Onde está a promessa da sua vinda? porque desde que os pais dormiram todas as coisas permanecem como desde o princípio da criação.
Elas dirão: “[Embora muitas pessoas ]prometeram que Cristo voltará, [nada tem acontecido que indique/o que aconteceu com a promessa] [RHQ] que ele voltará./? De fato, desde que os primeiros líderes cristãos morreram [EUP, tudo permanece igual]. As coisas [são como sempre têm sido ]desde que [Deus ]criou [o mundo]!”
Elas irão perguntar: “Então, o que aconteceu? Ele não prometeu que viria? Os nossos ancestrais morreram e tudo continua como sempre foi desde a criação do mundo.”
e dizendo: “Onde está a promessa de sua vinda? Pois, desde o dia em que os pais adormeceram, todas as coisas continuam como estavam desde o início da criação”.
ши вор зиче: „Унде есте фэгэдуинца венирий Луй? Кэч де кынд ау адормит пэринций ноштри, тоате рэмын аша кум ерау де ла ынчепутул зидирий!”
și zicând: “Unde este făgăduința venirii Lui?”. Căci, din ziua în care părinții au adormit, toate lucrurile continuă așa cum au fost de la începutul creației”.
Ara olaꞌ rae, “Cii! Yesus helu-fuli nae, Eni nae baliꞌ nema, do? Mete ma taꞌo naa, na, Ana sia bee? Huu eniꞌ a mia hita bei-baꞌi nara mate, losa ia nema, basaꞌ e feꞌe naa ena. Basaꞌ e laoꞌ nekendoo, eniꞌ a Lamatuaꞌ naꞌadadꞌiꞌ lalai no raefafoꞌ.”
и говорящие: где обетование пришествия Его? Ибо с тех пор, как стали умирать отцы, от начала творения, все остается так же.
Na whaigauli alulagano lwa wele? Aise bhetu bhafwiye ila evintu vyonti vyali esho afume huimwanzo na bhombaga.
male “Juong nôk rangin chong ânkhâm ni mak mo? Ama hah khonmo aom zoi? Kin richibulngei an thi suo zoia, nikhomrese, rammuol insieng phut renga neinuntin ani ngagâiin an la om tita?” la tîng an tih.
vadiSyanti prabhorAgamanasya pratijJA kutra? yataH pitRlokAnAM mahAnidrAgamanAt paraM sarvvANi sRSTerArambhakAle yathA tathaivAvatiSThante|
ৱদিষ্যন্তি প্ৰভোৰাগমনস্য প্ৰতিজ্ঞা কুত্ৰ? যতঃ পিতৃলোকানাং মহানিদ্ৰাগমনাৎ পৰং সৰ্ৱ্ৱাণি সৃষ্টেৰাৰম্ভকালে যথা তথৈৱাৱতিষ্ঠন্তে|
ৱদিষ্যন্তি প্রভোরাগমনস্য প্রতিজ্ঞা কুত্র? যতঃ পিতৃলোকানাং মহানিদ্রাগমনাৎ পরং সর্ৱ্ৱাণি সৃষ্টেরারম্ভকালে যথা তথৈৱাৱতিষ্ঠন্তে|
ဝဒိၐျန္တိ ပြဘောရာဂမနသျ ပြတိဇ္ဉာ ကုတြ? ယတး ပိတၖလောကာနာံ မဟာနိဒြာဂမနာတ် ပရံ သရွွာဏိ သၖၐ္ဋေရာရမ္ဘကာလေ ယထာ တထဲဝါဝတိၐ္ဌန္တေ၊
vadiSyanti prabhOrAgamanasya pratijnjA kutra? yataH pitRlOkAnAM mahAnidrAgamanAt paraM sarvvANi sRSTErArambhakAlE yathA tathaivAvatiSThantE|
वदिष्यन्ति प्रभोरागमनस्य प्रतिज्ञा कुत्र? यतः पितृलोकानां महानिद्रागमनात् परं सर्व्वाणि सृष्टेरारम्भकाले यथा तथैवावतिष्ठन्ते।
વદિષ્યન્તિ પ્રભોરાગમનસ્ય પ્રતિજ્ઞા કુત્ર? યતઃ પિતૃલોકાનાં મહાનિદ્રાગમનાત્ પરં સર્વ્વાણિ સૃષ્ટેરારમ્ભકાલે યથા તથૈવાવતિષ્ઠન્તે|
vadiṣyanti prabhorāgamanasya pratijñā kutra? yataḥ pitṛlokānāṁ mahānidrāgamanāt paraṁ sarvvāṇi sṛṣṭerārambhakāle yathā tathaivāvatiṣṭhante|
vadiṣyanti prabhōrāgamanasya pratijñā kutra? yataḥ pitr̥lōkānāṁ mahānidrāgamanāt paraṁ sarvvāṇi sr̥ṣṭērārambhakālē yathā tathaivāvatiṣṭhantē|
vadiShyanti prabhorAgamanasya pratij nA kutra? yataH pitR^ilokAnAM mahAnidrAgamanAt paraM sarvvANi sR^iShTerArambhakAle yathA tathaivAvatiShThante|
ವದಿಷ್ಯನ್ತಿ ಪ್ರಭೋರಾಗಮನಸ್ಯ ಪ್ರತಿಜ್ಞಾ ಕುತ್ರ? ಯತಃ ಪಿತೃಲೋಕಾನಾಂ ಮಹಾನಿದ್ರಾಗಮನಾತ್ ಪರಂ ಸರ್ವ್ವಾಣಿ ಸೃಷ್ಟೇರಾರಮ್ಭಕಾಲೇ ಯಥಾ ತಥೈವಾವತಿಷ್ಠನ್ತೇ|
វទិឞ្យន្តិ ប្រភោរាគមនស្យ ប្រតិជ្ញា កុត្រ? យតះ បិត្ឫលោកានាំ មហានិទ្រាគមនាត៑ បរំ សវ៌្វាណិ ស្ឫឞ្ដេរារម្ភកាលេ យថា តថៃវាវតិឞ្ឋន្តេ។
വദിഷ്യന്തി പ്രഭോരാഗമനസ്യ പ്രതിജ്ഞാ കുത്ര? യതഃ പിതൃലോകാനാം മഹാനിദ്രാഗമനാത് പരം സർവ്വാണി സൃഷ്ടേരാരമ്ഭകാലേ യഥാ തഥൈവാവതിഷ്ഠന്തേ|
ୱଦିଷ୍ୟନ୍ତି ପ୍ରଭୋରାଗମନସ୍ୟ ପ୍ରତିଜ୍ଞା କୁତ୍ର? ଯତଃ ପିତୃଲୋକାନାଂ ମହାନିଦ୍ରାଗମନାତ୍ ପରଂ ସର୍ୱ୍ୱାଣି ସୃଷ୍ଟେରାରମ୍ଭକାଲେ ଯଥା ତଥୈୱାୱତିଷ୍ଠନ୍ତେ|
ਵਦਿਸ਼਼੍ਯਨ੍ਤਿ ਪ੍ਰਭੋਰਾਗਮਨਸ੍ਯ ਪ੍ਰਤਿਜ੍ਞਾ ਕੁਤ੍ਰ? ਯਤਃ ਪਿਤ੍ਰੁʼਲੋਕਾਨਾਂ ਮਹਾਨਿਦ੍ਰਾਗਮਨਾਤ੍ ਪਰੰ ਸਰ੍ੱਵਾਣਿ ਸ੍ਰੁʼਸ਼਼੍ਟੇਰਾਰਮ੍ਭਕਾਲੇ ਯਥਾ ਤਥੈਵਾਵਤਿਸ਼਼੍ਠਨ੍ਤੇ|
වදිෂ්යන්ති ප්රභෝරාගමනස්ය ප්රතිඥා කුත්ර? යතඃ පිතෘලෝකානාං මහානිද්රාගමනාත් පරං සර්ව්වාණි සෘෂ්ටේරාරම්භකාලේ යථා තථෛවාවතිෂ්ඨන්තේ|
வதி³ஷ்யந்தி ப்ரபோ⁴ராக³மநஸ்ய ப்ரதிஜ்ஞா குத்ர? யத: பித்ரு’லோகாநாம்’ மஹாநித்³ராக³மநாத் பரம்’ ஸர்வ்வாணி ஸ்ரு’ஷ்டேராரம்ப⁴காலே யதா² ததை²வாவதிஷ்ட²ந்தே|
వదిష్యన్తి ప్రభోరాగమనస్య ప్రతిజ్ఞా కుత్ర? యతః పితృలోకానాం మహానిద్రాగమనాత్ పరం సర్వ్వాణి సృష్టేరారమ్భకాలే యథా తథైవావతిష్ఠన్తే|
วทิษฺยนฺติ ปฺรโภราคมนสฺย ปฺรติชฺญา กุตฺร? ยต: ปิตฺฤโลกานำ มหานิทฺราคมนาตฺ ปรํ สรฺวฺวาณิ สฺฤษฺเฏรารมฺภกาเล ยถา ตไถวาวติษฺฐนฺเตฯ
ཝདིཥྱནྟི པྲབྷོརཱགམནསྱ པྲཏིཛྙཱ ཀུཏྲ? ཡཏཿ པིཏྲྀལོཀཱནཱཾ མཧཱནིདྲཱགམནཱཏ྄ པརཾ སཪྻྭཱཎི སྲྀཥྚེརཱརམྦྷཀཱལེ ཡཐཱ ཏཐཻཝཱཝཏིཥྛནྟེ།
| وَدِشْیَنْتِ پْرَبھوراگَمَنَسْیَ پْرَتِجْنا کُتْرَ؟ یَتَح پِترِلوکاناں مَہانِدْراگَمَناتْ پَرَں سَرْوّانِ سرِشْٹیرارَمْبھَکالے یَتھا تَتھَیواوَتِشْٹھَنْتے۔ |
vadi. syanti prabhoraagamanasya pratij naa kutra? yata. h pit. rlokaanaa. m mahaanidraagamanaat para. m sarvvaa. ni s. r.s. teraarambhakaale yathaa tathaivaavati. s.thante|
И говорити: Где је обећање доласка његовог? Јер откако оци помреше све стоји тако од почетка створења.
I govoriti: gdje je obeæanje dolaska njegova? Jer otkako oci pomriješe sve stoji tako od poèetka stvorenja.
Se e tlaa nna tsela ya bone ya kganetsanyo: “Kana Keresete o solofeditse go tla gape, a mme o tsile? Jaanong o kae? Ga a kitla a tla! Ka ntlha ya eng, fela jaaka mongwe le mongwe a ka gakologelwa, sengwe le sengwe se ntse fela jaaka mo letsatsing la ntlha la lobopo.”
uye vachiti: Chiripi chivimbiso chekuuya kwake? Nokuti kubva zvarara madzibaba zvinhu zvese zvakaramba zvakadaro kubva pakutanga kwekusikwa.
Vachati, “Kuripiko ‘kuuya’ kwaakavimbisa? Kubvira pakufa kwakaita madzibaba edu, zvinhu zvose zvinoramba zvakaita sezvazvakanga zvakaita kubva pakusikwa kwenyika.”
и глаголюще: где есть обетование пришествия Его, отнележе бо отцы успоша, вся тако пребывают от начала создания.
ter govorili: »Kje je obljuba njegovega prihoda? Kajti odkar so očetje zaspali, se vse stvari nadaljujejo, kakor so bile od začetka stvarstva.«
In govoreči: Kje je obljuba prihoda njegovega? Kajti odkar so legli očetje, vse ostane tako od stvarjenja začetka.
Nekumwipusheti, “Sena ntewalalaya eti ndakesanga? Nomba ulikupeyo? Bamashali betu bonse balapwa kufwa, nomba bintu bilyoweti ncebyalikuba kufuma mpocalabumbwa cishi.”
oo waxay odhan doonaan, Ballankii imaatinkiisii meeh? Waayo, haatan iyo maalintii awowayaashii ay dhinteen wax waluba waxay u socdaan sidii ay ahaayeen tan iyo bilowgii abuurniinta.
y diciendo: ¿Dónde está la Promesa de su advenimiento? Porque desde el día en que los padres durmieron, todas las cosas permanecen así como desde el principio de la creación.
“¿Qué sucedió entonces con la venida que prometió?” preguntan. “Desde que murieron nuestros ancestros, todo ha seguido igual, desde la creación del mundo”.
y diciendo: “¿Dónde está la promesa de su venida? Porque, desde el día en que los padres se durmieron, todas las cosas siguen como al principio de la creación”.
y dirán: ¿Dónde está la promesa de su venida? Porque desde cuando los antepasados durmieron, todas las cosas permanecen como desde [el] principio de [la] creación.
Y diciendo: ¿En dónde está la promesa del advenimiento de él? Porque desde el tiempo en que los padres se durmieron, todas las cosas perseveran así como desde el principio de la creación.
Y diciendo: ¿Dónde está la promesa de su advenimiento? porque desde el día en que los padres durmieron, todas las cosas permanecen así como desde el principio de la creación.
Y diciendo: ¿Dónde esta la promesa de su advenimiento? Porque desde el dia en que los padres durmieron, todas las cosas permanecen así como desde el principio de la creacion.
Diciendo: ¿Dónde está la promesa de su venida? Porque desde él día que los padres durmieron hasta ahora, todo ha continuado como fue desde la creación del mundo.
dirán: “¿Dónde está la promesa de su Parusía? Pues desde que los padres se durmieron todo permanece lo mismo que desde el principio de la creación”.
Na wakisema “Iko wapi ahadi ya kurudi? Baba zetu walikufa, Lakini vitu vyote vilikuwa hivyo tangu mwanzo wa uumbaji.
na kusema: “Aliahidi kwamba atakuja! Je, sasa yuko wapi? Mambo ni yaleyale tangu babu zetu walipokufa; hali ya vitu ni ileile kama ilivyokuwa mwanzo wa ulimwengu!”
Watasema, “Iko wapi ile ahadi ya kuja kwake? Tangu baba zetu walipofariki, kila kitu kinaendelea kama kilivyokuwa tangu mwanzo wa kuumbwa.”
De skola säga: "Huru går det med löftet om hans tillkommelse? Från den dag då våra fäder avsomnade har ju allt förblivit sig likt, ända ifrån världens begynnelse."
Och säga: Hvar är nu det löfte om hans tillkommelse? Ty ifrå den dag fäderne äro afsomnade, blifver allt såsom det af kreaturens begynnelse varit hafver.
De skola säga: »Huru går det med löftet om hans tillkommelse? Från den dag då våra fäder avsomnade har ju allt förblivit sig likt, ända ifrån världens begynnelse.»
At magsisipagsabi, Saan naroon ang pangako ng kaniyang pagparito? sapagka't, buhat nang araw na mangatulog ang mga magulang, ay nangananatili ang lahat ng mga bagay na gaya ng kalagayan nila mula nang pasimulan ang paglalang.
at sasabihing, “Nasaan ang pangako ng kaniyang pagbabalik? Patay na ang ating mga ama, ngunit ang lahat ng mga bagay ay nananatili buhat nang likhain ang mundo.”
okv tvjikao la rire, “Jisu aare vla milv pvvnamv, Hv aama ai? Hv ogo lokula? Ngonugv abuapa vdwv siyu roku, vbvritola sichingmookua pwkrilo pwknamyarnam dvdv ngv ogumvnwng ngv klu lokv doonv ngv vjaklodvbv hvrak bv doobvdu.”
அவர் திரும்பவருவார் என்று சொல்லுகிற வாக்குத்தத்தம் எங்கே? முற்பிதாக்கள் மரித்தபின்பு எல்லாக் காரியங்களும் படைப்பின் ஆரம்பத்தில் இருந்தவிதமாகவே இருக்கிறதே என்று சொல்லுவார்கள்.
“அவர் திரும்பிவருவதாக வாக்குத்தத்தம் செய்தாரே, அது எங்கே? நம்முடைய முற்பிதாக்கள் இறந்துபோன காலத்திலிருந்து, படைப்பின் ஆரம்பத்தில் இருந்ததுபோலவேதான் எல்லாம் நடைபெறுகிறது” என்று சொல்வார்கள்.
“ఆయన మళ్ళీ వస్తాడన్న వాగ్దానం ఏమయ్యింది? మా పూర్వీకులు చనిపోయారు, కాని సృష్టి ఆరంభం నుండి అన్ని విషయాలూ ఏమీ మార్పు లేకుండానే జరిగిపోతున్నాయి” అంటూ మిమ్మల్ని ఎగతాళి చేస్తారు.
ʻO nau pehē, “Kofaʻā koā ʻae talaʻofa ki heʻene haʻu? He kuo talu ʻae mohe ʻae ngaahi tamai, mo e pehē ai pe ʻae meʻa kotoa pē ʻo hangē pe ʻi hono ʻuluaki fakatupu.”
Verse not available
aka se, “Ɔhyɛɛ mo bɔ se ɔbɛba. Wanka? Na ɔwɔ he? Yɛn agyanom awuwu dedaw, nanso biribiara te sɛ nea ɛte fi adebɔ mfiase!”
aka sɛ, “Ɔhyɛɛ mo bɔ sɛ ɔbɛba. Wanka? Na ɔwɔ he? Yɛn agyanom awuwu dada, nanso biribiara te sɛ deɛ ɛte firi adebɔ mfitiaseɛ!”
й кажуть: «Де обітниця Його приходу? Адже відколи упокоїлися [наші] прабатьки, усе залишається так, як від початку творіння!»
та й скажуть: „Де обі́тниця Його прихо́ду? Бо від того ча́су, як позасинали наші батьки, усе залиша́ється так від поча́тку творі́ння“.
і скажуть: Де обітниця приходу Його? від коли бо батьки умирають, усе так само пробував від почину створіння.
और कहेंगे, “उसके आने का वा'दा कहाँ गया? क्यूँकि जब से बाप — दादा सोए हैं, उस वक़्त से अब तक सब कुछ वैसा ही है जैसा दुनिया के शुरू' से था।”
| «قېنى، ئۇنىڭ قايتىپ كېلىمەن دېگەن ۋەدىسى؟! ئاتا-بوۋىلىرىمىز [ئۆلۈمدە] ئۇخلاپ قالغاندىن تاكى ھازىرغىچە ھەممە ئىشلار دۇنيا ئاپىرىدە بولغان ۋاقىتتىكى بىلەن ئوخشاش ھالەتتە كېتىۋاتىدۇ» دەپ مەسخىرە قىلىشىدۇ. |
«Қени, Униң қайтип келимән дегән вәдиси?! Ата-бовилиримиз [өлүмдә] ухлап қалғандин таки һазирғичә һәммә ишлар дуния апиридә болған вақиттики билән охшаш һаләттә кетиватиду» дәп мәсқирә қилишиду.
«Qéni, Uning qaytip kélimen dégen wedisi?! Ata-bowilirimiz [ölümde] uxlap qalghandin taki hazirghiche hemme ishlar dunya apiride bolghan waqittiki bilen oxshash halette kétiwatidu» dep mesxire qilishidu.
«Ⱪeni, Uning ⱪaytip kelimǝn degǝn wǝdisi?! Ata-bowilirimiz [ɵlümdǝ] uhlap ⱪalƣandin taki ⱨazirƣiqǝ ⱨǝmmǝ ixlar dunya apiridǝ bolƣan waⱪittiki bilǝn ohxax ⱨalǝttǝ ketiwatidu» dǝp mǝshirǝ ⱪilixidu.
đến mà nói rằng: Chớ nào lời hứa về sự Chúa đến ở đâu? Vì từ khi tổ phụ chúng ta qua đời rồi, muôn vật vẫn còn nguyên như lúc bắt đầu sáng thế.
đến mà nói rằng: Chớ nào lời hứa về sự Chúa đến ở đâu? Vì từ khi tổ phụ chúng ta qua đời rồi, muôn vật vẫn còn nguyên như lúc bắt đầu sáng thế.
Họ mỉa mai: “Chúa Giê-xu hứa Ngài sẽ tái lâm phải không? Vậy Ngài ở đâu chưa thấy đến? Ngài chẳng bao giờ trở lại, vì từ khi có trời đất, mọi sự đều y nguyên, chẳng có gì thay đổi!”
na kuposia kuuti lulikughi ulufingo lwa kugomoka? avaatwa viitu valyafwile, na fi finu fyoni filyale nahele kuhuma muvwandilo vwa vuvumbi.
“A kuevi kuidi tsila yi ndizulu andi bila tona bakulu bafua bima bioso bidi vana vawu; vana thonono yi ntoto.”
Wọn ó sì máa wí pé, “Níbo ni ìlérí wíwà rẹ̀ gbé wà? Láti ìgbà tí àwọn baba ti sùn, ohun gbogbo ń lọ bí wọ́n ti wà rí láti ìgbà ọjọ́ yìí wá.”
Verse Count = 331
