2-Kings 16:15
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”
Pastaj mbreti Ashaz urdhëroi priftin Uria dhe i tha: “Bëj që të tymoset mbi altar olokausti i madh i mëngjesit dhe blatimi ushqimor i mbrëmjes, olokausti i mbretit dhe blatimi i tij ushqimor, olokaustet e tërë popullit të vendit dhe libacionet e tij; dhe do të spërkatë mbi to tërë gjakun e olokausteve dhe tërë gjakun e flijimeve; sa për altarin prej bronzi, do të merrem unë me të.
| وَأَمَرَ ٱلْمَلِكُ آحَازُ أُورِيَّا ٱلْكَاهِنَ قَائِلًا: «عَلَى ٱلْمَذْبَحِ ٱلْعَظِيمِ أَوْقِدْ مُحْرَقَةَ ٱلصَّبَاحِ وَتَقْدِمَةَ ٱلْمَسَاءِ، وَمُحْرَقَةَ ٱلْمَلِكِ وَتَقْدِمَتَهُ، مَعَ مُحْرَقَةِ كُلِّ شَعْبِ ٱلْأَرْضِ وَتَقْدِمَتِهِمْ وَسَكَائِبِهِمْ، وَرُشَّ عَلَيْهِ كُلَّ دَمِ مُحْرَقَةٍ وَكُلَّ دَمِ ذَبِيحَةٍ. وَمَذْبَحُ ٱلنُّحَاسِ يَكُونُ لِي لِلسُّؤَالِ». |
| وَأَمَرَ الْمَلِكُ آحَازُ أُورِيَّا الْكَاهِنَ أَنْ يُوْقِدَ مُحْرَقَةَ الصَّبَاحِ وَتَقْدِمَةَ الْمَسَاءِ وَمُحْرَقَةَ الْمَلِكِ وَتَقْدِمَتَهُ مَعَ مُحْرَقَةِ الشَّعْبِ وَتَقْدِمَتِهِمْ وَسَكَائِبِ خَمْرِهِمْ عَلَى الْمَذْبَحِ الْعَظِيمِ، وَيَرُشَّ عَلَيْهِ كُلَّ دَمِ مُحْرَقَةٍ وَذَبِيحَةٍ. أَمَّا مَذْبَحُ النُّحَاسِ فَيَكُونُ مُخَصَّصاً لِلْمَلِكِ لِمَعْرِفَةِ الْغَيْبِ |
পাছত আহজ ৰজাই ঊৰিয়া পুৰোহিতক এই নির্দেশ দিলে যে, “ডাঙৰ বেদীটোৰ ওপৰত ৰাতিপুৱাৰ হোমবলি আৰু সন্ধিয়া শস্য উৎসর্গ কৰিব; তাৰ উপৰি ৰজাৰ হোমবলি আৰু শস্য উৎসর্গ, দেশৰ সকলো লোকৰ হোমবলি, তেওঁলোকৰ শস্য আৰু পেয় উৎসর্গ কৰিব; সকলো হোমবলি আৰু আন আন সকলো বলি উৎসর্গৰ তেজ আপুনি সেই যজ্ঞবেদীৰ ওপৰত ছটিয়াই দিব। কিন্তু পিতলৰ যজ্ঞবেদীটো ঈশ্বৰৰ সহায় লাভৰ অর্থে মই ব্যৱহাৰ কৰিম।”
Padşah Axaz kahin Uriyaya əmr edib dedi: «Hər gün səhərin yandırma qurbanını, axşamın taxıl təqdimini, padşahın yandırma qurbanını və taxıl təqdimini, bütün ölkə xalqının yandırma qurbanını, taxıl təqdimini və tökmə təqdimini böyük qurbangahın üstündə yandır. Yandırma qurbanlarının və başqa qurbanların bütün qanını onun üstünə səp. Ancaq tunc qurbangah soraq etmək üçün mənim olacaq».
Amalalu, e da Iulaiama amane hamoma: ne sia: i, “Na oloda bagade amo da: iya hahabe wadela: i hou dabe iasu amola daeya gala: ine iasu amola hina bagade amola dunu fi ilia wadela: i hou dabe iasu amola gala: ine iasu amola dunu fi ilia waini iasu huluane, na oloda da: iya gobele salima. Amola amogawi, gobele salasu ohe huluane ilia maga: me soga: digima. Be Hina Gode Ea oloda balasega hamoi amoga na ba: la: lusu hou hamoma: ne yolesima.”
তখন পরে রাজা আহস যাজক ঊরিয়কে এই সব আদেশ দিলেন, “ঐ বড় বেদীটার উপর সকালবেলার হোমবলি ও সন্ধ্যায় শস্য উৎসর্গ এবং তার উপর রাজার হোমবলি ও শস্য উৎসর্গ এবং দেশের সব লোকদের হোমবলি ও তাদের শস্য উৎসর্গ আর পানীয় উৎসর্গ অনুষ্ঠান করবেন। সমস্ত হোমবলি ও অন্যান্য পশু উৎসর্গের রক্ত নিজেই সেই বেদির উপর ছিটিয়ে দেবেন। কিন্তু ঈশ্বরের সাহায্য পাওয়ার জন্য আমি ঐ ব্রোঞ্জের বেদীটা ব্যবহার করব।”
রাজা আহস পরে যাজক ঊরিয়কে এই আদেশগুলি দিলেন: “এই নতুন বড়ো বেদিটির উপর সকালে হোমবলি ও সন্ধ্যায় দানা শস্যের বলি, রাজার হোমবলি ও তাঁর দানা শস্যের বলি, এবং দেশের সব প্রজার হোমবলি, ও তাদের দানা শস্যের বলি ও তাদের পেয়-নৈবেদ্য উৎসর্গ কোরো। সব হোমবলি ও পশুবলির রক্ত এই বেদিতে ছিটিয়ে দিয়ো। কিন্তু ব্রোঞ্জের বেদিটি আমি নির্দেশনা চাওয়ার জন্য ব্যবহার করব।”
И цар Ахаз заповяда на свещеника Урия, казвайки: На великия жертвеник принасяй утрешното всеизгаряне, вечерния хлебен принос, царското всеизгаряне и хлебен принос, с всеизгарянето принасяно от всичките люде на земята и хлебния им принос и възлиянията им, и ръси върху него всичката кръв на всеизгарянето и всичката кръв на жертвата; а медният олтар ще служи за мене за да се допитвам до Господа.
Unya gimandoan ni Haring Ahaz si Uria nga pari, nga nag-ingon, “Sa kabuntagon sunoga ang halad nga sinunog, ug sa kagabhion sunoga ang halad nga trigo, ug ang halad sinunog sa hari ug ang iyang halad nga trigo, uban sa halad sinunog sa tanang katawhan sa yuta, ug ang ilang halad nga trigo ug ang ilang mga halad nga ilimnon didto sa dako nga halaran. Iwisikwisik niini ang tanan nga dugo sa halad sinunog, ug ang tanan nga dugo nga halad. Apan ang tumbaga nga halaran mahimong giya alang sa akong pagpakigsayod.”
Ug si hari Achaz nagsugo kang Urias nga sacerdote, nga nagaingon: Sa ibabaw sa dakung halaran sunoga ang buntagon nga halad-nga-sinunog ug ang haponon nga halad-nga-kalan-on, ug ang sa hari nga halad-nga-sinunog, ug ang iyang halad-nga-kalan-on, lakip ang halad-nga-sinunog alang sa tibook katawohan sa yuta, ug ang ilang halad-nga-kalan-on, ug ang ilang halad-nga-ilimnon; ug isablig sa ibabaw niini ang tanang dugo sa halad-nga-sinunog, ug ang tanang dugo sa halad: apan ang halaran nga tumbaga kini alang kanako diin ako magpangutana.
Pamenepo Mfumu Ahazi inalamula wansembe Uriya kuti, “Pa guwa lalikulu latsopano uziperekapo nsembe yopsereza ya mmawa ndi nsembe ya chakudya ya madzulo, nsembe yopsereza ya mfumu ndi nsembe yake ya chakudya ndiponso nsembe za anthu onse a mʼdziko, za chakudya ndi chakumwa. Pa guwali uziwazapo magazi a nsembe zonse zopsereza ndi nsembe zina zonse. Koma ine ndizigwiritsa ntchito guwa lansembe lamkuwa pofuna kufunsira nzeru.”
Ahaz siangpahrang mah qaima Uziah khaeah, akhawnbangah sak ih hmai angbawnhaih, duembangah sak ih canghum tathlanghaih, siangpahrang angbawnhaih hoi a sak ih canghum tathlanghaih, prae kaminawk boih mah sak ih angbawnhaih, nihcae mah paek o ih canghum tathlanghaih hoi paek o ih naek koi hmuennawk to, kalen parai hmaicam nuiah sah oh; hmai angbawnhaih moithii to hmaicam pongah haeh oh: toe sumkamling hoi sak ih hmaicam loe lokduenghaih sak hanah kai hanah om tih, tiah a thuih.
Manghai Ahaz loh khosoih Uriah te a uen, a uen tih, “Mincang kah hmueihhlutnah neh hlaem kah khocang khaw, manghai kah hmueihhlutnah neh a khocang khaw, khohmuen pilnam cungkuem kah hmueihhlutnah neh a khocang khaw a tuisi khaw, hmueihtuk len dongah phum. Hmueihhlutnah thii boeih neh hmueih thii boeih tah a soah haeh thil. Tedae rhohum hmueihtuk tah kai ham aka hnukdawn la om saeh,” a ti nah.
Manghai Ahaz loh khosoih Uriah te a uen, a uen tih, “Mincang kah hmueihhlutnah neh hlaem kah khocang khaw, manghai kah hmueihhlutnah neh a khocang khaw, khohmuen pilnam cungkuem kah hmueihhlutnah neh a khocang khaw a tuisi khaw, hmueihtuk len dongah phum. Hmueihhlutnah thii boeih neh hmueih thii boeih tah a soah haeh thil. Tedae rhohum hmueihtuk tah kai ham aka hnukdawn la om saeh,” a ti nah.
Aman Uriah thempupa kom’ah chun, “Hiche maicham thahpa hi, jingkah a pumgo thilto kihalna dingleh, nilhah lang’a lhohsoh thilto ho to nading, lengpa pumgo thilto tonading, chuleh mipitehojouse pumgo thitona chuleh lhohso thilto leh atuija kisunglha tonading ahi. Govam thilto hole pumgo thilto jouse a kona athisan chu maicham thah chunga hi athisan nathekhum ding ahi. Sum-eng maicham vang hi keima chang maicham ding ahi,” ati.
Siangpahrang Ahaz ni ka len e khoungroe katha thuengnae dawkvah, amom lah, hmaisawi thuengnae, tangmin lah tavai thuengnae siangpahrang hmaisawi thuengnae, tavai thuengnae, nei thuengnae pueng hai hmaisawi nateh poe lawih. Hahoi a van vah, hmaisawi thuengnae pueng hoi thuengnae thinaw pueng haiyah, na kahei sin han. Rahum khoungroe teh ka bawk nahanelah ao han, vaihma Urijah hah kâ a poe.
亚哈斯王吩咐祭司乌利亚说：“早晨的燔祭、晚上的素祭，王的燔祭、素祭，国内众民的燔祭、素祭、奠祭都要烧在大坛上。燔祭牲和平安祭牲的血也要洒在这坛上，只是铜坛我要用以求问耶和华。”
亞哈斯王吩咐祭司烏利亞說：「早晨的燔祭、晚上的素祭，王的燔祭、素祭，國內眾民的燔祭、素祭、奠祭都要燒在大壇上。燔祭牲和平安祭牲的血也要灑在這壇上，只是銅壇我要用以求問耶和華。」
阿哈次王吩咐司祭烏黎雅說：「你應在這大祭壇上焚燒早晨的全燔祭，晚上的素祭，君王的全燔祭和素祭，地方上全體人民的全燔祭、素祭和奠祭；全燔祭的血和各種犧牲的血，你也應灑在這祭壇上；至於這銅祭壇，讓我再加考慮」。
Kralj Ahaz zapovjedio je svećeniku Uriji: “Na velikom ćeš žrtveniku spaljivati jutarnju paljenicu i večernju prinosnicu, kraljevu paljenicu i njegovu prinosnicu, i paljenice, prinosnice i ljevanice svega naroda. Po njemu ćeš izlijevati svu krv paljenica i klanica. A o žrtveniku od mjedi još ću razmisliti.”
I přikázal král Achas knězi Uriášovi, řka: Na větším oltáři obětuj zápaly jitřní, a obět suchou večerní, a obět zápalnou královskou s obětí suchou její, i obět zápalnou všeho lidu země, a oběti suché jejich, i oběti mokré jejich, a všelikou krví zápalu a všelikou krví oběti kropiti budeš na něj, oltář pak měděný bude mi k doptávání se Boha.
I přikázal král Achas knězi Uriášovi, řka: Na větším oltáři obětuj zápaly jitřní, a obět suchou večerní, a obět zápalnou královskou s obětí suchou její, i obět zápalnou všeho lidu země, a oběti suché jejich, i oběti mokré jejich, a všelikou krví zápalu a všelikou krví oběti kropiti budeš na něj, oltář pak měděný bude mi k doptávání se Boha.
Derpå bød Kong Akaz Præsten Urija: "På det store Alter skal du ofre Morgenbrændofrene og Aftenafgrødeofrene, Kongens Brændofre og Afgrødeofre og Brændofrene fra alt Landets Folk såvel som deres Afgrødeofre og Drikofre og sprænge alt Blodet fra Brændofrene og Slagtofrene derpå. Hvad der skal gøres ved Kobberalteret, vil jeg tænke over."
Og Kong Akas bød Præsten Uria og sagde: Gør Røgoffer paa det store Alter af Brændofferet om Morgenen og Madofferet om Aftenen og af Kongens Brændoffer og hans Madoffer og af alt Folkets Brændoffer i Landet og deres Madoffer og deres Drikofre, og alt Brændofferets Blod og alt Slagtofferets Blod skal du stænke derpaa; men Kobberalteret skal være mig til at adspørge ved.
Derpaa bød Kong Akaz Præsten Urija: »Paa det store Alter skal du ofre Morgenbrændofrene og Aftenafgrødeofrene, Kongens Brændofre og Afgrødeofre og Brændofrene fra alt Landets Folk saavel som deres Afgrødeofre og Drikofre og sprænge alt Blodet fra Brændofrene og Slagtofrene derpaa. Hvad der skal gøres ved Kobberalteret, vil jeg tænke over.«
Eka ruoth Ahaz nogolo chik ne Uria jadolo niya, “E kendo manyien maduongʼni ema nyaka itimie misango miwangʼo pep mar okinyi, misango mar cham mar odhiambo, misango miwangʼo pep mar ruoth, kod misango mar cham mar ruoth kaachiel gi misango pep mar ji duto modak e pinyno, kod misangogi mag cham kod misango miolo piny. Kir remo mag misengini duto miwangʼo pep kod misengini mamoko ewi kendo mar misangono. To abiro tiyo gi kendo mar misango molos gi mula mondo angʼe gima kare monego atim.”
En de koning Achaz gebood Uria, den priester, zeggende: Steek op het grote altaar aan het morgenbrandoffer, en het avondspijsoffer, en des konings brandoffer, en zijn spijsoffer, en het brandoffer van al het volk des lands, en hun spijsoffer, en hun drankofferen; en spreng daarop al het bloed des brandoffers, en al het bloed des slachtoffers; maar het koperen altaar zal mij zijn, om te onderzoeken.
Hierop gaf koning Achaz aan den priester Oeri-ja bevel: Op het grote altaar moet ge ‘s morgens het brandoffer en ‘s avonds het spijsoffer opdragen, met de brand- en spijsoffers van den koning en de brand-, spijs- en plengoffers van het gewone volk, en al het bloed van de brand- en slachtoffers er op sprenkelen. Het bronzen altaar behoud ik mij voor, om de godheid te raadplegen.
En de koning Achaz gebood Uria, den priester, zeggende: Steek op het grote altaar aan het morgenbrandoffer, en het avondspijsoffer, en des konings brandoffer, en zijn spijsoffer, en het brandoffer van al het volk des lands, en hun spijsoffer, en hun drankofferen; en spreng daarop al het bloed des brandoffers, en al het bloed des slachtoffer; maar het koperen altaar zal mij zijn, om te onderzoeken.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings. And sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice. But the brazen altar shall be for me to inquire by.
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the king’s burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.
Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Sprinkle on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance.”
And King Ahaz gave orders to Urijah the priest, saying, Make the morning burned offering and the evening meal offering and the king's burned offering and meal offering, with the burned offerings of all the people and their meal offerings and drink offerings, on the great altar, and put on it all the blood of the burned offerings and of the beasts which are offered; but the brass altar will be for my use to get directions from the Lord.
And king Achaz charged Urias the priest, saying, Offer upon the great altar the whole-burnt-offering in the morning and the meat-offering in the evening, and the whole-burnt-offering of the king, and his meat-offering, and the whole-burnt-offering of all the people, and their meat-offering, and their drink-offering; and thou shalt pour all the blood of the whole-burnt-offering, and all the blood of [any other] sacrifice upon it: and the brazen altar shall be for me in the morning.
And king Achaz charged Urias the priest, saying, Offer upon the great altar the whole burnt offering in the morning and the meat-offering in the evening, and the whole burnt offering of the king, and his meat-offering, and the whole burnt offering of all the people, and their meat-offering, and their drink-offering; and you shall pour all the blood of the whole burnt offering, and all the blood of [any other] sacrifice upon it: and the brazen altar shall be for me in the morning.
Also, king Ahaz instructed Uriah, the priest, saying: “Upon the great altar, offer the morning holocaust, and the evening sacrifice, and the holocaust of the king, and his sacrifice, and the holocaust of the entire people of the land, and their sacrifices. But their libations, and all the blood of the holocaust, and all the blood of the victim, you shall pour out upon it. Then truly, the altar of brass shall be prepared for use at my will.”
And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire [by].
And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king’s holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.
Then King Ahaz ordered Uriah the priest: “Use this new important altar to offer the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, and the burnt offering of all the people, and their grain offerings and their drink offerings. Sprinkle on this altar the blood of all the burnt offerings and sacrifices. The old bronze altar I'll use for divination.”
And King Ahaz commanded Vriiah the Priest, and sayde, Vpon the great altar set on fire in the morning the burnt offring, and in the euen the meate offring, and the Kings burnt offring and his meate offering, with the burnt offring of all the people of the lande, and their meate offring, and their drinke offrings: and powre thereby all the blood of the burnt offring, and all the blood of the sacrifice, and the brasen altar shalbe for me to inquire of God.
And king Ahaz commanded Urijah the priest, saying: 'Upon the great altar offer the morning burnt-offering, and the evening meal-offering, and the king's burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and dash against it all the blood of the burnt-offering, and all the blood of the sacrifice; but the brazen altar shall be for me to look to.'
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire [by].
And king Ahaz commanded Urijah the priest, saying, On the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire by.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening grain offering, and the king’s burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, and their grain offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening food offering, and the king's burnt sacrifice, and his food offering, with the burnt offering of all the people of the land, and their food offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to enquire by.
And king Achaz charged Urias the priest, saying, Offer upon the great altar the whole burnt offering in the morning and the meat-offering in the evening, and the whole burnt offering of the king, and his meat-offering, and the whole burnt offering of all the people, and their meat-offering, and their drink-offering; and you shall pour all the blood of the whole burnt offering, and all the blood of [any other] sacrifice upon it: and the brazen altar shall be for me in the morning.
And king Achaz commanded Uriyah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meat-offering, and the king's burnt-offering, and his meat-offering, with the burnt-offering of all the people of the land, and their meat-offering, and their drink-offerings; and all the blood of the burnt-offering, and all the blood of the sacrifices shalt thou sprinkle on it; and the copper altar shall be for me to visit occasionally.
And King Ahaz commands him—Urijah the priest—saying, “On the great altar burn as incense the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their drink-offerings; and all the blood of the burnt-offering, and all the blood of the sacrifice, you sprinkle on it, and the altar of bronze is for me to inquire [by].”
King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
King Ahaz commanded Urijah the cohen, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king’s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: but the brasen altar shall be for me to inquire by.
And King Ahaz commanded Urijah the priest, saying—Upon the great altar, make thou perfume with the ascending-sacrifice of the morning, and with the meal-offering of the evening, and with the ascending-sacrifice of the king and with his meal-offering, and with the ascending-sacrifice of all the people of the land, and their meal-offering and their drink-offering, and, all the blood of the ascending-offering, and all the blood of the [peace] offering, thereupon, shalt thou dash, —but, the altar of bronze, shall be for me to inquire [into].
(And he commanded *QK) the king Ahaz Uriah the priest saying on the altar great make smoke [the] burnt offering of the morning and [the] grain offering of the evening and [the] burnt offering of the king and grain offering his and [the] burnt offering of all [the] people of the land and grain offering their and drink offerings their and all [the] blood of [the] burnt offering and all [the] blood of [the] sacrifice on it you will sprinkle and [the] altar of bronze it will belong to me to consult.
(and to command *QK) [the] king Ahaz [obj] Uriah [the] priest to/for to say upon [the] altar [the] great: large to offer: burn [obj] burnt offering [the] morning and [obj] offering [the] evening and [obj] burnt offering [the] king and [obj] offering his and [obj] burnt offering all people [the] land: country/planet and offering their and drink offering their and all blood burnt offering and all blood sacrifice upon him to scatter and altar [the] bronze to be to/for me to/for to enquire
Then King Ahaz ordered Uriah: “Each morning put on this new altar the sacrifices that will be completely burned, and in the evening put on it the grain offering, along with my offering and the offerings that the people bring, ones that will be completely burned, and my grain offering and the people’s grain and wine offerings. Pour against the sides of the altar the blood of all the animals that are sacrificed. But the old bronze altar will be only for me to use to find out what Yahweh wants me to do.”
Then King Ahaz commanded Uriah the priest, saying, “On the large altar burn the morning burnt offering and the evening grain offering, and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offerings. Sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice. But the bronze altar will be for me to consult for guidance.”
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meat-offering, and the king's burnt-sacrifice, and his meat-offering, with the burnt-offering of all the people of the land, and their meat-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire [by].
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to enquire by.”
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to enquire by.”
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”
King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to enquire by.”
Also kyng Achaz comaundide to Vrie, the preest, and seide, Offre thou on the more auter the brent sacrifice of the morewtid, and the sacrifice of euentid, and the brent sacrifice of the king, and the sacrifice of hym, and the brent sacrifice of al the puple of the lond, and the sacrifices of hem, and the moist sacrifices of hem; and thou schalt schede out on that al the blood of brent sacrifice, and al the blood of slayn sacrifice; sotheli the brasun auter schal be redi at my wille.
And king Ahaz commandeth him — Urijah the priest — saying, 'On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire [by].'
Kaj la reĝo Aĥaz ordonis al la pastro Urija, dirante: Sur la granda altaro bruligu la matenan bruloferon, la vesperan farunoferon, la bruloferon de la reĝo kaj lian farunoferon, la bruloferon de la tuta popolo, ilian farunoferon kaj ilian verŝoferon, kaj per la tuta sango de brulofero kaj per la tuta sango de buĉofero aspergu ĝin; sed la kupra altaro restu, ĝis mi pripensos pri ĝi.
Fia Ahaz gblɔ na nunɔla Uria be wòawɔ vɔsamlekpui yeye la ŋu dɔ le numevɔwo, fiẽnuɖuvɔwo, fia ƒe numevɔwo kple nuɖuvɔwo kple ameawo ƒe vɔsawo kple woƒe nunovɔwo sasa me. Wòatsɔ numevɔsawo kple akpedavɔsawo ƒe ʋu ahlẽ ɖe vɔsamlekpui yeye la ŋu, ke ye ŋutɔ yeawɔ akɔblivɔsamlekpui xoxo la ŋu dɔ hena nukaka ko.
Ja kuningas Ahas käski Urialle papille, sanoen: suuremmalla alttarilla pitää sinun uhraaman polttouhrin huomeneltain ja ruokauhrin ehtoona, ja kuninkaan polttouhrin ja hänen ruokauhrinsa, ja kaiken maan kansan polttouhrin, heidän ruokauhrinsa ja juomauhrinsa ja kaiken polttouhrin veren, ja kaikkein muiden uhrien veren pitää sinun priiskottaman sen päälle: vaan vaskialttarista tahdon minä vielä ajatella.
Ja kuningas Aahas käski pappi Uuriaa ja sanoi: "Polta suuremmalla alttarilla aamu-polttouhri ja ehtoo-ruokauhri ja kuninkaan polttouhri sekä hänen ruokauhrinsa, niin myös koko maan kansan polttouhri sekä heidän ruoka-ja juomauhrinsa; ja vihmo kaikki sekä polttouhrin että teurasuhrin veri sen päälle. Mutta vaskialttarin käyttämistä minä vielä mietin."
le roi Achaz donna encore cet ordre au prêtre Urias: « Fais brûler sur le grand autel l'holocauste du matin et l'oblation du soir, l'holocauste du roi et son oblation, l'holocauste de tout le peuple du pays et leur oblation, verses-y leur libation et répands-y tout le sang des holocaustes et tout le sang des sacrifices. Pour ce qui concerne l'autel d'airain, il m'appartiendra d'y pourvoir. »
Le roi Achaz donna cet ordre au prêtre Urie: « Sur le grand autel, brûlez l'holocauste du matin, l'offrande du soir, l'holocauste du roi et son offrande, ainsi que l'holocauste de tous les habitants du pays, leur offrande et leurs libations, et répandez-y tout le sang de l'holocauste et tout le sang du sacrifice; mais l'autel d'airain sera pour moi un lieu de consultation. »
Et le roi Achaz commanda à Urie, le sacrificateur, disant: Fais fumer sur le grand autel l’holocauste du matin et l’offrande de gâteau du soir, et l’holocauste du roi et son offrande de gâteau, et l’holocauste de tout le peuple du pays, et leur offrande de gâteau, et leurs libations; et tu feras aspersion de tout le sang des holocaustes et de tout le sang des sacrifices sur cet autel; et l’autel d’airain sera pour moi, afin d’y consulter.
Et le Roi Achaz commanda à Urie le Sacrificateur, et lui dit: Fais fumer l'holocauste du matin, et l'oblation du soir, et l'holocauste du Roi avec son gâteau, et l'holocauste de tout le peuple du pays avec leurs gâteaux et leurs aspersions sur le grand autel, et répands tout le sang des holocaustes et tout le sang des sacrifices sur cet autel; mais l'autel d'airain sera pour moi, afin de m'y enquérir [du Seigneur].
Le roi Achaz ordonna aussi à Urie, le prêtre, disant: Offre sur le grand autel l’holocauste du matin et le sacrifice du soir, l’holocauste du roi et son sacrifice, l’holocauste de tout le peuple, leurs sacrifices et leurs libations; mais tout le sang des holocaustes et tout le sang des victimes, tu le répandras sur cet autel; et quant à l’autel d’airain, il sera préparé selon ma volonté.
Et le roi Achaz donna cet ordre au sacrificateur Urie: Fais brûler sur le grand autel l’holocauste du matin et l’offrande du soir, l’holocauste du roi et son offrande, les holocaustes de tout le peuple du pays et leurs offrandes, verses-y leurs libations, et répands-y tout le sang des holocaustes et tout le sang des sacrifices; pour ce qui concerne l’autel d’airain, je m’en occuperai.
le roi Achaz donna encore cet ordre au prêtre Urias: « Fais brûler sur le grand autel l’holocauste du matin et l’oblation du soir, l’holocauste du roi et son oblation, l’holocauste de tout le peuple du pays et leur oblation, verses-y leur libation et répands-y tout le sang des holocaustes et tout le sang des sacrifices. Pour ce qui concerne l’autel d’airain, il m’appartiendra d’y pourvoir. »
Puis le roi Achaz donna ce commandement à Urie, le sacrificateur: Tu feras fumer sur le grand autel l'holocauste du matin et l'oblation du soir, l'holocauste du roi et son oblation, l'holocauste de tout le peuple du pays et leurs oblations; tu y répandras leurs libations, tout le sang des holocaustes, et tout le sang des sacrifices. Mais, quant à l'autel d'airain, ce sera à moi d'examiner.
Et le roi Achaz donna ses ordres au prêtre Urie en ces termes: Sur le grand autel fais fumer l'holocauste du matin, et l'offrande du soir et l'holocauste du roi et son offrande et les holocaustes de tout le peuple du pays et leurs offrandes et leurs libations et fais-y aspersion de tout le sang des holocaustes et de tout le sang des victimes;
Ensuite, le roi Achaz donna ses ordres au prêtre Urie, disant: Tu présenteras, sur le grand autel, l'holocauste du matin, les oblations du soir, l'holocauste du roi et son oblation, l'holocauste de tout le peuple, et son oblation et sa libation; tu répandras sur le même autel tout le sang de l'holocauste et tout le sang de toute autre victime, et l'autel d'airain le matin me sera réservé.
Le roi Achaz fit cette recommandation au pontife Ouria: "Sur le grand autel fais fumer l’holocauste du matin, l’oblation du soir, l’holocauste et l’oblation du roi, et l’holocauste ainsi que l’oblation de tout le peuple, fais-y leurs libations et asperge-le de tout le sang de l’holocauste et de tout le sang des sacrifices. Pour ce qui est de l’autel d’airain, j’y réfléchirai."
Und der König Achaz befahl dem Priester Uria: "Auf dem großen Altar laß in Rauch aufgehen das Morgenbrandopfer, das Abendspeiseopfer und das Königsbrandopfer samt seinem Speiseopfer, sowie das Brandopfer des gesamten Volkes im Lande samt seinem Speise- und Trankopfer und sprenge alles Brandopfer- und Schlachtopferblut an ihn! Der eherne Altar bleibe mir zur Schau!"
Und der König Ahas gebot dem Priester Urija und sprach: Räuchere auf dem großen Altar das Morgen-Brandopfer und das Abendspeisopfer, und das Brandopfer des Königs samt seinem Speisopfer, und das Brandopfer des ganzen Volkes des Landes samt ihren Speisopfern und ihren Trankopfern; und alles Blut der Brandopfer und alles Blut der Schlachtopfer sollst du daran sprengen; und der eherne Altar soll für mich sein zum Erforschen. [O. zum Erwägen [d. h. was ich damit tun will]]
Und der König Ahas gebot dem Priester Urija und sprach: Räuchere auf dem großen Altar das Morgenbrandopfer und das Abendspeisopfer, und das Brandopfer des Königs samt seinem Speisopfer, und das Brandopfer des ganzen Volkes des Landes samt ihren Speisopfern und ihren Trankopfern; und alles Blut der Brandopfer und alles Blut der Schlachtopfer sollst du daran sprengen; und der eherne Altar soll für mich sein zum Erforschen.
Und der König Ahas gab dem Priester Uria folgende Anweisung: Auf dem großen Altar laß das Morgenbrandopfer und das Abendspeisopfer und das Brandopfer des Königs samt seinem Speisopfer und die Brandopfer von jedermann im Lande samt ihrem Speisopfer und ihren Trankopfern in Rauch aufgehen und sprenge daran alles Brandopferblut und alles Schlachtopferblut. Wegen des kupfernen Altars aber will ich mich bedenken.
Und der König Ahas gebot Uria, dem Priester, und sprach: Auf dem großen Altar sollst du anzünden die Brandopfer des Morgens und die Speisopfer des Abends und die Brandopfer des Königs und sein Speisopfer und die Brandopfer alles Volks im Lande samt ihrem Speisopfer und Trankopfer und alles Blut der Brandopfer, und das Blut aller andern Opfer sollst du drauf sprengen; aber mit dem ehernen Altar will ich denken, was ich mache.
Und der König Ahas gebot Uria, dem Priester, und sprach: Auf dem großen Altar sollst du anzünden die Brandopfer des Morgens und die Speisopfer des Abends und die Brandopfer des Königs und sein Speisopfer und die Brandopfer alles Volks im Lande samt ihrem Speisopfer und Trankopfer; und alles Blut der Brandopfer und das Blut aller andern Opfer sollst du darauf sprengen; aber mit dem ehernen Altar will ich denken, was ich mache.
Sodann erteilte der König Ahas dem Priester Uria folgenden Befehl: »Auf dem großen (neuen) Altar verbrenne das Morgenbrandopfer und das Abendspeisopfer sowie das Brandopfer des Königs nebst seinem Speisopfer, ebenso auch die Brandopfer aller Privatleute des Landes samt ihren Speis- und Trankopfern, und sprenge alles Blut der Brandopfer und alles Blut der Schlachtopfer an diesen Altar; in betreff des ehernen Altars aber will ich mich noch bedenken.«
Und der König Ahas gebot dem Priester Urija und sprach: Auf dem großen Altar sollst du das Brandopfer anzünden am Morgen und das Speisopfer am Abend und das Brandopfer des Königs und sein Speisopfer, auch das Brandopfer aller Leute im Lande samt ihrem Speisopfer und ihren Trankopfern; und alles Blut des Brandopfers und alles andere Opferblut sollst du daraufsprengen; wegen des ehernen Altars aber will ich mich noch bedenken.
Und der König Achas gebot ihm, dem Urijah, dem Priester, und sprach: Auf dem großen Altare zünde das Brandopfer des Morgens und Abends das Speiseopfer und das Brandopfer des Königs und sein Speiseopfer und das Brandopfer des ganzen Volkes des Landes und sein Speiseopfer und seine Trankopfer an, und alles Blut des Brandopfers und alles Blut des Schlachtopfers sollst du darüber sprengen; der eherne Altar aber sei mir zum Forschen.
Hĩndĩ ĩyo Mũthamaki Ahazu akĩhe Uria ũrĩa mũthĩnjĩri-Ngai mawatho maya: “Igũrũ rĩa kĩgongona kĩu kĩnene kĩerũ, rutagĩra ho iruta rĩa njino rĩa rũciinĩ, na iruta rĩa mũtu rĩa hwaĩ-inĩ, na iruta rĩa mũthamaki rĩa njino, na iruta rĩake rĩa mũtu, na iruta rĩa njino rĩa andũ othe a bũrũri, na iruta rĩao rĩa mũtu na iruta rĩao rĩa kũnyuuo. Na ũminjaminjagĩrie kĩgongona thakame yothe ya maruta ma njino na ya magongona. No kĩgongona gĩa gĩcango, ndĩrĩkĩhũthagĩra na gũtuĩria ũhoro kuuma kũrĩ Jehova.”
Και προσέταξεν ο βασιλεύς Άχαζ τον Ουρίαν τον ιερέα, λέγων, Επί το θυσιαστήριον το μέγα πρόσφερε το ολοκαύτωμα το πρωϊνόν και την εσπερινήν εξ αλφίτων προσφοράν και το ολοκαύτωμα του βασιλέως και την εξ αλφίτων προσφοράν αυτού, μετά του ολοκαυτώματος παντός του λαού της γης, και την εξ αλφίτων προσφοράν αυτών και τας σπονδάς αυτών· και ράντισον επ' αυτό άπαν το αίμα του ολοκαυτώματος και άπαν το αίμα της θυσίας· το δε χάλκινον θυσιαστήριον θέλει είσθαι εις εμέ διά να ερωτώ τον Κύριον.
καὶ ἐνετείλατο ὁ βασιλεὺς Αχαζ τῷ Ουρια τῷ ἱερεῖ λέγων ἐπὶ τὸ θυσιαστήριον τὸ μέγα πρόσφερε τὴν ὁλοκαύτωσιν τὴν πρωινὴν καὶ τὴν θυσίαν τὴν ἑσπερινὴν καὶ τὴν ὁλοκαύτωσιν τοῦ βασιλέως καὶ τὴν θυσίαν αὐτοῦ καὶ τὴν ὁλοκαύτωσιν παντὸς τοῦ λαοῦ καὶ τὴν θυσίαν αὐτῶν καὶ τὴν σπονδὴν αὐτῶν καὶ πᾶν αἷμα ὁλοκαυτώσεως καὶ πᾶν αἷμα θυσίας ἐπ’ αὐτὸ προσχεεῖς καὶ τὸ θυσιαστήριον τὸ χαλκοῦν ἔσται μοι εἰς τὸ πρωί
પછી આહાઝ રાજાએ યાજક ઉરિયાને આજ્ઞા કરી, “મોટી વેદી પર સવારના દહનીયાર્પણનું, સાંજના ખાદ્યાર્પણનું, રાજાના દહનીયાર્પણનું અને તેના ખાદ્યાર્પણનું, તેમ જ દેશનાં બધાં લોકોનું દહનીયાર્પણ, ખાદ્યાર્પણ તથા તેમના પેયાર્પણો જ ચઢાવવાં. દહનીયાર્પણનું બધું રક્ત તથા યજ્ઞનું બધું રક્ત તેની પર જ છાંટવું. પણ પિત્તળની વેદી યહોવાહની સલાહ પૂછવા ફક્ત મારા માટે જ રહેશે.”
Epi Akaz bay Ouri lòd sa a: —Se sou gwo lotèl mwen an pou ou fè ofrann bèt yo boule nèt chak maten an ansanm ak ofrann grenn jaden chak aswè a. Se sou li pou ou fè ofrann bèt pou boule nèt ak ofrann grenn jaden pou wa a ak pou tout pèp la. Se sou li w'a ofri san bèt y'a touye yo ak diven ofrann yo. Se sou li w'a vide san tout bèt yo ofri pou boule nèt ak bèt y'a ofri bay Bondye. Pou lotèl an kwiv la menm, kite sa sou kont mwen.
Epi Wa Achaz te kòmande Urie, prèt la, e li te di: “Sou gran lotèl la, brile ofrann brile maten an ak ofrann sereyal aswè a; epi ofrann brile wa a avèk ofrann sereyal pa li a, avèk ofrann brile a tout pèp peyi a avèk ofrann sereyal pa yo ak ofrann bwason yo; epi flite sou li tout san a ofrann brile a e tout san a sakrifis la. Men lotèl bwonz lan va sèlman pou mwen pou m kab mande konsèy ladann.
Sarkin Ahaz ya umarci Uriya cewa, “A kan babban sabon bagade, ka miƙa hadayar ƙonawa ta safe, da hadayar hatsi ta yamma, da hadayar sarki ta ƙonawa da hadayarsa ta hatsi, da hadaya ta dukan jama’ar ƙasar, tare da hadayan hatsinsu da kuma ta sha. Ka yayyafa jinin hadayun ƙonawa a kan bagade. Amma zan yi amfani da bagaden tagulla don neman bishewa.”
A kauoha aku la o Ahaza ke alii ia Uriia ke kahuna, i aku la, Maluna o ke kuahu nui e puhi aku i ka mohaikuni kakahiaka, a me ka mohai ai o ke ahiahi, a me ka mohaikuni a ke alii, a me kana mohai ai, me ka mohaikuni a na kanaka a pau o ka aina, a me ka lakou mohai ai, a me ka lakou mohai inu; a e kapipi maluna ona i ke koko a pau o ka mohaikuni, a me ke koko a pau o ka mohai: a no'u ke kuahu keleawe e ninau aku ai.
| ויצוהו (ויצוה) המלך אחז את אוריה הכהן לאמר על המזבח הגדול הקטר את עלת הבקר ואת מנחת הערב ואת עלת המלך ואת מנחתו ואת עלת כל עם הארץ ומנחתם ונסכיהם וכל דם עלה וכל דם זבח עליו תזרק ומזבח הנחשת יהיה לי לבקר |
| וַיְצַוֵּהוּ (וַיְצַוֶּ֣ה) הַמֶּֽלֶךְ־אָ֠חָז אֶת־אוּרִיָּ֨ה הַכֹּהֵ֜ן לֵאמֹ֗ר עַ֣ל הַמִּזְבֵּ֣חַ הַגָּדֹ֡ול הַקְטֵ֣ר אֶת־עֹֽלַת־הַבֹּקֶר֩ וְאֶת־מִנְחַ֨ת הָעֶ֜רֶב וְֽאֶת־עֹלַ֧ת הַמֶּ֣לֶךְ וְאֶת־מִנְחָתֹ֗ו וְ֠אֵת עֹלַ֞ת כָּל־עַ֤ם הָאָ֙רֶץ֙ וּמִנְחָתָ֣ם וְנִסְכֵּיהֶ֔ם וְכָל־דַּ֥ם עֹלָ֛ה וְכָל־דַּם־זֶ֖בַח עָלָ֣יו תִּזְרֹ֑ק וּמִזְבַּ֧ח הַנְּחֹ֛שֶׁת יִֽהְיֶה־לִּ֖י לְבַקֵּֽר׃ |
| (ויצוהו) [וַיְצַוֶּה] הַמֶּֽלֶךְ־אָחָז אֶת־אוּרִיָּה הַכֹּהֵן לֵאמֹר עַל הַמִּזְבֵּחַ הַגָּדוֹל הַקְטֵר אֶת־עֹֽלַת־הַבֹּקֶר וְאֶת־מִנְחַת הָעֶרֶב וְֽאֶת־עֹלַת הַמֶּלֶךְ וְאֶת־מִנְחָתוֹ וְאֵת עֹלַת כׇּל־עַם הָאָרֶץ וּמִנְחָתָם וְנִסְכֵּיהֶם וְכׇל־דַּם עֹלָה וְכׇל־דַּם־זֶבַח עָלָיו תִּזְרֹק וּמִזְבַּח הַנְּחֹשֶׁת יִֽהְיֶה־לִּי לְבַקֵּֽר׃ |
| ויצוהו המלך אחז את אוריה הכהן לאמר על המזבח הגדול הקטר את עלת הבקר ואת מנחת הערב ואת עלת המלך ואת מנחתו ואת עלת כל עם הארץ ומנחתם ונסכיהם וכל דם עלה וכל דם זבח עליו תזרק ומזבח הנחשת יהיה לי לבקר׃ |
| ויצוהו וַיְצַוֶּה הַמֶּֽלֶךְ־אָחָז אֶת־אוּרִיָּה הַכֹּהֵן לֵאמֹר עַל הַמִּזְבֵּחַ הַגָּדוֹל הַקְטֵר אֶת־עֹֽלַת־הַבֹּקֶר וְאֶת־מִנְחַת הָעֶרֶב וְֽאֶת־עֹלַת הַמֶּלֶךְ וְאֶת־מִנְחָתוֹ וְאֵת עֹלַת כָּל־עַם הָאָרֶץ וּמִנְחָתָם וְנִסְכֵּיהֶם וְכָל־דַּם עֹלָה וְכָל־דַּם־זֶבַח עָלָיו תִּזְרֹק וּמִזְבַּח הַנְּחֹשֶׁת יִֽהְיֶה־לִּי לְבַקֵּֽר׃ |
| ויצוהו הַמֶּֽלֶךְ־אָ֠חָז אֶת־אוּרִיָּ֨ה הַכֹּהֵ֜ן לֵאמֹ֗ר עַ֣ל הַמִּזְבֵּ֣חַ הַגָּד֡וֹל הַקְטֵ֣ר אֶת־עֹֽלַת־הַבֹּקֶר֩ וְאֶת־מִנְחַ֨ת הָעֶ֜רֶב וְֽאֶת־עֹלַ֧ת הַמֶּ֣לֶךְ וְאֶת־מִנְחָת֗וֹ וְ֠אֵת עֹלַ֞ת כָּל־עַ֤ם הָאָ֙רֶץ֙ וּמִנְחָתָ֣ם וְנִסְכֵּיהֶ֔ם וְכָל־דַּ֥ם עֹלָ֛ה וְכָל־דַּם־זֶ֖בַח עָלָ֣יו תִּזְרֹ֑ק וּמִזְבַּ֧ח הַנְּחֹ֛שֶׁת יִֽהְיֶה־לִּ֖י לְבַקֵּֽר׃ |
तब राजा आहाज ने ऊरिय्याह याजक को यह आज्ञा दी, “भोर के होमबलि और साँझ के अन्नबलि, राजा के होमबलि और उसके अन्नबलि, और सब साधारण लोगों के होमबलि और अर्घ बड़ी वेदी पर चढ़ाया कर, और होमबलियों और मेलबलियों का सब लहू उस पर छिड़क; और पीतल की वेदी को मैं यहोवा से पूछने के लिये प्रयोग करूँगा।”
तब राजा आहाज़ ने पुरोहित उरियाह को आदेश दिया, “इस नई विशाल वेदी पर आप भोर की होमबलि, शाम की अन्नबलि, राजा के लिए होमबलि और अन्नबलि और सारी प्रजा के लिए होमबलि और अन्नबलि और उनका अर्घ इस वेदी पर ही चढ़ाना, तथा होमबलि और बलि का सारा लहू इसी वेदी पर छिड़कना. मगर यह कांसे की वेदी सिर्फ मेरे ही इस्तेमाल के लिए रहेगी, कि मैं इसके द्वारा परमेश्वर की इच्छा जान सकूं.”
És megparancsolta Akház király Uriás papnak, mondván: E nagy oltáron gyújtsd meg a reggeli égőáldozatot és az esteli ételáldozatot, a király égőáldozatját is az ő ételáldozatával együtt, az egész föld népének is mind égőáldozatát, mind ételáldozatját, mind italáldozatját, és az égőáldozat minden vérét és egyéb áldozatnak minden vérét a körül hintsed el; a rézoltár felől pedig még majd gondolkozom.
És megparancsolta Ácház király Úríja papnak, mondván: A nagy oltáron füstölögtesd el a reggeli égőáldozatot és az esti lisztáldozatot, meg a királynak égőáldozatát és lisztáldozatát, meg az ország egész népének égőáldozatát és lisztáldozatukat és öntőáldozataikat, égőáldozatnak minden vérét és vágóáldozatnak minden vérét rajta hinted el; a rézoltár pedig a magam számára legyen, hogy fölkeressem.
Eze Ehaz nyere Ụraya, bụ onyeisi nchụaja iwu, sị, “Ọ bụ nʼelu ebe ịchụ aja ọhụrụ a ka ị ga na-esure aja nsure ọkụ ụtụtụ niile, na onyinye mkpụrụ ọka nke uhuruchi niile, na aja nsure ọkụ eze, na onyinye mkpụrụ ọka nke eze, na aja na onyinye nke ndị niile nʼala a, ya na onyinye mkpụrụ ọka ha niile na onyinye ihe ọṅụṅụ ha niile. Fekwasị ọbara niile e ji chụọ aja nsure ọkụ na aja ndị ọzọ nʼelu ebe ịchụ aja ahụ. Ma ebe ịchụ aja ọla ahụ ga-adịrị m iji jụta ase.”
Kalpasanna binilin ni Ari Ahaz ni Urias a padi, kunana, “Iti dakkel nga altar, puoram ti mapuoran a daton iti bigat ken ti daton a bukel a maidatag iti rabii, ken ti mapuoran a daton ti ari ken ti bukel a datonna, ken ti mapuoran a daton dagiti amin a tattao iti daga, ken iti datonda a bukbukel ken ti datonda a mainom. Iwarsim iti daytoy ti amin a dara ti mapuoran a daton ken ti amin a dara ti daton. Ngem ti bronse nga altar ket aramatek no agdawatak iti tulong ti Dios.”
Setelah itu ia berkata kepada Uria, "Pakailah mezbahku yang besar ini untuk membakar kurban pagi dan kurban malam yang dipersembahkan raja dan rakyat, dan tuangkanlah di situ kurban anggur dari rakyat. Tuangkan juga ke atas mezbah itu darah semua binatang yang dipersembahkan. Dan mezbah perunggu yang lama itu biarlah aku yang memakainya untuk minta petunjuk dari roh-roh."
Kemudian raja Ahas memerintahkan kepada imam Uria: "Bakarlah di atas mezbah besar itu korban bakaran pagi dan korban sajian petang, juga korban bakaran dan korban sajian raja, lagi korban bakaran dan korban sajian dan korban-korban curahan seluruh rakyat negeri; dan siramkanlah kepadanya segenap darah korban bakaran dan segenap darah korban sembelihan; tetapi mezbah tembaga itu adalah urusanku."
E il re Achaz comandò al sacerdote Uria, dicendo: Ardi sopra l'altar grande l'olocausto della mattina, e l'offerta della sera, e l'olocausto del re, e la sua offerta; e gli olocausti di tutto il popolo del paese, con le loro offerte di panatica, e da spandere; e spandi sopra esso tutto il sangue degli olocausti, e tutto il sangue de' sacrificii; ma quant'è all'Altar di rame, a me starà il ricercarlo.
Il re Acaz ordinò al sacerdote Uria: «Sull'altare grande brucerai l'olocausto del mattino, l'offerta della sera, l'olocausto del re e la sua offerta, l'olocausto di tutto il popolo del paese, la sua offerta e le sue libazioni, vi verserai sopra tutto il sangue dell'olocausto e tutto il sangue dei sacrifici di comunione; circa l'altare di bronzo io deciderò».
E il re Achaz diede quest’ordine al sacerdote Uria: “Fa’ fumare sull’altar grande l’olocausto del mattino e l’oblazione della sera, l’olocausto del re e la sua oblazione, gli olocausti di tutto il popolo del paese e le sue oblazioni; versavi le loro libazioni, e spandivi tutto il sangue degli olocausti e tutto il sangue dei sacrifizi; quanto all’altare di rame toccherà a me a pensarvi”.
而してアハズ王祭司ウリヤに命じて言ふ朝の燔祭夕の素祭および王の燔祭とその素祭ならびに國中の民の燔祭とその素祭および灌祭はこの大なる壇の上に焚べし又この上に燔祭の牲の血と犠牲の物の血をすべて灑ぐべし彼の銅の壇の事はなほ考ふるあらん
そしてアハズ王は祭司ウリヤに命じて言った、「朝の燔祭と夕の素祭および王の燔祭とその素祭、ならびに国中の民の燔祭とその素祭および灌祭は、この大きな祭壇の上で焼きなさい。また燔祭の血と犠牲の血はすべてこれにそそぎかけなさい。あの青銅の祭壇をわたしは伺いを立てるのに用いよう」。
Hagi kini ne' Ahasi'a amanage huno pristi ne' Uriana asmi'ne, kasefa'ma trohu kresramna vu itarera, nanterana tevefi kre fanane hu ofa nehunka, kinaga witi ofa nehunka, kinimofo kre fanane hu ofa nehunka, witi ofa'anena nehunka, maka vahe'mokizmi tevefi kre fanane hu ofazamine witi ofazamine tima tagitre ofazaminena nehunka, ana maka tevefima kre fananehu ofama hanaza ofamofone ruga'a ofama hanaza ofamofo korana erinka itamofo agofetu runi'ni huo. Hianagi bronsireti'ma trohu ita, nagri su'za me'nenige'na ana itare nagra ofa nehu'na, nanknazama nagripima hania zamofona Ra Anumzamofona antahigegahue.
ಆಗ ಅರಸನಾದ ಆಹಾಜನು ಯಾಜಕನಾದ ಊರೀಯನಿಗೆ, “ಉದಯದಲ್ಲಿ ದಹನಬಲಿಯನ್ನೂ, ಸಾಯಂಕಾಲದ ಧಾನ್ಯ ಸಮರ್ಪಣೆಯನ್ನೂ, ಪಾನದ್ರವ್ಯವನ್ನೂ ದೊಡ್ಡ ಹೊಸ ಬಲಿಪೀಠದ ಮೇಲೆ ಅರ್ಪಿಸಿ, ದಹನಬಲಿಯ ರಕ್ತವೆಲ್ಲವನ್ನೂ ಚಿಮುಕಿಸಿದನು. ಆದರೆ ಕಂಚಿನ ಬಲಿಪೀಠವನ್ನು ನಾನು ಮಾರ್ಗದರ್ಶನಕ್ಕಾಗಿ ಉಪಯೋಗಿಸುವೆನು,” ಎಂದು ಆಜ್ಞಾಪಿಸಿದನು.
ಅರಸನಾದ ಆಹಾಜನು ಯಾಜಕನಾದ ಊರೀಯನಿಗೆ, “ಉದಯಕಾಲದಲ್ಲಿ ಸರ್ವಾಂಗಹೋಮವನ್ನೂ, ಸಾಯಂಕಾಲದಲ್ಲಿ ಧಾನ್ಯನೈವೇದ್ಯವನ್ನೂ, ಅರಸನು ತರುವ ಸರ್ವಾಂಗಹೋಮದ್ರವ್ಯ, ಧಾನ್ಯನೈವೇದ್ಯ ಇವುಗಳನ್ನೂ, ಜನರು ತರುವ ಸರ್ವಾಂಗಹೋಮದ್ರವ್ಯ, ಧಾನ್ಯನೈವೇದ್ಯ, ಪಾನದ್ರವ್ಯ ಇವುಗಳನ್ನೂ ಈ ಮಹಾವೇದಿಯ ಮೇಲೆ ಸಮರ್ಪಿಸಬೇಕು ಮತ್ತು ಸರ್ವಾಂಗಹೋಮಯಜ್ಞಗಳಿಗಾಗಿ ವಧಿಸುವ ಪಶುಗಳ ರಕ್ತವನ್ನು ಇದರ ಮೇಲೆಯೇ ಚಿಮುಕಿಸಬೇಕು. ತಾಮ್ರ ಯಜ್ಞವೇದಿಯನ್ನು ಕುರಿತಾಗಿ ನಾನೇ ಆಲೋಚಿಸಿ ನೋಡಿಕೊಳ್ಳುವೆನು” ಎಂದು ಹೇಳಿದನು.
아하스 왕이 제사장 우리야에게 명하여 가로되 아침 번제와 저녁 소제와 왕의 번제와 그 소제와 모든 국민의 번제와 그 소제와 전제를 다 이 큰 단 위에 불사르고 또 번제물의 피와 다른 제물의 피를 다 그 위에 뿌리고 오직 놋단은 나의 물을 일에 쓰게 하라 하매
아하스 왕이 제사장 우리야에게 명하여 가로되 `아침 번제와 저녁소제와 왕의 번제와 그 소제와 모든 국민의 번제와 그 소제와 전제를 다 이 큰 단 위에 불사르고 또 번제물의 피와 다른 제물의 피를 다 그 위에 뿌리고 오직 놋단은 나의 물을 일에 쓰게 하라' 하매
Na el sapkin nu sel Uriah ac fahk, “Orekmakin loang lulap se luk inge in orek mwe kisa firir ke lotutang, ac mwe kisa wheat ke ekela, oayapa nu ke mwe kisa firir ac mwe kisa wheat lun tokosra ac lun mwet uh, ac nu ke mwe kisa wain. Okoaung srahn kosro kisakinyukla nukewa nu fac. Tusruktu likiya loang bronze sac ngan orekmakin nu ke alyalu luk sifacna.”
| ئینجا ئاحاز پاشا فەرمانی بە ئوریای کاهین کرد و پێی گوت: «لەسەر قوربانگا نوێیە گەورەکە، قوربانی سووتاندنی بەیانییان و پێشکەشکراوی دانەوێڵەی ئێواران، قوربانی سووتاندنی پاشا، پێشکەشکراوی دانەوێڵەکانی، قوربانی سووتاندنی هەموو خەڵکی خاکەکە و پێشکەشکراوی دانەوێڵەکانیان لەسەری دەسووتێنیت. هەروەها شەرابە پێشکەشکراوەکەیان و خوێنی هەموو قوربانی سووتاندنێک و هەموو قوربانی سەربڕاوێکی لەسەر دەپرژێنیت. بەڵام من قوربانگا بڕۆنزییەکە بەکاردەهێنم بۆ داواکردنی ڕێنمایی لە خودا.» |
Præcepit quoque rex Achaz Uriæ sacerdoti, dicens: Super altare majus offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium ejus, et holocaustum universi populi terræ, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimæ super illud effundes: altare vero æreum erit paratum ad voluntatem meam.
Præcepit quoque rex Achaz Uriæ sacerdoti, dicens: Super altare maius offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium eius, et holocaustum universi populi terræ, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimæ super illud effundes: altare vero æreum erit paratum ad voluntatem meam.
Præcepit quoque rex Achaz Uriæ sacerdoti, dicens: Super altare maius offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium eius, et holocaustum universi populi terræ, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimæ super illud effundes: altare vero æreum erit paratum ad voluntatem meam.
Præcepit quoque rex Achaz Uriæ sacerdoti, dicens: Super altare majus offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium ejus, et holocaustum universi populi terræ, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimæ super illud effundes: altare vero æreum erit paratum ad voluntatem meam.
praecepit quoque rex Ahaz Uriae sacerdoti dicens super altare maius offer holocaustum matutinum et sacrificium vespertinum et holocaustum regis et sacrificium eius et holocaustum universi populi terrae et sacrificia eorum et libamina eorum et omnem sanguinem holocausti et universum sanguinem victimae super illud effundes altare vero aeneum erit paratum ad voluntatem meam
Praecepit quoque rex Achaz Uriae sacerdoti, dicens: Super altare maius offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium eius, et holocaustum universi populi terrae, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimae super illud effundes: altare vero aereum erit paratum ad voluntatem meam.
Un ķēniņš Ahazs pavēlēja priesterim Ūrijam sacīdams: uz tā lielā altāra tev būs iededzināt rīta dedzināmo upuri un vakara ēdamo upuri, ir ķēniņa dedzināmo upuri un viņa ēdamo upuri, ir visu zemes ļaužu dedzināmo upuri un viņu ēdamo upuri un viņu dzeramo upuri, un tev uz to būs slacināt visas asinis no dedzināmiem upuriem un no kaujamiem upuriem, bet par to vara altāri es apdomāšu, ko es darīšu.
Mokonzi Akazi apesaki mitindo epai ya Nganga-Nzambe Uri: « Na likolo ya etumbelo monene ya sika, okobanda kobonza mbeka ya kotumba na tongo mpe likabo ya gato na pokwa, mbeka ya kotumba ya mokonzi elongo na likabo na yango ya gato, mpe mbeka ya kotumba ya bato nyonso ya mokili elongo na likabo na bango ya masanga. Okobwaka na etumbelo makila ya bambeka nyonso ya kotumba mpe ya bambeka mosusu. Kasi mpo na oyo etali etumbelo ya bronze, nakokanisa mosala nini nakosala na yango. »
Awo kabaka Akazi n’alagira Uliya kabona nti, “Ku kyoto ekinene, weerayo ekiweebwayo ekyokebwa eky’enkya n’ekiweebwayo eky’obutta eky’akawungeezi, eky’okuwaayo ekyokebwa ekya kabaka, n’ekyokuwaayo kye eky’obutta, n’ekyokuwaayo ekyokebwa eky’abantu ab’omu nsi, n’ekiweebwayo kyabwe eky’obutta, n’ekiweebwayo kyabwe ekyokunywa. Omansire ku kyoto omusaayi gwonna ogw’ebiweebwayo ebyokebwa, n’omusaayi gwonna ogwa ssaddaaka. Wabula ekyoto eky’ekikomo kinaabeeranga kyange nga kya kwebuuzaako.”
Ary Ahaza mpanjaka nandidy an’ i Oria mpisorona hoe: Eo ambonin’ ny alitara lehibe no andoroy ny fanatitra dorana maraina sy ny fanatitra hohanina hariva sy ny fanatitra dorana mbamin’ ny fanatitra hohanina izay ho an’ ny mpanjaka, ary ny fanatitra dorana mbamin’ ny fanatitra hohanina sy ny fanatitra aidina izay ho an’ ny vahoaka rehetra ary ny rà rehetra avy amin’ ny fanatitra dorana sy ny fanatitra alatsa-drà hafa dia hatopinao aminy; ary ny amin’ ny alitara varahina dia mbola hataoko fanontanian-javatra
Linili’ i Ahkaze mpanjaka t’i Oriià mpisoroñe, ami’ty hoe: Amy kitrely jabajabay ty isoroñañe maraindraiñe naho i enga-mahakama harivay naho i fisoroña’ i mpanjakaiy naho i enga-mahakama’ey naho o fonga fisoroña’ ondati’ i taneio naho o enga mahakama’ iareoo naho o enga-rano’ iareoo, le afitsezo ama’e iaby ty lio’ o soroñañe iabio naho ty lio’ ze hene engaeñe; fe ho ahy hañontaneako i kitrely torisikey.
ആഹാസ് രാജാവ് ഊരീയാപുരോഹിതനോട് കല്പിച്ചത്: “മഹായാഗപീഠത്തിന്മേൽ നീ രാവിലത്തെ ഹോമയാഗവും വൈകുന്നേരത്തെ ഭോജനയാഗവും രാജാവിന്റെ ഹോമയാഗവും ഭോജനയാഗവും ദേശത്തെ സകലജനത്തിന്റെയും ഹോമയാഗവും ഭോജനയാഗവും ദഹിപ്പിക്കയും അവരുടെ പാനീയയാഗങ്ങൾ കഴിക്കുകയും ഹോമയാഗങ്ങളുടെയും ഹനനയാഗങ്ങളുടെയും രക്തമെല്ലാം തളിക്കയും ചെയ്യേണം; താമ്രയാഗപീഠമോ, എനിക്ക് ദൈവഹിതം അറിയാനായി മാറ്റിവക്കേണം”.
ആഹാസ് രാജാവു ഊരീയാപുരോഹിതനോടു കല്പിച്ചതു: മഹായാഗപീഠത്തിന്മേൽ നീ രാവിലത്തെ ഹോമയാഗവും വൈകുന്നേരത്തെ ഭോജനയാഗവും രാജാവിന്റെ ഹോമയാഗവും ഭോജനയാഗവും ദേശത്തെ സകലജനത്തിന്റെയും ഹോമയാഗവും ഭോജനയാഗവും ദഹിപ്പിക്കയും അവരുടെ പാനീയയാഗങ്ങൾ കഴിക്കയും ഹോമയാഗങ്ങളുടെയും ഹനനയാഗങ്ങളുടെയും രക്തമൊക്കെയും തളിക്കയും ചെയ്യേണം; താമ്രയാഗപീഠത്തെപ്പറ്റിയോ ഞാൻ ആലോചിച്ചു കൊള്ളാം.
അതിനുശേഷം ആഹാസുരാജാവ് പുരോഹിതനായ ഊരിയാവിന് ഈ ആജ്ഞകൾ കൊടുത്തു: “രാവിലത്തെ ഹോമയാഗവും വൈകുന്നേരത്തെ ധാന്യയാഗവും രാജാവിന്റെ ഹോമയാഗവും ധാന്യയാഗവും ദേശത്തെ സകലജനങ്ങളുടെയും ഹോമയാഗങ്ങളും അവരുടെ ധാന്യയാഗങ്ങളും അവരുടെ പാനീയയാഗങ്ങളും പുതിയ വലിയ യാഗപീഠത്തിന്മേൽ അർപ്പിക്കണം. ഹോമയാഗങ്ങളുടെയും മറ്റുയാഗങ്ങളുടെയും രക്തമെല്ലാം ഈ യാഗപീഠത്തിന്മേൽ തളിക്കണം. വെങ്കലയാഗപീഠം ഞാൻ അരുളപ്പാടു ചോദിക്കുന്നതിനായി ഉപയോഗിക്കുന്നതായിരിക്കും.”
मग राजा आहाजाने उरीया याजकाला आज्ञा केली, “मोठ्या वेदीवर सकाळचे होमार्पण, संध्याकाळचे अन्नार्पण, देशातील सर्व लोकांचे होमार्पण व त्यांचे अन्नार्पण व त्यांची पेयार्पणे, राजाचे होमार्पण व त्याचे अन्नार्पण करीत जा. तसेच होमार्पणाचे आणि यज्ञाचे रक्त त्या वेदीवर शिंपडत जा. पितळेची वेदी देवाला प्रश्न विचारण्याकरिता माझ्यासाठी असावी.”
ဥရိယအား``ငါ၏ယဇ်ပလ္လင်ကြီးကိုနံနက်ချိန် မီးရှို့ရာယဇ်နှင့် ညနေချိန်ဘောဇဉ်ပူဇော်သကာ များအတွက်လည်းကောင်း၊ ဘုရင်နှင့်ပြည်သူတို့ ၏မီးရှို့ရာယဇ်နှင့်ဘောဇဉ်ပူဇော်သကာများ၊ ပြည်သူတို့၏စပျစ်ရည်ပူဇော်သကာများ အတွက်လည်းကောင်းအသုံးပြုလော့။ ထိုယဇ် ပလ္လင်ပေါ်တွင်ယဇ်ကောင်ရှိသမျှတို့၏သွေး ကိုသွန်းလောင်းလော့။ ကြေးဝါပလ္လင်မှာငါ အတိတ်နိမိတ်ဖတ်ခြင်းကိုမေးလျှောက်ရာ ဖြစ်ရမည်'' ဟုအမိန့်ပေးသည့်အတိုင်း၊-
တဖန်ယဇ်ပုရောဟိတ်ဥရိယကို မှာထားသည် ကား၊ နံနက် မီးရှို့ရာယဇ်နှင့် ညဦးယံဘောဇဉ် ပူဇော် သက္ကာ၊ ရှင်ဘုရင်မီးရှို့ရာယဇ်နှင့် ဘောဇဉ်ပူဇော်သက္ကာ၊ သွန်းလောင်းရာပူဇော်သက္ကာတို့ကို ယဇ်ပလ္လင်ကြီးပေါ်မှာ မီးရှို့လော့။ မီးရှို့ရာယဇ်အစရှိသော ယဇ်မျိုးအသွေးကို လည်း ထိုပလ္လင်ပေါ်မှာဖြန်းလော့။ ကြေးဝါယဇ်ပလ္လင် သည် ငါမေးမြန်းစရာဘို့ ရှိရမည်ဟု၊
တဖန် ယဇ်ပုရောဟိတ် ဥရိယ ကို မှာ ထားသည် ကား၊ နံနက် မီးရှို့ ရာယဇ်နှင့် ညဦးယံ ဘောဇဉ် ပူဇော်သက္ကာ၊ ရှင်ဘုရင် မီးရှို့ ရာယဇ်နှင့် ဘောဇဉ် ပူဇော်သက္ကာ၊ ပြည်သူ ပြည်သားမီးရှို့ရာယဇ် နှင့် ဘောဇဉ် ပူဇော်သက္ကာ၊ သွန်းလောင်း ရာပူဇော်သက္ကာတို့ကို ယဇ်ပလ္လင် ကြီး ပေါ် မှာ မီးရှို့ လော့။ မီးရှို့ရာယဇ် အစရှိသော ယဇ်မျိုးအသွေး ကိုလည်း ထိုပလ္လင် ပေါ် မှာဖြန်း လော့။ ကြေးဝါ ယဇ်ပလ္လင် သည် ငါ မေးမြန်း စရာဘို့ ရှိ ရမည်ဟု၊”
A ka whakahau a Kingi Ahata i te tohunga, i a Uria, ka mea, Tahuna ki te aata nui te tahunga tinana o te ata, te whakahere totokore o te ahiahi, te tahunga tinana a te kingi, me tana whakahere totokore, te tahunga tinana hoki a te iwi katoa o te whenua, me ta ratou whakahere totokore me a ratou ringihanga; a me tauhiuhi ano ki reira nga toto katoa o te tahunga tinana, me nga toto katoa o te patunga tapu: engari ko te aata parahi hei mea ui maku.
Inkosi u-Ahazi yasilaya u-Uriya umphristi yathi, “Phezu kwe-alithari elikhulu elitsha, nikela umnikelo wokutshiswa wekuseni kuthi ntambama kube ngumnikelo wamabele, lomnikelo wabantu bonke elizweni, lomnikelo wabo wonke wamabele kanye lowokunathwayo. Chela i-alithari ngalo lonke igazi leminikelo yokutshiswa kanye lemihlatshelo. Kodwa ngizasebenzisa i-alithari lethusi ukucela iziqondiso.”
Inkosi uAhazi yasimlaya uUriya umpristi isithi: Phezu kwelathi elikhulu tshisa umnikelo wokutshiswa wekuseni, lomnikelo wokudla wantambama, lomnikelo wokutshiswa wenkosi, lomnikelo wayo wokudla, lomnikelo wokutshiswa wabo bonke abantu belizwe, lomnikelo wabo wokudla, leminikelo yabo yokunathwayo; ufafaze phezu kwalo lonke igazi lomnikelo wokutshiswa lalo lonke igazi lomhlatshelo. Kodwa ilathi lethusi lizakuba ngelami ukubuza ngalo.
तब राजा आहाजले उरियाह पुजारीलाई यसो भनेर आदेश दिए, “ठुलो वेदीमा बिहानको होमबलि र साँझको अन्नबलि अनि राजाको होमबलि र तिनको अन्नबलिलाई देश भरिका सबै मानिसका होमबलि र तिनीहरूका अन्नबलि र तिनीहरूका अर्घबलिसँगै चढाऊ । यसमाथि होमबलिको सबै रगत र बलिदानका सबै रगत छर्क । तर काँसाको वेदीचाहिं मार्गदर्शनको सल्लाह लिन मेरो निम्ति हुनेछ ।”
Og kong Akas bød presten Uria: På det store alter skal du brenne morgen-brennofferet og aften-matofferet og kongens brennoffer og hans matoffer og brennofferet for alt folket i landet og deres matoffer og deres drikkoffer, og alt blodet av brennofferne og av slaktofferne skal du sprenge på det; men kobberalteret vil jeg ha til å holde bønn ved.
Kong Ahaz baud presten Uria: «På storaltaret skal du brenna brennofferet um morgonen og grjonofferet um kvelden, kongens brennoffer og grjonoffer, og brennofferet for heile landslyden og grjonofferet deira og drykkofferet deira; alt blod av brennoffer og alt blod av slagtoffer skal du hella ut der. Kva eg vil gjera med koparaltaret, skal eg tenkja næmare etter.»
ଆହୁରି ଆହସ୍ ରାଜା ଊରୀୟ ଯାଜକକୁ ଆଜ୍ଞା ଦେଇ କହିଲେ, “ପ୍ରଭାତୀୟ ହୋମବଳି ଓ ସାୟଂକାଳୀନ ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ ଓ ରାଜାଙ୍କର ହୋମବଳି ଓ ତାଙ୍କର ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ, ପୁଣି ଦେଶସ୍ଥ ସମଗ୍ର ଲୋକଙ୍କ ହୋମବଳି ଓ ସେମାନଙ୍କର ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ ଓ ପେୟ-ନୈବେଦ୍ୟ ବଡ଼ ଯଜ୍ଞବେଦି ଉପରେ ଦଗ୍ଧ କର ଓ ତହିଁ ଉପରେ ହୋମବଳିର ସବୁ ରକ୍ତ ଓ ବଳିଦାନର ସବୁ ରକ୍ତ ଛିଞ୍ଚି ଦିଅ; ମାତ୍ର ପ୍ରଶ୍ନକରଣାର୍ଥେ ପିତ୍ତଳ ଯଜ୍ଞବେଦି ମୋʼ ପାଇଁ ରହିବ।”
Ergasii Aahaaz mootichi akkana jedhee Uuriyaa lubicha ajaje; “Iddoo aarsaa guddicha irratti aarsaa gubamu kan ganamaatii fi kennaa midhaanii kan galgalaa, aarsaa mootichaa kan gubamuu fi kennaa midhaanii, aarsaa namoota biyyattii hundaa kan gubamu, kennaa isaanii kan midhaaniitii fi dhibaayyuu isaanii dhiʼeessi. Iddoo aarsaa irratti dhiiga aarsaa gubamuutii fi dhiiga qalmaa hunda facaasi. Iddoo aarsaa kan naasii irraa hojjetame garuu anatu ittiin gorsa gaafata.”
ਆਹਾਜ਼ ਰਾਜਾ ਨੇ ਇਹ ਆਖ ਕੇ ਊਰਿੱਯਾਹ ਜਾਜਕ ਨੂੰ ਆਗਿਆ ਦਿੱਤੀ ਕਿ ਸਵੇਰ ਦੀ ਹੋਮ ਬਲੀ, ਸ਼ਾਮ ਦੀ ਮੈਦੇ ਦੀ ਭੇਂਟ, ਰਾਜਾ ਦੀ ਹੋਮ ਬਲੀ ਅਤੇ ਉਸ ਦੀ ਮੈਦੇ ਦੀ ਭੇਂਟ, ਦੇਸ ਦੇ ਸਾਰੇ ਲੋਕਾਂ ਦੀ ਹੋਮ ਬਲੀ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀ ਮੈਦੇ ਦੀ ਭੇਂਟ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀਆਂ ਪੀਣ ਦੀਆਂ ਭੇਟਾਂ ਵੱਡੀ ਜਗਵੇਦੀ ਤੇ ਚੜ੍ਹਾਇਆ ਕਰ। ਹੋਮ ਬਲੀ ਦਾ ਸਾਰਾ ਲਹੂ ਅਤੇ ਕੁਰਬਾਨੀ ਦਾ ਸਾਰਾ ਲਹੂ ਉਸ ਦੇ ਉੱਤੇ ਛਿੜਕਿਆ ਕਰ, ਪਰ ਪਿੱਤਲ ਦੀ ਜਗਵੇਦੀ ਮੇਰੇ ਪੁੱਛ-ਗਿੱਛ ਕਰਨ ਦੇ ਲਈ ਹੋਵੇਗੀ।
| و آحاز پادشاه، اوریای کاهن را امر فرموده، گفت: «قربانی سوختنی صبح و هدیه آردی شام و قربانی سوختنی پادشاه و هدیه آردی او را با قربانی سوختنی تمامی قوم زمین و هدیه آردی ایشان وهدایای ریختنیایشان بر مذبح بزرگ بگذران، وتمامی خون قربانی سوختنی و تمامی خون ذبایح را بر آن بپاش اما مذبح برنجین برای من باشد تامسالت نمایم.» |
| آحاز پادشاه به اوریای کاهن گفت: «از این مذبح جدید برای قربانی سوختنی صبح و هدیهٔ آردی عصر، قربانی سوختنی و هدیه آردی پادشاه، و قربانی سوختنی و هدیهٔ آردی و هدیهٔ نوشیدنی مردم استفاده شود؛ همچنین خون قربانیهای سوختنی و سایر قربانیها هم بر مذبح جدید پاشیده شود. اما مذبح مفرغین قدیمی برای استفادهٔ شخصی خودم خواهد بود تا بهوسیلۀ آن از عالم غیب پیام بگیرم.» |
I rozkazał król Achaz Uryjaszowi kapłanowi, mówiąc: Na tym większym ołtarzu będziesz zapalał całopalenie poranne i ofiarę śniedną wieczorną, i całopalenie królewskie, i ofiarę śniedną jego, i całopalenie wszystkiego ludu ziemi, i ofiarę ich śniedną, i ofiary mokre ich, i wszelką krwią całopalenia, i wszelką krwią innych ofiar będziesz kropił na nim; ale ołtarz miedziany będzie mi na radzenie się Boga.
Król Achaz rozkazał też kapłanowi Uriaszowi: Na wielkim ołtarzu będziesz palił poranną ofiarę całopalną i wieczorną ofiarę z pokarmów, [a także] całopalną ofiarę króla i jego ofiarę z pokarmów oraz całopalną ofiarę całego ludu ziemi, ich ofiarę z pokarmów i ich ofiary z płynów. Będziesz też kropił na nim wszelką krwią całopalenia i wszelką krwią z ofiar [krwawych], ale ołtarz z brązu będzie dla mnie do szukania rady.
E o rei Acaz mandou ao sacerdote Urias, dizendo: No grande altar acenderás o holocausto da manhã e a oferta de alimentos da noite, e o holocausto do rei e sua oferta de alimentos, e também o holocausto de todo o povo da terra e suas ofertas de alimentos e suas libações; e espargirás sobre ele todo o sangue do holocausto, e todo o sangue do sacrifício; e o altar de bronze será meu para nele consultar.
E o rei Achaz mandou a Urias o sacerdote, dizendo: No grande altar queima o holocausto de pela manhã, como tambem a offerta de manjares de noite, e o holocausto do rei, e a sua offerta de manjares, e o holocausto de todo o povo da terra, a sua offerta de manjares, e as suas offertas de bebida e todo o sangue dos holocaustos, e todo o sangue dos sacrificios espargirás n'elle; porém o altar de cobre será para mim, para inquirir d'elle.
E o rei Achaz mandou a Urias o sacerdote, dizendo: No grande altar queima o holocausto de pela manhã, como também a oferta de manjares de noite, e o holocausto do rei, e a sua oferta de manjares, e o holocausto de todo o povo da terra, a sua oferta de manjares, e as suas ofertas de bebida e todo o sangue dos holocaustos, e todo o sangue dos sacrifícios espargirás nele; porém o altar de cobre será para mim, para inquirir dele.
O rei Ahaz ordenou ao sacerdote Urijah, dizendo: “No grande altar queimar o holocausto da manhã, a oferta de refeição da noite, o holocausto do rei e sua oferta de refeição, com o holocausto de todo o povo da terra, sua oferta de refeição, e suas ofertas de bebida; e aspergir nele todo o sangue do holocausto, e todo o sangue do sacrifício; mas o altar de bronze será para eu perguntar por ele”.
Ши ымпэратул Ахаз а дат урмэтоаря порункэ преотулуй Урие: „Сэ арзь пе алтарул чел маре ардеря-де-тот де диминяцэ ши дарул де мынкаре де сярэ, ардеря-де-тот а ымпэратулуй ши дарул луй де мынкаре, ардериле-де-тот але ынтрегулуй попор дин царэ ши даруриле лор де мынкаре, сэ торнь пе ел жертфеле лор де бэутурэ ши сэ стропешть пе ел тот сынӂеле ардерилор-де-тот ши тот сынӂеле жертфелор; кыт деспре алтарул де арамэ, ну-мь пасэ де ел.”
И дал приказание царь Ахаз священнику Урии, сказав: на большом жертвеннике сожигай утреннее всесожжение и вечернее хлебное приношение, и всесожжение от царя и хлебное приношение от него, и всесожжение от всех людей земли и хлебное приношение от них, и возлияние от них, и всякою кровью всесожжений и всякою кровью жертв окропляй его, а жертвенник медный останется до моего усмотрения.
И заповеди цар Ахаз Урији свештенику говорећи: На великом олтару пали жртву паљеницу јутарњу и дар вечерњи и жртву паљеницу цареву с даром њеним и жртву паљеницу свега народа земаљског с даровима њиховим и наливима њиховим; и по њему кропи сваком крвљу од жртава паљеница и сваком крвљу од других жртава. А за олтар бронзани промислићу.
I zapovjedi car Ahaz Uriji svešteniku govoreæi: na velikom oltaru pali žrtvu paljenicu jutrenju i dar veèernji i žrtvu paljenicu carevu s darom njezinijem i žrtvu paljenicu svega naroda zemaljskoga s darovima njihovijem i naljevima njihovijem; i po njemu kropi svakom krvlju od žrtava paljenica i svakom krvlju od drugih žrtava. A za oltar mjedeni promisliæu.
Ipapo Mambo Ahazi akarayira muprista Uria mirayiro iyi akati, “Pamusoro pearitari huru, upe chipiriso chinopiswa chamangwanani, uye manheru chipiriso chezviyo, chipiriso chinopiswa chamambo nechipiriso chake chezviyo, uye chipiriso chinopiswa chavanhu vose venyika, nechipiriso chavo chezviyo, nezvipiriso zvavo zvokunwa. Usase paaritari, ropa rose rezvipiriso zvinopiswa nezvibayiro. Asi ndichashandisa aritari yendarira pakutsvaka kutungamirirwa.”
И заповеда царь Ахаз Урии иерею, глаголя: на жертвеннице велицем приношаяй всесожжения утренняя, и жертву вечернюю, и всесожжения царева, и жертву его, и всесожжения всех людий, и жертву их, и возлияния их, и всяку кровь всесожжения, и всяку кровь жертвенную излиеши на нем: олтарь не медян да будет мне на утро.
Kralj Aház je zapovedal duhovniku Urijáju, rekoč: »Na vélikem oltarju zažigaj jutranjo žgalno daritev, večerno jedilno daritev, kraljevo žgalno daritev, njegovo jedilno daritev z žgalno daritvijo vsega ljudstva dežele in njihovo jedilno daritvijo, njihovimi pitnimi daritvami in nanj poškropi vso kri žgalne daritve in vso kri klavne daritve, bronasti oltar pa mi bo, da z njim poizvedujem.«
Oo Boqor Aaxaas wuxuu amray wadaadkii Uuriyaah ahaa, oo ku yidhi, Meesha allabariga oo weyn waxaad dusheeda ku gubtaa qurbaanka la gubo oo subaxda, iyo qurbaanka hadhuudhka ah oo fiidnimada, iyo qurbaanka la gubo ee boqorka, iyo qurbaankiisa hadhuudhka ah, iyo qurbaanka la gubo oo dadka dalka deggan oo dhan, iyo qurbaankooda hadhuudhka ah, iyo qurbaannadooda cabniinka; oo dhiigga qurbaanka la gubo oo dhanna dusheeda ku saydhsaydh, iyo dhiigga allabariga; laakiinse meesha allabariga ee naxaasta ahu ha ahaato mid aan wax ku weyddiisto.
Y mandó el rey Acaz al sacerdote Urías, diciendo: En el gran altar encenderás el holocausto de la mañana y el presente de la tarde, y el holocausto del rey y su presente, y asimismo el holocausto de todo el pueblo de la tierra y su presente, y sus libaciones; y toda sangre de holocausto, y toda sangre de sacrificio, esparcirás junto a él; y el altar de bronce será mío para consultar en él.
Entonces el rey Acaz ordenó al sacerdote Urías “Usa este nuevo e importante altar para ofrecer el holocausto de la mañana, la ofrenda de grano de la tarde, el holocausto y la ofrenda de grano del rey, y el holocausto de todo el pueblo, y sus ofrendas de grano y sus libaciones. Rocía sobre este altar la sangre de todos los holocaustos y sacrificios. El viejo altar de bronce lo usaré para la adivinación”.
El rey Acaz ordenó al sacerdote Urías que dijera: “En el gran altar quema el holocausto de la mañana, la ofrenda de la tarde, el holocausto del rey y su ofrenda de comida, con el holocausto de todo el pueblo del país, su ofrenda de comida y sus ofrendas de bebida; y rocía sobre él toda la sangre del holocausto y toda la sangre del sacrificio; pero el altar de bronce será para que yo lo consulte.”
Y el rey Acaz mandó al sacerdote Urías: Quema el holocausto de la mañana y la ofrenda cuando llega la noche, el holocausto del rey y su ofrenda sobre el gran altar. De igual manera quema el holocausto de todo el pueblo de la tierra, su ofrenda y sus libaciones. Rocía sobre él toda la sangre del holocausto y toda la sangre del sacrificio. Pero el altar de bronce será para yo consultar.
Y mandó el rey Acaz al sacerdote Urías, diciendo: En el grande altar encenderás el holocausto de la mañana, y el presente de la tarde, y el holocausto del rey, y su presente, y asimismo el holocausto de todo el pueblo de la tierra, y su presente, y sus libaciones; y toda sangre de holocausto, y toda sangre de sacrificio esparcirás sobre él: y el altar de metal será mío para preguntar.
Y mandó el rey Achâz al sacerdote Urías, diciendo: En el gran altar encenderás el holocausto de la mañana y el presente de la tarde, y el holocausto del rey y su presente, y asimismo el holocausto de todo el pueblo de la tierra y su presente y sus libaciones: y esparcirás sobre él toda la sangre de holocausto, y toda la sangre de sacrificio: y el altar de bronce será mío para preguntar [en él].
Y el rey Acaz dio órdenes al sacerdote Urías, diciendo: Haz la ofrenda quemada de la mañana y la ofrenda de la tarde y la ofrenda quemada del rey y la ofrenda de cereales, con las ofrendas quemadas de todo el pueblo y sus ofrendas de cereales y bebida, ofrendas sobre el altar mayor, y pon sobre él toda la sangre de las ofrendas quemadas y de las bestias que se ofrecen; pero el altar de bronce será para mi uso para obtener instrucciones del Señor.
Después dio el rey Acaz al sacerdote Urías esta orden: “Sobre el altar grande harás quemar el holocausto de la mañana y la oblación de la tarde, el holocausto del rey y su oblación, los holocaustos de todo el pueblo del país y sus oblaciones, y derramarás sobre él sus libaciones y toda la sangre de los holocaustos y toda la sangre de los (demás) sacrificios. El altar de bronce, empero, está a mi disposición.”
Kisha mfalme Ahazi akamwiamuru Uria kuhani, akisema, “Juu ya madhabahu kubwa teketeza sadaka ya kutekezwa ya asubuhi na sadaka ya kuteketezwa ya nafaka ya jioni, pamoja na sadaka ya watu wote wa nchi, na matoleo ya sadaka ya mazao na sadaka zao za kinywaji. Nyunyiza juu ya hiyo damu yote ya sadaka ya kuteketeza, na damu yote ya kuteketeza. Lakini ile madhabahu ya shaba itakuwa kwa ajili yangu ili niulize ushauri.”
Ndipo Mfalme Ahazi akatoa amri zifuatazo kwa Uria kuhani: “Juu ya hayo madhabahu kubwa mapya, toa sadaka ya asubuhi ya kuteketezwa na sadaka ya jioni ya nafaka, sadaka ya mfalme ya kuteketezwa pamoja na sadaka yake ya nafaka, sadaka ya kuteketezwa ya watu wote wa nchi, pamoja na sadaka yao ya nafaka na sadaka yao ya kinywaji. Unyunyize juu ya hayo madhabahu damu yote ya sadaka za kuteketezwa na dhabihu. Lakini mimi nitatumia hayo madhabahu ya zamani ya shaba kwa ajili ya kutafuta uongozi.”
Och konung Ahas bjöd prästen Uria och sade: "På det stora altaret skall du förbränna morgonens brännoffer och aftonens spisoffer, ävensom konungens brännoffer jämte hans spisoffer, så ock brännoffer, spisoffer och drickoffer för allt folket i landet; och allt blodet, såväl av brännoffer som av slaktoffer, skall du stänka därpå. Men vad Jag skall göra med kopparaltaret, det vill jag närmare betänka."
Och Konung Ahas böd Prestenom Uria, och sade: På det stora altaret skall du upptända bränneoffer om morgonen, och spisoffer om aftonen, och Konungens bränneoffer, och hans spisoffer, och allt folkens bränneoffer i landena, samt med deras spisoffer, och drickoffer; och allt blodet af bränneoffret, och af allo andro offer skall du stänka deruppå; men om kopparaltaret vill jag vara förtänkt hvad jag göra skall.
Och konung Ahas bjöd prästen Uria och sade: »På det stora altaret skall du förbränna morgonens brännoffer och aftonens spisoffer, ävensom konungens brännoffer jämte hans spisoffer, så ock brännoffer, spisoffer och drickoffer för allt folket i landet; och allt blodet, såväl av brännoffer som av slaktoffer, skall du stänka därpå. Men vad Jag skall göra med kopparaltaret, det vill jag närmare betänka.»
At inutusan ng haring Achaz si Urias na saserdote, na sinasabi, Sa ibabaw ng malaking dambana, ay magsunog ka ng handog na susunugin sa umaga, at ng handog na harina sa hapon, at ng handog na susunugin ng hari at ng kaniyang handog na harina sangpu ng handog na susunugin ng buong bayan ng lupain at ng kanilang handog na harina, at ng kanilang mga handog na inumin; at iwisik mo roon ang buong dugo ng handog na susunugin, at ang buong dugo ng hain: nguni't ang dambanang tanso ay mapapasa akin upang pagusisaan.
Pagkatapos inutusan ni Haring Ahaz si Urias ang pari, sinasabing, '' Sa malaking altar sunugin ang pang-umagang handog na susunugin at sa gabi ang handog na butil, at ang handog na susunugin ng hari at kaniyang handog na butil, kasama ang handog na susunugin ng lahat ng mga tao sa lupain, at ang kanilang handog na butil at kanilang handog na iinumin. Wisikan itong lahat ng dugo ng handog na susunugin at lahat ng dugo ng iaalay. Pero ang tansong altar ay para sa aking paghingi ng tulong ng Diyos.
ராஜாவாகிய ஆகாஸ் ஆசாரியனாகிய உரியாவை நோக்கி: இந்தப் பெரிய பலிபீடத்தின்மேல் நீ காலை சர்வாங்க தகனபலியையும், மாலை போஜனபலியையும், ராஜாவின் சர்வாங்க தகனபலியையும், அவருடைய போஜனபலியையும், தேசத்தினுடைய சகல மக்களுடைய சர்வாங்க தகனபலி, போஜனபலி, பானபலி ஆகியவற்றைச் செலுத்தி, அதின்மேல் சர்வாங்க தகனங்களின் சகல இரத்தத்தையும், பலிகளின் சகல இரத்தத்தையும் தெளிப்பாயாக; அந்த வெண்கலப் பலிபீடமோ, நான் உதவி கேட்கிறதற்கு உதவும் என்றான்.
இதன்பின் ஆகாஸ் அரசன் ஆசாரியனான உரியாவுக்குப் பின்வரும் கட்டளையைக் கொடுத்தான். அவன், “இனிமேல் காலையில் செலுத்தும் தகன காணிக்கையையும், மாலையில் செலுத்தும் தானிய காணிக்கையையும், அரசனுடைய தகன காணிக்கை, தானிய காணிக்கை ஆகியவற்றையும், எல்லா நாட்டு மக்களுடைய தகன காணிக்கைகள், தானிய காணிக்கை, பானகாணிக்கை ஆகிய யாவும் புதிய, பெரிய பலிபீடத்தில் செலுத்தப்பட வேண்டும். அத்துடன் எல்லா தகன காணிக்கையின், பலிகளின், இரத்தம் முழுவதையும் புதிய பலிபீடத்தில் தெளிக்கவேண்டும். ஆனால் அந்த வெண்கலப் பலிபீடத்தையோ நான் எனக்கு வழிகாட்டுதலை அறிவதற்காக உபயோகிப்பேன்” என்றான்.
అప్పుడు ఆహాజు రాజు యాజకుడైన ఊరియాకు ఆజ్ఞాపిస్తూ “ఈ పెద్ద బలిపీఠం మీద ఉదయం అర్పించే దహనబలులూ, సాయంత్రం అర్పించే నైవేద్యాలూ రాజు చేసే దహనబలి, నైవేద్యాలూ, దేశపు ప్రజలందరూ అర్పించే దహనబలులు, నైవేద్యాలూ, పానార్పణలూ ఇంకా ఏ దహనబలి జరిగినా, అ బలి పశువుల రక్తాన్ని దాని మీదే చల్లాలి. అయితే, నేను దేవుణ్ణి సహాయం అడగడానికి ఈ ఇత్తడి బలిపీఠం ఉండాలి” అన్నాడు.
Pea naʻe fekau ʻe he tuʻi ko ʻAhasi kia Ulisa ko e taulaʻeiki, ʻo pehē, “Te ke tutu ki he feilaulauʻanga lahi ʻae feilaulau tutu ʻoe pongipongi, mo e feilaulau meʻakai ʻoe efiafi, mo e feilaulau tutu ʻae tuʻi, pea mo ʻene feilaulau meʻakai, fakataha mo e feilaulau tutu ʻae kakai kotoa pē ʻoe fonua, mo ʻenau feilaulau meʻakai, mo ʻenau ngaahi feilaulau inu; pea luluku ki ai ʻae toto kotoa pē ʻoe feilaulau tutu, mo e toto ʻoe meʻa feilaulau kotoa pē: ka ʻe tuku ʻae feilaulauʻanga palasa ke u lotu ai au.”
Kral Ahaz Kâhin Uriya'ya şu buyrukları verdi: “Sabahın yakmalık sunusuyla akşamın tahıl sunusunu, kralın yakmalık ve tahıl sunusunu, ayrıca ülke halkının yakmalık, tahıl ve dökmelik sunularını bu büyük sunağın üzerinde sun; yakmalık sunuların ve kurbanların kanını onun üzerine dök. Ama tunç sunağı geleceği bilmek için kendim kullanacağım.”
Ɔka kyerɛɛ ɔsɔfo Uria se, “Bɔ anɔpa afɔre nyinaa a ɛyɛ ɔhyew afɔre no, anwummere atoko afɔre no, ɔhene ɔhyew afɔre ne atoko afɔre ne nnipa no nyinaa afɔre a wɔn nsa afɔre ka ho wɔ so. Mogya a efi ɔhyew afɔre no nyinaa mu no, wɔmfa mpete afɔremuka foforo no so. Me nko ara na mede kɔbere mfrafrae afɔremuka dedaw no bedi dwuma.”
Ɔka kyerɛɛ ɔsɔfoɔ Uria sɛ, “Bɔ anɔpa afɔdeɛ nyinaa a ɛyɛ ɔhyeɛ afɔdeɛ no, anwummerɛ atokoɔ afɔdeɛ no, ɔhene ɔhyeɛ afɔdeɛ ne atokoɔ afɔdeɛ ne nnipa no nyinaa afɔdeɛ a wɔn nsa afɔdeɛ ka ho wɔ so. Mogya a ɛfiri ɔhyeɛ afɔdeɛ no nyinaa mu no, wɔmfa mpete afɔrebukyia foforɔ no so. Me nko ara na mede kɔbere mfrafraeɛ afɔrebukyia dada no bɛdi dwuma.”
I наказав цар Ахаз священикові Урії, говорячи: „На великому жертівнику пали ра́нішнє цілопа́лення та вечірню хлібну жертву, і цілопа́лення цареве та хлібну його жертву, і цілопа́лення всього народу Кра́ю та хлібну їхню жертву, і їхні ливні жертви. І всю кров цілопа́лення та всю кров жертви покро́пиш на нього. А щодо мідяно́го жертівника, то я розва́жу“.
और आख़ज़ बादशाह ने ऊरिय्याह काहिन को हुक्म दिया, “बड़े मज़बह पर सुबह की सोख़्तनी कु़र्बानी, और शाम की नज़्र की कु़र्बानी, और बादशाह की सोख़्तनी कु़र्बानी, और उसकी नज़्र की कु़र्बानी, और ममलुकत के सब लोगों की सोख़्तनी कु़र्बानी, और उनकी नज़्र की कु़बानी, और उनका तपावन चढ़ाया कर, और सोख़्तनी क़ुर्बानी का सारा खू़न, और ज़बीहे का सारा ख़ून उस पर छिड़क कर; और पीतल का वह मज़बह मेरे सवाल करने के लिए रहेगा।”
| ئاھاز پادىشاھ ئۇرىيا كاھىنغا بۇيرۇق قىلىپ: مۇشۇ چوڭ قۇربانگاھ ئۈستىگە ئەتىگەنلىك كۆيدۈرمە قۇربانلىق بىلەن كەچلىك ئاشلىق ھەدىيەسىنى، پادىشاھنىڭ كۆيدۈرمە قۇربانلىقى بىلەن ئاشلىق ھەدىيەسىنى، ھەممە يۇرتنىڭ پۈتۈن خەلقىنىڭ كۆيدۈرمە قۇربانلىقى، ئاشلىق ھەدىيە ۋە شاراب ھەدىيەلىرىنى كۆيدۈرۈپ سۇنىسەن. كۆيدۈرمە قۇربانلىقلارنىڭ بارلىق قانلىرى ۋە باشقا قۇربانلىقلارنىڭ بارلىق قانلىرىنى ئۇشبۇ قۇربانلىقنىڭ ئۈستىگە تۆكىسەن. مىس قۇربانگاھ بولسا مېنىڭ يول سورىشىم ئۈچۈن بولسۇن، دېدى. |
Аһаз падиша Урия каһинға буйруқ қилип: Мошу чоң қурбангаһ үстигә әтигәнлик көйдүрмә қурбанлиқ билән кәчлик ашлиқ һәдийәсини, падишаниң көйдүрмә қурбанлиғи билән ашлиқ һәдийәсини, һәммә жутниң пүтүн хәлқиниң көйдүрмә қурбанлиғи, ашлиқ һәдийә вә шарап һәдийәлирини көйдүрүп сунисән. Көйдүрмә қурбанлиқларниң барлиқ қанлири вә башқа қурбанлиқларниң барлиқ қанлирини ушбу қурбанлиқниң үстигә төкисән. Мис қурбангаһ болса мениң йол соришим үчүн болсун, деди.
Ahaz padishah Uriya kahin’gha buyruq qilip: Mushu chong qurban’gah üstige etigenlik köydürme qurbanliq bilen kechlik ashliq hediyesini, padishahning köydürme qurbanliqi bilen ashliq hediyesini, hemme yurtning pütün xelqining köydürme qurbanliqi, ashliq hediye we sharab hediyelirini köydürüp sunisen. Köydürme qurbanliqlarning barliq qanliri we bashqa qurbanliqlarning barliq qanlirini ushbu qurbanliqning üstige tökisen. Mis qurban’gah bolsa méning yol sorishim üchün bolsun, dédi.
Aⱨaz padixaⱨ Uriya kaⱨinƣa buyruⱪ ⱪilip: Muxu qong ⱪurbangaⱨ üstigǝ ǝtigǝnlik kɵydürmǝ ⱪurbanliⱪ bilǝn kǝqlik axliⱪ ⱨǝdiyǝsini, padixaⱨning kɵydürmǝ ⱪurbanliⱪi bilǝn axliⱪ ⱨǝdiyǝsini, ⱨǝmmǝ yurtning pütün hǝlⱪining kɵydürmǝ ⱪurbanliⱪi, axliⱪ ⱨǝdiyǝ wǝ xarab ⱨǝdiyǝlirini kɵydürüp sunisǝn. Kɵydürmǝ ⱪurbanliⱪlarning barliⱪ ⱪanliri wǝ baxⱪa ⱪurbanliⱪlarning barliⱪ ⱪanlirini uxbu ⱪurbanliⱪning üstigǝ tɵkisǝn. Mis ⱪurbangaⱨ bolsa mening yol sorixim üqün bolsun, dedi.
Đoạn, vua A-cha truyền lịnh cho thầy tế lễ U-ri rằng: Người sẽ xông trên bàn thờ lớn của lễ thiêu buổi sáng và của lễ chay buổi chiều, của lễ thiêu và của lễ chay của vua; lại xông của lễ thiêu và của lễ chay của cả dân sự trong xứ, cũng đổ ra tại trên nó lễ quán của họ, và tưới cả huyết con sinh dùng làm của lễ thiêu, luôn cả huyết về các con sinh khác. Còn bàn thờ bằng đồng, ta sẽ dùng cầu vấn ý Chúa.
Ðoạn, vua A-cha truyền lịnh cho thầy tế lễ U-ri rằng: Người sẽ xông trên bàn thờ lớn của lễ thiêu buổi sáng và của lễ chay buổi chiều, của lễ thiêu và của lễ chay của vua; lại xông của lễ thiêu và của lễ chay của cả dân sự trong xứ, cũng đổ ra tại trên nó lễ quán của họ, và tưới cả huyết con sinh dùng làm của lễ thiêu, luôn cả huyết về các con sinh khác. Còn bàn thờ bằng đồng, ta sẽ dùng cầu vấn ý Chúa.
Vua A-cha ra lệnh cho Thầy Tế lễ U-ri dâng trên bàn thờ mới này lễ thiêu buổi sáng, lễ vật ngũ cốc buổi tối, lễ thiêu và lễ vật ngũ cốc của vua, lễ thiêu, lễ vật ngũ cốc, và lễ quán của dân, tất cả máu của sinh vật dâng làm lễ thiêu và máu của các sinh vật dâng trong các lễ khác. Còn bàn thờ bằng đồng cũ, vua dành riêng cho mình để cầu hỏi thần linh.
Ahasi ọba sì pàṣẹ fún Uriah àlùfáà, wí pé, “Lórí pẹpẹ ńlá náà ni kó o máa sun ẹbọ sísun òròwúrọ̀ àti ọrẹ-jíjẹ alaalẹ́, àti ẹbọ sísun ti ọba, àti ọrẹ-jíjẹ rẹ̀, pẹ̀lú ẹbọ sísun tí gbogbo àwọn ènìyàn ilẹ̀ náà, àti ọrẹ-jíjẹ wọn, àti ọrẹ ohun mímu wọn; kí o sì wọ́n gbogbo ẹ̀jẹ̀ ẹbọ sísun náà lórí rẹ̀, àti gbogbo ẹ̀jẹ̀ ẹbọ mìíràn, ṣùgbọ́n ní ti pẹpẹ idẹ náà èmi ó máa gbèrò ohun tí èmi ó fi ṣe.”
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