2-Peter 2:18
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
Sepse duke mbajtur ligjërata jashtë mase të fryra dhe të kota bëjnë për vete, me anë të pasioneve të mishit dhe të paturpësisë, ata që me të vërtetë kishin shpëtuar nga ata që jetojnë në gabim;
Idi su uliru nin tikunan nati tiham. Idin wunu anit nin tok nidowo. Idin anit ale na ipizira isurto nacara na lenge na issosin nan nya ntanu.
| لِأَنَّهُمْ إِذْ يَنْطِقُونَ بِعَظَائِمِ ٱلْبُطْلِ، يَخْدَعُونَ بِشَهَوَاتِ ٱلْجَسَدِ فِي ٱلدَّعَارَةِ، مَنْ هَرَبَ قَلِيلًا مِنَ ٱلَّذِينَ يَسِيرُونَ فِي ٱلضَّلَالِ، |
| يَنْطِقُونَ بِأَقْوَالٍ طَنَّانَةٍ فَارِغَةٍ، مُشَجِّعِينَ عَلَى الانْغِمَاسِ فِي الشَّهَوَاتِ الْجَسَدِيَّةِ بِمُمَارَسَةِ الدَّعَارَةِ، فَيَصْطَادُونَ مَنْ كَانُوا قَدْ بَدَأُوا يَنْفَصِلُونَ عَنْ رِفَاقِ السُّوءِ الَّذِينَ يَسْلُكُونَ فِي الضَّلاَلِ. |
| ܟܕ ܓܝܪ ܓܘܢܚܐ ܕܤܪܝܩܘܬܐ ܡܡܠܠܝܢ ܡܫܕܠܝܢ ܒܪܓܝܓܬܐ ܛܢܦܬܐ ܕܒܤܪܐ ܠܐܝܠܝܢ ܕܒܡܠܐ ܩܠܝܠ ܥܪܩܝܢ ܡܢ ܐܝܠܝܢ ܕܒܛܥܝܘܬܐ ܡܬܗܦܟܝܢ |
Քանի որ երբ կը խօսին ունայնութեան յոխորտաբանութիւններ, մարմինի ցանկութիւններով, ցոփութիւններով կը խաբեն անո՛նք՝ որ հազիւ փախեր էին մոլորութեան մէջ ընթացողներէն:
কিয়নো তেওঁলোকে অসাৰতাৰ গর্ব কথা কয় আৰু মানুহক মাংসিক অভিলাষ পূর্ণ কৰাৰ বাসনা জগায়। যি সকলে ভুল পথত জীৱন-যাপন কৰা লোক সকলৰ সঙ্গৰ পৰা হাত সাৰি আহিবলৈ চেষ্টা কৰে, এনে লোক সকলক তেওঁলোকে পাপ স্বভাৱৰ মাংসিক অভিলাষলৈ প্রলুব্ধ কৰে।
Çünki boş və lovğa sözlər söyləyərək səhv yolla gedənlərin arasından çətinliklə qaçanları cismani ehtiraslarla və əxlaqsızlıqla yoldan azdırırlar.
Cin nobtokka kerek koni kange nobcwika dorek. ci bol nobo ti fiye dilanka bwiyek. cibol nobo ti, wuro cwiti naci cwam fiye nobo yimbo yorbe.
Ecen vanitatezco propos guciz arrogantac pronuntiatzen dituztela bazcatzen dituzté haraguiaren guthiciéz eta insolentiéz, erroretan conuersatzen dutenetaric eguiazqui ihes eguin çutenac:
Ilia gagaoui gasa fili hidale sia: sa. Dunu ilia wadela: i da: i hodo hanai hou amo yolesimusa: dawa: , ilima ilia amo hou bu hamomusa: dafama: ne olelesa.
কারণ তারা অসার গর্বের কথা বলে মাংসিক ইচ্ছায়, লম্পটতায়, সেই লোকদেরকে প্রলোভিত করে, যারা অন্যায়ের মধ্যে বাসকারী লোকদের মধ্যে ছিল।
কারণ তারা অসার ও দাম্ভিক উক্তি করে এবং পাপপূর্ণ দৈহিক কামনাবাসনার কথা বলে। তারা সেইসব মানুষদের প্রলোভিত করে, যারা বিপথে জীবনযাপন করার হাত থেকে সবেমাত্র উদ্ধার পেয়েছে।
ज़ैखन तैना लोकन शिखालतन त तैना बेकार ते घमण्डी लफज़ इस्तेमाल केरतन, तैना लोकन ज़ोतन कि तैना बेइज़्ज़त चीज़ां केरि बटतन ज़ैना तैन केरे जिसम केरने चातन, तैना लोकन धोखो देइतां पाप करातन ज़ैना इस किसमेरी बुरी ज़िन्दगी करां बच़ोरेन।
जालू सै लोकां जो शिक्षा दिन्दे न, तां सै बेकार कने घमंडी गल्लां दा इस्तेमाल करदे न। सै लोकां जो दसदे न की सै उना शर्मनाक कम्मा जो करी सकदे जड़ा उना दा शरीर करणा चांदा है, कने सै उना लोकां जो दुबारा पाप करणे तांई भटकाई दिन्दे न, जिना थोड़े बकत पेहले ही यीशु मसीह पर भरोसा किता था।
ବଃଲେକ୍ ସେମଃନ୍ ଅଃର୍ତ୍ ନଃୟ୍ଲା ଅଃକାର୍ କଃତା କୟ୍ କଃରାବ୍ ଚାଲାଚାଲ୍ତି କଃର୍ତା ଲକ୍ମଃନାର୍ ତଃୟହୁଣି ରଃକ୍ୟା ହାଉତିରିଲା ଲକ୍ମଃନ୍କେ ଗଃଗାଳାର୍ ସୁକ୍ ସଃର୍ଦା ଚଃକ୍ତ୍ହାଣେ ମଃନ୍ ଟାଣ୍ତି ।
Darotse beyiru ashuwots dagotse k'az fart boweyiyako ayo ja'arafa'a ashuwotsi k'awnts deshaw míshí aap'o keewon meets tewnonat gusiyon dáshde aani morro maants bojishti.
mba ki be kado ni be sentu mba guru idi ni son kpi ukpo mba guru idi be wa mba so djur tikah ni be wa mba yaba shishi
Защото, като говорят с надуто празнословие, те с разтленността подмамват в плътските страсти ония, които едвам избягват от живеещите в заблуда.
Nagsulti sila ug walay pulos nga pagpanghinambog. Ilang gidani ang mga tawo pinaagi sa mga pangibog sa unod. Ilang gidani ang mga tawo nga naningkamot sa paglikay gikan sa pagkinabuhi diha sa kasaypanan.
Kay sa magalitok silag mga pinaburot nga kakawangan, pinaagi sa maulagon nga mga pangibog sa lawas, ilang ginahaylo ang mga tawo nga bag-o pa lamang nga nga nanagpakaikyas gikan kanila nga nagakinabuhi sa kasaypanan.
ᎠᏂᏁᎩᏰᏃ ᎤᏣᏘ ᎠᏢᏆᏍᏗ ᎪᎱᏍᏗ ᎬᏙᏗ ᏂᎨᏒᎾ ᎠᏂᏬᏂᏍᎬᎢ, ᏓᏂᎶᏄᎮᏍᎪ ᎠᏅᏗᏍᎪ ᎤᏇᏓᎵ ᎠᏚᎸᏗ ᎨᏒᎢ, [ ᎠᎴ ] ᏃᎵᏏᎾᎯᏍᏛᎾ ᏂᏓᏍᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎤᏙᏗᏳᎯ ᏧᎾᏗᏫᏎᎸᎯ ᎾᏍᎩ Ꮎ ᎠᏏ ᎤᏓᎵᏓᏍᏗ ᎨᏒ ᎠᎾᎴᏂᏙᎯ ᏥᎩ.
Pakuti anayankhula mawu opanda pake ndi onyada, ndipo ndi zilakolako zoyipa za thupi amanyenga anthu amene angopulumuka kumene pakati pa anzawo oyipa.
Camcah lü, am ngtähkia ngcaükie. Ami mtisa hlü hüipawmnake am, am dawkyakia xüngseinak üngkhyüh lätlang lü ngthunghlai thaikie cen jah tuiven bekie.
To kaminawk loe tidoeh avang ai amoekhaih loknawk to apaeh o moe, zaehaih thung hoi kaloih tangcae kaminawk to taksa koehhaih hoi kahoih ai tuinuen hoiah zoek o.
A honghi te a puehkan la aka thui loh tholhhiknah khuiah khosak lamkah aka loeih paek rhoek te pumsa kah hoehhamnah, omthenbawn neh a yoek uh.
A honghi te a puehkan la aka thui loh tholhhiknah khuiah khosak lamkah aka loeih paek rhoek te pumsa kah hoehhamnah, omthenbawn neh a yoek uh.
Amim khakhqi a auhtlauh na ta unawh, oeknaak awi ing khawmdek thawlh hy ngaihnaak ce sui uhy, amak thym khawsaknaak awhkawng amik loet plek thlangkhqi ce syk a zoek uhy.
Banghangziam cile khialna sung ah a nungta te kung pan a suaktasa te sia, amate in a mannung ngawl thu sia uangtak in son uh a, cilesa deina le maizum nei ngawl na taw theam uh hi.
Ajeh chu amaho pannabei, ngolhoi tah a hamhoithouva ahin, athuseiyuva lamvaina a umho lah a kona hung jamdoh ho chu tahsa lam huhna lung ngaichatnaa miho athujouva lheplhah bai chu athunun jou jiu ahi.
Bangkongtetpawiteh, ahnimouh ni lawk pacawt lahoi a kâoup awh teh, tami kahawihoehnaw thung hringnae koehoi nuengnueng kahlout e naw hah takngainae, hounlounnae hoi a dumyen awh.
他们说虚妄矜夸的大话，用肉身的情欲和邪淫的事引诱那些刚才脱离妄行的人。
他們說虛妄矜誇的大話，用肉身的情慾和邪淫的事引誘那些剛才脫離妄行的人。
他们喜欢胡说八道，渴望满足感官的欲望，将那些刚刚脱离错误生活之人，重新带回不道德的行列。
因為他們好講虛 偽的大話，用肉慾的放蕩為餌，勾引那些剛纔擺脫錯謬生活的人；
Pakuŵa ŵakwiganya ŵa unami wo, akuŵecheta maloŵe ga kulikanganichila ni gangalimate ni kwa misese jao jangalumbana, akwatanjisya ŵandu ŵatandite kuliŵambasya kutyochela mwa ŵandu ŵakutama mu sambi.
ⲉⲩⲉⲣⲟⲩⲱ ϧⲉⲛ ϩⲁⲛⲙⲉⲧⲉⲫⲗⲏⲟⲩ ⲉⲩ ϭⲟⲥⲓ ⲉⲩⲟⲓ ⳿ⲙⲃⲱⲕ ϧⲉⲛ ϩⲁⲛ⳿ⲉⲡⲓⲑⲩⲙⲓⲁ ⲉⲩϩⲱⲟⲩ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ ⲛⲏⲉⲧⲁⲩⲫⲱⲧ ⳿ⲛⲟⲩⲕⲟⲩϫⲓ ⲟⲩⲟϩ ⲁⲩⲙⲟϣⲓ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲟⲩ⳿ⲡⲗⲁⲛⲏ.
ⲉⲩϫⲱ ⲅⲁⲣ ⲛϩⲉⲛⲙⲛⲧϩⲉⲣⲟⲩⲟ ⲉⲩϣⲟⲩⲉⲓⲧ ⲉⲩⲁⲡⲁⲧⲁ ϩⲛ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛⲧⲥⲁⲣⲝ ϩⲛ ϩⲉⲛⲥⲱⲱϥ ⲛⲉⲛⲧⲁⲩⲡⲱⲧ ⲉⲃⲟⲗ ⲛⲛⲟⲩⲕⲟⲩⲓ ⲛⲁⲓ ⲛⲧⲁⲩⲙⲟⲟϣⲉ ϩⲛ ⲟⲩⲡⲗⲁⲛⲏ
ⲉⲩϫⲱ ⲅⲁⲣ ⲛ̅ϩⲉⲛⲙⲛ̅ⲧϩⲣⲟⲩⲟ ⲉⲩϣⲟⲩⲉⲓⲧ. ⲉⲩⲁⲡⲁⲧⲁ ϩⲛ̅ⲛ̅ⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲥⲁⲣⲝ̅ ϩⲣⲁⲓ ϩⲛ̅ϩⲉⲛⲥⲱⲱϥ. ⲛ̅ⲛⲉⲛⲧⲁⲩⲡⲱⲧ ⲉⲃⲟⲗ ⲛ̅ⲟⲩⲕⲟⲩⲓ. ⲛⲁⲓ ⲛ̅ⲧⲁⲩⲙⲟⲟϣⲉ ϩⲛ̅ⲟⲩⲡⲗⲁⲛⲏ.
ⲈⲨⲈⲢⲞⲨⲰ ϦⲈⲚϨⲀⲚⲘⲈⲦⲈⲪⲖⲎⲞⲨ ⲈⲨϬⲞⲤⲒ ⲈⲨⲞⲒ ⲘⲂⲰⲔ ϦⲈⲚϨⲀⲚⲈⲠⲒⲐⲨⲘⲒⲀ ⲈⲨϨⲰⲞⲨ ⲚⲦⲈⲦⲤⲀⲢⲜ ⲚⲎ ⲈⲦⲀⲨⲪⲰⲦ ⲚⲞⲨⲔⲞⲨϪⲒ ⲞⲨⲞϨ ⲀⲨⲘⲞϢⲒ ⲚϦⲢⲎⲒ ϦⲈⲚⲞⲨⲠⲖⲀⲚⲎ
Naklapajući naduvene ispraznosti, požudama putenim, razvratnostima mame one što netom odbjegoše od onih koji žive u zabludi.
Nebo přepyšně marné věci vypravujíce, žádostmi těla a chlipnostmi loudí ty, kteříž byli v pravdě utekli od těch, jenž bludu obcují,
Nebo přepyšně marné věci vypravujíce, žádostmi těla a chlipnostmi loudí ty, kteříž byli vpravdě utekli od těch, jenž bludu obcují,
Mluví nadutě o nesmyslných věcech a svou nemravností a nízkými vášněmi svádějí zpět do hříchu ty, kteří se rozhodli s hříchem skoncovat.
Thi dem, som ere lige ved at undslippe fra dem, der vandre i Vildfarelse, løkke de i Kødets Begæringer ved Uterligheder, idet de tale Tomheds overmodige Ord
Thi dem, som ere lige ved at undslippe fra dem, der vandre i Vildfarelse, lokke de i Kødets Begæringer ved Uterligheder, idet de tale Tomheds overmodige Ord
Thi dem, som ere lige ved at undslippe fra dem, der vandre i Vildfarelse, lokke de i Kødets Begæringer ved Uterligheder, idet de tale Tomheds overmodige Ord
ସେମନ୍ ଲକ୍ମନ୍କେ ସିକାଇବା ବେଲେ ମୁକିଅ ବିସଇପାରା ରଇସି, ମାତର୍ ତେଇ କାଇଟା ନ ରଏ । ଗାଗଡ୍ ମନ୍ କଲା ସବୁ ଗୁନ୍ଚଲନ୍ କରିଅଇସି ବଲି ସେମନ୍ ସିକାଇବାଇ । ନୁଆ ନୁଆ ନିକ ଚଲାଚଲ୍ତି କରି ଆଇତେରଇବା ଲକ୍ମନ୍କେ ସୁତ୍ରାଇକରି ନେବାଇ ।
Nikech giwacho weche manono mag sunga mopongʼ gi gombo maricho mag kit dhano mohero richo, mondo gimi joma tinde eka tony aa kuom joma olal tim richo.
Balaambula amajwi akulisumpula atawope. Balayunga bantu mukwinda kuli ezyo zibotezya nyama. Alubo balayunga bantu abo banga balokwezya kuyanda kuloboka buponi bwamukutaziba.
Want zij, zeer opgeblazene ijdelheid sprekende, verlokken, door de begeerlijkheden des vleses en door ontuchtigheden, degenen, die waarlijk ontvloden waren van degenen, die in dwaling wandelen;
Want met hun ijdele grootspraak en losbandige vleselijke lusten verlokken ze hen, die zich ternauwernood van de dolende heidenen hebben afgewend.
Want zij, zeer opgeblazene ijdelheid sprekende, verlokken, door de begeerlijkheden des vleses en door ontuchtigheden, degenen, die waarlijk ontvloden waren van degenen, die in dwaling wandelen;
For, uttering swollen things of vanity, they entice (to sensuality by lusts of flesh) those who actually escaped from those who live in error,
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
For by speaking boastful words of folly, they allure through the lusts of the flesh, and through lasciviousness, those who had really escaped from those who live in error.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
For with high-sounding false words, making use of the attraction of unclean desires of the flesh, they get into their power those newly made free from those who are living in error;
For they speak bombastic words of nonsense, and with sensual desires of the flesh they entice people who have truly escaped from others who live in error.
For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,
For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,
For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:
Because speaking pompous words of emptiness they entice through fleshly lusts, through licentiousness, those who have actually escaped from those who are living in error,
Inflated with their own nonsense, they appeal to sensual desires, luring back into immorality those who have only just escaped from those who live in error.
For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
For speaking swelling words of vanity, in the lusts of the flesh they beguile with their impurities, those that have but partially escaped, who are still moving about in their delusion;
Uttering pompous discourses of inanity, ensnaring by the lusts of the flesh, by lascivious impurities, those who had truly escaped from such as live in a course of delusion.
For when they speak swelling words of vanity, they ensnare in the lusts of the flesh, through their lasciviousness, those who had indeed withdrawn from such as deal in error;
For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
for speaking swollen words of vanity, they entice in desires of the flesh—licentiousness, those who had truly escaped from those conducting themselves in error,
For speaking great swelling words of vanity, they entangle, by their lasciviousness, in the lusts of the flesh, those who are just about to escape from the men that live in misconduct.
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;
For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;
With boastful and foolish talk, they appeal to the passions of people’s lower nature, and, by their profligacy, entice those who are just escaping from the people who live such misguided lives.
With boastful and foolish talk, they appeal to the passions of people’s lower nature, and, by their profligacy, entice those who are just escaping from the people who live such misguided lives.
For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Arrogant for of vanity speaking words they entice with [the] passions of [the] flesh to sensuality those (scarcely *N+KO) (escaping *N+kO) from those in error living,
boastful for futility to speak to entice in/on/among desire flesh debauchery the/this/who (scarcely *N+KO) (to escape *N+kO) the/this/who in/on/among error to live/return
For while they speak scoffing words of vanity, they allure with impure desires of the flesh those who almost escaped from them who have their conversation in error.
For, while they utter astonishing vanity, they seduce, with obscene lusts of the flesh, them who have almost abandoned these that walk in error.
By boasting proudly as they make speeches that are worthless, they entice people who have recently [become believers and] have stopped doing the things that wicked people do. Urged on by their self-directed nature, they entice them [into sin] by encouraging them to [do] evil things.
With boastful and foolish talk, they appeal to the passions of man’s lower nature, and, by their profligacy, entice those who are just escaping from the men who live such misguided lives.
They speak with vain arrogance. They entice people through the lusts of the flesh. They entice people who try to escape from those who live in error.
For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that had quite escaped from them who live in error.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that are just escaping from them who live in error.
For, while they pour out their frivolous and arrogant talk, they use earthly cravings--every kind of immorality--as a bait to entrap men who are just escaping from the influence of those who live in error.
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
And thei speken in pryde of vanyte, and disseyuen in desiris of fleisch of letcherie hem, that scapen a litil.
for overswellings of vanity speaking, they do entice in desires of the flesh — lasciviousnesses, those who had truly escaped from those conducting themselves in error,
Ĉar, elparolante fanfaronaĵojn de vanteco, ili forlogas en la karnovolupton per senbrideco tiujn, kiuj ĵus forsaviĝis de tiuj, kiuj vivadas en eraro;
Elabena wotsɔa woƒe nu gblɔa nya dzodzro, siwo me dada le, wotsɔa ŋutilã ƒe nudzodzro vɔ̃wo blea ame siwo si le ame vɔ̃ɖiwo nu fifi laa la nu.
Sillä he puhuvat röyhkeitä sanoja, jotka turhat ovat, ja yllyttävät tavattomuuden kautta lihallisiin himoihin niitä, jotka tosin ovat niitä välttäneet, kuin eksyksissä vaeltavat,
Sillä he puhuvat pöyhkeitä turhuuden sanoja ja viekoittelevat lihan himoissa irstauksilla niitä, jotka tuskin ovat päässeet eksyksissä vaeltavia pakoon,
Want opgeblazen ijdele dingen sprekende verlokken zij door begeerlijkheden des vleesches, door wellustigheden degenen die kort te voren ontvloden zijn van degenen die in doling wandelen,
Avec leurs théories pompeuses et vides, ils attirent dans les convoitises de la chair, dans le libertinage, ceux qui s'étaient à peine retirés des hommes nourris dans l'erreur.
Car, par des discours vides et enflés, ils attirent par les convoitises de la chair, par la licence, ceux qui échappent à ceux qui vivent dans l'erreur;
car, en prononçant d’orgueilleux discours de vanité, ils amorcent par les convoitises de la chair, par leurs impudicités, ceux qui avaient depuis peu échappé à ceux qui vivent dans l’erreur;
Car en prononçant des discours fort enflés de vanité, ils amorcent par les convoitises de la chair, et par [leurs] impudicités, ceux qui s'étaient véritablement retirés de ceux qui vivent dans l'erreur;
Car parlant le langage orgueilleux de la vanité, ils attirent par les désirs de la chair de luxure ceux qui peu de temps auparavant se sont retirés des hommes vivant dans l’erreur.
Avec des discours enflés de vanité, ils amorcent par les convoitises de la chair, par les dissolutions, ceux qui viennent à peine d’échapper aux hommes qui vivent dans l’égarement;
Avec leurs théories pompeuses et vides, ils attirent dans les convoitises de la chair, dans le libertinage, ceux qui s’étaient à peine retirés des hommes nourris dans l’erreur.
car par leurs théories pompeuses et vides, ils attirent dans les passions sensuelles, dans les désordres, ceux qui se retiraient réellement des hommes qui vivent dans l'égarement.
Car en tenant des discours enflés de vanité, ils amorcent, par les convoitises de la chair et les impudicités, les personnes qui s'étaient véritablement éloignées de ceux qui vivent dans l'égarement;
car, en proférant d'orgueilleux discours pleins d'inanité, ils prennent à l'amorce de la débauche, au sein des convoitises de la chair, les hommes qui viennent à peine d'échapper, qui vivent dans l'égarement,
Beaux parleurs, aussi vides que pompeux, ils séduisent par les passions de la chair, par la débauche, ceux qui venaient à peine d'échapper aux gens infectés d'erreur;
Avec leurs discours pompeux et vides, ils séduisent, par les convoitises de la chair et par l'impudicité, ceux qui viennent à peine d'échapper aux hommes qui suivent la voie de l'erreur,
Kase bala garisan diza asata giddofe kessi ekki yiidi daro gam7ontta asata, coo mela hada gidida otoro qaala yooton, asho amonine laymman baletheettes.
Denn stolze Reden führend, die nichts sind als leerer Schall, und verstrickt in Fleischeslüste, verlocken sie durch ihre Ausschweifungen solche, die eben erst dem Kreis derer, die in Irrtum wandeln, entronnen sind.
Sie locken mit überschwenglichen, doch inhaltsleeren Worten, durch fleischliche Genüsse und durch Ausschweifung jene an sich, die denen kaum entronnen sind, die im Irrtum dahinleben.
Denn stolze, nichtige Reden führend, locken sie mit fleischlichen Lüsten durch Ausschweifungen diejenigen an, welche eben [O. kaum] entflohen sind denen, die im Irrtum wandeln;
Denn stolze, nichtige Reden führend, locken sie mit fleischlichen Lüsten durch Ausschweifungen diejenigen an, welche eben entflohen sind denen, die im Irrtum wandeln;
Denn indem sie überschwängliche Reden nichtigen Inhalts ertönen lassen, verlocken sie durch Fleisches Lüste und Schwelgereien die, welche kaum der Gesellschaft des Irrwegs entflohen sind,
Denn sie reden stolze Worte, da nichts hinter ist, und reizen durch Unzucht zur fleischlichen Lust diejenigen, die recht entronnen waren und nun im Irrtum wandeln,
Denn sie reden stolze Worte, dahinter nichts ist, und reizen durch Unzucht zur fleischlichen Lust diejenigen, die recht entronnen waren denen, die im Irrtum wandeln,
Denn indem sie hochfahrende Reden führen, hinter denen nichts ist, locken sie im Taumel fleischlicher Begierden durch Ausschweifungen solche an sich, die sich eben erst von den im Irrwahn Wandelnden abgekehrt hatten;
Denn mit hochfahrenden, nichtigen Reden locken sie durch ausschweifende Fleischeslust diejenigen an sich, welche denen, die in der Irre gehen, kaum entflohen waren,
Denn sie reden hohle Worte, da nichts dahinter ist, reizen durch fleischliche Lüste und Ausschweifungen solche an, die denen, welche auf Irrwegen gehen, schon entronnen waren,
Nĩgũkorwo maaragia ndeto cia tũhũ na cia mwĩtĩĩo, makaguucagĩrĩria na merirĩria mao mooru ma mwĩrĩ o na ũũra-thoni andũ arĩa marethara moime thĩinĩ wa arĩa matũũraga mahĩtagia.
Entti hadanne otoro oda odettishe balan de7iya asaa giddofe kessi ekkidi buroo minniboonna asata laymatetha asho amon cimmidi balethoosona.
Bi gb ie leni ti japaadi ki maadi ya macianma n ki pia mayuli. Bi boandi ki dia leni ti gbanandi bonbuakaala yaaba n faabi leni bi niyaadikaaba yegimu ke li daa waagi.
Byi bobni yeni b mabami boncianla k l nan k pia niim nni, k taa o nulo n nian yaala k ŋan yeni k dian[o u diagu, k cuo ya nibi n da k gbaa k yie yeni yaaba nyie u tienu sanu
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
Διότι λαλούντες υπερήφανα λόγια ματαιότητος, δελεάζουσι με τας επιθυμίας της σαρκός, με τας ασελγείας εκείνους οίτινες τωόντι απέφυγον τους εν πλάνη ζώντας,
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
υπερογκα γαρ ματαιοτητοσ φθεγγομενοι δελεαζουσιν εν επιθυμιαισ σαρκοσ ασελγειαισ τουσ οντωσ αποφυγοντασ τουσ εν πλανη αναστρεφομενουσ
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφυγόντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ⸀ὀλίγως⸀ἀποφεύγονταςτοὺς ἐν πλάνῃ ἀναστρεφομένους,
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος εν ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις, τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκός, ἀσελγείαις, τοὺς ὄντως ἀποφυγόντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος {VAR2: εν } ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκός, ἐν ἀσελγείαις, τοὺς ὄντως ἀποφυγόντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος εν ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις, τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους ολιγως αποφευγοντας τους εν πλανη αναστρεφομενους
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειας τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
ମେଇଂ ଆଂକାର୍ରେ ଅର୍ତ ମାଲେଃନେ ସାମୁଆଁ ବାସଙ୍ଗ୍ଆର୍କେ; ଦଦ୍ୟାଣ୍ଡ୍ରେଇଂନେ ବିତ୍ରେବାନ୍ ରକ୍ୟା ବାଚେ ଆଣ୍ଡେ ଲାଗ୍ଡମ୍ୟାକ୍ନେ ରେମୁଆଁଇଂକେ ଡାଆଁ ଦଦ୍ୟା କାମ୍ନେ ଲାଲ୍ସା ଆଃସୁଏଚେ ପାନ୍ଦ୍ନ୍ନିଆ ତ୍ଲାଗ୍ଆର୍ଏ ।
તેઓ વ્યર્થતાની બડાઈની વાતો કહે છે. તેઓમાંથી જેઓ બચી જવાની તૈયારીમાં છે તેઓને દૈહિક વિષયોથી તથા ભ્રષ્ટાચારથી લલચાવે છે.
Y'ap pale ak awogans pawòl ki pa gen sans. Avèk lavi lib y'ap mennen pou satisfè lachè a, y'ap pran tèt moun ki fèk ap chape nan mitan moun k'ap viv nan manti yo.
Paske nan pale fò avèk awogans ak vanite, yo sedwi pa dezi lachè yo, pa sansyalite, atake sila ki prèske pa gen fòs yo pou chape devan sila ki viv nan erè yo,
जिब वे माणसां नै सिखावै सै तो वो बेकार के अर घमण्डी शब्दां नै इस्तमाल करै सै, वे माणसां नै समझावै सै के वो बुरे काम कर सकै सै जो उनकी देह करणा चाहवै सै, अर उन माणसां तै भी दुबारा धोक्खें तै पाप करवाणा चाहवै सै, जो बुरी जिन्दगी तै बाळ-बाळ बचे सै।
Gama suna surutai banza na girman kai, ta wurin son bin fasikanci na mutuntaka, sukan jan hankulan mutanen da suke kuɓucewa daga waɗancan masu zama cikin kuskure.
Su masu babatu ne da girman kai. suna yadaurar mutane ta wurin sha'awowin jiki. Suna yaudarar mutane da suke kokarin su tsere daga wadanda suke rayuwa cikin kuskure.
No ka mea, i ko lakou haanui ana ma ka mea lapuwale, ke hoowalewale nei lakou iloko o ke kuko o ke kino a me ka makaleho wale, i na mea i haalele aku i ka poe e noho ana ma ka hewa.
| הם מתפארים במעשי הרשע שלהם, ומנצלים חולשות בני־האדם ואת תאוות הבשר, כדי לצוד ולהחזיר לשורותיהם את האנשים שלא מזמן נמלטו מחיים מושחתים כאלה. |
| כי בדברם בגאות דברי שוא יצודו בתאות הבשר על ידי זמתם את אשר אך נמלטו מידי ההלכים בדרך תועה׃ |
वे व्यर्थ घमण्ड की बातें कर करके लुचपन के कामों के द्वारा, उन लोगों को शारीरिक अभिलाषाओं में फँसा लेते हैं, जो भटके हुओं में से अभी निकल ही रहे हैं।
ये घमंड भरी व्यर्थ की बातों से उन लोगों को कामुकता की शारीरिक अभिलाषाओं में लुभाते हैं, जो मार्ग से भटके लोगों में से बाल-बाल बचकर निकल आए हैं.
Mert a hiábavalóság kevély szavait szólva, testi kívánságra, bujálkodásra csábítják azokat, akik nemrég szakadtak el a tévelygésben élőktől.
Mert hiábavalóság kevély szavait szólván, testi kívánsággal, bujálkodással elhitetik azokat, a kik valóban elszakadtak a tévelygésben élőktől,
Þeir hrósa sér fjálglega af syndum sínum og árangri í kvennamálum og nota girnd sína sem beitu til að draga þá, sem nýsloppnir eru úr slíku spillingarfeni, aftur út í syndina.
Ha na-eji okwu efu na-enweghị isi, na agụụ ihe ọjọọ nke na-agụ anụ ahụ ha, na-arafu ndị sitere nʼetiti ndị na-ebi ndụ ọjọọ na-ekewapụ onwe ha.
Agsaoda iti nakuspag nga ubbaw. Sulisogenda dagiti tattao babaen iti tarigagay iti lasag. Sulisogenda dagiti tattao a mangpadas a manglisi kadagiti agbiag iti biddut.
Mereka membuat pernyataan-pernyataan yang muluk-muluk dan kosong; nafsu yang cabul dipakai oleh mereka guna menjerumuskan orang-orang yang baru saja mulai terlepas dari lingkungan orang yang hidup sesat.
Dibesarkan dengan omong kosong mereka sendiri, mereka memohon kepada hawa nafsu mereka, menarik mereka kembali kepada kehidupan amoralitas dari mereka yang baru saja terlepas dari cara hidup lama yang mengerikan.
Sebab mereka mengucapkan kata-kata yang congkak dan hampa dan mempergunakan hawa nafsu cabul untuk memikat orang-orang yang baru saja melepaskan diri dari mereka yang hidup dalam kesesatan.
Ajaran-ajaran mereka kedengarannya seperti ilmu yang tinggi, tetapi sebenarnya tidak masuk akal. Mereka mengajarkan, “Karena Allah sudah membebaskan kita, maka kita bebas mengikuti berbagai keinginan hawa nafsu. Tidak masalah kalau kita memuaskan kebutuhan badani!” Dengan ajaran seperti itu, mereka menjebak saudara-saudari seiman kita yang baru saja meninggalkan cara hidup lama yang penuh dosa. Guru-guru palsu itu berkata, “Marilah kita hidup bebas.” Tetapi hasil ajaran itu bukanlah kebebasan, melainkan perbudakan. Mereka sendiri pun adalah budak dosa. Setiap orang yang dikuasai dosa sudah menjadi budak dosa.
Iligitya ku liketo lutili. Iagwisaa iantu ku nsula a muili. Iapembaa i antu niakugema kuamanka awo ni ikiee mu utumuli.
Perciocchè, parlando cose vane sopra modo gonfie, adescano per concupiscenze della carne, [e] per lascivie, coloro che erano un poco fuggiti da quelli che conversano in errore.
Con discorsi gonfiati e vani adescano mediante le licenziose passioni della carne coloro che si erano appena allontanati da quelli che vivono nell'errore.
Perché, con discorsi pomposi e vacui, adescano con le concupiscenze carnali e le lascivie quelli che si erano già un poco allontanati da coloro che vivono nell’errore,
Wa boo sarki nice anu zatu ace nan uhurse inyimo me.
彼らは虚しき誇をかたり、迷の中にある者どもより辛うじて遁れたる者を、肉の慾と好色とをもて惑し、
というのは，彼らは空虚な大言壮語を口にして，迷いのうちに生きている者たちからまさに逃れようとしている人たちを，肉の欲望や放縦によってそそのかすからです。
彼らはむなしい誇を語り、迷いの中に生きている人々の間から、かろうじてのがれてきた者たちを、肉欲と色情とによって誘惑し、
彼らは、むなしい大言壮語を吐いており、誤った生き方をしていて、ようやくそれをのがれようとしている人々を肉欲と好色によって誘惑し、
蓋傲慢の大言を語りて迷へる者に暫し遠ざかりたる人々を、放蕩を以て肉慾に誘ひ、
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନିଞ୍ଜି କାଜ୍ଜାନ୍ ଅବ୍ସୋଡ଼ାଡମ୍ଲନ୍ ଇନ୍ନିଙ୍ ବରାଁୟ୍ବାଁୟ୍ତଡନ୍ ଆ ବର୍ନେ ବର୍ତଞ୍ଜି, ଆରି ପରାନ୍ସାତ୍ତିନ୍ ଆ କାବ୍ବାଡ଼ା ଆର୍ଲୁମ୍ତେଞ୍ଜି ଆ ମନ୍ରା ଆମଙ୍ ସିଲଡ୍ ଆରଡ଼ୁରେଞ୍ଜି ଆ ମନ୍ରାଜିଆଡଙ୍ ଡଅଙ୍ଡାଗୋ ଆ କାବ୍ବାଡ଼ାଜି ଲୁମ୍ଲୁମନ୍ ଆସନ୍ ଅବ୍ନାସାଡାଲେ ଆନିଞ୍ଜିଆଡଙ୍ ତୋବ୍ତଜି ।
Kakibꞌij taq tzij ri xaq rech nimal, maj kutayij, xuqujeꞌ keꞌkitaqchiꞌj pa mak ri e kꞌakꞌ taj kojonelabꞌ ri kꞌa te kakichapleꞌj uqꞌatik kibꞌ che ri mak.
Ana vahe'mo'za rankege nehu'za, havige zamireku zamavufaga ra nehu'za, vahera zamazeri oti ke hu'za monko zamavuzmava nehu'za, maka zamagra zamavufarera monko zamavuzmava nehaze. Zamagra monko zamavuzmavamofo zamesizana notre'za, e'inahu zamavuzmava nehu'za zamentintimo hanave oti'nea vahera zamami'mi hu'za zamavazu nehaze.
ತಪ್ಪಾದ ಮಾರ್ಗದಲ್ಲಿ ಬಾಳುವವರಿಂದ ತಪ್ಪಿಸಿಕೊಂಡವರನ್ನು ಇವರು ಹುರುಳಿಲ್ಲದ ದೊಡ್ಡ ದೊಡ್ಡ ಮಾತುಗಳನ್ನಾಡಿ ಶರೀರದ ದುರಾಶೆಗಳನ್ನು ಹುಟ್ಟಿಸಿ ಅವರನ್ನು ಮರುಳುಗೊಳಿಸುತ್ತಾರೆ.
ಕೇಡುಕಿನ ಮಾರ್ಗದಲ್ಲಿ ನಡೆಯುವವರ ಸಹವಾಸದಿಂದ ಹೊಸದಾಗಿ ತಪ್ಪಿಸಿಕೊಂಡವರ ಸಂಗಡ ಇವರು ಹುರುಳಿಲ್ಲದ ಪೊಳ್ಳು ಮಾತುಗಳನ್ನಾಡಿ ಕೆಟ್ಟ ಕಾಮಾಭಿಲಾಷೆ ಹುಟ್ಟಿಸಿ ಅತಿಯಾದ ಬಂಡುತನದಿಂದ ಅವರನ್ನು ಮರುಳುಗೊಳಿಸುತ್ತಾರೆ.
Abhaloma kwo kwiiyana. Abhagwisha abhanu ku namba yo mubhili. Abhajiga abhanu abho abhalegeja okubhabhilima bhaliya bhekaye mu bhikayo.
Inchova khulwiginio lwene ikhovaguesya avanu hu vonogwe wa mbele.
lisitu libhekibhu kwa ndabha j'ha bhene. Bhilongela kwa kwifuna tuu. Bhikabhabinisya bhana kwa tamaa j'ha m'mb'ele. Bhakabheko fya bhanu bhabhilonda kubha jumba bhala bhabhitama mu bhukosaji.
저희가 허탄한 자랑의 말을 토하여 미혹한 데 행하는 사람들에게서 겨우 피한 자들을 음란으로써 육체의 정욕 중에서 유혹하여
저희가 허탄한 자랑의 말을 토하여 미혹한 데 행하는 사람들에게서 겨우 피한 자들을 음란으로써 육체의 정욕 중에서 유혹하여
Elos fahk kas filang ac lalfon, ac orekmakin ouiya fohkfok lun mano in sang srifalos su tufahna mutawauk in kaingkunla mwet su moul koluk.
Va wamba ni mukuli nyamuna kusena intuso. Va chengelela vantu cha kulakamina za muvili. Va chengelela vantu va lika ku zwa kwa vana va hala mu mafosisa.
| چونکە کە بە قسەی گەورە و پووچ دەدوێن، بە ئارەزووەکانی سروشتی دنیایی و بە بەڕەڵایی، ئەوانە هەڵدەخەڵەتێنن کە تازە هەڵاتوون لە دەست ئەو کەسانەی لە گومڕاییدا دەژین. |
ଇଚିହିଁ ଏ଼ୱାରି ଉଜେଏତି ବଡପଣଟି ଡା଼ହାରା କାତାୟାଁ ୱେହ୍ନେରି ଇଞ୍ଜାଁ ନା଼ଡ଼ିକିନି ମାଣ୍କିଗାଟି ଲ଼କୁ ତା଼ଣାଟି ଗେଲ୍ପି ଆ଼ହାମାନି ଲ଼କୁଣି, ତାମି ଆଙ୍ଗାତି ଜୂପ୍କାଟି କାମା କିହାନା ପା଼ନ୍ଦାତା ମେତ୍ନେରି;
Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriæ eos, qui paululum effugiunt, qui in errore conversantur:
Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriæ eos, qui paululum effugiunt, qui in errore conversantur:
Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriæ eos, qui paululum effugiunt, qui in errore conversantur:
Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriæ eos, qui paululum effugiunt, qui in errore conversantur:
superba enim vanitatis loquentes pellicent in desideriis carnis luxuriae eos qui paululum effugiunt qui in errore conversantur
Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriae eos, qui paululum effugiunt, qui in errore conversantur:
Jo lepnus un tukšus vārdus runādami, tie krāpj caur miesas kārībām un bezkaunībām tos, kas patiesi jau bija izbēguši no tiem, kas dzīvo iekš alošanās;
Pamba te, mpo na kosepelisa baposa mabe ya banzoto na bango, basalelaka maloba ya sukali mpe ezanga tina mpo na kopengwisa bato oyo bawuti kobongola mitema sika wana bawuti kokabwana na bato oyo babikaka kati na libunga.
हि बेकार घमण्ड की बाते कर कर क् अनैतिक को कामों को द्वारा, उन लोगों ख जो भटक्यो हुयो म सी निकलन को सुरूवातच कर रह्यो होतो उन्ख शारीरिक अभिलाषावों म फसाय लेवय हंय।
Boogera ebigambo eby’okwekuluntaza era ebitaliimu nsa. Mu kwegomba kw’omubiri ne mu bukaba bwabwe basendasenda abo abali okumpi n’okubadduka abakyatambulira mu kibi.
जेबे सेयो लोका खे उपदेश देओए तो सेयो कमण्डो साथे परिया रिया बेकार गल्ला ते लोका खे वासना री शारीरिक इच्छा रे फसाई देओए, जो बाटा ते पटकेया रे लोका बीचा ते एबु ई विश्वासो रे आई रे।
Fa mandoka fatratra ny zava-poana ireo, ka ny filan’ ny nofo, dia ny fijejojejoana, no entiny mamitaka ny olona izay saiky afaka tsy ho naman’ ny velona eo amin’ ny fahadisoana intsony;
Ie mivolan-kòak’ an-tsenge, misarike iareo an-drao-rati’ o nofotseo naho am-pañiriañe lo, o didý tsy nahabotitsike amo mañavelo an-tahiñeoo,
വഴിതെറ്റി നടക്കുന്നവരിൽനിന്ന് രക്ഷപെടുവാൻ ശ്രമിക്കുന്നവരെ ഇവർ വെറും വമ്പുപറഞ്ഞ് ദുഷ്കാമവൃത്തികളാൽ കാമഭോഗങ്ങളിൽ കുടുക്കുന്നു.
വഴിതെറ്റി നടക്കുന്നവരോടു ഇപ്പോൾ അകന്നുവന്നവരെ ഇവർ വെറും വമ്പുപറഞ്ഞു ദുഷ്കാമവൃത്തികളാൽ കാമഭോഗങ്ങളിൽ കുടുക്കുന്നു.
കാരണം, തെറ്റായ മാർഗത്തിൽ സഞ്ചരിച്ചവരിൽനിന്ന് കഷ്ടിച്ച് രക്ഷപ്പെട്ടവരെ അവർ നിരർഥകങ്ങളായ പൊങ്ങച്ചവാക്കുകളാൽ അധാർമിക ജഡികാസക്തിയിലേക്കു വശീകരിക്കുന്നു.
Makhoina napal tou-i amadi apangba wa haidok-i amasung aranba punsi amada hingliba mising adudagi nanthokcharakpada ngairiba mising adubu makhoina hakchanggi lamchat naidaba apambasing sijinnaduna themdok-i.
कारण जेव्हा, चुकीने वागणार्या लोकांमधून कोणी बाहेर निघाले असतील, तेव्हा हे लोक मूर्खपणाच्या, मोठ्या, फुगीर गोष्टी बोलून, त्यांना देहाच्या वासनांद्वारे कामातुरपणाने भूरळ घालतात.
ଇନ୍କୁ ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେକ କାଜିନ୍ତାନା ଆଡଃ ସାମାକାଜିକ କାଜିତାନା, ଏତ୍କାନାଃରେ ସେସେନ୍ତାନ୍ ହଡ଼କତାଃଏତେ ବାଚାଅ ନାମ୍କେଦ୍ତେ ହିଜୁଃ ରୁହାଡ଼ାକାନ୍ ହଡ଼କକେ ହଡ଼୍ମରାଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍ରେୟାଃ ରିଜ୍ରାଙ୍ଗ୍ ଦେଖାଅତାନ୍ଲଃ ବେଦାକତାନାକ ।
Kwa malobhe gabhonji ga nyata, na ga kwiipuna, na kwa ilokoli yabhonji yangali ya mmbone ya nshiilu bhanakwaatanjiyanga bhandunji bhaiepuyenje kunnaino na nkumbi gwa bhandunji bhaatamangana muunami.
သူတို့သည်မှားယွင်းလမ်းလွဲသောလူစု အထဲမှလွတ်မြောက်ခါစဖြစ်သောသူတို့ အား ကြွားဝါသောအချည်းနှီးစကားများ ကိုသုံးကာ ကာမဂုဏ်လိုက်စားမှုဖြင့်သွေး ဆောင်လမ်းလွဲစေကြ၏။-
အကြောင်းမူကား၊ မှားယွင်းခြင်း၌ ကျင်လည် သော သူတို့အထဲက ပြေးထွက်လုသောသူတို့ကို၊ ထောင် လွှားသော အချည်းနှီးကား ပြောသည်နှင့်၊ ဇာတိပကတိ တပ်မက်ခြင်း၊ ကိလေသာလွန်ကျူးခြင်းအားဖြင့် အပြစ်သို့ သွေးဆောင်တတ်ကြ၏။
အကြောင်းမူကား ၊ မှားယွင်း ခြင်း၌ ကျင်လည် သော သူ တို့အထဲက ပြေးထွက် လု သောသူ တို့ကို၊ ထောင်လွှား သော အချည်းနှီးစကား ပြော သည်နှင့်၊ ဇာတိ ပကတိ တပ်မက် ခြင်း၊ ကိလေသာ လွန်ကျူးခြင်းအားဖြင့် အပြစ်သို့ သွေးဆောင် တတ်ကြ၏။
E korero ana i nga korero tetere rawa, he mea teka noa, ka poaina e ratou ki nga hiahia o te kikokiko, ki nga hiahia taikaha, te hunga e mawhiti mai ana i era e noho ra i roto i te he.
Kelemane taikhan motlob nathaka laga kotha kore. Taikhan gaw mangso laga itcha pora manu khan ke mate. Taikhan kun manu biya aru dukh pora polabole mon kore taikhan ke prithibi laga itcha khan dikhai kene mate.
Neng loong ah ih neng tiit ah lalang lajang ih baatrum ano khuupook rumla, eno neng hansi ni raandi baaji ih tong rum ano lamki nawa lamse ni taatphang khoomla mina loong ah thet hoom rumha.
Ngoba bakhuluma amazwi okuzikhukhumeza ayize, njalo ngokulangatha izinkanuko zemizimba yabantu elesono, bahuga abantu abasanda kuphunyuka kulabo abahlala ekoneni.
Ngoba bakhuluma okokuziqakisa okweze, babayenga ngenkanuko zenyama langobufebe labo abaphunyuke sibili kubo abahamba ekuduheni,
Ulongela kwa majipuno matupu. Ubatombwa bandu kwa tamaa ya yega. Ubalaghai bandu bajaribia kutila babo batama katika ukosaji.
तिनीहरू खोक्रो अहङ्कारसाथ बोल्छन् । तिनीहरू शारीरिक वासनाद्वारा मानिसहरूलाई प्रलोभनमा पार्छन् । खराबी गर्नेहरूदेखि भाग्न खोज्नेहरूलाई तिनीहरू प्रलोभनमा पार्छन् ।
Vijova malovi gakumeka na gangavya gabwina, na kwa mnogo wavi uhakau wa higa kuvayonja vandu vala vevajibagwili magono gagaga na vandu vevitama mukumbudila Chapanga.
For idet de taler skrytende, tomme ord, forlokker de i kjødslyster ved usedelighet dem som just har flyktet bort fra dem som ferdes i forvillelse,
De snakker så fint, men løftene drønner av tomhet. Gjennom å lokke med et vilt og umoralsk liv, der menneskene får følge sine onde begjær, lurer de nyfrelste og umodne troende som nylig har forlatt et liv i synd til seg.
For med di dei talar skrøytande, tome ord, forlokkar dei i kjøtslyster ved ukjurskap deim som nett hev flytt ifrå deim som fer i villa,
କାରଣ ସେମାନେ ନିରର୍ଥକ ଅହଙ୍କାରର କଥା କହି ଭ୍ରାନ୍ତ ଆଚରଣକାରୀମାନଙ୍କଠାରୁ ପ୍ରାୟ ଉଦ୍ଧାର ପାଉଥିବା ଲୋକମାନଙ୍କୁ ଶାରୀରିକ ସୁଖାଭିଳାଷରେ କାମୁକତା ଦ୍ୱାରା ପ୍ରଲୋଭିତ କରନ୍ତି;
Isaan dubbii faayidaa hin qabnee fi dubbii of tuulummaa odeessu; warra namoota jireenya dogoggoraa keessa jiraatan keessaa baqatanii baʼan hawwii foonii hamaadhaan gowwoomsu.
ਕਿਉਂ ਜੋ ਉਹ ਵੱਡੀਆਂ ਫੋਕੀਆਂ ਗੱਪਾਂ ਮਾਰ ਕੇ, ਉਨ੍ਹਾਂ ਨੂੰ ਜਿਹੜੇ ਭੁੱਲਿਆਂ ਹੋਇਆਂ ਤੋਂ ਹੁਣੇ ਬਚ ਕੇ ਨਿੱਕਲਣ ਲੱਗੇ ਹਨ, ਲੁੱਚਪੁਣੇ ਨਾਲ ਸਰੀਰ ਦੀਆਂ ਕਾਮਨਾਂ ਵੱਲ ਭਰਮਾ ਲੈਂਦੇ ਹਨ।
ଇନେକିଦେଂକି ହେୱାର୍ ପଲ୍ୟା ଆକାର୍ କାତା ଡନ୍ଞ୍ଜି ବାମ୍ଣ୍ଡାନି ପଲ୍ୟା କାରାପ୍ତାଂ ବେଜେକ୍ ଉଦାର୍ ପାୟାତି ଲକୁରିଂ ଗାଗାଡ଼୍ନି ସୁକ୍ଲାଲ୍ସାତ ବାନ୍ୟାକାମାୟ୍ ହୁଦାଂ ଲକାର୍ ଲବ୍ କିନାର୍;
| زیرا که سخنان تکبرآمیز و باطل میگویند و آنانی را که از اهل ضلالت تازه رستگار شدهاند، در دام شهوات به فجور جسمی میکشند، |
| ایشان به گناهان و اعمال ناپاک خود میبالند، و آنان را که تازه از چنین زندگی گناهآلودی نجات یافتهاند، با استفاده از فریب شهوت، باز به دام گناه میکشانند، |
Toziya womberi watakuliti visoweru vizigizigi na kwa matamata zidoda zya nshimba na undiyandiya wawazyanga wantu yawanjiti kulitula gweka pa wantu yawalikaliti muwupayira.
Pwe re kin kida padak aklapalap, me sota kadepa, o ni ar wiawia samin, re kin kainong iong inong sued en uduk, irail me apton muei sang me sapungki padak likam.
Pwe re kin kida padak aklapalap, me jota kadepa, o ni ar wiawia jamin, re kin kainon ion inon jued en uduk, irail me apton muei jan me japunki padak likam.
Albowiem nadętą próżność mówiąc, przyłudzają przez pożądliwość ciała i rozpusty tych, którzy byli prawdziwie uciekli od obcujących w błędzie,
Gdy mówią, używają wyszukanych słów, nie mają jednak nic wartościowego do powiedzenia. Wykorzystując ludzkie skłonności do grzechu i złe pragnienia, doprowadzają do upadku tych, którzy dopiero co wyzwolili się spod wpływu ludzi żyjących w błędzie.
Mówiąc bowiem [słowa] wyniosłe i puste, zwabiają żądzami ciała i rozpustą tych, którzy prawdziwie uciekli od żyjących w błędzie.
Porque ao falarem coisas muito arrogantes de vaidade, iludem com os maus desejos da carne, [e] com perversões, aqueles que já tinham realmente escapado dos que andam no erro.
Porque, fallando coisas mui arro- gantes de vaidades, engodam com as concupiscencias da carne, e com dissoluções, aos que se estavam affastando d'aquelles que andam em erro:
Porque, falando coisas mui arrogantes de vaidades, engodam com as concupiscências da carne, e com dissoluções, aos que se estavam afastando daqueles que andam em erro:
Vangloriando-se com orgulho enquanto fazem discursos inúteis, induzindo aqueles que só recentemente deixaram de agir como os que fazem o mal. Induzem estimulando-os a [fazerem ]aquelas coisas más que sua própria natureza [os estimula ]a fazer.
Afogadas em sua própria falta de bom senso, recorrem aos desejos imorais para atrair de volta para a imoralidade aqueles que estão quase escapando de uma vida de erros.
Pois, proferindo grandes palavras inchadas de vazio, eles seduzem nas luxúrias da carne, pela licenciosidade, aqueles que de fato estão escapando daqueles que vivem no erro;
Ей ворбеск ку труфие лукрурь де нимик, момеск ку пофтеле кэрний ши ку десфрынэрь пе чей че де-абя ау скэпат де чей че трэеск ын рэтэчире.
Căci, rostind vorbe mari și umflate de goliciune, ei ademenesc în poftele cărnii, prin desfrânare, pe cei care, într-adevăr, scapă de cei care trăiesc în rătăcire;
Huu, ara olaꞌ naeꞌ, te nda maisiꞌ sa. Ara rae fufudꞌi atahori, fo tao tungga sira hohongge-bubꞌuni nara. Ara hiiꞌ a kokoe-nanasi atahori mana feꞌe lao baliꞌ risiꞌ dala ndoo-tetuꞌ a, fo tao seluꞌ salaꞌ fai.
Ибо, произнося надутое пустословие, они уловляют в плотские похоти и разврат тех, которые едва отстали от находящихся в заблуждении.
Ayanga nahwi vune bhabha gwisya abhantu hunyonyo zye bele, bhabha khopela abhantu bhabhalenga ashembele bhala bhabhadela mumbibhi.
Inpâk chong le invêt chong ngei an manga, nunsiea om ngei lâi renga hongjôk rang a bôk ngei hah an min ôk theina rangin hurna ngei an mang ngâi.
ye ca janA bhrAntyAcArigaNAt kRcchreNoddhRtAstAn ime 'parimitadarpakathA bhASamANAH zArIrikasukhAbhilASaiH kAmakrIDAbhizca mohayanti|
যে চ জনা ভ্ৰান্ত্যাচাৰিগণাৎ কৃচ্ছ্ৰেণোদ্ধৃতাস্তান্ ইমে ঽপৰিমিতদৰ্পকথা ভাষমাণাঃ শাৰীৰিকসুখাভিলাষৈঃ কামক্ৰীডাভিশ্চ মোহযন্তি|
যে চ জনা ভ্রান্ত্যাচারিগণাৎ কৃচ্ছ্রেণোদ্ধৃতাস্তান্ ইমে ঽপরিমিতদর্পকথা ভাষমাণাঃ শারীরিকসুখাভিলাষৈঃ কামক্রীডাভিশ্চ মোহযন্তি|
ယေ စ ဇနာ ဘြာန္တျာစာရိဂဏာတ် ကၖစ္ဆြေဏောဒ္ဓၖတာသ္တာန် ဣမေ 'ပရိမိတဒရ္ပကထာ ဘာၐမာဏား ၑာရီရိကသုခါဘိလာၐဲး ကာမကြီဍာဘိၑ္စ မောဟယန္တိ၊
yE ca janA bhrAntyAcArigaNAt kRcchrENOddhRtAstAn imE 'parimitadarpakathA bhASamANAH zArIrikasukhAbhilASaiH kAmakrIPAbhizca mOhayanti|
ये च जना भ्रान्त्याचारिगणात् कृच्छ्रेणोद्धृतास्तान् इमे ऽपरिमितदर्पकथा भाषमाणाः शारीरिकसुखाभिलाषैः कामक्रीडाभिश्च मोहयन्ति।
યે ચ જના ભ્રાન્ત્યાચારિગણાત્ કૃચ્છ્રેણોદ્ધૃતાસ્તાન્ ઇમે ઽપરિમિતદર્પકથા ભાષમાણાઃ શારીરિકસુખાભિલાષૈઃ કામક્રીડાભિશ્ચ મોહયન્તિ|
ye ca janā bhrāntyācārigaṇāt kṛcchreṇoddhṛtāstān ime 'parimitadarpakathā bhāṣamāṇāḥ śārīrikasukhābhilāṣaiḥ kāmakrīḍābhiśca mohayanti|
yē ca janā bhrāntyācārigaṇāt kr̥cchrēṇōddhr̥tāstān imē 'parimitadarpakathā bhāṣamāṇāḥ śārīrikasukhābhilāṣaiḥ kāmakrīḍābhiśca mōhayanti|
ye cha janA bhrAntyAchArigaNAt kR^ichChreNoddhR^itAstAn ime. aparimitadarpakathA bhAShamANAH shArIrikasukhAbhilAShaiH kAmakrIDAbhishcha mohayanti|
ಯೇ ಚ ಜನಾ ಭ್ರಾನ್ತ್ಯಾಚಾರಿಗಣಾತ್ ಕೃಚ್ಛ್ರೇಣೋದ್ಧೃತಾಸ್ತಾನ್ ಇಮೇ ಽಪರಿಮಿತದರ್ಪಕಥಾ ಭಾಷಮಾಣಾಃ ಶಾರೀರಿಕಸುಖಾಭಿಲಾಷೈಃ ಕಾಮಕ್ರೀಡಾಭಿಶ್ಚ ಮೋಹಯನ್ತಿ|
យេ ច ជនា ភ្រាន្ត្យាចារិគណាត៑ ក្ឫច្ឆ្រេណោទ្ធ្ឫតាស្តាន៑ ឥមេ ៜបរិមិតទប៌កថា ភាឞមាណាះ ឝារីរិកសុខាភិលាឞៃះ កាមក្រីឌាភិឝ្ច មោហយន្តិ។
യേ ച ജനാ ഭ്രാന്ത്യാചാരിഗണാത് കൃച്ഛ്രേണോദ്ധൃതാസ്താൻ ഇമേ ഽപരിമിതദർപകഥാ ഭാഷമാണാഃ ശാരീരികസുഖാഭിലാഷൈഃ കാമക്രീഡാഭിശ്ച മോഹയന്തി|
ଯେ ଚ ଜନା ଭ୍ରାନ୍ତ୍ୟାଚାରିଗଣାତ୍ କୃଚ୍ଛ୍ରେଣୋଦ୍ଧୃତାସ୍ତାନ୍ ଇମେ ଽପରିମିତଦର୍ପକଥା ଭାଷମାଣାଃ ଶାରୀରିକସୁଖାଭିଲାଷୈଃ କାମକ୍ରୀଡାଭିଶ୍ଚ ମୋହଯନ୍ତି|
ਯੇ ਚ ਜਨਾ ਭ੍ਰਾਨ੍ਤ੍ਯਾਚਾਰਿਗਣਾਤ੍ ਕ੍ਰੁʼੱਛ੍ਰੇਣੋੱਧ੍ਰੁʼਤਾਸ੍ਤਾਨ੍ ਇਮੇ (ਅ)ਪਰਿਮਿਤਦਰ੍ਪਕਥਾ ਭਾਸ਼਼ਮਾਣਾਃ ਸ਼ਾਰੀਰਿਕਸੁਖਾਭਿਲਾਸ਼਼ੈਃ ਕਾਮਕ੍ਰੀਡਾਭਿਸ਼੍ਚ ਮੋਹਯਨ੍ਤਿ|
යේ ච ජනා භ්රාන්ත්යාචාරිගණාත් කෘච්ඡ්රේණෝද්ධෘතාස්තාන් ඉමේ (අ)පරිමිතදර්පකථා භාෂමාණාඃ ශාරීරිකසුඛාභිලාෂෛඃ කාමක්රීඩාභිශ්ච මෝහයන්ති|
யே ச ஜநா ப்⁴ராந்த்யாசாரிக³ணாத் க்ரு’ச்ச்²ரேணோத்³த்⁴ரு’தாஸ்தாந் இமே (அ)பரிமிதத³ர்பகதா² பா⁴ஷமாணா: ஸா²ரீரிகஸுகா²பி⁴லாஷை: காமக்ரீடா³பி⁴ஸ்²ச மோஹயந்தி|
యే చ జనా భ్రాన్త్యాచారిగణాత్ కృచ్ఛ్రేణోద్ధృతాస్తాన్ ఇమే ఽపరిమితదర్పకథా భాషమాణాః శారీరికసుఖాభిలాషైః కామక్రీడాభిశ్చ మోహయన్తి|
เย จ ชนา ภฺรานฺตฺยาจาริคณาตฺ กฺฤจฺเฉฺรโณทฺธฺฤตาสฺตานฺ อิเม 'ปริมิตทรฺปกถา ภาษมาณา: ศารีริกสุขาภิลาไษ: กามกฺรีฑาภิศฺจ โมหยนฺติฯ
ཡེ ཙ ཛནཱ བྷྲཱནྟྱཱཙཱརིགཎཱཏ྄ ཀྲྀཙྪྲེཎོདྡྷྲྀཏཱསྟཱན྄ ཨིམེ ྅པརིམིཏདརྤཀཐཱ བྷཱཥམཱཎཱཿ ཤཱརཱིརིཀསུཁཱབྷིལཱཥཻཿ ཀཱམཀྲཱིཌཱབྷིཤྩ མོཧཡནྟི།
| یے چَ جَنا بھْرانْتْیاچارِگَناتْ کرِچّھرینودّھرِتاسْتانْ اِمے پَرِمِتَدَرْپَکَتھا بھاشَماناح شارِیرِکَسُکھابھِلاشَیح کامَکْرِیڈابھِشْچَ موہَیَنْتِ۔ |
ye ca janaa bhraantyaacaariga. naat k. rcchre. noddh. rtaastaan ime. aparimitadarpakathaa bhaa. samaa. naa. h "saariirikasukhaabhilaa. sai. h kaamakrii. daabhi"sca mohayanti|
Јер говорећи поносите и лажљиве речи прелашћују на нечистоте телесних жеља оне који одскора беже од оних што живе у превари.
Jer govoreæi ponosite i lažljive rijeèi prelašæuju na neèistote tjelesnijeh želja one koji otskora bježe od onijeh što žive u prijevari.
Ba ipelafatsa ka maleo a bone le phenyo. Mme ba dirisa dithata tsa bone jaaka seru sa bone ba hepisetsa; ba ba falotseng botshelo jo bo maswe joo mo sebeng gape.
Nokuti vachitaura zvekuzvikudza kusina maturo, vanokwezva neruchiva rwenyama neunzenza avo vakapukunyuka zvirokwazvo kune vanofamba mukutsauka;
Nokuti vanotaura zvisina maturo, mashoko okuzvikudza, uye nokuchiva kwenyama yavo, vanobata kumeso vanhu vaya vari kutiza kubva kuna vanogara mukutsauka.
Прегордая бо суеты вещающе, прельщают в скверны плотския похоти, отбегающих всячески от них живущих во льсти,
Kajti ko govorijo velike, napihnjene besede ničevosti, privabljajo s poželenji mesa, skozi mnoge razuzdanosti te, ki so zares pobegnili pred temi, ki živijo v zmoti.
Kajti prazno zabuhlost govoreč vabijo v poželjivostih mesa, v razuzdanosti nje, kateri so v resnici ubežali njim, ki hodijo po zmotnjavi,
Nabo nebeshikulituntowa ne maswi abuluya, kayi nelunkumbwa lwabo lwasesemya bakute kwikata nkola bantu balashiyi byaipa pakati pabo.
Waayo, iyagu waxay ku hadlaan hadal faan ah oo aan micne lahayn, oo kuwa in yar kaga baxsanaya kuwa qaladka ku socda ayay ku sasabtaan damacyada jidhka xagga nijaasta;
Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones a los que verdaderamente habían huido de los que conversan en error;
Se jactan de sí mismos con alardes sin sentido, incitan a los deseos sexuales pervertidos, y así atraen a la inmoralidad a los que apenas acaban de escapar de una vida de error.
Porque, pronunciando grandes palabras hinchadas de vacuidad, atraen en las lujurias de la carne, por medio del libertinaje, a los que en verdad escapan de los que viven en el error;
Pues seducen con vanas palabras arrogantes, deseos ardientes del cuerpo y desenfreno a los que acaban de escapar de los que viven en error.
Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones a los que verdaderamente habían huido de los que conversan en error:
Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habían huído de los que conversan en error;
Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habian huido de los que conversan en error:
Porque con palabras falsas y altisonantes, haciendo uso de la atracción de los deseos impuros de la carne, seducen a aquellos a quienes a duras penas logran escapar de aquellos que están viviendo en error;
Pues profiriendo palabras hinchadas de vanidad, atraen con concupiscencias, explotando los apetitos de la carne a los que apenas se han desligado de los que viven en el error.
Huongea kwa majivuno matupu. Huwaangusha watu kwa tamaa ya mwili. Huwalaghai watu wanaojaribu kuwakimbia wale waishio katika ukosaji.
Husema maneno ya majivuno na yasiyo na maana, na kutumia tamaa zao mbaya za kimwili kuwatega wale ambao wamejitenga hivi karibuni na watu waishio katika udanganyifu.
Kwa maana wao hunena maneno makuu mno ya kiburi cha bure, na kwa kuvutia tamaa mbaya za asili ya mwili, huwashawishi watu ambao ndipo tu wamejiondoa miongoni mwa wale wanaoishi katika ufisadi.
Ty de tala stora ord som äro idel fåfänglighet; och då de nu själva leva i köttsliga begärelser, locka de genom sin lösaktighet till sig människor som med knapp nöd rädda sig undan sådana som vandra i villfarelse.
Ty de tala stolt ord, som äro fåfäng: och igenom otukt locka dem till köttslig lusta, som rättsliga undsluppne voro, och ännu vandra i villfarelse;
Ty de tala stora ord som äro idel fåfänglighet; och då de nu själva leva i köttsliga begärelser, locka de genom sin lösaktighet till sig människor som med knapp nöd rädda sig undan sådana som vandra i villfarelse.
Sapagka't, sa pananalita ng mga kapalaluan na walang kabuluhan, ay umaakit sila sa masasamang pita ng laman, sa pamamagitan ng kalibugan, doon sa nagsisitakas sa nangamumuhay sa kamalian;
Nagsasalita sila ng mga bagay na pawang walang kabuluhan at kayabangan lamang. Inuudyukan nila ang mga tao sa pamamagitan ng pita ng laman. Inuudyukan nila ang mga taong sumusubok na tumakas mula sa maling pamumuhay.
Bunu vdwv kaimvngsuto okv pvchaaria gaambv mindu, okv oogv alvmabv rinv nyi vdwgv pingko lokv vjakpiak bv kisuk linpinv vdwa adwnamar bv dvnwngyonwng rimurriche lo rinvvngnv dubv vla kupla ridu.
வஞ்சகமாக நடக்கிறவர்களிடம் இருந்து அரிதாகத் தப்பினவர்களிடம் இவர்கள் பெருமையான வீண்வார்த்தைகளைப் பேசி, சரீர இச்சைகளினாலும் காமவிகாரங்களினாலும் அவர்களைத் தந்திரமாகப் பிடிக்கிறார்கள்.
இவர்கள் வீண் பெருமைகொண்ட வார்த்தைகளைப் பேசுகிறார்கள். இவர்கள் மனிதனுடைய பாவ இயல்பிலிருந்து காமவேட்கையுள்ள ஆசைகளைத் தூண்டும் விதத்தில் பேசி, தவறான வழியில் வாழுகிறவர்களிடமிருந்து தப்பித்துக்கொள்ள முயலும் மக்களைத் தங்கள் வசப்படுத்திக்கொள்கிறார்கள்.
వారు పనికిమాలిన గొప్పలు మాట్లాడుతూ ఉంటారు. వారు చెడు మార్గంలో నుండి అప్పుడే తప్పించుకున్న వారిని తమ శరీర సంబంధమైన చెడు కోరికలతో వెనుదిరిగేలా ప్రేరేపిస్తారు.
Koeʻuhi ʻoka nau ka lea ʻaki ʻae ngaahi lea fakafuofuolahi ʻoe loi, ʻoku nau tauhele ʻi he ngaahi holi fakakakano, mo e anga fakalielia, ʻakinautolu naʻe hao moʻoni meiate kinautolu ʻoku moʻui hēhē pe.
Çünkü yanlış yolda yürüyenlerden henüz kurtulanları, boş ve kurumlu sözler söyleyerek benliğin tutkularıyla, sefahatle ayartırlar.
Wɔka ahantansɛm ne nkwaseasɛm na wɔnam wɔn honam akɔnnɔ ho nnaadaa so twetwe wɔn a wɔatwe wɔn ho afi nnebɔneyɛfo ho no.
Wɔka ahantansɛm ne nkwaseasɛm na wɔnam wɔn honam akɔnnɔ ho nnaadaa so twetwe wɔn a wɔatwe wɔn ho afiri nnebɔneyɛfoɔ ho.
Адже промовляючи пишномовні нісенітниці, вони зваблюють тілесною похіттю та розпустою людей, які ледве втекли від тих, хто живе в обмані.
Бо, висло́влюючи марне́ базі́кання, вони зваблюють пожадливістю ті́ла й розпустою тих, хто ледве втік від тих, хто живе в розпусті.
Промовляючи бо великими і марними словами, принаджують хотїннєм тїла та розпустою тих, що ледво утїкли від живучих в блудї,
वो घमण्ड की बेहूदा बातें बक बक कर बुरी आदतों के ज़रिए से, उन लोगों को जिस्मानी ख़्वाहिशों में फँसाते हैं जो गुमराही में से निकल ही रहे हैं।
| چۈنكى ئۇلار يالغان-ياۋىداق يوغان سۆزلەر بىلەن ماختىنىپ، ئادەمنىڭ ئەتلىك ھەۋەسلىرىنى قوزغىتىپ ئەيش-ئىشرەت ئىشلىرى بىلەن ئېزىتقۇلۇق يولىدا مېڭىۋاتقانلاردىن ئۆزلىرىنى يېڭىلا قاچۇرغانلارنى ئازدۇرىدۇ. |
Чүнки улар ялған-явидақ йоған сөзләр билән махтинип, адәмниң әтлик һәвәслирини қозғитип әйш-ишрәт ишлири билән езитқулуқ йолида меңиватқанлардин өзлирини йеңила қачурғанларни аздуриду.
Chünki ular yalghan-yawidaq yoghan sözler bilen maxtinip, ademning etlik heweslirini qozghitip eysh-ishret ishliri bilen ézitquluq yolida méngiwatqanlardin özlirini yéngila qachurghanlarni azduridu.
Qünki ular yalƣan-yawidaⱪ yoƣan sɵzlǝr bilǝn mahtinip, adǝmning ǝtlik ⱨǝwǝslirini ⱪozƣitip ǝyx-ixrǝt ixliri bilǝn ezitⱪuluⱪ yolida mengiwatⱪanlardin ɵzlirini yengila ⱪaqurƣanlarni azduridu.
Chúng nó dùng những lời văn hoa hư đản, đem những điều ham muốn của xác thịt và điều gian dâm mà dỗ dành những kẻ mới vừa tránh khỏi các người theo đường lầm lạc;
Chúng nó dùng những lời văn hoa hư đản, đem những điều ham muốn của xác thịt và điều gian dâm mà dỗ dành những kẻ mới vừa tránh khỏi các người theo đường lầm lạc;
Họ khoe khoang những hành vi hư hỏng của mình, và lấy khoái lạc xác thịt làm mồi nhử những người vừa thoát khỏi cuộc sống xấu xa, kéo họ trở lại con đường tội lỗi.
vijova ku lughinio lwene. vikuvaghwisia avaanhu mu noghelua lwa m'bili. vikuvasyanga avaanhu vano vighela kukimbila vala vano vikukala mu vuhosi.
Vayi bu beti tuba mambu mawu ma luniemo, makambulu mfunu; buna beti tombanga tuta mu nzila yi zitsatu zinsuni mu kitsuza kiawu, bobo bavukidi bosi va khatitsika batu bobo banzingila mu nzimbala.
Nítorí ìgbà tí wọ́n bá ń sọ̀rọ̀ ìhàlẹ̀ asán, nínú ìfẹ́kúfẹ̀ẹ́ ara, wọn a máa tan àwọn tí wọ́n fẹ́rẹ̀ má tí ì bọ́ tán kúrò lọ́wọ́ àwọn tí wọ́n wà nínú ìṣìnà.
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