2-Corinthians 7:12
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
Edhe pse ju shkrova, nuk e bëra as për atë që e bëri padrejtësinë, as për atë që e pësoi, por që të shfaqet në mes tuaj kujdesi ynë që kemi për ju përpara Perëndisë.
Nin nanin ina yertin uldu kiti min, na ina yertin bara anan Kulapi b, sa bara ule na idin niu nin kulape ba bara na ushoo kibinai mine narik nan nutuno kidawo udu kiti mine nanya nizi Kutell.
| إِذًا وَإِنْ كُنْتُ قَدْ كَتَبْتُ إِلَيْكُمْ، فَلَيْسَ لِأَجْلِ ٱلْمُذْنِبِ وَلَا لِأَجْلِ ٱلْمُذْنَبِ إِلَيْهِ، بَلْ لِكَيْ يَظْهَرَ لَكُمْ أَمَامَ ٱللهِ ٱجْتِهَادُنَا لِأَجْلِكُمْ. |
| إِذَنْ، كَتَبْتُ إِلَيْكُمْ مَا كَتَبْتُهُ سَابِقاً لاَ مِنْ أَجْلِ الْمُذْنِبِ وَلاَ مِنْ أَجْلِ الْمُذْنَبِ إِلَيْهِ، بَلْ لِكَيْ يَظْهَرَ لَكُمْ أَمَامَ اللهِ مَدَى حَمَاسَتِكُمْ لِطَاعَتِنَا. |
| ܬܗܘܐ ܕܝܢ ܗܕܐ ܕܟܬܒܬ ܠܟܘܢ ܕܠܐ ܗܘܐ ܡܛܠ ܡܤܟܠܢܐ ܐܦ ܠܐ ܡܛܠ ܗܘ ܡܢ ܕܡܤܟܠ ܒܗ ܐܠܐ ܡܛܠ ܕܬܬܝܕܥ ܩܕܡ ܐܠܗܐ ܚܦܝܛܘܬܟܘܢ ܕܡܛܠܬܢ |
Ուրեմն ինչ որ գրեցի ձեզի, ո՛չ թէ անիրաւութիւնը ընողին պատճառով էր, եւ ո՛չ ալ անիրաւութիւնը կրողին պատճառով, հապա՝ որպէսզի երեւնայ ձեզի Աստուծոյ առջեւ մեր ունեցած փութաջանութիւնը ձեզի հանդէպ:
যদিওঁবা মই আপোনালোকলৈ লিখিছিলো, তথাপি অন্যায় কৰা জনৰ কাৰণে বা অপকাৰ পোৱা জনৰ কাৰণে নহয়, কিন্তু আমাৰ অৰ্থে আপোনালোকৰ যি যত্ন, সেয়ে ঈশ্বৰৰ দৃষ্টিত আপোনালোকৰ বাবে যেন প্ৰকাশিত হয়, এই কাৰণেহে লিখিছিলোঁ।
Sizə o məktubu yazanda haqsızlıq edənə yaxud haqsızlığa məruz qalana görə yazmadım. Bizim üçün etdiyiniz cəhdi Allah önündə aydın görməniz üçün yazdım.
Tano nyori mi mulang kumeneu mi mulangbo ki den nii bwirang ke. kaka ki den niwo ci manten bwirangkeu? ma mulang diker ner kumereu na fiyam fiye kwama nen.
Bada baldin scribatu badrauçuet-ere, eztrauçuet scribatu iniuria eguin vkan duenaren causaz, ezeta iniuriatu içan denaren causaz, baina çuec baithan manifesta ledinçát guc çueçaz dugun arthá Iaincoaren aitzinean.
Amaiba: le, na meloa dedene i, bai wadela: i hamoi dunu amo ea houba: le hame, amola dunu da ea wadela: i houba: le se nabi, amo fidimusa: hame. Be dilia da Gode ba: ma: ne ninima asigidafa gala, amo dilia noga: le dawa: ma: ne na da meloa dedene i.
যদিও আমি তোমাদের কাছে লিখেছিলাম, কিন্তু যে অপরাধ করেছে অথবা যার ওপর অন্যায় করা হয়েছে তাদের জন্য নয়, কিন্তু আমাদের জন্য তোমাদের যে সত্যিই ভালবাসা আছে তা যেন ঈশ্বরের সামনে তোমাদের কাছে প্রকাশ পায় সেইজন্য লিখেছিলাম।
তাই আমি যদিও তোমাদের লিখেছিলাম, যে অন্যায় করেছিল, এ তার বিরুদ্ধে, অথবা ক্ষতিগ্রস্ত পক্ষের বিরুদ্ধে নয়, বরং ঈশ্বরের দৃষ্টিতে তোমরা নিজেরাই দেখতে পাও যে, তোমরা আমাদের প্রতি কত অনুরক্ত।
फिरी मीं ज़ैन तुसन जो सेखती सेइं लिखोरू थियूं, तैन न तैसेरे वजाई सेइं लिखू, ज़ैने बेइन्साफी की, ते न तैसेरे वजाई सेइं ज़ैस सेइं बेइन्साफी भोइ, पन एल्हेरेलेइ कि तुश्शी सरगरमी ज़ै इश्शे लेइए, तै परमेशरेरे सामने तुसन पुड़ बांदी भोए।
हालांकि ऐ सकत चिठ्ठी मैं तुहांजो इस तांई नी लिखी थी की मिंजो उना दी चिंता थी, जड़े अन्याय करदे न कने ना ही उना तांई जड़े अन्याय सेंदे न, पर इस तांई लिखी की तुसां अपु ही परमेश्वरे सामणे दिखी लेन की तुसां साड़े तांई कितणे सच्चे न।
ଇତାର୍ ଗିନେ ମୁୟ୍ଁ ତୁମିମଃନାର୍ ଚଃମେ ସେ ଚିଟି ଲେକ୍ଲେ, ଅୟ୍ଲେକ୍ ହେଁ ଜେ ଅଃନ୍ୟାୟ୍ କଃରିଆଚେ, ଆର୍ ଜେ ଅଃନ୍ୟାୟ୍ ସଃମ୍ବାଳି ଆଚେ, ତାର୍ ଗିନେ ଲେକ୍ଲେ, ସେରି ନାୟ୍, ମଃତର୍ ଅଃମିମଃନାର୍ ଗିନେ ତୁମିମଃନାର୍ ଇଚା ଜଃନ୍କଃରି ଇସ୍ୱରାର୍ ତଃୟ୍ ତୁମିମଃନାର୍ ବିତ୍ରେ ଜାଣା ହଃଳେଦ୍, ସେତାର୍ଗିନେ ଲେକ୍ଲେ । ତଃବେ ଅଃମିମଃନ୍ ସୁସ୍ତା ହାୟ୍ଆଚୁ ।
Itsh t guut'alor taa itsh tguut' no jangosh itdetsts kup'ar fino Ik'o shinatse itsh shaanr b́daneetwok'owa etaatni bako morro bín dadets ashosha etaatniyaliye.
Ko ahe me anh ni yi wu, ba anh niton bi laifiba ko wa ba te laifi me anh nito yo tunbi ni ta nito yi ni khushishi Rji.
И тъй, ако и да ви писах това, не го писах заради обидника, нито заради обидения, но за да ви се яви пред Бога до колко имате усърдие спрямо нас.
Bisan paman nagsulat ako kaninyo, wala ako magsulat tungod ug alang sa nagabuhat sa sayop, ni ngadto sa usa nga nag-antos sa sayop. Nagsulat ako aron ang inyong pagkamainiton kanamo mahibaloan gayod ninyo diha sa panan-aw sa Dios.
Busa, bisan tuod ako nagsulat kaninyo, kadto dili tungod kaniya nga naghimo sa kadaut, ni tungod kaniya nga nahiagum sa kadaut, kondili aron ang inyong pagkamainiton alang kanamo ikapakita nganha kaninyo sa atubangan sa Dios.
ᎾᏍᎩ ᏥᏄᏍᏗ ᎤᏙᎯᏳᎯᏍᎩᏂᏃᏅ ᏫᏨᏲᏪᎳᏁᎸᎩ, ᎠᏎᏃ ᎥᏝ ᎤᏣᏘᏂ ᎢᏳᏛᏁᎸᎯ ᏳᎬᏩᎴᎢ, ᎥᏝ ᎠᎴ Ꮎ ᎤᏣᏘᏂ ᎢᏯᎦᏛᏁᎸᎯ ᏳᎬᏩᎴᎢ; ᎠᏍᎩᏂ ᎢᏨᏍᏆᏂᎪᏗᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲ ᎬᏂᎨᏒ ᎢᏣᎵᏍᏓᏁᏗᏱ.
Choncho ngakhale ndinakulemberani kalata ija, sindinayilembe ndi chifukwa cha amene analakwayo kapena wolakwiridwa, koma ndinayilemba kuti inuyo muone kudzipereka kwanu kwa ife pamaso a Mulungu.
Acunakyase, ca ka yuk law üng pi mkhyekatkie la ami katnaka phäha ka yuka am kya. Pamhnama hmuha kami veia nami kthanak cen nami ksingnak vaia ka yuka kyaki ni.
To pongah, nangcae khaeah ca ka tarik naah, sakpazaehaih tawn kami hoi zaehaih sah kami to khet moe, tarik ih na ai ni, Sithaw hmaa ah nangcae kang khetzawnhaih amtueng thai han ih ni ka tarik.
Te dongah nangmih taengah kan daek van atah thaesai rhoek kongah moenih. Thaesai rhoek kongah moenih. Tedae kaimih ham na thahluenah dongah nangmih te Pathen hmaiah phoe sak ham dongah ni.
Te dongah nangmih taengah kan daek van atah thaesai rhoek kongah moenih. Thaesai rhoek kongah moenih. Tedae kaimih ham na thahluenah dongah nangmih te Pathen hmaiah phoe sak ham dongah ni.
Cedawngawh nangmih a venawh ca qee law hlai nyng, thlang pynoet a thawlhnaak, am awhtaw, thawlhnaak ak saikhqi awh am nawh, Khawsa haiawh nangmih ing kaimih ak awi ngai uhyk ti tice nami huh thainaak ahamni.
Tua ahikom note kung ah lai hong at ka hihang, a man ngawl a vawt te hang hi ngawl hi, taciang a man ngawl in a thuak te hang zong hi ngawl hi, ahihang Pathian mai ah note kong thinbot na uh note tung ah a kilang thei natu hi zaw hi.
Keiman chuche pet'a lekha kajih lona ajeh chu, adihlou bola chu koi hiya ahiloule koiham adihlou bola ngoh ding chu tithua hola kahipoi. Keiman nahenguva Pathen mitmua kahin jih lona ajeh chu nang hon keiho dinga ichan geiya kiphalna naneiyu hitam ti naki mudoh theina dingu ahi bouve.
Hottelah, kai ni nangmouh koe ka thut e ca teh yonnae ka sak e tami hanelah nahoeh, yon ka khang e hai nahoeh, maimae lathueng nangmae lung thahmeinae naw hah Cathut hmalah namamouh ni roeroe na hmu hanelah doeh ka thut.
我虽然从前写信给你们，却不是为那亏负人的，也不是为那受人亏负的，乃要在 神面前把你们顾念我们的热心表明出来。
我雖然從前寫信給你們，卻不是為那虧負人的，也不是為那受人虧負的，乃要在上帝面前把你們顧念我們的熱心表明出來。
因此，以往我写信给你们，并未讨论谁做错事或被错误对待，而是表达了你们如何在上帝的面前为我们做出奉献。
因此，雖然我從前給你們記寫了信，卻不是為了那侵犯人的，也不是為了那受侵犯的，而是為要把你們對我們的熱情，在天主面前表彰出來；
Kwapele namose nanlembele, nganinanlembela ligongo lya jwaleŵile atamuno jwaleŵelwe. Nambo nasachile iloleche paujo pa Akunnungu inkuti pakutukamusya uweji.
ϩⲁⲣⲁ ⲓⲥϫⲉ ⲁⲓ⳿ⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⳿ⲉⲧⲁϥϭⲓ⳿ⲛϫⲟⲛⲥ ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⳿ⲉⲧⲁⲩϭⲓⲧϥ ⳿ⲛϫⲟⲛⲥ ⲁⲗⲗⲁ ϫⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲥⲟⲩⲱⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲧⲉⲧⲉⲛ⳿ⲥⲡⲟⲩⲇⲏ ⲑⲁⲓ ⳿ⲉⲧⲉⲧⲉⲛ⳿ⲓⲣⲓ ⳿ⲙⲙⲟⲥ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ ϩⲁⲣⲱⲧⲉⲛ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲠ⳪.
ⲁⲣⲁ ⲉϣϫⲉ ⲁⲓⲥϩⲁⲓ ⲛⲏⲧⲛ ⲛⲧⲁⲓⲥϩⲁⲓ ⲁⲛ ⲉⲧⲃⲉ ⲡⲉⲛⲧⲁϥϫⲓ ⲛϭⲟⲛⲥ ⲟⲩⲇⲉ ⲉⲧⲃⲉ ⲡⲉⲛⲧⲁⲩϫⲓⲧϥ ⲁⲛ ⲛϭⲟⲛⲥ ⲁⲗⲗⲁ ϫⲉ ⲉⲣⲉⲧⲉⲧⲛⲥⲡⲟⲩⲇⲏ ⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲉⲧⲉⲧⲛⲉⲓⲣⲉ ⲙⲙⲟⲥ ϩⲁⲣⲟⲛ
ⲁⲣⲁ ⲉϣϫⲉⲁⲓ̈ⲥϩⲁⲓ̈ ⲛⲏⲧⲛ̅ ⲛ̅ⲧⲁⲓ̈ⲥϩⲁⲓ̈ ⲁⲛ ⲉⲧⲃⲉⲡⲉⲛⲧⲁϥϫⲓ ⲛ̅ϭⲟⲛⲥ̅. ⲟⲩⲇⲉ ⲉⲧⲃⲉⲡⲉⲛⲧⲁⲩϫⲓⲧϥ̅ ⲁⲛ ⲛ̅ϭⲟⲛⲥ̅. ⲁⲗⲗⲁ ϫⲉ ⲉⲣⲉⲧⲉⲧⲛ̅ⲥⲡⲟⲩⲇⲏ ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲉⲧⲉⲧⲛ̅ⲉⲓⲣⲉ ⲙ̅ⲙⲟⲥ ϩⲁⲣⲟⲛ
ϨⲀⲢⲀ ⲒⲤϪⲈ ⲀⲒⲤϦⲀⲒ ⲚⲰⲦⲈⲚ ⲈⲐⲂⲈ ⲪⲎ ⲀⲚ ⲈⲦⲀϤϬⲒⲚϪⲞⲚⲤ ⲞⲨⲆⲈ ⲈⲐⲂⲈ ⲪⲎ ⲀⲚ ⲈⲦⲀⲨϬⲒⲦϤ ⲚϪⲞⲚⲤ ⲀⲖⲖⲀ ϪⲈ ϨⲒⲚⲀ ⲚⲦⲈⲤⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚϪⲈⲦⲈⲦⲈⲚⲤⲠⲞⲨⲆⲎ ⲐⲀⲒ ⲈⲦⲈⲦⲈⲚⲒⲢⲒ ⲘⲘⲞⲤ ⲈϨⲢⲎⲒ ⲈϪⲰⲚ ϨⲀⲢⲰⲦⲈⲚ ⲘⲠⲈⲘⲐⲞ ⲘⲠϬⲤ
Ako sam vam dakle pisao, nisam to zbog uvreditelja ni zbog uvrijeđenoga, nego zbog toga da vam se očituje vaša gorljivost za nas pred Bogom.
A ač psal jsem vám, však ne pro toho, kterýž tu nepravost spáchal, ani pro toho, komuž se křivda stala, ale aby vám zjevena byla pilnost naše o vás před oblíčejem Božím.
A ač psal jsem vám, však ne pro toho jsem psal, kterýž tu nepravost spáchal, ani pro toho, komuž se křivda stala, ale aby vám zjevena byla pilnost naše o vás před obličejem Božím.
Když jsem tento dopis psal, nešlo mi však ani tolik o viníka či postiženého, jako jsem se chtěl přesvědčit, zda vám na mně ještě záleží. Díky Bohu, nezklamal jsem se.
Altså, når jeg skrev til eder, var det ikke for hans Skyld, som gjorde Uret, ikke heller for hans Skyld, som led Uret, men for at eders Iver for os skulde blive åbenbar hos eder for Guds Åsyn.
Altsaa, naar jeg skrev til eder, var det ikke for hans Skyld, som gjorde Uret, ikke heller for hans Skyld, som led Uret, men for at eders Iver for os skulde blive aabenbar hos eder for Guds Aasyn.
Altsaa, naar jeg skrev til eder, var det ikke for hans Skyld, som gjorde Uret, ikke heller for hans Skyld, som led Uret, men for at eders Iver for os skulde blive aabenbar hos eder for Guds Aasyn.
ଜନ୍ ଲକ୍ ପାପ୍ କରିଆଚେ, ତାର୍ ବଲ୍ ପାଇ କି ଜନ୍ ଲକର୍ ବିରୁଦେ ପାପ୍ କରାଇଅଇଲା, ତାର୍ ବଲ୍ ପାଇ ମୁଇ ସେ ଚିଟି ଲେକିନାଇ । ମାତର୍ ଆମ୍କେ ତମେ ଏତେକ୍ ଆଲାଦ୍ କଲାସ୍ନି, ସେଟା ତମେ ନିକସଙ୍ଗ୍ ଜାନ୍ବାକେ ମୁଇ ଲେକିରଇଲି । ପର୍ମେସର୍ ଏଟା ଜାନିଆଚେ ।
Omiyo kata kane andikonu, to ne ok en nikech wach ngʼat mane otimo marach, kata nikech joma notimnigi marach, to ne andikonu mondo, e nyim Nyasaye, uneye kaka ugenowa.
Nikuba kuti ndakalemba kulindinywe, tendakalemba akaambo kasimuchita chibi, na ooyo wakachitilwa chibi, pesi kuti kuyanda kwanu kubotu kulindiswe kuchitwe kuti kuboneke kulindinywe kumenso aLeza.
Hoewel ik dan aan u geschreven heb, dat is niet om diens wil, die onrecht gedaan had, noch om diens wil, die onrecht gedaan was; maar opdat onze vlijtigheid voor u bij u openbaar zou worden, in de tegenwoordigheid Gods.
Wanneer ik u dus daarover geschreven heb, dan was het niet om hem, die het onrecht deed, ook niet om hem die het leed, maar om u voor Gods aanschijn eens duidelijk uw grote bereidwilligheid jegens ons te doen tonen.
Hoewel ik dan aan u geschreven heb, dat is niet om diens wil, die onrecht gedaan had, noch om diens wil, die onrecht gedaan was; maar opdat onze vlijtigheid voor u bij u openbaar zou worden, in de tegenwoordigheid Gods.
And so then, although I wrote to you, it was not because of the man who did wrong, nor because of the man who was wronged, but in order to reveal to you your eagerness for us in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote unto you, [I wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
Therefore, though I wrote to you, it was not on account of him who did the wrong, nor on account of him who received the wrong; but that our diligent care for you, in the sight of God, might be made manifest to you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
So though I sent you a letter, it was not only because of the man who did the wrong, or because of him to whom the wrong was done, but so that your true care for us might be made clear in the eyes of God.
So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who was wronged, but so that your earnestness for us might be revealed to you in the sight of God.
And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God.
So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you
So even though I wrote to you, it was not for the sake of the wrongdoer, nor for that of the victim, but, before God, so that your real commitment to us might be made clear to you.
So when I wrote to you, I wasn't writing about who did the wrong or who was wronged, but to show you how devoted you are to us in God's sight.
Wherefore, though I wrote vnto you, I did not it for his cause that had done the wrong, neither for his cause that had the iniurie, but that our care toward you in the sight of God might appeare vnto you.
Since then indeed I wrote to you, not on account of the one having done the wrong, nor on account of the one having suffered the wrong, but in order that your zeal, which is in our behalf to you before God, might be made manifest.
And indeed though I wrote unto you, I did it not merely for his cause that had done the wrong, nor for his cause who had suffered the injury, but that our diligent attention for you might be more abundantly manifested to you in the presence of God.
Wherefore if I wrote in such a manner to you, it was not merely on his account who had done the wrong, nor for his sake who had been injured; but that our care for you in the sight of God might be manifested among you.
Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Why, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of Elohim might appear unto you.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
If, then, I also wrote to you—not for his cause who did wrong, nor for his cause who suffered wrong, but for our diligence in your behalf being revealed to you before God—
So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.
So, then, even though I did write to you, it was not for the sake of the wrongdoer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
So, then, even though I did write to you, it was not for the sake of the wrongdoer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
So although I wrote unto you, [I wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, [nay] not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God: -
So if even I wrote to you, [it was] not for the sake of the [one] having done wrong (but *O) nor for the sake of the [one] having suffered wrong, but rather for the sake of being revealed the earnestness of you which [is] for us to you before God.
therefore if: even though and to write you no because of the/this/who to harm (but *O) nor because of the/this/who to harm but because of the/this/who to reveal the/this/who diligence you the/this/who above/for me to/with you before the/this/who God
But, it was for this we wrote to you; not on account of the injurer, nor on account of the injured one, but that you may know before Aloha our carefulness over you.
And it will be seen that I wrote to you, not for the sake of him who did the wrong, nor for the sake of him who received the wrong, only, but that your solicitude in respect to us might be known before God.
So, even though I wrote that [severe] letter to you, I did not [write it just] so that [you would punish] the man who had done what was wrong. Also, I [did not write it] for the benefit of the person whom [he] had wronged. Instead, [I wrote it] so that, when you [read the letter], God would enable you to realize how much you really do respect [my authority].
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
Although I wrote to you, I did not write for the sake of the wrongdoer, nor for the one who suffered the wrong, but so that your good will toward us should be made known to you in the sight of God.
Wherefore, though I wrote to you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.
Therefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.
Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
Therfor thouy Y wroot to you, Y wroot not for hym that dide the iniurie, nether for hym that suffride, but to schewe oure bisinesse, which we han for you bifor God.
If, then, I also wrote to you — not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God —
Tial kvankam mi skribis al vi, tamen tio estis ne pro tiu, kiu faris la malbonon, nek pro tiu, kiu suferis la malbonon, sed por ke via zorgemo por ni elmontriĝu al vi mem antaŭ Dio.
Eya ta ɖe meŋlɔ agbalẽ la koŋ be Mawu naɖe ale si melɔ̃a mi la afia, ke menye ɖe ame si wɔ vɔ̃ sia alo ame si ŋuti wowɔ vɔ̃ sia ɖo la ta o, ke boŋ be miaƒe veviedodo nu ɖe mía ta nadze ƒãa le mia dome le Mawu ƒe ŋkume.
Sentähden vaikka minä teille kirjoitin, niin ei se ole kuitenkaan sen tähden tapahtunut, joka rikkonut oli, eikä sen tähden, jolle vääryys tehtiin, mutta sentähden, että teidän ahkeruutenne meidän kohtaamme Jumalan edessä julkiseksi tulis.
Vaikka minä siis kirjoitinkin teille, en kirjoittanut vääryyttä tehneen enkä vääryyttä kärsineen vuoksi, vaan sentähden, että teidän intonne meidän hyväksemme tulisi julki teidän keskuudessanne Jumalan edessä.
Zoo dan, als ik u ook geschreven heb, dan is dit niet ter wille van hem die onrecht gedaan heeft, noch ter wille van hem dien onrecht aangedaan is, maar opdat uw zorgvuldigheid ten onzen behoeve zou openbaar worden voor u in Gods tegenwoordigheid.
Aussi bien, si je vous ai écrit, ce n'est ni à cause de celui qui a fait l'injure, ni à cause de celui qui l'a reçue, mais pour que votre dévouement pour nous éclatât parmi vous devant Dieu.
Ainsi, si je vous ai écrit, ce n'est pas pour la cause de celui qui a fait le mal, ni pour la cause de celui qui a souffert le mal, mais pour que la sollicitude dont vous avez fait preuve à notre égard se révèle en vous devant Dieu.
Ainsi, si même je vous ai écrit, ce n’a point été à cause de celui qui a fait le tort ni à cause de celui à qui on a fait tort, mais afin que le zèle que nous avons pour vous, vous soit manifesté devant Dieu.
Quoi que je vous aie donc écrit, ce n'a point été à cause de celui qui a commis la faute, ni à cause de celui envers qui elle a été commise, mais pour faire voir parmi vous le soin que j'ai de vous devant Dieu.
Si donc je vous ai écrit, ce n’était, ni à cause de celui qui a commis l’injure, ni à cause de celui qui l’a soufferte, mais pour vous faire connaître la sollicitude que nous avons pour vous
Si donc je vous ai écrit, ce n’était ni à cause de celui qui a fait l’injure, ni à cause de celui qui l’a reçue; c’était afin que votre empressement pour nous fût manifesté parmi vous devant Dieu.
Aussi bien, si je vous ai écrit, ce n’est ni à cause de celui qui a fait l’injure, ni à cause de celui qui l’a reçue, mais pour que votre dévouement pour nous éclatât parmi vous devant Dieu.
Aussi bien je vous ai écrit, non à cause de l'offenseur, ni même à cause de l'offense, mais afin que votre dévouement pour nous éclatât au milieu de vous, devant Dieu:
Ainsi, lorsque je vous ai écrit, ce n'a pas été à cause de celui qui a fait l'injure, ni à cause de celui à qui elle a été faite, mais pour vous faire connaître notre zèle pour vous devant Dieu.
Aussi, quoique je vous aie écrit, ce n'était pas à cause de l'offenseur, et pas davantage à cause de l'offensé, mais c'était pour que votre empressement pour nous fût manifesté parmi vous devant Dieu.
Du reste, si je vous ai écrit à ce sujet, ce n'était ni à cause de l'offenseur, ni à cause de l'offensé, c'était afin que votre dévouement pour nous éclatât parmi vous à la face de Dieu.
Au reste, si je vous ai écrit, ce n'a été ni à cause de l'offenseur ni à cause de l'offensé, mais afin que votre dévoûment pour nous se manifestât parmi vous devant Dieu.
Hessa gishshi ta intes xaafidayssi inte nuusu ay mala ammanetizaytakone inte intena Xoossa sintthan beyana malape attin qohidade gishshine qohetidade gishshi gaada gidenna.
Meinen Brief habe ich euch nicht deshalb geschrieben, um den Beleidiger zu strafen oder dem Beleidigten Genugtuung zu verschaffen, sondern vor Gottes Angesicht sollte es offenbar werden, wie sehr ihr uns gewogen seid.
Wenn ich euch also geschrieben habe, geschah es nicht dem zuleid, der jenes Unrecht tat, noch dem zulieb, der dieses Unrecht erlitten hat, vielmehr damit euer Eifer unseretwegen unter euch vor Gott sich offenbare.
So denn, wenn ich euch auch geschrieben habe, so geschah es nicht um des Beleidigers, noch um des Beleidigten willen, sondern um deswillen, damit unser Fleiß für euch [Nach and. Les.: euer Fleiß für uns] bei euch offenbar werde vor Gott.
So denn, wenn ich euch auch geschrieben habe, so geschah es nicht um des Beleidigers, noch um des Beleidigten willen, sondern um deswillen, damit unser Fleiß für euch bei euch offenbar werde vor Gott.
Nun denn, was ich euch auch geschrieben, es geschah nicht wegen des Beleidigers oder wegen des Beleidigten, sondern um euren Eifer für uns offenbar werden zu lassen in eurer Mitte vor Gott.
Darum, ob ich euch geschrieben habe, so ist's doch nicht geschehen um deswillen, der beleidiget hat, auch nicht um deswillen, der beleidiget ist, sondern um deswillen, daß euer Fleiß gegen uns offenbar würde bei euch vor Gott.
Darum, ob ich euch geschrieben habe, so ist's doch nicht geschehen um des willen, der beleidigt hat, auch nicht um des willen, der beleidigt ist, sondern um deswillen, daß euer Fleiß gegen uns offenbar sein würde bei euch vor Gott.
Darum, wenn ich euch auch geschrieben habe, so (habe ich es) doch nicht wegen des Beleidigers und auch nicht wegen des Beleidigten (getan), sondern zu dem Zweck, daß euer Eifer für uns bei euch vor Gottes Angesicht offenbar würde. Dadurch haben wir Trost gefunden.
Wenn ich euch also geschrieben habe, so geschah es nicht wegen des Beleidigers, auch nicht wegen des Beleidigten, sondern damit euer Eifer offenbar würde, den ihr für uns vor Gott bewiesen habt.
Darum, wenn ich euch auch geschrieben habe, so ist es doch nicht geschehen wegen dessen, der unrecht getan, noch wegen dessen, dem Unrecht getan worden ist, sondern deswegen, daß unser Eifer für euch bei euch vor Gott geoffenbart würde.
Nĩ ũndũ ũcio, o na gwatuĩka nĩndamwandĩkĩire marũa-rĩ, ndiamaandĩkire nĩ ũndũ wa mũndũ ũrĩa wehĩtie, kana nĩ ũndũ wa ũrĩa wahĩtĩirio, no nĩgeetha mũhote kũmenya inyuĩ ene mũrĩ mbere ya Ngai ũrĩa mwĩheanĩte nĩ ũndũ witũ.
Hessa gisho, taani ha dabddaabbiya hinttew xaafiday, naaqqida uraa woykko naaqettida uraa gisho gidenna. Shin hintte nuus ay mela qoppiyako Xoossaa sinthan hinttee, hinttena be7ana mela xaafas.
Lan wani n den diani yi laa tili, laa tie yuan tieni yi tagili po ka, bi yua ke bi tudi o po ka, ama li tie ke n bua ki lee yi siiga yin pia yaa ŋaniali ti po U tienu nintuali.
Ba yeni min bo diani li tili. Min bo diani li tili yua laa bo tie yua bo biidi po kaa. Laa go bo tie yua ke bi go biid'o kaa. N bo bua ke i siiga nni yua kuli la u Tieni nunga yi puni yi yula maama ti po.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
Λοιπόν, αν και σας έγραψα, δεν έκαμον τούτο διά τον αδικήσαντα, ουδέ διά τον αδικηθέντα, αλλά διά να φανερωθή προς εσάς η σπουδή ημών, την οποίαν έχομεν διά σας ενώπιον του Θεού.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντοσ ουδε εινεκεν του αδικηθεντοσ αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προσ υμασ ενωπιον του θεου
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ᾽ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ’ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ⸀ἕνεκεντοῦ ἀδικήσαντος, ⸀οὐδὲ⸁ἕνεκεντοῦ ἀδικηθέντος, ἀλλʼ ⸀1ἕνεκεντοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην ημων την υπερ υμων προς υμας ενωπιον του θεου
Ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλʼ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν, τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ ˚Θεοῦ.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
Ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ᾽ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην {VAR1: υμων } {VAR2: ημων } την υπερ {VAR1: ημων } {VAR2: υμων } προς υμας ενωπιον του θεου
Ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ᾿ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ἡμῶν τὴν ὑπὲρ ὑμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην ημων την υπερ υμων προς υμας ενωπιον του θεου
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλὰ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.
αρα ει και εγραψα υμιν ουχ ενεκεν του αδικησαντος {VAR1: [αλλ] } ουδε ενεκεν του αδικηθεντος αλλ ενεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐκ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ’ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.
ପେଇଂନେ ବିତ୍ରେ ଜା ଅନ୍ୟାୟ୍ ଡିଙ୍ଗ୍ବକେ ବା ଜା ଅନ୍ୟାୟ୍ ସାମ୍ୱାଲେକେ ମେଁନେ ଉଦେସ୍ରେ ନେଙ୍ଗ୍ ଆତେନ୍ ଚିଟି ଗୁଆର୍ ନାବକେ ଣ୍ତୁ । ବାରି ଇସ୍ପର୍ନେ ମୁଆଃନ୍ନିଆ ନେନେ ଆଡ଼ାତ୍ରା ପେନେ ବକ୍ତି ଉଡ଼ି ସ୍ରି ବାରି ।
જોકે મેં તમને જે લખ્યું, તે જેણે અન્યાય કર્યો તેને માટે નહિ અને જેનાં પર અન્યાય થયો તેને માટે પણ નહિ, પણ ઈશ્વરની આગળ તમારા માટેની અમારી કાળજી તમને પ્રગટ થાય તે માટે લખ્યું.
Se pa pou moun ki te fè sa ki mal la, ni pou moun yo te fè mal la mwen te ekri nou. Mwen ekri nou pou n' te ka wè jan nou devwe pou mwen devan Bondye. Se poutèt sa, sa te ban m' anpil ankourajman.
Donk, malgre m te ekri nou, se pa t pou koz a sila ki te fè ofans lan, ni pou koz a sila ki te donmaje a, men pou Bondye ta kapab konfime nan ou senserite ou anvè nou menm.
फेर मन्नै पैहले जो थारे धोरै वो चिट्ठी लिखी थी, वा ना तो उसकै कारण लिखी, जिसनै नाइंसाफी करी, अर ना उसकै कारण जिसके साथ नाइंसाफी करी गई, पर ज्यांतै के थारा जोश जो म्हारै खात्तर सै, वो परमेसवर कै स्याम्ही थारे पै जाहिर हो जावै।
To, ko da yake na rubuta muku, ba musamman a kan wanda ya yi laifin ba ne, ba kuwa a kan wanda aka cutar ba, sai dai domin a bayyana muku a gaban Allah tsananin kula da kuke yi mana.
Kodayake na rubuto maku, ban rubuto saboda mai laifin ba, ko kuma saboda wanda aka yi wa laifin. Na rubuto ne domin himmarku gare mu ta sanu gare ku a gaban Allah.
No ia hoi, aole au i palapala aku ia oukou no ka mea nana ka hana hewa ana'ku, aole hoi no ka mea i hana hewa ia'ku, aka, i akaka ia oukou ko makou malama ana ku ia oukou imua o ke Akua.
| לא כתבתי את המכתב למען האדם שחטא, ואף לא למען זה שנפגע מהחטא; כתבתי כדי שאלוהים יראה לכם באיזו מידה אתם אוהבים אותנו. |
| לכן גם אם כתבתי לכם לא כתבתי בעבור העלב ולא בעבור הנעלב רק למען תגלה בכם זריזותנו בעדכם לפני האלהים׃ |
फिर मैंने जो तुम्हारे पास लिखा था, वह न तो उसके कारण लिखा, जिसने अन्याय किया, और न उसके कारण जिस पर अन्याय किया गया, परन्तु इसलिए कि तुम्हारी उत्तेजना जो हमारे लिये है, वह परमेश्वर के सामने तुम पर प्रगट हो जाए।
हालांकि यह पत्र मैंने न तो तुम्हें इसलिये लिखा कि मुझे उसकी चिंता थी, जो अत्याचार करता है और न ही उसके लिए, जो अत्याचार सहता है परंतु इसलिये कि परमेश्वर के सामने स्वयं तुम्हीं यह देख लो कि तुम हमारे प्रति कितने सच्चे हो.
Ha tehát írtam is nektek, nem a sértő és nem a sértett miatt tettem, hanem azért, hogy nyilvánvalóvá legyen Isten előtt irántunk való odaadástok.
Ha tehát írtam is néktek, nem a sértő miatt, sem a sértett miatt; hanem hogy nyilvánvaló legyen nálatok a mi irántatok való buzgóságunk Isten előtt.
Ég skrifaði ykkur til þess að umhyggja ykkar fyrir okkur yrði Guði augljós. Sá var tilgangur minn með bréfinu, miklu fremur en sá að hjálpa manninum sem syndgaði eða þeim sem var órétti beittur.
Ọ bụ ezie na m deere unu akwụkwọ ahụ, ma edeghị m ya nʼihi onye ahụ mehiere, maọbụ nʼihi onye ahụ e mehiere megide. Kama edere m ya ime ka Chineke gosi unu otu ihe gbasara anyị si na-anụ unu ọkụ nʼobi.
Urayno nagsuratak kadakayo, saanak a nagsurat a para iti pagsayaatan dagiti agar-aramid iti dakes wenno para iti nagsagaba iti dakes. Nagsuratak tapno ti kinapasnekyo kadakami ket maipakaammo kadakayo iti imatang ti Dios.
Jadi, meskipun saya sudah menulis surat itu, saya menulis bukan karena orang yang bersalah itu. Bukan juga karena orang yang menderita oleh sebab kesalahan itu. Saya menulis surat itu supaya di hadapan Allah, kalian menyadari sendiri betapa besarnya perhatianmu terhadap kami.
Jadi ketika saya menulis surat kepada kalian, saya tidak menulis tentang siapa yang salah atau siapa yang dirugikan, tetapi untuk menunjukkan caranya berbakti kamu bagi kami di sisi Allah.
Sebab itu, jika aku telah menulis surat kepada kamu, maka bukanlah oleh karena orang yang berbuat salah, atau oleh karena orang yang menderita perbuatan salah, melainkan supaya kerelaanmu terhadap kami menjadi nyata bagi kamu di hadapan Allah.
Saya mau kalian tahu bahwa alasan saya menuliskan surat yang lalu bukan untuk menyatakan siapa bersalah kepada siapa. Tetapi saya menulis surat itu supaya di hadapan Allah, kalian mendapat kesempatan untuk menyatakan betapa besar kesungguhan hati kalian terhadap kami.
Ateze aemuaandikie unyenye, singa aenumuandekie nsoko alutumo, hange singa kumuntu nuagigwe nuudobu, mandikile nsoko kena etai, ankolo yanyu kunsoko anyu itu ehuma kulengika kitalanyu ntongeela amiho ang'wi Tunda.
Benchè adunque io vi abbia scritto, io non [l'ho fatto], nè per colui che ha fatta l'ingiuria, nè per colui a cui è stata fatta; ma, acciocchè fosse manifestato fra voi, davanti a Dio, lo studio nostro, che noi [abbiamo] per voi.
Così se anche vi ho scritto, non fu tanto a motivo dell'offensore o a motivo dell'offeso, ma perché apparisse chiara la vostra sollecitudine per noi davanti a Dio.
Sebbene dunque io v’abbia scritto, non è a motivo di chi ha fatto l’ingiuria né a motivo di chi l’ha patita, ma perché la premura che avete per noi fosse manifestata presso di voi nel cospetto di Dio.
Ana me sa izi guna ma nyertike in tuburko shinin, azo me anicce ni de sa aburi me, imum anyara a bezi uguna u'intan duru me merum ahira Asere.
されば前に書を汝らに書き贈りしも、不義をなしたる人の爲にあらず、また不義を受けたり人の爲にあらず、我らに對する汝らの奮勵の、神の前にて汝らに顯れん爲なり。
だから、わたしがあなたがたに書きおくったのは、不義をした人のためでも、不義を受けた人のためでもなく、わたしたちに対するあなたがたの熱情が、神の前にあなたがたの間で明らかになるためである。
ですから、私はあなたがたに手紙を書きましたが、それは悪を行なった人のためでもなく、その被害者のためでもなくて、私たちに対するあなたがたの熱心が、神の御前に明らかにされるためであったのです。
然れば我が汝等に書遣りしは、害を為しし人の為に非ず、害を受けし人の為にも非ず、我等が汝等に對して神の御前に有てる奮發を顕さん為なり。
ଆନାଜି ଆନ୍ନାମରନ୍ ବୁର୍ଡତଜି, ଆରି ଆନାଜି ବନୁର୍ଡନ୍ ସଏତଜି, ଆନିଞ୍ଜି ଆସନ୍ ଞେନ୍ କେନ୍ ଆ ସିଟି ଇଡ୍ଲେ ଅଃନ୍ନାପ୍ପାୟ୍ଲାୟ୍, ଆର୍ପାୟ୍ ଅମଙ୍ବେନ୍ ଇନ୍ଲେଞ୍ଜି ଆସନ୍ ସର୍ଡାବେନ୍ ଡିଅଙ୍ଗା ଡକୋ, ତିଆତେ ଇସ୍ୱରନ୍ ଆ ମୁକ୍କାବା ଗିୟ୍ତାଏତୋ,
Xaq jeriꞌ, xintzꞌibꞌaj we wuj riꞌ chiꞌwe, man rumal ta rech ri xuriq kꞌax o ri xbꞌan kꞌax che, xane are kawaj chi qas cho ri Dios kichꞌobꞌo chi elinaq ikꞌuꞌx chaqe.
Ana hu'negu iza havizana higeno, iza havizana huntene hu'na, e'i agafare avona krenoramue. Hianagi Anumzamofo avufina inanknama huta kvama krinerantaza zamo eama haniegu hu'na kreneramue.
ನಾನು ಆ ಪತ್ರ ನಿಮಗೆ ಬರೆದದ್ದು, ತಪ್ಪು ಮಾಡಿದವನಿಗೋಸ್ಕರವಾಗಿ ಅಲ್ಲ ಮತ್ತು ಆ ತಪ್ಪಿನಿಂದ ಹಾನಿಯಾದವರಿಗೋಸ್ಕರವಾಗಿಯೂ ಅಲ್ಲ, ನೀವು ನಮಗೆ ಎಷ್ಟು ನಿಷ್ಠೆಯುಳ್ಳವರು ಎಂದು ದೇವರ ಸನ್ನಿಧಿಯಲ್ಲಿ ನಿಮಗೆ ನೀವೇ ನೋಡುವಂತೆ ಬರೆದೆನು.
ನಾನು ನಿಮಗೆ ಬರೆದದ್ದು ತಪ್ಪುಮಾಡಿದವನಿಗೆ ದಂಡನೆಯಾಗಲಿ ಎಂದಲ್ಲ, ಆ ತಪ್ಪಿನಿಂದ ನೊಂದವನಿಗೆ ನ್ಯಾಯ ದೊರಕಲೆಂದೂ ಅಲ್ಲ; ನಮ್ಮ ಬಗ್ಗೆ ನಿಮಗಿರುವ ಅಕ್ಕರೆ, ಆಸಕ್ತಿಗಳು ದೇವರ ಸನ್ನಿಧಿಯಲ್ಲಿ ನಿಮಗೆ ವ್ಯಕ್ತವಾಗಲೆಂದೇ ಬರೆದೆನು. ಆದ್ದರಿಂದಲೇ ನಮ್ಮ ಮನಸ್ಸಿಗೆ ನೆಮ್ಮದಿ ಉಂಟಾಗಿದೆ.
Nalwakutyo nabhandikiye emwe, nitandikile ingulu yo mukayi, nolo unu anyansibhwe ne bhibhibhi. Nandikile koleleki obhusimbagiliye bhwe mioyo jemwe ingulu yeswe ikolwe okumenyekana kwimwe imbele ya meso ga Nyamuanga.
Na pu yeingave niavasimbile umwe, syaniasimbe savuli yatulanongwa hange savuli yaula uveiakuvilwe mbutula nongwa. Neivasimbile ukhuta ukhweihumya khwa numbula nchienyo savali yeito yeipele ukhumanyeikheikha khweinyo pamiho ngha Nguluve.
Kujobhela nabhayandikili muenga, nayandiki lepi kwajia ya mkosaji, wala so kwa munu ya atesibhu ni maovu. Nayandiki ya ndabha uzati wa miteema ya yhomo kwajia ya tete ibhuesya kumanyikana kwa yhomo palongolo pa mihu gha K'yara.
그런즉 내가 너희에게 쓴 것은 그 불의 행한 자를 위한 것도 아니요 그 불의 당한 자를 위한 것도 아니요 오직 우리를 위한 너희의 간절함이 하나님 앞에서 너희에게 나타나게 하려 함이로라
그런즉 내가 너희에게 쓴 것은 그 불의 행한 자를 위한 것도 아니요 그 불의 당한 자를 위한 것도 아니요 오직 우리를 위한 너희의 간절함이 하나님 앞에서 너희에게 나타나게 하려 함이로라
Ke ma inge, nga ne simusla leta sac, tia ma ke sripen mwet se ma orala ma koluk, ku mwet se ma akkolukyeyuk. A nga tuh simusla in oru in kalem suwos, ye mutun God, lupan nunak pwaye lowos nu sesr.
Nihakuba kuti niba miñoleri, Kena niba ñoli chebaka lyo kupanga bubi, kamba chozo yaba pangi bubi. Niba ñoli iri kuti kusepahala kwenu kwetu kuboneke kwenu habusu bwe Ireeza.
| کەواتە ئەگەر بۆم نووسیون، لە پێناوی تاوانبار یاخود تاوان لێکراو نییە، بەڵکو بۆ ئەوەی لەبەردەم خودا ببینن کە ئێوە چەند پەرۆشی ئێمەن، |
ଈଦାଆଁତାକି ନା଼ନୁ ମୀ ତା଼ଣା ଏ଼ ଆ଼କୁ ରା଼ଚିତେଏଁ, ଆତିହିଁ ଜିକେଏ ଆମ୍ବାଆସି ଲାଗେଏ କିହାମାନେସି, କି ଆମ୍ବାଆସି ଲାଗେଏତାଣି ଅ଼ର୍ହା ମାନେସି, ଏ଼ୱାଣାକି ରା଼ଚିତେଏଁ, ଏ଼ଦି ଆ଼ଏ, ସାମା ମାଙ୍ଗେ ତାକି ମୀ ରା଼ହାଁ ଏ଼ନିକିଁ ମାହାପୂରୁ ନ଼କିତା ମୀ ତା଼ଣା ସାତେଏ ଇଞ୍ଜିଁ ତ଼ଞ୍ଜାଆ଼ନେ, ଏ଼ଦାଆଁତାକି ରା଼ଚିତେଏଁ । ଇଚିହିଁ, ମା଼ମ୍ବୁ ସା଼ସା ବେଟାଆ଼ହାମାନମି ।
Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est: sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis
Igitur, etsi scripsi vobis, non propter eum, qui fecit iniuriam, nec propter eum, qui passus est: sed ad manifestandam solicitudinem nostram, quam habemus pro vobis coram Deo:
Igitur, etsi scripsi vobis, non propter eum, qui fecit iniuriam, nec propter eum, qui passus est: sed ad manifestandam solicitudinem nostram, quam habemus pro vobis
Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est: sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis
igitur et si scripsi vobis non propter eum qui fecit iniuriam nec propter eum qui passus est sed ad manifestandam sollicitudinem nostram quam pro vobis habemus ad vos coram Deo
Igitur, etsi scripsi vobis, non propter eum, qui fecit iniuriam, nec propter eum, qui passus est: sed ad manifestandam solicitudinem nostram, quam habemus pro vobis
Jebšu es jums esmu rakstījis, taču tas nav tā dēļ, kas netaisnību darījis, nedz tā dēļ, kam netaisnība darīta, bet tādēļ, lai jūsu čaklība par mums parādītos pie jums Dieva priekšā.
Boye, soki nakomelaki bino, ezalaki te likolo na moto oyo asalaki mabe to likolo na moto oyo basalaki mabe, kasi ezalaki mpo ete bolingo na bino mpo na biso etalisama kati na bino liboso ya Nzambe.
फिर मय न जो तुम्हरो जवर लिख्यो होतो, ऊ नहीं त ओको वजह लिख्यो जेन अन्याय करयो अऊर नहीं ओको वजह जेको पर अन्याय करयो गयो, पर येकोलायी कि तुम्हरो उत्साह जो हमरो लायी हय, ऊ परमेश्वर को आगु तुम पर दिख जाय।
Kale newaakubadde nga nabawandiikira ssawandiika ku lw’oyo eyakola ekibi, newaakubadde oyo gwe bakikola, wabula lwa kunyiikira kwammwe eri Katonda ku lwaffe.
तेबे मैं जो तुसा गे चिट्ठी लिखी थी, से ना तो तिजी बजअ ते लिखी, जिने अन्याय कित्तेया और ना ई तेसरी बजअ ते जेस पाँदे अन्याय कित्तेया, बल्कि इजी री खातर कि तुसा रा उत्साह, जो आसा री खातर ए, से परमेशरो सामणे तुसा पाँदे प्रगट ओ।
Koa na dia nanoratra taminareo aza aho, dia tsy noho ny nanao izay tsy marina, na noho ny niaritra izay tsy marina, fa mba haseho aminareo eo anatrehan’ Andriamanitra ny fahazotoanareo hanaiky anay.
Aa ndra t’ie nisokirako, tsy i nandilatsey ndra i nandilarañey, fa t’ie halange ama’ areo am-pivazohoan’ Añahare ty fiasia’ areo anay.
ഞാൻ നിങ്ങൾക്ക് എഴുതിയത് അന്യായം ചെയ്തവൻ നിമിത്തമോ, അന്യായം അനുഭവിച്ചവൻ നിമിത്തമോ അല്ല, ഞങ്ങൾക്ക് വേണ്ടിയുള്ള നിങ്ങളുടെ ഉത്സാഹം ദൈവത്തിനു മുമ്പാകെ നിങ്ങൾക്ക് വെളിപ്പെടേണ്ടതിന് തന്നെ.
ഞാൻ നിങ്ങൾക്കു എഴുതിയതു അന്യായം ചെയ്തവൻനിമിത്തം അല്ല, അന്യായം അനുഭവിച്ചവൻ നിമിത്തവുമല്ല, ഞങ്ങൾക്കു വേണ്ടിയുള്ള നിങ്ങളുടെ ഉത്സാഹം ദൈവത്തിൻ മുമ്പാകെ നിങ്ങളുടെ ഇടയിൽ വെളിപ്പെടേണ്ടതിന്നു തന്നേ.
ഞാൻ ആ കത്ത് നിങ്ങൾക്ക് എഴുതിയത് ആ ദ്രോഹം പ്രവർത്തിച്ച വ്യക്തിയെയോ ദ്രോഹം സഹിച്ച വ്യക്തിയെയോ ഉദ്ദേശിച്ച് ആയിരുന്നില്ല; പിന്നെയോ, ഞങ്ങളോടു നിങ്ങൾക്കുള്ള സ്നേഹാദരങ്ങൾ എത്രയെന്നു ദൈവസന്നിധിയിൽ, നിങ്ങൾക്കുതന്നെ കണ്ടു മനസ്സിലാക്കാൻവേണ്ടി ആയിരുന്നു.
Maram aduna, chithi adu eina nakhoida ikhrabasu, aranba toukhiba mi adugi maramgidamak natte, aduga aranba adugi cheitheng phangkhraba adugi maramgidamaksu natte adubu nakhoina eikhoibu kadaiphaoba ningjabage haibadu Tengban Mapugi mangda nakhoi nasana khangjananaba eina madu ikhibani.
तथापि मी तुम्हास लिहिले ते ज्याने अन्याय केला त्याच्यामुळे नव्हे आणि ज्यावर अन्याय झाला त्याच्यामुळेही नव्हे, तर आमच्याविषयी तुम्ही दाखवत असलेल्या कळकळीची जाणीव तुम्हास देवासमक्ष व्हावी म्हणून लिहीले.
ଆପେକଏତେ ଜେତାଏ ଏତ୍କାନ୍ କାମିକାଦାଏ ଚାଏ ଏତ୍କାନ୍ ସାହାତିଙ୍ଗ୍କାଦାଏ, ଇନିୟାଃ ନାଗେନ୍ତେ ଆଇଙ୍ଗ୍ ଏନ୍ ଚିଠି କାଇଙ୍ଗ୍ ଅଲାକାଦା । ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ ନେପେଲ୍ରେ ଆଲେ ନାଙ୍ଗ୍ ଆପେୟାଃ ଭାକ୍ତି ଚିମିନ୍ ଇକିରା ଆଡଃ
Bhai, ibhaga najandishe, nngabha kwa ligongo lika jwene alebhilejo eu alebhelwejo. Ikabhe nashinkutumbilila jandika imanyishe kwa a Nnungu shinkuti kwiishoyanga kwa ligongo lyetu uwe.
သို့ဖြစ်၍ယခင်ကသင်တို့ထံသို့ငါစာရေးခဲ့ရ ခြင်းမှာပြစ်မှားသောသူ၏ကိစ္စကြောင့်မဟုတ်။ ပြစ် မှားခြင်းကိုခံရသူ၏ကိစ္စကြောင့်လည်းမဟုတ်။ ဘုရားသခင်၏ရှေ့တော်တွင်ငါတို့အားသင်တို့ အဘယ်မျှချစ်ခင်စွဲလန်းကြသည်ကိုကောင်း စွာသိသာထင်ရှားစေလို၍ရေးခဲ့ခြင်းဖြစ်၏။-
ထိုသို့နှင့်အညီ၊ ငါသည်သင်တို့အား ရေး၍ပေးလိုက်သောအခါ၊ ပြစ်မှားသောသူနှင့် ပြစ်မှားခြင်း ခံရသောသူကိုသာ ထောက်၍ ရေးသည်မဟုတ်။ သင်တို့အကျိုးကိုငါတို့သည် ဘုရားသခင်ရှေ့တော်၌ ပြုစု ချင်သောစေတနာစိတ်ရှိကြောင်းကို သင်တို့အား ထင်ရှားစေခြင်းငှါ ရေးသတည်း။
ထိုသို့နှင့်အညီ၊ ငါသည်သင် တို့အား ရေး ၍ ပေးလိုက်သောအခါ ၊ ပြစ်မှား သောသူ နှင့် ပြစ်မှား ခြင်း ခံရသောသူ ကိုသာ ထောက်၍ ရေး သည်မဟုတ်။ သင် တို့အကျိုးကိုငါ တို့သည် ဘုရားသခင် ရှေ့ တော်၌ ပြုစု ချင်သောစေတနာစိတ်ရှိကြောင်း ကိုသင် တို့အား ထင်ရှား စေခြင်းငှာရေးသတည်း။
No reira, ahakoa i tuhituhi ahau ki a koutou, kahore ahau i tuhituhi atu mo te tangata nana te he, mo te tangata ranei ki a ia nei te he, engari kia whakakitea ai ki a koutou i te aroaro o te Atua te nui o to koutou matapopore ki a matou.
Etu nimite, ami apuni khan ke poila likha bhi, ami tai nimite likha nohoi jun golti korise, tai nimite bhi likha nohoi jun galti nimite dukh paise, hoilebi Isor age te apuni khan laga mon kiman bhorta ase etu apnikhan ke buja bole nimite hoise.
Erah raangtaan ih, le raangtang bah uh, o mina emoong reeta thoidi tah angta adoleh o moongta erah suh taraang tang. Erah nang ebah, Rangte miksok di sen ih amiisak di seng mathan thun hali erah jatthuk suh raangtang.
Ngakho lanxa ngalilobela, ngangingajonganga owonayo loba lowo owonelwayo kodwa ukuba phambi kukaNkulunkulu lizibonele ngokwenu ukuthi lizimisele kangakanani kithi.
Uba-ke lami ngalibhalela, kungeyisikho ngenxa yalowo owonayo, njalo kungeyisikho ngenxa yalowo owoniweyo, kodwa ukuze ukulikhuthalela kwethu kubonakaliswe kini phambi kukaNkulunkulu.
Ingawa natiwaandikia mwenga, niandike kwaa kwa ajili ya mkosaji, wala kwa mundu kwaa ywateswile ni maovu. Niandikile ili panga udhati wa mioyo yinu kwa ajili yitu ipangwe yowanika kwinu nnonge ya minyo ga Nnongo.
मैले तिमीहरूलाई लेखे तापनि त्यो खराबीग र्ने वा खराबी भोग्नेको खातिर मैले लेखिनँ । हामीप्रति भएको तिमीहरूको गम्भीरता परमेश्वरको सामु थाहा पाउन सकूँ भनेर मैले लेखेँ ।
Hinu, pamonga nayandiki balua yila yavili lepi ndava ya mundu mweabudili, amala ndava ya mundu mweabudiwi. Nayandiki muni yilolekana hotohoto palongolo ya Chapanga, nyenye chemujiwusili ndava yitu.
Derfor, om jeg enn skrev til eder, så var det ikke for hans skyld som gjorde uretten, heller ikke for hans skyld som uretten blev gjort imot, men forat eders iver for oss kunde bli åpenbaret hos eder for Guds åsyn.
Jeg skrev ikke brevet bare med tanke på den mannen som hadde syndet, eller på dere som måtte lide for det han gjorde. Jeg ville også at dere med Guds hjelp skulle innse hvor helhjertet dere egentlig støtter meg.
Um eg då og skreiv til dykk, so var det ikkje for hans skuld som gjorde urett, eller for hans skuld som leid urett, men for di at dykkar umhug for oss skulde verta openberra hjå dykk for Guds åsyn.
ଏଣୁ ଯଦ୍ୟପି ମୁଁ ତୁମ୍ଭମାନଙ୍କ ନିକଟକୁ ଲେଖିଲି, ତଥାପି ଯେ ଅନ୍ୟାୟ କରିଅଛି, ବା ଯେ ଅନ୍ୟାୟ ସହିଅଛି, ତାହା ନିମନ୍ତେ ଯେ ଲେଖିଲି, ତାହା ନୁହେଁ, ମାତ୍ର ଆମ୍ଭମାନଙ୍କ ନିମନ୍ତେ ତୁମ୍ଭମାନଙ୍କ ଆଗ୍ରହ ଯେପରି ଈଶ୍ବରଙ୍କ ଛାମୁରେ ତୁମ୍ଭମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରକାଶିତ ହୁଏ, ସେଥିନିମନ୍ତେ ଲେଖିଲି। ଅତଏବ, ଆମ୍ଭେମାନେ ସାନ୍ତ୍ୱନାପ୍ରାପ୍ତ ହୋଇଅଛୁ।
Kanaafuu ani isinii barreessu iyyuu, isin fuula Waaqaa duratti hammam akka nuuf of kennitan akka ofuma keessaniin argitaniif malee sababii namicha nama miidheetiif yookaan sababii namicha miidhameetiif miti.
ਗੱਲ ਕਾਹਦੀ ਭਾਵੇਂ ਮੈਂ ਤੁਹਾਨੂੰ ਲਿਖਿਆ ਪਰ ਮੈਂ ਨਾ ਉਸ ਦੇ ਕਾਰਨ ਲਿਖਿਆ ਜਿਸ ਨੇ ਅਪਰਾਧ ਕੀਤਾ, ਨਾ ਉਸ ਦੇ ਕਾਰਨ ਜਿਸ ਦੇ ਨਾਲ ਅਪਰਾਧ ਹੋਇਆ ਸਗੋਂ ਇਸ ਕਾਰਨ ਜੋ ਤੁਹਾਡਾ ਜੋਸ਼ ਜਿਹੜਾ ਸਾਡੇ ਲਈ ਹੈ ਸੋ ਪਰਮੇਸ਼ੁਰ ਦੇ ਹਜ਼ੂਰ ਤੁਹਾਡੇ ਉੱਤੇ ਪ੍ਰਗਟ ਹੋਵੇ।
ଲାଗିଂ ଆତିସ୍ପା ମି ଲାଗାଂ ଲେକିକିତାଂ, ଆତିସ୍ପା ଜେ ଅନ୍ୟାୟ୍ କିତାଂନ୍ନା, ନଲେ ଇନେନ୍ ଅନ୍ୟାୟ୍ ହୁଞ୍ଜ୍ନାନା, ହେଦାଂ କାଜିଂ ଜେ ଲେକିକିତାଂ, ହେଦାଂ ଆକାୟ୍, ମତର୍ ମା କାଜିଂ ମି ମାନ୍ ଇନେସ୍ ଇସ୍ୱର୍ ମୁମ୍ଦ ମି ବିସ୍ରେ ହନାତ୍ ହେଦାଂ କାଜିଂ ଲେକିକିତାଂ ।
| باری هرگاه به شما نوشتم، بجهت آن ظالم یا مظلوم نبود، بلکه تا غیرت ما درباره شما به شمادر حضور خدا ظاهر شود. |
| وقتی آن نامه را نوشتم، قصدم این نبود که دربارهٔ خطایی که آن شخص نسبت به دیگری مرتکب شده بود، نظرم را بیان کرده باشم بلکه میخواستم در حضور خدا بر خودتان آشکار شود که چقدر نسبت به ما علاقه و ارادت دارید. |
Hangu, tembera nembiti luhamba, luweraga ndiri kwa ajili ya ulii yakakositi, ama kwa ajili ya ulii yakakosiyitwi. Nembiti hangu su mpati kuwonikana paweru palongolu pa Mlungu su mwoni ntambu yantaviya kwajili ya twenga.
I inting wong komail er, kaidin pweki i, me kainsensued, pil kaidin pweki i, me a kainsensued ong, a pweki at apapwali komail en sansal re omail mon Kot.
I intin won komail er, kaidin pweki i, me kainjenjued, pil kaidin pweki i, me a kainjenjued on, a pweki at apapwali komail en janjal re omail mon Kot.
A tak chociażem pisał do was, nie pisałem dla tego, który krzywdę uczynił, ani dla owego, któremu się krzywda stała, ale dla tego, iżby wam wiadoma była ona pilność nasza o was przed oblicznością Bożą.
A piszę o tym nie ze względu na tego, który źle postąpił, ani tego, który został skrzywdzony. Piszę po to, aby—stojąc przed obliczem Boga—szczerze wyznać, że wasza postawa jest dowodem prawdziwej troski o nas.
Dlatego chociaż pisałem do was, nie [pisałem] z powodu tego, który wyrządził krzywdę, ani z powodu tego, który krzywdy doznał, lecz aby okazać nasze zatroskanie o was przed Bogiem.
Portanto, ainda que tenha escrito para vós, eu não [fiz isso] por causa daquele que fez o dano, nem por causa daquele que sofreu o dano; mas sim para que nosso empenho por vós diante de Deus vos fosse revelado.
Portanto, ainda que vos escrevi, não foi por causa do que fez o aggravo, nem por causa do que soffreu o aggravo, mas para que a nossa diligencia por vós fosse manifesta diante de Deus.
Portanto, ainda que vos escrevi, não foi por causa do que fez o agravo, nem por causa do que sofreu o agravo, mas para que a nossa diligência por vós fosse manifesta diante de Deus.
Por isso, mesmo que eu lhes tivesse escrito aquela carta [severa], não [a escrevi só ]para que [vocês castigassem ]a pessoa que fez o que estava errado. Nem [a escrevi ]em benefício da pessoa prejudicada {da pessoa a quem [ele ]tinha} feito o mal. Ao invés disso, [eu a escrevi ]para que, ao [lerem a carta], Deus os capacitasse a se dar conta do quanto vocês realmente respeitam [a minha autoridade].
Então, quando eu escrevi para vocês, não estava escrevendo a respeito de quem fez o que era errado ou sobre quem foi prejudicado, mas, sim, para lhes mostrar que Deus sabe como vocês são dedicados a nós.
Portanto, embora tenha escrito a vocês, escrevi não por sua causa que fez o mal, nem por sua causa que sofreu o mal, mas para que seu sincero cuidado por nós pudesse ser revelado em vocês aos olhos de Deus.
Аша кэ, дакэ в-ам скрис, ну в-ам скрис нич дин причина челуй че а фэкут окара, нич дин причина челуй че а суферит окара, чи ка сэ се арате маря ноастрэ пуртаре де грижэ пентру вой ынаинтя луй Думнезеу.
Așadar, deși v-am scris, nu am scris pentru cauza celui care a greșit, nici pentru cauza celui care a suferit greșeala, ci pentru ca grija voastră sinceră față de noi să se arate în voi în fața lui Dumnezeu.
Dadꞌi au nda suraꞌ susura dalahulu ngga na, fee neu atahori mana tao deꞌulakaꞌ a sa. Au o nda suraꞌ fee neu atahori mana hambu deꞌulakaꞌ mia atahori naa deꞌulakan sa. Te au suraꞌ susura naa fee neu nggi, fo utudꞌu ae, hei dedꞌea-oꞌolam sia Lamatuaꞌ matan naa, tetebꞌes. Ma ama sue hai no tetebꞌes.
Итак, если я писал к вам, то не ради оскорбителя и не ради оскорбленного, но чтобы вам открылось попечение наше о вас пред Богом.
Pamoja naje nawaandishiye amwe, sehuje mwali na makosa, wala sehwa muntu wayembele ne mbibhi embatishiye aje ogosu we moyo genyu gajulihane hwa limwe hu maso ga Ngolobhe.
Masikin, ma lekhamuthuon hah miziek khom ronga, atho minchâipu sika nimaka aninônchu tho minchâina tuongpu sika khom nimak. Manêkin idôr mo kin ta ranga nin inpêkna inthûktie, Pathien mitmua nangni min mu rangin ki miziek ani.
yenAparAddhaM tasya kRte kiMvA yasyAparAddhaM tasya kRte mayA patram alekhi tannahi kintu yuSmAnadhyasmAkaM yatno yad Izvarasya sAkSAd yuSmatsamIpe prakAzeta tadarthameva|
যেনাপৰাদ্ধং তস্য কৃতে কিংৱা যস্যাপৰাদ্ধং তস্য কৃতে মযা পত্ৰম্ অলেখি তন্নহি কিন্তু যুষ্মানধ্যস্মাকং যত্নো যদ্ ঈশ্ৱৰস্য সাক্ষাদ্ যুষ্মৎসমীপে প্ৰকাশেত তদৰ্থমেৱ|
যেনাপরাদ্ধং তস্য কৃতে কিংৱা যস্যাপরাদ্ধং তস্য কৃতে মযা পত্রম্ অলেখি তন্নহি কিন্তু যুষ্মানধ্যস্মাকং যত্নো যদ্ ঈশ্ৱরস্য সাক্ষাদ্ যুষ্মৎসমীপে প্রকাশেত তদর্থমেৱ|
ယေနာပရာဒ္ဓံ တသျ ကၖတေ ကိံဝါ ယသျာပရာဒ္ဓံ တသျ ကၖတေ မယာ ပတြမ် အလေခိ တန္နဟိ ကိန္တု ယုၐ္မာနဓျသ္မာကံ ယတ္နော ယဒ် ဤၑွရသျ သာက္ၐာဒ် ယုၐ္မတ္သမီပေ ပြကာၑေတ တဒရ္ထမေဝ၊
yEnAparAddhaM tasya kRtE kiMvA yasyAparAddhaM tasya kRtE mayA patram alEkhi tannahi kintu yuSmAnadhyasmAkaM yatnO yad Izvarasya sAkSAd yuSmatsamIpE prakAzEta tadarthamEva|
येनापराद्धं तस्य कृते किंवा यस्यापराद्धं तस्य कृते मया पत्रम् अलेखि तन्नहि किन्तु युष्मानध्यस्माकं यत्नो यद् ईश्वरस्य साक्षाद् युष्मत्समीपे प्रकाशेत तदर्थमेव।
યેનાપરાદ્ધં તસ્ય કૃતે કિંવા યસ્યાપરાદ્ધં તસ્ય કૃતે મયા પત્રમ્ અલેખિ તન્નહિ કિન્તુ યુષ્માનધ્યસ્માકં યત્નો યદ્ ઈશ્વરસ્ય સાક્ષાદ્ યુષ્મત્સમીપે પ્રકાશેત તદર્થમેવ|
yenāparāddhaṁ tasya kṛte kiṁvā yasyāparāddhaṁ tasya kṛte mayā patram alekhi tannahi kintu yuṣmānadhyasmākaṁ yatno yad īśvarasya sākṣād yuṣmatsamīpe prakāśeta tadarthameva|
yēnāparāddhaṁ tasya kr̥tē kiṁvā yasyāparāddhaṁ tasya kr̥tē mayā patram alēkhi tannahi kintu yuṣmānadhyasmākaṁ yatnō yad īśvarasya sākṣād yuṣmatsamīpē prakāśēta tadarthamēva|
yenAparAddhaM tasya kR^ite kiMvA yasyAparAddhaM tasya kR^ite mayA patram alekhi tannahi kintu yuShmAnadhyasmAkaM yatno yad Ishvarasya sAkShAd yuShmatsamIpe prakAsheta tadarthameva|
ಯೇನಾಪರಾದ್ಧಂ ತಸ್ಯ ಕೃತೇ ಕಿಂವಾ ಯಸ್ಯಾಪರಾದ್ಧಂ ತಸ್ಯ ಕೃತೇ ಮಯಾ ಪತ್ರಮ್ ಅಲೇಖಿ ತನ್ನಹಿ ಕಿನ್ತು ಯುಷ್ಮಾನಧ್ಯಸ್ಮಾಕಂ ಯತ್ನೋ ಯದ್ ಈಶ್ವರಸ್ಯ ಸಾಕ್ಷಾದ್ ಯುಷ್ಮತ್ಸಮೀಪೇ ಪ್ರಕಾಶೇತ ತದರ್ಥಮೇವ|
យេនាបរាទ្ធំ តស្យ ក្ឫតេ កិំវា យស្យាបរាទ្ធំ តស្យ ក្ឫតេ មយា បត្រម៑ អលេខិ តន្នហិ កិន្តុ យុឞ្មានធ្យស្មាកំ យត្នោ យទ៑ ឦឝ្វរស្យ សាក្ឞាទ៑ យុឞ្មត្សមីបេ ប្រកាឝេត តទត៌្ហមេវ។
യേനാപരാദ്ധം തസ്യ കൃതേ കിംവാ യസ്യാപരാദ്ധം തസ്യ കൃതേ മയാ പത്രമ് അലേഖി തന്നഹി കിന്തു യുഷ്മാനധ്യസ്മാകം യത്നോ യദ് ഈശ്വരസ്യ സാക്ഷാദ് യുഷ്മത്സമീപേ പ്രകാശേത തദർഥമേവ|
ଯେନାପରାଦ୍ଧଂ ତସ୍ୟ କୃତେ କିଂୱା ଯସ୍ୟାପରାଦ୍ଧଂ ତସ୍ୟ କୃତେ ମଯା ପତ୍ରମ୍ ଅଲେଖି ତନ୍ନହି କିନ୍ତୁ ଯୁଷ୍ମାନଧ୍ୟସ୍ମାକଂ ଯତ୍ନୋ ଯଦ୍ ଈଶ୍ୱରସ୍ୟ ସାକ୍ଷାଦ୍ ଯୁଷ୍ମତ୍ସମୀପେ ପ୍ରକାଶେତ ତଦର୍ଥମେୱ|
ਯੇਨਾਪਰਾੱਧੰ ਤਸ੍ਯ ਕ੍ਰੁʼਤੇ ਕਿੰਵਾ ਯਸ੍ਯਾਪਰਾੱਧੰ ਤਸ੍ਯ ਕ੍ਰੁʼਤੇ ਮਯਾ ਪਤ੍ਰਮ੍ ਅਲੇਖਿ ਤੰਨਹਿ ਕਿਨ੍ਤੁ ਯੁਸ਼਼੍ਮਾਨਧ੍ਯਸ੍ਮਾਕੰ ਯਤ੍ਨੋ ਯਦ੍ ਈਸ਼੍ਵਰਸ੍ਯ ਸਾਕ੍ਸ਼਼ਾਦ੍ ਯੁਸ਼਼੍ਮਤ੍ਸਮੀਪੇ ਪ੍ਰਕਾਸ਼ੇਤ ਤਦਰ੍ਥਮੇਵ|
යේනාපරාද්ධං තස්ය කෘතේ කිංවා යස්යාපරාද්ධං තස්ය කෘතේ මයා පත්රම් අලේඛි තන්නහි කින්තු යුෂ්මානධ්යස්මාකං යත්නෝ යද් ඊශ්වරස්ය සාක්ෂාද් යුෂ්මත්සමීපේ ප්රකාශේත තදර්ථමේව|
யேநாபராத்³த⁴ம்’ தஸ்ய க்ரு’தே கிம்’வா யஸ்யாபராத்³த⁴ம்’ தஸ்ய க்ரு’தே மயா பத்ரம் அலேகி² தந்நஹி கிந்து யுஷ்மாநத்⁴யஸ்மாகம்’ யத்நோ யத்³ ஈஸ்²வரஸ்ய ஸாக்ஷாத்³ யுஷ்மத்ஸமீபே ப்ரகாஸே²த தத³ர்த²மேவ|
యేనాపరాద్ధం తస్య కృతే కింవా యస్యాపరాద్ధం తస్య కృతే మయా పత్రమ్ అలేఖి తన్నహి కిన్తు యుష్మానధ్యస్మాకం యత్నో యద్ ఈశ్వరస్య సాక్షాద్ యుష్మత్సమీపే ప్రకాశేత తదర్థమేవ|
เยนาปราทฺธํ ตสฺย กฺฤเต กึวา ยสฺยาปราทฺธํ ตสฺย กฺฤเต มยา ปตฺรมฺ อเลขิ ตนฺนหิ กินฺตุ ยุษฺมานธฺยสฺมากํ ยตฺโน ยทฺ อีศฺวรสฺย สากฺษาทฺ ยุษฺมตฺสมีเป ปฺรกาเศต ตทรฺถเมวฯ
ཡེནཱཔརཱདྡྷཾ ཏསྱ ཀྲྀཏེ ཀིཾཝཱ ཡསྱཱཔརཱདྡྷཾ ཏསྱ ཀྲྀཏེ མཡཱ པཏྲམ྄ ཨལེཁི ཏནྣཧི ཀིནྟུ ཡུཥྨཱནདྷྱསྨཱཀཾ ཡཏྣོ ཡད྄ ཨཱིཤྭརསྱ སཱཀྵཱད྄ ཡུཥྨཏྶམཱིཔེ པྲཀཱཤེཏ ཏདརྠམེཝ།
| ییناپَرادّھَں تَسْیَ کرِتے کِںوا یَسْیاپَرادّھَں تَسْیَ کرِتے مَیا پَتْرَمْ اَلیکھِ تَنَّہِ کِنْتُ یُشْمانَدھْیَسْماکَں یَتْنو یَدْ اِیشْوَرَسْیَ ساکْشادْ یُشْمَتْسَمِیپے پْرَکاشیتَ تَدَرْتھَمیوَ۔ |
yenaaparaaddha. m tasya k. rte ki. mvaa yasyaaparaaddha. m tasya k. rte mayaa patram alekhi tannahi kintu yu. smaanadhyasmaaka. m yatno yad ii"svarasya saak. saad yu. smatsamiipe prakaa"seta tadarthameva|
Јер ако вам и писах, не овог ради који је скривио, нити оног ради коме је криво учињено, него да се покаже међу вама старање наше за вас пред Богом.
Jer ako vam i pisah, ne onoga radi koji je skrivio, niti onoga radi kome je krivo uèinjeno, nego da se pokaže meðu vama staranje naše za vas pred Bogom.
Lo ne lwa tshoga kaga se se neng sa diragala, lwa ba lwa tlhwaafalela go tla go thusa, lo ne lwa baakanya matshwenyego lwa ba lwa a fenya lwa otlhaya monna jaaka ke ne ka dira gore Morena a tle a ntshupegetse selekanyo se lo re tlhokometseng ka sone. Seo e ne e le maikaelelo a me go thusa monna yo o leofileng, kgotsa rraagwe yo o mo diretseng phoso.
Naizvozvo kanawo ndakakunyorerai, ndakazviita kwete nekuda kwewakatadza, kana nekuda kwaiye wakatadzirwa, asi kuti kukushingairirai kwedu kuratidzwe kwamuri pamberi paMwari.
Saka kunyange zvangu ndakakunyorerai, ndakanga ndisingazviiti nokuda kwaiye akaita zvakaipa, kana nokuda kwaiye akaitirwa zvakaipa, asi kuti pamberi paMwari mugone kuzvionera kuti makazvipira sei kwatiri.
Аще бо и писах вам, не обидевшаго ради, ниже обидимаго ради, но за еже явитися в вас тщанию нашему, еже о вас пред Богом.
Zatorej čeprav sem vam pisal, sem to storil ne zaradi razloga tistega, ki je storil krivico niti zaradi razloga tistega, ki je trpel krivico, temveč, da se vam lahko pokaže naša skrb za vas v Božjih očeh.
Za kaj če tudi sem vam pisal, pisal sem ne za voljo tistega, kteri je krivico storil, tudi ne za voljo tistega, kteremu se je krivica storila, nego da se pokaže marljivost naša za vas med vami pričo Boga.
Neco mpondalalemba kalata isa ndiya kwilembela cebo ca uyo muntu walensa cilubo, nambi cebo ca uyo walepishilwa sobwe, nsombi ndalailembela kwambeti ndimuleshe cakutamusoleka pa menso a Lesa, kwambeti kulibenga kwenu nikunene.
Haddaba in kastoo aan idiin soo qoray, uma aan qorin kan wax xumeeyey aawadiis, ama kan la xumeeyey aawadiis, laakiin in dadaalka aad noo qabtaan laydinka muujiyo Ilaah hortiis.
Así que, aunque os escribí, no fue solamente por causa del que hizo la injuria, ni por causa del que la padeció, sino también para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que cuando les escribí, no era para hablarles respecto al agresor ni del agredido, sino para mostrarles cuán fieles son ustedes a nosotros, ante los ojos de Dios.
Por eso, aunque os escribí, no lo hice por su causa, que fue la que hizo el mal, ni por su causa, que fue la que sufrió el mal, sino para que vuestra ferviente preocupación por nosotros se manifestara en vosotros a los ojos de Dios.
Así que, aunque les escribí, no ocurrió por causa del que cometió el agravio, ni por el agraviado, sino para que la devoción de nosotros por ustedes delante de Dios se manifestara.
Así, pues, si os escribí, no fue por causa del que cometió el agravio, ni por causa del que lo padeció, sino para que vuestra solicitud por nosotros se manifestase entre vosotros en la presencia de Dios.
Así que aunque os escribí, no fue tan solo por causa del que hizo la injuria, ni por causa del que la padeció, sino también para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que, aunque os escribí, no [fué] por causa del que hizo la injuria, ni por causa del que la padeció, mas para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que, aunque os escribí, no [fué] por causa del que hizo la injuria, ni por causa del que la padeció, mas para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que, aunque te envié aquella carta, no fue solo por el hombre que hizo el mal, o por causa de aquel a quien se hizo el mal, sino para que su verdadero cuidado por nosotros pueda ser claro a los ojos de Dios.
Ingawa niliwaandikia ninyi, sikuandika kwa ajili ya mkosaji, wala si kwa mtu aliyeteswa na maovu. Nimeandika ili kwamba udhati wa mioyo yenu kwa ajili yetu ifanywe kujulikana kwenu mbele ya macho ya Mungu.
Hivyo, ingawa niliandika ile barua, haikuwa kwa ajili ya yule aliyekosa, au kwa ajili ya yule aliyekosewa. Niliandika kusudi ionekane wazi mbele ya Mungu jinsi mlivyo na bidii kwa ajili yetu.
Hivyo ingawa niliwaandikia, haikuwa kwa sababu ya huyo aliyekosa au huyo aliyekosewa. Lakini nilitaka ninyi wenyewe mwone, mbele za Mungu, jinsi mlivyojitoa kwa ajili yetu.
Om jag skrev till eder, så skedde detta alltså icke för den mans skull, som hade gjort orätt, ej heller för den mans skull, som hade lidit orätt, utan på det att edert nit för oss skulle bliva uppenbart bland eder själva inför Gud.
Derföre, ändock jag skref eder till, så är det likväl icke skedt för hans skull, som skadan gjort hade; icke heller för hans skull, som skadan skedd var; utan fördenskull, att vår nit till eder skulle uppenbar varda när eder för Gudi.
Om jag skrev till eder, så skedde detta alltså icke för den mans skull, som hade gjort orätt, ej heller för den mans skull, som hade lidit orätt, utan på det att edert nit för oss skulle bliva uppenbart bland eder själva inför Gud.
Kaya nga, bagama't ako'y sumulat sa inyo, ay hindi dahil doon sa gumawa ng kamalian, ni dahil doon sa nagbata ng kamalian, kundi upang maihayag sa inyo ang inyong masikap na pagiingat sa amin sa harapan ng Dios.
Kahit pa sumulat ako sa inyo, hindi ako sumulat para lang sa kapakanan ng mga gumagawa ng mali, ni para sa mga nagdusa sa mali. Sumulat ako para ang inyong pagkamasigasig para sa amin ay maipaalam sa inyo sa paningin ng Diyos.
Vkvlvgabv, ngo ho gv siti a lvkdaka, hv rimur rinv gv lvkwngbv vmalo rimur monv gv lvkwngbv lvkyama. Vmvbvya um ngo nonua chimpa moya dubv lvktoku, Pwknvyarnv gv kaagialo, nonugv ngonua tolwk sunam doonam mv vdwgo rungrwng dukunv um kaatam yala ripvnv.
எனவே, நான் உங்களுக்கு அப்படி எழுதியிருந்தும், அநியாயம் செய்தவனாலும் இல்லை, அநியாயம் செய்யப்பட்டவனாலும் இல்லை, தேவனுக்குமுன்பாக உங்களைக்குறித்து எங்களுக்கு உண்டாயிருக்கிற வாஞ்சையை உங்களுக்குத் தெரியப்படுத்துவதற்காகவே அப்படி எழுதினேன்.
எனவே நான் உங்களுக்கு அந்தக் கடிதத்தை எழுதியபோதும்கூட, அந்தத் தீமை செய்தவனுக்காகவோ, அந்தத் தீமையினால் பாதிக்கப்பட்டவனுக்காகவோ எழுதவில்லை. இறைவனுடைய பார்வையில், நீங்கள் எங்களுக்காக உங்களை எவ்வளவாய் அர்ப்பணித்திருக்கிறீர்கள் என்பதை நீங்களே அறியும்படியாகவே நான் அதை எழுதினேன்.
నేను మీకు రాసినా ఆ చెడ్డ పని చేసినవాడి కోసం రాయలేదు. వాడి వలన అన్యాయం పొందిన వాడి కోసం కూడా రాయలేదు. అయితే మా పట్ల మీకున్న ఆసక్తి దేవుని దృష్టిలో మీకు తెలియడానికే రాశాను.
Ko ia ne u tohi kiate kimoutolu, ka naʻe ʻikai koeʻuhi ko ia pe naʻe fai ʻae kovi, pe ko ia pe naʻa ne mamahi ʻi he kovi, ka koeʻuhi ke hā ai kiate kimoutolu ʻemau tokanga kiate kimoutolu ʻi he ʻao ʻoe ʻOtua.
Size o mektubu yazdımsa da, haksızlık edeni ya da haksızlık göreni düşünerek yazmadım; bize ne denli adanmış olduğunuzu Tanrı önünde açıkça görmenizi istiyordum.
Ɛwɔ mu sɛ mekyerɛw saa krataa no de, nanso ɛnyɛ obi a ɔyɛ bɔne anaa obi a wɔyɛ no bɔne nti na mekyerɛwee. Na mmom sɛnea mo ankasa mubehu ɔkwan a moafa so atu mo ho asi hɔ ama yɛn wɔ Onyankopɔn anim no.
Ɛwom sɛ metwerɛɛ saa krataa no deɛ, nanso ɛnyɛ obi a ɔyɛ bɔne anaa obi a wɔyɛ no bɔne enti na metwerɛeɛ. Metwerɛ bɛkyerɛɛ mo mu sɛdeɛ Onyankopɔn anim, mode mo ho nyinaa ama yɛn no.
Насправді я написав вам не заради того, хто вчинив зло, і не заради скривдженого, а щоб показати ваші старання заради нас перед Богом.
А коли я й писав вам, то не через того, хто кри́вдить, і не через покри́вдженого, а щоб виявилася для вас наша пильність про вас перед Богом.
А хоч і писав я вам, то не задля того, хто скривдив, і не задля того, хто скривджений, а щоб явилось у вас дбаннє наше про вас, перед Богом.
पस अगरचे मैंने तुम को लिखा था मगर न उसके बारे में लिखा जिसने बे इन्साफ़ी की और न उसके ज़रिए जिस पर बे इन्साफ़ी हुई बल्कि इस लिए कि तुम्हारी सरगर्मी जो हमारे वास्ते है ख़ुदा के हुज़ूर तुम पर ज़ाहिर हो जाए।
| ئەمدى سىلەرگە [شۇ] خەتنى يازغان بولساممۇ، ئۇ خەتنى زىيان-زەخمەت قىلغۇچى كىشى ئۈچۈن ئەمەس، ياكى زىيان-زەخمەت قىلىنغۇچى كىشى ئۈچۈن ئەمەس، بەلكى خۇدا ئالدىدا بىزگە بولغان كۆڭلۈڭلاردىكى قىزغىنلىقنىڭ ئاراڭلاردا ئايان بولۇشى ئۈچۈن يازدىم. |
Әнди силәргә [шу] хәтни язған болсамму, у хәтни зиян-зәхмәт қилғучи киши үчүн әмәс, яки зиян-зәхмәт қилинғучи киши үчүн әмәс, бәлки Худа алдида бизгә болған көңлүңлардики қизғинлиқниң араңларда аян болуши үчүн яздим.
Emdi silerge [shu] xetni yazghan bolsammu, u xetni ziyan-zexmet qilghuchi kishi üchün emes, yaki ziyan-zexmet qilin’ghuchi kishi üchün emes, belki Xuda aldida bizge bolghan könglünglardiki qizghinliqning aranglarda ayan bolushi üchün yazdim.
Əmdi silǝrgǝ [xu] hǝtni yazƣan bolsammu, u hǝtni ziyan-zǝhmǝt ⱪilƣuqi kixi üqün ǝmǝs, yaki ziyan-zǝhmǝt ⱪilinƣuqi kixi üqün ǝmǝs, bǝlki Huda aldida bizgǝ bolƣan kɵnglünglardiki ⱪizƣinliⱪning aranglarda ayan boluxi üqün yazdim.
Lại còn, nếu tôi đã viết thơ cho anh em, ấy không phải vì cớ kẻ làm sự trái nghịch, cũng không phải vì cớ kẻ chịu sự trái nghịch; nhưng hầu cho lòng anh em yêu chuộng chúng tôi được tỏ ra giữa anh em ở trước mặt Đức Chúa Trời.
Lại còn, nếu tôi đã viết thơ cho anh em, ấy không phải vì cớ kẻ làm sự trái nghịch, cũng không phải vì cớ kẻ chịu sự trái nghịch; nhưng hầu cho lòng anh em yêu chuộng chúng tôi được tỏ ra giữa anh em ở trước mặt Ðức Chúa Trời.
Tôi viết thư ấy không vì mục đích hạ người lầm lỗi hay bênh người thiệt thòi, nhưng để thấy rõ nhiệt tâm của anh chị em đối với tôi trước mặt Đức Chúa Trời.
lino, nambe nikavalembiile umue, nanika valembiile vwimila mwa muunhu juno amhokile ujunge, nambe juno uvuhosi vumpumwisie. looli nalondagha kuuti mukagule jumue pa maaso gha Nguluve vule mukaghimbile kukutavula vwimila usue.
Bila ndilusonikina, bika sia ti mu diambu mutu wowo wuvangambimbi voti mu diambu di mutu wowo bavangila mbimbi vayi mu diambu bufula bobo luidi mu beto bumonika va meso ma Nzambi.
Nítorí náà, bí mo tilẹ̀ tí kọ̀wé sí yín, èmi kò kọ ọ́ nítorí ẹni tí ó ṣe ohun búburú náà tàbí nítorí ẹni ti a fi ohun búburú náà ṣe, ṣùgbọ́n kí àníyàn yín nítorí wá lè farahàn níwájú Ọlọ́run.
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