2-Corinthians 1:12
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
Mburrja jonë, në fakt, është kjo: dëshmimi i ndërgjegjes sonë se ne jemi sjellë me thjeshtësinë dhe sinqeritetin e Perën-disë në botë dhe sidomos përpara jush, jo me dituri mishi, por me hirin e Perëndisë.
Nene ilelere ti din fo figiri mung ushaida yiru bite ule na arik wa su nin nati bite nanya yi. Tiwa su nanin bara kata yinu nin lau nin kidegere na wa nuzu kiti Kutelle na nafo kujinjin yii ulele bara nanin inuzu ballu Kutelle.
| لِأَنَّ فَخْرَنَا هُوَ هَذَا: شَهَادَةُ ضَمِيرِنَا أَنَّنَا فِي بَسَاطَةٍ وَإِخْلَاصِ ٱللهِ، لَا فِي حِكْمَةٍ جَسَدِيَّةٍ بَلْ فِي نِعْمَةِ ٱللهِ، تَصَرَّفْنَا فِي ٱلْعَالَمِ، وَلَا سِيَّمَا مِنْ نَحْوِكُمْ. |
| فَإِنَّ فَخْرَنَا هُوَ هَذَا: شَهَادَةُ ضَمِيرِنَا بِأَنَّنَا، فِي قَدَاسَةِ اللهِ وَإِخْلاَصِهِ، قَدْ سَلَكْنَا فِي الْعَالَمِ، وَبِخَاصَّةٍ تُجَاهَكُمْ؛ وَلَمْ يَكُنْ ذَلِكَ بِحِكْمَةٍ بَشَرِيَّةٍ بَلْ بِنِعْمَةِ اللهِ. |
| ܫܘܒܗܪܢ ܓܝܪ ܗܢܘ ܤܗܕܘܬܐ ܕܪܥܝܢܢ ܕܒܦܫܝܛܘܬܐ ܘܒܕܟܝܘܬܐ ܘܒܛܝܒܘܬܐ ܕܐܠܗܐ ܐܬܗܦܟܢ ܒܥܠܡܐ ܘܠܐ ܒܚܟܡܬܐ ܕܦܓܪܐ ܘܝܬܝܪܐܝܬ ܠܘܬܟܘܢ ܕܝܠܟܘܢ |
Արդարեւ սա՛ է մեր պարծանքը՝ մեր խղճմտանքին վկայութիւնը, թէ մենք՝ պարզամտութեամբ եւ Աստուծոյ անկեղծութեամբ, ո՛չ թէ մարմնաւոր իմաստութեամբ՝ հապա Աստուծոյ շնորհքով վարուեցանք աշխարհի մէջ, եւ ա՛լ աւելի ձեզի հանդէպ:
এতিয়া আমাৰ শ্লাঘা এয়ে যে, আমাৰ বিবেকে সাক্ষ্য দিয়ে, মাংসিক জ্ঞানেৰে নহয়, কিন্তু ঈশ্বৰৰ অনুগ্ৰহেৰে জগতলৈ, এনে কি, অধিক পৰিমাণে আপোনালোকলৈ ঈশ্বৰে দিয়া পবিত্ৰতা আৰু অকপটতাৰে সৈতে আমি আচৰণ কৰিলোঁ।
Vicdanımız da şahiddir ki, dünyaya, xüsusən sizə görə bəşəri müdrikliklə deyil, Allahın lütfü ilə, Allahdan gələn səxavət və səmimiyyətlə həyat sürmüşük. Biz buna görə fəxr edirik.
Dike bwi nyo cukti yeu co wo: War ke dume neeyeu nyoki ya wucak kange yimbo ken mor kwama, fou dor bitinerowo. Nyo ma wo kange kom kebo mor nyom ka ko dor bitinenrowo.
Ecen gure gloriatzea haur da, gure conscientiaren testimoniagea ecen Iaincoaren simplicitaterequin eta puritaterequin, ez haraguiaren sapientiarequin, baina Iaincoaren gratiarequin conuersatu vkan dugula munduan, eta principalqui çuec baithan.
Ninia da wali osobo bagadega esalebeba: le, hou noga: iwane hamosa. Amo da dafawane ninisu ninia asigi dawa: su da ninima olelebeba: le, ninia hahawane gala. Ninia dilima na: iyado hou hamosa amo da Gode da osobo bagade dunu ea hou mae dawa: le, be gasawane amola asigiwane olelebeba: le, ninia da dilima moloiwane amola mae ogogolewane hamosu.
এখন আমাদের গর্বের বিষয় হলো এই যে, মানুষের বিবেক সাক্ষ্য দিচ্ছে, ঈশ্বরের দেওয়া পবিত্রতায় ও সরলতায় এবং ঈশ্বরের অনুগ্রহে আমরা পৃথিবীতে এবং তোমাদের মধ্যে জীবন কাটিয়েছি কিন্তু জাগতিক জ্ঞানের পরিচালনায় নয়।
এখন আমাদের গর্ব এই: আমাদের বিবেক সাক্ষ্য দেয় যে, আমরা ঈশ্বরের দেওয়া পবিত্রতায় এবং সরলতায় জগতের মধ্যে আচরণ করেছি, বিশেষত তোমাদের সঙ্গে আমাদের সম্পর্কের ক্ষেত্রে। এইসব গুণ ঈশ্বর থেকে লব্ধ। আমরা জাগতিক প্রজ্ঞা অনুসারে নয়, কিন্তু ঈশ্বরের অনুগ্রহের দ্বারা এরকম করেছি।
किजोकि अस अपने इस ज़मीरेरे गुवैही पुड़ घमण्ड केरतम, कि दुनियाई मां, खास केरतां तुसन मां इश्शो चालचलन परमेशरे लायिक ते पवित्रतैई ते सच़ैई सेइं थियो। ज़ै दुनियारे ज्ञाने सेइं नईं, बल्के परमेशरेरे अनुग्रह सेइं साथी थियो।
क्योंकि असां अपणी अंतरात्मा दिया सच्चाईया पर घमंड करदे न। संसार च कने खासकर तुसां लोकां बिच साड़ी जिन्दगी पबित्र कने सच्ची थी, जड़ा परमेश्वरे दिया तरफा ला सांझो मिलया था। असां माणुआं दे ज्ञान पर भरोसा नी रखया है, पर परमेश्वरे दे अनुग्रह पर भरोसा रखया है।
ଜଃଗତେ, ମୁଳ୍କଃରି ତୁମିମଃନ୍କେ ଅଃମିମଃନ୍ ସଂସାରାର୍ ଗ୍ୟାନେ ବେବାର୍ ନଃକେରି, ମଃତର୍ ଇସ୍ୱରାର୍ ଦଃୟାୟ୍, ତାର୍ ପବିତ୍ର ଆର୍ ବିସ୍ୱାସ୍ ହଃର୍କାରେ ବେବାର୍ କଃରି ରିଲୁ ବଃଲି ଅଃମିମଃନାର୍ ବାବ୍ନା ଜେ ସାକି ଦେଉଁଲି, ଇରି ଅଃମିମଃନାର୍ ଗିନେ ଗଃର୍ବାର୍ କଃତା ।
No it'et keewo haniye, hanwere ar b́ wotok'o no nibo gawitwe, k'osh ashuwotsnat bítsnooru itnton nobeets beyo Ik'oke nodek'ts S'ayinonat kááwatse tuutsone, han b́ wotuwere Ik' s'aatone b́ teshi bako ash dani telefonaliye.
Kin ghagbe na yin ni tingbe enmrebu ni tin dindinmre ni tinbi wha ne ye ne Rji kin zera ni sunbu ne gblugbu kin tin wha yi tuntuma ni bin yin sa ta bubu bimbi Rji.
Защото нашата похвала е тая, свидетелството на нашата съвест, че ние живяхме на света, а най-много между вас, със светост и искреност пред Бога, не са плътска мъдрост, а са Божия благодат.
Mapagarbohon kami niini: ang pagpamatuod sa among konsensya. Kay putli man kini nga mga katuyoan ug matinud-anon nga miabot gikan sa Dios nga among gipahigayon sa among kaugalingon dinhi sa kalibotan. Labi pa namong nabuhat kining tanan uban kaninyo—dili sa kalibotanong kaalam, apan pinaagi sa grasya sa Dios.
Kay ang among garbo mao kini: ang pagpamatuod sa among kaisipan nga dinhi sa kalibutan, ug labaw pa gayud, nganha kaninyo nagagawi kami nga inubanan sa kabalaan ug sa pagkamatinuoron nga diosnon, dili pinaagi sa kaalam nga kalibutanon kondili pinaagi sa grasya sa Dios.
ᎯᎠᏰᏃ ᏅᏗᎦᎵᏍᏙᏗᎭ ᏦᏣᎵᎮᎵᎦ, ᎾᏍᎩ ᏦᎦᏓᏅᏙᎩ ᎪᎯᏳᏗᏍᎬᎢ, ᏃᏨᏗᏍᎬᎾ ᎤᏇᏓᎵᏉ ᎤᎬᏩᎵ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒᎢ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎣᎩᏍᏕᎵᏍᎬᎢ, ᏄᏠᎾᏍᏛᎾ ᎨᏒ ᎣᏨᏗᏍᎬ ᎣᎨᏙᎸ ᎠᏂ ᎡᎶᎯ ᎨᏒᎢ; ᎠᎴ Ꮀ ᎤᎬᏫᏳᎭ ᏂᎯ ᎢᏤᎲᎢ.
Tsono chonyadira chathu nʼchakuti, chikumbumtima chathu chimatitsimikizira kuti timakhala bwino mʼdziko lapansi, makamaka pa ubale wathu ndi inu. Takhala moona mtima ndi oyera mtima. Sitinachite chomwechi mwa nzeru ya dziko lapansi koma monga mwa chisomo cha Mulungu.
Khawmdek khana kami xünak hin khyanga thengvainak am am ni lü, aktunga nangmi am mi ngkhawteinak üng Pamhnama jah peta ngcimcaihnak, cingcainak, Pamhnama bäkhäknaka johit am akdaw akse ksingnak theia phäh kami awhcaki ni.
Aicae amoekhaih loe hae ni: nangcae khae ka oh o naah cae loe, poek pahnaemhaih hoi Sithaw toenghaih hoiah ni kho ka sak o aep; hae long palunghahaih hoi na ai ah, a tahmenhaih rang hoiah ni Sithaw mah ang zaehhoih, tiah kasae kahoih panoekhaih palung hoiah ka thuih o.
Mamih mingcimnah kah laipai tah mamih kah hoemdamnah la om coeng he. Te tah Pathen kah moeihoeihnah neh cimcaihnah khuikah ni. Te dongah nangmih taengah taoe tah pumsa cueihnah nen pawt tih Pathen kah lungvatnah nen ni Diklai ah kho ka sak uh.
Mamih mingcimnah kah laipai tah mamih kah hoemdamnah la om coeng he. Te tah Pathen kah moeihoeihnah neh cimcaihnah khuikah ni. Te dongah nangmih taengah taoe tah pumsa cueihnah nen pawt tih Pathen kah lungvatnah nen ni diklai ah kho ka sak uh.
Ve ve kaimih a zoeksangnaak na awm hy: ka mimah awhkaw ak che ak leek simnaak kawlung ing Khawsa ven awhkaw ciimcaihnaak, kawlung tang ing khawmdek awh, awipui na nangmih mi tuqunaak awh ak nep na khaw sa unyng tice ni sim sak hy. Khawmdek cyihnaak ing cemyihna bi am bi unyng saw Khawsa am qeennaak ak caming ni.
Banghangziam cile, i sia le pha heakna taw tettipanna, cilesa pilna taw hi ngawl in, Pathian thuthiamna tungtawn in hi leitung ah le a dimlet in note tung ah thinsung thiangtho le Pathian sung ah deisakna ka nei uh hi, ci sia ka ki suantakna uh a hihi.
Keihon lung ngamtah le selepha hetna thenga a kaseitheiyu chu Pathen peh thenna hinkho le nangho toh khosah khomna a lung dihtah pua kaumu hi ahi. Keiho kachihnauva kisonglouvin Pathen lungsetna a kakisongun ahi. Hiche hi keiho vannoi mite masanga, adehset'a nangho masanga kachonnau chu ahiye.
Kaimouh ni kâoup kawi e teh talaivan lungangnae laipalah Cathut e lungmanae dawk Cathut koehoi ka tho e lungthin thoungnae hoi kahring awh e hah lawkpanuesaknae lung ni na panue sak.
我们所夸的是自己的良心，见证我们凭着 神的圣洁和诚实；在世为人不靠人的聪明，乃靠 神的恩惠，向你们更是这样。
我們所誇的是自己的良心，見證我們憑着上帝的聖潔和誠實；在世為人不靠人的聰明，乃靠上帝的恩惠，向你們更是這樣。
我们始终以恰当的方式对待其他人，尤其是你们。我们的良心也证明了这一点，对此我们深感自豪。我们以圣洁和真诚遵循上帝的原则，不是依靠世俗的聪明，而是凭借上帝的恩典。
我們認為光榮的事，就是有我們的良心作證：我們處世是本著由天主而來的直爽與真誠，並不是本著本性的智慧，而是本著天主的恩寵；對於你們尤其如此，
Uweji tukulifunila chindu chimo, miningwa jetu jikutuŵalanjila kuti utame wetu pachilambo pano nnopennope ni ŵanyamwe kutama kwauswela ni ntima wambone utupegwilwe ni Akunnungu. Nganitutenda yeleyo kwa lunda lwa chiundu nambo kwa ntuuka wa Akunnungu.
ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲅⲁⲣ ⲫⲁⲓ ⲡⲉ ϯⲙⲉⲧⲙⲉⲑⲣⲉ ⳿ⲛⲧⲉ ⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ ϫⲉ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲟⲩⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲟⲩⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⲫϯ ϧⲉⲛ ⲟⲩ⳿ⲥⲃⲱ ⳿ⲛⲥⲁⲣⲕⲓⲕⲏ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲟⲩ⳿ϩⲙⲟⲧ ⳿ⲛⲧⲉ ⲫϯ ⲁⲛⲙⲟϣⲓ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⳿ⲛϩⲟⲩ⳿ⲟ ⲇⲉ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ.
ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲅⲁⲣ ⲡⲁⲓ ⲡⲉ ⲧⲙⲛⲧⲙⲛⲧⲣⲉ ⲛⲧⲉⲛⲥⲩⲛⲓⲇⲏⲥⲓⲥ ϫⲉ ϩⲣⲁⲓ ϩⲛ ⲟⲩⲟⲩⲟⲡ ⲙⲛ ⲟⲩⲧⲃⲃⲟ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ϩⲛ ⲟⲩⲥⲟⲫⲓⲁ ⲁⲛ ⲛⲥⲁⲣⲕⲓⲕⲟⲛ ⲁⲗⲗⲁ ϩⲛ ⲟⲩⲭⲁⲣⲓⲥ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲁⲛⲙⲟⲟϣⲉ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲛϩⲟⲩⲟ ⲇⲉ ϩⲁⲧⲉⲧⲏⲩⲧⲛ
ⲡⲉⲛϣⲟⲩϣⲟⲩ ⲅⲁⲣ ⲡⲁⲓ̈ ⲡⲉ. ⲧⲙⲛ̅ⲧⲙⲛ̅ⲧⲣⲉ ⲛ̅ⲧⲉⲛⲥⲩⲛⲓⲇⲏⲥⲓⲥ. ϫⲉ ϩⲣⲁⲓ̈ ϩⲛ̅ⲟⲩⲟⲩⲟⲡ ⲙⲛ̅ⲟⲩⲧⲃ̅ⲃⲟ ⲛ̅ⲧⲉⲡⲛⲟⲩⲧⲉ ϩⲛ̅ⲟⲩⲥⲟⲫⲓⲁ ⲁⲛ ⲛ̅ⲥⲁⲣⲕⲓⲕⲟⲛ. ⲁⲗⲗⲁ ϩⲛ̅ⲟⲩⲭⲁⲣⲓⲥ ⲛ̅ⲧⲉⲡⲛⲟⲩⲧⲉ. ⲁⲛⲙⲟⲟϣⲉ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲛ̅ϩⲟⲩⲟ ⲇⲉ ϩⲁⲧⲉⲧⲏⲩⲧⲛ̅.
ⲠⲈⲚϢⲞⲨϢⲞⲨ ⲄⲀⲢ ⲪⲀⲒ ⲠⲈ ϮⲘⲈⲦⲘⲈⲐⲢⲈ ⲚⲦⲈⲦⲈⲚⲤⲨⲚⲎⲆⲈⲤⲒⲤ ϪⲈ ⲚϨⲢⲎⲒ ϦⲈⲚⲞⲨⲦⲞⲨⲂⲞ ⲚⲈⲘ ⲞⲨⲘⲈⲐⲘⲎⲒ ⲚⲦⲈⲪⲚⲞⲨϮ ϦⲈⲚⲞⲨⲤⲂⲰ ⲚⲤⲀⲢⲔⲒⲔⲎ ⲀⲚ ⲀⲖⲖⲀ ϦⲈⲚⲞⲨϨⲘⲞⲦ ⲚⲦⲈⲪⲚⲞⲨϮ ⲀⲚⲘⲞϢⲒ ϦⲈⲚⲠⲒⲔⲞⲤⲘⲞⲤ ⲚϨⲞⲨⲞ ⲆⲈ ϦⲀⲦⲈⲚ ⲐⲎⲚⲞⲨ.
A ovo je naša slava: svjedočansto naše savjesti da smo u svijetu živjeli - osobito prema vama - u svetosti i iskrenosti Božjoj, ne u mudrosti tjelesnoj, nego u Božjoj milosti.
Nebo chlouba naše tato jest, svědectví svědomí našeho, že v sprostnosti a v upřímosti Boží, ne v moudrosti tělesné, ale v milosti Boží obcovali jsme na světě, zvláště pak u vás.
Nebo chlouba naše tato jest, svědectví svědomí našeho, že v sprostnosti a v upřímosti Boží, ne v moudrosti tělesné, ale v milosti Boží obcovali jsme na tomto světě, zvláště pak u vás.
S naprosto čistým svědomím mohu prohlásit, že jsem s vámi ve všech směrech jednal vždy jen a jen upřímně, jak mě Bůh vedl, a na to jsem hrdý. Ne lidská vypočítavost, ale Boží milost je mi vůdčí silou. To platilo vždy i ve vztahu k vám.
Thi dette er vor Ros, vor Samvittigheds Vidnesbyrd, at i Guds Hellighed og Renhed, ikke i kødelig Visdom, men i Guds Nåde have vi færdedes i Verden, men mest hos eder.
Thi dette er vor Ros, vor Samvittigheds Vidnesbyrd, at i Guds Hellighed og Renhed, ikke i kødelig Visdom, men i Guds Naade have vi færdedes i Verden, men mest hos eder.
Thi dette er vor Ros, vor Samvittigheds Vidnesbyrd, at i Guds Hellighed og Renhed, ikke i kødelig Visdom, men i Guds Naade have vi færdedes i Verden, men mest hos eder.
ବାଇମନ୍ ଆମେ ବଡ୍ପନ୍ ଅଇକରି କଇବା ଗଟେକ୍ କାତା ଆଚେ । ସେଟା ଆମେ ସତ୍ ବଲି ଜାନ୍ଲୁନି ଆରି ସେଟା ଅଇଲାନି, । ସବୁଲକର୍ଟାନେ ଆରି, ତମର୍ଟାନେ ମିସା ଆମର୍ ଚଲାଚଲ୍ତି ସୁକଲ୍ ଆରି ଦରମ୍ ଆଚେ । ଏଟା ଆମର୍ ବିବେକ୍ ସାକି ଦେଲାନି । ଲକ୍ମନର୍ ଗିଆନ୍ ଇସାବେ ଆମେ କରୁନାଇ, ମାତର୍ ପର୍ମେସରର୍ ଜିବନ୍ ଦୁକାଇଲା ବପୁର୍ ସଙ୍ଗ୍ ଏ ସବୁଜାକ କଲୁନି ।
Koro ma e sunga marwa: Chunywa miyowa ratiro ni wasedak e pinyni, to moloyo e winjruok marwa kodu, ka waluoro Nyasaye kendo ka wawuotho e ler mar adier. Ok wasedak kamano nikech waluwo rieko mar pinyni, to nikech ngʼwono mar Nyasaye.
Makanze akulisumpula kwesu ngaaya: kutaba aluzyalo kwesu kuntwakachita lwesu munyika abusalali abantu abuleza bwini kutaponena mubusongo bwanyama pesi muluzyalo lwaLeza.
Want onze roem is deze, namelijk de getuigenis van ons geweten, dat wij in eenvoudigheid en oprechtheid Gods, niet in vleselijke wijsheid, maar in de genade Gods, in de wereld verkeerd hebben, en allermeest bij ulieden.
Onze roem toch bestaat in de getuigenis van ons geweten, dat we namelijk in heiligheid en oprechtheid Gods, niet in vleselijke wijsheid maar in Gods genade, ons gedrag in de wereld hebben ingericht, en zeer bijzonder met betrekking tot u.
Want onze roem is deze, namelijk de getuigenis van ons geweten, dat wij in eenvoudigheid en oprechtheid Gods, niet in vleselijke wijsheid, maar in de genade Gods, in de wereld verkeerd hebben, en allermeest bij ulieden.
For our pride is this (the testimony from our conscience), that we behave in the world in the simplicity and purity of God, not by fleshly wisdom but in the grace of God, and especially toward you.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
For the ground of our rejoicing is this: the testimony of our conscience that we have lived in the world more―abundantly, indeed, for you―in sincerity and godly purity, not in carnal wisdom, but in the grace of God.
And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.
For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.
Now this is the reason for our confidence: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, with integrity and godly sincerity, not by worldly wisdom, but by the grace of God.
For our glory is this: the testimony of our conscience, which is found in simplicity of heart and in sincerity toward God. And it is not with worldly wisdom, but in the grace of God, that we have conversed with this world, and more abundantly toward you.
For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace, ) we have had our conversation in the world, and more abundantly towards you.
For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.
Now this is our boast: the testimony of our conscience that we have conducted ourselves in the world with openness and godly sincerity, not by fleshly wisdom but by the grace of God, and especially toward you.
We take pride in the fact—and our conscience confirms it—that we have acted properly towards people, and especially to you. We have followed God's principles of holiness and sincerity, not according to worldly wisdom but through the grace of God.
For our reioycing is this, the testimonie of our conscience, that in simplicitie and godly purenesse, and not in fleshly wisedome, but by the grace of God wee haue had our conuersation in the worlde, and most of all to you wardes.
For our boasting is this, the testimony of our conscience, that in holiness and purity of God, not in carnal wisdom, but in the grace of God, we have sojourned in the world, and especially towards you.
For our glorying is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have conducted ourselves in the world, and peculiarly towards you.
For this is our rejoicing, the testimony of our conscience, that in simplicity and pious sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and especially towards you.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For our rejoicing is this, the testimony of our conscience, that in simplicity and purity, not with fleshly wisdom, but by the favour of YHWH, we have had our conversation in the world, and more abundantly to you-ward.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly toward you.
For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we conducted ourselves in the world, and more abundantly toward you;
For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.
For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.
For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.
Indeed, our main ground for satisfaction is this – Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.
Indeed, our main ground for satisfaction is this – Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.
For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
For, our boasting, is, this, —the witness of our conscience, that, in sanctity and sincerity of God, [and] not in fleshly wisdom, but in God’s favour, have we behaved ourselves in the world, —and more abundantly towards you.
For boasting of us this is, the testimony of the conscience of us, that in (openness *NK+O) and sincerity of God, (and *no) not in wisdom fleshly but in [the] grace of God we have conducted ourselves in the world, more abundantly now toward you.
the/this/who for pride me this/he/she/it to be the/this/who testimony the/this/who conscience me that/since: that in/on/among (openness *NK+O) and sincerity (the/this/who *no) God (and *no) no in/on/among wisdom fleshly but in/on/among grace God to live/return in/on/among the/this/who world more excessively then to/with you
For our glorying is this, the testimony of our conscience, that in simplicity and purity, and by the grace of Aloha, we are conversant in the world; and not with the wisdom of the flesh, and especially with you yourselves.
For our rejoicing is this, the testimony of our conscience, that in simplicity and purity, and by the grace of God, and not in the wisdom of the flesh, we have conducted ourselves in the world, and especially towards you.
I am happy [to say] that I have behaved toward all people [MTY] in an honest and sincere way. My conscience assures me [that this is true]. Especially, I have behaved toward you [honestly and sincerely because that is what] God wants us to do. As I have done that, [my thoughts] have not been the thoughts that unbelieving people [MTY] [think are] wise. Instead, [I have behaved toward people only as God wants me to, depending on] God to help me in ways that I do not deserve.
Indeed, our main ground for satisfaction is this — Our conscience tells us that our conduct in the world, and still more in our relations with you, was marked by a purity of motive and a sincerity that were inspired by God, and was based, not on worldly policy, but on the help of God.
We are proud of this: Our conscience testifies that we have conducted ourselves in the world with holiness and godly sincerity, not relying on fleshly wisdom but on the grace of God.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you.
For the reason for our boasting is this--the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly towards you.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly towards you.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly towards you.
For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.
For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;
Ĉar jen estas nia singratulado, nome la atesto de nia konscienco, ke en sankteco kaj sincereco antaŭ Dio, ne laŭ homa saĝeco, sed laŭ la graco de Dio, ni kondutadis en la mondo, kaj precipe ĉe vi.
Ke míawo hã, adegbe si míaƒe dzitsinya nana míeƒona lae nye be míeléa mía ɖokuiwo nyuie le xexe sia me, eye le mia dome hã la, míewɔ mía ɖokuiwo dzadzɛe, eye míetoa nyateƒe le nu sia nu me. Ke menye míawo ŋutɔ ƒe ŋusẽ mee míewɔ esiawo le o, ke boŋ wo katã tso Mawu ƒe amenuveve me.
Sillä se on meidän kerskauksemme, nimittäin meidän omantuntomme todistus, että me yksinkertaisuudessa ja Jumalan vakuudessa, ei lihallisessa viisaudessa, vaan Jumalan armossa olemme maailmassa vaeltaneet, mutta enimmästi teidän tykönänne.
Sillä meidän kerskauksemme on tämä: meidän omantuntomme todistus siitä, että me maailmassa ja varsinkin teidän luonanne olemme vaeltaneet Jumalan pyhyydessä ja puhtaudessa, emme lihallisessa viisaudessa, vaan Jumalan armossa.
Want onze roem is deze: de getuigenis van onze konsciëntie dat wij in heiligheid en oprechtheid voor God, niet in vleeschelijke wijsheid, maar in de genade Gods, in de wereld verkeerd hebben, en inzonderheid bij ulieden.
Car ce qui fait notre gloire, c'est ce témoignage de notre conscience que nous nous sommes conduits dans le monde, et particulièrement envers vous, avec simplicité et sincérité devant Dieu, non avec une sagesse charnelle, mais avec la grâce de Dieu.
Car notre vantardise, c'est ceci: le témoignage de notre conscience que, dans la sainteté et la sincérité de Dieu, non dans la sagesse charnelle, mais dans la grâce de Dieu, nous nous sommes conduits dans le monde, et plus abondamment envers vous.
Car notre gloire est celle-ci, [savoir] le témoignage de notre conscience, qu’avec simplicité et sincérité de Dieu, non pas avec une sagesse charnelle, mais par la grâce de Dieu, nous nous sommes conduits dans le monde et plus encore envers vous.
Car c'est ici notre gloire, [savoir] le témoignage de notre conscience, de ce qu'en simplicité et sincérité de Dieu, et non point avec une sagesse charnelle, mais selon la grâce de Dieu, nous avons conversé dans le monde, et particulièrement avec vous.
Car notre gloire, la voici: Le témoignage de notre conscience, que c’est dans la simplicité du cœur et dans la sincérité de Dieu, et non point selon la sagesse de la chair, mais avec la grâce de Dieu, que nous nous sommes conduits dans ce monde, mais plus particulièrement envers vous.
Car ce qui fait notre gloire, c’est ce témoignage de notre conscience, que nous nous sommes conduits dans le monde, et surtout à votre égard, avec sainteté et pureté devant Dieu, non point avec une sagesse charnelle, mais avec la grâce de Dieu.
Car ce qui fait notre gloire, c’est ce témoignage de notre conscience que nous nous sommes conduits dans le monde, et particulièrement envers vous, avec simplicité et sincérité devant Dieu, non avec une sagesse charnelle, mais avec la grâce de Dieu.
Ce qui fait notre gloire, c'est le témoignage que nous rend notre conscience, de nous être conduit dans le monde, et plus particulièrement envers vous, avec la sainteté et la loyauté que Dieu demande, non par une sagesse charnelle, mais par la grâce de Dieu.
Car ce qui fait notre gloire, c'est ce témoignage de notre conscience, que nous nous sommes conduits dans le monde, et surtout à votre égard, avec simplicité et sincérité devant Dieu, non pas avec une sagesse charnelle, mais avec la grâce de Dieu.
En effet voici ce qui nous donne le droit de nous enorgueillir: Notre conscience rend témoignage que c'est avec une sainteté et une pureté qui viennent de Dieu, et non avec une sagesse charnelle, mais selon la grâce de Dieu, que nous nous sommes conduits dans le monde, et plus encore parmi vous;
Notre gloire à nous c'est le témoignage que nous rend notre conscience de nous être conduits dans le monde, et surtout à votre égard, avec la sainteté et la sincérité que Dieu demande, nullement par la sagesse mondaine, mais par la grâce de Dieu.
Quant à nous, ce qui fait notre gloire, c'est le témoignage que nous rend notre conscience de nous être conduits dans le monde, et surtout à votre égard, avec la sainteté et la sincérité qui viennent de Dieu, non pas dans un esprit de sagesse charnelle, mais avec le secours de la grâce divine.
Histiko nu ceqeteth hayssa malako. Ha alamezan harapeka intesara nusara diza gaytotethan, Xoossafe gidida geeshatethaninne suretethan nu deydayssa nu wozinay nuusu markatees. Hessika asa cinccatethan giddontta Xoossa kiiyatethanko.
Und dürfen wir uns nicht rühmen (eurer Teilname wert zu sein)? Unser Gewissen gibt uns ja das gute Zeugnis, daß wir in Heiligkeit und Lauterkeit, wie Gott sie wirkt, nicht in fleischlicher Weisheit, sondern von Gottes Gnade geleitet, unseren Wandel in der Welt und ganz besonders im Verkehr mit euch geführt haben.
Unser Ruhm ist das Zeugnis unseres Gewissens, daß wir in Gottes Heiligkeit und Lauterkeit in der Welt gewandelt sind und nicht in irdischer Weisheit, vielmehr in der Liebe Gottes, zumal wenn es dabei sich um euch handelt.
Denn unser Rühmen ist dieses: das Zeugnis unseres Gewissens, daß wir in Einfalt und Lauterkeit Gottes, [O. vor Gott] nicht in fleischlicher Weisheit, sondern in der Gnade Gottes unseren Verkehr gehabt haben in der Welt, am meisten [W. überströmender] aber bei euch.
Denn unser Rühmen ist dieses: das Zeugnis unseres Gewissens, daß wir in Einfalt und Lauterkeit Gottes, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes unseren Verkehr gehabt haben in der Welt, am meisten aber bei euch.
Wenn wir uns denn rühmen, so handelt es sich um das Zeugnis unseres Gewissens, daß wir in Heiligkeit und Lauterkeit Gottes, nicht in fleischlicher Weisheit, sondern in Gottes Gnade uns bewegt haben, wie in der Welt überhaupt, so ganz besonders gegenüber von euch.
Denn unser Ruhm ist der, nämlich das Zeugnis unsers Gewissens, daß wir in Einfältigkeit und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes auf der Welt gewandelt haben, allermeist aber bei euch.
Denn unser Ruhm ist dieser: das Zeugnis unsers Gewissens, daß wir in Einfalt und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes auf der Welt gewandelt haben, allermeist aber bei euch.
Denn darin besteht unser Ruhm: in dem Zeugnis unsers Gewissens, daß wir in Sittenreinheit und Lauterkeit Gottes, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes unsern Wandel in der Welt und ganz besonders euch gegenüber geführt haben.
Denn unser Ruhm ist der: das Zeugnis unsres Gewissens, daß wir in Einfalt und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in göttlicher Gnade gewandelt sind in der Welt, allermeist aber bei euch.
Denn das ist unser Ruhm, das Zeugnis unseres Gewissens, daß wir in Einfalt und gottgefälliger Lauterkeit
Na rĩrĩ, ũndũ ũyũ nĩguo twĩrahagĩra: Thamiri ciitũ nĩcio itũmenyithagia atĩ mĩthiĩre iitũ ĩrĩa tũikaraga nayo gũkũ thĩ, na makĩria ũrĩa tũikaranagia na inyuĩ, nĩ ya ũtheru na ya ũhoro wa ma kuuma kũrĩ Ngai. Tũtiĩkaga ũguo kũringana na ũũgĩ wa thĩ, no nĩ kũringana na wega wa Ngai.
Nuuni nu geeshsha kahan ceeqettoos. Nuuni ha alamiyan de7ida de7uwan ubbarakka hinttera nu de7ida de7uwan tumatethaninne suuretethan hinttera de7ida. Hessika, ha alamiya cinccatethan gidonnashin, Xoossaa aadho keehatethaana.
Kelima tin pia yaa jigidi tie ke ti pala siedo doagidi ke ti ye ŋanduna nni leni yaa tagu n gagidi leni yaa yantugupiengu n ñani Utienu kani. yaala n cie mo n tie ke ti tagu den tie yene yi siiga. tii den pia laa tagiŋamu kelima o nisaalo yanfuoma po ka, ama li tie kelima Utienu ŋanbili po.
Mɔla, yaala n tie ti pamanli tie ti yanjagili sieda ke ti den pia. I mɔni po, ti yaa pagi yeni ti ŋandi yeni mi yanfuonma ñani U Tienu kani, ama li yanfuonma ki ñani nilo kani kaa, U Tienu ŋalbaliga po i.
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
Διότι το καύχημα ημών είναι τούτο, η μαρτυρία της συνειδήσεως ημών, ότι εν απλότητι και ειλικρινεία Θεού, ουχί εν σοφία σαρκική, αλλ' εν χάριτι Θεού επολιτεύθημεν εν τω κόσμω, περισσότερον δε προς εσάς.
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
η γαρ καυχησισ ημων αυτη εστιν το μαρτυριον τησ συνειδησεωσ ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερωσ δε προσ υμασ
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ᾽ ἐν χάριτι Θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινίᾳ τοῦ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ’ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ⸀ἁγιότητικαὶ εἰλικρινείᾳ ⸀τοῦθεοῦ, ⸀οὐκἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς·
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν: τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινείᾳ τοῦ ˚Θεοῦ, καὶ οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι ˚Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ᾽ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ᾿ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ᾽ ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν {VAR1: αγιοτητι } {VAR2: απλοτητι } και ειλικρινεια του θεου [και] ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν απλοτητι και ειλικρινεια θεου ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας
ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινίᾳ τοῦ θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ’ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
ମଞ୍ଚ୍ପୁର୍ନ୍ନିଆ ପାରାନ୍ ବାରି ଏବେ ପେଇଂନେ ଏତେ ନେନେ ବିସ୍ବାସ୍ ଇସ୍ପର୍ ତିଆର୍ ଡିଙ୍ଗ୍କ୍ନେ ପବିତ୍ରତା ବାରି ବିସ୍ବାସ୍ତତାବାନ୍ ଚାଲେଲେଃକେ ଡାଗ୍ଚେ ନେନେ ବୁଦି ଜେ ସାକି ବିଃଡିଂକେ । ଏନ୍ସା ନେନେ ମନ୍ନ୍ନିଆ ଗରବ୍ ଡିଙ୍ଗ୍ଏ । ରେମୁଆଁନେ ଗ୍ୟାନ୍ନ୍ନିଆ ଣ୍ତୁ, ମାତର୍ ଇସ୍ପର୍ନେ ଆସିର୍ବାଦ୍ରେ ଡିଙ୍ଗ୍ନ୍ସା ନେନେ ଇକ୍ଚା ଡିଙ୍ଗ୍ନେଲେଃକେ ।
કેમ કે એ બાબતે અમને અભિમાન છે અને અમારી પ્રેરકબુદ્ધિ એવી સાક્ષી આપે છે કે ભૌતિક જ્ઞાનથી નહિ પણ ઈશ્વરની કૃપાથી અમે દુનિયામાં અને વિશેષ કરીને તમારા સંબંધમાં ઈશ્વરની દ્રષ્ટિએ પવિત્રતાથી તથા શુદ્ધ મનથી વર્ત્યા.
Men rezon ki fè m' kontan ak tèt mwen anpil konsa: Konsyans mwen pa repwoche m' anyen pou jan m' te mennen tèt mwen byen nan mitan tout moun, ak kè ouvè, san ipokrizi, sitou nan mitan nou menm, moun Korent, jan Bondye vle l' la. Paske, sa se travay favè Bondye a, se pa t' bon konprann lèzòm ki t'ap dirije mwen.
Paske konfyans fyète nou an se sa; temwayaj konsyans nou, ke nan sentete avèk senserite anvè Bondye, pa nan sajès lachè men nan gras Bondye a, nou kondwi tèt nou nan mond lan, e sitou vè nou menm.
क्यूँके म्हारी अन्तरात्मा शुद्ध होण कै कारण हम घमण्ड करा सां, अर दुनिया म्ह अर खास करकै थारे बिच्चाळै, म्हारा चाल-चलण जो परमेसवर की ओड़ तै सै, वो पवित्रता अर सच्चाई सुधा था, ना के दुनियावी ज्ञान तै, पर परमेसवर कै अनुग्रह कै साथ था।
Wannan shi ne taƙamarmu. Lamirinmu yana ba da shaida cewa mun yi zamanmu a duniya, musamman a dangantakarmu da ku cikin tsarki, tsakani da Allah. Mun yi haka ta wurin bishewar alherin Allah, ba bisa ga hikimar duniya ba.
Muna kuwa alfahari da haka: wato shaidar lamirinmu. Gama da kyakkyawan nufi da aminci da ke zuwa daga Allah muka tafiyar da rayuwarmu a Duniya. Mun yi wannan ne musamman tare da ku-ba kuwa cikin hikimar Duniya ba, amma ta wurin alherin Allah.
No ka mea, o ko makou kaena keia, o ka hoike ana no o ko makou naau; ma ka manao hookahi a me ka naau kupono i ka ke Akua, aole ma ko ke kino akamai, aka, ma ka lokomaikai o ke Akua, ko makou noho ana i keia ao; a pela io hoi iwaena o oukou.
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क्योंकि हम अपने विवेक की इस गवाही पर घमण्ड करते हैं, कि जगत में और विशेष करके तुम्हारे बीच हमारा चरित्र परमेश्वर के योग्य ऐसी पवित्रता और सच्चाई सहित था, जो शारीरिक ज्ञान से नहीं, परन्तु परमेश्वर के अनुग्रह के साथ था।
इसलिये हमारे गर्व करने का कारण यह है: हमारी अंतरात्मा की पुष्टि कि हमारे शारीरिक जीवन में, विशेष रूप से तुम्हारे संबंध में हमारा व्यवहार परमेश्वर द्वारा दी गई पवित्रता तथा सच्चाई सहित रहा है. यह सांसारिक ज्ञान का नहीं परंतु मात्र परमेश्वर के अनुग्रह का परिणाम था.
Mert a mi dicsekedésünk ez: lelkiismeretünk tanúsága szerint, mi Isten szentségével és tisztaságával, nem emberi bölcsességgel, hanem Isten kegyelmével mozogtunk a világban, kiváltképpen pedig közöttetek.
Mert a mi dicsekedésünk ez, lelkiismeretünk bizonysága, hogy isteni őszinteséggel és tisztasággal, nem testi bölcseséggel, hanem Isten kegyelmével forgolódtunk a világon, kiváltképen pedig ti köztetek.
Okkur finnst gott að geta sagt í fullkominni hreinskilni, að í öllu okkar starfi höfum við gert það eitt sem rétt var og treyst á hjálp Drottins, en ekki eigin hæfileika. Þetta á sérstaklega við um framkomu okkar við ykkur.
Ịnya isi anyị bụ nke a, na akọnuche anyị na-agbara anyị akaebe na anyị kpara agwa ọma nʼụwa, karịchasịa nʼebe unu nọ, nʼịdị nsọ na izi ezi nke si nʼaka Chineke. Nke a bụ site nʼamara o nyere anyị, ọ bụghị site nʼamamihe nke mmadụ.
Ipagpannakkelmi daytoy: ti pammaneknek ti konsensiami. Ta nagbiagkami ditoy lubong babaen iti nasin-aw a gandat ken ti kinapudno iti Dios. Inaramidmi daytoy a nangnangruna kadakayo, ken saan a babaen iti nainlubongan a kinasirib, ngem ketdi, babaen iti parabur ti Dios.
Kami bangga, sebab hati nurani kami meyakinkan kami bahwa hidup kami di dunia ini--terutama hubungan kami dengan Saudara--sudah kami jalankan dengan ikhlas dan murni. Kami melakukan itu, bukan dengan kebijaksanaan manusia, tetapi dengan kemampuan yang diberikan Allah.
Kami bangga dengan kenyataan — dan hati nurani kami menegaskannya — bahwa kami telah bertindak dengan benar terhadap orang-orang, dan terutama kepada kalian. Kami telah mengikuti prinsip-prinsip Allah tentang kekudusan dan ketulusan, bukan menurut kebijaksanaan duniawi tetapi melalui kasih karunia Allah.
Inilah yang kami megahkan, yaitu bahwa suara hati kami memberi kesaksian kepada kami, bahwa hidup kami di dunia ini, khususnya dalam hubungan kami dengan kamu, dikuasai oleh ketulusan dan kemurnian dari Allah bukan oleh hikmat duniawi, tetapi oleh kekuatan kasih karunia Allah.
Inilah yang kami banggakan, dan dengan segenap hati saya katakan bahwa ini benar: Dalam segala hal yang sudah kami lakukan di dunia ini, kami bertindak dengan hati nurani yang jujur dan murni yang berasal dari Allah. Hal itu semakin nyata dalam pelayanan kami demi kepentingan kalian, yang kami lakukan berdasarkan kebaikan hati Allah, bukan berdasarkan ilmu dunia ini.
kuulingela lele: Uwihengi wisigolitu, kunsoko inge kisigo niza, nuuza wang'wi Tunda kina aekendile usese mihe. Kutendile ile lukulu nunyenye, hange singa kikulyo launkumbigulu kuleka gwa ile inge nuukende wang'wi Tunda.
PERCIOCCHÈ questo è il nostro vanto, [cioè] la testimonianza della nostra coscienza, che in semplicità, e sincerità di Dio, non in sapienza carnale, ma nella grazia di Dio, siam conversati nel mondo, e vie più ancora fra voi.
Questo infatti è il nostro vanto: la testimonianza della coscienza di esserci comportati nel mondo, e particolarmente verso di voi, con la santità e sincerità che vengono da Dio.
Questo, infatti, è il nostro vanto: la testimonianza della nostra coscienza, che ci siam condotti nel mondo, e più che mai verso voi, con santità e sincerità di Dio, non con sapienza carnale, ma con la grazia di Dio.
Ukunna urunta uru wazi gino me, ubezi imum iriba iru me, ati cukumnti lzu tini kara nu ugomo Asere sa ma zin anyimo unee, adi kigu ahira ashi me ani acukuno sas, azo agi urusa uni pum uni uzi, u'ira ugomo Asere uni.
われら世に在りて殊に汝らに對し、神の清淨と眞實とをもて、また肉の智慧によらず、神の恩惠によりて行ひし事は、我らの良心の證する所にして、我らの誇なり。
さて、わたしたちがこの世で、ことにあなたがたに対し、人間の知恵によってではなく神の恵みによって、神の神聖と真実とによって行動してきたことは、実にわたしたちの誇であって、良心のあかしするところである。
私たちがこの世の中で、特にあなたがたに対して、きよさと神から来る誠実さとをもって、人間的な知恵によらず、神の恵みによって行動していることは、私たちの良心のあかしするところであって、これこそ私たちの誇りです。
第一項 パウロの眞實を咎め得る者はあらじ 第一編 パウロ使徒としての動作及び氣質を弁護す 我等が誇とする所は、即ち世中、殊に汝等に對して處するに質直なる心と神の賜へる眞實とを以てし、又肉的智恵に由らず神の恩寵に由りてせるを、我良心の證する事是なり。
ପୁର୍ତିଲୋଙନ୍ ଉପରେଙ୍ବେନ୍, ପୁର୍ତିନ୍ ଆ ବୁଡ୍ଡି ବାତ୍ତେ ଇନ୍ଲେଞ୍ଜି ଏଃଞଣ୍ଡ୍ରମ୍ଲନାୟ୍, ଆର୍ପାୟ୍ ଇସ୍ୱରନ୍ ଆ ସନାୟୁମ୍, ମନଡ଼ିରନ୍ ଡ ଲବଡ୍ଡିନ୍ ବାତ୍ତେ ଏଞଣ୍ଡ୍ରମ୍ଲନାୟ୍ ଗାମ୍ଲେ ବିବେକଲେନ୍ ସାକିନ୍ ତିୟ୍ତେ । କେନ୍ଆତେ ଅବ୍ସୋଡ଼ାଡମ୍ନେଲେନ୍ ।
Are ri qaqꞌalajisanik kayoꞌw kiꞌkotemal chaqe: utz xujnoꞌjin pa ri uwachulew xuqujeꞌ iwukꞌ ix, qas rukꞌ rutzil qanimaꞌ xuqujeꞌ man rukꞌ ta etzelal, man are ta xqakoj ketaꞌmabꞌal achyabꞌ xane are xqakoj ri utoqꞌobꞌ ri Dios.
Hagi tagrama musema hunana, tamagra manuna knafina ama' tagu'tagesama tagu'afima e'nerita, hakare'za hu'nazampi mani fatgo nehuta, ruotge huta nemanita, Anumzamofo so'e avu'avazante nemanita, ama mopafi antahizankura ontahi'none.
ಈ ಲೋಕದೊಂದಿಗೂ, ವಿಶೇಷವಾಗಿ ನಮ್ಮ ಮತ್ತು ನಿಮ್ಮ ಸಂಬಂಧದಲ್ಲಿಯೂ, ನಾವು ದೇವರಿಂದ ಹೊಂದಿದ ಪವಿತ್ರತೆ ಮತ್ತು ದೈವಿಕ ನಿಷ್ಕಪಟತ್ವದಿಂದ ಯೋಗ್ಯರಾಗಿ ವರ್ತಿಸಿದ್ದೇವೆ ಎಂದು ನಮ್ಮ ಮನಸ್ಸಾಕ್ಷಿ ಹೇಳುತ್ತದೆ. ಈ ಮನಸ್ಸಾಕ್ಷಿಯ ಹೇಳಿಕೆಯು ನಮಗೆ ಹೆಮ್ಮೆಯ ವಿಷಯವಾಗಿದೆ. ನಾವು ಇದನ್ನು ಈ ಲೋಕದ ಜ್ಞಾನದಿಂದ ಅಲ್ಲ, ದೇವರ ಕೃಪೆಯನ್ನೇ ಆಶ್ರಯಿಸಿ ಮಾಡಿದ್ದೇವೆ.
ನಾವು ಕೇವಲ ಮನುಷ್ಯಜ್ಞಾನವನ್ನು ಬಳಸದೇ ದೇವರ ಕೃಪೆಯನ್ನು ಆಶ್ರಯಿಸಿ ಪರಿಶುದ್ಧರಾಗಿಯೂ, ಪ್ರಾಮಾಣಿಕರಾಗಿಯೂ ಈ ಲೋಕದಲ್ಲಿ ಮುಖ್ಯವಾಗಿ ನಿಮ್ಮ ವಿಷಯದಲ್ಲಿ ನಡೆದುಕೊಂಡೆವೆಂದು ನಮ್ಮ ಮನಸ್ಸಾಕ್ಷಿ ಹೇಳುತ್ತದೆ. ಇದೇ ನಮಗಿರುವ ಹೆಮ್ಮೆ.
Echikuisha linu: obhubhambasi bhwe mitima jeswe. Kulwokubha nikulwobhwiganilisha bhwakisi no bhwelu bhwa Nyamuanga ati chalibhatilega eswe abhene muchalo. Chikolele kutya amwi nemwe, na atali mubhwengeso bhwe chalo, nawe chikolele muchigongo cha Nyamuanga.
Tukhigineihincha eili: Uvuvooni wa nyievonelo nchieto. Ulwakhuva yielie mbuyumbwe uvunonu nu vunonu wa Nguluve ukhuta twangelelaga yufwe ni ncha nkiluga. Tugahile ewo nayumwe, sayieliewo nduhala lwa nkilunga, pu yieleiewo nduhungu lwa Nguluve.
Tukajifunila ele: ushuhuda wa dhimiri yhitu. Yakuwa ni kup'etela nia inofu ni unofu wa K'yara yakuwa talotili tayhoto ku dunia. Tuketili naa henu ni muenga, na so kup'etela hekima ya ulimwengu, lakini badala yaki ndo kup'etela neema ya K'yara.
우리가 세상에서 특별히 너희에게 대하여 하나님의 거룩함과 진실함으로써 하되 육체의 지혜로 하지 아니하고 하나님의 은혜로 행함은 우리 양심의 증거하는 바니 이것이 우리의 자랑이라
우리가 세상에서 특별히 너희에게 대하여 하나님의 거룩함과 진실함으로써 하되 육체의 지혜로 하지 아니하고 하나님의 은혜로 행함은 우리 양심의 증거하는 바니 이것이 우리의 자랑이라
Kut sifacna konkin lah ma kut pulakin insiasr uh akkalemye lah ouiyen moul lasr fin faclu pwayena ac suwohs ye mutun God, ac yokna ke kut tuh muta inmasrlowos, ke sripen ku lun kulang lun God, ac tia ke lalmwetmet lun mwet.
Tuli kumusa chechi; vupaki cha lizwalo lyetu. Mukuti mihupulo milotu ni kusepahala kuzwililila kwe Ireeza sina mutu batendeli iswe munkanda. Tuva tendi bulyo cha vungi nanwe- isiñi cha vutali vwe nkanda, kono cha chisemo che Ireeza.
| ئێمە شانازی بەمەوە دەکەین: ویژدانمان شایەتی دەدات کە هەڵسوکەوتمان لە جیهاندا، بە تایبەتی سەبارەت بە ئێوە، لە دروستی و بێ دووڕوویی بوو کە لە خودایە، نەک بە دانایی دنیایی بەڵکو بە نیعمەتی خودا. |
ବାରେକିହାଁ ଦାର୍ତିତା ମୀ ତାକି ମା଼ମ୍ବୁ ମାଣ୍ସିତି ବୁଦିତଲେ ତା଼କାଆନା ମାହାପୂରୁତି କାର୍ମାଟି ତାନି ସୁଦୁ ଅ଼ଡ଼େ ନାମୁତଲେ ତା଼କିମାଚମି ଇଞ୍ଜିଁ ମା଼ ଅଣ୍ପୁ ସା଼କି ହୀହିମାଞ୍ଜାନେ, ଈଦି ମା଼ ବଡପଣତି କାତା ।
Nam gloria nostra hæc est: testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo: abundantius autem ad vos.
Nam gloria nostra hæc est, testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei: et non in sapientia carnali, sed in gratia Dei conversati sumus in hoc mundo: abundantius autem ad vos.
Nam gloria nostra hæc est, testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei: et non in sapientia carnali, sed in gratia Dei conversati sumus in hoc mundo: abundantius autem ad vos.
Nam gloria nostra hæc est: testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo: abundantius autem ad vos.
nam gloria nostra haec est testimonium conscientiae nostrae quod in simplicitate et sinceritate Dei et non in sapientia carnali sed in gratia Dei conversati sumus in mundo abundantius autem ad vos
Nam gloria nostra haec est, testimonium conscientiae nostrae, quod in simplicitate cordis et sinceritate Dei: et non in sapientia carnali, sed in gratia Dei conversati sumus in hoc mundo: abundantius autem ad vos.
Jo šī ir mūsu slava, mūsu zināmas sirds liecība, ka mēs iekš vientiesības un Dieva skaidrības, ne iekš miesīgas gudrības, bet iekš Dieva žēlastības esam turējušies pasaulē un visvairāk pret jums.
Tala likambo oyo tokoki komikumisa na yango: mitema na biso ezali kotatola ete, kati na mokili mpe mingi penza na miso na bino, totambolaki na bosantu mpe na bosolo oyo ewutaka na Nzambe. Totambolaki bongo na bwanya ya bomoto te, kasi na ngolu ya Nzambe.
कहालीकि हम अपनो अन्तरमन की या गवाही पर घमण्ड करजे हंय, कि जगत म अऊर विशेष कर क् तुम्हरो बीच, हमरो चरित्र परमेश्वर को लायक असी पवित्रता अऊर सच्चायी संग होतो, जो मानविय ज्ञान सी नहीं पर परमेश्वर को अनुग्रह को संग होतो।
Tulina okwenyumiriza ng’omwoyo gwaffe gutujulira kubanga twatambulira mu buwombeefu ne mu mazima ga Katonda, so si mu magezi ag’omubiri, naye mu kisa kya Katonda nga tuli mu nsi n’okusingira ddala gye muli.
आसा खे इजी गल्ला पाँदे कमण्ड ए कि आसा रा विवेक साफ ए कि दुनिया रे और खास करी की तुसा बीचे म्हारा चाल-चलण परमेशरो जोगा, एड़ा पवित्र और सच्चाईया साथे था, जो शरीरो रे ज्ञानो ते नि, बल्कि परमेशरो री कृपा साथे था।
Fa izao no ataonay ho voninahitray: ny fieritreretanay no vavolombelona fa tamin’ ny fahamasinana sy ny fahadiovam-po avy amin’ Andriamanitra, tsy tamin’ ny fahendren’ ny nofo, fa tamin’ ny fahasoavan’ Andriamanitra, no nitondranay tena teo amin’ izao tontolo izao, mainka fa teo aminareo.
Inao ty fisengea’ay, ie ventem-pitsakoreañe, te o fitoloña’ay an-tane atoy, antsake ama’areo, le nanoeñe ankazavan-troke naho an-kalio-tahiñe—tsy ami’ty hakante’ ty tane toy, fa ami’ty hasoa natolon’ Añahare.
ലോകത്തിൽ ഞങ്ങളുടെ പെരുമാറ്റം, വിശേഷാൽ നിങ്ങളോട്, മാനുഷികജ്ഞാനത്തിൽ അല്ല, ദൈവകൃപയിൽ തന്നെ, നിർമ്മലതയിലും ദൈവിക പരമാർത്ഥതയിലും ആയിരുന്നു എന്ന ഞങ്ങളുടെ മനസ്സാക്ഷിയുടെ സാക്ഷ്യമാണ് ഞങ്ങളുടെ അഭിമാനകരമായ പ്രശംസ.
ഞങ്ങൾ ലോകത്തിൽ, വിശേഷാൽ നിങ്ങളോടു, ജഡജ്ഞാനത്തിൽ അല്ല, ദൈവകൃപയിലത്രേ, ദൈവം നല്കുന്ന വിശുദ്ധിയിലും നിൎമ്മലതയിലും പെരുമാറിയിരിക്കുന്നു എന്നു ഞങ്ങളുടെ മനസ്സാക്ഷിയുടെ സാക്ഷ്യം തന്നേ ഞങ്ങളുടെ പ്രശംസ.
ഈ ലോകത്തിൽ ഞങ്ങളുടെ വ്യവഹാരം, വിശേഷിച്ച് നിങ്ങളോടുള്ളത്, ദൈവത്തിൽനിന്നുള്ള വിശുദ്ധിയോടും ആത്മാർഥതയോടുംകൂടെ ആയിരുന്നു എന്ന് ഞങ്ങളുടെ മനസ്സാക്ഷി നൽകുന്ന ഈ സാക്ഷ്യംതന്നെ ഞങ്ങളുടെ അഭിമാനം. ലൗകികജ്ഞാനത്താലല്ല, ദൈവത്തിൽനിന്നു ലഭിച്ച കൃപയാലാണ് ഞങ്ങൾക്ക് അത് സാധ്യമായിത്തീർന്നത്.
Eikhoina chaothokchari madudi eikhoina taibangpan asida, maruoina nakhoiga eikhoigagi leinaba marida eikhoina pukchel tingna amadi pukchel sengna chatchari haibadu eikhoigi achum aran khangnabagi pukningna eikhoida sakhi piri. Masi eikhoina taibangpanbagi lousinggi mapanna touba natte adubu Tengban Mapugi thoujalgi mapanna toujabani.
आम्हास अभिमान बाळगण्याचे कारण, म्हणजे आमच्या सद्सदविवेकबुद्धीची साक्ष होय. आम्ही मनुष्याच्या ज्ञानाने नव्हे, तर देवाच्या कृपेने, देवाच्या पवित्रतेने व प्रामाणिकपणे जगात आणि विशेषतः तुमच्याशी वागलो.
ନେ ଅତେଦିଶୁମ୍ରେ ଜୀଦାନ୍ ଆଡଃ ବିଶେଷ୍କେଦ୍ତେ ଆପେଲଃ ଆଲେୟାଃ ନାତା ପାର୍ମେଶ୍ୱାର୍ ଏମାକାଦ୍ ପାବିତାର୍ ଆଡଃ ପାତିୟାର୍ରେନ୍ ହରାତେ ହବାକାନା ମେନ୍ତେ ଆଲେୟାଃ ବିବେକ୍ ଗାୱା ଏମେତାନାଏ । ଏନାମେନ୍ତେ ଆଲେ ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେଲେ କାଜିନ୍ତାନା । ହଡ଼କଆଃ ସେଣାଁଁନ୍ତେଦ କାହା, ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସାୟାଦ୍ରାଃ ପେଡ଼େଃତେ ନେଆଁଁଲେ କାମି ଦାଡ଼ିତାନା ।
Shitukwiiniya shindu shimo, mitima jetu jinakutukong'ondelala kuti tunatama pa shilambolyo pano na kajekaje munkumbi gwenunji, kwa kwiitimalika kutupegwilwe na a Nnungu. Twangalongoywa na lunda lwetu ikabhe kwa nema ja a Nnungu.
ငါတို့သြတ္တပ္ပစိတ်ထောက်ခံ၍ဂုဏ်ယူဝါ ကြွားစရာတစ်ခုကား ဤလောက၌အသက် ရှင်စဉ်ကာလအထူးသဖြင့် သင်တို့နှင့် ဆက်ဆံရာတွင်လူ၏အသိဉာဏ်ကိုအမှီ မပြုဘဲ ဘုရားသခင်၏ကျေးဇူးတော် တန်ခိုးကိုသာလျှင်အမှီပြု၍ ငါတို့သည် ဘုရားသခင်ပေးသနားတော်မူသော စိတ်ရိုးသဘောရိုးဖြင့် ပွင့်လင်းစွာပြုမူ ကျင့်ကြံခြင်းပင်ဖြစ်၏။-
ငါတို့ဝါကြွားဝမ်းမြောက်ခြင်း အကြောင်း ဟူမူကား၊ လောကီ ပညာကိုအမှီမပြု၊ ဘုရားသခင်၏ ကျေးဇူးတော်ကို အမှီပြု၍ လျစ်လျူသောစိတ်နှင့်၎င်း၊ ဘုရားသခင် အလိုတော်ရှိသောကြည်ဖြူခြင်းနှင့်၎င်း၊ ငါတို့သည်ဤလောက၌ ကျင့်ကြံပြုမူ၍ သင်တို့ဆီမှာလည်း ထိုသို့အထူးသဖြင့် ကျင့်ကြံပြုမူသည်ဟု ကိုယ်ကို ကိုယ်သိသော စိတ်သည်သက်သေခံသတည်း။
ငါ တို့ဝါကြွား ဝမ်းမြောက်ခြင်း အကြောင်း ဟူမူကား၊ လောကီ ပညာ ကိုအမှီမ ပြု ၊ ဘုရားသခင် ၏ ကျေးဇူး တော်ကို အမှီပြု၍ လျစ်လျူ သောစိတ်နှင့်၎င်း ၊ ဘုရားသခင် အလိုတော်ရှိသောကြည်ဖြူ ခြင်းနှင့်၎င်း၊ ငါ တို့သည်ဤလောက ၌ ကျင့်ကြံပြုမူ ၍ သင် တို့ဆီမှာ လည်း ထိုသို့အထူးသဖြင့်ကျင့်ကြံ ပြုမူသည်ဟု ကိုယ်ကိုကိုယ် သိသော စိတ်သည်သက်သေခံ သတည်း။
Ko ta matou whakamanamana hoki ko tenei, ko te whakaaetanga ake o to matou hinengaro, kei runga i te tapu, i te tapatahi o te Atua, ehara i te mea kei runga i to te kikokiko mohio, engari i to te Atua aroha noa, ta matou whakahaere i te ao, ki a koutou rawa ano ia.
Kilekoile etu nimite amikhan mon dangor kore: aru amikhan laga thik bhabona pora etu gawahi di ase, amikhan ji kaam etu prithibi te korise, etu pobitro aru hosa mon pora korise, aru mangso laga buddhi pora nohoi, kintu Isor laga kripa pora, aru asol to apuni khan logot te he kaam to bisi korise.
Seng loong khuupookli ah langla, arah mongrep adi sen damdi joonte sano angli roidong ah phanjangjang, eno erah seklilih nyia ladem laju angli ah Rangte lakkot, erah jun ih pan hali adoleh erah mina mongtham nawa tah angka Rangte minchan nyia chaan aphaan nawa.
Thina sizincoma ngokuthi izazela zethu ziyafakaza ukuthi siziphathe kuhle emhlabeni, ikakhulu phakathi kobudlelwano bethu lani, ngobungcwele langobuqotho obuvela kuNkulunkulu. Lokhu kasikwenzanga sigxile ekuhlakanipheni kwasemhlabeni, kodwa ngomusa kaNkulunkulu.
Ngoba ukuzincoma kwethu yilokhu, ubufakazi besazela sethu, ukuthi ngokungelankohliso langobuqotho bukaNkulunkulu, kungeyisikho ngenhlakanipho yenyama kodwa emuseni kaNkulunkulu, saziphatha emhlabeni, njalo ngokukhethekileyo maqondana lani.
Twaipunia lee: ushuhuda wa dhamiri yitu. kwa mana ni katika nia sapi ni usapi wa Nnongo panga twatiyenda wene katika dunia. Tupangite nyoo hasa ni mwenga, na katika hekima kwaa ya ulimwengu, lakini badala yake ni pitya neema ya Nnongo.
हाम्रो अन्तस्करणको गवाहीमा हामी गर्व गर्छौं । किनकि यो परमेश्वरबाट आउने शुद्ध प्रेरणा र इमानदारीमा छ जसअनुसार हामी यो संसारमा चलेका छौँ । विशेष गरी, हामीले यो तिमीहरूसँग अझ बढी गरेका छौँ, सांसारिक ज्ञानमा होइन, तर परमेश्वरको अनुग्रहमा ।
Tete timekela chindu chimonga, mtima witu ukutijovela muuchakaka kuvya titamili pamulima apa na neju pagati yinu, mumtima wa usopi na mukusadikika kwekwihuma kwa Chapanga. Tihengili genago lepi kwa luhala lwa chimundu, nambu kuhuma kuubwina wa Chapanga.
For dette er vår ros: vår samvittighets vidnesbyrd om at vi har vandret i verden, og særlig hos eder, i Guds hellighet og renhet, ikke i kjødelig visdom, men i Guds nåde.
Jeg er stolt over ærlig å kunne si at jeg alltid har handlet rett mot dere, akkurat som jeg med Guds hjelp forsøker å handle rett mot alle mennesker. Jeg har ikke blitt styrt av menneskelig visdom og har ikke skjult noe, men har alltid vært ærlig og fulgt Guds vilje.
For vår ros er dette: Vitnemålet i vårt samvit um at me i Guds heilagdom og reinleik, ikkje i kjøtleg visdom, men i Guds nåde hev ferdast i verdi, og serleg hjå dykk.
ଜଗତରେ, ବିଶେଷତଃ ତୁମ୍ଭମାନଙ୍କ ପ୍ରତି, ଆମ୍ଭେମାନେ ସାଂସାରିକ ଜ୍ଞାନରେ ଆଚରଣ ନ କରି ବରଂ ଈଶ୍ବରଙ୍କ ଅନୁଗ୍ରହରେ, ତାହାଙ୍କ ପବିତ୍ର ଓ ସରଳ ଭାବାନୁସାରେ ଆଚରଣ କରିଥିଲୁ ବୋଲି ଆମ୍ଭମାନଙ୍କର ବିବେକ ଯେ ସାକ୍ଷ୍ୟ ଦେଉଅଛି, ଏହା ଆମ୍ଭମାନଙ୍କ ଦର୍ପର ବିଷୟ।
Egaa wanti nu ittiin of jajnu kanaa dha: Akka nu qulqullummaa fi amanamummaa Waaqa biraa argameen fooniin keessumattuu hariiroo isin wajjin qabnuun jiraachaa turre yaadni garaa keenyaa dhugaa nuuf baʼa. Kanas akka ayyaana Waaqaatti goone malee akka ogummaa addunyaatti miti.
ਸਾਨੂੰ ਇਸ ਗੱਲ ਤੇ ਮਾਣ ਹੈ ਜੋ ਸਾਡਾ ਵਿਵੇਕ ਗਵਾਹੀ ਦਿੰਦਾ ਹੈ, ਜੋ ਸਾਡਾ ਚਾਲ-ਚਲਣ ਸੰਸਾਰ ਵਿੱਚ ਖ਼ਾਸ ਕਰ ਤੁਹਾਡੇ ਵਿੱਚ ਸਰੀਰਕ ਗਿਆਨ ਤੋਂ ਨਹੀਂ ਸਗੋਂ ਪਰਮੇਸ਼ੁਰ ਦੀ ਕਿਰਪਾ ਤੋਂ ਪਵਿੱਤਰਤਾਈ ਅਤੇ ਨਿਰਦੋਸ਼ਤਾ ਨਾਲ ਜੋ ਪਰਮੇਸ਼ੁਰ ਦੇ ਯੋਗ ਰਿਹਾ ਹੈ।
ପୁର୍ତିତ, ବେସି ମି କାଜିଂ, ଆପେଂ ସଁସାର୍ନି ଗିଆନ୍ତ ଚିନ୍ତା କିୱାଦାଂ ଇଚିସ୍ ଇସ୍ୱର୍ତି ଉପ୍କାର୍ତ, ତା ପୁଇପୁୟା ଆରି ସଲ୍କେ ବାବ୍ରେ ଲାକେ ଚିନ୍ତା କିଜ଼ି ମାଚାପ୍ ଇଞ୍ଜି ମା ବୁଦି ଜେ ସାକି ହିନାତା, ଇଦାଂ ମା ଗର୍ବେ ବିସ୍ରେ ।
| زیرا که فخر ما این است یعنی شهادت ضمیر ما که به قدوسیت و اخلاص خدایی، نه به حکمت جسمانی، بلکه به فیض الهی در جهان رفتار نمودیم و خصوص نسبت به شما. |
| آنچه باعث افتخار ماست، این است که میتوانیم با نهایت صداقت بگوییم که در رفتارمان با مردم و مخصوصاً با شما، همیشه صادق و بیریا بودهایم، و چشم امیدمان فقط به یاری خداوند بوده است، نه به تواناییهای خودمان. |
Twenga tulitumbira shintu shimu hera, nfiru yatwenga itulanguziya nakaka kuwera kulikala kwa twenga pasipanu na nentu kulikolerana pamuhera na mwenga, tulikaliti kwa unanagala na uherepa wa moyu gwakatupananiti Mlungu, tulonguziwiti ndiri na luhala lwa wantu, kumbiti manemu ga Mlungu.
Pwe iet kaping pat: Insen at kin kadede ong kit, me se weweideki karakarak o melel en Kot nin sappa o nan pung omail, kaidin ni lolekong en pali uduk, a ki mak en Kot.
Pwe iet kapin pat: Injen at kin kadede on kit, me je weweideki karakarak o melel en Kot nin jappa o nan pun omail, kaidin ni lolekon en pali uduk, a ki mak en Kot.
Albowiem toć jest chluba nasza, świadectwo sumienia naszego, żeśmy w prostocie i w szczerości Bożej, nie w cielesnej mądrości, ale w łasce Bożej na świecie obcowali, a najwięcej między wami.
Mamy ogromną satysfakcję z tego, że w stosunku do wszystkich ludzi—także do was—zawsze postępowaliśmy otwarcie i uczciwie. Nie polegaliśmy bowiem na własnej mądrości, ale na łasce Boga.
To bowiem jest naszą chlubą: świadectwo naszego sumienia, że w prostocie i w szczerości Bożej, nie w cielesnej mądrości, ale w łasce Boga postępowaliśmy na świecie, a szczególnie względem was.
Porque nosso orgulho é este: o testemunho de nossa consciência, que com simplicidade e sinceridade de Deus, não com sabedoria carnal, mas com a graça de Deus, nós nos comportamos no mundo, e especialmente convosco.
Porque a nossa gloria é esta: o testemunho da nossa consciencia, de que com simplicidade e sinceridade de Deus, não com sabedoria carnal, mas com graça de Deus, temos vivido no mundo, e maiormente comvosco.
Porque a nossa glória é esta: o testemunho da nossa consciência, de que com simplicidade e sinceridade de Deus, não com sabedoria carnal, mas com graça de Deus, temos vivido no mundo, e maiormente convosco.
[Uma coisa ]que me alegra/contenta é o fato de eu me comportar para com todas as pessoas [MTY] de uma forma honesta e sincera. Tenho certeza, dentro de mim, [de que isto é verdade. ]Antes de mais nada, eu me comporto para com vocês [de uma forma honesta e sincera, pois é assim que ]Deus quer que procedamos. Já que ajo assim, [meus pensamentos ]não são os pensamentos que [os incrédulos ]deste mundo [MTY] consideram sábios. Pelo contrário, [eu me comporto para com as pessoas somente como Deus quer que eu proceda, dependendo de ]Deus para me ajudar de uma forma que eu não mereço.
É um grande orgulho, e a nossa consciência confirma isso, saber que agimos de forma justa e adequada com as pessoas e, especialmente, com vocês. Nós seguimos os princípios de santidade e sinceridade que Deus nos dá, não de acordo com a sabedoria humana, mas, sim, por meio da graça de Deus.
Pois nossa ostentação é esta: o testemunho de nossa consciência de que em santidade e sinceridade de Deus, não em sabedoria carnal, mas na graça de Deus, nos comportamos no mundo, e mais abundantemente em relação a vocês.
Лауда ноастрэ есте мэртурия пе каре не-о дэ куӂетул ностру кэ не-ам пуртат ын луме, ши май алес фацэ де вой, ку о сфинцение ши курэцие де инимэ дате де Думнезеу, бизуинду-не ну пе о ынцелепчуне лумяскэ, чи пе харул луй Думнезеу.
Căci lauda noastră este aceasta: mărturia conștiinței noastre că în sfințenie și în sinceritate față de Dumnezeu, nu în înțelepciune trupească, ci în harul lui Dumnezeu, ne-am purtat în lume și mai mult decât atât față de voi.
Hai bisa olaꞌ koao, huu hai bubꞌuluꞌ sia rala mara mae, saa fo hai tao sia raefafoꞌ ia, tungga Lamatuaꞌ hihiin fee hai. Hai nda dinggoꞌ hela ue-tataos naa sa, naa fo basa atahori rita hai ue-tao no rala meuꞌ. Hai o milalao ue-tatao mara, mendiꞌ mahineꞌ laoꞌ mia Lamatualain, nda mendiꞌ mahineꞌ mana naꞌoka sia raefafoꞌ ia sa. Huu Lamatuaꞌ natudꞌu rala malolen neu hai. Naeni de hai tao ues manggate lenaꞌ, leleꞌ miꞌibꞌue mo nggi.
Ибо похвала наша сия есть свидетельство совести нашей, что мы в простоте и богоугодной искренности, не по плотской мудрости, но по благодати Божией, жили в мире, особенно же у вас.
Tihwisunvya eli, oushuha wiza amili yetu uwinza we mwoyo hwa Ngulubhi aje tajendeleye pansi, namwe siyo ne hekima ya munsi. Tumefanya hivi hasa na ninyi, na sio katika hekima ya ulimwengu, lelo hu neema ya Ngulubhi.
Hi rammuola kin ringnuna leh aliekin nangni le kin inkainangei han munisi vârna sika ni loiin Pathien moroina sinthotheina sikin Pathien-pêk ngamna le takintâinân roi ajêka mi mindeta kin sielesarietnân mi ril sikin kin inpâkpui ani.
aparaJca saMsAramadhye vizeSato yuSmanmadhye vayaM sAMsArikyA dhiyA nahi kintvIzvarasyAnugraheNAkuTilatAm IzvarIyasAralyaJcAcaritavanto'trAsmAkaM mano yat pramANaM dadAti tena vayaM zlAghAmahe|
অপৰঞ্চ সংসাৰমধ্যে ৱিশেষতো যুষ্মন্মধ্যে ৱযং সাংসাৰিক্যা ধিযা নহি কিন্ত্ৱীশ্ৱৰস্যানুগ্ৰহেণাকুটিলতাম্ ঈশ্ৱৰীযসাৰল্যঞ্চাচৰিতৱন্তোঽত্ৰাস্মাকং মনো যৎ প্ৰমাণং দদাতি তেন ৱযং শ্লাঘামহে|
অপরঞ্চ সংসারমধ্যে ৱিশেষতো যুষ্মন্মধ্যে ৱযং সাংসারিক্যা ধিযা নহি কিন্ত্ৱীশ্ৱরস্যানুগ্রহেণাকুটিলতাম্ ঈশ্ৱরীযসারল্যঞ্চাচরিতৱন্তোঽত্রাস্মাকং মনো যৎ প্রমাণং দদাতি তেন ৱযং শ্লাঘামহে|
အပရဉ္စ သံသာရမဓျေ ဝိၑေၐတော ယုၐ္မန္မဓျေ ဝယံ သာံသာရိကျာ ဓိယာ နဟိ ကိန္တွီၑွရသျာနုဂြဟေဏာကုဋိလတာမ် ဤၑွရီယသာရလျဉ္စာစရိတဝန္တော'တြာသ္မာကံ မနော ယတ် ပြမာဏံ ဒဒါတိ တေန ဝယံ ၑ္လာဃာမဟေ၊
aparanjca saMsAramadhyE vizESatO yuSmanmadhyE vayaM sAMsArikyA dhiyA nahi kintvIzvarasyAnugrahENAkuTilatAm IzvarIyasAralyanjcAcaritavantO'trAsmAkaM manO yat pramANaM dadAti tEna vayaM zlAghAmahE|
अपरञ्च संसारमध्ये विशेषतो युष्मन्मध्ये वयं सांसारिक्या धिया नहि किन्त्वीश्वरस्यानुग्रहेणाकुटिलताम् ईश्वरीयसारल्यञ्चाचरितवन्तोऽत्रास्माकं मनो यत् प्रमाणं ददाति तेन वयं श्लाघामहे।
અપરઞ્ચ સંસારમધ્યે વિશેષતો યુષ્મન્મધ્યે વયં સાંસારિક્યા ધિયા નહિ કિન્ત્વીશ્વરસ્યાનુગ્રહેણાકુટિલતામ્ ઈશ્વરીયસારલ્યઞ્ચાચરિતવન્તોઽત્રાસ્માકં મનો યત્ પ્રમાણં દદાતિ તેન વયં શ્લાઘામહે|
aparañca saṁsāramadhye viśeṣato yuṣmanmadhye vayaṁ sāṁsārikyā dhiyā nahi kintvīśvarasyānugraheṇākuṭilatām īśvarīyasāralyañcācaritavanto'trāsmākaṁ mano yat pramāṇaṁ dadāti tena vayaṁ ślāghāmahe|
aparañca saṁsāramadhyē viśēṣatō yuṣmanmadhyē vayaṁ sāṁsārikyā dhiyā nahi kintvīśvarasyānugrahēṇākuṭilatām īśvarīyasāralyañcācaritavantō'trāsmākaṁ manō yat pramāṇaṁ dadāti tēna vayaṁ ślāghāmahē|
apara ncha saMsAramadhye visheShato yuShmanmadhye vayaM sAMsArikyA dhiyA nahi kintvIshvarasyAnugraheNAkuTilatAm IshvarIyasAralya nchAcharitavanto. atrAsmAkaM mano yat pramANaM dadAti tena vayaM shlAghAmahe|
ಅಪರಞ್ಚ ಸಂಸಾರಮಧ್ಯೇ ವಿಶೇಷತೋ ಯುಷ್ಮನ್ಮಧ್ಯೇ ವಯಂ ಸಾಂಸಾರಿಕ್ಯಾ ಧಿಯಾ ನಹಿ ಕಿನ್ತ್ವೀಶ್ವರಸ್ಯಾನುಗ್ರಹೇಣಾಕುಟಿಲತಾಮ್ ಈಶ್ವರೀಯಸಾರಲ್ಯಞ್ಚಾಚರಿತವನ್ತೋಽತ್ರಾಸ್ಮಾಕಂ ಮನೋ ಯತ್ ಪ್ರಮಾಣಂ ದದಾತಿ ತೇನ ವಯಂ ಶ್ಲಾಘಾಮಹೇ|
អបរញ្ច សំសារមធ្យេ វិឝេឞតោ យុឞ្មន្មធ្យេ វយំ សាំសារិក្យា ធិយា នហិ កិន្ត្វីឝ្វរស្យានុគ្រហេណាកុដិលតាម៑ ឦឝ្វរីយសារល្យញ្ចាចរិតវន្តោៜត្រាស្មាកំ មនោ យត៑ ប្រមាណំ ទទាតិ តេន វយំ ឝ្លាឃាមហេ។
അപരഞ്ച സംസാരമധ്യേ വിശേഷതോ യുഷ്മന്മധ്യേ വയം സാംസാരിക്യാ ധിയാ നഹി കിന്ത്വീശ്വരസ്യാനുഗ്രഹേണാകുടിലതാമ് ഈശ്വരീയസാരല്യഞ്ചാചരിതവന്തോഽത്രാസ്മാകം മനോ യത് പ്രമാണം ദദാതി തേന വയം ശ്ലാഘാമഹേ|
ଅପରଞ୍ଚ ସଂସାରମଧ୍ୟେ ୱିଶେଷତୋ ଯୁଷ୍ମନ୍ମଧ୍ୟେ ୱଯଂ ସାଂସାରିକ୍ୟା ଧିଯା ନହି କିନ୍ତ୍ୱୀଶ୍ୱରସ୍ୟାନୁଗ୍ରହେଣାକୁଟିଲତାମ୍ ଈଶ୍ୱରୀଯସାରଲ୍ୟଞ୍ଚାଚରିତୱନ୍ତୋଽତ୍ରାସ୍ମାକଂ ମନୋ ଯତ୍ ପ୍ରମାଣଂ ଦଦାତି ତେନ ୱଯଂ ଶ୍ଲାଘାମହେ|
ਅਪਰਞ੍ਚ ਸੰਸਾਰਮਧ੍ਯੇ ਵਿਸ਼ੇਸ਼਼ਤੋ ਯੁਸ਼਼੍ਮਨ੍ਮਧ੍ਯੇ ਵਯੰ ਸਾਂਸਾਰਿਕ੍ਯਾ ਧਿਯਾ ਨਹਿ ਕਿਨ੍ਤ੍ਵੀਸ਼੍ਵਰਸ੍ਯਾਨੁਗ੍ਰਹੇਣਾਕੁਟਿਲਤਾਮ੍ ਈਸ਼੍ਵਰੀਯਸਾਰਲ੍ਯਞ੍ਚਾਚਰਿਤਵਨ੍ਤੋ(ਅ)ਤ੍ਰਾਸ੍ਮਾਕੰ ਮਨੋ ਯਤ੍ ਪ੍ਰਮਾਣੰ ਦਦਾਤਿ ਤੇਨ ਵਯੰ ਸ਼੍ਲਾਘਾਮਹੇ|
අපරඤ්ච සංසාරමධ්යේ විශේෂතෝ යුෂ්මන්මධ්යේ වයං සාංසාරික්යා ධියා නහි කින්ත්වීශ්වරස්යානුග්රහේණාකුටිලතාම් ඊශ්වරීයසාරල්යඤ්චාචරිතවන්තෝ(අ)ත්රාස්මාකං මනෝ යත් ප්රමාණං දදාති තේන වයං ශ්ලාඝාමහේ|
அபரஞ்ச ஸம்’ஸாரமத்⁴யே விஸே²ஷதோ யுஷ்மந்மத்⁴யே வயம்’ ஸாம்’ஸாரிக்யா தி⁴யா நஹி கிந்த்வீஸ்²வரஸ்யாநுக்³ரஹேணாகுடிலதாம் ஈஸ்²வரீயஸாரல்யஞ்சாசரிதவந்தோ(அ)த்ராஸ்மாகம்’ மநோ யத் ப்ரமாணம்’ த³தா³தி தேந வயம்’ ஸ்²லாகா⁴மஹே|
అపరఞ్చ సంసారమధ్యే విశేషతో యుష్మన్మధ్యే వయం సాంసారిక్యా ధియా నహి కిన్త్వీశ్వరస్యానుగ్రహేణాకుటిలతామ్ ఈశ్వరీయసారల్యఞ్చాచరితవన్తోఽత్రాస్మాకం మనో యత్ ప్రమాణం దదాతి తేన వయం శ్లాఘామహే|
อปรญฺจ สํสารมเธฺย วิเศษโต ยุษฺมนฺมเธฺย วยํ สำสาริกฺยา ธิยา นหิ กินฺตฺวีศฺวรสฺยานุคฺรเหณากุฏิลตามฺ อีศฺวรียสารลฺยญฺจาจริตวนฺโต'ตฺราสฺมากํ มโน ยตฺ ปฺรมาณํ ททาติ เตน วยํ ศฺลาฆามเหฯ
ཨཔརཉྩ སཾསཱརམདྷྱེ ཝིཤེཥཏོ ཡུཥྨནྨདྷྱེ ཝཡཾ སཱཾསཱརིཀྱཱ དྷིཡཱ ནཧི ཀིནྟྭཱིཤྭརསྱཱནུགྲཧེཎཱཀུཊིལཏཱམ྄ ཨཱིཤྭརཱིཡསཱརལྱཉྩཱཙརིཏཝནྟོ྅ཏྲཱསྨཱཀཾ མནོ ཡཏ྄ པྲམཱཎཾ དདཱཏི ཏེན ཝཡཾ ཤླཱགྷཱམཧེ།
| اَپَرَنْچَ سَںسارَمَدھْیے وِشیشَتو یُشْمَنْمَدھْیے وَیَں ساںسارِکْیا دھِیا نَہِ کِنْتْوِیشْوَرَسْیانُگْرَہیناکُٹِلَتامْ اِیشْوَرِییَسارَلْیَنْچاچَرِتَوَنْتوتْراسْماکَں مَنو یَتْ پْرَمانَں دَداتِ تینَ وَیَں شْلاگھامَہے۔ |
apara nca sa. msaaramadhye vi"se. sato yu. smanmadhye vaya. m saa. msaarikyaa dhiyaa nahi kintvii"svarasyaanugrahe. naaku. tilataam ii"svariiyasaaralya ncaacaritavanto. atraasmaaka. m mano yat pramaa. na. m dadaati tena vaya. m "slaaghaamahe|
Јер је наша слава ово: сведочанство савести наше да смо у простоти и чистоти Божјој, а не у мудрости телесној него по благодати Божјој живели на свету, а особито међу вама.
Jer je naša slava ovo: svjedoèanstvo savjesti naše da smo u prostoti i èistoti Božijoj a ne u mudrosti tjelesnoj nego po blagodati Božijoj življeli na svijetu, a osobito meðu vama.
Re itumela thata gore ka boikanyego jotlhe mo ditirong tsa rona tsotlhe re ne re itshekile ebile re le pelo e phepa, re ikanya mo Moreneng ka tshisibalo gore a re thuse, e seng ka fa botlhaleng jwa rona. Mme mo go boammaaruri jo bogolo, fa go kgonega, kaga mokgwa o re o dirisitseng mo go lona.
Nokuti kuzvikudza kwedu ndikoku, kupupura kwehana yedu, kuti muumwe neuzvokwadi hwaMwari, kwete neuchenjeri hwenyama, asi nenyasha dzaMwari, takazvibata panyika, zvikuru maererano nemwi.
Zvino uku ndiko kuzvirumbidza kwedu: Hana dzedu dzinotipupurira: kuti takazvibata nokutendeka kunobva kuna Mwari, munyika uye kunyanya paukama hwedu nemi. Hatina kuita izvi nouchenjeri hwenyama, asi maererano nenyasha dzaMwari.
Похваление бо наше сие есть, свидетельство совести нашея, яко в простоте и чистоте Божией, а не в мудрости плоти, но благодатию Божиею жихом в мире, множае же у вас.
Kajti naše veselje je to, pričevanje naše vesti, da smo se v svetu vedli s preprostostjo in pobožno iskrenostjo, ne z meseno modrostjo, temveč z Božjo milostjo in bolj obilno posebej do vas.
Kajti hvala naša je to, priča vesti naše, da smo se v prostosti in čistosti Božjej, ne v mesenej modrosti, nego v milosti Božjej vedli na svetu, posebno pa med vami.
Lino pali cintu cilatupanga kulilumbanya tobene pakwinga miyeyo yetu ilatupanga bukamboni bwa kwambeti kulikonse nkotwalapita, makamaka pakati penu, tulenshi bintu byalulama, kayi munshila yashomeka kwelana ne luyando lwa Lesa. Nkatwali kutanguninwa ne mano a muntu sobwe, nsombi lwalikuba luse lwa Lesa.
Waxaannu ku faanaynaa, qalbigayaguna marag furayaa, inaannu dunida ugu soconnay quduusnimo iyo daacadnimo xagga Ilaah, ee uguma aan socon xigmadda jidhka laakiinse nimcada Ilaah, oo khusuusan xaggiinna.
Porque nuestro regocijo es este: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, sino con la gracia de Dios, hemos conversado en el mundo, y mucho más con vosotros.
Nos enorgullecemos en el hecho—y nuestra conciencia lo confirma—de que hemos actuado de manera apropiada con las personas, especialmente con ustedes. Hemos seguido los principios de Dios de santidad y sinceridad, no conforme a la sabiduría mundanal, sino por la gracia de Dios.
Porque nuestra jactancia es ésta: el testimonio de nuestra conciencia de que en santidad y sinceridad de Dios, no en sabiduría carnal, sino en la gracia de Dios, nos comportamos en el mundo, y más abundantemente con vosotros.
Porque ésta es nuestra satisfacción: el testimonio de nuestra conciencia es que nos portamos con sencillez y sinceridad de Dios en el mundo y mucho más ante ustedes. No [nos portamos] con sabiduría humana, sino con gracia de Dios.
Porque nuestra gloria es esta, es a saber, el testimonio de nuestra conciencia, que en simplicidad y sinceridad de Dios, no en sabiduría carnal, mas en la gracia de Dios, hemos conversado en el mundo, y más con vosotros.
Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros.
Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros.
Porque nuestra gloria es está: el testimonio de nuestra conciencia, que en sencillez y sinceridad santa, nos hemos conducido en el mundo y sobre todo en relación con ustedes; no en la sabiduría de la carne, sino en la gracia de Dios nos ha ayudado a vivir así.
Nuestra gloria es esta: el testimonio de nuestra conciencia, según la cual nos hemos conducido en el mundo, y principalmente entre vosotros, con simplicidad y sinceridad de Dios, no según la sabiduría de la carne, sino con la gracia de Dios.
Tunajivunia hili: ushuhuda wa dhamiri yetu. Kwa kuwa ni katika nia safi na usafi wa Mungu kwamba tulienenda wenyewe katika dunia. Tumefanya hivi hasa na ninyi, na sio katika hekima ya ulimwengu, lakini badala yake ni katika neema ya Mungu.
Sisi tunajivunia kitu kimoja: dhamiri yetu inatuhakikishia kwamba tumeishi ulimwenguni hapa, na hasa kati yenu, kwa unyenyekevu na unyofu tuliojaliwa na Mungu; hatukuongozwa na hekima ya kibinadamu bali neema ya Mungu.
Basi haya ndiyo majivuno yetu: Dhamiri yetu inatushuhudia kwamba tumeenenda katika ulimwengu na hasa katika uhusiano wetu na ninyi, katika utakatifu na uaminifu utokao kwa Mungu. Hatukufanya hivyo kwa hekima ya kidunia bali kwa neema ya Mungu.
Ty vad vi kunna berömma oss av, och vad vårt samvete bär oss vittnesbörd om, det är att vi i denna världen hava vandrat i Guds helighet och renhet, icke ledda av köttslig vishet, utan av Guds nåd; så framför allt i vårt förhållande till eder.
Ty vår berömmelse är detta, nämliga vårt samvets vittnesbörd, att vi uti enfaldighet och Guds renhet, icke uti köttslig vishet, utan i Guds nåd, hafve vandrat på verldene; men aldramest när eder.
Ty vad vi kunna berömma oss av, och vad vårt samvete bär oss vittnesbörd om, det är att vi i denna världen hava vandrat i Guds helighet och renhet, icke ledda av köttslig vishet, utan av Guds nåd; så framför allt i vårt förhållande till eder.
Sapagka't ang aming pagmamapuri ay ito, ang pagpapatotoo ng aming budhi, ayon sa kabanalan at pagtatapat sa Dios, hindi ayon sa karunungan ng laman, kundi sa biyaya ng Dios, na kami'y nagugali ng gayon sa sanglibutan at lalong sagana pa nga sa inyo.
Ipinagmamalaki namin ito: ang patotoo ng aming budhi. Dahil sa malinis na hangarin at katapatan sa Diyos kaya kami namuhay sa mundo. Ginawa namin ito lalong lalo na sa inyo, at hindi sa karunungan ng mundo, ngunit sa halip sa biyaya ng Diyos.
Vjak si ngonugv goosu namv ngonugv mvngnamsaknam mv alvyaungbv minlin jido ho ngonu nyia mooku so alvbv ripv dakpv kunv, okv jvjv bv minbolo ngonugv nonua lvkobv ribam dakbam siku lokv ripv kunv, darwk bv okv alvbv Pwknvyarnv gv lokv. Nyia mookugv chinampaanam lokvma vbvritola Pwknvyarnv gv aya lokv ngonu ritoku.
உலகத்திற்குரிய ஞானத்தோடு நடக்காமல், தேவனுடைய கிருபையினால் நாங்கள் உலகத்திலும், விசேஷமாக உங்களிடமும், கபடம் இல்லாமல் உண்மையோடு நடந்தோம் என்று, எங்களுடைய மனது எங்களுக்குச் சொல்லும் சாட்சியே எங்களுடைய புகழ்ச்சியாக இருக்கிறது.
இப்பொழுது, நாங்கள் உலகத்திலும், விசேஷமாக உங்களுடனான உறவிலும், இறைவன் கொடுத்த பரிசுத்தத்துடனும், உண்மையுடனும் நடந்தோம் என்பதே எங்கள் பெருமை. இதற்கு எங்கள் மனசாட்சியும் சான்று கொடுக்கின்றது. நாங்கள் உலக ஞானத்தோடு அதைச் செய்யவில்லை. இறைவனுடைய கிருபையினாலேயே செய்தோம்.
మా అతిశయం ఇదే! దీనికి మా మనస్సాక్షి సాక్ష్యం. లౌకిక జ్ఞానంతో కాక దేవుడు ప్రసాదించే సదుద్దేశంతో యథార్థతతో దేవుని కృపనే అనుసరించి, లోకంలో మరి ముఖ్యంగా మీ పట్ల నడుచుకున్నాము.
He ko ʻemau fiefiaʻanga eni, ko e fakamoʻoni ʻo homau loto, koeʻuhi ʻi he loto taha, mo e moʻoni fakaʻotua, kae ʻikai ʻi he poto fakakakano, kae ʻi he ʻofa ʻae ʻOtua, kuo mau fai homau lakanga ʻi he māmani, kae lahi taha pe kiate kimoutolu.
Dünyaya ve özellikle size, insan bilgeliğiyle değil, Tanrı'nın lütfuyla, Tanrı'dan gelen saflık ve içtenlikle davrandığımıza vicdanımız tanıktır. Ve biz bununla övünüyoruz.
Yɛhoahoa yɛn ho sɛ yɛn ahonim mmu yɛn fɔ, yɛatena ase nokwaredi mu, ne titiriw ne bere a yɛwɔ mo nkyɛn no. Ɛnyɛ wiase nyansa na ɛkyerɛ yɛn kwan. Mmom, yɛn akwankyerɛ fi Onyankopɔn adom no mu.
Yɛhoahoa yɛn ho sɛ yɛn ahonim mmu yɛn fɔ, yɛatena ase nokorɛdie mu, ne titire ne ɛberɛ a yɛwɔ mo nkyɛn no. Ɛnyɛ ewiase nyansa na ɛkyerɛ yɛn kwan. Mmom, yɛn akwankyerɛ firi Onyankopɔn adom no mu.
Бо нашою похвалою є свідчення нашого сумління, що у світі ми поводилися – особливо з вами – з простотою та чесністю від Бога й [керувалися] не людською мудрістю, а Божою благодаттю.
Бо це нам хвала́, — сві́дчення нашого сумління, що в святості й чистості Божій, не в тілесній мудрості, але в Божій благода́ті жили́ ми на світі, особливо ж у вас.
Се бо хвала наша, сьвідченнє совісти нашої, що ми в простоті і чистотї Божій, не в мудрости тілесній, а в благодати Божій жили на сьвітї, більше ж у вас.
क्यूँकि हम को अपने दिल की इस गवाही पर फ़ख़्र है कि हमारा चाल चलन दुनिया में और ख़ासकर तुम में जिस्मानी हिक्मत के साथ नहीं बल्कि ख़ुदा के फ़ज़ल के साथ ऐसी पाकीज़गी और सफ़ाई के साथ रहा जो ख़ुदा के लायक़ है।
| چۈنكى پەخرىمىز، يەنى ۋىجدانىمىزنىڭ گۇۋاھلىقى شۇكى، خۇدانىڭ ئالدىدا ساپ نىيەتلەر ۋە سەمىمىيلىك بىلەن (ئىنسانىي پاراسەت بىلەن ئەمەس، بەلكى خۇدانىڭ مېھىر-شەپقىتى بىلەن) بىز بۇ دۇنياغا نىسبەتەن ۋە بولۇپمۇ سىلەرگە نىسبەتەن ئۆزىمىزنى تۇتۇۋالىدىغان بولدۇق. |
Чүнки пәхримиз, йәни виҗданимизниң гувалиғи шуки, Худаниң алдида сап нийәтләр вә сәмимийлик билән (инсаний парасәт билән әмәс, бәлки Худаниң меһри-шәпқити билән) биз бу дунияға нисбәтән вә болупму силәргә нисбәтән өзимизни тутувалидиған болдуқ.
Chünki pexrimiz, yeni wijdanimizning guwahliqi shuki, Xudaning aldida sap niyetler we semimiylik bilen (insaniy paraset bilen emes, belki Xudaning méhir-shepqiti bilen) biz bu dunyagha nisbeten we bolupmu silerge nisbeten özimizni tutuwalidighan bolduq.
Qünki pǝhrimiz, yǝni wijdanimizning guwaⱨliⱪi xuki, Hudaning aldida sap niyǝtlǝr wǝ sǝmimiylik bilǝn (insaniy parasǝt bilǝn ǝmǝs, bǝlki Hudaning meⱨir-xǝpⱪiti bilǝn) biz bu dunyaƣa nisbǝtǝn wǝ bolupmu silǝrgǝ nisbǝtǝn ɵzimizni tutuwalidiƣan bolduⱪ.
Còn như cái điều làm vẻ vang cho chúng tôi, ấy là lương tâm chúng tôi làm chứng rằng mình lấy sự thánh sạch và thật thà đến bởi Đức Chúa Trời mà ăn ở trong thế gian nầy, nhất là đối với anh em, không cậy sự khôn ngoan theo tánh xác thịt, nhưng cậy ơn của Đức Chúa Trời.
Còn như cái điều làm vẻ vang cho chúng tôi, ấy là lương tâm chúng tôi làm chứng rằng mình lấy sự thánh sạch và thật thà đến bởi Ðức Chúa Trời mà ăn ở với anh em, không cậy sự khôn ngoan theo tánh xác thịt, nhưng cậy ơn của Ðức Chúa Trời.
Chúng tôi vui mừng vì có thể chân thành xác nhận: Chúng tôi đã đối xử cách trong sạch và ngay thẳng với mọi người, nhất là với anh chị em. Chúng tôi không dùng thuật xử thế khôn khéo của con người, nhưng hoàn toàn nhờ ơn phước Đức Chúa Trời.
tukughinia mu ili: amasio gha masaghe ghiitu. ulwakuva vwe vufumbue uvunono nu vuvalafu vwa Nguluve kuuti tulyalutiile jusue mu sa iisi. tuvombile ndiki kyongo numue, nakwekuti mu vukoola vwa iisi, neke pepano mu vumosi vwa Nguluve.
Diambu dimmonisanga nkembo eto diawu diadi: mintima mieto mintelamanga kimbangi ti tudiatidi va nza ayi va ntuala eno mu bunlongo ayi mu busonga biobi bimbanga kuidi Nzambi; bika sia ti mu nduenga yi batu vayi mu nlemvo wu Nzambi.
Nítorí èyí ní ìṣògo wá, ẹ̀rí láti inú ọkàn wa pẹ̀lú si jẹ́rìí wí pé àwa ń gbé ìgbésí ayé tí ó ní ìtumọ̀ pàápàá jùlọ nínú ìbágbépọ̀ wa pẹ̀lú yín, nínú ìwà mímọ́ àti òtítọ́ láti ọ̀dọ̀ Ọlọ́run wá. Kì í ṣe nípa ọgbọ́n ti ara ni àwa ń ṣe èyí bí kò ṣe nípa oore-ọ̀fẹ́ Ọlọ́run.
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